WEBVTT

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 God, thank you that you know us so well and so deeply.

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 God, thank you that you know the highlights and you know the toughest stuff from the past year.

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 God, you know the things that we're looking forward to as we look forward to a new year.

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 And you know the things that some of us are really afraid of.

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 God, thank you that you're with us here.

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 God, just as you have over the past thousands of years,

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 since the very beginning of creation when you spoke it into being,

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 we pray that you'd speak to us again.

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 That you'd give us more than just a morning of going through the motions,

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 but that you would actually speak to every one of us, including myself,

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 in a way that would change the rest of this year and the rest of our lives.

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 For your glory and our good. In Jesus' name, amen.

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 Please be seated.

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 Back in June, I was coming back from a conference,

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 and I got to combine a bit of vacation time into it.

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 And so I arrived in Ottawa, so refreshed.

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 It was an amazing conference out in Vancouver.

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 I also had the opportunity to go surfing. It was great.

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 I don't check luggage, so I got off the plane really quickly,

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 and I was there waiting to be picked up.

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 I had broken my phone for what was, I think,

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 the third of four times different phones this year I broke.

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 But that meant I couldn't get myself an Uber.

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 But I had borrowed someone's phone, called up a friend the day before,

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 and said, hey, I'm not going to be able to Uber home.

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 Any chance? Before I even said it, they said, you know what?

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 I'll be there. I'll pick you up.

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 I said, well, you're not going to have to contact me if anything changes,

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 because my phone is broken.

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 So do you want me to call you tomorrow before I get on the plane

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 to make sure everything's okay?

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 And they said, I give you my word.

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 I will be there.

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 And so there I am with my carry-on.

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 I'm waiting there.

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 I'm feeling so refreshed.

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 I'm so ready to get back to the office the very next day.

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 And I'm waiting.

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 And because I didn't check any luggage,

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 I knew I'd probably be earlier than they thought.

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 So it's fine that while everyone else was getting picked up,

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 I'm just waiting.

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 But that continued to go on.

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 And so finally there's just a few of us,

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 like the last kind of stragglers waiting to be picked up.

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 And if you've ever been in that situation,

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 you know that there's a bond that you form.

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 You never say anything.

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 We all see, like everyone else has been picked up,

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 and you guys are waiting.

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 Every one of them got picked up.

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 And eventually more people came, and we're waiting,

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 and everyone's getting picked up.

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 And then there's a new bond that I have with my beloved abandoned brothers.

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 But they all get picked up and leave.

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 And eventually I go from being refreshed and ready to get to the office,

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 grateful for my vacation,

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 just filled with this gnawing anxiety.

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 I don't know if my friends are going to come,

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 but they gave me their word.

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 And so as time went on, and this kept on happening,

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 it went more than an hour.

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 It got to two hours.

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 I went from being there, like I thought,

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 I can't step away from my post,

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 because they might show up at any moment.

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 They can't text me if they're here, so I just have to wait.

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 But eventually, even though I was still waiting for them,

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 I went in, I got myself some Tim Hortons.

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 It was very late at night.

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 It was the next day, actually, by that point.

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 I'm waiting.

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 It was a pretty rough experience.

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 Finally, I just thought, something's wrong.

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 Now, you probably would have clued in earlier than me.

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 But anyway, I'm like, something's wrong.

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 So I go in, I find car rental computer people,

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 because who has numbers memorized in their phones, right?

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 So I had to get online, find their number, borrow a phone, call the person,

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 and they answer the phone with the most sleepy voice.

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 I'm just still holding on to the last shred of hope,

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 like, hey, are you going to see you soon?

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 And they're like, no, I'm sick.

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 I can't pick you up.

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 And have a good night.

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 And hung up.

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 I was just like, they're like, feeling so abandoned and betrayed.

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 And all the emotions you think I'd feel, I felt all of them and more.

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 I share this story with you, not because it still agitates me.

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 We worked it through the next day.

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 We're good.

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 But because this, I think, reflects the way that many of us relate to Jesus,

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 with Jesus when he said he gave us his word, that he's coming back.

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 He's actually coming back for us.

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 You know, maybe it was easy for that first generation to be waiting for him to come back.

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 Maybe by the second generation, the third, the fourth, the fifth,

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 they're starting to have a bit of that, like, gnawing feeling.

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 Is he coming back?

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 But by the time we're in our day, it's been more than two,

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 it's been about 2,000 years since Jesus said, I give you my word, I'm coming back.

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 And it's easy for us to begin to just feel like, hey, maybe he's coming,

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 but it's not going to be any time soon.

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 Because, you know, if you look at the stats, like, if you do the numbers,

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 those who thought he's not coming back in their lifetime have been right.

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 Well, those who thought he's coming back right here, right now, have been wrong.

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 Because people have come and lived and died, and Jesus hasn't come back.

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 And so, if you're someone that doesn't identify as a Christian,

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 and you kind of throw out the thing at Christians,

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 and you know what, Christians say they believe all sorts of things,

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 but they don't really believe the things they say they believe.

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 The thing is that you're right.

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 There's so many things in the Bible that we read and that we say we believe,

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 but if you look at the way we live, if you listen to the way we talk,

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 it doesn't seem like we really believe it.

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 If you think about the way we make our plans, then we talk about the future,

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 we don't tend to be talking as if there's a chance that Jesus might come back.

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 I had some friends who had an outdoor wedding this past year,

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 and the way they talked about it was very clear.

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 We're going to do this if it's sunny.

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 We're going to do that if it rains.

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 You can tell that there's an expectation that the weather might change.

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 But if you listen to the way we talk,

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 we don't tend to have that kind of condition.

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 We're going to do this if Jesus doesn't come back yet.

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 We don't tend to really talk or think like that.

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 I bring this up because Jesus actually, in Luke 12, what George just read,

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 says that we're supposed to have our life shaped and defined and inspired and transformed

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 by the expectation that Jesus is coming back,

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 that we're not to let go of that expectation.

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 And so in the passage that George just read in Luke 12,

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 you'll see that there are all these different images that Jesus brings up,

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 the reoccurring one that unites just about all of them,

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 is that of servants who are waiting for their master to come home from a wedding.

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 And so it says, verse 35, Luke chapter 12,

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 stay dressed for action.

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 The Hebrew actually says, gird up your loins.

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 Or maybe today we'd say, roll up your sleeves.

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 Be ready for action.

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 And keep your lamps burning.

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 And be like men who are waiting for their master to come home from the wedding feast,

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 so that they may open the door to him at once when he comes and knocks.

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 So he's saying you're supposed to be dressed for action.

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 You're ready.

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 The idea of girding up your loins or rolling up your sleeves is that

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 even your clothes would reflect a readiness for action.

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 You're not going to be tripped up by your long robe,

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 like being all down there.

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 And have your lamp burning is that image of you're going to have to continue to have that,

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 tend to the oil of the lamp and be taking action so that they have the lamp up

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 so they're able to see when the master's coming,

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 they're able to open the door ready to serve him.

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 So we're to be dressed for action.

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 We're to keep our lamp burning.

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 And we're to be like men who are eagerly waiting their master to come home

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 so that they can serve him.

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 The idea here is that you're able to be a faithful person.

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 You're able to be ready for his return by holding on to that expectation.

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 You'll see as we continue on after verse, in verse 41 and beyond,

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 Jesus talks about the servants who are, because they're expecting their master to come home,

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 they're faithfully serving.

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 But then there's other ones who are like, you know what,

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 the master isn't going to come home anytime soon.

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 And so they just kind of relax.

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 The idea is that by what we expect shapes the way we behave.

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 What we expect shapes the way we behave.

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 And Jesus is showing us here that the expectation,

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 the great expectation that he might come at any moment,

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 gives you a bit greater strength to be able to be faithful to all that you're called to be.

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 Here's an example of how expectations help us find greater strength.

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 This past summer, I went with a friend to a job interview he had in Kingston.

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 I drove with him, I dropped him off where his interview was,

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 and I walked down to the waterfront.

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 It's really pretty.

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 So I'm waiting and waiting.

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 I'm looking at the time.

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 Oh, he's going to come any minute.

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 And I look up and I see a woman flagging to Christian music.

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 If you've been to a more charismatic church where that's normal,

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 you'll recognize what's going on.

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 So I'm like, you know what?

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 That's awesome.

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 My friend's going to come around the corner at any moment.

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 He probably should have been there already.

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 So I'm just going to go and I'm going to flag.

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 And he's going to come around and he's going to see me.

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 I was serving as his pastor at camp.

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 He's going to see me just flagging.

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 He's a dignified guy older than his 60s.

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 So it's going to be funny.

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 So I go up there and I ask if I can flag.

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 And the girl's like, yeah, here's some flags.

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 And it was a worship techno music.

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 So I go up there.

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 You can see it right here.

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 I go up there.

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 I start flagging.

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 And I thought I'd do this 30 seconds.

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 He's going to come around the corner.

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 It's really easy to flag.

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 If you've been to a charismatic church like I grew up in, it's really easy to flag for

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 at least 30 seconds.

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 I'm going.

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 I'm doing the stuff.

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 And I'm going.

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 I kid you not.

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 I'm going.

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 It goes into more than 30 seconds.

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 It's like 10 minutes.

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 And at this point, even though I identify as an athletic guy, like my arms start to kind

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 of feel it.

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 But I'm like, any second he's coming.

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 So I'm going.

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 Eventually, he didn't come.

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 But this guy with the Pokemon hat shows up.

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 This is a YouTube sensation.

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 He joins us.

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 This is a screenshot from a video of more than 40,000 views.

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 I'm very embarrassed because I'm not that good at flagging.

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 But I'm going.

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 And I'm like, you know, I'm not going to stop.

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 Even while they're filming, I'm like, I'm not going to stop.

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 It was 40,000 views by the next day.

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 I'm not going to stop.

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 I'm just going to keep.

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 And eventually, I kid you not, because I looked at the time to see when he's coming

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 when I went up there.

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 And then more than 40 minutes later, your old friend Daniel right here.

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 I'm still going.

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 And my arm's like shaking.

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 But the thing that kept me going the whole time was the idea that it'd be funny if he

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 saw me flagging.

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 And second, at any moment, every time I thought, I'm going to give up now, I thought, he's

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 going to come around the corner.

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 He's going to come around the corner.

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 He said he's going to be here by 7.

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 It's now 735.

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 He's going to go.

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 And so I kept going all the way until he finally came.

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 And he chuckled.

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 Yes, I got my laugh.

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 But the point is that I was able to find the strength for these small arms to do great

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 things as I kept expecting him to come.

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 And in a sense, though, Jesus isn't using YouTube as an analogy.

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 In a sense, here, his analogy is servants who are faithful and who are diligent even

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 as time goes on.

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 And maybe there's servants around you going, you know what?

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 He hasn't come for so long.

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 He's not going to come for a while more.

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 And they're chillaxing.

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 But you are saying, no, as a servant of his, he might come any moment.

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 I'm looking forward to him coming.

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 I'm going to be faithful.

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 He's going to find me.

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 Not flagging.

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 He's going to come across me being faithful.

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 And so, Andrew, if you can put up the first point, I become more fully human as I embrace

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 the expectation that Jesus may come back at any moment.

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 The stuff that Jesus is talking about, the analogies of being ready for action and being

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 found faithful and all this stuff, is talking about the stuff that we're really made for

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 as human beings.

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 It's January 1st, so there's likely some of us in the room who've made some New Year's

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 resolutions.

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 You know how hard it is to actually keep those things.

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 People wait to New Year's because there's such a sense of it being fresh and we feel

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 like it's a clean slate.

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 And so we're going to promise ourself that we're going to do better this year.

00:10:26.819 --> 00:10:29.679
 In a sense, we're going to be more fully human, more everything we were made for.

00:10:30.139 --> 00:10:34.959
 Jesus is saying here that the way to actually be faithful, the way to be so everything that

00:10:34.959 --> 00:10:40.679
 we should be, the way that we're going to be found faithful is by holding on to the

00:10:40.679 --> 00:10:41.079
 belief.

00:10:41.480 --> 00:10:44.240
 Even when it feels like it, how could it be true?

00:10:44.240 --> 00:10:47.820
 It's been 2,000 years holding on to the belief at any moment.

00:10:48.159 --> 00:10:51.039
 Even while I'd be preaching this sermon, Jesus might come back.

00:10:51.100 --> 00:10:54.700
 And so one of the things I'm praying as I get ready for today and as we get ready as

00:10:54.700 --> 00:10:58.840
 a church for this new year is to say, God, would you please help us to be a church?

00:10:59.680 --> 00:11:03.519
 That when people interact with us, they're like, man, those people at Church of the Sive

00:11:03.519 --> 00:11:05.720
 really believe that Jesus might come back today.

00:11:06.000 --> 00:11:10.360
 They really believe in their planning and in their budgeting that Jesus might come back.

00:11:10.419 --> 00:11:12.060
 And they want to be found faithful.

00:11:12.059 --> 00:11:17.559
 They want Jesus to stumble across them being faithful, serving him and being all that it

00:11:17.559 --> 00:11:18.779
 means to be human.

00:11:19.799 --> 00:11:25.359
 But not only does Jesus use this positive analogies or in a sense the positive image of

00:11:25.359 --> 00:11:28.379
 servants being faithful, as I mentioned, he also has a warning.

00:11:29.599 --> 00:11:33.219
 So Peter asks, as Jesus is saying these things in verse 41, Lord, are you telling this parable

00:11:33.219 --> 00:11:34.059
 for us or for all?

00:11:34.619 --> 00:11:38.439
 And the Lord, Jesus said, who then is this faithful and wise manager whom his master will

00:11:38.439 --> 00:11:41.539
 set over his household to give them their portion of food at the proper time?

00:11:41.539 --> 00:11:45.279
 Blessed is that servant whom his master will find so doing when he comes.

00:11:45.799 --> 00:11:48.059
 Truly I say to you, he will set him over all his possessions.

00:11:48.639 --> 00:11:54.139
 But listen, but if that servant says to himself, my master is delayed in coming and begins to

00:11:54.139 --> 00:11:59.379
 beat the male and female servants and to eat and drink and get drunk, the master of that

00:11:59.379 --> 00:12:03.480
 servant will come on a day when he does not expect him, an hour he does not know and will

00:12:03.480 --> 00:12:06.559
 cut him in pieces and put him with the unfaithful.

00:12:06.559 --> 00:12:10.299
 It continues on with these words of warning and promise.

00:12:11.500 --> 00:12:12.979
 Note here, it really hit me.

00:12:13.059 --> 00:12:16.439
 I always thought, just growing up, becoming across this passage, whatever, I always thought

00:12:16.439 --> 00:12:20.539
 that Jesus is saying, those who expect me to come, they'll be faithful.

00:12:21.079 --> 00:12:24.179
 And those who don't think I'm coming will not be faithful.

00:12:24.179 --> 00:12:29.299
 But in this passage, and this is a sobering message that every one of us needs to hear,

00:12:30.039 --> 00:12:34.419
 in this passage, Jesus is saying, both people expect him to come.

00:12:35.159 --> 00:12:36.639
 Both believe he's coming back.

00:12:36.779 --> 00:12:39.379
 Even if it's hard to believe, both believe the master's coming.

00:12:39.979 --> 00:12:45.019
 But the ones who are faithful, the ones who receive blessing, are the ones who expect him

00:12:45.019 --> 00:12:46.019
 to come at any moment.

00:12:46.019 --> 00:12:52.779
 And those who are cut into pieces, who are unfaithful and are condemned, are those who

00:12:52.779 --> 00:12:55.840
 think he's coming, but that it's not going to be for a while.

00:12:56.399 --> 00:12:57.919
 They let go of that expectation.

00:12:58.840 --> 00:13:03.399
 And so the second point, Andrew, if you can put it up, is letting go of this great expectation

00:13:03.399 --> 00:13:09.559
 that Jesus is coming back at any moment makes me lethargic in my responsibilities, distracted

00:13:09.559 --> 00:13:12.600
 from my priorities, and hurtful to the people I love.

00:13:12.600 --> 00:13:16.940
 In fact, to take it one more, in this, it's not just hurtful to the people close to you.

00:13:17.420 --> 00:13:22.960
 In this case, this kind of overseer of the other servants is just hurting people in proximity

00:13:22.960 --> 00:13:23.519
 to him.

00:13:24.340 --> 00:13:29.139
 Jesus is saying that this servant, not only you see that he lets go of his sense of urgency,

00:13:29.320 --> 00:13:33.360
 he lets go of his being faithful, and then it continues to spiral down.

00:13:33.460 --> 00:13:37.540
 So he starts doing things that aren't ethical, he's getting drunk, which he shouldn't be doing.

00:13:37.539 --> 00:13:43.579
 So then it gets even worse that he begins actually hurting people, beating people that were in

00:13:43.579 --> 00:13:45.099
 his care, that were close to him.

00:13:46.480 --> 00:13:47.379
 I'll read it again.

00:13:47.519 --> 00:13:52.299
 Letting go of this great expectation that Jesus might come back at any moment makes me lethargic

00:13:52.299 --> 00:13:57.459
 in my responsibilities, distracted from my priorities, and hurtful to the people I love,

00:13:57.959 --> 00:13:59.339
 hurtful to the people close to me.

00:13:59.980 --> 00:14:01.459
 That's a sobering truth.

00:14:01.460 --> 00:14:06.500
 And it actually kind of hurt me this week as I was looking at this passage because I

00:14:06.500 --> 00:14:07.139
 had to preach it.

00:14:07.340 --> 00:14:10.700
 I was looking at it and going, hmm, I honestly don't.

00:14:11.019 --> 00:14:15.920
 I would identify as the people who are in the passage who expect Jesus to come, but don't

00:14:15.920 --> 00:14:17.600
 have that urgency that he'd come at any moment.

00:14:18.259 --> 00:14:18.900
 I look at my life.

00:14:19.000 --> 00:14:22.200
 Are there ways that I'm not being as responsible as I should be?

00:14:22.480 --> 00:14:26.040
 And to be honest, if I look at, I'm in pastor school seminary right now, if I look at the

00:14:26.040 --> 00:14:29.800
 way I do my assignments, if I look at the way I relate to my friendships, if I look at

00:14:29.799 --> 00:14:33.679
 different areas in my life, I can see areas that I'm not being as faithful as I should

00:14:33.679 --> 00:14:33.959
 be.

00:14:34.299 --> 00:14:38.240
 And I think part of it, if I'm taking what Jesus says seriously, part of it is that I'm

00:14:38.240 --> 00:14:41.519
 not living with an expectation that Jesus might come back at any moment.

00:14:42.339 --> 00:14:44.699
 We need to embrace that great expectation.

00:14:45.159 --> 00:14:49.939
 Now, it's interesting that the analogy Jesus uses for how we should be found faithful,

00:14:50.159 --> 00:14:53.759
 holding on, gripped by that good news that he might come back at any moment.

00:14:54.339 --> 00:14:55.399
 What image does he use?

00:14:55.740 --> 00:14:59.099
 Well, if I thought about the way that we'd probably expect, the image we'd expect him to use

00:14:59.100 --> 00:15:02.820
 based on the way we think about stuff, typically as Christians in North America, is this image

00:15:02.820 --> 00:15:03.279
 right here.

00:15:03.620 --> 00:15:04.340
 Next one, Andrew.

00:15:06.259 --> 00:15:07.159
 You got this?

00:15:08.220 --> 00:15:08.879
 The hitchhiker?

00:15:10.279 --> 00:15:10.580
 Yeah.

00:15:12.340 --> 00:15:13.340
 We got this.

00:15:13.600 --> 00:15:13.960
 Bam!

00:15:14.240 --> 00:15:15.040
 That's the image.

00:15:15.340 --> 00:15:18.399
 If you think about the way we tend to think about Jesus coming back, it's this image.

00:15:18.399 --> 00:15:21.779
 We'd expect Jesus to say, expect me to come back at any moment.

00:15:22.220 --> 00:15:27.000
 Just, you know, hold out your holy thumb and just stand there and just hold on to that

00:15:27.000 --> 00:15:30.860
 belief and through the years just keep having your thumb out there, believing I'm going

00:15:30.860 --> 00:15:31.259
 to be there.

00:15:31.480 --> 00:15:32.320
 I'm going to come up.

00:15:32.480 --> 00:15:36.820
 I'm going to pick you up in my heavenly chariot and we're going to go to heavenly land and

00:15:36.820 --> 00:15:37.940
 we're going to have a great time.

00:15:38.340 --> 00:15:41.159
 That's the way we tend to think about Jesus coming back.

00:15:41.279 --> 00:15:46.379
 We just have to hold tight to our belief, stick out your holy thumb and just wait and

00:15:46.379 --> 00:15:46.700
 wait.

00:15:46.740 --> 00:15:47.500
 And he's going to come back.

00:15:47.559 --> 00:15:48.600
 He's going to see that thumb.

00:15:48.799 --> 00:15:50.779
 He's going to see that you still believe the Apostles' Creed.

00:15:50.980 --> 00:15:52.740
 He's going to take you away in his heavenly chariot.

00:15:52.740 --> 00:15:57.720
 But the analogy Jesus actually uses is that of a servant who's two things, doing two

00:15:57.720 --> 00:15:58.139
 things.

00:15:58.700 --> 00:16:00.180
 I guess this is four, doing two things.

00:16:00.960 --> 00:16:03.440
 One, that they're ready for him to come back.

00:16:03.659 --> 00:16:05.879
 They're ready for action, not just for him to come back.

00:16:06.060 --> 00:16:07.139
 They're ready to serve.

00:16:07.399 --> 00:16:08.360
 And two, that they're serving.

00:16:09.180 --> 00:16:11.419
 They're ready to serve and they are serving.

00:16:12.060 --> 00:16:14.779
 And it began to, as it worked through this, it started to think about it.

00:16:15.259 --> 00:16:20.240
 Why, like, if all our expectations of what it looks like when Jesus comes back, why would

00:16:20.240 --> 00:16:21.519
 we be ready for action?

00:16:21.519 --> 00:16:24.539
 Because we tend to just think he's going to come, whisk us away, and we're just going

00:16:24.539 --> 00:16:25.480
 to be there in his glory.

00:16:25.980 --> 00:16:27.720
 But he's saying, no, be ready to serve.

00:16:28.319 --> 00:16:29.939
 And don't just, like, be willing to serve.

00:16:30.039 --> 00:16:31.240
 Be ready to serve.

00:16:31.699 --> 00:16:32.480
 Gird up your loins.

00:16:32.679 --> 00:16:33.379
 Roll up your sleeves.

00:16:33.500 --> 00:16:34.439
 Be ready for action.

00:16:34.799 --> 00:16:38.939
 It's the kind of imagery of, it would make sense if Jesus was saying, yeah, I'm going

00:16:38.939 --> 00:16:40.059
 to peace out from Jerusalem.

00:16:40.319 --> 00:16:41.460
 I'm going to get me an army.

00:16:41.759 --> 00:16:42.439
 I'm going to come back.

00:16:42.480 --> 00:16:45.059
 When you hear my bird call, you're going to recognize that.

00:16:45.179 --> 00:16:48.480
 You're inside the city and you're going to take out your sword and we're going to take the

00:16:48.480 --> 00:16:48.699
 city.

00:16:49.039 --> 00:16:50.299
 You know, me from the outside, you from the inside.

00:16:50.299 --> 00:16:53.599
 Like, there's a sense where he's going to be ready for action.

00:16:54.039 --> 00:16:56.299
 And so you'd understand, okay, that means I should have a sharp sword.

00:16:56.519 --> 00:16:58.000
 I should have it, you know, on me.

00:16:58.099 --> 00:16:58.859
 All that kind of stuff.

00:16:58.859 --> 00:17:00.259
 Because you're ready to do something.

00:17:00.679 --> 00:17:03.659
 But when we think about what's it going to look like when Jesus comes back, and there's

00:17:03.659 --> 00:17:05.639
 so many questions about what that would look like.

00:17:05.639 --> 00:17:06.480
 We don't have answers to it.

00:17:06.480 --> 00:17:06.980
 And that's okay.

00:17:06.980 --> 00:17:10.960
 But we see that we're called to actually do something.

00:17:11.279 --> 00:17:12.680
 We're called to be ready to serve.

00:17:13.380 --> 00:17:15.680
 And in the meantime, we're to be faithfully serving.

00:17:16.059 --> 00:17:16.880
 How does this make sense?

00:17:16.980 --> 00:17:20.980
 Well, it's important for us always when we're reading the Bible, in our day-to-day, as well

00:17:20.980 --> 00:17:23.299
 as at church, for us to be looking at the context.

00:17:23.980 --> 00:17:28.180
 We read just a little section, but it's often part of a greater story or bigger monologue.

00:17:28.980 --> 00:17:32.980
 Jesus has just been talking about the kingdom of heaven and seeking the kingdom of heaven and

00:17:32.980 --> 00:17:36.140
 all that stuff, and then he talks about being ready for action.

00:17:36.519 --> 00:17:40.779
 In fact, as I started flipping through more of the Gospels, I started seeing that it seems

00:17:40.779 --> 00:17:44.200
 that the number one thing Jesus talks about is the kingdom of heaven.

00:17:44.620 --> 00:17:46.759
 It's definitely one of the most common things he talks about.

00:17:47.140 --> 00:17:50.299
 When you're trying to do an impression of someone, not only do you try to match their

00:17:50.299 --> 00:17:53.380
 voice, but you try to say things like they actually commonly say.

00:17:53.839 --> 00:17:56.400
 So if you're trying to do an impression of George and a bunch of us are in the office

00:17:56.400 --> 00:17:58.360
 and someone's impressed, exactly that.

00:17:58.420 --> 00:18:00.620
 We just try to laugh, just like he's doing right now.

00:18:00.779 --> 00:18:02.620
 And everyone's like, oh, you're George, right?

00:18:03.240 --> 00:18:06.140
 I find that people, and they're trying to make fun of me, will stand like this, put

00:18:06.140 --> 00:18:07.779
 their arms out and be there, and be like, something like that, whatever.

00:18:07.940 --> 00:18:10.660
 And I don't know what they say, but we hover things.

00:18:11.200 --> 00:18:16.019
 If you look at the Gospels, this is just my speculation, that the disciples of Jesus,

00:18:16.099 --> 00:18:19.759
 those who are around them, if they're chilling around, they're by the fire, whatever they're

00:18:19.759 --> 00:18:21.720
 doing, and someone's like, guys, who am I, who am I?

00:18:22.420 --> 00:18:25.519
 The kingdom of heaven, and before they even get to the next line, they're like, Jesus,

00:18:25.740 --> 00:18:28.819
 you're trying to be Jesus, because he's always, you see him daydreaming about it.

00:18:28.819 --> 00:18:31.839
 The kingdom of heaven, it's like a mustard seed.

00:18:31.839 --> 00:18:38.039
 The kingdom of heaven is, he's speaking like that all the time, all the time.

00:18:38.199 --> 00:18:41.059
 He's always speaking to him, and just before he says these words.

00:18:41.559 --> 00:18:45.159
 And so when he's talking about being ready for his coming, in light of that being that

00:18:45.159 --> 00:18:51.579
 he is the king, and that he's coming to complete, fulfill the fullness of the kingdom, it makes

00:18:51.579 --> 00:18:54.599
 sense that there's a readiness for action.

00:18:54.599 --> 00:18:59.879
 That we're not just being saved that our soul isn't thrown into hell, but that we're actually

00:18:59.879 --> 00:19:01.919
 being rescued to a kingdom.

00:19:02.359 --> 00:19:04.899
 They're being rescued to serve a great king.

00:19:05.740 --> 00:19:10.139
 And just on that, you know that the command to subdue the earth, and to fill it, and to

00:19:10.139 --> 00:19:13.439
 work the ground, all that stuff, comes before the curse.

00:19:13.879 --> 00:19:15.539
 That's what we're made for in the Garden of Eden.

00:19:15.539 --> 00:19:21.299
 And so we should rightly expect that when Jesus comes and makes the world right, that

00:19:21.299 --> 00:19:22.379
 there's work for us to do.

00:19:22.480 --> 00:19:26.659
 And he's saying, for us to do that work, we need to be getting ready now, and faithfully

00:19:26.659 --> 00:19:27.299
 doing the work already.

00:19:27.420 --> 00:19:32.279
 So Andrew, if you could put up the next point, try to summarize this by saying, there's work

00:19:32.279 --> 00:19:35.139
 for me to do in this life, and in the world to come.

00:19:36.619 --> 00:19:39.180
 There's work for me to do in this life, and in the world to come.

00:19:39.779 --> 00:19:41.420
 It's really important for us to get that.

00:19:41.420 --> 00:19:46.440
 That being a Christian is not just about believing a bunch of true statements about God and reality

00:19:46.440 --> 00:19:49.740
 and ourselves, but it's actually about living life with Jesus.

00:19:50.580 --> 00:19:53.039
 Five times in the Gospels, Jesus says, believe in me.

00:19:53.400 --> 00:19:55.820
 More than 20 times, he says, follow me.

00:19:56.460 --> 00:19:59.360
 If as a kid, you ever played follow the leader, or maybe some of you as an adult, you still

00:19:59.360 --> 00:20:00.380
 love the game, no judgment.

00:20:00.880 --> 00:20:01.480
 Follow the leader.

00:20:01.660 --> 00:20:02.940
 You're actually, you're going somewhere.

00:20:03.019 --> 00:20:03.680
 You're doing stuff.

00:20:03.720 --> 00:20:08.340
 You're doing actions, and you're actually literally following and behaving like the person

00:20:08.340 --> 00:20:09.440
 who you're following.

00:20:09.440 --> 00:20:11.259
 And that's what Jesus is saying.

00:20:11.380 --> 00:20:15.960
 For us to be faithful people, for us to be fully human, we're to be actually serving

00:20:15.960 --> 00:20:21.259
 him, following him, living life like he was living, living life like he is living, even

00:20:21.259 --> 00:20:23.559
 to this day, doing the work of God.

00:20:25.000 --> 00:20:31.740
 Now, as we get to that, it'd be easy for this message to simply be a message that we can do

00:20:31.740 --> 00:20:36.660
 better, we can fulfill our New Year's promises, we can be people who are faithfully shining his

00:20:36.660 --> 00:20:40.960
 light and making a difference if we just hold on to that expectation that Jesus is coming

00:20:40.960 --> 00:20:41.279
 back.

00:20:41.340 --> 00:20:42.320
 We can be more moral.

00:20:42.680 --> 00:20:46.600
 We can be inspirations to everyone around us if we just live life gripped by the expectation

00:20:46.600 --> 00:20:49.400
 that Jesus is coming back any moment.

00:20:50.460 --> 00:20:55.700
 But there's a problem there because, like I said and confessed to you a few minutes ago,

00:20:56.120 --> 00:20:59.540
 even though I know that's true, I still struggle to actually hold on to that hope.

00:20:59.539 --> 00:21:03.920
 And even when I hold on to that hope, I still find myself doing things that are not in line

00:21:03.920 --> 00:21:05.559
 with that great expectation.

00:21:06.420 --> 00:21:10.440
 And I have a feeling that you and I are more alike than you might want to admit that actually

00:21:10.440 --> 00:21:12.200
 that's the case for so many of us.

00:21:12.720 --> 00:21:15.899
 So you read this and like, okay, that's all well and good, Jesus, but you're saying that

00:21:15.899 --> 00:21:18.980
 those who let go of that expectation get demolished.

00:21:19.659 --> 00:21:20.879
 How is this good news?

00:21:21.659 --> 00:21:23.480
 Well, two things.

00:21:23.480 --> 00:21:29.680
 First, there's something really, really surprising and actually kind of odd about this.

00:21:30.380 --> 00:21:32.160
 And that's found in verse 37.

00:21:32.799 --> 00:21:34.059
 Jesus says,

00:21:34.440 --> 00:21:37.400
 Blessed are those servants who the Master finds awake when he comes.

00:21:37.579 --> 00:21:43.400
 Truly I say to you, he, the Master, Jesus, will dress himself for service and have them

00:21:43.400 --> 00:21:46.500
 recline at table and he will come and serve them.

00:21:47.940 --> 00:21:51.660
 Jesus, a few days later, illustrates this by actually doing that.

00:21:51.660 --> 00:21:57.660
 He actually gets on his, he like, he gets on his knees and begins washing, cleaning his

00:21:57.660 --> 00:21:59.759
 disciples' dirty, gucky feet.

00:22:00.120 --> 00:22:04.700
 He becomes the servant of his servants, illustrating for us what he does for us.

00:22:05.100 --> 00:22:10.480
 In that analogy of the servant that's waiting on them, he's cleaning them, he's feeding them,

00:22:10.779 --> 00:22:11.860
 he's caring for them.

00:22:12.500 --> 00:22:18.060
 And as I read this, it really hit me because New Year's is known to be one of the saddest

00:22:18.060 --> 00:22:18.940
 times for people.

00:22:18.940 --> 00:22:23.360
 Because there's a great expectation that everyone's having a party and a good time and all this

00:22:23.360 --> 00:22:26.480
 stuff, but most people fail to make that awesome of a plan.

00:22:26.920 --> 00:22:30.080
 And so you only have an expectation everyone else is having a good time, yourself are kind

00:22:30.080 --> 00:22:31.279
 of feeling this emptiness inside.

00:22:32.299 --> 00:22:37.100
 And that feeling of emptiness amidst all the expectation of parties and stuff is actually

00:22:37.100 --> 00:22:41.240
 something not just that New Year's for us in 2016, 2017, but it's actually the way so

00:22:41.240 --> 00:22:42.360
 many of us live our lives.

00:22:42.359 --> 00:22:48.399
 Research shows because of, even more so because of social media and the busyness and the chaos

00:22:48.399 --> 00:22:50.859
 and the noise of life in 2017.

00:22:51.500 --> 00:22:54.019
 It's so easy for us to have an expectation.

00:22:54.179 --> 00:22:55.199
 Everyone else is happy.

00:22:55.679 --> 00:22:57.779
 Everyone else is living a Photoshop life.

00:22:58.539 --> 00:23:02.979
 But there's this kind of nagging emptiness, this hunger for something more.

00:23:03.399 --> 00:23:06.759
 Not just for those who don't identify as Christians, but even for many Christians.

00:23:06.759 --> 00:23:09.759
 There's an emptiness that can nag at us.

00:23:10.099 --> 00:23:14.579
 And if we're honest with ourselves, so much of the noise we bring into our life is a way

00:23:14.579 --> 00:23:19.980
 to self-medicate that hunger, that emptiness, sometimes even that feeling of dirtiness and

00:23:19.980 --> 00:23:20.660
 unworthiness.

00:23:21.180 --> 00:23:25.299
 And Jesus is saying right here that He can feed us.

00:23:25.859 --> 00:23:28.640
 That He is ready and He is able to feed us.

00:23:29.000 --> 00:23:30.319
 To fill that emptiness.

00:23:30.319 --> 00:23:32.379
 To clean us.

00:23:33.259 --> 00:23:38.980
 And that He does so, not as a king throwing out scraps to His hungry people, but by being

00:23:38.980 --> 00:23:40.759
 the king that becomes a servant of His people.

00:23:41.319 --> 00:23:42.619
 It's just so unusual here.

00:23:42.899 --> 00:23:47.159
 We live in a world that tends to feel like it's the survival of the fittest.

00:23:47.599 --> 00:23:52.159
 That the most attractive kids in high school, the jocks, the nerds, all, whatever, they're

00:23:52.159 --> 00:23:56.299
 good at academics or sports or this or that, they get ahead and those who are just average

00:23:56.299 --> 00:23:57.279
 just kind of feel invisible.

00:23:57.279 --> 00:24:00.799
 In a world where the biggest dog gets the bone.

00:24:01.420 --> 00:24:06.740
 And Jesus is saying right here that He clearly is the, I feel wrong saying He's the biggest

00:24:06.740 --> 00:24:07.039
 dog.

00:24:07.079 --> 00:24:07.779
 He's so much more than that.

00:24:07.819 --> 00:24:09.000
 He's the lion, right?

00:24:09.059 --> 00:24:10.839
 He's the top of the food chain.

00:24:11.039 --> 00:24:12.019
 He's the almighty.

00:24:12.160 --> 00:24:13.200
 He's the most powerful.

00:24:13.819 --> 00:24:15.539
 He's not just the one who gets the greatest marks.

00:24:15.639 --> 00:24:16.519
 He invented marks.

00:24:17.200 --> 00:24:18.460
 He's the inventor of the universe.

00:24:19.480 --> 00:24:21.579
 This guy breathes stars into existence.

00:24:21.579 --> 00:24:28.679
 And He's the one who humbly becomes a servant, gets on His knees, cleans the muck and the

00:24:28.679 --> 00:24:31.460
 stink and the embarrassing stuff of His servants.

00:24:32.639 --> 00:24:34.439
 He becomes a servant to the servants.

00:24:35.279 --> 00:24:39.379
 It's one thing to become, like, if you become a helper, like an aide.

00:24:39.380 --> 00:24:44.280
 I used to work in politics, so if you become an assistant to the prime minister, like, man,

00:24:44.360 --> 00:24:45.540
 like, you might be a servant.

00:24:46.160 --> 00:24:47.080
 You might feel like a slave.

00:24:47.240 --> 00:24:49.400
 But there's actually something like, put out your chest.

00:24:50.020 --> 00:24:53.180
 But a servant to servants, that's not something that people esteem.

00:24:53.780 --> 00:24:59.400
 The one who's the top of the food chain humbles himself to become the lowest of the low.

00:25:00.360 --> 00:25:00.780
 Why?

00:25:01.280 --> 00:25:03.700
 Because he loves his servants so much.

00:25:03.880 --> 00:25:05.300
 He loves the lowest of the low.

00:25:05.299 --> 00:25:06.379
 He loves the invisible.

00:25:06.579 --> 00:25:10.359
 He loves those of us who were actually really lonely last night.

00:25:10.720 --> 00:25:12.460
 Those of us who kind of had a miserable Christmas.

00:25:13.159 --> 00:25:16.659
 Those of us who, there's fear when we look forward to 2017.

00:25:17.500 --> 00:25:19.259
 We're not doing life the way we should do.

00:25:19.839 --> 00:25:20.619
 We've messed up.

00:25:22.659 --> 00:25:24.460
 Jesus is speaking these words.

00:25:25.279 --> 00:25:26.559
 This is the second element to this.

00:25:26.559 --> 00:25:30.539
 Jesus is speaking these words on His way to die in Jerusalem.

00:25:30.539 --> 00:25:35.759
 The second half of the Gospel of Luke is all since the end of Luke chapter 9.

00:25:35.879 --> 00:25:37.799
 Jesus sets His face toward Jerusalem to die.

00:25:37.980 --> 00:25:40.960
 And He and those with Him are walking to Jerusalem for Him to die.

00:25:41.480 --> 00:25:47.659
 And all the different conversations Jesus has on His way to Jerusalem are in light of His pending death.

00:25:48.480 --> 00:25:49.579
 And His resurrection.

00:25:50.559 --> 00:25:52.879
 And so as we see these words and we read that,

00:25:53.180 --> 00:25:58.059
 that Jesus is expecting us to be faithful, to be ready on all the stuff.

00:25:58.059 --> 00:26:02.000
 And if you're willing to be honest with yourself that you have messed up,

00:26:02.339 --> 00:26:05.179
 that you are a little more empty than you want to admit,

00:26:05.899 --> 00:26:07.599
 that there's a hunger, a nagging hunger,

00:26:07.740 --> 00:26:10.299
 that there's parts of your life where there's dirt,

00:26:10.720 --> 00:26:12.940
 it's easy for us to be like, oh no.

00:26:14.059 --> 00:26:16.559
 And it's okay to feel like that if it leads us to say,

00:26:16.639 --> 00:26:17.879
 Jesus, I need help.

00:26:18.759 --> 00:26:20.319
 Jesus, I have hunger.

00:26:20.500 --> 00:26:21.779
 Jesus, I have emptiness.

00:26:21.940 --> 00:26:22.679
 Jesus, I have dirt.

00:26:23.379 --> 00:26:25.099
 And I need you to clean me.

00:26:25.519 --> 00:26:27.299
 I need you to feed me.

00:26:27.299 --> 00:26:28.819
 I need you to help.

00:26:29.700 --> 00:26:31.500
 So Andrew, if you could put up the next point.

00:26:32.119 --> 00:26:34.200
 Jesus is ready and able to forgive me,

00:26:34.700 --> 00:26:35.799
 to forgive my failure,

00:26:36.279 --> 00:26:37.139
 to fill my emptiness,

00:26:37.700 --> 00:26:38.700
 and freshen my soul.

00:26:39.319 --> 00:26:41.299
 I had to use refreshing rather than refresh,

00:26:41.440 --> 00:26:42.940
 because if you see there's three F's.

00:26:43.680 --> 00:26:45.000
 But I looked up freshen,

00:26:45.200 --> 00:26:47.419
 and freshen can mean to strengthen,

00:26:47.799 --> 00:26:48.799
 to make new,

00:26:49.579 --> 00:26:51.139
 also to make more attractive.

00:26:52.039 --> 00:26:52.960
 Be that as it may,

00:26:53.059 --> 00:26:55.279
 Jesus is ready and able to forgive my failure,

00:26:55.279 --> 00:26:56.440
 to fill my emptiness,

00:26:56.960 --> 00:26:57.980
 and freshen my soul.

00:26:58.359 --> 00:26:59.700
 That he's able to go into those places

00:26:59.700 --> 00:27:00.899
 that no one else can go,

00:27:01.379 --> 00:27:04.039
 to bring healing to scars we never thought possible.

00:27:04.940 --> 00:27:06.559
 That he's able to clean the dirt

00:27:06.559 --> 00:27:07.700
 that we've tried so hard.

00:27:08.099 --> 00:27:09.339
 If you know the story of Macbeth,

00:27:09.420 --> 00:27:10.619
 where Lady Macbeth is scrubbing,

00:27:10.680 --> 00:27:11.559
 and scrubbing, and scrubbing,

00:27:11.680 --> 00:27:12.980
 no matter how hard she scrubs,

00:27:13.019 --> 00:27:13.940
 she can't get it off.

00:27:14.399 --> 00:27:15.940
 And perhaps there's things in your life like that,

00:27:16.019 --> 00:27:17.399
 where you've tried to forget it,

00:27:17.440 --> 00:27:18.440
 you've tried to confess it,

00:27:18.440 --> 00:27:19.039
 you've tried to,

00:27:19.320 --> 00:27:19.880
 and Jesus is saying,

00:27:19.960 --> 00:27:20.940
 hey, I'm able.

00:27:21.519 --> 00:27:22.320
 I can wash you,

00:27:22.380 --> 00:27:23.180
 I can cleanse you,

00:27:23.400 --> 00:27:24.799
 and I can strengthen you,

00:27:24.920 --> 00:27:25.640
 and help you,

00:27:25.960 --> 00:27:27.400
 for all that you were born to be,

00:27:27.460 --> 00:27:28.940
 for all that you were made to be.

00:27:29.920 --> 00:27:30.279
 And so,

00:27:31.120 --> 00:27:32.259
 as we look forward to this year,

00:27:32.299 --> 00:27:33.320
 I really want to encourage us

00:27:33.320 --> 00:27:34.779
 to be people who are able to,

00:27:34.779 --> 00:27:36.620
 to hold on to that hope.

00:27:38.140 --> 00:27:39.920
 One thing I forgot to mention.

00:27:44.660 --> 00:27:45.960
 If we're honest with ourselves,

00:27:45.960 --> 00:27:48.160
 and if you're someone that doesn't identify as a Christian,

00:27:48.740 --> 00:27:50.440
 it can especially sound weird that,

00:27:50.440 --> 00:27:53.039
 Christians believe Jesus is coming back.

00:27:53.600 --> 00:27:53.900
 It can,

00:27:53.940 --> 00:27:54.819
 it can sound like,

00:27:54.860 --> 00:27:55.299
 like Jesus,

00:27:56.140 --> 00:27:56.380
 you know,

00:27:56.380 --> 00:27:57.880
 you know he lived 2,000 years ago,

00:27:57.940 --> 00:27:59.340
 and now we're believing he's coming back.

00:27:59.400 --> 00:28:00.460
 That sounds probably,

00:28:00.759 --> 00:28:01.279
 to some,

00:28:01.799 --> 00:28:02.140
 like,

00:28:02.299 --> 00:28:03.240
 where people are saying,

00:28:03.299 --> 00:28:04.319
 Elvis is still alive,

00:28:04.620 --> 00:28:06.059
 or that the aliens are coming.

00:28:06.180 --> 00:28:06.539
 In fact,

00:28:06.779 --> 00:28:08.019
 there's a chance that there's more,

00:28:08.720 --> 00:28:10.340
 some of you who believe that,

00:28:10.420 --> 00:28:11.680
 it's more like the aliens exist,

00:28:11.759 --> 00:28:12.660
 than Jesus is coming back.

00:28:12.759 --> 00:28:12.940
 Like,

00:28:13.420 --> 00:28:14.600
 people from 2,000 years ago,

00:28:14.680 --> 00:28:15.779
 don't tend to come back,

00:28:15.779 --> 00:28:16.639
 and say hello.

00:28:17.799 --> 00:28:18.079
 But,

00:28:18.299 --> 00:28:19.740
 the reason we're able,

00:28:19.920 --> 00:28:21.019
 and the reason I think it's not just,

00:28:21.240 --> 00:28:21.559
 uh,

00:28:21.639 --> 00:28:22.980
 a possible to believe,

00:28:23.259 --> 00:28:24.700
 but actually the most logical,

00:28:24.980 --> 00:28:25.559
 the most reason,

00:28:25.639 --> 00:28:25.920
 and the,

00:28:25.920 --> 00:28:27.019
 the smartest thing.

00:28:27.339 --> 00:28:27.819
 If you want to be,

00:28:27.980 --> 00:28:29.559
 if you want to be intelligent about this,

00:28:30.319 --> 00:28:32.279
 it's intelligent to believe Jesus is coming back.

00:28:33.079 --> 00:28:34.500
 And he might come back at any moment.

00:28:34.599 --> 00:28:34.839
 Why?

00:28:35.399 --> 00:28:35.899
 Because like I said,

00:28:35.980 --> 00:28:36.240
 Jesus,

00:28:36.339 --> 00:28:38.839
 Jesus says these words on his way to die in Jerusalem.

00:28:39.660 --> 00:28:41.839
 Jesus predicted about himself that he would die,

00:28:42.259 --> 00:28:43.559
 and that he would come back to life.

00:28:44.299 --> 00:28:45.359
 That's really hard to do.

00:28:45.740 --> 00:28:47.259
 I find it hard to get out of bed in the morning.

00:28:47.399 --> 00:28:49.839
 Jesus said he'd come back out of the grave.

00:28:50.259 --> 00:28:50.539
 Okay?

00:28:51.079 --> 00:28:52.599
 That sounds like crazy.

00:28:53.659 --> 00:28:55.099
 He predicts the impossible,

00:28:55.779 --> 00:28:58.899
 and then the best eyewitness accounts we have,

00:28:59.460 --> 00:29:01.159
 as historians love seeing,

00:29:01.259 --> 00:29:01.359
 like,

00:29:01.519 --> 00:29:02.700
 people who actually saw some,

00:29:02.740 --> 00:29:02.839
 like,

00:29:02.919 --> 00:29:04.220
 primary sources when they were there,

00:29:04.500 --> 00:29:05.220
 hostile sources,

00:29:05.519 --> 00:29:06.799
 people who wanted him dead,

00:29:07.019 --> 00:29:08.000
 who would then say,

00:29:08.000 --> 00:29:08.220
 no,

00:29:08.299 --> 00:29:08.640
 actually,

00:29:08.759 --> 00:29:09.960
 he's come back to life.

00:29:10.319 --> 00:29:12.460
 People who have everything to lose by saying that,

00:29:12.500 --> 00:29:13.559
 yet they believe it.

00:29:13.960 --> 00:29:14.440
 There's so,

00:29:14.579 --> 00:29:16.759
 we have all these different types of eyewitness accounts

00:29:16.759 --> 00:29:19.039
 that Jesus actually came back to life.

00:29:19.119 --> 00:29:22.940
 The evidence shows that Jesus predicted the impossible,

00:29:23.220 --> 00:29:25.000
 and then actually the impossible came true.

00:29:25.579 --> 00:29:28.380
 And when someone is that good at predicting the future,

00:29:28.880 --> 00:29:31.220
 when someone can come back from the dead just like they said they would,

00:29:31.799 --> 00:29:33.079
 then when they say something else,

00:29:33.539 --> 00:29:34.460
 that they're going to come back,

00:29:34.460 --> 00:29:35.860
 even after so many years,

00:29:35.900 --> 00:29:36.700
 they're going to come back,

00:29:37.360 --> 00:29:39.019
 it's logical to trust them,

00:29:39.160 --> 00:29:42.019
 because he's earned our trust by fulfilling the impossible before.

00:29:42.559 --> 00:29:46.539
 And so the last point is that I can trust that Jesus is coming back,

00:29:46.840 --> 00:29:51.200
 because he proved through his death and resurrection that he is trustworthy.

00:29:52.220 --> 00:29:53.079
 And actually,

00:29:53.279 --> 00:29:54.519
 it's very illogical.

00:29:54.840 --> 00:30:00.620
 It's really silly to say that he's not going to come back when he did come back from the dead already,

00:30:00.680 --> 00:30:02.600
 and he's also just the same way to predict that he's coming back.

00:30:02.599 --> 00:30:04.459
 And so the most logical,

00:30:04.559 --> 00:30:07.419
 the most smartest thing is expecting to come back at any moment.

00:30:07.679 --> 00:30:09.279
 And he's saying that it's not just logic,

00:30:09.439 --> 00:30:13.439
 but something that we need to do for the very health of the innermost parts of our lives,

00:30:13.459 --> 00:30:14.679
 and for day-to-day actions.

00:30:16.519 --> 00:30:19.480
 So I was chatting with my friend about this sermon,

00:30:19.819 --> 00:30:21.899
 asked for his permission if I could share the story about the airport,

00:30:22.339 --> 00:30:22.599
 and he said,

00:30:22.639 --> 00:30:22.839
 you know what,

00:30:22.919 --> 00:30:23.179
 mention,

00:30:23.279 --> 00:30:27.019
 mention at the end that there's a difference between Jesus and me,

00:30:27.439 --> 00:30:29.059
 that Jesus always keeps his word.

00:30:29.720 --> 00:30:30.200
 We humans,

00:30:30.319 --> 00:30:31.279
 we make mistakes sometimes.

00:30:31.779 --> 00:30:32.799
 Sometimes we can't help it.

00:30:32.819 --> 00:30:33.319
 We get sick.

00:30:33.379 --> 00:30:34.139
 We can't get to the airport.

00:30:34.639 --> 00:30:35.159
 But Jesus,

00:30:35.819 --> 00:30:37.179
 he's coming back.

00:30:37.559 --> 00:30:38.639
 He might even come back today.

00:30:38.679 --> 00:30:39.419
 Would you stand with me?

00:30:40.639 --> 00:30:42.139
 I want to invite you to say these words.

00:30:42.200 --> 00:30:43.079
 I'll just read it first,

00:30:43.639 --> 00:30:44.879
 and hopefully we can say them together.

00:30:44.880 --> 00:30:46.380
 Dear Jesus,

00:30:46.660 --> 00:30:49.540
 please forgive me for not living fully as a faithful servant.

00:30:50.340 --> 00:30:50.920
 We'll read it again.

00:30:50.960 --> 00:30:51.640
 I'll just read it aloud,

00:30:51.760 --> 00:30:53.020
 so you have a chance to see what you're saying.

00:30:53.680 --> 00:30:54.120
 Dear Jesus,

00:30:54.220 --> 00:30:56.200
 please forgive me for not living fully as a faithful servant.

00:30:56.420 --> 00:30:57.520
 I have not said things,

00:30:57.540 --> 00:30:59.540
 and I have not done things that I should have.

00:30:59.780 --> 00:31:00.780
 And I have said things,

00:31:00.820 --> 00:31:02.400
 and done things that I shouldn't have.

00:31:02.720 --> 00:31:03.440
 I am hungry,

00:31:03.900 --> 00:31:05.100
 and I need you to feed me,

00:31:05.300 --> 00:31:06.020
 to clean me,

00:31:06.220 --> 00:31:06.920
 to save me,

00:31:06.960 --> 00:31:09.100
 and to help me live this year and all my life,

00:31:09.400 --> 00:31:11.660
 with the expectation that you're coming back at any moment.

00:31:11.660 --> 00:31:12.060
 God,

00:31:12.060 --> 00:31:13.700
 so if these words reflect your heart,

00:31:13.779 --> 00:31:14.540
 let's say them together.

00:31:15.320 --> 00:31:15.900
 Dear Jesus,

00:31:16.680 --> 00:31:20.040
 please forgive me for not living fully as a faithful servant.

00:31:20.600 --> 00:31:21.820
 I have not said things,

00:31:21.880 --> 00:31:24.160
 and I have not done things that I should have,

00:31:24.380 --> 00:31:25.519
 and I have said things,

00:31:25.580 --> 00:31:27.200
 and done things that I shouldn't have.

00:31:27.580 --> 00:31:28.360
 I am hungry,

00:31:28.820 --> 00:31:30.040
 and I need you to feed me,

00:31:30.300 --> 00:31:31.080
 to clean me,

00:31:31.320 --> 00:31:32.120
 to save me,

00:31:32.279 --> 00:31:35.140
 and to help me live this year and all my life,

00:31:35.400 --> 00:31:38.460
 with the expectation that you're coming back at any moment.

00:31:38.920 --> 00:31:39.360
 God,

00:31:39.460 --> 00:31:41.640
 thank you so much that your love is steadfast,

00:31:41.779 --> 00:31:43.700
 and that you always keep your word.

00:31:44.320 --> 00:31:44.540
 God,

00:31:44.640 --> 00:31:44.860
 again,

00:31:44.920 --> 00:31:49.300
 you know how different ones of us have various hungers and needs,

00:31:49.460 --> 00:31:50.380
 feelings of emptiness,

00:31:50.700 --> 00:31:51.600
 different stuff,

00:31:51.640 --> 00:31:52.940
 and we just so need you.

00:31:53.740 --> 00:31:54.040
 God,

00:31:54.100 --> 00:31:55.279
 would you come through for us?

00:31:55.300 --> 00:31:56.480
 Would you answer to this prayer?

00:31:57.019 --> 00:32:01.420
 And would you help us to be able to live this day and every day of our lives,

00:32:01.600 --> 00:32:04.200
 with that great expectation that you're coming back?

00:32:04.279 --> 00:32:05.759
 We ask you to come back soon.

00:32:06.560 --> 00:32:07.540
 In Jesus' name,

00:32:07.660 --> 00:32:07.860
 Amen.