WEBVTT

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 The scripture today comes from Isaiah chapter 6.

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 Please follow along on your bulletin or on the screen.

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 In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up.

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 And the train of his robe filled the temple.

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 Above him stood the seraphim.

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 Each had six wings.

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 With two he covered his face.

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 And with two he covered his feet.

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 And with two he flew.

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 And one called to another and said,

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 Holy, holy, holy is the Lord of hosts.

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 The whole earth is full of his glory.

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 And the foundations of the threshold shook at the voice of him who called.

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 And the house was filled with smoke.

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 And I said,

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 Woe is me, for I am lost.

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 For I am a man of unclean lips.

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 And I dwell in the midst of a people of unclean lips.

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 For my eyes have seen the King, the Lord of hosts.

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 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

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 And he touched my mouth and said,

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 Behold, this has touched your lips.

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 Your guilt is taken away and your sin atoned for.

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 And I heard the voice of the Lord saying,

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 Whom shall I send?

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 And who will go for us?

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 Then I said,

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 Here I am.

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 Send me.

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 And he said,

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 Go and say to this people,

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 Keep on hearing, but do not understand.

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 Keep on seeing, but do not perceive.

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 Make the heart of this people dull,

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 And their eyes heavy,

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 And blind their eyes,

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 Lest they see with their eyes,

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 And hear with their ears,

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 And understand with their hearts,

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 And turn and be healed.

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 Then I said,

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 How long, O Lord?

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 And he said,

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 Until cities lie waste without inhabitant,

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 And houses without people,

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 And the land is a desolate waste,

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 And the Lord removes people far away,

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 And the forsaken places are many

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 In the midst of the land.

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 And though a tenth remained in it,

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 It will be burned again,

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 Like a tarbenth or an oak,

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 Whose thumb remains when it is felt.

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 The holy seed is its thumb.

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 This is the word of God.

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 Great, thank you Anastasia.

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 And good morning everybody.

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 Great to see you all.

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 And Joe, thanks so much for sharing.

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 That was so wonderful.

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 If you don't know me,

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 My name is Kevin.

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 And great to have you with us this morning.

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 Now, this morning we're looking at this passage,

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 Isaiah chapter 6,

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 Or Isaiah chapter 6.

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 And it's a stand-alone kind of passage,

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 And part of the reason why we're doing this is,

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 This year we've been looking at the book of 1 Corinthians,

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 Then we did a series on the body.

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 Next week we're going to go back to 1 Corinthians.

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 But I've just felt that the last couple of months

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 Have been quite horizontal.

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 Corinthians is often about the divisions in the church,

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 And conflict.

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 The body series was quite about,

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 It's a little bit individualistic in me and my body.

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 And one of the temptations that,

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 I guess all humans we feel,

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 Is the constant temptation to be inward looking.

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 To think about me and my life,

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 And my body and my world.

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 And I've just been feeling like,

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 We need to constantly lift our eyes,

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 And remember who is God?

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 Who is it that we,

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 Who's at the center of the world?

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 And how do we center our lives around Him,

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 Rather than asking Him to center His world around us.

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 And so today we're going to,

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 Last week we looked at John 15,

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 Dan reminded us to remain in Christ.

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 Only by remaining in Him,

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 Can we bear any real fruit in our lives.

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 And apart from Him we can do nothing.

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 And today we're going to look at Isaiah chapter 6.

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 So let me pray for us,

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 And then we're going to dive in.

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 Father,

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 You've been speaking to us already this morning.

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 Just your holiness,

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 Your majesty,

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 Those songs are so wonderful.

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 Ed's encouragement to us.

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 Joanne's testimony,

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 God, won't you continue to speak to us through your words?

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 Spirit of God,

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 We want to hear you,

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 The living God.

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 And we know that you speak to us in diverse ways,

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 But one of the main ways,

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 Through your words.

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 So God, come and speak to us.

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 Lord,

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 God, I pray,

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 That what Isaiah says in this passage in some ways,

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 Won't be true of us.

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 That our eyes won't be dull.

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 Our ears won't be blocked.

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 But we will hear you and see you.

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 And we will respond.

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 Help us, I pray in your great and glorious name.

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 Amen.

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 Amen.

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 Okay,

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 The book of Isaiah,

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 Is one of the most wonderful,

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 And beautiful books in the whole Bible.

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 If I had a son,

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 The name Isaiah definitely would have been in his name,

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 Somewhere along the line.

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 It's just such an amazing book.

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 And it's this glorious and magnificent book.

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 And sometimes,

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 People call Isaiah the fifth gospel.

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 Because it's so full of Jesus,

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 And the cross,

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 And his death on the cross,

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 Even though it was written 700 years before Jesus was born,

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 That everyone says,

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 It deserves a place,

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 Along with Matthew, Mark, Luke, and John.

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 And it's a book in which Isaiah reveals the enormity of God's holiness,

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 And his majesty,

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 And his sovereignty,

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 But also the enormity of his mercy,

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 And his grace,

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 And his love.

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 And so today we're looking at chapter 6.

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 And it's a pivotal part in the book.

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 In chapters 1 to 5,

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 It's kind of like the prologue.

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 It's setting the scene.

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 It's telling us what's going on in the nation of Israel.

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 And what we find is that the nation of Israel,

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 God's people,

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 Are in a deep and dark spiritual place.

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 In chapter 2, Isaiah says,

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 O house of Jacob, come,

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 Let us walk in the light of the Lord.

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 But they refuse.

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 And so chapter 5 ends like this.

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 In verse 30,

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 If one looks to the land,

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 Behold darkness and distress.

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 The light is darkened by its cloud.

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 God's people are refusing his word,

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 And they're walking in darkness,

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 Rather than the light.

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 But God is not done with his people.

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 And so he sends Isaiah to be his spokesman.

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 His mouthpiece.

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 To call his people back to him.

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 But,

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 Before Isaiah can proclaim God's message,

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 He needs to encounter it himself.

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 Before he can speak God's word,

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 He needs to feel it.

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 And before he can proclaim God's majesty,

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 He needs to experience it.

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 And so in this chapter,

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 Isaiah's life is turned upside down,

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 As he encounters the majesty,

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 But also the mercy of God.

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 And what we're going to discover in this,

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 Is two things.

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 How God reveals and calls,

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 Reveals himself,

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 And then calls Isaiah.

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 That's going to be most of this morning.

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 And at the end,

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 We're going to see how God reveals himself,

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 And calls us.

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 Okay,

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 How God reveals and calls Isaiah.

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 How God reveals himself,

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 And then calls us.

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 And so,

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 Let's look at the first one.

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 How God reveals himself,

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 And calls Isaiah.

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 And,

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 In this part,

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 There are four kind of stages in this drama.

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 And so let's work through them.

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 The first stage is this.

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 God reveals himself.

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 God reveals himself.

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 Most of us have a mental picture in our minds,

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 Of what God is like.

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 A.W. Tozer said,

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 The most important thing about any person,

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 Is what comes to mind when you hear the word God.

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 What is the mental image that you have of God?

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 Maybe the mental image you have is of a doddery old man,

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 Who's kind,

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 And gentle,

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 But doesn't really have,

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 You know,

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 Is kind of largely out of touch with reality.

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 A kindly old grandfather.

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 Or maybe you think of a strict authoritarian,

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 An upholder of the law,

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 A defender of the principles and morality.

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 One who is ready to throw lightning bolts,

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 And strike anyone who stands out of line.

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 And yet someone who is short on compassion,

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 On lesser mortals like us.

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 Well,

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 I don't know what Isaiah's mental image of God is like,

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 But on this day,

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 Isaiah sees God,

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 In all his majesty,

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 In all his glory,

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 And all his brilliance.

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 And Isaiah sees not a caricature,

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 Or a mental picture,

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 He sees God.

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 And so look at verse 1 with me,

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 Look at what he sees.

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 It says,

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 In the year that King Uzziah died,

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 I saw the Lord,

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 Sitting upon a throne.

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 The throne obviously resembles the fact that,

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 God is the king,

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 He is Lord of all,

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 He's the one who holds supreme authority,

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 Over all the cosmos,

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 Over all creation.

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 God is seated on the throne.

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 And he sees,

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 I see him sitting on the throne,

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 High and lifted up.

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 In other words,

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 God is not just one of us,

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 He's not one of the myriads of gods,

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 Of the ancient world,

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 The God of the Babylonians,

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 And the God of the Midnight,

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 And all these other gods.

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 He's high and lifted up.

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 He's above all other gods,

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 All other creation.

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 He's on the throne.

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 He is set apart,

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 Elevated and exalted,

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 Above all gods and religions,

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 And customs,

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 And superstitions and cultures,

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 Apart from all creation,

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 And all cultures.

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 And then it says,

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 I saw him on the throne,

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 High and lifted up,

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 And the train of his robe filled the temple.

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 In other words,

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 God's presence is all encompassing.

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 It's all pervasive.

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 The idea,

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 The picture that God sees,

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 That Isaiah sees of God,

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 Is not a small God,

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 Just occupying his corner of the universe.

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 It's like,

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 You've got God over there,

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 And you've got this God over there.

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 No,

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 No,

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 This God,

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 His presence fills all of creation,

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 All the cosmos,

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 And the universe.

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 It fills all the,

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 The temple,

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 All the cosmos is his temple.

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 His dwelling,

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 There's no place of it,

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 Upon,

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 Which is outside of God's bounds.

00:10:26.879 --> 00:10:27.759
 We sang earlier,

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 All heights and all depths,

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 Furthest east to furthest west,

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 You distant burning stars,

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 All creatures near and far,

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 Part of God's creation.

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 He's Lord over all,

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 Over everything.

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 And this is what Isaiah sees,

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 This magnificent picture of the,

00:10:43.620 --> 00:10:44.840
 The splendor,

00:10:45.340 --> 00:10:46.639
 And the majesty of God.

00:10:47.159 --> 00:10:48.899
 And A.W. Tozer says this,

00:10:49.220 --> 00:10:50.600
 We must not think of God,

00:10:50.960 --> 00:10:52.060
 As the highest,

00:10:52.360 --> 00:10:53.820
 In an ascending order,

00:10:54.279 --> 00:10:55.080
 Of beings.

00:10:55.080 --> 00:10:56.940
 Starting with the single cell,

00:10:57.379 --> 00:10:58.759
 And then moving on to the fish,

00:10:58.840 --> 00:10:59.580
 And then the bird,

00:10:59.660 --> 00:11:00.340
 And then the animal,

00:11:00.660 --> 00:11:01.379
 And then man,

00:11:01.520 --> 00:11:02.280
 And then the angel,

00:11:02.400 --> 00:11:03.139
 Then archangel,

00:11:03.280 --> 00:11:04.740
 And finally you get God.

00:11:05.500 --> 00:11:05.820
 No,

00:11:05.920 --> 00:11:06.440
 He says,

00:11:07.040 --> 00:11:08.360
 God is as high,

00:11:08.440 --> 00:11:09.720
 Above the archangel,

00:11:10.220 --> 00:11:11.360
 As above the caterpillar,

00:11:11.720 --> 00:11:12.600
 Or the amoeba.

00:11:13.340 --> 00:11:14.240
 For the gulf,

00:11:14.580 --> 00:11:15.940
 That separates the archangel,

00:11:16.020 --> 00:11:16.860
 From the caterpillar,

00:11:16.960 --> 00:11:17.520
 Is finite.

00:11:18.220 --> 00:11:18.960
 But the gulf,

00:11:19.060 --> 00:11:20.080
 That separates God,

00:11:20.160 --> 00:11:21.740
 From all other creation,

00:11:22.240 --> 00:11:23.060
 Is infinite.

00:11:23.059 --> 00:11:25.739
 So God's not just the end of a spectrum,

00:11:25.739 --> 00:11:27.179
 Of ever increasing,

00:11:27.319 --> 00:11:27.539
 Higher,

00:11:27.679 --> 00:11:28.000
 Stronger,

00:11:28.059 --> 00:11:28.439
 Better things.

00:11:28.559 --> 00:11:29.959
 God is in a different category,

00:11:30.500 --> 00:11:31.479
 Completely separate,

00:11:31.539 --> 00:11:32.719
 From all other creation.

00:11:34.119 --> 00:11:35.659
 And that's what Isaiah is showing us here.

00:11:36.359 --> 00:11:38.559
 His categories have been blown away,

00:11:38.619 --> 00:11:39.679
 As he sees the majesty,

00:11:39.819 --> 00:11:40.779
 And the breathtaking,

00:11:41.179 --> 00:11:42.479
 Awesomeness of God.

00:11:43.279 --> 00:11:44.899
 That God is not simply one deity,

00:11:45.059 --> 00:11:45.899
 Who is slightly bigger,

00:11:46.059 --> 00:11:46.399
 And stronger,

00:11:46.479 --> 00:11:47.919
 And better than all the other deities.

00:11:48.379 --> 00:11:50.219
 He's in a completely separate category,

00:11:50.399 --> 00:11:52.539
 A different category altogether.

00:11:53.059 --> 00:11:55.399
 Which is what we see in verse 2.

00:11:56.159 --> 00:11:57.059
 Look at verse 2.

00:11:57.219 --> 00:11:57.639
 It says,

00:11:58.479 --> 00:11:59.099
 Above him,

00:11:59.619 --> 00:12:00.639
 Stood the seraphim.

00:12:01.359 --> 00:12:01.799
 Seraphim,

00:12:01.959 --> 00:12:02.959
 In Hebrew means,

00:12:03.099 --> 00:12:04.000
 The burning ones.

00:12:04.079 --> 00:12:04.539
 It's like these,

00:12:04.759 --> 00:12:05.659
 Angelic beings,

00:12:05.779 --> 00:12:07.739
 That are a nuclear ball of energy.

00:12:07.939 --> 00:12:08.059
 Right?

00:12:08.459 --> 00:12:09.799
 They're alive with fire.

00:12:09.919 --> 00:12:10.039
 It says,

00:12:10.119 --> 00:12:10.500
 Above him,

00:12:10.559 --> 00:12:11.799
 Stood the seraphim.

00:12:12.239 --> 00:12:13.319
 Each had six wings,

00:12:13.419 --> 00:12:14.579
 With two he covered his face,

00:12:14.919 --> 00:12:15.879
 With two he covered his feet,

00:12:16.179 --> 00:12:16.919
 With two he flew,

00:12:17.259 --> 00:12:18.739
 And one called to another,

00:12:18.739 --> 00:12:19.139
 Saying,

00:12:19.539 --> 00:12:19.959
 Holy,

00:12:20.179 --> 00:12:20.579
 Holy,

00:12:20.580 --> 00:12:21.139
 Holy,

00:12:21.139 --> 00:12:21.160
 Holy,

00:12:21.580 --> 00:12:22.860
 Is the Lord of hosts.

00:12:23.759 --> 00:12:24.460
 The word holy,

00:12:24.620 --> 00:12:25.340
 Doesn't mean,

00:12:25.940 --> 00:12:27.000
 Morally perfect,

00:12:27.200 --> 00:12:27.759
 Or morally,

00:12:27.960 --> 00:12:29.600
 Or religiously good.

00:12:30.000 --> 00:12:31.500
 It means to be set apart,

00:12:31.700 --> 00:12:32.540
 To be distinctive.

00:12:33.100 --> 00:12:33.620
 It's like you've got,

00:12:33.800 --> 00:12:35.100
 All of creation here,

00:12:35.460 --> 00:12:36.280
 Burning stars,

00:12:36.400 --> 00:12:36.980
 And galaxies,

00:12:37.300 --> 00:12:37.940
 And universes,

00:12:38.100 --> 00:12:38.879
 And nebulae,

00:12:38.879 --> 00:12:39.600
 And then you've got,

00:12:39.600 --> 00:12:40.659
 A separate category,

00:12:41.159 --> 00:12:41.939
 Called God.

00:12:42.460 --> 00:12:43.840
 God is in a separate category,

00:12:43.919 --> 00:12:46.700
 It's distinct from all the rest of creation.

00:12:47.460 --> 00:12:48.299
 And day and night,

00:12:48.379 --> 00:12:49.779
 These angelic beings declare,

00:12:50.220 --> 00:12:51.759
 The complete distinctiveness,

00:12:51.899 --> 00:12:52.580
 Or otherness,

00:12:52.919 --> 00:12:54.779
 Of the God that we've been singing to today.

00:12:55.399 --> 00:12:55.899
 Holy,

00:12:56.120 --> 00:12:56.559
 Holy,

00:12:56.779 --> 00:12:57.179
 Holy,

00:12:57.539 --> 00:12:57.939
 Distinct,

00:12:58.039 --> 00:12:58.439
 Separate,

00:12:58.779 --> 00:12:59.600
 Is this God.

00:13:00.360 --> 00:13:00.980
 And they cry,

00:13:01.320 --> 00:13:04.059
 The whole earth is full of his glory.

00:13:04.519 --> 00:13:05.539
 And what that means is,

00:13:05.539 --> 00:13:07.339
 God is not just glorious,

00:13:07.519 --> 00:13:08.079
 And majestic,

00:13:08.360 --> 00:13:09.899
 And wonderful up in heaven,

00:13:10.159 --> 00:13:11.000
 And he's up there,

00:13:11.059 --> 00:13:12.120
 And we kind of down here.

00:13:12.579 --> 00:13:15.339
 God's glory wants to spill over,

00:13:15.519 --> 00:13:16.759
 Into our creation.

00:13:17.240 --> 00:13:19.079
 God is glorious and majestic there,

00:13:19.379 --> 00:13:22.199
 But he's pouring out his glory into us.

00:13:22.620 --> 00:13:23.959
 Into our creation.

00:13:24.079 --> 00:13:25.120
 The whole earth,

00:13:25.679 --> 00:13:26.819
 Is full of his glory.

00:13:27.599 --> 00:13:29.219
 God's will is for us,

00:13:29.299 --> 00:13:29.919
 And Hong Kong,

00:13:30.039 --> 00:13:30.659
 And Watermark,

00:13:30.699 --> 00:13:31.539
 And the whole earth,

00:13:32.039 --> 00:13:33.319
 To come to recognize,

00:13:33.319 --> 00:13:34.139
 And know,

00:13:34.139 --> 00:13:36.059
 And join in,

00:13:37.059 --> 00:13:38.879
 Worshipping his distinctiveness,

00:13:39.220 --> 00:13:40.379
 His majesty,

00:13:41.379 --> 00:13:42.439
 His otherness.

00:13:43.539 --> 00:13:43.919
 Now,

00:13:44.720 --> 00:13:45.379
 Immediately,

00:13:46.159 --> 00:13:47.720
 This should strike us,

00:13:47.779 --> 00:13:48.919
 As being something,

00:13:49.419 --> 00:13:50.139
 At odds,

00:13:50.179 --> 00:13:51.100
 Or at least challenging,

00:13:51.740 --> 00:13:52.879
 The kind of culture,

00:13:53.100 --> 00:13:54.559
 Of benign tolerance,

00:13:55.139 --> 00:13:57.319
 Which is the supreme value of our age.

00:13:57.740 --> 00:13:59.080
 Benign tolerance means,

00:13:59.179 --> 00:13:59.960
 Benign means like,

00:14:00.399 --> 00:14:01.000
 Kindly,

00:14:01.000 --> 00:14:01.539
 Gentle,

00:14:01.700 --> 00:14:02.379
 Just tolerance.

00:14:03.139 --> 00:14:03.840
 In other words,

00:14:04.139 --> 00:14:06.139
 One of the values of our age,

00:14:06.360 --> 00:14:07.120
 Is that,

00:14:07.379 --> 00:14:09.419
 You can believe whatever you want.

00:14:09.659 --> 00:14:11.480
 You can worship whatever you want.

00:14:12.019 --> 00:14:14.000
 As long as you keep it to yourself,

00:14:14.100 --> 00:14:15.679
 And you don't impose it on anybody else.

00:14:16.120 --> 00:14:17.199
 So you can worship,

00:14:17.379 --> 00:14:18.720
 Or think whatever you want about God,

00:14:19.120 --> 00:14:20.279
 Your truth is your truth,

00:14:20.360 --> 00:14:21.939
 Just don't impose it on anybody else.

00:14:23.379 --> 00:14:23.819
 Now,

00:14:24.500 --> 00:14:25.740
 There's two problems to that.

00:14:25.879 --> 00:14:26.259
 Firstly,

00:14:26.439 --> 00:14:28.340
 That's just not logically possible.

00:14:28.639 --> 00:14:28.819
 Right?

00:14:28.819 --> 00:14:30.559
 It just doesn't make any logical sense.

00:14:31.159 --> 00:14:32.879
 Even those that believe that,

00:14:32.959 --> 00:14:34.119
 Don't live by that themselves.

00:14:34.299 --> 00:14:34.439
 Right?

00:14:34.539 --> 00:14:35.179
 Which is why this,

00:14:35.599 --> 00:14:39.519
 This worldview is so militaristically imposed upon us.

00:14:39.839 --> 00:14:41.399
 You must keep to yourself.

00:14:41.619 --> 00:14:41.899
 Don't,

00:14:41.979 --> 00:14:43.979
 Don't you dare impose your view on anyone else.

00:14:44.019 --> 00:14:44.179
 Right?

00:14:44.559 --> 00:14:46.199
 It doesn't make logical sense.

00:14:46.919 --> 00:14:47.719
 But also,

00:14:47.839 --> 00:14:48.619
 Here we see,

00:14:49.159 --> 00:14:50.139
 Isaiah discovers,

00:14:50.359 --> 00:14:51.500
 And he reminds us,

00:14:52.079 --> 00:14:54.239
 This is just simply not who God is.

00:14:54.919 --> 00:14:55.899
 It's not reality.

00:14:56.860 --> 00:14:57.959
 The God of the Bible,

00:14:58.159 --> 00:14:59.399
 Is the self existing,

00:14:59.579 --> 00:15:00.840
 Uncreated one,

00:15:01.720 --> 00:15:02.959
 The uncreated truth,

00:15:03.519 --> 00:15:05.419
 Who is making this earth,

00:15:05.740 --> 00:15:08.039
 An extension of his throne room in heaven,

00:15:08.419 --> 00:15:11.120
 And he is pouring his glory into this world,

00:15:11.220 --> 00:15:12.980
 And he is invading this world,

00:15:13.259 --> 00:15:15.259
 And he does want to invade our lives.

00:15:15.819 --> 00:15:16.819
 God does not say,

00:15:16.919 --> 00:15:17.079
 Listen,

00:15:17.240 --> 00:15:18.379
 You just honor your truth,

00:15:18.439 --> 00:15:19.459
 And I'll do my truth.

00:15:19.960 --> 00:15:20.500
 God is saying,

00:15:20.500 --> 00:15:21.360
 My truth,

00:15:21.480 --> 00:15:22.679
 Which is that I am utter,

00:15:22.799 --> 00:15:23.220
 And distinctive,

00:15:23.399 --> 00:15:23.860
 And glorious,

00:15:24.000 --> 00:15:24.399
 And majestic,

00:15:24.399 --> 00:15:26.079
 Is coming into your world,

00:15:26.159 --> 00:15:28.659
 And I want it to invade your world.

00:15:29.220 --> 00:15:29.659
 Particularly,

00:15:29.779 --> 00:15:30.500
 I want it to invade,

00:15:30.939 --> 00:15:32.419
 The throne room of our hearts,

00:15:32.459 --> 00:15:33.100
 And our lives.

00:15:33.779 --> 00:15:35.539
 So this is the picture that Isaiah sees.

00:15:35.639 --> 00:15:37.179
 In the year the king Uzziah died,

00:15:37.259 --> 00:15:38.480
 I saw the Lord seated,

00:15:38.639 --> 00:15:40.319
 High and exalted on the throne,

00:15:40.759 --> 00:15:42.500
 And I saw the whole earth,

00:15:42.579 --> 00:15:43.799
 Being filled with his glory,

00:15:43.919 --> 00:15:44.659
 And his majesty.

00:15:45.620 --> 00:15:46.860
 So what happens next?

00:15:47.360 --> 00:15:47.919
 Well,

00:15:48.460 --> 00:15:49.000
 Isaiah,

00:15:49.559 --> 00:15:50.740
 Sees himself,

00:15:50.879 --> 00:15:52.179
 Or confesses himself.

00:15:52.939 --> 00:15:53.960
 Having seen God,

00:15:54.399 --> 00:15:55.919
 Isaiah now sees himself.

00:15:56.039 --> 00:15:57.959
 And so look what happens in verse 5.

00:15:58.779 --> 00:15:59.620
 Isaiah says this,

00:16:00.059 --> 00:16:01.019
 Woe is me,

00:16:01.480 --> 00:16:02.579
 I am lost,

00:16:02.799 --> 00:16:03.100
 Literally,

00:16:03.240 --> 00:16:04.019
 I am ruined,

00:16:04.120 --> 00:16:04.759
 I am destroyed.

00:16:05.279 --> 00:16:06.939
 I am a man of unclean lips,

00:16:07.259 --> 00:16:09.379
 I dwell amidst the people of unclean lips,

00:16:09.980 --> 00:16:10.939
 And I have seen the king,

00:16:11.600 --> 00:16:13.019
 The lord of hosts.

00:16:14.480 --> 00:16:15.699
 Isaiah sees God,

00:16:15.699 --> 00:16:18.659
 And that causes him to see himself in a new light.

00:16:18.860 --> 00:16:20.360
 And what he sees about himself,

00:16:20.539 --> 00:16:23.379
 Is the fact that he is not perfect.

00:16:24.379 --> 00:16:25.620
 The fact that he is a sinner.

00:16:26.779 --> 00:16:27.919
 He sees who God is,

00:16:28.000 --> 00:16:29.639
 And that's contrasted with who he is,

00:16:30.220 --> 00:16:32.399
 And this contrast is bad news,

00:16:32.460 --> 00:16:34.139
 And he feels undone.

00:16:35.100 --> 00:16:35.399
 Now,

00:16:35.580 --> 00:16:35.960
 Again,

00:16:36.200 --> 00:16:36.840
 By and large,

00:16:36.840 --> 00:16:37.759
 As human beings,

00:16:38.100 --> 00:16:39.179
 If you are anything like me,

00:16:39.240 --> 00:16:39.879
 Maybe you are different,

00:16:40.000 --> 00:16:41.159
 But if you are anything like me,

00:16:41.539 --> 00:16:43.179
 What we tend to do,

00:16:43.480 --> 00:16:45.200
 Is to see the faults and the failings,

00:16:45.259 --> 00:16:46.480
 Of everybody else,

00:16:47.100 --> 00:16:49.080
 And we minimize our own faults and failings.

00:16:49.080 --> 00:16:50.980
 We see everybody else's problems,

00:16:51.379 --> 00:16:52.340
 And their hypocrisy,

00:16:52.820 --> 00:16:53.100
 And their,

00:16:53.440 --> 00:16:53.759
 You know,

00:16:53.900 --> 00:16:55.139
 The way they behave,

00:16:55.220 --> 00:16:55.980
 And their immaturity,

00:16:56.500 --> 00:16:57.080
 And yet,

00:16:57.460 --> 00:16:59.259
 We are kind of blind to our own sin,

00:16:59.300 --> 00:16:59.960
 And our own failing.

00:17:00.960 --> 00:17:03.020
 But God's revelation of himself,

00:17:03.300 --> 00:17:04.559
 Look what it has done to Isaiah.

00:17:05.360 --> 00:17:07.160
 It has caused him to see himself freshly,

00:17:07.279 --> 00:17:07.860
 In new light.

00:17:08.819 --> 00:17:10.180
 He has seen himself very clearly.

00:17:11.460 --> 00:17:13.360
 And one of the things that is remarkable here,

00:17:13.460 --> 00:17:14.640
 Barry Webb points this out,

00:17:14.640 --> 00:17:15.880
 Is he says,

00:17:16.300 --> 00:17:19.000
 Isaiah identifies himself completely,

00:17:19.520 --> 00:17:21.480
 With the sins of those people,

00:17:21.580 --> 00:17:23.180
 That in the previous five chapters,

00:17:23.280 --> 00:17:24.180
 He's been denouncing.

00:17:25.140 --> 00:17:25.580
 Previously,

00:17:25.780 --> 00:17:27.259
 He's been going to the people and saying,

00:17:27.380 --> 00:17:27.540
 Listen,

00:17:27.840 --> 00:17:29.340
 You're not following God.

00:17:29.820 --> 00:17:30.680
 You're sinning.

00:17:30.920 --> 00:17:31.880
 You're going your own way.

00:17:32.259 --> 00:17:33.300
 And now Isaiah,

00:17:33.680 --> 00:17:36.080
 Identifies himself with the very people,

00:17:36.180 --> 00:17:36.900
 He's been denouncing.

00:17:37.340 --> 00:17:37.800
 And he says,

00:17:37.880 --> 00:17:38.600
 Woe is me,

00:17:38.780 --> 00:17:39.780
 For I am ruined.

00:17:40.140 --> 00:17:41.580
 I'm a man of unclean lips,

00:17:41.960 --> 00:17:44.220
 And I'm just like all my other people.

00:17:44.220 --> 00:17:45.420
 I'm just like them.

00:17:46.640 --> 00:17:48.660
 Now the word for lost here,

00:17:48.779 --> 00:17:49.460
 Or ruined,

00:17:49.620 --> 00:17:50.779
 Comes from the Hebrew word,

00:17:50.920 --> 00:17:51.960
 To be silenced.

00:17:52.620 --> 00:17:53.200
 In other words,

00:17:53.279 --> 00:17:55.079
 To be cut off from the land of the living.

00:17:55.880 --> 00:17:56.799
 That's what Isaiah says.

00:17:56.839 --> 00:17:57.160
 He says,

00:17:57.360 --> 00:17:58.400
 I'm cut off.

00:17:58.559 --> 00:17:59.059
 I'm doomed.

00:17:59.180 --> 00:17:59.720
 I'm dead.

00:18:01.019 --> 00:18:01.920
 Martin Lloyd-Jones,

00:18:02.019 --> 00:18:03.900
 Who was the greatest preacher in the last century.

00:18:04.620 --> 00:18:04.980
 He says,

00:18:05.100 --> 00:18:06.220
 One way that you know,

00:18:06.299 --> 00:18:08.660
 That you've truly encountered the living God,

00:18:08.720 --> 00:18:10.120
 Not just the God of your imagination,

00:18:10.880 --> 00:18:12.460
 Is your mouth has been stopped.

00:18:12.900 --> 00:18:14.079
 You've been silenced.

00:18:14.680 --> 00:18:15.740
 All the excuses,

00:18:16.259 --> 00:18:16.960
 All the blaming,

00:18:17.420 --> 00:18:18.460
 All the playing the victim,

00:18:18.940 --> 00:18:20.259
 All the other person's fault,

00:18:20.400 --> 00:18:21.140
 All the excuses,

00:18:21.240 --> 00:18:22.420
 Why it's not really my fault,

00:18:22.480 --> 00:18:23.600
 That I am the way that I am,

00:18:24.220 --> 00:18:25.039
 Silenced.

00:18:25.880 --> 00:18:26.400
 Stopped.

00:18:26.819 --> 00:18:28.140
 And when you encounter God,

00:18:28.200 --> 00:18:29.660
 And you see him for who he is,

00:18:29.900 --> 00:18:30.960
 And you see yourself,

00:18:31.480 --> 00:18:33.079
 The only thing you can say is,

00:18:33.799 --> 00:18:34.440
 God, I'm ruined.

00:18:35.240 --> 00:18:36.240
 It's not their fault,

00:18:36.460 --> 00:18:37.880
 It's not Oscar's fault,

00:18:37.960 --> 00:18:38.720
 My parents' fault,

00:18:38.799 --> 00:18:39.620
 Or the government's fault,

00:18:39.720 --> 00:18:41.059
 Or big tech's fault,

00:18:41.059 --> 00:18:41.960
 Or,

00:18:42.480 --> 00:18:43.759
 Whoever,

00:18:44.799 --> 00:18:45.559
 God, I'm sorry.

00:18:46.619 --> 00:18:47.179
 I'm sorry.

00:18:48.139 --> 00:18:49.899
 And all Isaiah can say here is,

00:18:50.059 --> 00:18:50.659
 Woe is me,

00:18:50.740 --> 00:18:51.539
 I'm ruined.

00:18:52.220 --> 00:18:53.039
 I'm a sinner.

00:18:53.039 --> 00:18:57.220
 Here we learn an extremely important lesson,

00:18:57.720 --> 00:18:59.500
 That those who know God truly,

00:18:59.599 --> 00:19:00.720
 Are those who have banished,

00:19:00.779 --> 00:19:02.019
 Any sense of performing,

00:19:02.220 --> 00:19:02.920
 Or pretending,

00:19:03.500 --> 00:19:04.440
 Or positioning.

00:19:05.079 --> 00:19:06.139
 I've got a friend in India,

00:19:06.240 --> 00:19:07.700
 Akshay Rajkumar,

00:19:07.759 --> 00:19:08.500
 And he says this,

00:19:08.500 --> 00:19:08.839
 He says,

00:19:08.839 --> 00:19:09.699
 You will either,

00:19:10.059 --> 00:19:11.740
 Be a real repenter,

00:19:12.179 --> 00:19:13.619
 Or a real pretender,

00:19:14.119 --> 00:19:15.199
 But you can't be both.

00:19:15.879 --> 00:19:17.519
 You'll either come and pretend your way,

00:19:17.939 --> 00:19:18.899
 Like you got it all together,

00:19:19.279 --> 00:19:20.419
 Or you'll get real,

00:19:20.639 --> 00:19:21.980
 But you can't do both of those.

00:19:23.059 --> 00:19:23.699
 And here,

00:19:23.939 --> 00:19:24.919
 Those who know God,

00:19:24.959 --> 00:19:26.359
 Are those who have faced the reality,

00:19:26.359 --> 00:19:27.379
 Of their situation,

00:19:27.500 --> 00:19:28.240
 Without excusing,

00:19:28.299 --> 00:19:28.819
 Or minimizing,

00:19:28.959 --> 00:19:29.639
 Or blame shifting.

00:19:30.399 --> 00:19:31.579
 And that's what Isaiah does here,

00:19:31.639 --> 00:19:31.859
 He says,

00:19:31.939 --> 00:19:32.339
 Woe is me,

00:19:32.399 --> 00:19:32.899
 I'm ruined.

00:19:34.299 --> 00:19:35.599
 So how does God respond?

00:19:35.599 --> 00:19:36.319
 Well,

00:19:37.519 --> 00:19:39.199
 God liberates Isaiah.

00:19:39.879 --> 00:19:41.299
 Look at verse 6 with me.

00:19:42.299 --> 00:19:42.599
 It says,

00:19:42.939 --> 00:19:43.939
 Then one of the seraphim,

00:19:44.019 --> 00:19:46.299
 One of these burning balls of fire,

00:19:46.799 --> 00:19:47.439
 Flew to me,

00:19:47.779 --> 00:19:49.419
 Having in his hand a burning coal,

00:19:49.519 --> 00:19:51.000
 That he had taken with tongs,

00:19:51.019 --> 00:19:51.519
 From the altar.

00:19:52.119 --> 00:19:53.419
 And he touched my mouth,

00:19:53.459 --> 00:19:53.839
 And he said,

00:19:53.919 --> 00:19:54.419
 Behold,

00:19:54.579 --> 00:19:55.859
 This has touched your lips,

00:19:56.219 --> 00:19:57.659
 Your guilt is taken away,

00:19:58.059 --> 00:19:59.779
 Your sin is atoned for.

00:20:00.639 --> 00:20:00.980
 Friends,

00:20:01.059 --> 00:20:01.740
 Here we see,

00:20:02.139 --> 00:20:03.480
 One of the clearest pictures,

00:20:03.539 --> 00:20:04.199
 In the whole Bible,

00:20:04.200 --> 00:20:06.279
 The picture of the gospel.

00:20:07.140 --> 00:20:07.799
 In that,

00:20:08.880 --> 00:20:09.900
 The response,

00:20:10.200 --> 00:20:11.440
 To Isaiah's confession,

00:20:11.840 --> 00:20:13.080
 Which is Isaiah's response,

00:20:13.240 --> 00:20:14.240
 To seeing God,

00:20:14.759 --> 00:20:16.160
 God moves towards,

00:20:16.480 --> 00:20:17.220
 This imperfect,

00:20:17.640 --> 00:20:18.600
 Fallen man,

00:20:18.980 --> 00:20:20.779
 And he meets his failure,

00:20:20.940 --> 00:20:21.860
 And his shame,

00:20:22.400 --> 00:20:23.200
 With grace,

00:20:23.620 --> 00:20:24.220
 And mercy.

00:20:25.180 --> 00:20:26.019
 Isaiah says,

00:20:26.319 --> 00:20:27.019
 I'm ruined.

00:20:27.480 --> 00:20:28.120
 And God says,

00:20:28.200 --> 00:20:28.319
 No,

00:20:28.380 --> 00:20:28.980
 You're saved.

00:20:29.480 --> 00:20:30.299
 And Isaiah says,

00:20:30.400 --> 00:20:31.240
 I'm cut off.

00:20:31.240 --> 00:20:32.359
 And God says,

00:20:32.700 --> 00:20:33.839
 Let me include you,

00:20:34.039 --> 00:20:34.900
 In my people.

00:20:35.299 --> 00:20:36.160
 And Isaiah says,

00:20:36.319 --> 00:20:37.079
 I'm guilty.

00:20:37.620 --> 00:20:38.420
 And God says,

00:20:38.700 --> 00:20:40.400
 Your guilt has been taken away.

00:20:40.960 --> 00:20:41.460
 Isaiah says,

00:20:41.579 --> 00:20:42.420
 I'm unworthy.

00:20:42.740 --> 00:20:43.480
 And God says,

00:20:43.880 --> 00:20:46.039
 Your sin has been atoned for,

00:20:46.480 --> 00:20:47.099
 Dealt with,

00:20:47.480 --> 00:20:48.700
 Gone forever.

00:20:50.299 --> 00:20:50.799
 Amazing.

00:20:51.700 --> 00:20:53.039
 What has Isaiah done?

00:20:53.500 --> 00:20:54.180
 Has he gone on a,

00:20:54.180 --> 00:20:55.319
 A month long pilgrimage?

00:20:55.900 --> 00:20:57.359
 Has he burnt a thousand bulls,

00:20:57.359 --> 00:20:58.220
 Of sacrifices?

00:20:58.980 --> 00:20:59.100
 No,

00:20:59.160 --> 00:20:59.600
 All he's done,

00:20:59.660 --> 00:20:59.920
 He says,

00:21:00.000 --> 00:21:00.299
 God,

00:21:00.460 --> 00:21:01.779
 I need your mercy.

00:21:02.240 --> 00:21:02.759
 And God says,

00:21:02.819 --> 00:21:03.079
 Okay,

00:21:03.200 --> 00:21:03.819
 Here it is.

00:21:04.559 --> 00:21:05.680
 God meets his,

00:21:05.680 --> 00:21:06.960
 Fallenness,

00:21:07.500 --> 00:21:08.660
 His sin and his shame,

00:21:08.819 --> 00:21:10.120
 With unbelievable grace.

00:21:11.339 --> 00:21:12.380
 And in the storyline,

00:21:12.539 --> 00:21:13.059
 Of the Bible,

00:21:13.339 --> 00:21:14.920
 This is what Jesus did,

00:21:14.960 --> 00:21:15.480
 In the cross.

00:21:16.600 --> 00:21:17.759
 Jesus goes to the cross,

00:21:17.839 --> 00:21:18.640
 To bear our sin,

00:21:18.759 --> 00:21:19.740
 To bear our shame,

00:21:20.180 --> 00:21:21.600
 That those who trust in him,

00:21:21.640 --> 00:21:22.600
 May have their guilt,

00:21:22.600 --> 00:21:23.259
 Taken away.

00:21:23.980 --> 00:21:25.019
 Their sin atoned for,

00:21:25.640 --> 00:21:26.680
 Their shame removed.

00:21:26.680 --> 00:21:28.519
 Now,

00:21:28.820 --> 00:21:30.539
 There's lots more,

00:21:30.640 --> 00:21:31.259
 We could say about that,

00:21:31.340 --> 00:21:32.480
 But there's at least three,

00:21:32.920 --> 00:21:34.840
 Applications or implications,

00:21:35.000 --> 00:21:36.039
 I want us to see here.

00:21:36.500 --> 00:21:37.460
 Three lessons,

00:21:37.539 --> 00:21:38.240
 That we need to see.

00:21:38.720 --> 00:21:39.580
 The first one is this,

00:21:39.620 --> 00:21:40.860
 We've kind of spoken about it already,

00:21:40.980 --> 00:21:41.820
 But the first one is this,

00:21:42.299 --> 00:21:44.080
 What marks true Christianity,

00:21:44.620 --> 00:21:45.779
 Is not perfection,

00:21:46.320 --> 00:21:47.039
 But confession.

00:21:47.700 --> 00:21:48.500
 Not perfection,

00:21:48.640 --> 00:21:49.180
 But confession.

00:21:49.840 --> 00:21:50.880
 Barry Webb points out,

00:21:50.920 --> 00:21:51.460
 He says this,

00:21:51.779 --> 00:21:52.360
 Ironically,

00:21:52.759 --> 00:21:54.120
 It's not the fact that Isaiah,

00:21:54.120 --> 00:21:54.920
 Is a sinner,

00:21:54.920 --> 00:21:56.700
 Like his fellow Israelites,

00:21:57.340 --> 00:21:58.480
 But his confession,

00:21:58.480 --> 00:21:59.220
 Of being a sinner,

00:21:59.300 --> 00:22:00.360
 Like his fellow Israelites,

00:22:00.759 --> 00:22:02.340
 That sets him apart from them.

00:22:03.140 --> 00:22:04.400
 So Isaiah doesn't say,

00:22:04.640 --> 00:22:04.820
 Listen,

00:22:04.920 --> 00:22:06.380
 All those rascals are like that,

00:22:06.440 --> 00:22:06.779
 But God,

00:22:06.840 --> 00:22:07.720
 I am different.

00:22:08.279 --> 00:22:08.900
 He actually says,

00:22:09.060 --> 00:22:09.300
 God,

00:22:09.340 --> 00:22:10.120
 I'm just like them.

00:22:10.539 --> 00:22:11.060
 And God says,

00:22:11.200 --> 00:22:11.420
 Okay,

00:22:11.480 --> 00:22:12.840
 Now that you've confessed that,

00:22:13.080 --> 00:22:14.160
 Let me set you apart.

00:22:15.220 --> 00:22:16.320
 It's his confession,

00:22:16.440 --> 00:22:17.860
 That sets him apart from everybody else,

00:22:17.900 --> 00:22:18.720
 Not his perfection.

00:22:19.920 --> 00:22:20.320
 Secondly,

00:22:20.319 --> 00:22:21.919
 I want us to notice,

00:22:21.919 --> 00:22:23.819
 The difference between the gospel,

00:22:24.099 --> 00:22:24.700
 Christianity,

00:22:25.379 --> 00:22:27.960
 And many modern self-help,

00:22:28.159 --> 00:22:29.139
 Psychologies,

00:22:29.359 --> 00:22:30.279
 Or theories.

00:22:32.039 --> 00:22:33.179
 Many modern,

00:22:33.399 --> 00:22:34.079
 Psychologies,

00:22:34.259 --> 00:22:34.899
 Or secular,

00:22:35.159 --> 00:22:35.960
 Psychologies,

00:22:36.079 --> 00:22:37.200
 Or self-help theories,

00:22:37.700 --> 00:22:38.439
 Will say this,

00:22:38.799 --> 00:22:40.859
 The problem that you and I face,

00:22:41.240 --> 00:22:43.259
 Is found with outside of ourselves.

00:22:43.759 --> 00:22:44.720
 It's our parents,

00:22:44.839 --> 00:22:45.639
 It's our upbringing,

00:22:45.779 --> 00:22:47.379
 It's the school we went to,

00:22:47.460 --> 00:22:48.980
 It's the fact that we were single kids,

00:22:48.980 --> 00:22:50.519
 It's the fact that I had five siblings,

00:22:50.960 --> 00:22:51.740
 It's the government,

00:22:51.900 --> 00:22:52.620
 It's big tech,

00:22:52.700 --> 00:22:53.400
 It's the economy,

00:22:53.599 --> 00:22:54.839
 It's the Illuminati,

00:22:54.940 --> 00:22:55.700
 It's whatever it is,

00:22:55.740 --> 00:22:55.940
 Right?

00:22:57.019 --> 00:22:58.579
 That's the problem out there.

00:22:58.960 --> 00:23:01.339
 And that influence has made me who I am.

00:23:01.940 --> 00:23:03.339
 And the solution, therefore,

00:23:03.480 --> 00:23:04.680
 Is look within yourself,

00:23:04.839 --> 00:23:05.940
 Go back to your childhood,

00:23:06.339 --> 00:23:07.599
 Discover the real you,

00:23:08.059 --> 00:23:09.420
 Find your real identity,

00:23:09.839 --> 00:23:12.059
 And live out the most truest version of you.

00:23:13.940 --> 00:23:15.940
 Christianity flips that on its head,

00:23:16.599 --> 00:23:16.880
 And says,

00:23:16.880 --> 00:23:17.360
 Actually,

00:23:17.359 --> 00:23:19.539
 The biggest problem with most of us,

00:23:20.000 --> 00:23:21.079
 Is inside of us.

00:23:21.959 --> 00:23:23.719
 It's the idolatry of our hearts,

00:23:24.459 --> 00:23:25.479
 It's our pride,

00:23:25.579 --> 00:23:26.240
 And our fear,

00:23:26.799 --> 00:23:28.339
 It's the fact that we love creative things,

00:23:28.419 --> 00:23:30.299
 It's the fact that we love ourselves so much,

00:23:30.719 --> 00:23:32.519
 It's the fact that we don't love God and others,

00:23:32.579 --> 00:23:33.379
 But we love ourselves,

00:23:33.619 --> 00:23:34.859
 We are numero uno,

00:23:34.959 --> 00:23:35.599
 Number one.

00:23:36.500 --> 00:23:36.719
 Leo,

00:23:36.819 --> 00:23:37.759
 Don't need to translate that,

00:23:37.819 --> 00:23:38.259
 Numero uno,

00:23:38.359 --> 00:23:39.039
 I think you get that,

00:23:39.079 --> 00:23:39.259
 Right?

00:23:39.959 --> 00:23:42.559
 We are the center of our own world,

00:23:43.079 --> 00:23:44.119
 And the solution,

00:23:44.119 --> 00:23:45.859
 Is not look within yourself,

00:23:45.859 --> 00:23:47.500
 It's look outside,

00:23:47.919 --> 00:23:50.379
 To the one who came to us,

00:23:50.899 --> 00:23:52.059
 With a burning coal,

00:23:52.639 --> 00:23:53.879
 With scorching holiness,

00:23:54.359 --> 00:23:56.039
 Who came to us to free us,

00:23:56.059 --> 00:23:56.859
 And set us free.

00:23:57.599 --> 00:23:58.339
 Psychology says,

00:23:58.419 --> 00:23:59.099
 The problem's out there,

00:23:59.159 --> 00:24:00.279
 But look inside yourself,

00:24:01.099 --> 00:24:01.639
 Jesus says,

00:24:01.699 --> 00:24:02.659
 The problem's within ourselves,

00:24:02.779 --> 00:24:03.699
 Look outside of you,

00:24:03.819 --> 00:24:04.240
 To me,

00:24:04.699 --> 00:24:05.959
 I've come to save you.

00:24:06.639 --> 00:24:07.959
 And look at the third thing here,

00:24:08.000 --> 00:24:09.319
 The third thing to discover is this,

00:24:09.319 --> 00:24:11.559
 God's encountering grace,

00:24:12.259 --> 00:24:14.480
 Is often as painful,

00:24:14.480 --> 00:24:15.700
 As it is liberating,

00:24:16.859 --> 00:24:17.779
 The seraph here,

00:24:18.240 --> 00:24:19.659
 Touches Isaiah's lips,

00:24:19.720 --> 00:24:20.939
 With a burning coal,

00:24:21.700 --> 00:24:22.759
 Now obviously the burning coal,

00:24:22.859 --> 00:24:24.480
 Represents something of God's holiness,

00:24:24.679 --> 00:24:24.899
 Right?

00:24:25.480 --> 00:24:27.599
 But God doesn't change Isaiah,

00:24:27.779 --> 00:24:29.259
 By taking him to the spa,

00:24:29.379 --> 00:24:30.339
 And giving him a massage,

00:24:30.659 --> 00:24:30.859
 Right?

00:24:30.939 --> 00:24:31.519
 Isaiah's shame,

00:24:31.599 --> 00:24:32.019
 Let me just,

00:24:32.240 --> 00:24:33.939
 Let me just massage out your problems,

00:24:34.019 --> 00:24:34.220
 Right?

00:24:34.839 --> 00:24:36.220
 It's not how God deals with them,

00:24:36.740 --> 00:24:37.980
 He confronts him,

00:24:38.420 --> 00:24:39.500
 He wounds him,

00:24:40.380 --> 00:24:41.200
 He hurts him,

00:24:41.720 --> 00:24:43.140
 Just like God did with Jacob,

00:24:43.299 --> 00:24:44.539
 Remember he wrestles Jacob,

00:24:44.640 --> 00:24:45.819
 And he touches his hip,

00:24:45.920 --> 00:24:47.539
 And Jacob walks with a limp,

00:24:48.160 --> 00:24:49.759
 Just like God did with Saul,

00:24:49.860 --> 00:24:50.740
 Who becomes Paul,

00:24:51.140 --> 00:24:52.180
 He blinds him,

00:24:53.220 --> 00:24:54.920
 If you know the stories of Narnia,

00:24:55.360 --> 00:24:57.240
 This is in the voyage of the dawn trader,

00:24:57.420 --> 00:24:59.460
 Eustace is this real brat of a kid,

00:24:59.980 --> 00:25:01.420
 And he turns into a dragon,

00:25:02.319 --> 00:25:02.839
 And God,

00:25:02.839 --> 00:25:04.559
 Aslan wants to save him,

00:25:04.619 --> 00:25:05.679
 And how does he save him?

00:25:06.279 --> 00:25:07.419
 He digs his claws,

00:25:07.519 --> 00:25:09.099
 Into his dragon skin,

00:25:09.439 --> 00:25:10.639
 And he tears it off,

00:25:10.720 --> 00:25:11.599
 And it's painful,

00:25:11.740 --> 00:25:12.480
 And it's hurtful,

00:25:13.139 --> 00:25:14.639
 And Eustace is set free,

00:25:15.319 --> 00:25:17.419
 And he becomes a delightful boy again,

00:25:18.199 --> 00:25:18.939
 But it's hurtful,

00:25:19.000 --> 00:25:19.500
 It's painful,

00:25:19.599 --> 00:25:19.819
 Right?

00:25:20.359 --> 00:25:20.980
 And why,

00:25:21.159 --> 00:25:22.579
 And that's what God does to Isaiah,

00:25:22.740 --> 00:25:24.980
 He brings the scorching coal,

00:25:25.059 --> 00:25:25.799
 And he touches him,

00:25:25.819 --> 00:25:26.240
 And he says,

00:25:26.720 --> 00:25:27.740
 I want to set you free,

00:25:28.339 --> 00:25:29.519
 And why is it painful?

00:25:29.519 --> 00:25:30.699
 When God changes us,

00:25:30.759 --> 00:25:31.879
 Why does it hurt so much?

00:25:31.880 --> 00:25:33.400
 The reason is because,

00:25:33.520 --> 00:25:35.720
 A very core part of our identity,

00:25:35.720 --> 00:25:36.880
 Which is,

00:25:37.240 --> 00:25:38.080
 You are God,

00:25:38.480 --> 00:25:40.000
 You are the center of the world,

00:25:40.240 --> 00:25:42.340
 The whole universe revolves around you,

00:25:42.860 --> 00:25:45.180
 That part of our identity needs to die,

00:25:45.880 --> 00:25:46.860
 And that hurts,

00:25:47.660 --> 00:25:49.000
 That always hurts,

00:25:49.660 --> 00:25:51.320
 And so Isaiah confesses his sin,

00:25:51.820 --> 00:25:53.840
 And God comes and sets him free,

00:25:54.400 --> 00:25:54.980
 Isaiah says,

00:25:55.060 --> 00:25:55.460
 I'm ruined,

00:25:55.560 --> 00:25:56.060
 And God says,

00:25:56.100 --> 00:25:56.700
 You're saved,

00:25:56.700 --> 00:25:58.880
 And so finally,

00:25:58.980 --> 00:26:00.960
 The fourth part of this drama is,

00:26:01.720 --> 00:26:03.380
 Isaiah speaks for God,

00:26:03.500 --> 00:26:04.819
 God sends Isaiah out,

00:26:05.480 --> 00:26:05.880
 Now,

00:26:06.420 --> 00:26:07.440
 Just when you think,

00:26:07.539 --> 00:26:09.759
 The whole story is going to be wrapped up all nicely,

00:26:09.819 --> 00:26:10.920
 With a bow on top,

00:26:11.140 --> 00:26:11.700
 And you know,

00:26:12.200 --> 00:26:14.279
 Isaiah lives happily ever after,

00:26:14.660 --> 00:26:16.140
 The story takes a twist,

00:26:16.819 --> 00:26:18.559
 Look at verse 8 with me,

00:26:19.460 --> 00:26:20.900
 Isaiah encounters the holiness,

00:26:21.059 --> 00:26:22.340
 And the majesty of God,

00:26:22.339 --> 00:26:24.919
 And he confesses his sin,

00:26:25.079 --> 00:26:26.339
 God gives him amazingly,

00:26:27.079 --> 00:26:28.039
 Not what he deserves,

00:26:28.639 --> 00:26:29.139
 Verse 8,

00:26:29.579 --> 00:26:30.779
 I heard the Lord saying,

00:26:30.959 --> 00:26:32.039
 Whom shall I send?

00:26:32.139 --> 00:26:33.240
 Who will go for us?

00:26:33.779 --> 00:26:34.399
 Then I said,

00:26:34.500 --> 00:26:35.099
 Here am I,

00:26:35.220 --> 00:26:35.819
 Send me,

00:26:36.500 --> 00:26:36.799
 So,

00:26:37.259 --> 00:26:38.259
 That makes sense,

00:26:38.299 --> 00:26:38.480
 Right?

00:26:38.539 --> 00:26:39.879
 Having seen God's majesty,

00:26:40.619 --> 00:26:41.699
 God says,

00:26:41.779 --> 00:26:42.480
 Who's going to take,

00:26:42.599 --> 00:26:44.199
 Who's going to tell the world about me?

00:26:44.599 --> 00:26:45.240
 And Isaiah says,

00:26:45.319 --> 00:26:45.699
 Pick me,

00:26:45.799 --> 00:26:46.199
 Pick me,

00:26:46.319 --> 00:26:46.519
 God,

00:26:46.579 --> 00:26:47.939
 I'll tell the people about you,

00:26:48.000 --> 00:26:48.599
 You're amazing,

00:26:50.480 --> 00:26:50.959
 And,

00:26:50.959 --> 00:26:52.220
 Except there's a problem,

00:26:52.339 --> 00:26:54.279
 The problem is,

00:26:54.740 --> 00:26:55.559
 Isaiah's going to go,

00:26:55.639 --> 00:26:57.079
 And tell people about God,

00:26:57.720 --> 00:26:59.220
 But the people are not going to listen,

00:27:00.139 --> 00:27:02.199
 They couldn't care less about God,

00:27:02.959 --> 00:27:04.919
 Isaiah's message is going to fall flat,

00:27:04.980 --> 00:27:05.799
 On deaf ears,

00:27:06.519 --> 00:27:07.000
 In fact,

00:27:07.179 --> 00:27:07.879
 Worse than that,

00:27:08.000 --> 00:27:09.119
 Isaiah's message,

00:27:09.199 --> 00:27:10.799
 Is going to harden their hearts,

00:27:10.919 --> 00:27:12.539
 And alienate them even more,

00:27:13.019 --> 00:27:14.859
 It's going to push them even further away,

00:27:15.919 --> 00:27:17.559
 But God sends Isaiah anyway,

00:27:17.679 --> 00:27:18.500
 Look at verse 9,

00:27:19.259 --> 00:27:19.659
 God said,

00:27:19.659 --> 00:27:21.019
 Go and say to this people,

00:27:21.199 --> 00:27:22.019
 Keep on hearing,

00:27:22.339 --> 00:27:23.379
 But do not understand,

00:27:23.879 --> 00:27:24.799
 Keep on seeing,

00:27:24.939 --> 00:27:26.039
 But do not perceive,

00:27:26.679 --> 00:27:28.299
 Make the heart of this people dull,

00:27:28.699 --> 00:27:29.519
 Their ears heavy,

00:27:30.019 --> 00:27:31.279
 And blind their eyes,

00:27:31.399 --> 00:27:32.659
 Lest they see with their eyes,

00:27:32.720 --> 00:27:33.659
 And hear with their ears,

00:27:33.720 --> 00:27:34.980
 And understand with their hearts,

00:27:35.039 --> 00:27:36.039
 And turn and be healed,

00:27:36.779 --> 00:27:37.359
 So I said,

00:27:37.619 --> 00:27:37.839
 Lord,

00:27:37.939 --> 00:27:38.619
 How long,

00:27:38.679 --> 00:27:40.480
 How long should I take this message out?

00:27:40.939 --> 00:27:41.759
 And he said,

00:27:42.179 --> 00:27:44.119
 Until cities lie waste without inhabitants,

00:27:44.359 --> 00:27:45.480
 Houses without people,

00:27:45.919 --> 00:27:47.539
 And the land is a desolate waste,

00:27:47.539 --> 00:27:50.500
 And the Lord removes his people far away,

00:27:51.440 --> 00:27:53.559
 It's a devastating announcement,

00:27:54.079 --> 00:27:54.960
 Of what is to come,

00:27:55.899 --> 00:27:57.319
 Isaiah's going to go to his own people,

00:27:57.440 --> 00:27:58.819
 And he's going to call them back,

00:27:58.920 --> 00:27:59.779
 To turn to God,

00:28:00.039 --> 00:28:01.379
 To walk out of the darkness,

00:28:01.500 --> 00:28:02.799
 Into the joy of the light,

00:28:03.139 --> 00:28:05.180
 To forsake worthless dead idols,

00:28:05.399 --> 00:28:07.859
 And join in worship of the living God,

00:28:08.099 --> 00:28:09.180
 To be set free,

00:28:09.279 --> 00:28:10.139
 He will cleanse them,

00:28:10.200 --> 00:28:10.759
 And heal them,

00:28:10.799 --> 00:28:11.440
 And renew them,

00:28:11.839 --> 00:28:13.440
 And they're going to kick against his message,

00:28:13.440 --> 00:28:14.840
 They're going to reject his gospel,

00:28:15.160 --> 00:28:17.039
 And their story will end in ruin,

00:28:17.180 --> 00:28:19.200
 It's going to end in Assyria firstly,

00:28:19.340 --> 00:28:20.019
 And then Babylon,

00:28:20.660 --> 00:28:22.700
 And Israel is going to be decimated,

00:28:23.299 --> 00:28:25.299
 And what God tells Isaiah here,

00:28:25.400 --> 00:28:28.440
 Is that his mission is to bring a message,

00:28:29.080 --> 00:28:30.980
 That will humble some people,

00:28:31.440 --> 00:28:33.000
 But it will harden others,

00:28:34.039 --> 00:28:34.660
 You see,

00:28:34.980 --> 00:28:37.299
 God's word is never neutral,

00:28:37.700 --> 00:28:39.279
 It always works on us,

00:28:39.840 --> 00:28:41.779
 And it works one way or the other,

00:28:41.779 --> 00:28:43.299
 It demands a response,

00:28:43.880 --> 00:28:45.019
 God's message says,

00:28:45.220 --> 00:28:45.860
 God is supreme,

00:28:46.100 --> 00:28:46.580
 And holy,

00:28:46.759 --> 00:28:47.279
 And glorious,

00:28:47.400 --> 00:28:47.920
 And majestic,

00:28:48.440 --> 00:28:50.279
 And that he rules the universe,

00:28:50.420 --> 00:28:51.320
 Unrivaled,

00:28:51.640 --> 00:28:53.000
 And you and I belong to him,

00:28:53.059 --> 00:28:54.380
 And our lives belong to him,

00:28:54.400 --> 00:28:55.539
 And we should live for him,

00:28:56.120 --> 00:28:57.840
 We should be orientated around him,

00:28:58.420 --> 00:28:59.680
 And for some people,

00:28:59.820 --> 00:29:01.920
 That message falls like rain,

00:29:02.340 --> 00:29:04.380
 On dry ground,

00:29:04.900 --> 00:29:05.920
 And it brings life,

00:29:06.519 --> 00:29:08.019
 And it softens the ground,

00:29:08.400 --> 00:29:10.220
 And fresh shoots emerge,

00:29:10.220 --> 00:29:11.019
 And it brings healing,

00:29:11.200 --> 00:29:11.600
 And restoration,

00:29:11.920 --> 00:29:12.299
 And life,

00:29:12.299 --> 00:29:14.279
 But for some people,

00:29:14.399 --> 00:29:15.819
 Maybe even many people,

00:29:15.919 --> 00:29:16.740
 In Isaiah's day,

00:29:16.839 --> 00:29:17.559
 In Jesus' day,

00:29:17.619 --> 00:29:18.480
 And even in our day,

00:29:19.019 --> 00:29:21.220
 That message falls like rain water,

00:29:21.500 --> 00:29:23.299
 On the hard glass surface,

00:29:23.359 --> 00:29:24.319
 Of our office blocks,

00:29:24.399 --> 00:29:25.559
 And our buildings here in Hong Kong,

00:29:25.819 --> 00:29:26.720
 And it falls off,

00:29:26.759 --> 00:29:27.700
 And it goes into the gutter,

00:29:27.759 --> 00:29:28.379
 And into the sea,

00:29:28.460 --> 00:29:28.980
 And disappears,

00:29:28.980 --> 00:29:32.440
 The Puritans used to say,

00:29:32.440 --> 00:29:33.539
 The same sun,

00:29:33.640 --> 00:29:34.880
 That melts the ice,

00:29:35.400 --> 00:29:36.720
 Also hardens the clay,

00:29:37.360 --> 00:29:39.180
 And some people hear God's message,

00:29:39.259 --> 00:29:40.759
 That God is glorious and majestic,

00:29:40.880 --> 00:29:41.839
 And we belong to him,

00:29:42.240 --> 00:29:42.740
 And they say,

00:29:42.819 --> 00:29:43.240
 Oh God,

00:29:43.259 --> 00:29:44.079
 I want more of you,

00:29:44.539 --> 00:29:46.019
 And some people hear that message,

00:29:46.019 --> 00:29:46.400
 And say,

00:29:46.480 --> 00:29:47.200
 You've got to be kidding,

00:29:47.299 --> 00:29:48.360
 I'm done with this God,

00:29:49.079 --> 00:29:49.759
 I want a God,

00:29:49.819 --> 00:29:51.039
 That's going to make my life beautiful,

00:29:51.160 --> 00:29:52.500
 And make me the center of the world,

00:29:52.500 --> 00:29:55.599
 And when you hear of God's greatness and grace,

00:29:55.640 --> 00:29:57.440
 If your heart is soft and receptive,

00:29:57.960 --> 00:29:59.180
 It will warm your heart,

00:29:59.279 --> 00:30:00.119
 It will draw you in,

00:30:00.779 --> 00:30:02.099
 But if your heart is hard,

00:30:02.180 --> 00:30:02.819
 Or proud,

00:30:02.920 --> 00:30:03.480
 Or arrogant,

00:30:03.960 --> 00:30:05.160
 It will push you away,

00:30:06.119 --> 00:30:07.279
 And so here's one of the lessons,

00:30:07.400 --> 00:30:08.319
 We need to take from this,

00:30:08.440 --> 00:30:10.799
 Every time you encounter God's word,

00:30:10.859 --> 00:30:11.900
 And God speaks to you,

00:30:12.579 --> 00:30:14.900
 It will have an effect on you,

00:30:15.420 --> 00:30:16.319
 It's not neutral,

00:30:16.980 --> 00:30:17.980
 It will work on you,

00:30:17.980 --> 00:30:19.240
 You'll come away from that exposure,

00:30:19.380 --> 00:30:21.059
 Either humbled and closer to God,

00:30:21.059 --> 00:30:22.779
 Or harder and proud,

00:30:22.859 --> 00:30:23.839
 And more self-reliant,

00:30:24.559 --> 00:30:27.019
 Now maybe you think to yourself,

00:30:27.559 --> 00:30:29.379
 Well you know what I really need,

00:30:29.480 --> 00:30:31.240
 I need God to give me a miracle,

00:30:31.379 --> 00:30:33.139
 Like maybe I need an angel to appear,

00:30:33.220 --> 00:30:34.319
 At the bottom of my bed,

00:30:34.359 --> 00:30:34.899
 And tell me,

00:30:35.179 --> 00:30:35.779
 It's all true,

00:30:35.899 --> 00:30:36.619
 Jesus is real,

00:30:37.179 --> 00:30:37.460
 Right?

00:30:37.539 --> 00:30:38.579
 Like Joseph and Mary,

00:30:39.019 --> 00:30:40.259
 And then I'll believe,

00:30:40.339 --> 00:30:41.359
 Or maybe I need a miracle,

00:30:41.960 --> 00:30:44.240
 I need Colin here to turn water into wine,

00:30:44.279 --> 00:30:45.279
 If I could see that,

00:30:45.440 --> 00:30:46.599
 Then I would really believe,

00:30:46.599 --> 00:30:46.899
 Right?

00:30:47.859 --> 00:30:49.279
 But actually don't be so sure,

00:30:49.279 --> 00:30:51.700
 In the New Testament,

00:30:51.859 --> 00:30:52.700
 In John's gospel,

00:30:52.879 --> 00:30:54.000
 John chapter 12,

00:30:54.799 --> 00:30:56.960
 The apostle John says this,

00:30:57.579 --> 00:30:59.399
 Verse 27 I think it is,

00:30:59.599 --> 00:31:00.079
 37,

00:31:00.240 --> 00:31:00.420
 It says,

00:31:00.819 --> 00:31:04.319
 Though Jesus had done so many signs and miracles before them,

00:31:04.839 --> 00:31:06.299
 Still they did not believe,

00:31:06.960 --> 00:31:07.579
 So think about that,

00:31:07.660 --> 00:31:09.160
 Jesus raises people from the dead,

00:31:09.480 --> 00:31:10.559
 He heals this person,

00:31:10.980 --> 00:31:12.160
 Sets this person free,

00:31:12.619 --> 00:31:13.700
 He does all these miracles,

00:31:13.700 --> 00:31:14.519
 And yet still,

00:31:15.180 --> 00:31:15.440
 Nah,

00:31:15.579 --> 00:31:17.160
 Not convince you the Messiah,

00:31:17.160 --> 00:31:19.440
 Don't think there's anything special about you,

00:31:19.740 --> 00:31:20.980
 And then,

00:31:21.140 --> 00:31:23.240
 John quotes Isaiah chapter 6,

00:31:23.420 --> 00:31:24.519
 This very passage,

00:31:24.880 --> 00:31:25.880
 To explain why,

00:31:26.460 --> 00:31:27.400
 And he says this,

00:31:27.720 --> 00:31:28.300
 John says,

00:31:28.680 --> 00:31:30.580
 Isaiah said this,

00:31:30.680 --> 00:31:32.560
 Because he saw his glory,

00:31:33.000 --> 00:31:33.820
 And spoke of him,

00:31:34.680 --> 00:31:36.400
 Isaiah saw Jesus glory,

00:31:36.540 --> 00:31:38.040
 He saw God's glory,

00:31:38.480 --> 00:31:39.900
 And he was amazed by that,

00:31:39.900 --> 00:31:41.300
 And Isaiah understood,

00:31:41.740 --> 00:31:43.980
 Unless you see the glory of God,

00:31:43.980 --> 00:31:44.620
 And particularly,

00:31:45.140 --> 00:31:46.740
 Unless you see his grace,

00:31:46.819 --> 00:31:47.519
 And his mercy,

00:31:47.640 --> 00:31:49.559
 Towards undeserving rebels like us,

00:31:50.000 --> 00:31:51.000
 Nothing in the world,

00:31:51.059 --> 00:31:52.000
 Will convince you,

00:31:52.240 --> 00:31:53.160
 Of his wonder,

00:31:53.500 --> 00:31:54.900
 And the centrality of God,

00:31:55.559 --> 00:31:57.660
 Unless you see the glory of God,

00:31:57.720 --> 00:31:58.579
 And the way that he treats,

00:31:58.620 --> 00:31:59.759
 Undeserving sinners like this,

00:32:00.079 --> 00:32:01.079
 We will be tempted,

00:32:01.220 --> 00:32:02.779
 To stay on the throne of our lives,

00:32:02.819 --> 00:32:03.880
 And live for ourselves,

00:32:04.500 --> 00:32:06.440
 Not even a supernatural miracle,

00:32:06.599 --> 00:32:08.120
 Or sign and wonder will change you,

00:32:08.720 --> 00:32:09.680
 And you may be religious,

00:32:09.819 --> 00:32:10.839
 And you may come to church,

00:32:11.079 --> 00:32:12.620
 And you'll simply go through the motions,

00:32:12.619 --> 00:32:13.699
 And you'll check your watch,

00:32:13.759 --> 00:32:15.259
 And you'll daydream about your stocks,

00:32:15.419 --> 00:32:15.939
 And business,

00:32:16.039 --> 00:32:16.799
 And all sorts of stuff,

00:32:17.019 --> 00:32:18.719
 And it will have no effect on you,

00:32:19.419 --> 00:32:21.099
 And the only way for our hearts,

00:32:21.199 --> 00:32:23.199
 To be delivered from our hardness of heart,

00:32:23.259 --> 00:32:25.119
 Is to see the majesty of God,

00:32:25.859 --> 00:32:27.000
 To see his glory,

00:32:28.019 --> 00:32:28.959
 To see his grace,

00:32:30.039 --> 00:32:31.059
 But here's the question,

00:32:31.199 --> 00:32:32.219
 How do we do that?

00:32:32.899 --> 00:32:34.399
 How do we see God's glory?

00:32:34.879 --> 00:32:36.059
 Where do we see God's glory?

00:32:36.179 --> 00:32:36.339
 I mean,

00:32:36.699 --> 00:32:38.859
 Maybe you've got to go on a pilgrimage to the holy land,

00:32:39.379 --> 00:32:41.000
 You've got to retrace Isaiah's steps,

00:32:41.000 --> 00:32:42.599
 And do what Isaiah's did,

00:32:43.319 --> 00:32:44.859
 Where do we see God's glory?

00:32:44.960 --> 00:32:46.220
 How do we see God's glory?

00:32:47.880 --> 00:32:49.299
 Here we see the second thing,

00:32:49.480 --> 00:32:51.079
 How God reveals himself,

00:32:51.299 --> 00:32:52.380
 And calls us.

00:32:53.480 --> 00:32:55.339
 Do you know how God reveals himself to us,

00:32:55.359 --> 00:32:56.039
 And calls us?

00:32:57.200 --> 00:32:58.380
 We see Jesus,

00:32:59.220 --> 00:33:00.259
 And particularly,

00:33:00.920 --> 00:33:02.279
 You see Jesus on the cross.

00:33:03.819 --> 00:33:05.259
 When you look at the cross,

00:33:05.359 --> 00:33:06.339
 What are you meant to see?

00:33:07.339 --> 00:33:08.319
 What you meant to see,

00:33:08.399 --> 00:33:09.919
 Is majesty and mercy,

00:33:10.859 --> 00:33:11.779
 You see the holiness,

00:33:12.000 --> 00:33:12.639
 And the righteousness,

00:33:12.919 --> 00:33:14.500
 And the glory of God,

00:33:15.079 --> 00:33:16.419
 His set-apartness,

00:33:16.480 --> 00:33:17.179
 His distinctiveness,

00:33:17.319 --> 00:33:18.139
 The fact that,

00:33:18.199 --> 00:33:20.319
 God demonstrates his justice,

00:33:20.439 --> 00:33:21.539
 And his moral perfection,

00:33:21.699 --> 00:33:23.699
 By activating his divine justice,

00:33:23.759 --> 00:33:24.799
 Against all the wrong,

00:33:25.099 --> 00:33:25.799
 And the wickedness,

00:33:25.839 --> 00:33:27.220
 And the brokenness of this world,

00:33:27.939 --> 00:33:29.419
 And our response ought to be,

00:33:29.539 --> 00:33:30.220
 Woe is me,

00:33:30.379 --> 00:33:30.819
 God,

00:33:31.619 --> 00:33:32.939
 If that's what I deserve,

00:33:33.119 --> 00:33:33.399
 Jesus,

00:33:33.539 --> 00:33:34.599
 If that's what I deserve,

00:33:34.599 --> 00:33:35.799
 God woes me,

00:33:36.240 --> 00:33:37.759
 I am undone,

00:33:39.000 --> 00:33:40.319
 And then you see,

00:33:41.079 --> 00:33:43.059
 That God pulled that out,

00:33:43.139 --> 00:33:44.179
 Not on me,

00:33:44.679 --> 00:33:46.059
 But on himself,

00:33:46.859 --> 00:33:47.879
 On Jesus,

00:33:48.659 --> 00:33:49.519
 So that,

00:33:49.740 --> 00:33:51.199
 God can look at me,

00:33:51.339 --> 00:33:52.139
 And at you,

00:33:52.559 --> 00:33:53.240
 And say,

00:33:53.939 --> 00:33:55.079
 Your sin is atoned for,

00:33:55.779 --> 00:33:57.119
 Your guilt is taken away,

00:33:57.899 --> 00:33:59.480
 It is done,

00:33:59.480 --> 00:34:02.299
 God,

00:34:02.460 --> 00:34:03.799
 Jesus is not just touched,

00:34:03.940 --> 00:34:04.519
 On the lips,

00:34:04.579 --> 00:34:05.480
 With a burning coal,

00:34:06.059 --> 00:34:07.319
 He's utterly destroyed,

00:34:07.420 --> 00:34:08.820
 He goes through hell itself,

00:34:09.400 --> 00:34:10.320
 In our place,

00:34:10.940 --> 00:34:12.480
 So that all who trust in him,

00:34:12.960 --> 00:34:14.139
 Imperfect as we are,

00:34:14.800 --> 00:34:15.659
 Can be saved,

00:34:15.760 --> 00:34:16.260
 Can hear,

00:34:16.380 --> 00:34:16.719
 Behold,

00:34:16.800 --> 00:34:17.860
 Your guilt is taken away,

00:34:18.460 --> 00:34:19.740
 Your sin has been atoned for,

00:34:20.599 --> 00:34:22.219
 And in that same chapter,

00:34:22.340 --> 00:34:23.000
 In John's gospel,

00:34:23.139 --> 00:34:24.019
 John chapter 12,

00:34:24.199 --> 00:34:24.539
 A few,

00:34:24.639 --> 00:34:25.440
 It's just a few days,

00:34:25.440 --> 00:34:26.659
 Before Jesus goes to cross,

00:34:26.780 --> 00:34:27.539
 Jesus is praying,

00:34:27.619 --> 00:34:28.380
 And this is what he says,

00:34:28.420 --> 00:34:28.800
 He says,

00:34:28.800 --> 00:34:31.240
 Now my soul is troubled,

00:34:32.280 --> 00:34:33.160
 And what shall I say,

00:34:33.280 --> 00:34:34.840
 Father deliver me from this hour,

00:34:35.260 --> 00:34:36.820
 But for this very purpose,

00:34:36.920 --> 00:34:38.280
 I have come to this hour,

00:34:38.460 --> 00:34:40.000
 Father glorify your name,

00:34:40.060 --> 00:34:40.380
 In other words,

00:34:40.420 --> 00:34:40.860
 Jesus says,

00:34:41.360 --> 00:34:42.140
 Father show,

00:34:42.460 --> 00:34:43.820
 These people your glory,

00:34:45.760 --> 00:34:46.760
 And then Jesus says,

00:34:46.840 --> 00:34:48.100
 When I am lifted up,

00:34:48.140 --> 00:34:48.800
 From the earth,

00:34:48.860 --> 00:34:50.880
 I will draw all men to myself,

00:34:51.000 --> 00:34:51.760
 And John adds,

00:34:52.360 --> 00:34:53.380
 Jesus said this,

00:34:53.380 --> 00:34:55.000
 To show by what kind of death,

00:34:55.080 --> 00:34:55.600
 He would die,

00:34:56.640 --> 00:34:57.680
 Isaiah saw God,

00:34:57.780 --> 00:34:58.780
 High and lifted up,

00:34:58.800 --> 00:34:59.560
 On the throne,

00:35:00.340 --> 00:35:01.280
 John and the disciples,

00:35:01.280 --> 00:35:02.360
 Saw Jesus high,

00:35:02.440 --> 00:35:02.960
 And lifted up,

00:35:03.019 --> 00:35:03.640
 On the cross,

00:35:04.320 --> 00:35:05.600
 And they saw his glory,

00:35:06.560 --> 00:35:06.940
 And do you remember,

00:35:07.060 --> 00:35:08.200
 At the end of Mark's gospel,

00:35:08.920 --> 00:35:09.800
 Everyone in the gospels,

00:35:09.880 --> 00:35:10.780
 They're not sure about Jesus,

00:35:10.960 --> 00:35:11.660
 Who is he really,

00:35:11.760 --> 00:35:12.500
 Is the son of God,

00:35:12.580 --> 00:35:13.320
 Who is this man,

00:35:13.960 --> 00:35:14.840
 And a soldier,

00:35:15.019 --> 00:35:15.720
 A centurion,

00:35:15.880 --> 00:35:17.320
 Sees Jesus on the cross,

00:35:17.519 --> 00:35:18.660
 High and lifted up,

00:35:18.680 --> 00:35:19.060
 And he says,

00:35:19.140 --> 00:35:19.560
 Behold,

00:35:20.220 --> 00:35:21.519
 This is the son of God,

00:35:22.460 --> 00:35:22.980
 Friends,

00:35:23.019 --> 00:35:24.380
 If you see Jesus on the cross,

00:35:24.440 --> 00:35:25.500
 And what he did for you,

00:35:26.039 --> 00:35:26.820
 And that he went there,

00:35:26.820 --> 00:35:27.480
 For your sin,

00:35:27.539 --> 00:35:28.199
 And your shame,

00:35:28.260 --> 00:35:28.960
 And your guilt,

00:35:29.780 --> 00:35:30.199
 Do you know what,

00:35:30.239 --> 00:35:31.119
 You'll see his glory,

00:35:32.039 --> 00:35:32.940
 You'll see his glory,

00:35:33.039 --> 00:35:33.599
 And on one hand,

00:35:33.659 --> 00:35:34.179
 You'll want to say,

00:35:34.820 --> 00:35:35.960
 God I can't believe it,

00:35:36.000 --> 00:35:36.960
 I'm so unworthy,

00:35:37.039 --> 00:35:37.800
 And so undeserving,

00:35:38.380 --> 00:35:39.039
 And the other hand,

00:35:39.099 --> 00:35:39.940
 You'll be so secure,

00:35:40.039 --> 00:35:40.820
 And filled with his love,

00:35:40.880 --> 00:35:41.800
 It'll change your life,

00:35:41.800 --> 00:35:44.080
 As we come to a close,

00:35:44.180 --> 00:35:45.400
 In Exodus 33,

00:35:45.760 --> 00:35:47.100
 Moses prays this prayer,

00:35:47.200 --> 00:35:47.480
 He says,

00:35:47.560 --> 00:35:47.800
 Father,

00:35:47.880 --> 00:35:48.180
 He says,

00:35:48.340 --> 00:35:48.600
 God,

00:35:48.700 --> 00:35:49.080
 Not Father,

00:35:49.160 --> 00:35:49.300
 He says,

00:35:49.360 --> 00:35:49.580
 God,

00:35:49.800 --> 00:35:51.280
 Please show me your glory,

00:35:51.780 --> 00:35:53.260
 For years and years and years,

00:35:53.320 --> 00:35:54.039
 I prayed that prayer,

00:35:54.120 --> 00:35:54.240
 I said,

00:35:54.320 --> 00:35:55.500
 God show me your glory,

00:35:55.840 --> 00:35:57.740
 I want to see you like Isaiah saw you,

00:35:57.760 --> 00:35:58.800
 I want to be blown away,

00:35:58.880 --> 00:36:00.080
 God show me your glory,

00:36:01.000 --> 00:36:01.680
 And then one day,

00:36:01.700 --> 00:36:02.880
 I was reading John's gospel,

00:36:03.080 --> 00:36:03.940
 John chapter 12,

00:36:04.019 --> 00:36:05.780
 And I realized what Jesus was saying,

00:36:06.700 --> 00:36:07.440
 And Jesus was saying,

00:36:07.500 --> 00:36:08.740
 If you see me on the cross,

00:36:08.800 --> 00:36:09.420
 And what I did,

00:36:09.480 --> 00:36:10.500
 And what I went there for you,

00:36:10.620 --> 00:36:11.700
 You've seen my glory,

00:36:12.400 --> 00:36:13.320
 You've seen enough,

00:36:14.260 --> 00:36:14.860
 And so friends,

00:36:15.500 --> 00:36:16.600
 When you look at the cross,

00:36:16.660 --> 00:36:17.320
 What do you see?

00:36:18.800 --> 00:36:20.360
 Do you see a religious fanatic,

00:36:20.560 --> 00:36:22.320
 That said some outrageous things,

00:36:22.400 --> 00:36:23.500
 And ultimately brought about,

00:36:23.560 --> 00:36:24.780
 His own untimely death?

00:36:26.280 --> 00:36:27.680
 Do you see a moral teacher,

00:36:27.800 --> 00:36:28.740
 Who got on the wrong side,

00:36:28.800 --> 00:36:30.480
 Of the political and religious elite?

00:36:31.940 --> 00:36:33.820
 Do you see a social libertarian,

00:36:33.940 --> 00:36:35.019
 One who stood up for the poor,

00:36:35.100 --> 00:36:35.640
 And the marginalized,

00:36:35.940 --> 00:36:36.920
 Said some good things?

00:36:38.180 --> 00:36:39.940
 Or do you see what God wants you to see?

00:36:39.940 --> 00:36:42.440
 Do you see His glory,

00:36:42.559 --> 00:36:43.579
 The God of all creation,

00:36:44.220 --> 00:36:45.260
 Coming to you,

00:36:45.360 --> 00:36:46.519
 Coming for you,

00:36:47.059 --> 00:36:48.220
 To die the death,

00:36:48.260 --> 00:36:49.079
 That we deserved,

00:36:49.599 --> 00:36:50.800
 In order to reveal,

00:36:50.900 --> 00:36:51.700
 His majesty,

00:36:51.820 --> 00:36:52.559
 And His mercy,

00:36:53.460 --> 00:36:54.159
 His greatness,

00:36:54.360 --> 00:36:55.200
 And His grace,

00:36:55.900 --> 00:36:57.260
 So that we could be saved,

00:36:58.079 --> 00:37:00.019
 So that we can hear the words,

00:37:00.220 --> 00:37:01.860
 Your sin has been taken away,

00:37:02.659 --> 00:37:04.579
 Your guilt has been atoned for,

00:37:04.579 --> 00:37:06.980
 Enter into the joy of my presence,

00:37:07.699 --> 00:37:08.219
 Friends,

00:37:08.299 --> 00:37:09.059
 Why don't we come to Him,

00:37:09.079 --> 00:37:09.779
 And do that now,

00:37:10.699 --> 00:37:11.599
 Let's pray together,

00:37:12.639 --> 00:37:13.840
 Why don't you join me as we pray,

00:37:15.259 --> 00:37:16.199
 Lord Jesus,

00:37:16.519 --> 00:37:17.539
 This passage,

00:37:17.659 --> 00:37:19.579
 Is one of the most glorious passages,

00:37:19.900 --> 00:37:20.779
 In your whole Bible,

00:37:22.599 --> 00:37:24.199
 As Isaiah sees the glory,

00:37:24.420 --> 00:37:25.039
 And the greatness,

00:37:25.340 --> 00:37:26.599
 And the grace of you,

00:37:27.420 --> 00:37:28.440
 Isaiah saw you,

00:37:28.559 --> 00:37:29.340
 And saw your glory,

00:37:30.159 --> 00:37:30.639
 Lord Jesus,

00:37:30.759 --> 00:37:32.039
 We want to see your glory as well,

00:37:32.039 --> 00:37:33.820
 We want to see your majesty,

00:37:33.980 --> 00:37:34.619
 We want to see,

00:37:36.320 --> 00:37:38.380
 We want to see you for who you really are,

00:37:39.659 --> 00:37:40.219
 Oh God,

00:37:40.300 --> 00:37:41.380
 Open the eyes of our hearts,

00:37:41.559 --> 00:37:42.599
 By your spirit,

00:37:43.259 --> 00:37:45.219
 Help us to see Jesus on a cross,

00:37:45.639 --> 00:37:47.159
 Who went there for us,

00:37:48.380 --> 00:37:50.400
 And then God help us to get on our knees,

00:37:50.820 --> 00:37:52.420
 And to praise you God,

00:37:52.480 --> 00:37:54.099
 With everything that we have,

00:37:55.360 --> 00:37:57.340
 God for those of us that are not Christians,

00:37:57.579 --> 00:37:58.900
 God open the eyes of our hearts,

00:37:59.320 --> 00:38:00.980
 Show us Jesus I pray,

00:38:00.980 --> 00:38:03.240
 Show us why he died on the cross,

00:38:04.199 --> 00:38:05.659
 And God call us to yourself,

00:38:06.559 --> 00:38:08.420
 And God for those of us that are Christians,

00:38:08.579 --> 00:38:11.260
 Lord I pray may we follow you wholeheartedly,

00:38:11.840 --> 00:38:13.199
 Entirely devoted to you,

00:38:13.880 --> 00:38:15.139
 Because we've seen who you are,

00:38:15.139 --> 00:38:16.119
 And what you've done for us,

00:38:17.579 --> 00:38:18.920
 God as a church,

00:38:19.500 --> 00:38:20.460
 Corporately together,

00:38:21.059 --> 00:38:22.059
 Show us your glory,

00:38:22.719 --> 00:38:23.440
 Show us Jesus,

00:38:24.659 --> 00:38:25.659
 Show us your grace,

00:38:26.519 --> 00:38:27.300
 Pray this,

00:38:27.820 --> 00:38:29.139
 In your great and wonderful name,

00:38:30.260 --> 00:38:30.559
 Amen,

00:38:30.980 --> 00:38:31.639
 I pray this thing,

00:38:31.740 --> 00:38:31.880
 Amen,

00:38:32.000 --> 00:38:32.059
 Amen,

00:38:32.340 --> 00:38:32.860
 Amen,

00:38:33.139 --> 00:38:33.280
 Amen,

00:38:33.340 --> 00:38:55.460
 Amen,

00:38:56.340 --> 00:38:56.579
 Amen,