WEBVTT

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 Last week we looked at Habakkuk chapter 1 and we saw that there's this guy named Habakkuk and he was a prophet.

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 He was a unique prophet because he, instead of hearing God's words and telling God's words to God's people,

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 he did that indirectly by writing down a conversation he had with God about some stuff he was really struggling with.

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 And that mostly had to do with the hard things that he was seeing all around him.

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 He was seeing some stuff that just wasn't computing, hard, terrible stuff.

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 And it wasn't computing with what he knew about his good God.

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 And so he was asking some hard questions.

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 And God answered him by saying, Habakkuk, you're going to make it as you trust in me.

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 Those who are righteous, those who are faithful, who put their faith in God, will survive the judgment that's coming on Israel because of their sin.

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 And we found out that applies to us today as we seek to be faithful where we're at.

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 Put our trust in our good God that we will survive.

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 We will make it through this hard time that we live in.

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 And we will make it to journey's end as we trust in him by faith.

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 But now we're going to take a closer look at what God's going to tell us in Habakkuk chapter 2.

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 And he gave Habakkuk a fuller vision of what he's going to do about the evil that was all around Habakkuk.

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 So we'll see what that's going to lead us to.

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 But first I've got to tell you a story.

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 Raise your hand if you were ever in middle school.

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 Okay, so you know what it's like.

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 Middle schoolers in the room, I apologize.

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 I'm not saying anything bad about you.

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 I'm just saying how dumb a middle schooler I was.

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 Well, when I was in middle school, I did a really dumb thing.

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 In fact, it wasn't just dumb.

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 It was heartless and it was unkind and it was very not good.

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 But we expect dumb things from toddlers because they're toddlers and they haven't learned things yet.

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 And even elementary age children, we kind of, you know, we expect that to happen.

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 But with middle schoolers, I feel like they take the cake sometimes.

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 At least I did.

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 So one Sunday at church, I was hanging out with my brother and a few friends.

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 And we were talking about how cool we were and we were talking about how uncool this one high school girl was.

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 And she was just an annoying girl.

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 And we just wanted to, you know, put her in her place.

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 We felt like that was our job.

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 Middle schoolers, I know.

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 And so we decided, let's do something to put her in her place.

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 And so in a moment of inspired genius, I grabbed a chalk eraser and I sought her out and I threw it at her in church.

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 It's astounding.

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 Well, chalk dust got all over her and she ran off crying actually.

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 And leanless to say, when my parents found out very quickly, they justly made me apologize to her in person,

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 which was humiliating enough.

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 And then they had me work up some money to pay for a new sweater.

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 So the unjust action was swiftly dealt with with satisfying justice.

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 Not very satisfying to me, but satisfying to the girl and definitely to my parents.

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 In contrast to my pride that was elevating me in disliking her and wanting her to put her in her place,

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 I was shamed and humbled as I apologized to her in person.

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 And then my lighthearted eraser toss was met with a heavy price tag.

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 Satisfying justice came about through this story.

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 And that's basically the essence of Habakkuk chapter 2.

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 That God is going to bring about satisfying justice.

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 It may take a while.

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 It may be in a way that Habakkuk doesn't expect.

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 Or a way we don't expect.

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 But God will bring about satisfying justice.

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 He will make things right in a way that is to be visibly satisfying.

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 One day, God's justice will totally prevail against all pride and against all evil.

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 So to help us get a handle on kind of where the text takes us, we're going to go through five W's.

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 Okay, so it'll be a little easier to remember.

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 Write.

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 Wait.

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 You don't have to write them down now.

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 Wine.

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 Woe.

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 And wow.

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 We'll get to each one in turn.

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 We're going to spend most of our time on the last two.

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 Woe and wow.

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 But let's get through write, wait, and wine.

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 Just to kind of get a handle on what the text is doing this morning.

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 To help us see how God's satisfying justice is going to come.

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 So let's start with write.

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 Let's look at verse 2.

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 Of Habakkuk chapter 2.

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 Hopefully you're there.

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 This is God's word.

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 And the Lord answered me.

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 Write the vision.

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 Make it plain on tablets so he may run who reads it.

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 Write the vision.

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 So whatever this satisfying justice is, it's going to be written down on a tablet, usually of stone or clay.

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 And it's going to be inscribed permanently so that it can be a witness that God told it would happen before it happens.

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 This gives confidence to Habakkuk.

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 He's grounded in something that is written.

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 It is something that is inscribed permanently as a witness.

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 And the one who reads it is either the one who runs or the one who runs may read it.

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 The Hebrew is difficult to translate there.

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 Basically, the idea is that as there's a runner delivering a message, he's going to see this kind of billboard, permanent message of God's going to do something about this.

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 And so the messenger going to God's people saying God is going to satisfy justice.

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 He's going to make things right.

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 So that's the idea we get with right.

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 This is something that is declared.

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 It is written.

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 We can have confidence in that.

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 God will bring satisfying justice.

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 Let's look then at verse 3 and we'll see what the wait is all about.

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 Once we did right, now we're on wait.

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 Verse 3.

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 For still the vision awaits its appointed time.

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 It hastens to the end.

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 It will not lie.

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 If it seems slow, wait for it.

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 It will surely come.

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 It will not delay.

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 This satisfying justice is certainly coming.

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 There's no doubt that it's on its way, but it may not be immediate.

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 Sooner or later, justice will be served.

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 The Babylonians were going to inflict some terrible damage and violence upon God's people.

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 God is bringing that to pass, and yet He is going to bring judgment at a certain time,

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 and a time that we have to await.

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 He's going to bring it when it is going to happen.

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 So this is helpful to us to know that there's going to be no Babylonian James Bond.

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 It's going to come in, cut the wires where the clock stops at 007.

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 No, the clock is ticking all the way to zero.

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 It is going to come slowly but steadily.

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 The wrongs will be righted.

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 Second.

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 Sorry.

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 Third W.

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 So we had right.

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 We have wait.

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 Now wine.

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 This one's a little bit trickier, but I think we're going to get it.

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 Let's look at verse 4 and 5.

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 It starts to tell us about the Babylonian, the Babylonian king,

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 and the kind of guy who's puffed up,

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 and something is going to happen to him.

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 So let's look at verses 4 and 5.

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 Behold, his soul is puffed up.

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 It is not upright within him.

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 But the righteous shall live by his faith.

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 Moreover, wine is a traitor.

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 An arrogant man who is never at rest.

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 His greed is as wide as shale.

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 Like death, he has never enough.

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 He gathers for himself all nations and collects as his own all peoples.

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 If you're a movie watcher, you probably like to watch previews or trailers to movies that kind of give you a sneak peek

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 as to what the full feature is going to be about.

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 Well, verse 5 particularly is kind of a sneak peek.

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 It's a preview to the woes that are coming upon the Babylonian that we're going to read about in the next couple of verses.

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 But this gives us a little snapshot.

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 So what's going on here?

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 Who is this Babylonian guy?

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 What's he characterized by?

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 And why is this satisfying justice coming to him?

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 Well, he uses the image of wine to describe the Babylonian.

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 It says that wine is basically poetic imagery for his pride.

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 It's a symbol for his self-obsession, his greed for conquering.

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 We see that.

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 His greed is as wide as shale.

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 Like death, he never has enough.

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 He has a lust for power and wealth.

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 He delights in intoxicating pleasure.

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 He has ruthless pride.

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 And this imagery of a cup of wine kind of gathers that image all into one place.

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 The wine is a symbol of this self-worshiping individual.

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 If we remember back in verse 11 of chapter 1, it talks about how these Babylonians, they were guilty men whose own might is their God.

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 They worshipped their own strength.

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 They worshipped their own confidence.

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 And this wine is a symbol of them toasting to their achievements and drinking down their self-made glory.

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 Getting drunk on himself, basically.

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 But notice what it says about wine.

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 It says that wine is a traitor.

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 It acts treacherously.

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 It may delight the heart of the drunkard, but it will betray him in the end.

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 If you've ever known an alcoholic or been one, you don't have to be around too many to realize how it can rob you of your resources or your relationships or your respect.

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 Pride acts in the same way.

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 It tastes good going down.

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 You can even get drunk on it.

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 It kind of feels nice to feel your head swell a little bit.

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 But it will betray you in the end.

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 It's a sneak peek.

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 Pride is the issue.

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 That's why God's satisfying justice is going to come on the Babylonians.

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 So let's see where that brings us.

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 Let's get to the fourth W.

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 We had right.

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 We had weight.

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 We had wine.

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 And now we have woe.

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 W-O-E.

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 Woe.

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 We're going to see that all the way through verse 6, all the way to verse 19.

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 Let's just check them out.

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 There's one in verse 6.

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 Woe.

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 Then we have down here verse 9.

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 Woe.

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 Verse 12.

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 Woe.

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 Verse 15.

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 And then verse 19.

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 Five woes that are pronounced on the Babylonians.

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 We're just going to read them all straight through.

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 And I'm just going to highlight each one.

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 See how does this pride manifest itself in this guy?

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 How does this root of pride bear fruit in this Babylonian?

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 And how is that going to bring God's satisfying justice?

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 All right.

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 Let's read from verse 6 to verse 19.

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 Here we go.

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 Shall not all these take up their taunt against him?

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 Him being the Babylonian.

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 And all these being the nations he's devoured.

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 Shall not all these nations take up their taunt against him with scoffing and riddles for him?

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 And say, woe to him who heaps up what is not his own.

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 For how long?

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 And loads himself with pledges.

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 Will not your debtors suddenly arise?

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 And those awake who will make you tremble?

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 Then you will be spoiled for them.

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 Because you have plundered many nations, all the remnant of the people shall plunder you.

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 For the blood of man and violence to the earth, to cities and all who dwell in them.

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 Woe to him who gets evil gain for his house to set his nest on high to be safe from the reach of harm.

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 You devised shame for your house by cutting off many peoples.

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 You have forfeited your life.

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 For the stone will cry out from the wall and the beam from the woodwork respond.

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 Woe to him who builds a town with blood and founds a city on iniquity.

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 Behold, is it not from the Lord of hosts that people labor merely for fire and nations weary themselves for nothing?

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 Skip to verse 15.

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 Woe to him who makes his neighbors drink.

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 You pour out your wrath and make them drunk in order to gaze at their nakedness.

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 You will have your fill of shame instead of glory.

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 Drink yourself and show your uncircumcision.

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 The cup in the Lord's right hand will come around to you.

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 And utter shame will come upon your glory.

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 The violence done to Lebanon will overwhelm you,

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 as will the destruction of the beasts that terrified them,

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 for the blood of man and violence to the earth, to cities and all who dwell in them.

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 What prophet is an idol when its maker has shaped it?

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 A metal image, a teacher of lies.

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 For its maker trusts in his own creation when he makes speechless idols.

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 Woe to him who says to a wooden thing,

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 awake, and to a silent stone, arise.

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 Can this teach?

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 Behold, it is overlaid with gold and silver,

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 and there is no breath in it at all.

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 So, it's cool because we see in verse 5 that this Babylonian guy is just gobbling up the nations

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 in his greed, his quest for power and material wealth.

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 But then, all of a sudden, that gets flipped on him here in Habakkuk chapter 2.

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 God's saying that this is, the tables are going to turn on this guy who's drunk on himself.

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 And the tables are going to turn in the mouth of those that he's conquered.

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 So, it's irony.

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 It's dripping with sarcasm.

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 And so, those who have been conquered are now going to say to the one who conquered them,

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 woe, ha, look at you.

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 The tables are going to be flipped.

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 But what exactly is going on here?

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 Well, let's take these woes one at a time.

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 We'll look at them quickly.

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 The first woe was on their unquenchable greed.

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 These are greedy people.

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 In their greed for material goods, the Babylonians went out conquering people like crazy,

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 carting the booty back home.

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 We know that happened because Nebuchadnezzar went and sacked Jerusalem

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 and he carved off all the treasures of the temple to be in his own massive palace.

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 He heaped up what was not his own, verse 6.

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 But notice that his arrogant greed comes at a price.

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 Those whom he had put into his debt are now going to be his debtors.

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 It's going to be flipped on him.

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 Verse 7.

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 Will not your debtors suddenly arise?

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 And those awake who will make you tremble.

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 And then he says, those whom you plundered, now they're going to plunder you.

00:17:00.560 --> 00:17:01.700
 Just retribution.

00:17:02.180 --> 00:17:05.620
 Satisfying justice is going to come on this proud Babylonian.

00:17:06.420 --> 00:17:12.200
 The second woe, verse 9 through 11, is on his perceived sense of security.

00:17:12.200 --> 00:17:18.600
 He was constantly politically scheming and empire building.

00:17:18.980 --> 00:17:29.720
 And it led him to think that he had finally established a house that was a nest that was set high and above anything that could possibly touch him.

00:17:29.720 --> 00:17:37.360
 In fact, the city of Babylon had a wall around it, speaking of his nest.

00:17:37.360 --> 00:17:47.220
 It had a wall around it that a four-horse chariot, four horses side by side, a chariot behind it, could run along the width of the wall.

00:17:47.220 --> 00:17:48.720
 This is massive.

00:17:49.240 --> 00:17:51.079
 Practically unconquerable.

00:17:51.819 --> 00:17:52.839
 It had a moat.

00:17:53.000 --> 00:17:54.019
 It had eight gates.

00:17:55.319 --> 00:18:00.019
 And within this, within this wall, was the palace structure.

00:18:00.019 --> 00:18:04.359
 And the palace structure had a wall surrounding it.

00:18:04.779 --> 00:18:10.639
 Inside the massive wall, the palace structure had a wall that was 136 feet thick.

00:18:11.539 --> 00:18:18.220
 If there was a nest that was high and above any nest in the ancient world, it was Babylon.

00:18:18.819 --> 00:18:19.339
 Massive.

00:18:20.940 --> 00:18:25.460
 But all this security in wealth and power doesn't impress God in the least.

00:18:25.460 --> 00:18:31.019
 He says, you have devised shame for your house.

00:18:31.779 --> 00:18:32.779
 Your house is coming down.

00:18:34.079 --> 00:18:37.500
 Your secure nest is going to fall apart at the seams.

00:18:37.660 --> 00:18:45.740
 The building materials themselves that you've used to build this nest with, the stone in the wall, the beam from the woodwork,

00:18:46.079 --> 00:18:49.680
 they're going to cry out against you and your house is going to implode.

00:18:50.240 --> 00:18:53.400
 Your perceived sense of security is not going to last for long.

00:18:53.400 --> 00:18:57.300
 The satisfying justice is going to come on this proud man.

00:18:58.340 --> 00:19:06.759
 The third one, verse 12 and 13, was on the Babylonians' violent and vain labor.

00:19:07.700 --> 00:19:09.140
 His violent and vain labor.

00:19:10.900 --> 00:19:19.220
 Nebuchadnezzar in particular, the Babylonians in general, they had a penchant for building projects, as the wall might tell you.

00:19:19.220 --> 00:19:23.720
 He managed to turn the city of Babylon into one of the seven wonders of the world.

00:19:24.160 --> 00:19:38.880
 It had the famous hanging gardens of Babylon that he had basically turned his city, part of his city, into a lush representation of one of his wives' mountainous homelands.

00:19:38.880 --> 00:19:48.980
 But notice that the foundation of these building projects were blood and iniquity.

00:19:49.360 --> 00:19:57.040
 In verse 12, he builds a town with blood and founds a city on iniquity.

00:19:57.039 --> 00:20:13.180
 In building a name for himself, in working hard to build himself up, God is going to ensure that this man is going to receive satisfying justice for his violent, vain labor.

00:20:13.299 --> 00:20:15.839
 All of it's going to be for fire and for nothing.

00:20:16.279 --> 00:20:17.379
 Verse 13,

00:20:17.380 --> 00:20:29.080
 So this satisfying justice is coming on his violent and vain labor.

00:20:29.200 --> 00:20:29.900
 Let's do the next one.

00:20:30.400 --> 00:20:32.140
 Verses 15 through 17.

00:20:33.040 --> 00:20:36.800
 This is talking about the Babylonians' shameful depravity.

00:20:37.240 --> 00:20:40.840
 The pride represents itself in shameful depravity.

00:20:40.839 --> 00:20:44.740
 We're not exactly sure what's going on in these verses, but we get some hints.

00:20:46.559 --> 00:20:53.240
 There's nasty kind of sexual overtones in the reference to gazing at the nakedness of their drunk neighbors.

00:20:53.599 --> 00:20:55.279
 There's perversion going on here.

00:20:56.779 --> 00:21:00.959
 There's a malicious desire to cause harm to the nations around them.

00:21:01.659 --> 00:21:03.599
 You see that in verse 15.

00:21:04.879 --> 00:21:06.299
 One thing is really clear.

00:21:06.299 --> 00:21:15.899
 Not only does Babylon use evil to build up their own name, but it loves to do evil.

00:21:18.319 --> 00:21:20.299
 That's when you know something has become depraved.

00:21:21.059 --> 00:21:23.819
 It doesn't just use evil, but it loves to do it.

00:21:24.759 --> 00:21:26.359
 Verse 17 kind of gets at that.

00:21:26.460 --> 00:21:27.960
 There's this reference to Lebanon.

00:21:28.159 --> 00:21:31.539
 Lebanon was this beautiful country full of natural resources.

00:21:31.539 --> 00:21:37.559
 And it's recorded in history that Nebuchadnezzar, as well as other Babylonian kings,

00:21:37.659 --> 00:21:42.579
 would just come in and basically just take the countryside by storm,

00:21:43.240 --> 00:21:49.559
 rape it of its natural resources, and cart it off to use it for their own building projects.

00:21:49.559 --> 00:21:54.819
 And so God is calling out judgment not only on his violence to human beings,

00:21:54.899 --> 00:21:56.720
 but also to violence to creation.

00:21:56.859 --> 00:21:58.680
 It seems that he just loves to do it.

00:21:58.680 --> 00:22:07.140
 The great pride of the Babylonians had doomed the works of their hands from the outset.

00:22:07.940 --> 00:22:09.620
 Satisfying justice is on its way.

00:22:12.440 --> 00:22:13.100
 Next.

00:22:15.000 --> 00:22:16.160
 And last.

00:22:16.779 --> 00:22:19.799
 The last woe is in verse 18 and 19.

00:22:21.299 --> 00:22:24.720
 And this is on the Babylonians' futile idolatry.

00:22:25.480 --> 00:22:27.240
 Futile idolatry.

00:22:28.680 --> 00:22:32.500
 This is the source of the Babylonians' arrogant wickedness.

00:22:33.220 --> 00:22:36.840
 The core issue here is ultimately a matter of worship.

00:22:37.920 --> 00:22:43.240
 Instead of trusting in the living God, the God who is there outside of themselves,

00:22:43.240 --> 00:22:47.460
 the Babylonians then entrust in something that comes from them.

00:22:47.980 --> 00:22:51.180
 A counterfeit, self-produced God.

00:22:52.220 --> 00:22:53.580
 Verse 18 gets at it.

00:22:54.220 --> 00:22:56.039
 It's beautiful in its irony.

00:22:56.039 --> 00:23:00.579
 Finally, God asks the Chaldeans a simple, thoughtful question.

00:23:01.180 --> 00:23:07.039
 What profit, what good is an idol when its maker has shaped it?

00:23:08.200 --> 00:23:11.319
 He's saying, idols don't get you anywhere, Mr. Babylonian.

00:23:12.019 --> 00:23:13.539
 They may look like gods.

00:23:13.599 --> 00:23:14.319
 They look flashy.

00:23:14.579 --> 00:23:15.359
 They look nice.

00:23:15.879 --> 00:23:17.359
 Overlaid with gold and silver.

00:23:18.079 --> 00:23:19.359
 But they're just stones.

00:23:20.000 --> 00:23:20.980
 They're just made of wood.

00:23:21.460 --> 00:23:22.220
 They're lifeless.

00:23:22.220 --> 00:23:24.299
 There's no breath in them.

00:23:27.240 --> 00:23:33.620
 The Babylonians will have their idols exposed as futile, empty, and powerless

00:23:33.620 --> 00:23:40.400
 compared to the real history-shaping power of the Word of the Living God.

00:23:40.400 --> 00:23:42.120
 Woe.

00:23:42.120 --> 00:23:42.240
 Woe.

00:23:43.240 --> 00:23:43.920
 Woe.

00:23:44.320 --> 00:23:45.440
 On the proud.

00:23:47.100 --> 00:23:52.700
 The wine of self-obsession is going to become a cup of woe.

00:23:53.480 --> 00:24:03.820
 On their greed, their perceived security apart from God, their empty, vain works, their shameful depravity, and their empty idols.

00:24:03.819 --> 00:24:06.399
 We have one more W left.

00:24:08.379 --> 00:24:12.539
 And my notice, we skipped two really big verses.

00:24:13.319 --> 00:24:16.039
 Not big in length, but big in meaning.

00:24:17.139 --> 00:24:20.619
 These are the two wows of this chapter.

00:24:21.500 --> 00:24:31.939
 And we're going to see, we're going to be wowed by what God is saying about himself in contrast to this proud Babylonian.

00:24:31.940 --> 00:24:35.039
 Verse 14 and verse 20.

00:24:35.299 --> 00:24:37.019
 Let's get to verse 14 first.

00:24:37.120 --> 00:24:37.900
 The first wow.

00:24:38.259 --> 00:24:39.400
 Let me just read it for us.

00:24:41.160 --> 00:24:42.660
 Let me get a running start.

00:24:44.660 --> 00:24:51.960
 Behold, is it not from the Lord of hosts that peoples labor merely for fire, and the nations weary themselves for nothing?

00:24:51.960 --> 00:25:04.220
 For the earth will be filled with the knowledge of the glory of the Lord as waters cover the sea.

00:25:05.759 --> 00:25:09.059
 I got a running start because there's a great contrast here.

00:25:09.779 --> 00:25:15.180
 He's contrasting the building up of the name of the Babylonians.

00:25:15.180 --> 00:25:18.940
 It's going to result only in fire and nothing, and there's a reason for that.

00:25:19.620 --> 00:25:23.900
 For God wants to do something about his name.

00:25:25.539 --> 00:25:29.779
 God ensures that all attempts to build on the foundation of pride will collapse.

00:25:30.320 --> 00:25:30.680
 Why?

00:25:30.680 --> 00:25:30.759
 Why?

00:25:33.900 --> 00:25:42.360
 Because there will be no room when the knowledge of the glory of the Lord fills the entire earth.

00:25:42.359 --> 00:25:53.039
 No room for any project of self-obsession, any project of pride that's going to be making a name for man.

00:25:53.219 --> 00:26:01.000
 It will be torn down so that the name of the Lord will be exalted.

00:26:01.179 --> 00:26:10.099
 So that the knowledge of the glory of the Lord will be completely present in every part of creation.

00:26:10.099 --> 00:26:14.399
 The image that God uses to get this across is total coverage.

00:26:15.139 --> 00:26:15.759
 Did you catch that?

00:26:16.359 --> 00:26:19.199
 As the waters cover the sea.

00:26:19.319 --> 00:26:19.959
 Think about it.

00:26:20.699 --> 00:26:21.519
 Atlantic Ocean.

00:26:23.559 --> 00:26:31.719
 The continental shelf off the eastern coast of the United States, it gets down, and then it goes even further, and it goes back up to Europe.

00:26:32.159 --> 00:26:32.319
 Right?

00:26:32.639 --> 00:26:38.619
 Wherever there is seabed, wherever there is ocean floor, does water cover it?

00:26:38.619 --> 00:26:39.219
 Yes.

00:26:39.879 --> 00:26:40.399
 Yes.

00:26:40.899 --> 00:26:41.959
 How does it cover it?

00:26:42.619 --> 00:26:43.179
 Completely.

00:26:43.719 --> 00:26:46.279
 As the waters cover the sea.

00:26:46.500 --> 00:26:49.379
 Where does the water not cover the sea?

00:26:49.839 --> 00:26:51.479
 It covers it completely.

00:26:51.859 --> 00:26:52.199
 Totally.

00:26:52.819 --> 00:26:54.259
 Everything is soaked.

00:26:54.959 --> 00:27:03.179
 So one day, the whole earth, the universe itself, will be sloshing wet with the knowledge of the glory of God.

00:27:03.180 --> 00:27:08.560
 God's justice will be satisfying, and it will be visible.

00:27:09.560 --> 00:27:17.840
 It will totally, without exception, prevail over all human pride and all human lifting up of itself.

00:27:17.839 --> 00:27:19.839
 Total justice.

00:27:19.839 --> 00:27:20.939
 Total justice.

00:27:21.220 --> 00:27:22.939
 Every wrong made right.

00:27:23.359 --> 00:27:24.939
 Every act of injustice.

00:27:25.279 --> 00:27:26.220
 Every sin.

00:27:26.619 --> 00:27:36.419
 Every transgression against God's perfect righteousness and against God's people will be fully met.

00:27:39.000 --> 00:27:42.720
 God's glory will be completely and publicly on display.

00:27:42.899 --> 00:27:43.899
 That's the first wow.

00:27:43.900 --> 00:27:43.940
 Wow.

00:27:44.460 --> 00:27:46.220
 The second wow is in verse 20.

00:27:48.820 --> 00:27:52.340
 Let me give a running start just so we can see the context.

00:27:53.120 --> 00:27:59.360
 Woe to him who says to a wooden thing, awake, and to a silent stone, arise.

00:27:59.860 --> 00:28:00.780
 Can this teach?

00:28:01.519 --> 00:28:06.380
 Behold, it is overlaid with gold and silver, and there is no breath in it at all.

00:28:06.820 --> 00:28:10.120
 But the Lord is in his holy temple.

00:28:10.119 --> 00:28:15.939
 Let all the earth keep silence before him.

00:28:17.939 --> 00:28:33.419
 In contrast to the impressive looking but lifeless idols of the Babylonians, the living God, the God who is there, the God who created galaxies with a word,

00:28:33.420 --> 00:28:46.900
 this God who is in his holy dwelling place, his temple, sitting on his throne, from which he rules and reigns over the whole earth.

00:28:47.560 --> 00:28:50.420
 Nothing is untouched by his authority.

00:28:50.420 --> 00:28:54.759
 And notice that he commands silence.

00:28:56.759 --> 00:29:05.380
 He tells the shifting, restless, arrogant, self-promoting, violent, idolatrous peoples of the earth,

00:29:05.620 --> 00:29:05.980
 Hush!

00:29:07.400 --> 00:29:08.360
 Be silent!

00:29:09.460 --> 00:29:12.580
 Listen to the judgment that is pronounced against you.

00:29:13.420 --> 00:29:18.279
 The whole earth will be accountable before this living God, including his own people.

00:29:18.279 --> 00:29:26.500
 No one can stand before the presence of this holy God to contest his authority,

00:29:26.759 --> 00:29:29.339
 to answer back to his judgments,

00:29:30.099 --> 00:29:33.599
 not even the vicious, conquering Babylonians.

00:29:35.160 --> 00:29:40.319
 All the earth must keep silence before him

00:29:40.319 --> 00:29:44.759
 and await his word of satisfying justice.

00:29:44.759 --> 00:29:51.539
 One day, God's perfect justice will totally prevail over all pride,

00:29:52.299 --> 00:29:54.160
 over all the earth.

00:29:54.980 --> 00:30:00.059
 And all the earth must keep silence before his terrifying holiness,

00:30:01.279 --> 00:30:03.579
 awaiting his satisfying justice.

00:30:05.160 --> 00:30:06.200
 That's the second wow.

00:30:07.160 --> 00:30:08.700
 That brings us to the end of our passage.

00:30:08.700 --> 00:30:13.400
 And it's kind of hard being in the Old Testament sometimes,

00:30:13.519 --> 00:30:15.920
 because we're like, okay, sounds good.

00:30:16.080 --> 00:30:19.140
 I think I can maybe sift some things that are about me.

00:30:19.259 --> 00:30:19.980
 Okay, I get that.

00:30:20.039 --> 00:30:21.480
 But what does this have to do with us?

00:30:23.759 --> 00:30:24.160
 2016.

00:30:24.640 --> 00:30:25.519
 What does this have to do with me?

00:30:26.380 --> 00:30:27.840
 What is it saying to us?

00:30:29.240 --> 00:30:31.400
 And I think it's saying very much this.

00:30:31.720 --> 00:30:32.420
 Same thing.

00:30:32.420 --> 00:30:37.960
 God's satisfying justice is real.

00:30:40.220 --> 00:30:42.279
 God's satisfying justice is written.

00:30:43.120 --> 00:30:43.759
 It's certain.

00:30:44.620 --> 00:30:47.360
 It's coming, though we may have to wait for it.

00:30:48.039 --> 00:30:51.240
 And it's coming on those who drink the wine of pride.

00:30:52.320 --> 00:30:57.120
 However, that manifests itself in different fruits of pride,

00:30:57.119 --> 00:31:00.639
 but the core sin that the judgment is poured out on

00:31:00.639 --> 00:31:04.259
 is elevating ourselves up against the living God

00:31:04.259 --> 00:31:07.059
 and saying, no, no, no, no, my way, not your way.

00:31:08.739 --> 00:31:10.779
 And this does have to do with us, doesn't it?

00:31:11.799 --> 00:31:14.319
 God's satisfying justice comes upon the proud.

00:31:15.679 --> 00:31:17.179
 None of us can say,

00:31:17.779 --> 00:31:19.199
 I have not myself against God.

00:31:19.200 --> 00:31:22.140
 We can't escape the realities

00:31:22.140 --> 00:31:25.100
 that us lifting ourselves up against God

00:31:25.100 --> 00:31:27.759
 manifest themselves in, right?

00:31:27.840 --> 00:31:28.660
 Like greed.

00:31:30.539 --> 00:31:32.799
 False security in our wealth,

00:31:32.920 --> 00:31:34.600
 in our position, or in our power.

00:31:36.420 --> 00:31:38.799
 Vain labors built on pride,

00:31:39.299 --> 00:31:41.039
 not built on trust in the living God.

00:31:42.319 --> 00:31:46.059
 Secret or open, shameful depravity.

00:31:47.840 --> 00:31:48.660
 False gods.

00:31:49.200 --> 00:31:49.880
 That we trust in.

00:31:51.259 --> 00:31:53.600
 Our pride for all of us

00:31:53.600 --> 00:31:56.039
 has manifested itself in ways like these.

00:31:57.259 --> 00:32:01.120
 And we are silent before the living God.

00:32:02.080 --> 00:32:05.200
 The God who's jealous for the knowledge of His glory

00:32:05.200 --> 00:32:07.779
 to soak the universe.

00:32:11.200 --> 00:32:12.840
 We can't say anything.

00:32:13.940 --> 00:32:17.240
 But the beautiful thing is that God has said something.

00:32:19.200 --> 00:32:21.500
 We are silent before God.

00:32:21.580 --> 00:32:23.240
 We cannot answer in protest.

00:32:23.559 --> 00:32:27.019
 But there is one who is silent on our behalf.

00:32:28.180 --> 00:32:29.240
 There was one who,

00:32:29.980 --> 00:32:31.860
 like a lamb before the shearers is silent,

00:32:31.960 --> 00:32:33.039
 He opened not His mouth.

00:32:33.039 --> 00:32:35.399
 There was one who said,

00:32:35.399 --> 00:32:37.200
 there is one who said,

00:32:37.539 --> 00:32:37.799
 Father,

00:32:38.879 --> 00:32:40.480
 if it be Your will,

00:32:40.559 --> 00:32:42.039
 let this cup pass from me.

00:32:42.899 --> 00:32:43.059
 But,

00:32:44.019 --> 00:32:44.779
 nevertheless,

00:32:45.019 --> 00:32:45.659
 not what I will,

00:32:45.759 --> 00:32:46.339
 but Your will be done.

00:32:46.379 --> 00:32:49.059
 He drank the cup of God's wrath

00:32:49.059 --> 00:32:51.039
 down for us.

00:32:51.039 --> 00:32:54.500
 So God's satisfying justice would come,

00:32:54.859 --> 00:32:56.159
 not on us,

00:32:56.940 --> 00:32:58.440
 but on Him.

00:32:59.519 --> 00:33:00.379
 Talking about Jesus.

00:33:02.019 --> 00:33:04.639
 Those who trust in Christ,

00:33:06.099 --> 00:33:09.899
 we can stand before God

00:33:09.899 --> 00:33:11.740
 in His holy temple

00:33:11.740 --> 00:33:13.220
 and keep silence.

00:33:13.339 --> 00:33:14.480
 But not because we're guilty,

00:33:15.359 --> 00:33:15.940
 but because

00:33:15.940 --> 00:33:18.180
 our guilt has been taken away.

00:33:21.359 --> 00:33:23.960
 We can face no woe of judgment

00:33:23.960 --> 00:33:26.039
 if we put our trust

00:33:26.039 --> 00:33:26.740
 in the One

00:33:26.740 --> 00:33:28.500
 who has drained the cup

00:33:28.500 --> 00:33:29.799
 of God's wrath dry.

00:33:31.140 --> 00:33:32.359
 And instead of saying,

00:33:32.559 --> 00:33:32.880
 woe,

00:33:33.000 --> 00:33:33.519
 we can say,

00:33:33.660 --> 00:33:33.960
 wow,

00:33:34.559 --> 00:33:37.559
 look at God's massively unfair grace.

00:33:38.539 --> 00:33:40.460
 Paul in 2 Corinthians 2.4

00:33:40.460 --> 00:33:41.359
 might have had

00:33:41.359 --> 00:33:43.240
 Habakkuk 2.14 in his mind

00:33:43.240 --> 00:33:44.399
 when he wrote,

00:33:45.480 --> 00:33:46.440
 God who said,

00:33:46.679 --> 00:33:48.039
 let light shine out of darkness

00:33:48.039 --> 00:33:50.720
 has shown into our hearts,

00:33:51.179 --> 00:33:52.859
 not all the earth,

00:33:53.039 --> 00:33:54.440
 but in our hearts,

00:33:54.859 --> 00:33:55.839
 to give the light

00:33:55.839 --> 00:33:56.879
 of the knowledge

00:33:56.879 --> 00:33:58.619
 of the glory of God,

00:33:58.980 --> 00:33:59.319
 where?

00:34:00.200 --> 00:34:01.720
 In the face of Jesus Christ.

00:34:03.259 --> 00:34:04.200
 One day,

00:34:04.639 --> 00:34:05.839
 the fullness of God's

00:34:05.839 --> 00:34:06.700
 perfect justice

00:34:06.700 --> 00:34:08.280
 in Jesus Christ

00:34:08.280 --> 00:34:10.280
 will flood

00:34:10.280 --> 00:34:11.300
 every corner

00:34:11.300 --> 00:34:12.639
 of creation.

00:34:12.880 --> 00:34:13.579
 And for those of us

00:34:13.579 --> 00:34:14.720
 who have trusted in Him

00:34:14.720 --> 00:34:15.599
 already,

00:34:15.960 --> 00:34:17.559
 and we know already

00:34:17.559 --> 00:34:19.260
 at least a little bit

00:34:19.260 --> 00:34:20.480
 of the knowledge

00:34:20.480 --> 00:34:21.019
 of His glory

00:34:21.019 --> 00:34:21.960
 through Jesus,

00:34:22.360 --> 00:34:22.980
 by faith,

00:34:23.059 --> 00:34:23.760
 in our hearts,

00:34:24.139 --> 00:34:25.440
 we can rejoice in that.

00:34:25.539 --> 00:34:26.500
 We can desire that.

00:34:26.579 --> 00:34:27.840
 We can long for it.

00:34:27.860 --> 00:34:28.579
 Instead of saying,

00:34:28.900 --> 00:34:29.220
 whoa,

00:34:30.400 --> 00:34:31.280
 I'm under the burden

00:34:31.280 --> 00:34:32.099
 of God's wrath.

00:34:32.179 --> 00:34:32.380
 Instead,

00:34:32.480 --> 00:34:32.920
 we can say,

00:34:33.059 --> 00:34:33.500
 yes,

00:34:33.720 --> 00:34:34.139
 wow,

00:34:34.300 --> 00:34:35.860
 I want the knowledge

00:34:35.860 --> 00:34:36.539
 of the glory

00:34:36.539 --> 00:34:37.780
 of this gracious God

00:34:37.780 --> 00:34:39.039
 to come and soak

00:34:39.039 --> 00:34:39.559
 the universe.

00:34:41.039 --> 00:34:42.440
 We can turn to Him

00:34:42.440 --> 00:34:43.860
 and we can rejoice

00:34:43.860 --> 00:34:44.980
 and say,

00:34:45.120 --> 00:34:45.360
 wow,

00:34:47.840 --> 00:34:49.640
 maybe you haven't

00:34:49.640 --> 00:34:50.640
 trusted in Jesus.

00:34:50.800 --> 00:34:51.720
 Maybe you have not

00:34:51.720 --> 00:34:53.700
 turned your eyes

00:34:53.700 --> 00:34:54.700
 to the one

00:34:54.700 --> 00:34:56.480
 who is going to bring

00:34:56.480 --> 00:34:58.280
 satisfying justice.

00:34:58.280 --> 00:34:59.600
 one way,

00:34:59.960 --> 00:35:01.040
 either on the cross

00:35:01.040 --> 00:35:02.580
 or another

00:35:02.580 --> 00:35:03.900
 at the end of all things.

00:35:05.660 --> 00:35:05.940
 God,

00:35:06.140 --> 00:35:06.760
 maybe you haven't

00:35:06.760 --> 00:35:07.260
 turned to Him

00:35:07.260 --> 00:35:07.700
 in faith.

00:35:09.340 --> 00:35:10.820
 Maybe you have not

00:35:10.820 --> 00:35:12.540
 decided to live

00:35:12.540 --> 00:35:13.340
 by faith

00:35:13.340 --> 00:35:14.860
 in this God.

00:35:16.560 --> 00:35:17.540
 Let me just tell you,

00:35:17.740 --> 00:35:19.320
 His satisfying justice

00:35:19.320 --> 00:35:19.900
 is real.

00:35:21.280 --> 00:35:22.340
 There is woe.

00:35:23.120 --> 00:35:24.380
 There is bad stuff

00:35:24.380 --> 00:35:25.700
 coming,

00:35:25.699 --> 00:35:26.319
 judgment

00:35:26.319 --> 00:35:27.960
 on those,

00:35:28.480 --> 00:35:29.259
 all of us,

00:35:29.460 --> 00:35:30.219
 who have drank

00:35:30.219 --> 00:35:31.159
 the cup of pride.

00:35:32.719 --> 00:35:33.500
 But for those

00:35:33.500 --> 00:35:34.559
 who turn to Jesus,

00:35:35.719 --> 00:35:36.399
 to those who turn

00:35:36.399 --> 00:35:36.719
 to the one

00:35:36.719 --> 00:35:37.339
 who is silent

00:35:37.339 --> 00:35:38.299
 for us,

00:35:39.299 --> 00:35:41.000
 there is relief

00:35:41.000 --> 00:35:41.619
 from judgment.

00:35:41.819 --> 00:35:42.500
 There is life

00:35:42.500 --> 00:35:43.359
 in judgment

00:35:43.359 --> 00:35:44.059
 and there is

00:35:44.059 --> 00:35:46.039
 a way to get through

00:35:46.039 --> 00:35:47.960
 even the hard stuff

00:35:47.960 --> 00:35:48.779
 that we face now.

00:35:50.960 --> 00:35:51.699
 So let me

00:35:51.699 --> 00:35:53.179
 ask you to consider

00:35:53.179 --> 00:35:54.019
 just a few things

00:35:54.019 --> 00:35:54.440
 this morning

00:35:54.440 --> 00:35:55.579
 to apply this

00:35:55.579 --> 00:35:58.400
 and to end

00:35:58.400 --> 00:35:59.059
 our time together.

00:36:02.400 --> 00:36:03.280
 Just like Ben

00:36:03.280 --> 00:36:03.739
 was saying

00:36:03.739 --> 00:36:05.300
 when we began

00:36:05.300 --> 00:36:05.780
 worship,

00:36:06.960 --> 00:36:08.320
 each week

00:36:08.320 --> 00:36:08.739
 hits us

00:36:08.739 --> 00:36:09.519
 with something else,

00:36:09.639 --> 00:36:09.840
 right?

00:36:10.840 --> 00:36:11.840
 Something difficult.

00:36:12.559 --> 00:36:13.099
 Something where

00:36:13.099 --> 00:36:13.679
 we're forced

00:36:13.679 --> 00:36:14.539
 to ask,

00:36:15.300 --> 00:36:15.780
 okay God,

00:36:16.320 --> 00:36:17.380
 what's going on here?

00:36:18.000 --> 00:36:18.480
 Remember

00:36:18.480 --> 00:36:19.840
 that God's

00:36:19.840 --> 00:36:20.880
 satisfying justice,

00:36:21.059 --> 00:36:21.460
 the knowledge

00:36:21.460 --> 00:36:22.099
 of His glory,

00:36:22.539 --> 00:36:23.139
 it's written.

00:36:23.139 --> 00:36:24.759
 it's written.

00:36:25.019 --> 00:36:25.400
 We may have to

00:36:25.400 --> 00:36:26.119
 wait for it,

00:36:27.119 --> 00:36:27.779
 but it's written,

00:36:28.519 --> 00:36:30.139
 God will satisfy

00:36:30.139 --> 00:36:31.299
 His justice.

00:36:31.679 --> 00:36:32.039
 God will make

00:36:32.039 --> 00:36:32.679
 all things right.

00:36:33.279 --> 00:36:34.259
 So maybe you're

00:36:34.259 --> 00:36:35.079
 dealing with something

00:36:35.079 --> 00:36:36.500
 today that's hard

00:36:36.500 --> 00:36:37.739
 and you're asking,

00:36:37.960 --> 00:36:38.199
 God,

00:36:38.299 --> 00:36:39.579
 help me to have faith.

00:36:40.239 --> 00:36:41.519
 Remember that one day

00:36:41.519 --> 00:36:43.019
 all things will be

00:36:43.019 --> 00:36:43.440
 made right.

00:36:44.519 --> 00:36:45.420
 All things will be

00:36:45.420 --> 00:36:45.859
 made right.

00:36:47.379 --> 00:36:48.259
 Trust in that

00:36:48.260 --> 00:36:51.100
 and pray for that.

00:36:52.580 --> 00:36:53.320
 And then lastly,

00:36:55.440 --> 00:36:56.560
 examine yourself

00:36:56.560 --> 00:36:58.480
 to see where

00:36:58.480 --> 00:36:59.020
 you are still

00:36:59.020 --> 00:36:59.580
 drinking from

00:36:59.580 --> 00:37:00.340
 the cup of pride.

00:37:03.560 --> 00:37:04.260
 Ask Him

00:37:04.260 --> 00:37:05.000
 to reveal,

00:37:06.460 --> 00:37:07.480
 is there greed

00:37:07.480 --> 00:37:07.860
 in me?

00:37:08.480 --> 00:37:09.100
 Is my pride

00:37:09.100 --> 00:37:09.640
 feeding

00:37:09.640 --> 00:37:10.260
 violent,

00:37:11.200 --> 00:37:11.840
 vain labor?

00:37:11.840 --> 00:37:13.460
 not considering

00:37:13.460 --> 00:37:14.079
 others,

00:37:14.519 --> 00:37:15.500
 not acting in love

00:37:15.500 --> 00:37:16.260
 but instead acting

00:37:16.260 --> 00:37:16.880
 out of pride?

00:37:18.200 --> 00:37:19.380
 Am I setting myself

00:37:19.380 --> 00:37:20.440
 up against other

00:37:20.440 --> 00:37:21.840
 people that either

00:37:21.840 --> 00:37:22.380
 are in authority

00:37:22.380 --> 00:37:22.980
 over me,

00:37:23.420 --> 00:37:24.059
 especially if you're

00:37:24.059 --> 00:37:24.760
 a student,

00:37:25.579 --> 00:37:27.960
 or maybe if you

00:37:27.960 --> 00:37:29.900
 are struggling

00:37:29.900 --> 00:37:31.559
 with loving

00:37:31.559 --> 00:37:32.100
 someone that's

00:37:32.100 --> 00:37:32.820
 in your family,

00:37:34.059 --> 00:37:35.100
 is there a way

00:37:35.100 --> 00:37:35.640
 that you are lifting

00:37:35.640 --> 00:37:36.680
 yourself up in pride?

00:37:37.199 --> 00:37:37.699
 Is there a way

00:37:37.699 --> 00:37:38.159
 that you need

00:37:38.159 --> 00:37:38.719
 to repent

00:37:38.719 --> 00:37:39.519
 of that pride

00:37:39.519 --> 00:37:39.859
 today?

00:37:41.279 --> 00:37:41.719
 And is there

00:37:41.719 --> 00:37:42.039
 a way

00:37:42.039 --> 00:37:42.799
 where God

00:37:42.799 --> 00:37:44.739
 needs to

00:37:44.739 --> 00:37:46.279
 fill your heart

00:37:46.279 --> 00:37:47.879
 as He's going

00:37:47.879 --> 00:37:48.779
 to fill the universe

00:37:48.779 --> 00:37:49.319
 one day

00:37:49.319 --> 00:37:49.960
 with the knowledge

00:37:49.960 --> 00:37:50.440
 of the glory

00:37:50.440 --> 00:37:50.859
 of God?

00:37:51.619 --> 00:37:52.239
 Ask Him

00:37:52.239 --> 00:37:53.159
 to do that today.

00:37:54.219 --> 00:37:54.960
 Get that on your

00:37:54.960 --> 00:37:55.779
 minds and your hearts

00:37:55.779 --> 00:37:56.539
 that one day

00:37:56.539 --> 00:37:57.159
 God is going

00:37:57.159 --> 00:37:58.239
 to soak the universe

00:37:58.239 --> 00:37:58.899
 with the knowledge

00:37:58.899 --> 00:38:00.059
 of His brilliant glory

00:38:00.059 --> 00:38:01.539
 and we're all

00:38:01.539 --> 00:38:02.139
 going to see it.

00:38:04.779 --> 00:38:05.480
 With that,

00:38:05.480 --> 00:38:06.940
 we pray

00:38:06.940 --> 00:38:08.360
 and then we'll

00:38:08.360 --> 00:38:09.440
 end in song.

00:38:14.340 --> 00:38:15.119
 Father, I pray

00:38:15.119 --> 00:38:16.539
 that you would

00:38:16.539 --> 00:38:18.280
 be at work

00:38:18.280 --> 00:38:19.139
 in us

00:38:19.139 --> 00:38:19.619
 as a church

00:38:19.619 --> 00:38:20.000
 today.

00:38:21.159 --> 00:38:22.059
 Thank you, God,

00:38:22.139 --> 00:38:22.820
 for the promise

00:38:22.820 --> 00:38:23.500
 that one day

00:38:23.500 --> 00:38:24.219
 the knowledge

00:38:24.219 --> 00:38:24.760
 of the glory

00:38:24.760 --> 00:38:25.539
 of the Lord

00:38:25.539 --> 00:38:28.519
 will fill

00:38:28.519 --> 00:38:30.440
 the whole earth

00:38:30.440 --> 00:38:31.920
 as waters

00:38:31.920 --> 00:38:32.719
 cover the sea.

00:38:34.179 --> 00:38:34.619
 Father,

00:38:34.619 --> 00:38:35.099
 may your

00:38:35.099 --> 00:38:35.759
 complete

00:38:35.759 --> 00:38:37.079
 satisfying

00:38:37.079 --> 00:38:37.799
 justice

00:38:37.799 --> 00:38:39.199
 which has

00:38:39.199 --> 00:38:39.920
 already come

00:38:39.920 --> 00:38:40.759
 through Jesus

00:38:40.759 --> 00:38:42.699
 has been

00:38:42.699 --> 00:38:43.319
 dealt with.

00:38:43.400 --> 00:38:43.900
 You are the

00:38:43.900 --> 00:38:44.819
 one who is

00:38:44.819 --> 00:38:45.900
 just and the

00:38:45.900 --> 00:38:46.920
 justifier of

00:38:46.920 --> 00:38:47.400
 those who

00:38:47.400 --> 00:38:48.099
 put their

00:38:48.099 --> 00:38:48.980
 faith in Christ.

00:38:50.099 --> 00:38:50.440
 Father,

00:38:50.539 --> 00:38:50.859
 would you

00:38:50.859 --> 00:38:51.539
 make your

00:38:51.539 --> 00:38:52.279
 glory known

00:38:52.279 --> 00:38:53.739
 to us

00:38:53.739 --> 00:38:54.079
 today?

00:38:54.759 --> 00:38:55.319
 Would you

00:38:55.319 --> 00:38:55.900
 soak our

00:38:55.900 --> 00:38:56.400
 hearts

00:38:56.400 --> 00:38:56.839
 with the

00:38:56.839 --> 00:38:57.139
 knowledge

00:38:57.139 --> 00:38:57.460
 of the

00:38:57.460 --> 00:38:57.960
 glory of

00:38:57.960 --> 00:38:58.199
 God

00:38:58.199 --> 00:38:58.460
 in the

00:38:58.460 --> 00:38:58.679
 face

00:38:58.679 --> 00:38:59.019
 of Jesus

00:38:59.019 --> 00:38:59.559
 Christ?

00:39:00.279 --> 00:39:00.779
 May that

00:39:00.779 --> 00:39:01.779
 satisfy us.

00:39:01.780 --> 00:39:02.980
 God,

00:39:02.980 --> 00:39:03.100
 Father,

00:39:03.160 --> 00:39:03.480
 for those

00:39:03.480 --> 00:39:04.060
 who are

00:39:04.060 --> 00:39:05.420
 dealing

00:39:05.420 --> 00:39:06.019
 with

00:39:06.019 --> 00:39:06.940
 pride

00:39:06.940 --> 00:39:07.820
 or

00:39:07.820 --> 00:39:08.080
 dealing

00:39:08.080 --> 00:39:08.540
 with

00:39:08.540 --> 00:39:09.100
 difficult

00:39:09.100 --> 00:39:09.800
 circumstances,

00:39:10.140 --> 00:39:10.300
 God,

00:39:10.380 --> 00:39:10.540
 I pray

00:39:10.540 --> 00:39:10.840
 that you

00:39:10.840 --> 00:39:11.440
 would cause

00:39:11.440 --> 00:39:11.980
 your glory

00:39:11.980 --> 00:39:13.400
 to outweigh

00:39:13.400 --> 00:39:14.840
 either

00:39:14.840 --> 00:39:15.220
 difficult

00:39:15.220 --> 00:39:15.860
 circumstances

00:39:15.860 --> 00:39:16.260
 or their

00:39:16.260 --> 00:39:16.720
 own sin.

00:39:18.620 --> 00:39:19.000
 I pray

00:39:19.000 --> 00:39:19.160
 that you

00:39:19.160 --> 00:39:19.400
 do this

00:39:19.400 --> 00:39:19.620
 for the

00:39:19.620 --> 00:39:19.940
 glory of

00:39:19.940 --> 00:39:20.180
 your name,

00:39:20.260 --> 00:39:20.440
 Father.

00:39:20.940 --> 00:39:21.180
 Amen.

00:39:21.180 --> 00:39:21.300
 Amen.

00:39:21.300 --> 00:39:21.320
 Amen.

00:39:21.320 --> 00:39:21.640
 Amen.

00:39:21.640 --> 00:39:22.920
 Amen.

00:39:22.920 --> 00:39:23.260
 Amen.

00:39:23.260 --> 00:39:23.340
 Amen.

00:39:23.340 --> 00:39:23.400
 Amen.

00:39:23.400 --> 00:39:23.640
 Amen.

00:39:23.640 --> 00:39:24.040
 Amen.

00:39:24.040 --> 00:39:25.540
 Amen.

00:39:25.540 --> 00:39:28.000
 Amen.

00:39:28.000 --> 00:39:28.540
 Amen.

00:39:28.540 --> 00:39:29.180
 Amen.

00:39:29.200 --> 00:39:29.280
 Amen.

00:39:29.280 --> 00:39:29.540
 Amen.

00:39:29.540 --> 00:39:29.620
 Amen.

00:39:29.620 --> 00:39:30.240
 Amen.

00:39:30.240 --> 00:39:30.640
 Amen.

00:39:30.640 --> 00:39:31.160
 Amen.

00:39:31.160 --> 00:39:31.220
 Amen.