WEBVTT

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 If you've got a free moment this afternoon, take a look at the WikiHow article, How to

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 Become More Spiritual.

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 It begins with this introduction.

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 Do you sometimes feel like you've lost yourself or that you're not really yourself at all?

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 Or do you simply want to grow or become who you should be?

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 Here are some tips to help.

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 Then it goes on and suggests 12 things on how to become more spiritual.

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 So I'll mention just a few.

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 Number one, go to a place with no noise at all and sit down.

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 Number two, start meditating.

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 You can sit in a yoga position if you would like.

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 Presumably you're able to get into a yoga position.

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 Number three, clear your mind of all thoughts.

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 Easier for some than others, I suspect.

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 Number six, list some of your life goals and celebrate if you've achieved them.

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 Create steps to progress with goals still remaining.

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 Say a prayer.

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 Sing a song.

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 Take a break and hop around a bit.

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 It actually says that.

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 Number nine, some additional spiritual goals.

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 Explore other belief systems.

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 Sacrifice and accept the sacrifice of others.

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 Develop an open mind in order to develop a closed mind.

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 If someone can explain that one for me, I'd be very grateful.

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 And so the list goes on.

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 Interesting, there's no need to mention God or any particular truth claim, let alone to mention Jesus.

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 There is a similar article called How to be Spiritual Without Being Religious.

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 Its introduction says,

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 We are all inventors, each sailing out on a voyage of discovery, guided each by a private chart,

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 of which there is no duplication.

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 That is, you're finding your way in a lost world with your own map that you've created.

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 The world is all gates.

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 It's all opportunities.

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 Have you looked into organised religion and still found something missing?

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 Well, here are some ways to connect with a higher power on your own terms.

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 That pretty much sums up the mood of our society.

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 I don't know if you've noticed it, but here in Sydney, being religious has gone out of fashion.

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 That includes Christianity, whereas being spiritual is actually in.

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 To be religious is to be judgmental, repressed, uptight, but to be spiritual is to be in touch with your feelings,

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 to be free-spirited, to be tranquil, to be individualistic, and to be well-rounded,

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 but without necessarily believing in anything in particular.

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 The surprising thing is, all this would have gone down really well in first century Corinth.

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 It was a trendy to be spiritual in Corinth.

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 Being in Greece, Corinth held strongly to Greek ideals of individualism, equality, freedom, and distrust of authority.

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 And so if you mix that with Corinth being a major trading place for the Roman Empire,

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 with people pouring in for business from all over the world,

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 the culture of Corinth becomes a melting pot of cultures and morals and philosophies.

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 And spirituality.

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 I wouldn't have gone down very well in Corinth.

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 And so what Paul does here in this letter is he writes with a real sense of urgency.

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 He has spent two years in Corinth, but as soon as he's gone,

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 some people started to lose their way pretty quickly.

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 Basically, they were being marinated in the culture of Corinth.

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 The flavour of Corinth was permeating the church.

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 Individuality and freedom to be your own person was in.

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 They started thinking about their own spiritual needs.

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 They started to form factions behind leaders based on personalities and giftedness

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 and personal preferences and how great they handled language.

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 Each considered whichever group they were in to be the most spiritual, the most wise, the most godly.

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 It's like there's a new reality TV show at Corinth, My Spirituality Rules.

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 And as we pick it up in chapter 3, Paul tells them here how to be really spiritual.

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 We'll see that spirituality here, it's not an airy fairy thing.

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 It's not about essential oils and candles around a bathtub.

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 It isn't about stopping from daily life and retreating to a quiet place,

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 selling up everything, moving to the bush, cutting out meat and growing your own veggies,

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 contemplating the universe and everything in splendid isolation.

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 The Bible describes something that is dynamic and solid and real and rational and life changing.

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 To be spiritual is to understand what God has done for us in sending Jesus to die instead of us on a cross

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 and living in a way that's shaped by that.

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 And living in a way with other people that is shaped by that.

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 It is what Jesus called his disciples to do, to take up your cross and follow him.

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 True spirituality is fundamentally practical.

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 And so Paul begins chapter 3 with brothers.

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 There's a hard rebuke coming in chapter 3,

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 but he softens the rebuke by affectionately calling the people he's rebuking brothers.

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 He's speaking to his brothers in Christ here.

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 He says in verse 1,

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 Brothers, I could not address you as spiritual but as worldly.

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 Me infants in Christ, I gave you milk, not solid food, for you were not ready for it.

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 Now that's expected.

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 He's not rebuking them there.

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 They were new to Christ when he was there and their baby steps are expected.

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 Until this recent cool snap, my two-year-old Amelia had a habit of removing her shirt

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 and quite happily spending the rest of the day like that.

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 She got it from Bailey Lowe, who apparently picked it up from his father.

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 Millie, however, took it a little bit further.

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 On occasion, she preferred to remove all of her clothes and run around the backyard.

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 And not long, her elder sisters followed her example and did exactly the same thing.

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 Now I've got to confess, as their dad, I struggle with this a bit.

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 Now I don't mind it in moderation in the house,

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 but I struggle with it in the backyard.

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 And I struggle with it a little more when someone visits

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 and little Millie insists on performing a dance routine.

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 It's kind of embarrassing.

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 I struggle with it, but I put up with it.

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 But I'm happy to go on record and say that if this pattern of behaviour continues,

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 there will be a day when I won't be happy with it.

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 Getting your gear off is okay for a toddler,

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 but a day is coming when it won't be appropriate behaviour.

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 And that's what Paul is saying here.

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 There comes a point when you've got to grow up

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 and you've got to put your babyish behaviour behind you

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 and it's embarrassing and it's inappropriate.

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 And that's their problem.

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 See what he says next?

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 Indeed, you are still not ready.

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 You are still worldly.

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 For since there is jealousy and quarrelling among you,

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 are you not worldly?

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 Are you not acting like mere men?

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 For when one says, I follow Paul,

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 another says, I follow Apollos,

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 are you not mere men?

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 Are you not acting like babies?

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 They've been Christians for ages,

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 but they're still behaving in a way that doesn't fit with the cross-shaped life.

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 He calls them here worldly and he calls them mere men twice.

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 Now remember, the perspective of Paul is addressing this church as brothers.

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 And so he isn't saying that they're not Christian.

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 He's not saying that.

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 The distinction he makes in this chapter is between the Christian controlled by the flesh

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 and the Christian that is controlled by the Spirit of God.

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 The King James Version, it uses the term carnal here.

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 And many have picked up the idea since then as the carnal Christian.

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 And some have even described the carnal Christian as a person who has accepted Jesus as their saviour,

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 but not as their Lord.

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 The New Testament doesn't know of such a distinction.

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 You cannot have Jesus as your saviour if he's not your Lord.

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 The New Testament doesn't know that distinction.

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 Paul doesn't have in mind here two classes of Christian.

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 He's not looking out at the church of Corinth and going,

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 spiritual carnal, carnal, spiritual, spiritual carnal, carnal, carnal.

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 That's not what he's doing here.

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 He's actually saying this is an issue for all Christians,

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 a question for all of us.

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 What is controlling us?

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 Are we being led by our natural desires or are we being led by the Spirit of God?

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 Paul has something similar in Galatians chapter 5

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 when he addresses the characteristics of the sinful nature

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 against those of the fruit of the Spirit.

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 And he says these things, he says things like,

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 the acts of the sinful nature include things like jealousy, dissension, factions, envy.

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 The issues of Corinth.

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 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

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 Paul doesn't have in mind for us to go through a list like that and go,

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 well, I'm patient, need to work on self.

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 You know, I'm...

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 The idea of the fruit of the Spirit is that we would grow in all of them at the same time.

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 That's what separates the fruit of the Spirit.

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 Some of us are natural, have a tendency towards patience where others don't.

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 What separates natural tendencies from the fruit of the Spirit is that we grow in all of them at the same time.

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 And so what Paul does here is he gives these churches a slap in the face.

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 They aren't as spiritual as they think they are.

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 The Galatians 5 description of the acts of the sinful nature describe the Corinthian church to a T.

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 They're acting like mere men.

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 The competitive self-promotion culture of Corinth was influencing the church.

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 They were taking hold of the distinctives of the different leaders

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 and lining up behind them and moralising the distinctives.

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 It's so easy to do, isn't it?

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 Because frankly, we see differences all around us.

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 And instead of looking at each other through the lenses of the cross,

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 we moralise our distinctives.

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 I'm a traditionalist, and so I'm more orthodox.

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 Or I'm a non-traditionalist, and so I'm less rigid and therefore more spiritual.

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 I believe this, so that makes me better than those who hold a different view.

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 Let me tell you, and I'm not...

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 I exist as a Sydney Anglican clergyman in a culture where we do that.

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 Where we moralise our distinctives and form factions and judgements of one another.

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 That is, we've allowed our culture to permeate us.

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 Our culture grows more performance-centred each passing year.

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 Competition infects our play, our school, our sports, our work.

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 In the workforce, you face longer hours on the job with less security

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 and more performance-based evaluation than there was ever anticipated a generation ago.

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 It's unfortunate that the spirit of competition, comparison with one another

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 and rewards based on merit have overwhelmed many aspects of the Christian life,

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 both individually and corporately.

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 Far too many Christians think that God relates to them like they're taskmasters

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 that they know in their jobs and in their homes and their families.

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 And that they therefore expect daily blessings or daily punishments

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 based on their assessment of daily levels of faithfulness and obedience to God.

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 That's just performance thinking of our culture.

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 That competitiveness infiltrates our relationships with one another.

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 Our hearts are always looking for a leg up over each other.

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 We're always trying to climb the next rung up on the ladder over each other.

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 Deep down inside, we're always looking to be more noble than others.

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 How often do we roll our eyes inside at each other?

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 It is very rare for us to see the differences we have in the church

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 for things like liturgy and music and leadership

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 and a multitude of other things as secondary issues of personal preference

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 and not to moralise those issues.

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 We moralise them.

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 We put tags on each other.

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 You're a traditionalist.

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 You're a consumer.

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 We create moral significance where there is just simply difference.

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 And that's what the Corinthians were doing.

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 I'm a poor guy.

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 Therefore, I'm better than you guys who follow poor Apollos and Cephas.

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 And it was squeezing out the gospel of grace.

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 How liberating it would be when the church decides instead to model a countercultural lifestyle,

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 loving people unconditionally as Christ did on the cross.

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 We need to recover the foundational emphasis on gratitude for the grace of God

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 as the primary motivation for everything.

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 And that is why Paul calls this church to keep looking at the cross.

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 The doctrine of grace is arguably the watershed that separates Christianity

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 from all other world religions and systems of philosophical thought.

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 Factions and divisions based on personal preference are anti-gospel.

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 They are unspiritual.

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 The Corinthian church hadn't moved beyond mere human nature.

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 In the rest of chapter 3, Paul gives this church some perspective on those divisions

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 in the hope that it will lead them to true spirituality and living this cross-shaped life together.

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 So very quickly, the first bit of perspective he wants them to see

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 is that they have misunderstood the nature of leadership.

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 The leaders are all lining up.

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 Sorry, the people are all lining up behind leaders and they're fighting with one another.

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 And the leaders that they're lining up behind are all the same.

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 He takes them in their imaginations into a farmer's paddock.

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 Verse 4.

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 What after all is Apollos?

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 And what is Paul?

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 Only servants through whom you came to believe as the Lord has assigned to each his task.

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 I planted the seed, Apollos watered it, but God is the one who made it grow.

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 So neither he who plants nor he who waters is anything, but only God who makes things grow.

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 The man who plants and the man who waters have one purpose,

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 and each will be watered according to his own labour.

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 For we are God's fellow workers.

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 You are God's field, God's building.

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 So Paul's advice here is that our focus should always be on God, on Christ crucified,

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 and not on our leaders, no matter how loving and gifted and charismatic they are.

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 He doesn't say that you get rid of them.

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 It's a relative term here.

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 He's saying that the leaders are only so good as that they point to the crucified Christ.

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 That's your focus.

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 Notice the question, what after all is Apollos?

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 What after all is Paul?

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 Not who, but what?

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 They are servants.

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 They aren't gurus.

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 Verse 9 says that they are God's fellow workers.

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 That is, Paul and Apollos, in their distinctives, in their differences,

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 are actually in partnership.

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 They are fellow workers.

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 They are partners owned, possessed by God.

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 They are God's fellow workers.

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 They're on God's team.

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 They are creating division in this church where division doesn't exist.

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 In all their difference, they are being used by God to draw people to faith in the Lord Jesus Christ.

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 The second bit of perspective on the divisions that Paul wants to give them in hope that it's going to lead them to this cross-shaped life together

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 is that God really cares about what you do to his church.

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 Look at verses 10 to 17 with me.

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 By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it.

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 But each one should be careful how he builds, for no one can lay any foundation other than the one already laid, which is Jesus Christ.

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 If any man builds on this foundation using gold, silver, costly stones, wood, hay, or straw,

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 his work will be shown for what it is because the day will bring it to light.

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 It will be revealed with fire, and the fire will test the quality of each man's work.

00:19:18.700 --> 00:19:22.759
 If what he has built survives, he'll receive his reward.

00:19:22.839 --> 00:19:24.519
 If it is burned up, he will suffer loss.

00:19:24.799 --> 00:19:28.200
 He himself will be saved, but only as one escaping through the flames.

00:19:28.880 --> 00:19:34.759
 Don't you know that you yourselves are God's temple and that God's spirit lives in you?

00:19:34.759 --> 00:19:43.660
 If anyone destroys God's temple, God will destroy him, for God's temple is sacred, and you are that temple.

00:19:44.619 --> 00:19:46.299
 There are two things going on here.

00:19:47.720 --> 00:19:54.259
 Primarily, Paul is talking about people like me, people who teach the church and lead the church.

00:19:54.759 --> 00:19:58.879
 The problem was Paul taught the gospel of the crucified Lord Jesus to the Corinthians,

00:19:59.500 --> 00:20:02.039
 and then some others came in, not Apollos.

00:20:02.400 --> 00:20:03.859
 He's friends with Apollos.

00:20:03.859 --> 00:20:08.439
 Some others have come in and replacing that foundation with something else.

00:20:08.879 --> 00:20:14.339
 His point is that if you try to build the church with anything else than the gospel of the crucified Christ,

00:20:15.339 --> 00:20:19.419
 that is, if the doctrine of grace is not foundational,

00:20:20.379 --> 00:20:25.459
 it is like building a church, building a building with wood, hay, or straw,

00:20:26.000 --> 00:20:28.339
 and the big bad wolf can come in and blow it over.

00:20:30.059 --> 00:20:32.339
 It won't survive the testing.

00:20:32.339 --> 00:20:39.159
 And those who have spent their time building like that have fundamentally wasted their time,

00:20:39.359 --> 00:20:46.539
 and it will be a terrible shock for them when they have to explain to Jesus what they thought they were doing.

00:20:46.539 --> 00:20:53.240
 And so the fear here is not condemnation, but lack of commendation.

00:20:54.359 --> 00:20:58.980
 Paul instead encourages us here to build with gold, silver, and precious stones,

00:20:59.159 --> 00:21:04.399
 not just because they were inflammable, but because in the ancient world,

00:21:04.400 --> 00:21:07.280
 that's what you use to build temples.

00:21:09.920 --> 00:21:13.120
 They didn't build their brick houses and say to themselves,

00:21:13.220 --> 00:21:14.560
 I've got this marvellous diamond.

00:21:15.280 --> 00:21:16.259
 Where on earth am I going?

00:21:16.360 --> 00:21:16.840
 Oh, right.

00:21:17.519 --> 00:21:18.600
 Great door knocker.

00:21:18.599 --> 00:21:22.279
 I mean, that's asking for all sorts of problems.

00:21:24.539 --> 00:21:27.919
 The building that they were called to build here is the temple.

00:21:28.419 --> 00:21:30.139
 What then is the temple that we're called to build?

00:21:30.199 --> 00:21:32.099
 He makes it clear in verses 16 and 17.

00:21:32.899 --> 00:21:34.759
 It's there in the words you.

00:21:36.159 --> 00:21:36.879
 It's plural.

00:21:37.699 --> 00:21:38.339
 It's people.

00:21:40.000 --> 00:21:43.519
 He has in here the people of God, the church.

00:21:43.519 --> 00:21:47.879
 And so this is the bit that applies primarily to people like me.

00:21:48.019 --> 00:21:50.559
 People like me will be held accountable,

00:21:51.119 --> 00:21:55.000
 not for the building of renovation works of St. Paul's Chatswood,

00:21:55.379 --> 00:21:58.460
 but for the people of St. Paul's Chatswood.

00:21:58.539 --> 00:22:05.759
 And primarily was the crucified Lord Jesus front and centre in life and ministry.

00:22:08.619 --> 00:22:12.940
 But there's also a more general application that is really for all of us.

00:22:12.940 --> 00:22:15.980
 It's clear from these verses that if you're a Christian,

00:22:16.120 --> 00:22:19.519
 then one day you're going to have a face-to-face interview with Jesus

00:22:19.519 --> 00:22:25.840
 about the way in which you've lived and what you've done, all of us.

00:22:27.779 --> 00:22:32.140
 This is about whether we have given ourselves to the building up of what God loves.

00:22:32.840 --> 00:22:37.299
 The word for temple in verses 16 and 17 is quite specific.

00:22:37.940 --> 00:22:42.220
 It is referring to the part of the temple where God actually dwelt,

00:22:42.220 --> 00:22:45.519
 the Holy of Holies in the Old Testament temple.

00:22:46.019 --> 00:22:49.220
 And Paul is saying that the church is God's sanctuary.

00:22:49.940 --> 00:22:51.759
 It's where he dwells with his people.

00:22:52.240 --> 00:22:53.400
 It is holy turf.

00:22:53.579 --> 00:22:55.059
 It is sacred stuff.

00:22:55.759 --> 00:23:01.180
 And they were treating the church something that is so precious to God

00:23:01.180 --> 00:23:03.319
 as if it was just a toy.

00:23:04.900 --> 00:23:06.200
 Some cheap toy.

00:23:06.200 --> 00:23:10.259
 You know, in the past, you know, when my kids, well, they're still little,

00:23:10.559 --> 00:23:12.640
 I'd walk through, and I still have a tendency to do this,

00:23:12.720 --> 00:23:17.360
 walk through the China glassware section of David Jones,

00:23:17.440 --> 00:23:19.960
 which ironically you've got to get to to get to the toy section.

00:23:19.960 --> 00:23:28.019
 I would grab my kids so they don't touch anything because to them,

00:23:28.100 --> 00:23:29.880
 this crystal is just a toy.

00:23:30.960 --> 00:23:35.840
 They don't understand the difference of what is precious and what is not.

00:23:35.940 --> 00:23:38.039
 And that is the problem with this church at Corinth.

00:23:38.559 --> 00:23:45.720
 You're treating the church like a toy when it is so fundamentally precious to God.

00:23:45.720 --> 00:23:51.620
 And that's why there's this serious warning in verse 17.

00:23:51.860 --> 00:23:58.000
 If you destroy what God loves and where he dwells, he will destroy you.

00:23:58.940 --> 00:24:01.980
 That is different to the person building with wood, hay, and straw.

00:24:02.120 --> 00:24:03.360
 Two different people in mind here.

00:24:03.700 --> 00:24:08.299
 At least the person building with wood and hay and stuff is building something,

00:24:08.799 --> 00:24:10.740
 and they themselves won't be lost.

00:24:11.039 --> 00:24:14.140
 The person here is not trying to build.

00:24:14.140 --> 00:24:15.820
 They're trying to tear down.

00:24:17.620 --> 00:24:19.640
 And God will tear them down.

00:24:20.540 --> 00:24:21.820
 They will be lost.

00:24:22.880 --> 00:24:31.140
 And the warning for the Corinthians here is that you can't continue in your mere man divisiveness

00:24:31.140 --> 00:24:36.340
 because it only ultimately leads in one direction.

00:24:38.800 --> 00:24:40.980
 The destruction of what God loves.

00:24:41.980 --> 00:24:43.900
 You can't keep going down that path.

00:24:44.140 --> 00:24:45.460
 So heed the warning.

00:24:47.200 --> 00:24:49.880
 If they truly understood how precious the church is to God,

00:24:49.940 --> 00:24:53.580
 then they would sacrifice to make sure that it was built.

00:24:54.800 --> 00:24:59.500
 To be truly spiritual people, we need to be passionate about the church that God loves

00:24:59.500 --> 00:25:02.400
 and is building through the crucified Lord Jesus.

00:25:03.080 --> 00:25:06.580
 You cannot be truly spiritual in isolation.

00:25:06.579 --> 00:25:13.259
 Being spiritual is a team thing.

00:25:13.259 --> 00:25:19.919
 It is to care passionately about God's people and to see them built up into and up in Lord Jesus.

00:25:19.920 --> 00:25:27.580
 The last bit of perspective of what of their divisions that Paul gives them in the hope they're going to live this cross-shaped life together

00:25:27.580 --> 00:25:32.200
 is that God has already given us everything that we need.

00:25:32.200 --> 00:25:39.559
 We don't need to be trying to be trying to be trying to climb higher and push each other down.

00:25:40.059 --> 00:25:42.559
 We've all got everything we need in Jesus.

00:25:42.559 --> 00:25:47.740
 Why try and climb over a top of one another?

00:25:48.839 --> 00:25:53.179
 Why to try and get supremacy and to consider ourselves better than others?

00:25:54.139 --> 00:25:59.359
 Paul here goes back to the language of wisdom he used before in verse 18.

00:25:59.359 --> 00:26:05.219
 He's basically saying that you cannot, in those first few verses there,

00:26:05.299 --> 00:26:08.539
 you cannot make sense of life without Jesus.

00:26:10.059 --> 00:26:11.619
 Verse 21, he says,

00:26:11.699 --> 00:26:15.179
 So then, no more boasting about men.

00:26:15.759 --> 00:26:22.079
 All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future.

00:26:22.459 --> 00:26:26.279
 All are yours and you are of Christ and Christ is of God.

00:26:26.279 --> 00:26:35.700
 So these last few verses here are effectively a summary of the first three chapters of 1 Corinthians.

00:26:36.139 --> 00:26:42.500
 Paul says that grasping what Jesus has done for us on the cross is what makes us wise.

00:26:42.899 --> 00:26:46.519
 You see, the cross nullifies human wisdom.

00:26:46.859 --> 00:26:49.279
 It nullifies human boasting and the competition.

00:26:50.079 --> 00:26:54.500
 It nullifies the divisiveness over who's the greatest, the most spiritual and the most gifted.

00:26:54.700 --> 00:26:56.200
 See it there in verse 21?

00:26:56.279 --> 00:26:59.440
 No more boasting about men.

00:27:00.000 --> 00:27:02.319
 All things are yours.

00:27:04.879 --> 00:27:08.720
 And then he turns their factions on their head.

00:27:10.500 --> 00:27:14.859
 Here they are saying, I belong to Paul and I belong to Apollos and I belong to Cephas.

00:27:15.059 --> 00:27:16.920
 And what does Paul say?

00:27:16.920 --> 00:27:17.920
 All things are yours.

00:27:17.920 --> 00:27:19.740
 All things are yours.

00:27:19.740 --> 00:27:24.779
 Including Paul and Apollos and Cephas.

00:27:25.400 --> 00:27:26.560
 You don't belong to them.

00:27:26.660 --> 00:27:27.620
 They belong to you.

00:27:27.619 --> 00:27:37.599
 The crucified Christ has made them your servants to lead you into every blessing in Christ.

00:27:37.599 --> 00:27:50.899
 The way Paul goes on here to define all things in verses 21 and 22 leaves little room for us to exclude any blessing.

00:27:50.900 --> 00:27:51.900
 Paul takes them.

00:27:51.900 --> 00:27:56.300
 Paul takes them back to his introduction in chapter 1.

00:27:56.300 --> 00:28:06.759
 The grace of God to them in the crucified Lord Jesus has enriched them in every possible way.

00:28:06.759 --> 00:28:10.299
 It's enriched them.

00:28:10.299 --> 00:28:13.579
 All things are theirs.

00:28:13.579 --> 00:28:21.799
 This is a promise that sets us free to live in light of the cross.

00:28:21.799 --> 00:28:29.659
 Grasping what Jesus has done for us means that we will see that God has made us part of his family.

00:28:30.159 --> 00:28:32.299
 Not because of anything that we have done.

00:28:32.720 --> 00:28:35.539
 And that he hasn't held anything back from us.

00:28:36.059 --> 00:28:47.599
 Grace, by grace he has given us everything that we need for life, health, for safety, rest, for relationships.

00:28:47.599 --> 00:28:52.980
 The cross sets us free to see things as they really are.

00:28:52.980 --> 00:29:02.819
 The cross sets us free to enjoy life now and to be able to cope with the small annoying pressures of daily life.

00:29:03.000 --> 00:29:07.859
 And the enormous life changing pressures of a daily life.

00:29:08.279 --> 00:29:10.980
 The cross helps us to cope with the fear of death.

00:29:10.980 --> 00:29:20.660
 Everything we need to live for God now has been handed to us on a plate in Jesus.

00:29:23.180 --> 00:29:25.019
 God says we are his.

00:29:26.500 --> 00:29:28.299
 He belongs to Jesus.

00:29:29.440 --> 00:29:31.079
 And there is nothing else we need.

00:29:31.079 --> 00:29:42.199
 To the degree that we belong to Jesus, all these blessings belong to us.

00:29:42.819 --> 00:29:49.419
 To the degree that we are shaped by the cross, these blessings belong to us.

00:29:49.419 --> 00:29:57.480
 The gospel breaks the chains of competitiveness and the divisions that they cause.

00:29:57.480 --> 00:30:01.700
 The gospel makes it a level playing field.

00:30:02.700 --> 00:30:03.779
 Equal in Christ.

00:30:05.160 --> 00:30:11.480
 Look at the cross and see that God, what he has given you, that he's given you everything in Jesus.

00:30:12.380 --> 00:30:14.220
 And so live in a way that fits with that.

00:30:14.339 --> 00:30:15.640
 That is true spirituality.

00:30:17.160 --> 00:30:23.900
 There is a very clear reason why we have treasured Jesus written in the middle of our mission statement as a church.

00:30:23.900 --> 00:30:33.259
 True spirituality is about grasping what Jesus has done for us on the cross and living in a way that fits with that.

00:30:34.820 --> 00:30:40.400
 True spirituality is about treasuring Jesus above everything.

00:30:44.720 --> 00:30:50.340
 To make it even more explicit for us as a church, we have a core value called treasuring Jesus together.

00:30:50.339 --> 00:31:03.359
 It exists to remind us daily to do battle against the things that will destroy the church, the things that were threatening to destroy the church at Corinth.

00:31:04.220 --> 00:31:09.459
 And cause us to grow up into true spirituality together.

00:31:09.460 --> 00:31:11.460
 It says,

00:31:11.460 --> 00:31:12.140
 It says,

00:31:12.140 --> 00:31:42.140


00:31:42.140 --> 00:32:12.140


00:32:12.140 --> 00:32:14.140
 It says,

00:32:14.140 --> 00:32:16.140
 It says,

00:32:16.140 --> 00:32:16.440
 My friends,

00:32:16.560 --> 00:32:18.720
 Preach the cross to yourself every day.

00:32:20.060 --> 00:32:20.840
 Amen.