WEBVTT

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 Psalm 135

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 Whatever the Lord pleases, He does in heaven and on earth, in the seas and all deeps.

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 He it is who makes the clouds rise at the end of the earth,

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 who makes lightnings for the rain and brings forth the wind from His storehouses.

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 He it was who struck down the firstborn of Egypt, both of man and of beast,

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 who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants,

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 who struck down many nations and killed mighty kings,

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 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan,

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 and gave their land as a heritage, a heritage to His people, Israel.

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 Your name, O Lord, endures forever, your renowned, O Lord, throughout all ages,

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 for the Lord will vindicate His people and have compassion on His servants.

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 The idols of the nations are silver and gold with the work of human hands.

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 They have mouths, but do not speak.

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 They have eyes, but do not see.

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 They have ears, but do not hear.

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 Nor is there any breath in their mouths.

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 Those who make them become like them.

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 So do all who trust in them.

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 O house of Israel, bless the Lord.

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 O house of Aaron, bless the Lord.

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 O house of Levi, bless the Lord.

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 You who fear the Lord, bless the Lord.

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 Blessed be the Lord from Zion, he who dwells in Jerusalem.

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 Praise the Lord.

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 Psalm 135 is a chorus of praise to God.

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 Praise the Lord is the phrase that's hallelujah that we are familiar with.

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 It begins with the invitation to praise the Lord in verses 1 to 4,

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 and it ends with the invitation to praise the Lord in verses 19 to 21.

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 But this isn't an invitation to everyone.

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 There are psalms, for example, like Psalm 150, which extends the invitation to everyone.

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 So it says in Psalm 150, verse 6,

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 But Psalm 135 is addressing a more exclusive audience.

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 It says in verses 1 to 2,

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 Praise the Lord.

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 Praise the name of the Lord.

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 Give praise, O servants of the Lord,

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 who stand in the house of the Lord,

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 in the courts of the house of our God.

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 So if you read that, you could probably,

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 you probably notice the emphatic kind of repetition of the phrase,

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 of the Lord, of the Lord, right?

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 Name of the Lord, servants of the Lord,

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 house of the Lord, courts of God.

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 So this is a specific invitation to the chosen people of God,

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 the people to whom God has revealed His name, the Lord,

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 and the people who dwell in God's chosen place,

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 who are worshiping in the temple of the Lord.

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 So there's a sense of kind of this beaming pride in these verses of God,

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 of being God's people.

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 It's saying we do not praise any old name.

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 No, he says we praise the name of the Lord.

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 We're not servants of any old God.

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 No, he says we are servants of the Lord.

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 We do not worship in any old place.

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 No, we worship in the house of the Lord,

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 because He is our God, it says,

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 the God who has redeemed us,

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 the God to whom we belong.

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 And then verses 3 to 4 give us some of the general reasons

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 why we should praise Him.

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 It says,

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 Praise the Lord, for the Lord is good.

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 Sing to His name, for it is pleasant.

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 For the Lord has chosen Jacob for Himself.

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 Israel has His own possession.

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 So it says that the Lord is good and that His name is pleasant.

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 And why is that?

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 Why is He good?

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 Why is His name pleasant?

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 And then he gives the reason,

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 For the Lord has chosen us as His own possession.

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 So the fact that God chooses His people,

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 that's what we call the doctrine of election, right?

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 God is the creator of the cosmos,

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 and He therefore owns everything.

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 So it's not like there's anything that He doesn't own as His possession.

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 In that sense, all the nations belong to Him.

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 And yet, there's a distinction that out of all those nations,

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 God chose Israel as His own possession,

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 to put His name on them in a special way.

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 But why did He do that?

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 Was Israel particularly appealing or glorious or powerful as a nation?

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 It says in Deuteronomy 7, verses 6-9,

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 God says,

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 Lord Moses says,

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 For you are a people holy to the Lord your God.

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 The Lord your God has chosen you to be a people for His treasured possession

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 out of all the peoples who are on the face of the earth.

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 It was not because you were more in number than any other people

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 that the Lord set His love on you and chose you.

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 For you are the fewest of all peoples.

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 But it is because the Lord loves you

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 and is keeping the oath that He swore to your fathers

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 that the Lord has brought you out with a mighty hand

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 and redeemed you from the house of slavery.

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 And so Israel was not more numerous or powerful than the surrounding nations.

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 God did not choose them for these reasons.

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 So then, was Israel more righteous compared to the surrounding nations?

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 Deuteronomy 9, verses 4-5 says this,

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 Do not say in your heart,

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 After the Lord your God has thrust them out before you,

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 Well, it's because of my righteousness

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 that the Lord has brought me in to possess this land.

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 Whereas it is because of the wickedness of these nations

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 that the Lord is driving them out before you,

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 not because of your righteousness

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 or the uprightness of your heart

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 are you going in to possess their land.

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 But because of the wickedness of these nations

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 the Lord your God is driving them out from before you,

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 and that He may confirm the word

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 that the Lord swore to your fathers,

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 to Abraham, to Isaac, and to Jacob.

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 So once again, God did not choose Israel

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 because of their moral uprightness either.

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 He didn't choose them because they were a powerful nation.

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 He didn't choose them because they were righteous.

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 He's simply keeping the promise He had made to their forefathers.

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 Well, then why did God choose their forefather Jacob,

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 also called Israel?

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 Romans 9, verses 10-13 says,

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 So that's the love-hate contrast

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 that Hebrew uses.

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 It's an idiom that indicates the choice of one over another.

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 God chose Jacob over Esau.

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 And there was nothing,

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 according to that passage in Romans 9,

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 about Israel, about Jacob,

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 that commanded God's special affection.

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 And yet God chose him.

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 Before he had done anything good or bad.

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 And that's the mystery of God's election.

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 Why did He choose His people?

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 That it's unconditional.

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 There's no merit.

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 There's no deservingness on the part of the people

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 for God's choosing them.

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 Well, if that's the case,

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 then isn't that unfair?

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 Well, if it's unconditional,

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 shouldn't God choose based on people's merit?

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 Shouldn't God choose people that are more deserving?

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 Right?

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 Paul anticipates that objection in Romans 9, 14-15.

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 He says,

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 What shall we say then?

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 Is there injustice on God's part?

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 By no means.

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 For he says to Moses,

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 I will have mercy on whom I have mercy,

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 and I will have compassion on whom I have compassion.

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 And so that leads to the question,

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 Well, how does that in any way dispel the objection

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 that it's unfair of God to choose a certain people

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 for salvation and not others?

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 Because it simply seems to restate the problem, right?

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 It says,

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 God is merciful to whom He wills.

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 Yes.

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 But the question is,

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 why He chooses to be merciful to some and not to others?

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 But the answer lies in the fact that

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 that's a quotation from Exodus 33, verse 19.

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 And in that context,

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 it's an interpretation of God's name,

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 the Lord, Jehovah.

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 So the logic of Paul's argument

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 is that God's unconditional election

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 is connected to the revelation of God's name,

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 the Lord, Jehovah.

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 It says in Exodus 33, 18-9,

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 I will make all my goodness pass before you

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 and will proclaim before you my name, the Lord,

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 and I will be gracious to whom I will be gracious

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 and will show mercy on whom I will show mercy.

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 So then God's showing mercy to whomever He wills

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 is connected to His name.

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 And that's the name that occurs

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 as a main theme of this psalm.

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 The word name occurs three times in the psalm,

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 verses 1, 3, and 13.

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 And the actual name of God, Jehovah,

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 in all caps of the Lord,

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 occurs 19 times in this psalm.

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 And it's intricately connected

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 to the idea of God's election.

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 And that's because the Lord, Jehovah,

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 means I am who I am.

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 I have mercy on whom I have mercy.

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 I show compassion to whom I show compassion.

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 In other words, dispensing mercy to whomever God wants

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 is part and parcel of the name of God.

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 It's part of God's essential nature

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 to bestow mercy on whomever He pleases

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 without being constrained by anyone else,

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 anyone else's desire or will.

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 That's essentially what it means to be God.

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 That's what it means to be sovereign,

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 to not have anyone else with authority over you,

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 to control, constrain anything that you do.

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 I am who I am.

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 I will have mercy on whom I have mercy,

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 and I will have compassion on whom I have compassion.

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 And that actually increases God's glory,

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 His stature.

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 But not only that,

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 it also magnifies God's grace.

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 Because if God chooses us

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 because we are in one way or another

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 better than other people,

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 whether it's because we're smarter

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 or more moral or more faith-filled

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 or more sincere,

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 then we deserve at least some of the credit

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 for God's choosing us,

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 for being chosen,

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 because we deserve it.

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 But if God's election is unconditional,

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 if the reason for God's choosing us

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 doesn't lie in us,

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 not in our merit,

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 but in God's mysterious will,

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 if it lies in His grace,

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 then He deserves all the credit

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 for our salvation.

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 And so in his autobiography,

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 Charles Spurgeon once said this,

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 he says,

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 I believe the doctrine of election

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 because I am quite certain

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 that if God had not chosen me,

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 I should never have chosen Him.

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 And I am sure He chose me

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 before I was born,

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 or else He never would have chosen me afterwards.

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 And He must have elected me

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 for reasons unknown to me,

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 for I never could find in myself

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 why He should have looked upon me

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 with special love.

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 So I am forced to accept

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 that great biblical doctrine.

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 And then in verses,

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 that's the invitation to praise the Lord

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 because He has chosen us

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 as His people.

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 And then in verses 5 to 18,

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 the psalmist kind of talks about

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 the worthiness of the Lord

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 and the worthlessness of idols in turn

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 to convey what an immense privilege it is

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 to be chosen by the Lord.

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 It says in verses 5 to 7,

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 We will see clearly in verses 15 to 18

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 that the so-called gods

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 that these verses are speaking of

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 are actually no gods at all.

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 But verse 5 makes the rhetorical point

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 that our Lord is above all gods.

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 Whatever the Lord pleases, He does.

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 Once again, that's what it means to be God,

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 to be the Lord, Yehovah,

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 who does what He pleases.

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 This doesn't make Him a tyrant

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 because He's good.

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 He's not evil.

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 But there is no God or man

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 that constrains Him in any way.

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 No one is above Him.

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 He doesn't owe anyone anything.

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 And if you look at the pagan religions

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 of the ancient world,

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 sky, which is what it's referring to here

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 as heaven,

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 earth,

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 seas,

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 deeps,

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 referring to the subterranean depths,

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 lightning,

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 rain,

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 these were all attributed

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 to various gods

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 within their pantheon, right?

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 They all represented deities.

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 But the psalmist tells us

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 that all of these powers

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 and all of these realms

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 belong exclusively

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 to the one God,

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 the Lord,

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 the Yehovah.

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 He's the only God

00:13:50.399 --> 00:13:51.819
 who rules over all these things.

00:13:52.620 --> 00:13:54.339
 And He is our God.

00:13:54.439 --> 00:13:55.620
 That's the amazing thing about it.

00:13:56.199 --> 00:13:57.480
 And then in verses 8 to 12,

00:13:57.899 --> 00:13:58.980
 the psalmist reminds us

00:13:58.980 --> 00:14:00.559
 of Israel's exodus from Egypt

00:14:00.559 --> 00:14:02.319
 and of their conquest of Canaan,

00:14:02.479 --> 00:14:04.339
 both of which display God's power and glory.

00:14:05.059 --> 00:14:06.959
 He it was who struck down

00:14:06.959 --> 00:14:08.000
 the firstborn of Egypt,

00:14:08.379 --> 00:14:09.679
 both a man and a beast,

00:14:09.939 --> 00:14:11.219
 who in your midst, O Egypt,

00:14:11.319 --> 00:14:12.439
 sent signs and wonders

00:14:12.439 --> 00:14:13.939
 against Pharaoh and all the servants,

00:14:14.339 --> 00:14:15.779
 who struck down many nations

00:14:15.779 --> 00:14:17.399
 and killed mighty kings,

00:14:17.979 --> 00:14:19.379
 Sion king of the Amorites,

00:14:19.519 --> 00:14:20.739
 and Og king of Bashan,

00:14:20.779 --> 00:14:22.099
 and all the kingdoms of Canaan,

00:14:22.159 --> 00:14:23.619
 and gave their land as a heritage,

00:14:23.699 --> 00:14:25.719
 a heritage to his people Israel.

00:14:25.720 --> 00:14:28.680
 And it's really a remarkable piece

00:14:28.680 --> 00:14:29.860
 of ancient history

00:14:29.860 --> 00:14:31.379
 that a nation as small

00:14:31.379 --> 00:14:33.320
 and insignificant as Israel

00:14:33.320 --> 00:14:37.139
 escapes the slavery

00:14:37.139 --> 00:14:39.660
 in the most powerful nation

00:14:39.660 --> 00:14:41.100
 in the ancient Near East, Egypt.

00:14:41.779 --> 00:14:43.519
 And then after a period

00:14:43.519 --> 00:14:45.300
 of wandering in the wilderness,

00:14:46.139 --> 00:14:48.160
 with no city or home base

00:14:48.160 --> 00:14:48.860
 to speak of,

00:14:48.980 --> 00:14:50.540
 they successfully conquer

00:14:50.540 --> 00:14:51.399
 numerous nations

00:14:51.399 --> 00:14:52.540
 more powerful than they

00:14:52.539 --> 00:14:54.199
 in the land of Canaan.

00:14:54.879 --> 00:14:56.599
 And this was all God's doing.

00:14:57.000 --> 00:14:58.399
 This Psalm is telling us

00:14:58.399 --> 00:15:00.039
 He's the one that sent

00:15:00.039 --> 00:15:01.240
 signs and wonders in Egypt.

00:15:01.399 --> 00:15:02.659
 He's the one who struck down

00:15:02.659 --> 00:15:03.240
 many nations

00:15:03.240 --> 00:15:04.459
 and killed mighty kings.

00:15:05.139 --> 00:15:05.879
 And once again,

00:15:05.959 --> 00:15:07.740
 why did God do this for them?

00:15:08.379 --> 00:15:09.839
 Verses 13 to 14 tell us,

00:15:09.939 --> 00:15:11.039
 Your name, O Lord,

00:15:11.139 --> 00:15:11.879
 endures forever.

00:15:12.439 --> 00:15:13.559
 Your renown, O Lord,

00:15:13.659 --> 00:15:14.519
 throughout all ages.

00:15:14.740 --> 00:15:17.000
 For the Lord will vindicate

00:15:17.000 --> 00:15:18.419
 His people and have compassion

00:15:18.419 --> 00:15:19.199
 on His servants.

00:15:19.879 --> 00:15:21.439
 God did it for the glory

00:15:21.439 --> 00:15:22.399
 of His name.

00:15:22.399 --> 00:15:23.600
 When He vindicates

00:15:23.600 --> 00:15:24.459
 His own people

00:15:24.459 --> 00:15:25.360
 and delivers them,

00:15:25.419 --> 00:15:26.480
 has compassion on them,

00:15:26.840 --> 00:15:28.959
 He vindicates His own glory.

00:15:30.100 --> 00:15:31.980
 It's showing that He is faithful

00:15:31.980 --> 00:15:32.759
 to His covenant,

00:15:33.459 --> 00:15:35.840
 that His name is holy,

00:15:35.980 --> 00:15:37.240
 that He is the glorious one.

00:15:38.860 --> 00:15:39.939
 That's the worth,

00:15:40.240 --> 00:15:41.480
 the worthiness of God,

00:15:41.620 --> 00:15:42.299
 of the Lord.

00:15:42.459 --> 00:15:43.759
 And then in contrast to the Lord,

00:15:43.899 --> 00:15:45.419
 it says in verses 15 to 18,

00:15:45.959 --> 00:15:47.139
 The idols of the nations

00:15:47.139 --> 00:15:48.340
 are silver and gold,

00:15:48.480 --> 00:15:49.819
 the work of human hands.

00:15:50.300 --> 00:15:51.220
 They have mouths,

00:15:51.300 --> 00:15:52.220
 but do not speak.

00:15:52.379 --> 00:15:53.100
 They have eyes,

00:15:53.200 --> 00:15:54.040
 but do not see.

00:15:54.220 --> 00:15:54.980
 They have ears,

00:15:55.100 --> 00:15:55.879
 but do not hear,

00:15:56.140 --> 00:15:57.340
 nor is there any breath

00:15:57.340 --> 00:15:57.980
 in their mouths.

00:15:58.600 --> 00:15:59.340
 Those who make them

00:15:59.340 --> 00:16:00.240
 become like them,

00:16:00.460 --> 00:16:02.080
 so do all who trust in them.

00:16:03.360 --> 00:16:05.000
 So the Lord created

00:16:05.000 --> 00:16:05.840
 the heavens and the earth,

00:16:05.879 --> 00:16:07.360
 as we saw in the first half,

00:16:07.780 --> 00:16:09.160
 but these so-called gods

00:16:09.160 --> 00:16:09.760
 of the nations

00:16:09.760 --> 00:16:10.680
 are mere idols

00:16:10.680 --> 00:16:12.140
 that have been created

00:16:12.140 --> 00:16:13.560
 by human hands.

00:16:14.060 --> 00:16:15.460
 Instead of being creators,

00:16:15.460 --> 00:16:16.700
 they are creatures,

00:16:17.580 --> 00:16:20.100
 and not even live creatures.

00:16:20.480 --> 00:16:22.139
 They're dead, right?

00:16:23.019 --> 00:16:24.960
 They're powerless to do anything

00:16:24.960 --> 00:16:26.000
 because they're mute,

00:16:26.200 --> 00:16:26.720
 they're blind,

00:16:26.820 --> 00:16:27.340
 they're deaf,

00:16:27.480 --> 00:16:28.500
 and they're dead.

00:16:28.660 --> 00:16:29.480
 They have no breath

00:16:29.480 --> 00:16:30.120
 in their mouths.

00:16:30.780 --> 00:16:32.540
 And that's the irony of it all,

00:16:32.620 --> 00:16:33.320
 of idolatry,

00:16:33.440 --> 00:16:34.639
 is that people create

00:16:34.639 --> 00:16:35.980
 in the image of God

00:16:35.980 --> 00:16:38.920
 dignified creatures,

00:16:39.220 --> 00:16:39.980
 human beings

00:16:39.980 --> 00:16:41.460
 with the breath of God in them.

00:16:42.180 --> 00:16:43.480
 They are the pinnacle

00:16:43.480 --> 00:16:44.460
 of God's creation.

00:16:44.460 --> 00:16:46.139
 They have mouths

00:16:46.139 --> 00:16:46.960
 and they speak.

00:16:47.280 --> 00:16:48.280
 They have eyes and they see.

00:16:48.400 --> 00:16:49.440
 They have ears and they hear.

00:16:49.600 --> 00:16:50.600
 And they have the breath of God

00:16:50.600 --> 00:16:51.160
 in their mouths.

00:16:51.280 --> 00:16:52.040
 And yet they,

00:16:52.700 --> 00:16:54.800
 the image bearers of God Almighty,

00:16:54.980 --> 00:16:56.220
 they worship idols

00:16:56.220 --> 00:16:58.420
 who can do nothing for them.

00:16:59.440 --> 00:17:01.620
 It's tragic, right?

00:17:01.680 --> 00:17:02.900
 In the U.S.,

00:17:02.900 --> 00:17:04.200
 most people don't worship

00:17:04.200 --> 00:17:05.720
 idols made by human hands,

00:17:05.799 --> 00:17:07.400
 but we worship idols

00:17:07.400 --> 00:17:08.660
 made by human minds.

00:17:09.259 --> 00:17:10.500
 We worship the idols

00:17:10.500 --> 00:17:12.460
 of power and platform.

00:17:12.460 --> 00:17:13.620
 We worship the idols

00:17:13.620 --> 00:17:14.340
 of beauty,

00:17:14.460 --> 00:17:15.120
 and affection.

00:17:15.460 --> 00:17:16.640
 We worship the idol

00:17:16.640 --> 00:17:17.180
 of money.

00:17:17.340 --> 00:17:18.500
 We crave the approval

00:17:18.500 --> 00:17:19.579
 of our fellow creatures

00:17:19.579 --> 00:17:21.160
 to be loved and liked

00:17:21.160 --> 00:17:21.799
 by people

00:17:21.799 --> 00:17:23.140
 and forsake the approval

00:17:23.140 --> 00:17:24.600
 of our God creator.

00:17:25.880 --> 00:17:27.100
 But God warns us here,

00:17:27.180 --> 00:17:28.240
 those who make them

00:17:28.240 --> 00:17:30.100
 become like them.

00:17:30.660 --> 00:17:32.500
 So do all who trust in them.

00:17:33.240 --> 00:17:34.539
 So we're not to trust

00:17:34.539 --> 00:17:35.779
 in the idols of our world.

00:17:35.860 --> 00:17:36.160
 Instead,

00:17:36.319 --> 00:17:37.059
 we're to trust

00:17:37.059 --> 00:17:38.019
 in the true God

00:17:38.019 --> 00:17:39.720
 who alone satisfies.

00:17:39.720 --> 00:17:42.220
 And then at the conclusion,

00:17:42.440 --> 00:17:44.100
 it comes back to inviting us

00:17:44.100 --> 00:17:44.819
 to praise the Lord

00:17:44.819 --> 00:17:46.160
 in verses 19 to 21.

00:17:46.779 --> 00:17:47.480
 And it includes

00:17:47.480 --> 00:17:48.700
 all the different groups

00:17:48.700 --> 00:17:50.519
 of people among God's people.

00:17:50.900 --> 00:17:52.079
 O house of Israel,

00:17:52.539 --> 00:17:53.460
 representing all of them,

00:17:53.960 --> 00:17:54.600
 bless the Lord.

00:17:54.660 --> 00:17:55.579
 O house of Aaron,

00:17:55.980 --> 00:17:56.920
 representing the priests,

00:17:57.660 --> 00:17:58.279
 bless the Lord.

00:17:58.360 --> 00:17:59.519
 O house of Levi,

00:18:00.240 --> 00:18:01.299
 representing the Levites

00:18:01.299 --> 00:18:02.480
 who work as attendants

00:18:02.480 --> 00:18:02.940
 in the temple,

00:18:03.140 --> 00:18:03.880
 bless the Lord.

00:18:03.880 --> 00:18:05.600
 You who fear the Lord,

00:18:05.760 --> 00:18:06.500
 bless the Lord.

00:18:07.020 --> 00:18:08.100
 Blessed be the Lord

00:18:08.100 --> 00:18:09.020
 from Zion,

00:18:09.120 --> 00:18:10.300
 he who dwells in Jerusalem.

00:18:10.540 --> 00:18:12.120
 Praise the Lord.

00:18:12.840 --> 00:18:14.200
 And this is again

00:18:14.200 --> 00:18:15.620
 an exclusive invitation.

00:18:15.820 --> 00:18:16.320
 It addresses

00:18:16.320 --> 00:18:17.460
 the house of Israel,

00:18:18.100 --> 00:18:19.760
 God's chosen people.

00:18:20.900 --> 00:18:22.200
 It calls them to worship

00:18:22.200 --> 00:18:23.280
 the God who dwells

00:18:23.280 --> 00:18:24.060
 in Jerusalem.

00:18:25.840 --> 00:18:27.880
 And this is great news.

00:18:28.020 --> 00:18:29.640
 If you belong to Him,

00:18:30.220 --> 00:18:32.080
 if you are part

00:18:32.080 --> 00:18:33.620
 of His special chosen people,

00:18:33.880 --> 00:18:35.440
 but for those other nations

00:18:35.440 --> 00:18:36.480
 that He spoke of,

00:18:37.860 --> 00:18:38.840
 that God,

00:18:38.940 --> 00:18:39.580
 the mighty kings

00:18:39.580 --> 00:18:40.440
 that God defeated,

00:18:41.380 --> 00:18:43.120
 for sinners who,

00:18:44.120 --> 00:18:45.280
 by their sin,

00:18:45.520 --> 00:18:46.640
 leave the God

00:18:46.640 --> 00:18:47.340
 of their covenant,

00:18:47.740 --> 00:18:48.940
 as Israel does

00:18:48.940 --> 00:18:49.640
 over and over again

00:18:49.640 --> 00:18:50.720
 so that they get exiled,

00:18:50.880 --> 00:18:51.520
 being kicked out

00:18:51.520 --> 00:18:52.380
 of the promised land,

00:18:53.040 --> 00:18:54.820
 this is bad news.

00:18:55.260 --> 00:18:56.680
 They are cut off

00:18:56.680 --> 00:18:57.900
 from this great favor

00:18:57.900 --> 00:18:59.460
 of this great mighty God,

00:18:59.600 --> 00:19:00.020
 the Lord.

00:19:01.300 --> 00:19:02.340
 And that's

00:19:02.339 --> 00:19:03.980
 what ultimately

00:19:03.980 --> 00:19:04.899
 points to Jesus

00:19:04.899 --> 00:19:05.559
 and is that

00:19:05.559 --> 00:19:06.599
 praise be to God.

00:19:07.500 --> 00:19:07.740
 I mean,

00:19:07.819 --> 00:19:08.220
 we are,

00:19:08.980 --> 00:19:09.879
 I think we're all

00:19:09.879 --> 00:19:11.139
 right now,

00:19:11.459 --> 00:19:13.559
 we're all Gentiles,

00:19:13.959 --> 00:19:15.939
 if I'm not mistaken.

00:19:15.940 --> 00:19:19.519
 that means none of us

00:19:19.519 --> 00:19:21.200
 deserved this.

00:19:22.000 --> 00:19:22.940
 We were all

00:19:22.940 --> 00:19:24.200
 cut off from this

00:19:24.200 --> 00:19:26.299
 because of our sin

00:19:26.299 --> 00:19:28.740
 and we had no hope

00:19:28.740 --> 00:19:30.200
 of salvation

00:19:30.200 --> 00:19:32.640
 and no privilege

00:19:32.640 --> 00:19:33.519
 of worshiping Him.

00:19:33.900 --> 00:19:35.100
 But Jesus comes

00:19:35.100 --> 00:19:35.820
 and He

00:19:35.820 --> 00:19:37.120
 dies

00:19:37.120 --> 00:19:39.940
 on the cross

00:19:39.940 --> 00:19:42.340
 and by the cross,

00:19:42.400 --> 00:19:42.799
 as it says

00:19:42.799 --> 00:19:43.980
 in Ephesians chapter 2,

00:19:44.100 --> 00:19:45.200
 He breaks down

00:19:45.200 --> 00:19:46.000
 the dividing wall

00:19:46.000 --> 00:19:46.680
 of hostility

00:19:46.680 --> 00:19:48.880
 between God and man

00:19:48.880 --> 00:19:49.600
 and between Jews

00:19:49.600 --> 00:19:50.360
 and Gentiles

00:19:50.360 --> 00:19:52.220
 so that we too

00:19:52.220 --> 00:19:52.920
 can have

00:19:52.920 --> 00:19:53.940
 this privilege

00:19:53.940 --> 00:19:54.900
 of calling

00:19:54.900 --> 00:19:56.080
 this great God,

00:19:56.180 --> 00:19:57.539
 the Lord Almighty,

00:19:58.000 --> 00:19:58.880
 as our God

00:19:58.880 --> 00:19:59.740
 and worshiping Him.

00:20:00.519 --> 00:20:02.100
 And then to be called

00:20:02.100 --> 00:20:03.340
 His chosen people

00:20:03.340 --> 00:20:05.240
 as 1 Peter chapter 2

00:20:05.240 --> 00:20:06.240
 verses 9 to 10 says,

00:20:06.299 --> 00:20:06.820
 but you,

00:20:06.819 --> 00:20:09.240
 you are a chosen race,

00:20:09.919 --> 00:20:11.500
 a royal priesthood,

00:20:12.299 --> 00:20:13.639
 a holy nation,

00:20:14.240 --> 00:20:14.899
 a people

00:20:14.899 --> 00:20:16.639
 for His own possession

00:20:16.639 --> 00:20:18.319
 that you may proclaim

00:20:18.319 --> 00:20:19.639
 the excellencies of Him

00:20:19.639 --> 00:20:20.339
 who called you

00:20:20.339 --> 00:20:21.059
 out of darkness

00:20:21.059 --> 00:20:23.599
 into His marvelous light.

00:20:24.480 --> 00:20:26.240
 Once you were not a people,

00:20:26.799 --> 00:20:29.399
 but now you are God's people.

00:20:30.099 --> 00:20:32.319
 Once you had not received mercy,

00:20:32.939 --> 00:20:36.000
 but now you have received mercy.

00:20:36.819 --> 00:20:38.519
 that's us, right?

00:20:38.960 --> 00:20:39.679
 God says,

00:20:39.819 --> 00:20:40.359
 I have mercy

00:20:40.359 --> 00:20:41.379
 on whom I have mercy.

00:20:42.099 --> 00:20:42.839
 We were not

00:20:42.839 --> 00:20:43.740
 one of those people

00:20:43.740 --> 00:20:46.039
 on whom God had mercy

00:20:46.039 --> 00:20:47.039
 apart from Jesus.

00:20:47.720 --> 00:20:48.659
 But Jesus comes,

00:20:49.279 --> 00:20:50.339
 dies for our sins,

00:20:50.700 --> 00:20:51.200
 and now,

00:20:51.399 --> 00:20:52.500
 once you had not

00:20:52.500 --> 00:20:53.500
 received mercy,

00:20:53.599 --> 00:20:54.519
 but now you have

00:20:54.519 --> 00:20:55.179
 received mercy,

00:20:55.299 --> 00:20:57.039
 that's what God says

00:20:57.039 --> 00:20:57.700
 of us.

00:20:58.359 --> 00:20:59.659
 And in the same way,

00:20:59.779 --> 00:21:00.179
 before,

00:21:00.339 --> 00:21:01.339
 Israel had nothing

00:21:01.339 --> 00:21:01.899
 about them

00:21:01.899 --> 00:21:03.139
 to commend them to God.

00:21:03.819 --> 00:21:04.179
 Likewise,

00:21:04.379 --> 00:21:05.159
 now there's nothing

00:21:05.160 --> 00:21:05.720
 about us,

00:21:05.779 --> 00:21:07.100
 to commend us to God,

00:21:07.860 --> 00:21:09.540
 nothing about us

00:21:09.540 --> 00:21:11.360
 that deserves this.

00:21:11.720 --> 00:21:12.259
 We were,

00:21:12.380 --> 00:21:12.960
 as Paul says

00:21:12.960 --> 00:21:14.019
 in 1 Corinthians 1,

00:21:14.160 --> 00:21:15.100
 not wise,

00:21:15.519 --> 00:21:16.440
 not powerful,

00:21:16.600 --> 00:21:17.480
 not of noble birth,

00:21:17.580 --> 00:21:18.460
 but God chose

00:21:18.460 --> 00:21:19.140
 what is foolish

00:21:19.140 --> 00:21:19.759
 in the world

00:21:19.759 --> 00:21:21.100
 to shame the wise.

00:21:21.300 --> 00:21:22.240
 That's the grace

00:21:22.240 --> 00:21:23.279
 that God has shown us.

00:21:23.840 --> 00:21:24.720
 And how can we not

00:21:24.720 --> 00:21:25.380
 praise the Lord?

00:21:25.840 --> 00:21:27.040
 How can we not

00:21:27.040 --> 00:21:28.400
 sing His praises

00:21:28.400 --> 00:21:29.300
 all our days

00:21:29.300 --> 00:21:30.560
 and look forward

00:21:30.560 --> 00:21:31.180
 to eternity

00:21:31.180 --> 00:21:31.940
 of praising Him?

00:21:31.940 --> 00:21:33.660
 That's our privilege

00:21:33.660 --> 00:21:34.980
 as God's people.

00:21:36.240 --> 00:21:37.299
 People for His own

00:21:37.299 --> 00:21:38.080
 special possession.

00:21:38.079 --> 00:22:08.059
 Thank you.