WEBVTT

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 Well, good morning, church.

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 It's good to be with you all this morning, whether here in the sanctuary or on the live

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 stream at home.

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 Our sermon text today is Psalm 23, so let's go there together.

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 The words will be on the screen here in the sanctuary, but let me encourage you to have

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 the text in front of you too if you brought a Bible or on your phone or at home.

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 Have the text open in front of you if you can.

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 Let me pray for us, and then I'll read Psalm 23.

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 Our Father in heaven, we pray that as we come to your word now, you would do what you promised,

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 that you would send forth your word to accomplish all the purposes that you have for it, and

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 that you would cause the growth and life and flourishing of your people as you have promised.

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 Lord, we look to you for a life-giving word today.

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 In Jesus' name, amen.

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 Psalm 23, a Psalm of David.

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 The Lord is my shepherd.

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 The Lord is my shepherd.

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 I shall not want.

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 He makes me lie down in green pastures.

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 He leads me beside still waters.

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 He restores my soul.

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 He leads me in paths of righteousness for his namesake.

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 Even though I walk through the valley of the shadow of death, I will fear no evil, for you

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 are with me.

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 Your rod and your staff, they comfort me.

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 You prepare a table before me in the presence of my enemies.

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 You anoint my head with oil.

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 My cup overflows.

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 Surely, goodness and mercy shall follow me all the days of my life, and I shall dwell in the

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 house of the Lord.

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 Lord forever.

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 Well, one of the things that I really enjoy, especially on a chilly fall weekend like this,

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 is a good cup of coffee.

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 Now, you know, coffee is a good thing, but it has its pros and cons, right?

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 On the pro side, coffee is warm.

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 It's caffeinated.

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 It tastes good.

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 Although some of you might disagree with the tasting good part.

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 But of course, coffee is not everything.

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 Coffee is not the most nutritious thing in the world, right?

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 So not long ago, Starbucks released a coffee that they called Starbucks Essential Vitamins,

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 which, as their website says, is specially crafted with vitamins and biotin to help keep

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 your body running at its best.

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 Now, I have never tried that vitamin supplemented coffee before.

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 I think it's a bit ridiculous.

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 I laughed out loud when I first heard about it.

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 But it's kind of an interesting case, isn't it?

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 We know that coffee really isn't enough to keep our body running at its best.

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 So we try to add something to it.

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 We try to put something in there that might make it better for us.

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 You know, we really know that coffee is not sufficient.

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 So we need to kind of bulk it up a little bit.

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 Now, here's the thing.

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 I wonder if many of us can fall into the same mindset spiritually.

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 We believe that the gospel of Jesus Christ is good, that it's necessary.

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 But I wonder if at the end of the day, we can have a sneaking suspicion that it might not

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 be totally sufficient for all of our soul's needs.

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 I wonder if we feel like we still need something a little more to be okay.

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 You know, as believers in Jesus, we know that we need Christ for our sins to be forgiven.

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 But what about when we're weary?

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 Is Jesus enough for us when we're weary?

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 What about when we're afraid?

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 Is he enough then?

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 What about when we're afflicted?

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 Is he enough?

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 Or sometimes do we kind of treat Jesus a little bit like a good coffee drink?

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 He's tasty.

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 He's energizing.

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 I need him to wake up in the morning.

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 But I might still need some other essential vitamins somewhere else.

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 Now, Psalm 23.

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 Psalm 23 begins with this radical statement.

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 The Lord is my shepherd.

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 I shall not want.

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 Now, when David says, I shall not want, he means that he has everything he needs.

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 He lacks nothing.

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 The Lord is the utterly sufficient shepherd of his soul.

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 That's the big idea of this familiar psalm.

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 Because the Lord is my shepherd, I lack nothing my soul truly needs.

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 Psalm 23 is a meditation on the all-sufficiency of our good shepherd.

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 Now, can we say that today?

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 That's why Psalm 23 is here.

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 It's helping us not just to say that, but even more to experience that reality as good news.

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 So, this morning, what I want to do is I want to just follow the course of this psalm and kind of enter into that experience that it lays out for us.

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 And to help us see what it means to say, the Lord is my shepherd.

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 I shall not want.

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 And the first thing that we see as the psalm opens up is that the Lord is sufficient for our weary souls.

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 The Lord is sufficient for our weary souls.

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 We see this in verses 2 and 3.

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 Let me read those again.

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 He makes me lie down in green pastures.

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 He leads me beside still waters.

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 He restores my soul.

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 He leads me in paths of righteousness for his namesake.

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 Now, it was a common thing in the ancient world for a king to be referred to metaphorically as a shepherd because kings were seen as the leaders and protectors of their people.

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 And we see that same metaphor at work in the Bible, too.

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 You know, ultimately, not just Israel's kings, but because God is king, God is sometimes seen as the ultimate shepherd and talked about that way.

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 But, you know, here in Psalm 23, David is sort of taking that common metaphor and he's pushing into it.

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 He's really exploring it.

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 He's slowing down and meditating on what it might really mean to say that the Lord is our shepherd.

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 And as David begins that meditation, we're sort of taken out to the countryside, aren't we?

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 There we are.

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 We are sheep in a flock.

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 And David says, the Lord, our God, is making us lie down like sheep in green pastures.

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 And he's leading us beside gently flowing fresh water.

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 And he's guiding us along paths of righteousness, which means something like the right path, the straight path, the path where we're going to be safe.

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 And what's the sort of understood need there of us sheep?

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 Well, as sheep, we get hungry, right?

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 And we get thirsty.

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 And we get confused.

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 And we get misdirected.

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 And sometimes we even get lost.

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 In other words, we get weary.

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 But the shepherd, David says, knows how to restore us.

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 He restores my soul.

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 Now, David, of course, had firsthand experience of all of this.

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 He spent many of his early years, before he became the king of Israel, literally tending sheep, being a shepherd.

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 But David also knew what it was like to be weary.

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 David knew what it was like to be that metaphorical sheep, to be thirsty and hungry and tired.

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 How about us?

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 How about you?

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 I wonder if you've ever felt that kind of just soul weariness.

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 Like you're thirsty, but when you drink, it doesn't go away.

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 Or you're hungry, but when you eat, that kind of gnawing feeling is still there.

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 Or you feel sometimes like your life is just wandering in circles and you're trying to find the right path.

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 Now, of course, when we're feeling physically weary, sometimes the best thing we need to do is just take a nap, right?

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 Get some sleep.

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 Or when we're feeling relationally weary, sometimes we need to call up a friend.

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 Or sometimes we need to take a break from people and spend some time in solitude.

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 But what about when you feel like your soul is weary?

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 When that center of you that kind of connects to every part of you, when that's feeling weary, where do you turn?

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 I think most of us know that feeling.

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 And I think most of us know that we have some things that we try to do to make that weariness go away.

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 Sometimes we look to friends.

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 Sometimes we just zone out and, you know, start listening to music.

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 And sometimes those things help, right?

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 But do they restore your soul?

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 Do you remember that time in Jesus' ministry when he was out in the field and he was teaching the crowds?

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 And then evening started to come.

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 And the hundreds and hundreds and hundreds of people that were there, they started to get hungry.

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 And then what happens?

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 The disciples start to get a little nervous, right?

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 And they say, Lord, send these people home.

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 There's no way we have enough food for them.

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 This is going to get out of control here in a second.

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 And then what does Jesus say to the disciples?

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 Does he say, oh man, you're right.

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 I totally lost track of time.

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 We got to get these people home.

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 Send them back.

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 We don't have enough food for them.

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 No, what does he do?

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 He has them all sit down on the green grass, Mark says, in the Gospel of Mark.

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 Jesus takes a little meal and he blesses it.

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 And then miraculously, the good shepherd feeds every single weary soul that had gathered.

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 And there's baskets left over.

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 He's showing them.

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 He's showing us that we don't need to search anywhere else to find the restoration that our weary and hungry souls need.

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 We need to only come to the all-sufficient shepherd of our souls.

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 Because here's the good news, friends.

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 God created your soul, your life.

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 He created it.

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 He made it.

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 He surely knows how to restore it.

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 If my car were broken down and someone just wandered down the street and said, I could try to fix it, I would not believe them.

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 But if he said, no, I actually designed that car and I made it, I would be like, oh great, here's my toolbox.

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 Have fun.

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 Fix the thing.

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 This is what it's like when we come to God.

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 He made your soul.

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 Surely, he's the one who can restore your soul.

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 And that promise that he makes in this first part of Psalm 23 to restore our souls, David says that's a promise as good as God's own name.

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 Verse 3 says that he does all of this for his name's sake.

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 Now, what does that mean?

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 In the Bible, God's name refers to his revealed character.

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 He shows us who he is, his name.

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 But it also refers to his public reputation.

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 So, in other words, this promise that God will restore our souls, it's a good promise.

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 And it's based on the fact of who he is and the fact that he deserves glory.

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 It's a promise as good as his character and as his fame.

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 He will do it.

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 So, practically then, when our souls are weary, what should we do?

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 What are the means at our disposal so that we can actually commune with our shepherd to be led and to be fed and to be restored by him?

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 Well, there are ways of doing that together as sheep.

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 After all, when God saves us as sheep, we become part of a flock, right?

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 So, part of communing with our shepherd happens together.

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 And those are sort of the corporate or the congregational or the gathered, what are sometimes called means of grace.

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 Ways of experiencing God together.

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 So, how do we do that together?

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 We do that through things like worship and prayer and reading scripture together, taking the Lord's Supper.

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 What we're doing right now together and virtually at home.

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 But there are also what we might call individual means of grace.

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 Things that we do personally, privately.

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 Things like meditation on scripture.

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 Things like spending silence before God.

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 Things like private prayer to God.

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 You know, these aren't just sort of things you have to tick to be okay spiritually or to be a good Christian.

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 No, they're means, they're avenues of restoring your soul.

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 So, the next time you feel weary, rather than scrolling on your phone or streaming the next episode of a show.

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 Not that there's anything wrong with those things.

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 But when your soul's feeling weary and you feel yourself going to those forms of kind of cheap rest.

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 Instead of turning to those things, turn to scripture.

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 Find a quiet place where you can quiet your heart in silence.

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 And read God's word slowly.

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 And remember that God is present to you in glory and in love.

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 We live very distracted lives.

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 Taking time from our day and slowing down and being quiet is utterly essential to communing with our shepherd.

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 Especially in our distracted world.

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 And in those moments we can tell him our concerns and our needs and our preoccupations.

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 And the passage that's before us.

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 Maybe we just choose a short passage from the gospels.

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 Let that passage before you speak.

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 Let the truths that you see there comfort you and support you.

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 Let the promises be comfort and joy for you.

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 Let the commands that you see there be the paths of righteousness along which your shepherd wants to guide you.

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 Listen to God.

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 Listen to God.

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 Rest.

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 Breathe.

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 Pray.

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 Lie down in the green pastures.

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 Sit beside the still waters.

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 Jesus has promised to be with us by his Holy Spirit.

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 He's promised to restore your weary soul.

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 And it's a promise as good as his name.

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 So that's the first thing that Psalm 23 shows us.

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 That the Lord's sufficient for our weary souls.

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 But the Psalm starts to go further.

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 And it shows us that the Lord isn't just sufficient for our weary souls.

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 But verse 4 goes on to say that the Lord is sufficient for our fearful souls.

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 Let me read verse 4 again.

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 Even though I walk through the valley of the shadow of death, I will fear no evil.

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 For you are with me.

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 Your rod and your staff, they comfort me.

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 So David is sticking here with his extended meditation on the metaphor of the Lord as our shepherd.

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 And as the journey of the sheep with the shepherd through the wilderness continues,

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 the path has now grown dark.

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 Into the valley of the shadow of death.

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 The path leads.

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 Now that's a Hebrew turn of phrase that means something like the dark valley of darkness.

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 It's as dark as it gets.

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 And this darkness makes us afraid.

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 Life doesn't just make us weary.

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 It also makes us fearful.

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 Because there are dangers.

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 And there are unknowns.

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 And there are things out of our control.

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 And lingering behind them all is sort of the greatest darkness of all.

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 That lingering darkness of death.

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 And the question is, is our shepherd enough when we are afraid?

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 When death and its many faces comes around, as the darkness descends, you know, the death of a job that you thought you had.

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 The death of a relationship that you thought was going to be with you.

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 The death of a dream that you had been dreaming for ages.

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 Or even when literal, physical death itself stares you in the face.

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 Is the Lord sufficient for us?

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 Or do we need to run somewhere else?

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 You know, David knew what it was like to be afraid.

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 Most of his young life, he was on the run from Saul.

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 Being constantly hunted down in the wilderness.

00:17:58.199 --> 00:18:02.619
 And, you know, imagine the fears that he had when he actually became king.

00:18:03.500 --> 00:18:09.139
 Imagine an entire nation looking at you for leadership and strength and wisdom and protection.

00:18:09.619 --> 00:18:11.519
 That's enough to make you a little afraid, isn't it?

00:18:11.519 --> 00:18:19.400
 And then at the end of his life, he faced the fear of his whole household collapsing under the rebellion of his son Absalom.

00:18:19.700 --> 00:18:22.099
 Which drove David again out into the wilderness.

00:18:22.599 --> 00:18:23.599
 Just where he had begun.

00:18:26.680 --> 00:18:32.019
 David knew what it was like to walk through the dark valley of darkness.

00:18:32.400 --> 00:18:33.980
 The valley of the shadow of death.

00:18:33.980 --> 00:18:40.539
 And yet, David can write here in Psalm 23,

00:18:42.259 --> 00:18:44.200
 I will fear no evil.

00:18:44.880 --> 00:18:46.700
 No danger will I fear.

00:18:47.579 --> 00:18:47.920
 Why?

00:18:48.460 --> 00:18:49.539
 For you are with me.

00:18:50.220 --> 00:18:52.599
 Your rod and your staff, they comfort me.

00:18:53.720 --> 00:18:57.640
 Now notice at this moment, at this moment in Psalm 23, notice what just happened.

00:18:58.059 --> 00:19:01.579
 Up until this point in the Psalm, we've been talking about God, right?

00:19:01.579 --> 00:19:02.440
 He leads me.

00:19:02.740 --> 00:19:03.480
 He guides me.

00:19:03.980 --> 00:19:05.759
 But now, what are we doing?

00:19:06.099 --> 00:19:07.059
 We're talking to God.

00:19:07.880 --> 00:19:08.839
 You're with me.

00:19:10.360 --> 00:19:14.420
 And you know, meditation, thinking and sitting deeply with Scripture is like that.

00:19:14.880 --> 00:19:16.360
 We begin thinking about God.

00:19:16.720 --> 00:19:20.000
 And then we end up communing with God and talking to God.

00:19:20.680 --> 00:19:22.759
 There's something really powerful happening here.

00:19:23.640 --> 00:19:26.000
 And what is it that verse 4 points us to?

00:19:26.759 --> 00:19:31.019
 What is the thing that helps us fear no evil when God is with us?

00:19:31.019 --> 00:19:34.779
 Your rod and your staff.

00:19:35.240 --> 00:19:36.180
 They comfort me.

00:19:36.180 --> 00:19:36.819
 What is that?

00:19:37.460 --> 00:19:41.799
 Well, it's an image of God's strength, of his power, of his authority.

00:19:42.200 --> 00:19:44.180
 The rod and the staff of a shepherd.

00:19:44.299 --> 00:19:51.420
 Those were the, you know, the equipment that he had to protect the sheep from attack, from wolves, from lions.

00:19:51.420 --> 00:19:54.220
 But also to guide the sheep from straying off the path.

00:19:54.640 --> 00:19:58.940
 The staff was the thing that brought them back when they were wandering far.

00:19:58.940 --> 00:20:01.640
 So you see what David is saying here.

00:20:01.700 --> 00:20:06.900
 He's saying that there's no threat external or internal.

00:20:07.820 --> 00:20:13.519
 Either an enemy from the outside or my own internal wandering and waywardness.

00:20:13.580 --> 00:20:19.880
 There's no threat outside of me or inside of me that can overwhelm God's power and authority for me.

00:20:20.880 --> 00:20:22.400
 His rod and his staff.

00:20:22.400 --> 00:20:27.960
 If the Lord is our shepherd, David is saying, then we must be safe.

00:20:29.500 --> 00:20:31.200
 Safe even from death itself.

00:20:33.180 --> 00:20:34.800
 Now that's a powerful statement.

00:20:35.340 --> 00:20:38.940
 That we are safe even from death itself.

00:20:43.140 --> 00:20:48.420
 After all, our good shepherd Jesus didn't just feed the weary crowds, did he?

00:20:48.420 --> 00:20:54.779
 But as we read earlier from John 10, he laid down his life for the sheep.

00:20:56.240 --> 00:20:59.460
 You see, in the ancient world, this was the order of the day.

00:21:00.420 --> 00:21:02.100
 Kings were called shepherds.

00:21:03.960 --> 00:21:06.900
 But when trouble came, what would happen?

00:21:07.420 --> 00:21:12.800
 The king would muster up his armies and he would send out the sheep to go and die for the shepherd.

00:21:13.779 --> 00:21:14.740
 That's how it worked.

00:21:14.740 --> 00:21:19.079
 But you see how the gospel is completely different.

00:21:19.980 --> 00:21:26.160
 In the gospel, when trouble comes, when sin and death and hell rear their heads, what does the shepherd do?

00:21:27.200 --> 00:21:29.259
 He goes out and he dies.

00:21:29.359 --> 00:21:30.420
 He dies for the sheep.

00:21:32.480 --> 00:21:36.120
 We've all gone astray, Isaiah says.

00:21:36.400 --> 00:21:38.339
 We're all like sheep that have gone astray.

00:21:38.440 --> 00:21:40.079
 We're all sinners before a holy God.

00:21:40.160 --> 00:21:42.240
 We're all headed towards death and destruction.

00:21:42.240 --> 00:21:48.720
 But the Lord has laid on him, on Christ, the iniquity, the sins of us all.

00:21:52.839 --> 00:22:00.059
 You know, that's why Paul can say in the New Testament at the end of 1 Corinthians 15, almost in a taunt.

00:22:00.220 --> 00:22:01.140
 Oh, death.

00:22:02.480 --> 00:22:05.980
 In light of our Savior Jesus, where is your sting?

00:22:05.980 --> 00:22:13.180
 Then he goes on to say the sting of death is sin and the power of sin is the law.

00:22:13.839 --> 00:22:17.319
 Now, that's some pretty dense theologizing in about four words, right?

00:22:17.339 --> 00:22:18.160
 But think about it.

00:22:19.720 --> 00:22:24.140
 What has Jesus done for us that takes the sting out of death?

00:22:24.140 --> 00:22:27.259
 Well, the Lord came.

00:22:28.580 --> 00:22:33.220
 And in his perfectly righteous life, he fulfills the law of God for the sheep.

00:22:34.120 --> 00:22:40.780
 And at the end of his life, he lays down his life to take the curse of the law, to pay the penalty of the law for our sins.

00:22:41.820 --> 00:22:48.480
 So now that the law has been drained of its condemning power, sin is rendered powerless.

00:22:48.480 --> 00:22:53.440
 Sin can no longer condemn us because Jesus has fulfilled the law for us.

00:22:54.420 --> 00:22:56.880
 So sin has been drained of its power.

00:22:56.960 --> 00:23:02.480
 And if sin has been drained of its power, then when we go to death, is there any sting left in death?

00:23:04.099 --> 00:23:09.559
 Because now not even death can separate us from the love of God in Christ Jesus our Lord.

00:23:11.099 --> 00:23:12.960
 Do you see what the shepherd has done?

00:23:12.960 --> 00:23:27.079
 The one who holds the rod and the staff was willing to be struck so that we could be forgiven and face death without fear.

00:23:29.519 --> 00:23:30.960
 Whatever that death might be.

00:23:31.059 --> 00:23:34.980
 So friends, what dark valley of darkness lies before you?

00:23:37.799 --> 00:23:39.360
 What is it you're afraid of?

00:23:42.960 --> 00:23:52.120
 Psalm 23 is saying that you have a sufficient shepherd who has walked the valley of death for you and come through the other side for you.

00:23:52.660 --> 00:24:00.039
 And he now holds his rod and his staff of authority to protect you and guide you all the way through that valley as well.

00:24:01.220 --> 00:24:07.299
 He doesn't promise that the path will be easy, but he promises he will be with us and bring us home.

00:24:07.299 --> 00:24:18.680
 So Psalm 23 shows us the Lord's sufficiency, his all-sufficiency for our souls when they're weary and for our souls when they're fearful.

00:24:19.079 --> 00:24:26.559
 But last, we see that the Lord is sufficient not just for our weary souls or our fearful souls, but for our afflicted souls.

00:24:26.659 --> 00:24:28.779
 For our souls when they are afflicted.

00:24:28.839 --> 00:24:30.500
 Let me read verses 5 and 6 again.

00:24:30.500 --> 00:24:55.660
 As Psalm 23 heads towards its conclusion and its climax, you notice here that the metaphors start to shift, don't they?

00:24:55.660 --> 00:24:57.500
 The pictures start to get a little different.

00:24:57.880 --> 00:24:59.580
 The shepherd is now a host.

00:25:00.140 --> 00:25:02.060
 And the sheep are now guests.

00:25:02.380 --> 00:25:06.580
 And the fields and the valleys are traded for a home and a table and a cup.

00:25:06.779 --> 00:25:09.200
 And the present starts to look ahead to the future.

00:25:10.600 --> 00:25:13.980
 You see, Psalm 23 is kind of taking us on this journey, isn't it?

00:25:13.980 --> 00:25:17.600
 From the wilderness through the valley and finally back home.

00:25:17.599 --> 00:25:26.500
 And that story is actually as deep as the Bible itself, as all of human history.

00:25:28.079 --> 00:25:32.339
 We lost our home in the garden and it's been a long road back.

00:25:34.039 --> 00:25:36.579
 Isn't that the story of Israel in the Old Testament?

00:25:37.019 --> 00:25:39.419
 After the Exodus, God liberates them from slavery.

00:25:39.659 --> 00:25:41.039
 He leads them through the wilderness.

00:25:41.219 --> 00:25:42.319
 Things get pretty dark.

00:25:42.319 --> 00:25:47.519
 And yet He takes them all the way to their home, their dwelling place in the promised land.

00:25:48.480 --> 00:25:52.279
 And friends, that's the journey of the church in the New Testament.

00:25:52.419 --> 00:25:54.639
 And that is the journey of every soul in Christ.

00:25:54.740 --> 00:25:56.179
 He liberates us from sin.

00:25:56.559 --> 00:25:58.039
 He leads us through the wilderness.

00:25:58.500 --> 00:26:00.759
 And finally, He brings us home.

00:26:03.460 --> 00:26:10.799
 But, as Psalm 23 points out, there are many enemies along the way.

00:26:10.799 --> 00:26:17.539
 Paul will say in Acts 14, it's through many afflictions that we must enter the kingdom of God.

00:26:19.619 --> 00:26:22.180
 But notice again what the Psalm says.

00:26:23.480 --> 00:26:27.919
 You prepare a table for me in the presence of my enemies.

00:26:29.599 --> 00:26:34.379
 Now, I have to confess to you, that image always struck me as a little odd.

00:26:34.380 --> 00:26:41.560
 The picture of sort of enemies looking on while God sort of has us at this table eating a meal together.

00:26:43.040 --> 00:26:46.240
 That always seemed a little weird, a little weird mental picture.

00:26:47.360 --> 00:26:48.940
 I didn't know what that was all about.

00:26:49.500 --> 00:26:53.780
 But as I was studying this week, I ran across one commentator, one Bible scholar,

00:26:53.860 --> 00:26:55.300
 who was talking about the next line.

00:26:55.360 --> 00:26:56.240
 Talking about the line,

00:26:56.240 --> 00:26:59.900
 You anoint my head with oil and my cup overflows.

00:27:00.259 --> 00:27:09.500
 And he was saying that the point of those verses is to say that we are honored guests at the Lord's table.

00:27:09.680 --> 00:27:12.460
 You see, in the hot sort of desert climate of the ancient Near East,

00:27:13.000 --> 00:27:17.160
 the guests of honor would be given sort of soothing oil for their dry skin.

00:27:17.240 --> 00:27:18.460
 They'd be anointed with oil.

00:27:19.319 --> 00:27:22.099
 And their cups would be full of drink for them.

00:27:22.099 --> 00:27:24.399
 And that's how they would be given honor.

00:27:26.500 --> 00:27:33.480
 So you see, to say, to say that the Lord prepares a table for us in the presence of our enemies

00:27:33.480 --> 00:27:37.859
 is to say that the Lord is honoring us.

00:27:38.579 --> 00:27:43.740
 Even when all around us there are those who would seek our shame.

00:27:44.139 --> 00:27:45.980
 Who would want to treat us with contempt.

00:27:46.439 --> 00:27:48.519
 Who would love to see us stumble and fall.

00:27:48.519 --> 00:27:52.599
 You see, despite all the voices around us,

00:27:53.319 --> 00:27:54.240
 God says,

00:27:54.879 --> 00:27:56.740
 You are my honored guest.

00:28:01.079 --> 00:28:06.059
 You know, honor, it's not a word that we use a whole lot in our culture anyway.

00:28:07.119 --> 00:28:09.759
 But honor is something that we all long for.

00:28:11.039 --> 00:28:16.200
 And it is something that we spend so much of our lives trying to get.

00:28:16.200 --> 00:28:19.620
 Trying to get a name for ourselves.

00:28:20.200 --> 00:28:21.440
 Trying to get an identity.

00:28:21.620 --> 00:28:22.860
 Trying to get honor, right?

00:28:23.799 --> 00:28:25.059
 Whether through our looks.

00:28:25.640 --> 00:28:27.920
 Or through our peers and our friend group.

00:28:28.100 --> 00:28:29.420
 Or through our accomplishments.

00:28:33.640 --> 00:28:37.240
 Is the Lord sufficient for us even there?

00:28:37.400 --> 00:28:40.720
 Even in that troubled, afflicted place in our souls

00:28:40.720 --> 00:28:43.620
 where we want to be seen and honored?

00:28:43.619 --> 00:28:51.599
 But look again at what Psalm 23 is sort of laying out before us.

00:28:52.599 --> 00:28:55.919
 There's a table set with the finest of food.

00:28:56.719 --> 00:28:57.919
 The oil is ready.

00:28:58.399 --> 00:28:59.519
 The cup is full.

00:29:00.019 --> 00:29:00.899
 And you have to ask,

00:29:00.979 --> 00:29:01.679
 Who are the ones?

00:29:01.919 --> 00:29:04.459
 Who are the ones who get the honor of such an invitation?

00:29:05.139 --> 00:29:08.599
 I mean, this is the party that every party wishes it could be, right?

00:29:09.039 --> 00:29:11.219
 Who are the lucky ones that get to be a part of that?

00:29:11.220 --> 00:29:14.000
 Who has the honor of sitting at that table?

00:29:17.500 --> 00:29:18.519
 And the psalm says,

00:29:18.600 --> 00:29:18.940
 It's you.

00:29:19.839 --> 00:29:20.940
 You're the ones.

00:29:21.720 --> 00:29:23.480
 The Lord wants you to have this honor.

00:29:24.299 --> 00:29:26.519
 In the gospel, in Christ Jesus,

00:29:27.079 --> 00:29:30.339
 God has given you the right to become children of God.

00:29:30.700 --> 00:29:32.539
 Sons and daughters of the King.

00:29:32.940 --> 00:29:35.600
 The one who has a name above every name

00:29:35.600 --> 00:29:37.000
 has put his name on you

00:29:37.000 --> 00:29:37.920
 and says,

00:29:38.019 --> 00:29:39.339
 Come sit here with me.

00:29:41.180 --> 00:29:44.319
 So when the enemies of your soul gather around and say,

00:29:44.420 --> 00:29:44.980
 You're nothing.

00:29:45.660 --> 00:29:46.960
 You're not worth it.

00:29:47.160 --> 00:29:48.380
 You'll amount to nothing.

00:29:49.259 --> 00:29:51.220
 When your soul is afflicted

00:29:51.220 --> 00:29:53.220
 by the voice of the accuser,

00:29:55.220 --> 00:29:55.900
 the psalmist saying,

00:29:56.079 --> 00:29:57.299
 Look to the table.

00:29:58.380 --> 00:30:00.500
 There's a card with your name on it.

00:30:00.500 --> 00:30:02.279
 And underneath your name it says,

00:30:02.680 --> 00:30:03.200
 Beloved,

00:30:03.839 --> 00:30:06.700
 you will never be put to shame.

00:30:10.059 --> 00:30:11.400
 And that means

00:30:11.400 --> 00:30:16.279
 that you don't need

00:30:16.279 --> 00:30:18.380
 anything else

00:30:18.380 --> 00:30:19.559
 in this life

00:30:19.559 --> 00:30:21.619
 to give you a name.

00:30:21.980 --> 00:30:24.140
 You don't need anything else in this life

00:30:24.140 --> 00:30:25.680
 to grant you the honor

00:30:25.680 --> 00:30:27.920
 your soul longs for.

00:30:27.920 --> 00:30:29.560
 You know,

00:30:29.620 --> 00:30:30.460
 good looks are fine.

00:30:30.840 --> 00:30:31.560
 Friends are good.

00:30:32.120 --> 00:30:33.060
 Accomplishments are nice.

00:30:33.400 --> 00:30:34.440
 But look to the table,

00:30:34.720 --> 00:30:35.279
 the psalm says.

00:30:35.440 --> 00:30:36.380
 Even if you have

00:30:36.380 --> 00:30:37.700
 none of those things,

00:30:37.980 --> 00:30:38.840
 look at this table.

00:30:38.940 --> 00:30:40.019
 The King of the universe

00:30:40.019 --> 00:30:41.660
 has made you his own

00:30:41.660 --> 00:30:43.440
 and you will dwell in his house

00:30:43.440 --> 00:30:44.140
 forever.

00:30:48.759 --> 00:30:50.140
 So how do we conclude then?

00:30:52.340 --> 00:30:53.140
 In verse 6,

00:30:53.200 --> 00:30:53.960
 by the end of this psalm,

00:30:54.039 --> 00:30:54.800
 David's meditation

00:30:54.800 --> 00:30:56.160
 on the sufficiency of the shepherd

00:30:56.160 --> 00:30:57.779
 gives him now

00:30:57.779 --> 00:30:59.080
 the confidence to say

00:30:59.080 --> 00:31:00.860
 that no matter what happens

00:31:00.860 --> 00:31:01.540
 in this life,

00:31:02.160 --> 00:31:03.900
 no matter what might make him weary,

00:31:04.300 --> 00:31:05.840
 no matter what might make him afraid,

00:31:06.160 --> 00:31:07.400
 no matter how many enemies

00:31:07.400 --> 00:31:07.960
 may afflict

00:31:07.960 --> 00:31:09.019
 and pursue him,

00:31:09.180 --> 00:31:10.300
 there's one pursuit

00:31:10.300 --> 00:31:11.420
 he is confident now

00:31:11.420 --> 00:31:13.140
 that is going to outweigh them all.

00:31:14.420 --> 00:31:15.200
 The pursuit

00:31:15.200 --> 00:31:16.160
 of the goodness

00:31:16.160 --> 00:31:17.480
 and mercy of God

00:31:17.480 --> 00:31:19.120
 that will chase after him

00:31:19.120 --> 00:31:20.460
 all of his days.

00:31:22.340 --> 00:31:22.900
 Surely,

00:31:23.220 --> 00:31:23.900
 David says,

00:31:23.900 --> 00:31:25.200
 goodness and mercy

00:31:25.200 --> 00:31:26.160
 will follow me,

00:31:26.400 --> 00:31:27.500
 will pursue me,

00:31:27.759 --> 00:31:28.820
 will hunt me down

00:31:28.820 --> 00:31:30.640
 all the days of my life.

00:31:32.820 --> 00:31:34.100
 And that is true

00:31:34.100 --> 00:31:35.400
 for us too.

00:31:36.120 --> 00:31:37.060
 We can look

00:31:37.060 --> 00:31:39.200
 over our life to come

00:31:39.200 --> 00:31:41.380
 with the confidence

00:31:41.380 --> 00:31:45.460
 that we have everything we need

00:31:45.460 --> 00:31:47.400
 in our good shepherd,

00:31:48.120 --> 00:31:48.960
 the Lord Jesus.

00:31:48.960 --> 00:31:50.579
 restoration

00:31:50.579 --> 00:31:52.059
 when we're weary,

00:31:53.160 --> 00:31:54.480
 comfort and strength

00:31:54.480 --> 00:31:55.319
 when we're fearful,

00:31:56.420 --> 00:31:56.779
 honor

00:31:56.779 --> 00:31:58.860
 when we're afflicted.

00:32:02.000 --> 00:32:02.680
 And

00:32:02.680 --> 00:32:03.960
 this morning,

00:32:04.720 --> 00:32:06.559
 today,

00:32:06.740 --> 00:32:07.740
 we're literally

00:32:07.740 --> 00:32:08.200
 going to

00:32:08.200 --> 00:32:09.720
 look to the table

00:32:09.720 --> 00:32:10.480
 as it were

00:32:10.480 --> 00:32:11.980
 and be reminded of this

00:32:11.980 --> 00:32:12.759
 by celebrating

00:32:12.759 --> 00:32:13.420
 the Lord's Supper.

00:32:14.920 --> 00:32:15.559
 Now,

00:32:15.620 --> 00:32:15.900
 I know

00:32:15.900 --> 00:32:16.660
 that during the pandemic

00:32:16.660 --> 00:32:17.840
 we don't actually have a table,

00:32:17.839 --> 00:32:18.839
 we've got these little cups,

00:32:18.959 --> 00:32:19.439
 so you know,

00:32:19.819 --> 00:32:20.980
 we're going to make our best

00:32:20.980 --> 00:32:21.559
 of it.

00:32:22.419 --> 00:32:23.539
 But the Lord's Supper,

00:32:23.699 --> 00:32:23.859
 friends,

00:32:23.899 --> 00:32:24.619
 is the table

00:32:24.619 --> 00:32:26.259
 where we see

00:32:26.259 --> 00:32:27.159
 the sufficiency

00:32:27.159 --> 00:32:28.579
 of Jesus for us.

00:32:29.819 --> 00:32:30.799
 We get to see

00:32:30.799 --> 00:32:31.819
 his body broken

00:32:31.819 --> 00:32:33.079
 so that we can be made whole

00:32:33.079 --> 00:32:33.619
 and we get to see

00:32:33.619 --> 00:32:34.500
 his blood shed

00:32:34.500 --> 00:32:36.419
 so that we could be made clean.

00:32:37.279 --> 00:32:37.779
 And you know,

00:32:37.799 --> 00:32:39.319
 as we take these elements

00:32:39.319 --> 00:32:40.599
 in our hands,

00:32:41.279 --> 00:32:42.459
 we can be reminded

00:32:42.459 --> 00:32:43.720
 that just as these things

00:32:43.720 --> 00:32:44.799
 are real,

00:32:44.799 --> 00:32:46.720
 okay,

00:32:46.779 --> 00:32:47.159
 I'm not sure

00:32:47.159 --> 00:32:48.299
 this is actually real bread

00:32:48.299 --> 00:32:49.379
 on the top of these little cups.

00:32:49.440 --> 00:32:50.339
 I'm just going to confess.

00:32:50.659 --> 00:32:51.599
 But it's real, right?

00:32:51.619 --> 00:32:52.139
 It's a thing.

00:32:52.200 --> 00:32:52.879
 You can touch it.

00:32:53.039 --> 00:32:53.720
 You can taste it.

00:32:53.779 --> 00:32:54.539
 You can drink it.

00:32:54.639 --> 00:32:56.440
 Just as this is a real thing,

00:32:56.839 --> 00:32:57.599
 the Lord's Supper

00:32:57.599 --> 00:32:58.220
 is telling us

00:32:58.220 --> 00:32:59.139
 that the promises

00:32:59.139 --> 00:32:59.859
 of Jesus

00:32:59.859 --> 00:33:02.079
 are even more real.

00:33:02.839 --> 00:33:03.839
 To be with us

00:33:03.839 --> 00:33:04.799
 always in this life.

00:33:04.799 --> 00:33:05.879
 To lead us

00:33:05.879 --> 00:33:07.579
 and to bring us home.

00:33:10.279 --> 00:33:11.639
 And for those of us

00:33:11.639 --> 00:33:12.579
 today

00:33:12.579 --> 00:33:13.879
 who are believers in Jesus,

00:33:13.880 --> 00:33:15.940
 the table is the time

00:33:15.940 --> 00:33:17.300
 when we remember

00:33:17.300 --> 00:33:18.540
 and when we celebrate

00:33:18.540 --> 00:33:19.900
 all that Jesus

00:33:19.900 --> 00:33:21.140
 has done for us.

00:33:22.540 --> 00:33:23.640
 And if you're at home

00:33:23.640 --> 00:33:24.680
 joining on the live stream,

00:33:25.080 --> 00:33:25.840
 grab some bread,

00:33:26.360 --> 00:33:27.240
 grab some juice,

00:33:27.340 --> 00:33:28.640
 and we'll do this together.

00:33:30.940 --> 00:33:31.960
 But if you're here

00:33:31.960 --> 00:33:32.480
 this morning

00:33:32.480 --> 00:33:33.000
 or you're watching

00:33:33.000 --> 00:33:33.500
 this morning

00:33:33.500 --> 00:33:34.560
 and you haven't

00:33:34.560 --> 00:33:35.880
 placed your trust

00:33:35.880 --> 00:33:36.340
 in Jesus

00:33:36.340 --> 00:33:37.320
 as your good shepherd,

00:33:37.680 --> 00:33:38.860
 as your king and savior,

00:33:39.540 --> 00:33:40.600
 then this moment

00:33:40.600 --> 00:33:41.180
 is the time

00:33:41.180 --> 00:33:42.360
 to do just that.

00:33:42.359 --> 00:33:44.339
 this is the time

00:33:44.339 --> 00:33:44.959
 to admit

00:33:44.959 --> 00:33:46.019
 that you can't

00:33:46.019 --> 00:33:46.639
 save yourself

00:33:46.639 --> 00:33:47.439
 because none of us

00:33:47.439 --> 00:33:48.179
 actually can.

00:33:49.139 --> 00:33:50.139
 And to believe

00:33:50.139 --> 00:33:50.779
 that what Jesus

00:33:50.779 --> 00:33:51.740
 has done in your place

00:33:51.740 --> 00:33:52.919
 is sufficient for you

00:33:52.919 --> 00:33:54.479
 and to commit

00:33:54.479 --> 00:33:55.339
 your life to him.

00:33:55.459 --> 00:33:56.959
 To step over

00:33:56.959 --> 00:33:58.000
 the line,

00:33:58.059 --> 00:33:58.539
 as it were,

00:33:58.979 --> 00:34:00.339
 and respond

00:34:00.339 --> 00:34:02.179
 to the king's invitation

00:34:02.179 --> 00:34:03.819
 to join him

00:34:03.819 --> 00:34:04.519
 at the table.

00:34:05.000 --> 00:34:06.159
 Instead of taking bread,

00:34:06.259 --> 00:34:07.199
 instead of taking the cup,

00:34:07.519 --> 00:34:08.599
 take Christ himself

00:34:08.599 --> 00:34:09.259
 in your heart

00:34:09.259 --> 00:34:09.920
 through faith

00:34:09.920 --> 00:34:10.920
 and know

00:34:10.920 --> 00:34:11.940
 that Jesus

00:34:11.940 --> 00:34:12.559
 is anyone

00:34:12.559 --> 00:34:13.420
 who comes to me,

00:34:13.599 --> 00:34:14.940
 I'll never cast out.

00:34:15.480 --> 00:34:16.139
 There's a place

00:34:16.139 --> 00:34:17.119
 for you in the family.

00:34:17.599 --> 00:34:18.159
 There's a place

00:34:18.159 --> 00:34:18.920
 for you in the kingdom.

00:34:19.099 --> 00:34:20.340
 Come and receive it.

00:34:22.559 --> 00:34:23.440
 So as we prepare

00:34:23.440 --> 00:34:24.519
 to look to the table then,

00:34:24.680 --> 00:34:25.720
 I'm going to pray for us

00:34:25.720 --> 00:34:27.079
 and then we'll sing

00:34:27.079 --> 00:34:28.360
 a verse of a song together,

00:34:29.099 --> 00:34:29.820
 meditating on what

00:34:29.820 --> 00:34:30.460
 Jesus has done

00:34:30.460 --> 00:34:30.840
 and then we'll

00:34:30.840 --> 00:34:31.619
 partake of the Lord's

00:34:31.619 --> 00:34:32.079
 supper together.

00:34:32.180 --> 00:34:32.659
 Let me pray.

00:34:32.659 --> 00:34:37.039
 Lord Jesus,

00:34:37.179 --> 00:34:37.819
 our good shepherd,

00:34:38.299 --> 00:34:39.879
 we thank you

00:34:39.879 --> 00:34:40.879
 for the bread

00:34:40.879 --> 00:34:41.819
 and for the cup,

00:34:42.099 --> 00:34:42.920
 for this table

00:34:42.920 --> 00:34:43.799
 that you have set

00:34:43.799 --> 00:34:45.460
 that reminds us

00:34:45.460 --> 00:34:47.799
 of your deep

00:34:47.799 --> 00:34:48.679
 and abiding love,

00:34:49.259 --> 00:34:49.859
 that you have done

00:34:49.859 --> 00:34:50.379
 everything

00:34:50.379 --> 00:34:51.960
 that is necessary

00:34:51.960 --> 00:34:52.739
 for us

00:34:52.739 --> 00:34:53.579
 both now

00:34:53.579 --> 00:34:54.819
 and for eternity.

00:34:54.980 --> 00:34:55.099
 Lord,

00:34:55.219 --> 00:34:56.059
 strengthen our hearts

00:34:56.059 --> 00:34:57.599
 as we partake together

00:34:57.599 --> 00:34:58.339
 and worship you.

00:34:58.339 --> 00:34:59.739
 Amen.