WEBVTT

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 Psalm 116 and it's on page 615.

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 Psalm 116 beginning at verse 1.

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 I love the Lord for he heard my voice. He heard my cry for mercy.

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 Because he turned his ear to me, I will call on him as long as I live.

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 The cords of death entangled me. The anguish of the grave came upon me.

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 I was overcome by trouble and sorrow.

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 Then I called on the name of the Lord. O Lord, save me.

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 The Lord is gracious and righteous. Our God is full of compassion.

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 The Lord protects the simple-hearted. When I was in great need, he saved me.

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 Be at rest once more, O my soul, for the Lord has been good to you.

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 For you, O Lord, have delivered my soul from death, my eyes from tears, my feet from stumbling,

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 that I may walk before the Lord in the land of the living.

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 I believed, therefore I said, I am greatly afflicted.

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 And in my dismay I said, all men are liars.

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 How can I repay the Lord for all his goodness to me?

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 I will lift up the cup of salvation and call on the name of the Lord.

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 I will fulfill my vows to the Lord in the presence of all his people.

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 Precious in the sight of the Lord is the death of his saints.

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 O Lord, truly, I am your servant.

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 I am your servant, the son of your maidservant.

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 You have freed me from my chains.

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 I will sacrifice a thank-offering to you and call on the name of the Lord.

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 I will fulfill my vows to the Lord in the presence of all his people,

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 in the courts of the house of the Lord,

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 in your midst, O Jerusalem.

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 Praise the Lord.

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 Thank you.

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 Thanks, Chris.

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 I'm going to ask Tom.

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 He's going to come up and speak.

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 Before he does, I'm going to pray for Tom.

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 Is that okay?

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 Yep.

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 Easy.

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 Good now.

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 Let's pray for Tom.

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 Father, we thank you again for your goodness to us,

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 and we thank you for your gifts towards us in people.

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 We thank you for Tom.

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 We thank you for Tom.

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 And we ask now that you would help him as he preaches and seeks to explain this psalm to us.

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 We pray that our attention, our focus will be drawn not to him, but to you.

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 We pray that you would fill him and us with your Holy Spirit, so that we may not only hear your words, but understand them.

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 That they would take effect in our lives, changing us and transforming us.

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 And so we pray that we will all be encouraged and built up through what we are now going to do together.

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 We ask this in Jesus' name.

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 Amen.

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 Amen.

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 Sorry, before you start, there are pens around.

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 If anybody wants to take notes, on the back of your new sheet, there's a little spot there.

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 If you'd like a pen, I have some here.

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 Anybody want one?

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 Okay.

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 Okay.

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 Well, it wouldn't be right unless I had my usual Sunday morning greeting.

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 So, good morning, everyone.

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 Good morning.

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 Good morning.

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 Good morning.

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 So, as Johnny has mentioned, today we're going to be talking about love.

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 And by way of introduction, I'm going to talk a little bit about who or what do we love.

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 So if we can think of some things that we love in our lives.

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 And as Johnny mentioned, how do we know that we love them?

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 So I'm going to play a little, well, it's not a game, but a little exercise.

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 That if you know that I love these things, raise your hand, nod your head, whatever it might be.

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 So when I was younger, I loved the turtles.

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 Did anyone know that?

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 Yeah.

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 Now, I love football.

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 I don't know that.

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 Yeah.

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 I love grace.

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 Does anyone know that?

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 Okay.

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 And I hope that you all know that I love the Lord.

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 Some of these things were demonstrated.

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 So like with the turtles, people knew that I loved the turtles because I dressed up like Raphael.

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 The red turtle.

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 I had borrowed my mum's red bandana.

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 She didn't mind.

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 But yeah, so the way we show that we love things is we live it out.

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 We demonstrate that love.

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 So with football, I play football.

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 I talk about football.

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 With grace, I show her my love.

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 I tell her about my love.

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 And it's the same with the Lord that we need to show him that we love him.

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 We need to tell him that we love him.

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 Yeah, so this psalm is all about God's love.

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 So we're going to go behind the scenes first.

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 And we're going to look a little bit about this psalm and where it fits in with the Bible.

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 So a bit of background is that this psalm makes up what is called by the Jewish the Hallel.

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 This word means praise.

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 And if you haven't made the connection, Hallelujah means praise the Lord.

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 And Hallel is the Hebrew word for praise.

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 So there are six psalms in the Hallel, 113 to 118.

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 And these psalms form part of their liturgy, their customary public worship together, things they sing at feasts.

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 So it's part of that.

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 It's a psalm of praise.

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 And looking more specifically at this psalm, it's a personal experience of a man.

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 It could have been a king.

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 It may have been David.

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 But we're not told who it was.

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 So there's one man's experience of death.

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 When communally sung, that death may have been understood as a deliverance from Egypt of the Jewish people.

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 But nonetheless, this psalm is about the experience of God's love in the psalmist's life.

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 So this psalm can be roughly taken in two sections.

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 From verses 1 to 11, which is talking about God's love being shown.

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 And verses 12 to 19, where we can see the response to God's love.

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 Okay, so the first point is that the Lord loves the psalmist.

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 So when I was preparing this, what hit me straight away was the first four words.

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 I love the Lord.

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 And that's what I kind of focused on in preparing that it's about the psalmist's love for the Lord.

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 About how he loves the Lord.

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 But then in thinking a bit more, it's not actually his love that's primary.

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 It's God's love for the psalmist.

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 So as we read on, we see how God demonstrates his love to the psalmist.

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 So we see in verses 1 to 2, that the Lord hears the psalmist's cry for mercy.

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 The psalmist was in a terrible situation.

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 Death was very close to him.

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 But he cried out to God.

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 And the Lord heard him.

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 So in verses 1 to 2, I love the Lord, for he heard my voice.

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 He heard my cry for mercy.

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 Because he turned his ear to me, I will call on him as long as I live.

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 So our God is a God who listens.

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 He's not a far off and distant God who we can't be in touch with.

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 But he is one who hears and answers when we talk to him.

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 Okay, so how else does the Lord show his love to that psalmist?

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 He delivers him from death.

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 We are made aware of this, again, terrible situation that the psalmist is in in verse 3.

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 The cords of death entangled me.

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 The anguish of the grave came upon me.

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 I was overcome by trouble and sorrow.

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 Okay, so this man is in fear of death.

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 He suffered anguish.

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 As we read, he was overcome by trouble and sorrow.

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 Yet the Lord delivered him from that situation.

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 In verse 6, we see that he was in great need and the Lord saved him.

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 In verse 8, he declares that his soul has been delivered from death.

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 His eyes from tears and his feet from stumbling.

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 So the Lord has shown to the psalmist his great love by delivering him from death.

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 Okay, and another way in which the Lord shows his love is that he protects him.

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 So in verse 6, it says,

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 The Lord protects the simple-hearted.

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 When I was in great need, he saved me.

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 Okay, so the psalmist comes out with a statement of how the Lord protects the simple-hearted.

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 It's just a simple, sincere, it's not complicated.

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 He trusts and that's it.

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 There's no complication about his faith.

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 And the psalmist has the assurance that the Lord will continue to protect him.

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 It's not, he says this in the present tense.

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 The Lord protects.

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 It's not a past thing only.

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 It's not only for the future, but it's a present protection for the simple-hearted.

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 Okay, so having looked at how the Lord demonstrates his love to the psalmist,

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 we can ask, why does he show that love?

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 Okay, so in verse 7, we can see that the Lord shows his love to the psalmist so that he can rest.

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 Be at rest once more, O my soul, for the Lord has been good to you.

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 In the Lord's deliverance and protection, the psalmist can rest.

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 A good note I saw on rest was that he can enjoy a state of unthreatened well-being,

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 knowing that the Lord is protecting him.

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 So he can rest.

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 Another reason why the Lord delivers the psalmist is so that he can walk before the Lord.

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 So in verses 8 and 9.

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 For you, O Lord, have delivered my soul from death, my eyes from tears, my feet from stumbling,

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 that I may walk before the Lord in the land of the living.

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 So delivered so that he can rest, and delivered so that he may walk before the Lord.

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 And this walking for the Lord, living his life for him, is a public thing.

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 It's in the land of the living.

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 It's not in his bedroom.

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 It's not in his own house.

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 It's in the land where there are people all around him.

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 And we see in verse 10 that these things come about by faith.

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 So that resting and that walking for the Lord is by faith.

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 In verse 10 it says,

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 I believed, therefore I said, I am greatly afflicted.

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 So these, in verse 4 and verse 10 and 11, there are quotations.

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 And I think those can be taken as the psalmist's prayer when he was in trouble.

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 So it was his faith that caused him to cry out to God.

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 And it's through his faith that he can rest.

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 And that he can walk and live for God.

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 So now having, we can see how this psalm talks to us about how the Lord loves the psalmist.

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 How he does that and why he does that.

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 We can move on to talk about how the Lord loves us.

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 This psalm points us to how the Lord loves us.

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 So how does he show that love?

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 As I previously mentioned, this psalmist may have been a king.

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 It may have been David.

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 But there is a king who went through anguish, trouble and sorrow for us.

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 Let's look back at verse 3.

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 It says,

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 So when preparing this, what came to mind was Jesus' experience in the Garden of Gethsemane.

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 He was overcome by trouble and sorrow because of what was ahead of him.

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 Listen to his words in Matthew.

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 Then he said to them, this is Jesus speaking,

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 My soul is overwhelmed with sorrow to the point of death.

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 Stay here and keep watch with me.

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 Going a little farther, he fell with his face to the ground and prayed,

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 My father, if it is possible, may this cup be taken from me.

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 Yet not as I will, but as you will.

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 So he cried out to his father that if it were possible,

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 that this task that God had prepared for him would be taken away.

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 But he was obedient.

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 He followed through with what God the Father had planned for him.

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 And Jesus was delivered over to death at that time for us.

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 So that we can have life.

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 We, like the psalmist, are in danger of death.

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 Not only a physical death, but also a spiritual one,

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 because of our rebellion against God.

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 Because of our natural state,

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 we deserve to be separated from God because he is perfect.

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 We have a sinful nature and we deserve to be separated.

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 But like God shows in verse 5 to the psalmist,

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 his graciousness, righteousness and compassion,

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 likewise he does to us in Christ.

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 Listen to this in Romans 5 verse 8.

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 But God demonstrates his own love for us in this.

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 While we were still sinners, Christ died for us.

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 So we deserve not only punishment in the future,

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 but we deserve immediate punishment,

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 that is death, for our rebellion.

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 There's nothing stopping God,

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 apart from his own grace towards us,

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 from ending everything now because of our sin.

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 But God has delivered us from that.

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 And then by faith,

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 he promises to protect us

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 and give us life for all eternity,

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 trusting in what Jesus has done.

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 So like the psalmist,

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 we can see how the Lord loves us

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 and how he's shown it to us in Christ.

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 And likewise,

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 there are also reasons why he delivers us.

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 So again in verse 7,

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 we can have rest.

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 We can have perfect rest in Jesus

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 and listen to his invitation to us

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 in Matthew chapter 11.

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 Come to me,

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 all you who are weary and burdened,

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 and I will give you rest.

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 Take my yoke upon you

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 and learn from me,

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 for I am gentle and humble in heart,

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 and you will find rest for your souls.

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 We can have rest in Jesus

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 because he has done it all for us.

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 We don't need to earn God's love.

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 He has already loved us.

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 And yeah,

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 when speaking this,

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 when preparing,

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 rest is something that

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 I need to preach this to myself

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 as much as to anyone else.

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 That we can have rest

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 from fear of punishment,

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 rest from feeling the need

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 to earn a salvation,

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 rest from fear,

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 rest from worry,

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 rest from feeling

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 that you have to get everything right.

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 Rest from everything

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 because of what Jesus has done.

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 So,

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 another reason,

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 just like the psalmist,

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 is that we are delivered

00:16:07.159 --> 00:16:08.159
 so that we can walk

00:16:08.159 --> 00:16:09.139
 before the Lord.

00:16:09.199 --> 00:16:10.000
 So we can rest

00:16:10.000 --> 00:16:11.079
 in Jesus

00:16:11.079 --> 00:16:12.279
 and we are delivered

00:16:12.279 --> 00:16:13.319
 so that we can walk

00:16:13.319 --> 00:16:14.519
 before the Lord.

00:16:14.579 --> 00:16:14.959
 And again,

00:16:15.039 --> 00:16:16.159
 it's in the land of the living.

00:16:17.240 --> 00:16:18.139
 God saves us

00:16:18.139 --> 00:16:20.059
 and then sends us

00:16:20.059 --> 00:16:20.839
 into the world

00:16:20.839 --> 00:16:22.159
 to be his witnesses,

00:16:23.159 --> 00:16:24.500
 to demonstrate

00:16:24.500 --> 00:16:26.459
 that love that he has shown us

00:16:26.460 --> 00:16:27.500
 to other people.

00:16:29.120 --> 00:16:29.800
 And again,

00:16:30.460 --> 00:16:31.660
 this resting

00:16:31.660 --> 00:16:32.660
 and walking

00:16:32.660 --> 00:16:33.780
 comes by faith.

00:16:33.920 --> 00:16:34.500
 In verse 10,

00:16:35.740 --> 00:16:36.560
 I believed,

00:16:36.820 --> 00:16:37.580
 said the psalmist,

00:16:37.720 --> 00:16:38.519
 therefore I said,

00:16:39.019 --> 00:16:40.180
 I am greatly afflicted.

00:16:40.420 --> 00:16:41.519
 And it's through faith

00:16:41.519 --> 00:16:42.519
 that we can rest,

00:16:43.019 --> 00:16:43.580
 through faith

00:16:43.580 --> 00:16:44.860
 that we can walk.

00:16:44.860 --> 00:16:48.720
 So we need to trust

00:16:48.720 --> 00:16:49.720
 in him

00:16:49.720 --> 00:16:51.300
 and we will find rest

00:16:51.300 --> 00:16:52.720
 and we will be commissioned

00:16:52.720 --> 00:16:54.060
 to live for him

00:16:54.060 --> 00:16:54.680
 in this world.

00:16:55.879 --> 00:16:56.639
 So we have seen

00:16:56.639 --> 00:16:57.960
 that the Lord loves the psalmist

00:16:57.960 --> 00:16:59.720
 and the Lord loves us.

00:17:00.240 --> 00:17:01.279
 But how did the psalmist

00:17:01.279 --> 00:17:01.820
 respond

00:17:01.820 --> 00:17:03.399
 to the Lord's love?

00:17:03.399 --> 00:17:05.440
 Okay.

00:17:06.220 --> 00:17:06.900
 The psalmist

00:17:06.900 --> 00:17:08.619
 loves the Lord.

00:17:10.240 --> 00:17:11.259
 In verses 1

00:17:11.259 --> 00:17:12.759
 and in 12 to 19,

00:17:12.879 --> 00:17:13.259
 we can see

00:17:13.259 --> 00:17:15.000
 the psalmist's response

00:17:15.000 --> 00:17:16.460
 to the Lord's love

00:17:16.460 --> 00:17:17.519
 that was shown to him.

00:17:18.400 --> 00:17:19.500
 As I mentioned earlier on,

00:17:19.799 --> 00:17:20.700
 what I focused on

00:17:20.700 --> 00:17:21.379
 initially

00:17:21.379 --> 00:17:22.920
 was the psalmist's love.

00:17:23.920 --> 00:17:24.859
 But that in fact

00:17:24.859 --> 00:17:25.779
 was a response

00:17:25.779 --> 00:17:26.879
 to God's love.

00:17:26.960 --> 00:17:27.579
 Listen to this.

00:17:28.420 --> 00:17:29.339
 I love the Lord

00:17:29.339 --> 00:17:31.660
 for he heard my voice.

00:17:32.180 --> 00:17:33.079
 He heard my cry

00:17:33.079 --> 00:17:33.619
 for mercy.

00:17:34.599 --> 00:17:35.639
 So it was the love

00:17:35.639 --> 00:17:37.039
 expressed

00:17:37.039 --> 00:17:37.819
 because of love

00:17:37.819 --> 00:17:38.519
 towards him.

00:17:39.319 --> 00:17:40.000
 And as we read

00:17:40.000 --> 00:17:40.480
 through the rest

00:17:40.480 --> 00:17:41.019
 of the psalm,

00:17:41.379 --> 00:17:42.019
 we can see

00:17:42.019 --> 00:17:42.839
 how he responds.

00:17:44.139 --> 00:17:44.960
 In verse 12,

00:17:45.039 --> 00:17:45.720
 the psalmist asks

00:17:45.720 --> 00:17:46.359
 the question,

00:17:47.259 --> 00:17:48.000
 How can I repay

00:17:48.000 --> 00:17:48.460
 the Lord

00:17:48.460 --> 00:17:49.240
 for all his goodness

00:17:49.240 --> 00:17:49.720
 to me?

00:17:51.059 --> 00:17:51.859
 He then goes on

00:17:51.859 --> 00:17:52.659
 in the following verses

00:17:52.659 --> 00:17:54.199
 to explain to us

00:17:54.199 --> 00:17:55.579
 how he responds

00:17:55.579 --> 00:17:57.220
 to the Lord's love

00:17:57.220 --> 00:17:58.179
 towards him.

00:17:59.279 --> 00:17:59.500
 Okay.

00:17:59.539 --> 00:18:00.199
 So in verse 13,

00:18:00.299 --> 00:18:00.720
 it says,

00:18:02.039 --> 00:18:02.779
 I will lift up

00:18:02.779 --> 00:18:03.779
 the cup of salvation

00:18:03.779 --> 00:18:05.119
 and call

00:18:05.119 --> 00:18:06.019
 on the name

00:18:06.019 --> 00:18:06.579
 of the Lord.

00:18:08.460 --> 00:18:09.519
 One translation

00:18:09.519 --> 00:18:10.660
 of the Bible

00:18:10.660 --> 00:18:11.599
 puts it like this.

00:18:12.240 --> 00:18:13.240
 I will take

00:18:13.240 --> 00:18:14.339
 the cup of salvation

00:18:14.339 --> 00:18:15.920
 and call upon

00:18:15.920 --> 00:18:16.759
 the name of the Lord.

00:18:17.500 --> 00:18:18.460
 I think this is helpful

00:18:18.460 --> 00:18:19.240
 to understand

00:18:19.240 --> 00:18:20.539
 what is meant

00:18:20.539 --> 00:18:21.799
 by this lifting up

00:18:21.799 --> 00:18:22.799
 of the cup of salvation.

00:18:23.460 --> 00:18:24.940
 That it's a receiving

00:18:24.940 --> 00:18:26.579
 of what God has done.

00:18:27.240 --> 00:18:27.920
 The receiving

00:18:27.920 --> 00:18:28.759
 of God's love.

00:18:29.200 --> 00:18:29.759
 It's not something

00:18:29.759 --> 00:18:30.619
 that he needs to do

00:18:30.619 --> 00:18:31.679
 to add on

00:18:31.679 --> 00:18:32.519
 to what God has done,

00:18:33.000 --> 00:18:33.559
 but it's something

00:18:33.559 --> 00:18:34.339
 that he needs

00:18:34.339 --> 00:18:35.039
 to receive,

00:18:36.199 --> 00:18:37.879
 receiving God's love.

00:18:39.599 --> 00:18:40.659
 From what I understand

00:18:40.659 --> 00:18:41.879
 about the cup of salvation,

00:18:42.500 --> 00:18:43.000
 that this could be

00:18:43.000 --> 00:18:44.119
 referring to a cup

00:18:44.119 --> 00:18:44.899
 of wine drunk

00:18:44.899 --> 00:18:45.679
 by the Jews

00:18:45.679 --> 00:18:46.659
 at a meal,

00:18:46.859 --> 00:18:47.739
 which would then

00:18:47.739 --> 00:18:49.039
 result in a

00:18:49.039 --> 00:18:49.659
 thank offering.

00:18:49.919 --> 00:18:50.699
 They had sacrifices

00:18:50.699 --> 00:18:51.259
 at Thanksgiving

00:18:51.259 --> 00:18:52.659
 in the Old Testament.

00:18:53.199 --> 00:18:53.739
 Or it could be

00:18:53.739 --> 00:18:54.639
 referring to the cup

00:18:54.639 --> 00:18:55.719
 drank at the

00:18:55.719 --> 00:18:56.479
 Passover meal.

00:18:56.480 --> 00:18:58.160
 But whatever cup

00:18:58.160 --> 00:18:58.980
 has been referred to,

00:18:59.579 --> 00:19:00.420
 it's been in reference

00:19:00.420 --> 00:19:01.599
 to Thanksgiving

00:19:01.599 --> 00:19:03.900
 for what God has done.

00:19:04.779 --> 00:19:05.579
 So in response

00:19:05.579 --> 00:19:06.319
 to God's love,

00:19:06.480 --> 00:19:07.539
 the psalmist is thankful.

00:19:08.440 --> 00:19:09.000
 And we can see

00:19:09.000 --> 00:19:09.680
 that thankfulness

00:19:09.680 --> 00:19:10.460
 in verse 17.

00:19:11.220 --> 00:19:11.940
 I will sacrifice

00:19:11.940 --> 00:19:12.640
 a thank offering

00:19:12.640 --> 00:19:13.160
 to you

00:19:13.160 --> 00:19:14.259
 and call

00:19:14.259 --> 00:19:14.700
 on the name

00:19:14.700 --> 00:19:15.220
 of the Lord.

00:19:16.700 --> 00:19:17.140
 So,

00:19:17.400 --> 00:19:18.339
 in receiving

00:19:18.339 --> 00:19:18.819
 God's love

00:19:18.819 --> 00:19:19.620
 with thankfulness,

00:19:20.099 --> 00:19:20.839
 he calls

00:19:20.839 --> 00:19:21.120
 on the name

00:19:21.120 --> 00:19:21.420
 of the Lord.

00:19:21.480 --> 00:19:22.299
 So he is thankful

00:19:22.299 --> 00:19:23.720
 for what God has done

00:19:23.720 --> 00:19:24.920
 and he calls

00:19:24.920 --> 00:19:25.319
 on the name

00:19:25.319 --> 00:19:25.819
 of the Lord.

00:19:25.819 --> 00:19:26.879
 The Lord is the one

00:19:26.879 --> 00:19:27.740
 that he will call on,

00:19:28.139 --> 00:19:29.119
 who he will cry out to

00:19:29.119 --> 00:19:29.619
 for help.

00:19:30.220 --> 00:19:30.579
 He is the one

00:19:30.579 --> 00:19:31.359
 he can trust in

00:19:31.359 --> 00:19:32.139
 and depend on

00:19:32.139 --> 00:19:33.439
 for the rest of his life.

00:19:33.659 --> 00:19:34.399
 Like in verse 2,

00:19:34.919 --> 00:19:35.879
 I will call on him

00:19:35.879 --> 00:19:37.299
 as long as I live.

00:19:39.539 --> 00:19:40.740
 So another response,

00:19:41.500 --> 00:19:42.500
 so there's being thankful,

00:19:43.359 --> 00:19:44.619
 calling on God's name

00:19:44.619 --> 00:19:46.099
 and service.

00:19:47.939 --> 00:19:49.259
 In verses 14

00:19:49.259 --> 00:19:50.879
 and 16 and 18

00:19:50.879 --> 00:19:51.579
 we see how

00:19:51.579 --> 00:19:53.559
 he wants to serve

00:19:53.559 --> 00:19:54.000
 the Lord.

00:19:54.599 --> 00:19:55.200
 He's talking about

00:19:55.200 --> 00:19:56.319
 fulfilling his vows

00:19:56.319 --> 00:19:57.539
 about how he is

00:19:57.539 --> 00:19:58.360
 God's servant.

00:19:59.100 --> 00:19:59.360
 Again,

00:19:59.559 --> 00:20:00.440
 fulfilling my vows

00:20:00.440 --> 00:20:01.039
 to the Lord

00:20:01.039 --> 00:20:02.120
 in the presence

00:20:02.120 --> 00:20:03.160
 of all his people.

00:20:05.180 --> 00:20:05.960
 So the psalmist

00:20:05.960 --> 00:20:06.700
 declares himself

00:20:06.700 --> 00:20:07.160
 to be someone

00:20:07.160 --> 00:20:07.779
 who is going to

00:20:07.779 --> 00:20:08.940
 serve the Lord.

00:20:10.380 --> 00:20:10.940
 And again,

00:20:11.019 --> 00:20:12.000
 it's not a private matter,

00:20:12.460 --> 00:20:13.480
 it's a public thing,

00:20:13.900 --> 00:20:14.700
 to be lived out

00:20:14.700 --> 00:20:15.259
 in the presence

00:20:15.259 --> 00:20:16.900
 of all the Lord's people.

00:20:18.460 --> 00:20:19.319
 So the response

00:20:19.319 --> 00:20:20.200
 is to God's love,

00:20:20.880 --> 00:20:22.299
 receiving that love,

00:20:22.980 --> 00:20:23.759
 being thankful,

00:20:23.759 --> 00:20:25.920
 calling on the Lord

00:20:25.920 --> 00:20:26.940
 and service.

00:20:29.240 --> 00:20:30.099
 So having looked

00:20:30.099 --> 00:20:31.319
 at the psalmist's response,

00:20:32.240 --> 00:20:33.259
 let's ask the question,

00:20:33.819 --> 00:20:35.099
 what will our response be?

00:20:36.779 --> 00:20:37.960
 Do we love the Lord?

00:20:39.920 --> 00:20:41.180
 What is our response

00:20:41.180 --> 00:20:43.039
 to God's amazing love?

00:20:44.039 --> 00:20:44.400
 Will we,

00:20:44.500 --> 00:20:45.059
 like the psalmist,

00:20:45.299 --> 00:20:46.539
 take the cup of salvation

00:20:46.539 --> 00:20:48.160
 and call on the name

00:20:48.160 --> 00:20:48.660
 of the Lord?

00:20:48.660 --> 00:20:50.759
 Have we received

00:20:50.759 --> 00:20:51.720
 what the Lord

00:20:51.720 --> 00:20:52.620
 has done for us?

00:20:53.040 --> 00:20:53.500
 It's not something

00:20:53.500 --> 00:20:54.380
 we need to do more,

00:20:54.500 --> 00:20:55.320
 but it's an accepting

00:20:55.320 --> 00:20:56.600
 of what he has done.

00:20:58.140 --> 00:20:58.940
 So as I mentioned,

00:20:59.340 --> 00:21:00.120
 the cup of salvation

00:21:00.120 --> 00:21:00.800
 could be referring

00:21:00.800 --> 00:21:01.740
 to a cup drunk

00:21:01.740 --> 00:21:02.720
 at the Passover meal

00:21:02.720 --> 00:21:04.360
 called the cup

00:21:04.360 --> 00:21:05.019
 of redemption.

00:21:06.120 --> 00:21:06.860
 And this is something

00:21:06.860 --> 00:21:07.980
 that the Jews use

00:21:07.980 --> 00:21:09.519
 at the Passover meal

00:21:09.519 --> 00:21:10.600
 to symbolize

00:21:10.600 --> 00:21:11.340
 the blood

00:21:11.340 --> 00:21:12.380
 of the Passover lamb

00:21:12.380 --> 00:21:14.480
 back in the times

00:21:14.480 --> 00:21:15.000
 of Egypt

00:21:15.000 --> 00:21:16.140
 when that blood

00:21:16.140 --> 00:21:16.900
 saved them

00:21:16.900 --> 00:21:18.900
 from the punishment

00:21:18.900 --> 00:21:20.460
 that the Egyptians

00:21:20.460 --> 00:21:21.019
 faced

00:21:21.019 --> 00:21:22.019
 of the death

00:21:22.019 --> 00:21:23.000
 of the firstborns.

00:21:24.119 --> 00:21:24.839
 And Jesus,

00:21:25.079 --> 00:21:25.460
 on the night

00:21:25.460 --> 00:21:26.259
 that he was betrayed,

00:21:26.900 --> 00:21:27.460
 while observing

00:21:27.460 --> 00:21:28.400
 the Passover meal,

00:21:29.220 --> 00:21:30.319
 he took a cup

00:21:30.319 --> 00:21:31.539
 and he used it

00:21:31.539 --> 00:21:32.200
 to symbolize

00:21:32.200 --> 00:21:32.940
 his own blood.

00:21:33.420 --> 00:21:33.980
 Not the blood

00:21:33.980 --> 00:21:34.519
 of the lamb

00:21:34.519 --> 00:21:35.660
 of long ago,

00:21:35.740 --> 00:21:36.500
 but his own blood

00:21:36.500 --> 00:21:37.940
 shed for us.

00:21:39.099 --> 00:21:40.220
 So have we received

00:21:40.220 --> 00:21:41.279
 that cup of salvation

00:21:41.279 --> 00:21:42.720
 that Jesus offers

00:21:42.720 --> 00:21:43.240
 to us?

00:21:43.900 --> 00:21:44.759
 The salvation

00:21:44.759 --> 00:21:45.420
 that is available

00:21:45.420 --> 00:21:45.940
 to us

00:21:45.940 --> 00:21:46.839
 by faith.

00:21:47.579 --> 00:21:48.240
 That in Jesus'

00:21:48.440 --> 00:21:49.359
 blood shed for us

00:21:49.359 --> 00:21:50.720
 for our sin,

00:21:51.299 --> 00:21:52.879
 we can be forgiven

00:21:52.879 --> 00:21:53.920
 and enjoy

00:21:53.920 --> 00:21:54.759
 spending eternity

00:21:54.759 --> 00:21:55.240
 with him.

00:21:57.480 --> 00:21:57.700
 Okay,

00:21:57.759 --> 00:21:58.759
 so have we received?

00:21:59.220 --> 00:21:59.900
 Do we call

00:21:59.900 --> 00:22:00.259
 on the name

00:22:00.259 --> 00:22:00.720
 of the Lord?

00:22:01.759 --> 00:22:02.619
 In verse 13,

00:22:03.119 --> 00:22:03.839
 I will lift up

00:22:03.839 --> 00:22:04.759
 the cup of salvation

00:22:04.759 --> 00:22:06.839
 and call

00:22:06.839 --> 00:22:07.220
 on the name

00:22:07.220 --> 00:22:07.720
 of the Lord.

00:22:08.420 --> 00:22:09.339
 So this calling,

00:22:09.599 --> 00:22:10.099
 it's not just

00:22:10.099 --> 00:22:11.099
 a vocal exercise,

00:22:11.660 --> 00:22:12.819
 it's a living exercise.

00:22:13.339 --> 00:22:14.059
 It's not just

00:22:14.059 --> 00:22:14.519
 a verbal

00:22:14.519 --> 00:22:15.440
 expression,

00:22:15.559 --> 00:22:15.960
 it's not just

00:22:15.960 --> 00:22:16.379
 words.

00:22:17.339 --> 00:22:17.940
 In Romans,

00:22:18.259 --> 00:22:18.960
 Paul says,

00:22:19.180 --> 00:22:19.579
 for everyone

00:22:19.579 --> 00:22:20.099
 who calls

00:22:20.099 --> 00:22:20.480
 on the name

00:22:20.480 --> 00:22:21.000
 of the Lord

00:22:21.000 --> 00:22:22.160
 will be saved.

00:22:22.779 --> 00:22:23.259
 And it's not

00:22:23.259 --> 00:22:24.279
 just a verbal

00:22:24.279 --> 00:22:24.599
 thing.

00:22:25.460 --> 00:22:25.980
 The word

00:22:25.980 --> 00:22:26.720
 that Paul uses

00:22:26.720 --> 00:22:27.519
 for calls

00:22:27.519 --> 00:22:28.779
 is the same

00:22:28.779 --> 00:22:29.599
 that he uses

00:22:29.599 --> 00:22:30.420
 when talking

00:22:30.420 --> 00:22:31.019
 about how he

00:22:31.019 --> 00:22:32.339
 appeals to Caesar

00:22:32.339 --> 00:22:32.859
 in Acts.

00:22:33.740 --> 00:22:34.599
 In that case,

00:22:34.660 --> 00:22:35.279
 he was asking

00:22:35.279 --> 00:22:36.720
 that his case

00:22:36.720 --> 00:22:37.740
 as he was arrested

00:22:37.740 --> 00:22:38.500
 would be judged

00:22:38.500 --> 00:22:39.579
 by Caesar.

00:22:40.240 --> 00:22:41.339
 He was throwing

00:22:41.339 --> 00:22:42.380
 himself on

00:22:42.380 --> 00:22:43.240
 Caesar's mercy.

00:22:44.299 --> 00:22:45.119
 He was submitting

00:22:45.119 --> 00:22:46.319
 to Caesar's

00:22:46.319 --> 00:22:46.819
 authority.

00:22:48.460 --> 00:22:49.039
 And there were

00:22:49.039 --> 00:22:49.819
 implications of

00:22:49.819 --> 00:22:50.660
 calling on Caesar.

00:22:51.460 --> 00:22:52.519
 He would have to be

00:22:52.519 --> 00:22:54.019
 obedient to Caesar's

00:22:54.019 --> 00:22:54.279
 ruling.

00:22:54.460 --> 00:22:55.420
 Whatever Caesar said,

00:22:56.220 --> 00:22:57.279
 that is what would go.

00:22:58.460 --> 00:22:59.279
 He had to be obedient

00:22:59.279 --> 00:23:00.720
 to Caesar's procedure,

00:23:00.960 --> 00:23:02.160
 the way of doing things.

00:23:02.799 --> 00:23:03.559
 And it's exactly

00:23:03.559 --> 00:23:04.339
 the same with us.

00:23:04.339 --> 00:23:05.319
 That calling

00:23:05.319 --> 00:23:05.779
 that we need

00:23:05.779 --> 00:23:06.559
 to do on the Lord

00:23:06.559 --> 00:23:08.099
 is an obedience

00:23:08.099 --> 00:23:09.259
 to God's authority.

00:23:10.379 --> 00:23:11.039
 It's to throw

00:23:11.039 --> 00:23:11.879
 ourselves at his

00:23:11.879 --> 00:23:12.240
 mercy

00:23:12.240 --> 00:23:13.519
 and to

00:23:13.519 --> 00:23:15.319
 submit to what

00:23:15.319 --> 00:23:16.319
 he wants for us.

00:23:18.159 --> 00:23:18.980
 But it's not

00:23:18.980 --> 00:23:19.839
 submission to a

00:23:19.839 --> 00:23:20.240
 tyrant

00:23:20.240 --> 00:23:21.639
 or to a far-off

00:23:21.639 --> 00:23:22.000
 king,

00:23:22.539 --> 00:23:23.480
 but to a loving,

00:23:24.259 --> 00:23:24.579
 gracious,

00:23:25.439 --> 00:23:25.740
 righteous,

00:23:26.299 --> 00:23:27.259
 and compassionate

00:23:27.259 --> 00:23:28.179
 God that we can

00:23:28.179 --> 00:23:29.079
 see in this psalm.

00:23:30.220 --> 00:23:31.039
 Verse 5,

00:23:31.199 --> 00:23:31.759
 The Lord is

00:23:31.759 --> 00:23:32.619
 gracious and

00:23:32.619 --> 00:23:33.039
 righteous.

00:23:33.039 --> 00:23:34.659
 Our God is

00:23:34.659 --> 00:23:35.119
 full of

00:23:35.119 --> 00:23:35.579
 compassion.

00:23:37.460 --> 00:23:37.879
 So have we

00:23:37.879 --> 00:23:38.460
 received?

00:23:39.059 --> 00:23:39.940
 Do we call on

00:23:39.940 --> 00:23:40.440
 the name of the

00:23:40.440 --> 00:23:40.680
 Lord?

00:23:41.740 --> 00:23:42.740
 Do we respond

00:23:42.740 --> 00:23:43.519
 with thanksgiving?

00:23:45.259 --> 00:23:46.539
 So like the

00:23:46.539 --> 00:23:47.039
 psalmist,

00:23:47.720 --> 00:23:49.159
 he offered a

00:23:49.159 --> 00:23:49.819
 sacrifice of

00:23:49.819 --> 00:23:51.099
 thanksgiving to

00:23:51.099 --> 00:23:51.539
 the Lord.

00:23:52.559 --> 00:23:53.200
 But for us,

00:23:53.279 --> 00:23:53.799
 we don't need to

00:23:53.799 --> 00:23:54.639
 offer those same

00:23:54.639 --> 00:23:56.039
 types of sacrifices

00:23:56.039 --> 00:23:56.700
 like they did in

00:23:56.700 --> 00:23:57.319
 the Old Testament.

00:23:58.200 --> 00:23:58.819
 But we have a

00:23:58.819 --> 00:23:59.319
 different way of

00:23:59.319 --> 00:23:59.899
 doing things.

00:24:00.659 --> 00:24:01.539
 And Paul explains

00:24:01.539 --> 00:24:02.579
 a bit about this

00:24:02.579 --> 00:24:03.659
 in Romans chapter

00:24:03.659 --> 00:24:04.139
 12.

00:24:05.139 --> 00:24:05.779
 Therefore I

00:24:05.779 --> 00:24:06.119
 urge you,

00:24:06.199 --> 00:24:06.419
 brothers,

00:24:06.799 --> 00:24:07.639
 in view of

00:24:07.639 --> 00:24:08.279
 God's mercy,

00:24:08.759 --> 00:24:09.639
 to offer your

00:24:09.639 --> 00:24:10.439
 bodies as

00:24:10.439 --> 00:24:11.439
 living sacrifices.

00:24:12.359 --> 00:24:12.919
 Holy and

00:24:12.919 --> 00:24:13.720
 pleasing to God,

00:24:14.579 --> 00:24:15.339
 this is your

00:24:15.339 --> 00:24:16.279
 spiritual act of

00:24:16.279 --> 00:24:16.539
 worship.

00:24:17.539 --> 00:24:18.500
 So this is our

00:24:18.500 --> 00:24:19.359
 sacrifice done to

00:24:19.359 --> 00:24:19.619
 God.

00:24:19.960 --> 00:24:21.379
 This is our

00:24:21.379 --> 00:24:22.439
 thank offering.

00:24:23.579 --> 00:24:24.359
 This is to

00:24:24.359 --> 00:24:25.259
 offer ourselves

00:24:25.259 --> 00:24:26.259
 in service to

00:24:26.259 --> 00:24:27.179
 him out of

00:24:27.179 --> 00:24:27.960
 thankfulness for

00:24:27.960 --> 00:24:28.439
 all that he has

00:24:28.439 --> 00:24:28.639
 done.

00:24:28.640 --> 00:24:30.840
 So this

00:24:30.840 --> 00:24:31.860
 verse in Romans

00:24:31.860 --> 00:24:32.640
 also talks about

00:24:32.640 --> 00:24:33.120
 service.

00:24:33.880 --> 00:24:34.600
 Another way that

00:24:34.600 --> 00:24:35.800
 the end of it can

00:24:35.800 --> 00:24:36.920
 be translated is

00:24:36.920 --> 00:24:38.320
 that this is your

00:24:38.320 --> 00:24:39.420
 rational service.

00:24:40.280 --> 00:24:40.720
 And the word

00:24:40.720 --> 00:24:41.400
 that's used there

00:24:41.400 --> 00:24:42.540
 is logikos,

00:24:42.700 --> 00:24:43.220
 it's the Greek

00:24:43.220 --> 00:24:45.060
 word, and that

00:24:45.060 --> 00:24:45.660
 means logical.

00:24:46.540 --> 00:24:47.140
 And when Paul

00:24:47.140 --> 00:24:48.040
 says in view of

00:24:48.040 --> 00:24:48.640
 God's mercy,

00:24:49.080 --> 00:24:50.020
 the logical thing,

00:24:50.200 --> 00:24:50.980
 the rational thing

00:24:50.980 --> 00:24:52.600
 to do is to

00:24:52.600 --> 00:24:54.000
 serve him because

00:24:54.000 --> 00:24:54.560
 of all that he

00:24:54.560 --> 00:24:55.400
 has done for us.

00:24:55.400 --> 00:24:57.380
 So as the

00:24:57.380 --> 00:24:58.019
 psalmist offers

00:24:58.019 --> 00:24:58.820
 his service to

00:24:58.820 --> 00:24:59.240
 the Lord,

00:25:00.960 --> 00:25:02.140
 in verses 14,

00:25:02.940 --> 00:25:03.620
 I will fulfill

00:25:03.620 --> 00:25:04.320
 my vows to

00:25:04.320 --> 00:25:04.720
 the Lord,

00:25:05.540 --> 00:25:06.480
 16, I will

00:25:06.480 --> 00:25:07.120
 fulfill my,

00:25:07.200 --> 00:25:08.500
 18, I will

00:25:08.500 --> 00:25:08.960
 fulfill my

00:25:08.960 --> 00:25:09.420
 vows to the

00:25:09.420 --> 00:25:10.660
 Lord, and

00:25:10.660 --> 00:25:11.240
 16, he

00:25:11.240 --> 00:25:11.960
 declares himself

00:25:11.960 --> 00:25:12.700
 to be God's

00:25:12.700 --> 00:25:13.040
 servant.

00:25:14.300 --> 00:25:14.840
 And just like

00:25:14.840 --> 00:25:15.340
 the psalmist,

00:25:15.460 --> 00:25:16.100
 so should we

00:25:16.100 --> 00:25:17.320
 declare ourselves

00:25:17.320 --> 00:25:18.160
 to be servants

00:25:18.160 --> 00:25:19.700
 to the Lord.

00:25:21.220 --> 00:25:21.880
 But what does

00:25:21.880 --> 00:25:22.340
 that service

00:25:22.340 --> 00:25:22.860
 look like?

00:25:23.540 --> 00:25:24.160
 What is it

00:25:24.160 --> 00:25:24.800
 like to serve

00:25:24.800 --> 00:25:25.180
 God?

00:25:26.259 --> 00:25:26.580
 Well, it's

00:25:26.580 --> 00:25:27.420
 to live as

00:25:27.420 --> 00:25:28.120
 he wants us

00:25:28.120 --> 00:25:28.360
 to.

00:25:28.800 --> 00:25:29.480
 He wants us

00:25:29.480 --> 00:25:29.940
 to get to

00:25:29.940 --> 00:25:30.340
 know him

00:25:30.340 --> 00:25:31.580
 more through

00:25:31.580 --> 00:25:32.220
 reading his

00:25:32.220 --> 00:25:33.220
 word, through

00:25:33.220 --> 00:25:34.040
 talking to him,

00:25:34.500 --> 00:25:34.880
 through spending

00:25:34.880 --> 00:25:35.420
 time with his

00:25:35.420 --> 00:25:35.740
 people.

00:25:37.040 --> 00:25:37.580
 He wants us

00:25:37.580 --> 00:25:37.820
 to be

00:25:37.820 --> 00:25:40.019
 representatives for

00:25:40.019 --> 00:25:40.519
 him in this

00:25:40.519 --> 00:25:41.640
 world, doing

00:25:41.640 --> 00:25:42.160
 what he would

00:25:42.160 --> 00:25:43.100
 do, saying

00:25:43.100 --> 00:25:43.580
 what he would

00:25:43.580 --> 00:25:44.759
 say, if it

00:25:44.759 --> 00:25:45.180
 were him in

00:25:45.180 --> 00:25:45.880
 that situation.

00:25:47.200 --> 00:25:47.980
 He wants us

00:25:47.980 --> 00:25:48.460
 to make him

00:25:48.460 --> 00:25:49.620
 known to other

00:25:49.620 --> 00:25:50.700
 people through

00:25:50.700 --> 00:25:51.259
 what we say

00:25:51.259 --> 00:25:51.880
 and how we

00:25:51.880 --> 00:25:52.140
 live.

00:25:53.220 --> 00:25:53.680
 We need to

00:25:53.680 --> 00:25:54.259
 live God's

00:25:54.259 --> 00:25:55.300
 way, not

00:25:55.299 --> 00:25:55.700
 our own.

00:25:56.500 --> 00:25:56.960
 We need to

00:25:56.960 --> 00:25:57.480
 live like

00:25:57.480 --> 00:25:58.180
 Jesus lived.

00:25:59.619 --> 00:26:00.619
 So, in

00:26:00.619 --> 00:26:01.240
 response to

00:26:01.240 --> 00:26:01.799
 God's love,

00:26:02.200 --> 00:26:03.139
 do we receive

00:26:03.139 --> 00:26:03.960
 what he has

00:26:03.960 --> 00:26:04.639
 done for us?

00:26:06.519 --> 00:26:07.139
 Are we

00:26:07.139 --> 00:26:07.500
 thankful?

00:26:08.319 --> 00:26:09.039
 Do we call

00:26:09.039 --> 00:26:09.680
 on his name

00:26:09.680 --> 00:26:10.859
 and will we

00:26:10.859 --> 00:26:11.399
 serve him?

00:26:13.339 --> 00:26:13.819
 And one of the

00:26:13.819 --> 00:26:15.159
 ways, as we've

00:26:15.159 --> 00:26:16.079
 seen, that the

00:26:16.079 --> 00:26:16.859
 psalmist responds

00:26:16.859 --> 00:26:17.659
 is with rest.

00:26:17.660 --> 00:26:19.620
 And that, too,

00:26:19.700 --> 00:26:20.100
 should be our

00:26:20.100 --> 00:26:20.420
 way of

00:26:20.420 --> 00:26:20.840
 responding.

00:26:21.980 --> 00:26:22.660
 We can be

00:26:22.660 --> 00:26:23.500
 responding by

00:26:23.500 --> 00:26:24.140
 resting in all

00:26:24.140 --> 00:26:24.700
 the ways that I

00:26:24.700 --> 00:26:25.440
 was mentioning

00:26:25.440 --> 00:26:25.900
 earlier.

00:26:27.279 --> 00:26:27.820
 And that

00:26:27.820 --> 00:26:28.540
 resting is one

00:26:28.540 --> 00:26:29.100
 of the ways in

00:26:29.100 --> 00:26:29.660
 which we can

00:26:29.660 --> 00:26:30.460
 publicly

00:26:30.460 --> 00:26:31.220
 demonstrate our

00:26:31.220 --> 00:26:31.700
 love for the

00:26:31.700 --> 00:26:31.960
 Lord.

00:26:32.800 --> 00:26:33.340
 Resting in

00:26:33.340 --> 00:26:33.580
 Jesus.

00:26:33.720 --> 00:26:34.140
 People will

00:26:34.140 --> 00:26:35.500
 notice that we

00:26:35.500 --> 00:26:36.160
 are a peaceful,

00:26:36.660 --> 00:26:37.259
 a joyful,

00:26:37.800 --> 00:26:38.640
 a loving people

00:26:38.640 --> 00:26:39.279
 because of that

00:26:39.279 --> 00:26:39.880
 rest that we

00:26:39.880 --> 00:26:40.180
 have.

00:26:40.180 --> 00:26:42.100
 So, like in

00:26:42.100 --> 00:26:42.519
 the case of

00:26:42.519 --> 00:26:43.000
 the psalmist,

00:26:43.560 --> 00:26:45.480
 these acts of

00:26:45.480 --> 00:26:47.279
 receiving, of

00:26:47.279 --> 00:26:48.100
 thanksgiving, of

00:26:48.100 --> 00:26:48.660
 calling, of

00:26:48.660 --> 00:26:49.920
 service, of

00:26:49.920 --> 00:26:51.580
 resting, are

00:26:51.580 --> 00:26:52.340
 all public

00:26:52.340 --> 00:26:53.840
 demonstrations of

00:26:53.840 --> 00:26:54.500
 our own love

00:26:54.500 --> 00:26:55.660
 for the Lord.

00:26:58.940 --> 00:26:59.900
 So, as sinful

00:26:59.900 --> 00:27:01.620
 people, we will

00:27:01.620 --> 00:27:02.400
 never be able to

00:27:02.400 --> 00:27:03.000
 love the Lord as

00:27:03.000 --> 00:27:03.420
 we should.

00:27:04.480 --> 00:27:05.259
 We'll never be

00:27:05.259 --> 00:27:05.940
 able to love him

00:27:05.940 --> 00:27:08.100
 as he wants us

00:27:08.100 --> 00:27:08.600
 to love him.

00:27:09.220 --> 00:27:10.039
 But thanks to

00:27:10.039 --> 00:27:10.759
 God's amazing

00:27:10.759 --> 00:27:12.079
 grace, his love

00:27:12.079 --> 00:27:12.819
 for us doesn't

00:27:12.819 --> 00:27:14.119
 depend on whether

00:27:14.119 --> 00:27:14.799
 we love him or

00:27:14.799 --> 00:27:15.099
 not.

00:27:15.659 --> 00:27:16.319
 He has already

00:27:16.319 --> 00:27:16.940
 loved us.

00:27:18.940 --> 00:27:19.940
 The title of

00:27:19.940 --> 00:27:21.519
 this, of what

00:27:21.519 --> 00:27:22.139
 I'm talking about

00:27:22.139 --> 00:27:23.579
 is, we love

00:27:23.579 --> 00:27:24.960
 because he first

00:27:24.960 --> 00:27:25.599
 loved us.

00:27:27.920 --> 00:27:28.700
 And it is

00:27:28.700 --> 00:27:29.579
 Jesus' life that

00:27:29.579 --> 00:27:30.799
 counts for us if

00:27:30.799 --> 00:27:31.639
 we trust in him.

00:27:32.059 --> 00:27:32.759
 He is the one

00:27:32.759 --> 00:27:33.579
 who loves God

00:27:33.579 --> 00:27:34.720
 as we should.

00:27:35.740 --> 00:27:36.440
 And because of

00:27:36.440 --> 00:27:37.039
 God's grace,

00:27:37.639 --> 00:27:38.420
 through faith in

00:27:38.420 --> 00:27:39.420
 Jesus, it's as

00:27:39.420 --> 00:27:40.019
 if we are

00:27:40.019 --> 00:27:41.319
 not only Jesus

00:27:41.319 --> 00:27:42.039
 has done it, it's

00:27:42.039 --> 00:27:42.859
 as if we have

00:27:42.859 --> 00:27:44.099
 done it as well

00:27:44.099 --> 00:27:45.079
 by faith.

00:27:47.339 --> 00:27:48.400
 So we can rest

00:27:48.400 --> 00:27:49.160
 in Jesus, that we

00:27:49.160 --> 00:27:49.759
 don't need to love

00:27:49.759 --> 00:27:50.900
 God any certain

00:27:50.900 --> 00:27:52.240
 amount, any degree

00:27:52.240 --> 00:27:53.420
 before being loved

00:27:53.420 --> 00:27:53.859
 by him.

00:27:54.059 --> 00:27:54.700
 That's already

00:27:54.700 --> 00:27:54.980
 done.

00:27:55.099 --> 00:27:55.720
 God has already

00:27:55.720 --> 00:27:56.299
 loved us.

00:27:57.299 --> 00:27:58.220
 And then we are

00:27:58.220 --> 00:27:59.359
 free to respond to

00:27:59.359 --> 00:28:00.960
 God's love by

00:28:00.960 --> 00:28:01.579
 loving him in

00:28:01.579 --> 00:28:01.920
 return.

00:28:01.920 --> 00:28:04.580
 So from this

00:28:04.580 --> 00:28:05.279
 psalm we can see

00:28:05.279 --> 00:28:05.960
 how the Lord

00:28:05.960 --> 00:28:07.100
 loves the

00:28:07.100 --> 00:28:07.539
 psalmist.

00:28:08.360 --> 00:28:09.240
 And he shows

00:28:09.240 --> 00:28:09.840
 that love to

00:28:09.840 --> 00:28:10.779
 him and has

00:28:10.779 --> 00:28:11.620
 reasons for it.

00:28:11.779 --> 00:28:12.220
 And it's the

00:28:12.220 --> 00:28:12.779
 same with us.

00:28:12.940 --> 00:28:14.039
 It points to how

00:28:14.039 --> 00:28:14.700
 the Lord loves

00:28:14.700 --> 00:28:15.000
 us.

00:28:15.740 --> 00:28:16.720
 Again, he

00:28:16.720 --> 00:28:18.019
 demonstrates it to

00:28:18.019 --> 00:28:19.120
 us and there are

00:28:19.120 --> 00:28:19.960
 reasons for it.

00:28:21.660 --> 00:28:22.539
 The psalmist's

00:28:22.539 --> 00:28:23.420
 response to God's

00:28:23.420 --> 00:28:25.140
 love is in loving

00:28:25.140 --> 00:28:25.860
 him in return.

00:28:25.859 --> 00:28:28.500
 And then the

00:28:28.500 --> 00:28:29.599
 challenge is, do

00:28:29.599 --> 00:28:30.119
 we love the

00:28:30.119 --> 00:28:30.359
 Lord?

00:28:31.539 --> 00:28:32.359
 Do people around

00:28:32.359 --> 00:28:33.599
 us know that we

00:28:33.599 --> 00:28:34.179
 love the Lord?

00:28:34.819 --> 00:28:35.799
 If I were to do

00:28:35.799 --> 00:28:36.679
 that same exercise

00:28:36.679 --> 00:28:38.159
 at work or in

00:28:38.159 --> 00:28:39.000
 college or in

00:28:39.000 --> 00:28:40.119
 school with my

00:28:40.119 --> 00:28:41.819
 friends or if you

00:28:41.819 --> 00:28:42.479
 did it with your

00:28:42.479 --> 00:28:43.539
 friends, would

00:28:43.539 --> 00:28:44.199
 people raise their

00:28:44.199 --> 00:28:44.599
 hands?

00:28:45.079 --> 00:28:45.599
 Would people nod

00:28:45.599 --> 00:28:46.740
 their heads if

00:28:46.740 --> 00:28:47.279
 they asked?

00:28:47.799 --> 00:28:48.839
 If you asked, do

00:28:48.839 --> 00:28:49.379
 you know that I

00:28:49.379 --> 00:28:49.899
 love the Lord?

00:28:50.919 --> 00:28:51.639
 Let's make that a

00:28:51.639 --> 00:28:51.859
 challenge.

00:28:51.979 --> 00:28:52.599
 Can we make that

00:28:52.599 --> 00:28:53.639
 known to other

00:28:53.639 --> 00:28:54.559
 people that we

00:28:54.559 --> 00:28:55.259
 love the Lord?

00:28:55.859 --> 00:28:57.319
 Can we, like the

00:28:57.319 --> 00:28:58.179
 psalmist, declare in

00:28:58.179 --> 00:28:59.879
 verse 1, I love

00:28:59.879 --> 00:29:00.339
 the Lord?

00:29:01.240 --> 00:29:02.479
 And it's because of

00:29:02.479 --> 00:29:03.359
 how he first loved

00:29:03.359 --> 00:29:03.679
 us.

00:29:04.799 --> 00:29:05.439
 Let's pray.

00:29:17.399 --> 00:29:18.500
 Father, thank you

00:29:18.500 --> 00:29:20.379
 for your great love

00:29:20.379 --> 00:29:20.939
 to us.

00:29:20.940 --> 00:29:25.360
 thank you that

00:29:25.360 --> 00:29:26.880
 before we were

00:29:26.880 --> 00:29:29.500
 born, before we

00:29:29.500 --> 00:29:30.420
 could walk or talk,

00:29:30.480 --> 00:29:31.180
 you loved us.

00:29:32.640 --> 00:29:33.380
 And Lord, thank you

00:29:33.380 --> 00:29:33.960
 that that love

00:29:33.960 --> 00:29:34.779
 doesn't depend on

00:29:34.779 --> 00:29:35.320
 what we do.

00:29:36.900 --> 00:29:39.160
 It just depends on

00:29:39.160 --> 00:29:40.720
 you and how much

00:29:40.720 --> 00:29:41.299
 you love us.

00:29:43.480 --> 00:29:44.640
 Thank you for your

00:29:44.640 --> 00:29:46.080
 word which teaches

00:29:46.080 --> 00:29:47.799
 us about your love.

00:29:47.799 --> 00:29:47.859
 love.

00:29:49.779 --> 00:29:50.619
 Thank you for how

00:29:50.619 --> 00:29:51.339
 you have loved the

00:29:51.339 --> 00:29:51.980
 psalmist and

00:29:51.980 --> 00:29:53.539
 demonstrated that

00:29:53.539 --> 00:29:55.559
 to him for our

00:29:55.559 --> 00:29:56.720
 benefit as well as

00:29:56.720 --> 00:29:56.980
 his.

00:29:58.119 --> 00:29:58.919
 Thank you for how

00:29:58.919 --> 00:29:59.639
 you love us in

00:29:59.639 --> 00:30:00.039
 Christ.

00:30:02.519 --> 00:30:03.399
 Please help us to

00:30:03.399 --> 00:30:05.359
 trust in what Jesus

00:30:05.359 --> 00:30:06.039
 has done, that he

00:30:06.039 --> 00:30:07.700
 has taken our

00:30:07.700 --> 00:30:08.119
 punishment.

00:30:09.980 --> 00:30:11.059
 And by faith we

00:30:11.059 --> 00:30:11.700
 can have life.

00:30:11.700 --> 00:30:14.819
 thank you for the

00:30:14.819 --> 00:30:15.799
 psalmist response

00:30:15.799 --> 00:30:17.259
 modelling how we

00:30:17.259 --> 00:30:18.340
 are to respond to

00:30:18.340 --> 00:30:20.880
 your love in

00:30:20.880 --> 00:30:21.500
 loving you in

00:30:21.500 --> 00:30:21.840
 return.

00:30:23.059 --> 00:30:24.039
 Please help us to

00:30:24.039 --> 00:30:26.240
 love you as we

00:30:26.240 --> 00:30:28.059
 should in a

00:30:28.059 --> 00:30:28.940
 public way, not

00:30:28.940 --> 00:30:30.299
 just on a Sunday,

00:30:30.420 --> 00:30:31.480
 not just with our

00:30:31.480 --> 00:30:32.819
 church family, but

00:30:32.819 --> 00:30:33.420
 amongst our

00:30:33.420 --> 00:30:34.920
 friends, to be

00:30:34.920 --> 00:30:35.700
 someone, to be

00:30:35.700 --> 00:30:36.220
 people who are

00:30:36.220 --> 00:30:37.980
 known to love the

00:30:37.980 --> 00:30:38.220
 Lord.

00:30:38.220 --> 00:30:39.980
 Lord, please

00:30:39.980 --> 00:30:40.480
 help us with

00:30:40.480 --> 00:30:40.759
 this.

00:30:41.799 --> 00:30:42.339
 Help us to be

00:30:42.339 --> 00:30:43.160
 confident in our

00:30:43.160 --> 00:30:43.700
 love for him.

00:30:46.339 --> 00:30:47.000
 Lord, thank you

00:30:47.000 --> 00:30:47.839
 that you teach us

00:30:47.839 --> 00:30:49.200
 and Lord, thank you

00:30:49.200 --> 00:30:50.100
 that you help us to

00:30:50.100 --> 00:30:50.980
 live as you want us

00:30:50.980 --> 00:30:51.160
 to.

00:30:53.400 --> 00:30:53.720
 Amen.

00:30:53.720 --> 00:30:53.819
 Amen.

00:30:53.819 --> 00:30:53.839
 Amen.

00:30:53.839 --> 00:30:53.860
 Amen.

00:30:54.400 --> 00:30:54.779
 Amen.

00:30:54.779 --> 00:30:55.839
 Amen.

00:30:55.839 --> 00:30:55.860
 Amen.