WEBVTT

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 The title of this morning's message, as you probably saw on the screen just there, is

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 Do As Jesus Did.

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 And if I'm honest with you, I really don't like it.

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 It makes me feel really, really uncomfortable.

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 Which is rather bizarre, because I chose it.

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 I'll tell you why it makes me feel a little bit uncomfortable, but first let me say why

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 it's in the series.

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 We're thinking about discipleship, and being a disciple of Jesus, being an apprentice to

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 Jesus, as we said a few weeks ago, is about following him, about walking in his way, about

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 striving to be like Jesus, and to do as Jesus did.

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 It's a key theme in Christian discipleship.

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 And we've got it here in God's word.

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 Whoever claims to live in him must do as Jesus did.

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 It's not the only place we find that.

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 I mean, Paul says in Ephesians chapter 5, be imitators of God.

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 So what's my problem?

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 Why does it make me feel so uncomfortable, this command to do as Jesus did?

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 Well, in some ways it feels unrealistic.

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 It feels unattainable.

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 You know, I don't think, hand on heart, I could really imitate Mother Teresa, who gave up

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 everything to work in the slums of Calcutta, serving the poorest of the poor.

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 I don't think I would have the courage to imitate Martin Luther King, who gave his life

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 standing up for racial and social justice and equality.

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 And these are amazing human beings.

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 But they're human beings.

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 But Jesus, to do as Jesus did.

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 Come on.

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 It almost seems something quite incredulous as well about, when you think of the life of

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 Jesus and the things he did, recorded in the Gospels.

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 I mean, honestly, next time we have a church social event, we get on to the discussion of

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 the catering arrangements.

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 I'm picturing, does this really mean that we have a staff team meeting about it?

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 And we end up saying, don't worry about booking anyone.

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 Well, I'll pop into Lidl's beforehand and pick up a pack of rolls and a couple of tins of

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 sardines.

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 My mum lives on the Isle of Wight.

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 That's where I grew up.

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 We go and visit her several times a year.

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 Next time we go, do we rock up at Portsmouth, park the car and walk across?

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 Sounds like I'm being facetious and I'm saying this tongue-in-cheek, of course.

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 By the way, I really do believe in miracles.

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 I've seen them.

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 But when I hear that command, you must do as Jesus did, I can't help just feeling, come

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 on, that's just unrealistic.

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 But that's what we're told.

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 Whoever claims to live in him, says John, must do as Jesus did.

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 So what does that mean?

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 Well, if, like me, you feel slightly overwhelmed by that challenge, be reassured that whatever

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 else it means, it is shot through with realism.

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 Because in the preceding verses in 1 John, he writes,

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 My dear children, I write this to you so that you will not sin.

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 But if anybody does sin, we have an advocate with the Father, Jesus Christ, the righteous

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 one.

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 So there is a realism in those opening verses.

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 And John is quite clearly saying that we are not Jesus.

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 He is our advocate.

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 And there's an acceptance there that we are sinful, broken beings.

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 That's the reality.

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 So if there is that realism about it, what does he mean?

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 What is John saying when he says, live as Jesus did?

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 One of the things I found really helpful in John Mark Comer's book, Practising the Way,

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 was how he draws attention to that phrase, well, what would Jesus do?

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 You know, something that in recent decades has become a go-to phrase, that that's what being

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 a follower of Jesus is, is living by that code, if you like.

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 What would Jesus do?

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 And WWJD.

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 And it's an easily memorable thing.

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 Well, what would Jesus do in this situation?

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 And it is a helpful approach.

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 But John Mark Comer actually challenges it and says, in some ways it can mislead us because

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 Jesus was the son of God.

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 He was a rabbi living 2,000 years ago in a different culture than our own.

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 And in some ways a better phrase, although it would be a mouthful, was not what would Jesus

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 do, but what would Jesus do if he was you?

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 Kind of amounts to the same thing, but it does accentuate the important thing here.

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 That as we seek to live out this challenge, to do as Jesus did, it's about you being the

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 person that God has created, that God calls and God invites and challenges to be a follower

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 of Jesus today.

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 Facing your situations, your circumstances, your struggles, and they will be unique to

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 you.

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 So through that lens, what does it mean to do as Jesus does?

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 Let's remember that the gospel is not about rules.

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 So if we think for a moment that actually the command to do as Jesus does is a list of

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 rules, then we're missing the point.

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 The gospel never has been about rules.

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 It has always been about relationship.

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 Relationship with the living God.

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 And this passage from 1 John is all about not only how we know him, but how we know that

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 we know him.

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 So to live as Jesus did invites us into that deeper knowledge of how it is that we know

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 him.

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 See, we too, like Jesus, and this is what I want to suggest is what John is really driving

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 towards.

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 We too, like Jesus, can know God as Father.

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 And that, I would like to suggest, is what doing as Jesus did is all about.

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 It's about knowing God as Father.

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 Notice that I say knowing God as Father, not calling God Father.

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 Now, we should call God Father, of course, but to call God Father is not enough.

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 You see, sometimes people will say that some of the language that we sing in some of our worship

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 songs where we sing the praises of God our Father is a bit wishy-washy and sentimentalist.

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 Of course, it can be if we just call God Father.

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 You know, Christian faith can be accused of being sentimentalism if it's just about calling

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 God Father.

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 We use it in the Lord's Prayer.

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 We use the language in many of our worship songs.

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 But again, we miss the point.

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 If we think the gospel is just about calling God Father, it does involve that.

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 But more fundamentally, the reason we can call God Father is because we can know God as Father.

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 And that's where it is most definitely not sentimentalism or wishy-washy thinking.

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 You see, properly understood, calling, it's not about calling God the Father, but knowing

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 God as Father.

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 And when we know God as Father, and herein lies the distinction, it is about submission to

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 Him.

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 You see, anyone can use the language and say, well, Father God.

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 But what we're talking about here is a spiritual posture where we know that God is the one who

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 loves us infinitely.

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 And because God loves us infinitely, He makes that claim over us and calls us, invites us to

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 submit to Him.

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 So when John says here, we know we have come to know Him if we keep His commands, what he

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 is talking about is that when we submit to God as our Father, when we accept that God loves

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 you intimately as His child.

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 Then you submit to that reality.

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 God ceases to be some distant moral being that we can't know in any personal way.

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 And instead calls us into an intimate, loving relationship where we know that everything He does towards

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 us is out of love.

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 But that involves submission.

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 Not out of rules, but out of relationship.

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 If you're going to know that relationship, if you're going to know that relationship, you

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 will naturally submit to that dynamic.

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 We know we have come to know Him if we keep His commands.

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 You see, when we submit to His authority, when we commit His commands, that's when we know

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 that we know Him as Father.

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 When I was 18 years old, went off to become a student studying theology.

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 It was not training to be a minister.

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 It was studying theology as an academic subject.

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 It was the first time I'd experienced teaching of thinking about God at the hands of atheists.

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 They weren't all atheists, but some of them were.

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 And one particular one most definitely was.

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 One of my tutors.

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 He taught us the philosophy of religion.

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 And he was a very outspoken atheist.

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 And he was quite open about his mission that he was on to de-Christianize everyone in that year.

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 I really struggled with this.

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 I'd not encountered this before.

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 This guy knew so much more than I did.

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 He'd read so many more books.

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 He just knew all his philosophy.

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 He seemed to know his way around theological debate and discussion.

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 And yet he was vehement, passionately vehement that there was no God and that it made no sense to believe in God.

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 How on earth will we just stand up to that?

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 I remember writing to a minister that I knew, the church where I'd grown up in.

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 He wrote back to me something that I'll never forget.

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 He said, at the end of the day, it all boils down to being one of two different postures.

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 And every single one of us will be one of these two things.

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 And you must choose as to which you are.

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 He said, either you can choose to stand in authority over the word of God.

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 Or you can allow the word of God to stand in authority over you.

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 I'll say that again because this is really important.

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 Every single one of us will fall into one of two categories.

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 Either our approach is one by which we, whether we are aware we do this or not,

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 but we consciously or unconsciously stand in authority over God's word.

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 And see it as that's something there, but we stand over it.

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 And we can pull things out of it and put things back into it,

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 but we make that judgment over it.

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 Or we see God's word as, in a mysterious way, taking an authority over us.

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 And ultimately, every single one of us will be in one of those two categories.

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 Now I'm aware that some things can't be oversimplified,

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 that there are a lot of grey areas in life, I totally get that.

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 But this is one single truth that I come back to over and over and over again.

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 Either you stand in judgment over God's word,

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 or you allow God's word to stand in judgment over you.

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 Now, let us be really clear.

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 When I talk about God's word standing in judgment over us,

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 submitting to his authority, let me say what I don't mean,

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 and what this ministerial friend of mine didn't mean either.

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 We're not talking about just a blithe submission,

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 a kind of fundamentalist stance where we exercise no critical judgment whatsoever.

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 We're not talking about that.

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 Of course, when we read scripture, we need to understand what it means.

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 We don't just take everything literally at face value.

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 Of course, when we read the Bible, we need to understand it and its context,

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 and we need to exercise critical judgment over it,

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 we need to evaluate it, we need to read commentaries,

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 we need to understand its social context in which it was written.

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 And indeed, the Bible itself is not just one book,

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 it was written over many centuries by lots of different people.

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 I'm not for one moment dismissing the importance of critical reading of the Bible.

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 What I am talking about is a posture of spirit,

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 that as we engage in that enterprise of reading the Bible,

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 what's our approach?

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 Do we simply see it as something that we will exercise judgment over,

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 that we have authority over?

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 Or do we see God's word as having authority over us?

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 Because I want to suggest that that is what John is talking about here,

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 when he says,

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 we know we have come to know him if we keep his commands.

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 If we are willing to accept God as father,

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 that is a relationship dynamic

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 by which we yield our control over our past, our present and our future,

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 over to him,

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 as the higher power over us.

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 And whilst we may have all sorts of questions

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 that we continue to wrestle with,

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 moral questions,

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 questions of why things happen in life,

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 that we will take to eternity, I'm sure,

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 and there we will find the answers.

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 But whilst in this life,

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 we may still wrestle with those things,

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 ultimately, it comes down to that question.

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 Do we accept his authority over us?

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 Or do we, in so subtle ways,

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 try to have authority over him?

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 The invitation of the gospel, of course,

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 is to yield authority to him,

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 to submit to him.

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 Because when we do that,

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 when we see God's word as the one that has authority over us,

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 when we accept God as father who watches over us in love,

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 and yield to his authority,

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 things are different.

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 Now that, of course,

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 is not the culture in which we live.

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 People think we are absolutely crazy when we talk

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 about submitting, in that kind of way,

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 to God as the one who has authority over us.

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 It cuts right against the instinct of our cultural flow.

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 The kind of more popular understanding is that,

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 you know, you're in charge of your decisions,

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 you must take charge of things,

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 and you must follow where your instincts lead you.

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 That you must go where your heart leads you.

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 Trust your heart and follow its lead.

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 Now that may make for wonderful lyrics in a Disney song.

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 But it doesn't always get us into the right place.

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 There can be dangers when we simply follow the leading of the heart.

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 But the gospel expects so much more for our lives.

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 Promises so much more.

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 Reassures us that life can be so much bigger.

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 Than just following the guiding of our own internal world.

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 So what does it look like then,

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 in practical terms,

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 to submit to God's commands?

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 Well,

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 it means loving,

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 behaving,

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 making choices

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 in ways that can be quite painful at times.

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 Because,

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 because John says quite clearly here,

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 that if we claim

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 to know God as Father,

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 and to walk in his light,

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 and yet harbour hatred towards others,

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 well,

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 you just can't do it.

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 It doesn't work.

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 Now,

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 this is challenging.

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 It's really challenging stuff,

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 and let's not pretend otherwise.

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 C.S. Lewis

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 offered some really practical wisdom.

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 He said this,

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 do not waste your time bothering whether you love your neighbour.

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 Just act as if you did.

00:19:55.240 --> 00:19:58.819
 As soon as we do this,

00:19:59.019 --> 00:20:01.259
 we find one of the great secrets.

00:20:03.319 --> 00:20:06.339
 When you are behaving as if you loved someone,

00:20:07.460 --> 00:20:09.700
 you will presently come to love them.

00:20:09.700 --> 00:20:14.000
 If you injure someone you dislike,

00:20:14.140 --> 00:20:16.920
 you will find yourself disliking them more.

00:20:18.620 --> 00:20:20.539
 If you do them a good turn,

00:20:21.660 --> 00:20:25.279
 you will find yourself disliking them less.

00:20:28.559 --> 00:20:30.019
 To do as Jesus did.

00:20:31.000 --> 00:20:32.519
 To submit to the Father.

00:20:33.440 --> 00:20:34.140
 To know

00:20:34.140 --> 00:20:39.360
 the difference that that makes.

00:20:40.580 --> 00:20:42.700
 Often involves making difficult choices.

00:20:44.420 --> 00:20:45.400
 And in practical terms,

00:20:45.500 --> 00:20:46.460
 that will look different

00:20:46.460 --> 00:20:47.780
 for each and every one of us

00:20:47.780 --> 00:20:49.200
 at different points in our lives.

00:20:51.259 --> 00:20:52.840
 But it's what we're called to do.

00:20:54.759 --> 00:20:56.280
 I'm going to pray about this in just a moment.

00:20:56.360 --> 00:20:58.460
 I just want to share with you one final story,

00:20:58.800 --> 00:20:59.180
 an image.

00:21:00.920 --> 00:21:02.640
 When Tamara and I

00:21:02.640 --> 00:21:04.060
 were in the very early stages

00:21:04.059 --> 00:21:04.839
 of parenthood.

00:21:05.559 --> 00:21:06.960
 I'll never forget the first time

00:21:06.960 --> 00:21:08.679
 we took our eldest child,

00:21:09.159 --> 00:21:09.539
 Charlie,

00:21:09.740 --> 00:21:11.319
 to have his first vaccination.

00:21:12.919 --> 00:21:14.299
 We were living in Devon at the time.

00:21:14.599 --> 00:21:16.399
 I can't remember how old he would have been,

00:21:16.460 --> 00:21:17.500
 but he was tiny.

00:21:18.899 --> 00:21:22.639
 I remember we took him into the surgery

00:21:22.639 --> 00:21:25.539
 and it wasn't our normal GP,

00:21:25.799 --> 00:21:27.460
 it was a locum doctor

00:21:27.460 --> 00:21:28.460
 that was there on that day.

00:21:29.639 --> 00:21:30.859
 And as he was getting ready

00:21:30.859 --> 00:21:32.759
 with this syringe,

00:21:32.759 --> 00:21:35.359
 he turned to us

00:21:35.359 --> 00:21:36.879
 and he looked at our

00:21:36.879 --> 00:21:38.119
 little baby boy

00:21:38.119 --> 00:21:40.339
 and then looked at us

00:21:40.339 --> 00:21:41.740
 and said,

00:21:42.079 --> 00:21:44.559
 I hate doing this.

00:21:44.559 --> 00:21:50.279
 So why did he do it?

00:21:52.740 --> 00:21:54.220
 Why would a human being

00:21:54.220 --> 00:21:55.940
 stick a needle

00:21:55.940 --> 00:21:57.599
 in an innocent child?

00:22:00.220 --> 00:22:01.319
 Why would he do it?

00:22:03.559 --> 00:22:04.940
 When everything inside him

00:22:04.940 --> 00:22:05.980
 hates doing it,

00:22:05.980 --> 00:22:09.579
 why would he do that?

00:22:14.799 --> 00:22:16.059
 For the same reason

00:22:16.059 --> 00:22:19.400
 that throughout our lives

00:22:19.400 --> 00:22:20.860
 we face situations

00:22:20.860 --> 00:22:23.200
 where there are things

00:22:23.200 --> 00:22:24.579
 that we don't feel like doing.

00:22:26.620 --> 00:22:28.140
 Where our hearts might draw us

00:22:28.140 --> 00:22:28.900
 in one direction.

00:22:28.900 --> 00:22:32.800
 but where

00:22:32.800 --> 00:22:34.380
 we know

00:22:34.380 --> 00:22:38.040
 that actually

00:22:38.040 --> 00:22:40.860
 when we do those things

00:22:40.860 --> 00:22:42.320
 that we don't feel like doing

00:22:42.320 --> 00:22:44.840
 but we do them,

00:22:45.500 --> 00:22:48.640
 things will be so much better.

00:22:51.440 --> 00:22:53.080
 We know that we have come

00:22:53.080 --> 00:22:53.820
 to know him

00:22:53.819 --> 00:22:56.960
 if we keep his commands.

00:23:00.619 --> 00:23:01.299
 Let's pray.

00:23:05.939 --> 00:23:07.200
 As we come to pray,

00:23:08.460 --> 00:23:09.779
 let's think right now

00:23:09.779 --> 00:23:11.179
 of any decisions

00:23:11.179 --> 00:23:12.339
 that we might be

00:23:12.339 --> 00:23:14.559
 battling with,

00:23:14.740 --> 00:23:15.439
 struggling with,

00:23:15.599 --> 00:23:15.960
 facing.

00:23:20.220 --> 00:23:21.419
 Let's just picture

00:23:21.419 --> 00:23:22.460
 those decisions

00:23:22.460 --> 00:23:23.420
 before God.

00:23:26.880 --> 00:23:27.819
 And ask ourselves

00:23:27.819 --> 00:23:28.420
 the question,

00:23:28.620 --> 00:23:29.559
 what does it mean

00:23:29.559 --> 00:23:31.759
 to do as Jesus does

00:23:31.759 --> 00:23:33.079
 in those situations?

00:23:34.240 --> 00:23:35.019
 Knowing that

00:23:35.019 --> 00:23:36.140
 it might mean

00:23:36.140 --> 00:23:38.519
 making some very painful,

00:23:39.140 --> 00:23:40.140
 costly decisions.

00:23:42.279 --> 00:23:43.400
 Things that don't come

00:23:43.400 --> 00:23:44.740
 naturally or easily.

00:23:52.460 --> 00:23:59.400
 Lord,

00:23:59.460 --> 00:24:00.440
 as we hold

00:24:00.440 --> 00:24:01.460
 our lives

00:24:01.460 --> 00:24:02.640
 before you now,

00:24:03.640 --> 00:24:09.059
 grant us the courage

00:24:09.059 --> 00:24:09.779
 to see things

00:24:09.779 --> 00:24:10.779
 as they really are.

00:24:10.779 --> 00:24:21.000
 help us to understand

00:24:21.000 --> 00:24:24.279
 that we are faced

00:24:24.279 --> 00:24:25.119
 with a choice.

00:24:27.420 --> 00:24:28.680
 Either we stand

00:24:28.680 --> 00:24:29.420
 in authority

00:24:29.420 --> 00:24:30.299
 over you

00:24:30.299 --> 00:24:31.500
 and your claims

00:24:31.500 --> 00:24:32.460
 and all the things

00:24:32.460 --> 00:24:33.039
 that the Bible

00:24:33.039 --> 00:24:33.819
 will tell us,

00:24:33.819 --> 00:24:40.399
 or we can allow you

00:24:40.399 --> 00:24:42.579
 to take authority

00:24:42.579 --> 00:24:43.299
 over us.

00:24:48.039 --> 00:24:48.559
 Lord,

00:24:48.619 --> 00:24:49.299
 sometimes it's really

00:24:49.299 --> 00:24:50.480
 complex to work out

00:24:50.480 --> 00:24:51.500
 what that looks like

00:24:51.500 --> 00:24:52.059
 on the ground

00:24:52.059 --> 00:24:53.039
 of everyday life

00:24:53.039 --> 00:24:54.779
 as we face choices

00:24:54.779 --> 00:24:55.939
 and work things out

00:24:55.939 --> 00:24:56.679
 in relationships

00:24:56.679 --> 00:24:57.980
 and make decisions.

00:24:57.980 --> 00:25:03.319
 Lord,

00:25:03.420 --> 00:25:03.940
 help us

00:25:03.940 --> 00:25:05.180
 in the midst

00:25:05.180 --> 00:25:05.819
 of all of it

00:25:05.819 --> 00:25:08.140
 to know

00:25:08.140 --> 00:25:09.039
 that you only

00:25:09.039 --> 00:25:10.240
 want the best for us,

00:25:10.360 --> 00:25:11.160
 that you love us

00:25:11.160 --> 00:25:11.940
 unconditionally

00:25:11.940 --> 00:25:13.180
 and that you long

00:25:13.180 --> 00:25:13.700
 for us

00:25:13.700 --> 00:25:15.880
 to call you Father

00:25:15.880 --> 00:25:16.839
 but so much more

00:25:16.839 --> 00:25:17.960
 than just call you Father,

00:25:18.160 --> 00:25:19.539
 to actually know you

00:25:19.539 --> 00:25:20.120
 as Father.

00:25:24.819 --> 00:25:25.299
 Lord,

00:25:25.420 --> 00:25:26.279
 help us to do

00:25:26.279 --> 00:25:27.759
 as Jesus does.

00:25:27.980 --> 00:25:32.519
 to not just call you Father

00:25:32.519 --> 00:25:33.819
 but to live in relationship

00:25:33.819 --> 00:25:35.480
 with you as Father.

00:25:35.720 --> 00:25:36.480
 Thank you

00:25:36.480 --> 00:25:37.160
 that we have

00:25:37.160 --> 00:25:39.299
 that awesome privilege

00:25:39.299 --> 00:25:41.620
 being able to know

00:25:41.620 --> 00:25:43.960
 that we know you.

00:25:46.000 --> 00:25:47.420
 So give us the courage

00:25:47.420 --> 00:25:48.860
 as we face our decisions,

00:25:49.039 --> 00:25:49.779
 as we face

00:25:49.779 --> 00:25:50.799
 the challenges

00:25:50.799 --> 00:25:51.860
 of everyday life

00:25:51.860 --> 00:25:55.460
 to do

00:25:55.460 --> 00:25:56.279
 as Jesus did.

00:25:58.160 --> 00:25:59.120
 to know you

00:25:59.120 --> 00:25:59.640
 as Father

00:25:59.640 --> 00:26:00.200
 and to live

00:26:00.200 --> 00:26:01.160
 in that relationship.

00:26:08.420 --> 00:26:09.880
 In his name we pray.

00:26:12.400 --> 00:26:12.920
 Amen.