WEBVTT

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 Good morning. My name is Matthew Capone and I'm one of the pastors here at Cheyenne Mountain Presbyterian Church and it's my joy to bring God's word to you today.

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 We are continuing our series in the book of Genesis. Really, we're ending our series in the book of Genesis. We just have a little bit left this week and two more weeks.

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 You'll remember that Genesis is the first book in the Bible. It's the origin story of God's people, Israel. And this summer we have been looking at the story of Jacob found in chapters 25 through 36.

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 And as we come near the end, we are tying up some loose ends. In many ways, the story of Jacob has been one big character study.

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 We've seen dramatic transformation. Jacob has changed so much and we've also seen dramatic failure.

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 Last week, failure with Jacob's deafening silence in the face of great evil.

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 And so one of the questions that comes from our passage this morning is this, how do we recover from failure?

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 How's Jacob going to pick up the pieces after what happened in chapter 34 last week?

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 And now as I began studying this passage at the beginning, you know, we're just doing half of chapter 35.

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 And the beginning of the week, I thought, oh no, there's not enough material. I should have done all of 35.

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 Then I kept going and I thought, no, there's way too much material.

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 So I'm going to say this, as I often do, there's a lot going on in the first 15 verses here.

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 And so I'm going to say something, not everything. Our goal is to always hit the high points, if nothing else.

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 We're going to look at two things in this passage, God's faithfulness and God's promises.

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 You don't need to write that, Dan. You'll see it on page 8 of your worship guide as the sermon title.

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 With that, I invite you to turn with me to Genesis chapter 35, which you'll find on page 7 of your worship guide.

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 As we turn to it, remember that this is God's word.

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 In Isaiah chapter 40 tells us, the grass withers, the flower fades, but the word of our God will stand forever.

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 And so that's why we read now Genesis 35, starting at verse 1.

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 God said to Jacob,

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 So they gave to Jacob all the foreign gold gods that they had and the rings that were in their ears.

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 Jacob hid them under the terebinth tree that was near Shechem.

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 And as they journeyed, a terror from God fell upon the cities that were around them,

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 so that they did not pursue the sons of Jacob.

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 And Jacob came to Luz, that is Bethel, which is in the land of Canaan, he and all the people who were with him.

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 And there he built an altar and called the place El Bethel,

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 because there God had revealed himself to him when he fled from his brother.

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 And Deborah, Rebecca's nurse, died, and she was buried under an oak below Bethel.

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 So he called its name Alan Bacchus.

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 God appeared to Jacob again when he came from Paddan Aram and blessed him.

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 And God said to him,

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 Your name is Jacob.

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 No longer shall your name be called Jacob, but Israel shall be your name.

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 So he called his name Israel.

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 And God said to him,

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 I am God Almighty, be fruitful and multiply.

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 A nation and a company of kings shall come from you,

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 and kings shall come from your own body.

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 The land that I gave to Abraham and Isaac I will give to you,

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 and I will give the land to your offspring after you.

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 Then God went up from him in the place where he had spoken with him.

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 And Jacob set up a pillar in the place where he had spoken with him,

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 a pillar of stone.

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 He poured out a drink offering on it and poured oil on it.

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 So Jacob called the name of the place where God had spoken with him, Bethel.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we do praise you,

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 and we thank you again for bringing us together as your people.

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 We also ask for your help.

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 We admit that we are feeble and frail,

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 often distracted,

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 not as smart as we wish we were.

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 And so we need your help by your spirit.

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 I ask that you would use your word,

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 you'd use my ordinary words in a powerful way,

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 that you would make what we do here this morning greater than the sum of its parts,

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 that ultimately you would speak to us by your spirit,

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 that you would soften our hearts,

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 grow our love and affection for you,

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 and that you'd help us to see clearly what you have for us in your word,

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 and most of all, you'd help us to see Jesus.

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 We ask all of these things in his mighty name.

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 Amen.

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 Counselors and psychologists have a concept that they call splitting.

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 It's the same word we would use if we talk about splitting wood.

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 And splitting is when you decide to see people as all good or all bad.

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 So someone is either a hero or they're a villain.

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 And that's typically not a good thing.

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 And so it's the work of counselors and psychologists to try to move people away from that,

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 that they're able to hold the good and the bad together,

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 so they can move away from black and white thinking as they look at the people in their lives.

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 And that's one of our challenges with Jacob.

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 Jacob has been back and forth,

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 sometimes a hero,

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 sometimes a villain.

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 Jacob had this huge growth spurt.

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 You'll remember in chapters 31 through 33,

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 we saw Jacob begins to finally give thanks and praise to God.

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 He realizes, hey, all these blessings,

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 they didn't come because I'm smart,

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 but because God is great.

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 Chapter 32, we got to see Jacob pray his very first prayer.

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 He's finally willing to be dependent on God

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 and not just his own scale.

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 And so we were cheering during those moments,

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 thinking, wow, isn't God so great?

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 He's been at work in Jacob's life.

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 Jacob has been changing and moving and growing.

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 And then chapters 33 and 34, we have this huge setback.

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 End of chapter 33, Jacob doesn't return all the way to the promised land.

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 He stops at Shechem, just 20 miles short of where he's supposed to be.

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 And Andy pointed out last week, as we were looking at chapter 34,

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 Jacob's enamored by the wealth, the prosperity, the opportunities that Shechem presents.

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 Man, none of 34 would have happened if Jacob had just gone all the way,

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 just returned to Bethel.

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 His compromised heart cares more about safety and comfort than his daughter.

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 It was last week, his deafening silence in the face of great violence.

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 So we can't split Jacob.

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 We can't see Jacob as all good.

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 We can't see him as all bad.

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 No, he's a human.

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 God's at work.

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 Jacob's growing.

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 And at the same time, he hasn't arrived, right?

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 There's always things pulling him away, tempting him, distracting him.

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 And the point is this.

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 Same is true for us.

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 There are always things trying to pull us away from God,

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 calling us away from where he's pointed us.

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 There's always these lesser things that are trying to grab at our hearts,

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 chasing after these trinkets instead of real treasure.

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 We're never immune from that in the Christian life.

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 Part of the Christian life is turning back to God again and again.

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 That's part of the point of our worship, by the way.

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 We come back Sunday after Sunday because part of what it means to be human

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 is to constantly be distracted,

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 constantly face the temptation to be pulled away.

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 And so we come every week to reorient ourselves,

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 to remember where true north is,

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 to reset, put our eyes back on the right place.

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 Sometimes we sing that hymn, right?

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 Come thou fount of every blessing,

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 which says, prone to wander, Lord, I feel it.

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 Prone to leave the God I love.

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 That's the Christian life.

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 That same hymn says we need God's grace to act like a fetter,

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 to bind us to him.

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 So that's Jacob.

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 Can't split him.

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 He's not all good.

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 He's not all bad.

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 Great success, great growth, also great failure.

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 God's grace to act like a fetter.

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 Still faces the temptations of any human.

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 The good news is this.

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 In the midst of our failure and our sin,

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 God is always calling us back.

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 In the midst of our failure and sin,

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 God continues to pursue his people.

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 It's true of us, by the way.

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 Our call to worship this morning,

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 really every Sunday,

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 it's a call that comes from God,

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 not from us,

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 which is a recognition.

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 God's always the one drawing us back in.

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 Jacob's great failure last week with Dinah,

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 his silence, his passivity,

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 and yet God doesn't give up on him.

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 God comes to Jacob and calls him back.

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 That takes us to verse one.

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 God said to Jacob,

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 Arise, go up to Bethel and dwell there.

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 Make an altar there to the God who appeared to you

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 when you fled from your brother Esau.

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 In other words,

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 do what I told you to do.

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 Back in chapter 31.

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 Four chapters ago.

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 Do what I originally said and go home.

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 If you'd done that to begin with,

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 you could have skipped all that pain.

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 Jacob rightly recognizes here

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 that turning back to God

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 means he has to turn away from other things,

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 turn away from sin.

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 Last week he was at his worst.

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 He was incredibly passive.

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 Now Jacob takes on the mantle again of family leadership.

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 He's finally active.

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 He is leading his family back to the Lord.

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 That takes us to verse two

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 where he tells them,

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 put away these foreign gods,

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 purify yourselves.

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 Verse three,

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 this is so that we can go to Bethel,

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 make an altar.

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 So we're going to have to go to Bethel to do that,

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 to go towards God.

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 We're going to have to leave

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 all these other things behind.

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 And so there's this purification

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 that happens in verse two.

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 Part of the reason for that purification

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 is everything that's happened in the last chapter.

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 All the violence and the war and the battling.

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 Verse four,

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 they have to get rid of their gods.

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 Remember Rachel took some of Laban's gods with her.

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 Now a number of chapters ago.

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 Remember she sat on them.

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 She put them in the camel saddle.

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 She has to get rid of those

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 and all the other foreign gods

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 and the rings and they hide on the tree.

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 The tree that is in Shechem.

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 In other words,

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 we're going to leave all these things behind.

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 We're not taking them with us to Bethel.

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 Now we're burying them.

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 They're in the past.

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 And so the point is this.

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 As long as you have breath,

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 it is never too late to return.

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 As long as you're alive,

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 it is never too late to turn around.

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 You know what Jacob?

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 You messed up.

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 And you didn't just mess up in a little way.

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 You messed up in a big way.

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 And you can still choose.

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 You can choose to do what God told you to do

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 all the way back in chapter 31.

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 It's never too late.

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 Remember I told you one of the questions

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 this passage brings up is

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 how do we recover from failure?

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 And the answer is this.

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 We receive God's grace.

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 God's always calling us back.

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 We put away our sin

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 and we turn towards righteousness.

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 As long as you're still alive,

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 your story isn't over.

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 God never gives up on you.

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 Always an opportunity to repair and return.

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 Now there's two different mistakes

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 that we can make in that.

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 Thankfully Jacob doesn't do these,

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 but I want to point them out.

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 One mistake, error one,

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 is that we despair in the face of failure.

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 This is where you believe

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 there's no future for yourself.

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 Satan's the father of lies

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 and this is one of his favorite lies.

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 Satan loves to come to you and say,

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 you know what,

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 you messed up in that way

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 and so you don't have a future.

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 You said the wrong thing.

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 You did the wrong thing.

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 You know what God did?

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 God gave up on you.

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 And so it's time for you to give up as well.

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 That's a lie from the pit of hell, by the way.

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 And it's a lie that Satan loves to tell us

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 in the midst of failure.

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 Don't believe it.

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 Remember Jacob.

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 God is always calling his people back.

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 Error two is denial.

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 So error one, despair.

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 Error two, denial.

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 Thankfully Jacob doesn't do this,

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 but denial is refusing to acknowledge our sin.

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 It's always someone else's fault.

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 You know people like this.

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 All of us have been like this at certain times.

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 You know you're always the victim,

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 never the perpetrator.

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 Somehow it's always someone else who met,

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 who's messed things up.

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 The scary news of Christianity is this,

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 that you and I are the problem.

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 And Christianity is the only religion

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 that makes it safe to admit that.

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 Safe to say out loud,

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 no, it's not everyone else around me.

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 No, it's actually me.

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 And the reason Christianity makes it safe to do that

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 is because in Christianity,

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 our hope is not in our performance,

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 but in God's faithfulness.

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 Our hope is not in our performance,

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 but in God's faithfulness.

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 And that's why our failure is not the end of the story.

00:15:36.860 --> 00:15:42.300
 Real repentance means we do not ignore the past.

00:15:42.680 --> 00:15:43.800
 We repent of it.

00:15:44.220 --> 00:15:45.360
 We move away from it.

00:15:45.360 --> 00:15:48.779
 So not despair, that's error one.

00:15:49.220 --> 00:15:51.060
 Not denial, that's error two.

00:15:52.320 --> 00:15:53.060
 But repentance,

00:15:53.899 --> 00:15:55.340
 the reason we can repent

00:15:55.340 --> 00:15:57.500
 is because our hope is not in our performance,

00:15:57.879 --> 00:16:00.139
 but in God's faithfulness.

00:16:00.460 --> 00:16:02.180
 And our hope is in God's faithfulness

00:16:02.180 --> 00:16:03.259
 because of Jesus Christ.

00:16:04.360 --> 00:16:05.800
 That it is his performance

00:16:05.800 --> 00:16:08.180
 that we rest on and look to.

00:16:08.899 --> 00:16:10.259
 That in the midst of our failure,

00:16:10.960 --> 00:16:12.200
 we're able to say,

00:16:12.620 --> 00:16:13.340
 I still have a future.

00:16:13.340 --> 00:16:15.460
 It's not over for me.

00:16:16.360 --> 00:16:18.899
 Not because of some pie-in-the-sky hope,

00:16:19.200 --> 00:16:20.139
 but because Jesus,

00:16:20.879 --> 00:16:22.700
 in real time and real space,

00:16:23.019 --> 00:16:24.500
 came and lived as a man on this earth.

00:16:25.800 --> 00:16:28.399
 Lived the perfect life that I should have lived,

00:16:29.300 --> 00:16:30.139
 gave that to me,

00:16:30.980 --> 00:16:33.240
 died the death I should have died,

00:16:34.080 --> 00:16:36.680
 spared me from that.

00:16:37.940 --> 00:16:39.240
 That's the hope of a Christian.

00:16:40.160 --> 00:16:41.500
 That's why we don't despair.

00:16:41.500 --> 00:16:43.100
 We don't give up.

00:16:43.259 --> 00:16:44.039
 Your story's not over.

00:16:44.919 --> 00:16:46.159
 That's why we don't deny.

00:16:47.200 --> 00:16:50.500
 It's safe to tell the truth.

00:16:51.899 --> 00:16:54.360
 Remember, 2 Timothy chapter 2.

00:16:55.120 --> 00:16:56.200
 If we are faithless,

00:16:56.700 --> 00:16:57.720
 he remains faithful,

00:16:58.179 --> 00:17:01.360
 for he cannot deny himself.

00:17:01.360 --> 00:17:07.360
 I don't want you to miss the grace in Jacob's story.

00:17:08.099 --> 00:17:10.000
 Jacob's story is not the story of a man

00:17:10.000 --> 00:17:12.299
 who pulls himself up by his bootstraps.

00:17:12.360 --> 00:17:14.460
 That's what Jacob believed at the beginning of his life.

00:17:14.819 --> 00:17:16.319
 Jacob believed it was all up to him,

00:17:16.360 --> 00:17:18.860
 that he was smart enough and cunning enough.

00:17:20.900 --> 00:17:23.480
 No, Jacob's sin is not the end of his story.

00:17:23.860 --> 00:17:26.759
 Not the end of his story because of God's grace.

00:17:26.759 --> 00:17:30.259
 Our sins, our mistakes, our failures,

00:17:30.440 --> 00:17:33.559
 not the end of our stories either,

00:17:34.099 --> 00:17:35.799
 if we're in Christ.

00:17:37.259 --> 00:17:39.740
 But, here's the kicker.

00:17:40.599 --> 00:17:42.039
 We have to have real repentance.

00:17:42.799 --> 00:17:44.599
 A real turning away from sin.

00:17:45.140 --> 00:17:47.759
 A real turning towards new paths.

00:17:47.759 --> 00:17:52.059
 I also want you to notice God's grace

00:17:52.059 --> 00:17:53.059
 in protecting Jacob.

00:17:54.339 --> 00:17:55.759
 Look at verse 5 with me.

00:17:56.819 --> 00:17:57.599
 And as they journeyed,

00:17:57.640 --> 00:17:59.920
 a terror from God fell upon the cities

00:17:59.920 --> 00:18:01.019
 that were around them,

00:18:01.319 --> 00:18:03.779
 so that they did not pursue the sons of Jacob.

00:18:04.000 --> 00:18:06.000
 In other words, what Jacob does here is risky.

00:18:06.740 --> 00:18:08.200
 God calls him to Bethel.

00:18:08.700 --> 00:18:10.099
 You might think, oh, that's not hard.

00:18:10.160 --> 00:18:11.099
 He has to go 20 miles.

00:18:11.240 --> 00:18:12.660
 Right, but he's going 20 miles

00:18:12.660 --> 00:18:14.299
 as he passes by these cities

00:18:14.299 --> 00:18:16.680
 that now hate him because of chapter 34.

00:18:16.680 --> 00:18:18.920
 The end of chapter 34,

00:18:19.019 --> 00:18:20.080
 remember his great fear.

00:18:20.180 --> 00:18:21.220
 The indictment on Jacob

00:18:21.220 --> 00:18:23.360
 was that he didn't care about Dinah,

00:18:23.420 --> 00:18:24.680
 but he cared about his own skin.

00:18:25.920 --> 00:18:27.060
 He cared about his own skin

00:18:27.060 --> 00:18:27.900
 because he realized,

00:18:28.039 --> 00:18:30.360
 hey, we've made a stench of ourselves here.

00:18:32.060 --> 00:18:33.100
 Odds are good

00:18:33.100 --> 00:18:37.180
 the other cities are going to come after us.

00:18:38.920 --> 00:18:40.360
 God says, no, I'm going to protect you.

00:18:41.039 --> 00:18:42.560
 As you follow me in obedience,

00:18:42.700 --> 00:18:43.779
 we've talked about this before,

00:18:44.080 --> 00:18:45.420
 as you follow me in obedience,

00:18:45.420 --> 00:18:46.560
 I'm going to give you what you need.

00:18:47.580 --> 00:18:51.039
 I haven't left you out to dry or to hang.

00:18:52.480 --> 00:18:54.140
 There's one more thing on this point

00:18:54.140 --> 00:18:55.519
 that I don't want us to miss,

00:18:56.019 --> 00:18:58.220
 which is that in the midst of God's grace,

00:18:58.380 --> 00:18:59.259
 which is real,

00:19:00.220 --> 00:19:02.400
 there is also some bitterness here.

00:19:03.080 --> 00:19:04.100
 There's a bitter moment

00:19:04.100 --> 00:19:06.140
 in the midst of the return.

00:19:06.700 --> 00:19:08.180
 I mentioned at the beginning of this sermon

00:19:08.180 --> 00:19:10.200
 that we're tying up loose ends.

00:19:10.700 --> 00:19:12.440
 Jacob's life over the next two chapters,

00:19:12.440 --> 00:19:14.039
 I almost thought about calling the sermon

00:19:14.039 --> 00:19:14.879
 loose ends,

00:19:14.879 --> 00:19:16.960
 but there's one loose end

00:19:16.960 --> 00:19:19.440
 that doesn't get tied up.

00:19:19.839 --> 00:19:21.240
 You could easily miss it

00:19:21.240 --> 00:19:22.399
 because it's a side comment,

00:19:22.500 --> 00:19:23.799
 but look with me at verse eight.

00:19:25.000 --> 00:19:25.720
 And Deborah,

00:19:26.480 --> 00:19:28.099
 Rebecca's nurse,

00:19:28.720 --> 00:19:29.139
 died.

00:19:30.539 --> 00:19:31.740
 That's kind of odd.

00:19:31.740 --> 00:19:36.599
 Why are we being told about Rebecca's nurse's death?

00:19:38.279 --> 00:19:39.799
 Whose death should we hear about?

00:19:42.900 --> 00:19:43.299
 Rebecca.

00:19:44.759 --> 00:19:45.859
 Rebecca, his mom.

00:19:45.960 --> 00:19:47.420
 We want to know what's going to happen, right?

00:19:47.480 --> 00:19:49.160
 Remember when she sent him out

00:19:49.160 --> 00:19:49.940
 to escape,

00:19:50.019 --> 00:19:51.000
 to run from Esau

00:19:51.000 --> 00:19:52.859
 because Esau had threatened to kill him.

00:19:53.079 --> 00:19:53.480
 She said,

00:19:53.480 --> 00:19:54.680
 I'm going to call you back.

00:19:55.059 --> 00:19:56.720
 I'll let you know when it's safe

00:19:56.720 --> 00:19:58.000
 so you can return home.

00:19:59.099 --> 00:20:00.799
 We've had that hanging ever since.

00:20:01.099 --> 00:20:02.299
 When is Jacob and Rebecca

00:20:02.299 --> 00:20:03.200
 going to be reunited?

00:20:03.380 --> 00:20:03.660
 Remember,

00:20:03.819 --> 00:20:05.599
 Jacob is her favorite son.

00:20:06.880 --> 00:20:08.740
 She loves him so much.

00:20:12.240 --> 00:20:13.140
 Rebecca's nurse died.

00:20:15.519 --> 00:20:16.940
 No mention of Rebecca.

00:20:16.940 --> 00:20:17.059
 Rebecca.

00:20:23.480 --> 00:20:24.880
 Presumably,

00:20:25.039 --> 00:20:26.019
 we don't hear about Rebecca

00:20:26.019 --> 00:20:28.240
 because Rebecca died long ago.

00:20:30.299 --> 00:20:31.819
 Because of Rebecca's sin,

00:20:32.759 --> 00:20:34.599
 because she tricked her husband

00:20:34.599 --> 00:20:37.180
 and coached her son to do the same,

00:20:38.339 --> 00:20:41.259
 she is never reunited with Jacob.

00:20:43.140 --> 00:20:44.740
 Some commentators even think

00:20:44.740 --> 00:20:46.680
 her name is left out completely

00:20:46.680 --> 00:20:48.680
 as an indictment on her.

00:20:49.620 --> 00:20:51.299
 We don't hear about her again

00:20:51.299 --> 00:20:53.039
 until the end of the book of Genesis

00:20:53.039 --> 00:20:53.980
 when we're told

00:20:53.980 --> 00:20:55.700
 where she was buried.

00:20:56.079 --> 00:20:57.579
 Why aren't we told that here?

00:20:59.200 --> 00:21:00.519
 To remind us.

00:21:01.799 --> 00:21:03.279
 Yes, grace is real.

00:21:04.139 --> 00:21:05.899
 God is showing mercy to his people.

00:21:06.000 --> 00:21:07.299
 He's calling them back.

00:21:09.480 --> 00:21:11.940
 Consequences are also real.

00:21:14.039 --> 00:21:15.680
 Consequences of Rebecca's sin,

00:21:15.759 --> 00:21:16.819
 of Jacob's sin,

00:21:17.659 --> 00:21:18.180
 continue.

00:21:19.399 --> 00:21:21.079
 So we hold both of those things

00:21:21.079 --> 00:21:21.720
 in our hands.

00:21:21.720 --> 00:21:23.240
 There's real grace.

00:21:23.360 --> 00:21:24.759
 There's real mercy for Jacob,

00:21:25.240 --> 00:21:26.059
 the family of Abraham.

00:21:26.579 --> 00:21:28.120
 There's also real consequences

00:21:28.120 --> 00:21:30.900
 that echo throughout the generations.

00:21:31.960 --> 00:21:35.620
 Rebecca never sees her favorite son again.

00:21:36.680 --> 00:21:37.860
 In fact, she isn't even mentioned.

00:21:38.860 --> 00:21:40.380
 And so as we think about this idea

00:21:40.380 --> 00:21:41.160
 of God's grace

00:21:41.160 --> 00:21:42.299
 and him calling us back

00:21:42.299 --> 00:21:43.059
 and his mercy,

00:21:43.420 --> 00:21:44.640
 I don't want you to miss that

00:21:44.640 --> 00:21:45.500
 on the one hand.

00:21:46.339 --> 00:21:47.360
 But I also don't want you

00:21:47.360 --> 00:21:48.400
 to grab cheap grace

00:21:48.400 --> 00:21:49.100
 on the other hand

00:21:49.099 --> 00:21:49.480
 and think,

00:21:49.779 --> 00:21:51.059
 man, what I do doesn't matter.

00:21:51.899 --> 00:21:53.659
 No, it matters enormously.

00:21:54.619 --> 00:21:56.119
 The things that we do

00:21:56.119 --> 00:21:57.319
 impact us

00:21:57.319 --> 00:21:59.259
 and those around us.

00:21:59.959 --> 00:22:01.379
 Sometimes for generations.

00:22:02.839 --> 00:22:04.319
 The good news is that

00:22:04.319 --> 00:22:05.419
 it's not the end of our story.

00:22:06.139 --> 00:22:07.419
 The good news is that

00:22:07.419 --> 00:22:08.419
 it doesn't get

00:22:08.419 --> 00:22:10.659
 the last word.

00:22:10.660 --> 00:22:12.400
 But never think,

00:22:12.740 --> 00:22:14.519
 never think that sin

00:22:14.519 --> 00:22:15.800
 doesn't matter.

00:22:17.240 --> 00:22:18.680
 Rebecca's nurse died.

00:22:20.120 --> 00:22:21.300
 What happened to Rebecca?

00:22:23.300 --> 00:22:25.220
 Consequences are real.

00:22:27.300 --> 00:22:29.120
 We talked about God's faithfulness,

00:22:29.180 --> 00:22:29.920
 his faithfulness

00:22:29.920 --> 00:22:30.480
 and his mercy

00:22:30.480 --> 00:22:31.440
 and his grace to Jacob.

00:22:31.580 --> 00:22:33.380
 Next we see God's promises.

00:22:33.779 --> 00:22:34.700
 We've already talked about

00:22:34.700 --> 00:22:35.519
 Rebecca's promise

00:22:35.519 --> 00:22:36.680
 from chapter 27.

00:22:37.140 --> 00:22:38.480
 Rebecca promised Jacob

00:22:38.480 --> 00:22:39.759
 she was going to call him back

00:22:39.759 --> 00:22:40.559
 when it was safe.

00:22:42.200 --> 00:22:43.079
 Rebecca does not

00:22:43.079 --> 00:22:43.860
 keep her promise.

00:22:45.039 --> 00:22:46.680
 Rebecca never calls

00:22:46.680 --> 00:22:48.579
 Jacob back home.

00:22:49.240 --> 00:22:50.259
 That's chapter 27.

00:22:50.500 --> 00:22:51.400
 Chapter 28,

00:22:51.559 --> 00:22:52.720
 God made a promise.

00:22:53.099 --> 00:22:53.980
 Remember the dream

00:22:53.980 --> 00:22:54.660
 of the ladder

00:22:54.660 --> 00:22:55.599
 that was from earth

00:22:55.599 --> 00:22:56.079
 to heaven

00:22:56.079 --> 00:22:56.819
 and the angels

00:22:56.819 --> 00:22:57.660
 were climbing

00:22:57.660 --> 00:22:59.079
 up and down the ladder

00:22:59.079 --> 00:23:00.200
 and God comes to Jacob

00:23:00.200 --> 00:23:00.799
 and he says,

00:23:00.920 --> 00:23:01.059
 look,

00:23:01.220 --> 00:23:02.519
 I'm going to be with you

00:23:02.519 --> 00:23:04.720
 and I am going

00:23:04.720 --> 00:23:06.059
 to bring you home.

00:23:06.059 --> 00:23:09.059
 What do we see now?

00:23:09.679 --> 00:23:10.980
 God's protecting him,

00:23:11.099 --> 00:23:11.980
 causing fear

00:23:11.980 --> 00:23:12.960
 among these cities

00:23:12.960 --> 00:23:14.279
 so that they don't attack.

00:23:15.519 --> 00:23:16.759
 God keeps his promise.

00:23:18.539 --> 00:23:18.899
 Jacob,

00:23:19.700 --> 00:23:21.200
 after all these years,

00:23:21.319 --> 00:23:22.799
 after literally decades,

00:23:23.519 --> 00:23:24.399
 Jacob comes home

00:23:24.399 --> 00:23:26.919
 and God has been with him

00:23:26.919 --> 00:23:28.940
 the whole time.

00:23:30.019 --> 00:23:30.919
 And in case we miss it,

00:23:31.000 --> 00:23:32.240
 Jacob tells us that,

00:23:32.539 --> 00:23:34.019
 the passage tells us that

00:23:34.019 --> 00:23:34.059
 twice.

00:23:34.059 --> 00:23:34.659
 twice.

00:23:34.980 --> 00:23:35.579
 Verse 1,

00:23:35.659 --> 00:23:36.899
 when God tells Jacob

00:23:36.899 --> 00:23:37.539
 to go to Bethel,

00:23:37.619 --> 00:23:37.879
 he said,

00:23:38.059 --> 00:23:38.740
 make an altar there

00:23:38.740 --> 00:23:40.240
 to the God

00:23:40.240 --> 00:23:41.299
 who appeared to you

00:23:41.299 --> 00:23:41.940
 when you fled

00:23:41.940 --> 00:23:43.059
 from your brother Esau.

00:23:44.279 --> 00:23:45.799
 Remember all the way back

00:23:45.799 --> 00:23:46.879
 when I told you

00:23:46.879 --> 00:23:47.919
 I would be with you,

00:23:48.460 --> 00:23:49.500
 make an altar

00:23:49.500 --> 00:23:50.359
 to that God.

00:23:51.339 --> 00:23:52.019
 Verse 7,

00:23:52.819 --> 00:23:54.259
 the same thing.

00:23:55.019 --> 00:23:55.940
 And there he built an altar

00:23:55.940 --> 00:23:57.240
 and called the place El Bethel

00:23:57.240 --> 00:23:58.000
 because there God

00:23:58.000 --> 00:23:59.619
 had revealed himself to him

00:23:59.619 --> 00:24:00.599
 when he fled

00:24:00.599 --> 00:24:01.279
 from his brother.

00:24:02.279 --> 00:24:03.440
 God has kept his promise.

00:24:04.059 --> 00:24:05.000
 God's kept his promise

00:24:05.000 --> 00:24:06.019
 to be with Jacob.

00:24:06.399 --> 00:24:07.500
 He's kept his promise

00:24:07.500 --> 00:24:09.960
 to bring him home.

00:24:11.480 --> 00:24:12.399
 Now we don't just see

00:24:12.399 --> 00:24:14.500
 the keeping of past promises.

00:24:15.159 --> 00:24:16.879
 We also see the repetition

00:24:16.879 --> 00:24:19.599
 of future promises,

00:24:20.039 --> 00:24:21.339
 especially in this renaming.

00:24:21.879 --> 00:24:22.419
 Verse 11,

00:24:22.539 --> 00:24:23.240
 we're told again

00:24:23.240 --> 00:24:24.200
 the same thing we saw

00:24:24.200 --> 00:24:25.319
 earlier in the narrative.

00:24:25.460 --> 00:24:27.019
 Jacob's name is changed

00:24:27.019 --> 00:24:28.339
 from Jacob to Israel.

00:24:29.019 --> 00:24:30.000
 You'll remember Jacob

00:24:30.000 --> 00:24:31.460
 means heel grabber

00:24:31.460 --> 00:24:33.099
 because he grabbed Esau's heel

00:24:33.099 --> 00:24:34.180
 on the way out of the womb.

00:24:35.140 --> 00:24:36.099
 You'll also remember

00:24:36.099 --> 00:24:37.000
 that heel grabber

00:24:37.000 --> 00:24:37.839
 is a way of saying

00:24:37.839 --> 00:24:39.400
 he's a dirty little cheater.

00:24:40.900 --> 00:24:42.000
 Israel means

00:24:42.000 --> 00:24:43.019
 he strives with God

00:24:43.019 --> 00:24:44.079
 or God strives for him.

00:24:44.160 --> 00:24:45.200
 So the idea is this,

00:24:45.279 --> 00:24:46.140
 that in the past,

00:24:46.640 --> 00:24:47.680
 Israel was the one

00:24:47.680 --> 00:24:49.180
 fighting for himself.

00:24:49.400 --> 00:24:50.799
 Jacob was running

00:24:50.799 --> 00:24:52.059
 to his own strength.

00:24:53.019 --> 00:24:54.059
 Now instead of Jacob

00:24:54.059 --> 00:24:55.079
 fighting his battles,

00:24:55.680 --> 00:24:57.019
 God fights Jacob's battles.

00:24:58.000 --> 00:24:58.299
 Of course,

00:24:58.359 --> 00:24:59.379
 that's what we've just seen, right?

00:24:59.440 --> 00:25:00.519
 God causes the fear

00:25:00.519 --> 00:25:01.500
 on these other cities

00:25:01.500 --> 00:25:02.940
 because he's the one

00:25:02.940 --> 00:25:05.160
 who fights for him.

00:25:06.019 --> 00:25:06.839
 Now you might be wondering

00:25:06.839 --> 00:25:07.960
 why are we repeating

00:25:07.960 --> 00:25:08.740
 the renaming?

00:25:08.859 --> 00:25:09.799
 We already saw this

00:25:09.799 --> 00:25:11.139
 in chapter 32.

00:25:11.859 --> 00:25:12.900
 Well, there's a few reasons.

00:25:13.000 --> 00:25:14.279
 First, in chapter 32,

00:25:14.400 --> 00:25:15.319
 the emphasis was on

00:25:15.319 --> 00:25:16.480
 Jacob the individual.

00:25:17.319 --> 00:25:18.299
 Jacob as a person

00:25:18.299 --> 00:25:19.539
 is being transformed

00:25:19.539 --> 00:25:20.900
 from self-reliant

00:25:20.900 --> 00:25:22.339
 to God-reliant.

00:25:22.599 --> 00:25:23.460
 Now the emphasis

00:25:23.460 --> 00:25:24.619
 is actually on the nation,

00:25:24.759 --> 00:25:26.519
 the family as a whole.

00:25:26.519 --> 00:25:28.200
 The promises he gives him

00:25:28.200 --> 00:25:29.259
 are about what's going to come

00:25:29.259 --> 00:25:29.940
 from Israel,

00:25:30.500 --> 00:25:32.059
 kings, and nations.

00:25:32.460 --> 00:25:34.059
 That time it was an angel

00:25:34.059 --> 00:25:35.019
 representing God

00:25:35.019 --> 00:25:35.920
 who renamed Jacob.

00:25:36.200 --> 00:25:38.339
 This time it's God himself.

00:25:39.579 --> 00:25:40.279
 And this,

00:25:40.440 --> 00:25:41.440
 this renaming,

00:25:42.000 --> 00:25:43.619
 happens after he's returned

00:25:43.619 --> 00:25:46.599
 to God's ways.

00:25:48.039 --> 00:25:49.639
 Which tells us another point,

00:25:49.720 --> 00:25:51.139
 another principle of life.

00:25:52.619 --> 00:25:54.000
 Blessing comes

00:25:54.000 --> 00:25:55.519
 when we return.

00:25:56.519 --> 00:25:59.920
 don't expect the blessing

00:25:59.920 --> 00:26:01.660
 to come

00:26:01.660 --> 00:26:03.400
 before you repent.

00:26:05.139 --> 00:26:06.539
 No, God loves

00:26:06.539 --> 00:26:07.559
 to work through

00:26:07.559 --> 00:26:08.660
 and in his people

00:26:08.660 --> 00:26:09.960
 who come back to him,

00:26:10.359 --> 00:26:11.900
 the ones who answer

00:26:11.900 --> 00:26:12.859
 his call.

00:26:13.200 --> 00:26:14.559
 It's in the coming back

00:26:14.559 --> 00:26:15.859
 that we experience

00:26:15.859 --> 00:26:16.539
 God's blessing.

00:26:16.680 --> 00:26:17.500
 It's in the coming back

00:26:17.500 --> 00:26:18.859
 that God sends us out

00:26:18.859 --> 00:26:20.980
 in his mission.

00:26:20.980 --> 00:26:22.799
 You could put it another way.

00:26:23.319 --> 00:26:24.860
 Remember back in chapter 12,

00:26:25.299 --> 00:26:26.259
 God gives Abraham

00:26:26.259 --> 00:26:26.860
 his promise.

00:26:26.960 --> 00:26:27.160
 He says,

00:26:27.220 --> 00:26:27.839
 you're going to be a blessing

00:26:27.839 --> 00:26:28.519
 to the nations.

00:26:30.059 --> 00:26:31.160
 Abraham was not,

00:26:31.400 --> 00:26:32.640
 or Jacob was not a blessing

00:26:32.640 --> 00:26:33.240
 to the nations

00:26:33.240 --> 00:26:34.140
 in chapter 34.

00:26:34.140 --> 00:26:36.600
 He was not blessing

00:26:36.600 --> 00:26:37.720
 the nations in any way

00:26:37.720 --> 00:26:38.300
 last week.

00:26:38.820 --> 00:26:40.060
 No, he has to return

00:26:40.060 --> 00:26:40.880
 and repent

00:26:40.880 --> 00:26:42.600
 before that can happen.

00:26:44.259 --> 00:26:45.360
 And then God repeats

00:26:45.360 --> 00:26:45.880
 his promises.

00:26:46.420 --> 00:26:47.620
 Promises made to Abraham

00:26:47.620 --> 00:26:48.680
 in chapter 12,

00:26:48.820 --> 00:26:49.460
 I'm going to make you

00:26:49.460 --> 00:26:50.200
 a great nation.

00:26:50.800 --> 00:26:51.480
 I'll bless you

00:26:51.480 --> 00:26:52.500
 and make your name great

00:26:52.500 --> 00:26:53.620
 so that you will be a blessing.

00:26:54.759 --> 00:26:55.400
 Remember, God says,

00:26:55.480 --> 00:26:56.820
 I'll bless those who bless you.

00:26:56.920 --> 00:26:57.960
 I'll curse those

00:26:57.960 --> 00:26:58.860
 who dishonor you.

00:26:58.859 --> 00:26:59.899
 And you,

00:27:00.119 --> 00:27:01.559
 all the families of the earth

00:27:01.559 --> 00:27:02.839
 shall be blessed.

00:27:03.939 --> 00:27:05.279
 Here, same thing.

00:27:05.359 --> 00:27:05.799
 Verse 11,

00:27:06.500 --> 00:27:07.899
 a nation and a company

00:27:07.899 --> 00:27:08.500
 of nations

00:27:08.500 --> 00:27:09.619
 shall come from you

00:27:09.619 --> 00:27:10.859
 and kings

00:27:10.859 --> 00:27:12.179
 shall come

00:27:12.179 --> 00:27:13.519
 from your own body.

00:27:14.879 --> 00:27:15.539
 Verse 12,

00:27:16.379 --> 00:27:17.659
 the land that I gave

00:27:17.659 --> 00:27:18.799
 to Abraham and Isaac

00:27:18.799 --> 00:27:19.859
 I will give to you

00:27:19.859 --> 00:27:21.699
 and I will give the land

00:27:21.699 --> 00:27:22.519
 to your offspring

00:27:22.519 --> 00:27:24.240
 after you.

00:27:26.699 --> 00:27:27.759
 God hasn't given up

00:27:27.759 --> 00:27:28.259
 on Jacob.

00:27:29.859 --> 00:27:31.539
 God still keeps

00:27:31.539 --> 00:27:32.699
 his promises to Jacob.

00:27:33.579 --> 00:27:35.559
 God is still going

00:27:35.559 --> 00:27:36.819
 to use Jacob

00:27:36.819 --> 00:27:39.599
 to fulfill his mission.

00:27:41.399 --> 00:27:42.599
 Same with us.

00:27:44.039 --> 00:27:46.299
 God promises to bless us

00:27:46.299 --> 00:27:47.479
 and use us

00:27:47.479 --> 00:27:50.559
 when we turn back to him.

00:27:51.479 --> 00:27:52.379
 That's our hope.

00:27:52.500 --> 00:27:52.939
 It's our hope

00:27:52.939 --> 00:27:53.859
 in the midst of failure.

00:27:55.240 --> 00:27:57.279
 God is always calling us back.

00:27:57.559 --> 00:27:58.359
 His promises

00:27:58.359 --> 00:28:01.299
 are still good.

00:28:02.359 --> 00:28:02.579
 Of course,

00:28:02.639 --> 00:28:03.339
 we can see now

00:28:03.339 --> 00:28:04.039
 as we look back,

00:28:04.119 --> 00:28:05.199
 we see that God kept

00:28:05.199 --> 00:28:06.179
 all those promises

00:28:06.179 --> 00:28:06.759
 to Jacob.

00:28:08.059 --> 00:28:08.879
 God did,

00:28:09.139 --> 00:28:09.459
 in fact,

00:28:09.519 --> 00:28:10.139
 make Jacob

00:28:10.139 --> 00:28:11.339
 the father of many nations.

00:28:12.079 --> 00:28:12.740
 God did,

00:28:12.899 --> 00:28:13.119
 in fact,

00:28:13.240 --> 00:28:14.759
 cause many kings

00:28:14.759 --> 00:28:16.299
 to come from Jacob.

00:28:16.819 --> 00:28:17.799
 One king

00:28:17.799 --> 00:28:19.240
 more important

00:28:19.240 --> 00:28:20.039
 than all the others,

00:28:20.699 --> 00:28:21.859
 which is King Jesus.

00:28:21.859 --> 00:28:23.819
 the one who comes

00:28:23.819 --> 00:28:24.679
 and makes

00:28:24.679 --> 00:28:26.539
 all of these promises

00:28:26.539 --> 00:28:27.279
 true

00:28:27.279 --> 00:28:28.559
 and good.

00:28:31.339 --> 00:28:32.500
 And there's one thing

00:28:32.500 --> 00:28:33.399
 we can't miss

00:28:33.399 --> 00:28:34.179
 in this passage,

00:28:34.279 --> 00:28:34.740
 it's this.

00:28:35.399 --> 00:28:36.699
 It is all

00:28:36.699 --> 00:28:37.979
 God's grace.

00:28:38.839 --> 00:28:39.959
 It's part of the purpose

00:28:39.959 --> 00:28:41.000
 of chapter 34.

00:28:41.699 --> 00:28:42.779
 In case we missed it,

00:28:42.839 --> 00:28:43.659
 in case somehow

00:28:43.659 --> 00:28:45.319
 we thought

00:28:45.319 --> 00:28:46.379
 that Jacob

00:28:46.379 --> 00:28:47.500
 was good enough,

00:28:47.579 --> 00:28:49.059
 that he had figured it out,

00:28:49.059 --> 00:28:50.519
 that he pulled himself along.

00:28:51.099 --> 00:28:52.000
 The author of Genesis

00:28:52.000 --> 00:28:52.259
 says,

00:28:52.339 --> 00:28:52.460
 no,

00:28:52.559 --> 00:28:53.119
 look at this.

00:28:53.919 --> 00:28:55.159
 Look at how great

00:28:55.159 --> 00:28:56.200
 he failed.

00:28:57.359 --> 00:28:58.159
 God still used him.

00:28:59.059 --> 00:28:59.859
 Look how much

00:28:59.859 --> 00:29:00.960
 he messed up

00:29:00.960 --> 00:29:02.220
 God's grace

00:29:02.220 --> 00:29:04.220
 still real

00:29:04.220 --> 00:29:04.919
 and true.

00:29:05.919 --> 00:29:07.179
 All because of Jesus.

00:29:07.980 --> 00:29:08.960
 So that's why we sing,

00:29:09.059 --> 00:29:10.480
 marvelous grace

00:29:10.480 --> 00:29:11.480
 of our loving Lord,

00:29:12.299 --> 00:29:13.159
 grace that exceeds

00:29:13.159 --> 00:29:13.779
 our sin

00:29:13.779 --> 00:29:14.519
 and our guilt,

00:29:15.639 --> 00:29:16.839
 yonder on Calvary's

00:29:16.839 --> 00:29:18.000
 mount outpoured.

00:29:18.000 --> 00:29:19.900
 there where the blood

00:29:19.900 --> 00:29:20.420
 of the lamb

00:29:20.420 --> 00:29:21.160
 was spilled.

00:29:22.200 --> 00:29:23.259
 God's faithfulness,

00:29:23.880 --> 00:29:24.539
 God's promises.

00:29:25.279 --> 00:29:25.720
 Let's pray.

00:29:26.940 --> 00:29:28.099
 Our Father in heaven,

00:29:28.220 --> 00:29:29.680
 we do praise you

00:29:29.680 --> 00:29:30.319
 and thank you

00:29:30.319 --> 00:29:31.180
 that you are a God

00:29:31.180 --> 00:29:32.460
 of mercy and grace.

00:29:33.079 --> 00:29:34.299
 That our failures

00:29:34.299 --> 00:29:35.740
 don't end us

00:29:35.740 --> 00:29:37.960
 if we choose

00:29:37.960 --> 00:29:38.380
 repentance

00:29:38.380 --> 00:29:39.700
 and faith in you.

00:29:40.259 --> 00:29:41.059
 That you're always

00:29:41.059 --> 00:29:41.940
 calling us back.

00:29:42.559 --> 00:29:43.140
 We ask that you'd

00:29:43.140 --> 00:29:44.059
 remind us of that,

00:29:44.140 --> 00:29:45.200
 that you would move us

00:29:45.200 --> 00:29:47.079
 to put aside

00:29:47.079 --> 00:29:47.639
 our idols

00:29:47.639 --> 00:29:48.299
 and our sins

00:29:48.299 --> 00:29:49.399
 and to run after you.

00:29:50.179 --> 00:29:51.639
 We ask all of these things

00:29:51.639 --> 00:29:52.419
 in Jesus' name.

00:29:52.839 --> 00:29:53.099
 Amen.