WEBVTT

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 I'm the pastor here at Cheyenne Mountain Presbyterian Church, and it's my joy to bring God's word to you today.

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 A special welcome if you're new or visiting with us. We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced that there's no one so good they don't need God's grace,

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 and no one so bad that they can't have it, which is why we come back week after week to hear what God has to say to us in his word.

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 This week and next week, we're taking a break from the Gospel of Mark as we celebrate Palm Sunday this week and Easter next.

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 And instead, we're taking a look at the book of Colossians, because our focus in these two weeks is Jesus as our king,

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 Jesus as the one who's risen from the dead.

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 And Jesus as king is especially a focus on Palm Sunday as he enters Jerusalem on a donkey rather than a war horse,

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 signaling the type of king that he's going to be.

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 The book of Colossians is a letter, and it's written by the Apostle Paul to the city of Colossae, which is in modern-day Turkey.

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 And Paul writes it in the 60s AD while he's in prison, and he is fighting against false teaching in the church.

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 It's in the context of that that he talks about these two issues, these two things that we're going to look at this morning.

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 First of all, what it means to go from spiritual death to spiritual life,

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 and also what it means that Christ has triumphed over his enemies.

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 What it means in verse 15 that he's disarmed the rulers and the authorities.

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 And so with that, I invite you to turn with me in God's word.

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 You can turn in your Bible.

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 You can turn on your phones.

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 You can turn in your worship guide.

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 No matter where you turn, remember that this is God's word.

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 And Proverbs chapter 30, verse 5 tells us every word of God proves true.

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 He's a shield to those who take refuge in him.

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 And so that's why we read now Colossians chapter 2, starting at verse 13.

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 And you who were dead in your trespasses and the uncircumcision of your flesh,

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 God made alive together with him, having forgiven us all our trespasses

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 by canceling the record of debt that stood against us with its legal demands.

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 This he set aside, nailing it to the cross.

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 He disarmed the rulers and authorities and put them to open shame

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 by triumphing over them in him.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you this morning that you have taken us from death to life.

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 And we thank you that Jesus is not just a savior but a Lord,

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 that he comes as a conquering king.

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 That he triumphs over powers and authorities.

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 We thank you for your word that instructs us and teaches us and shows us.

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 And we ask that you would do those things this morning.

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 That you would use your words to speak clearly to us.

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 That you'd show us Jesus Christ in all his beauty and glory and holiness and power and authority and love.

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 That you'd grow our love and affection for him.

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 You'd grow our reverence and awe for him.

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 That you'd grow our obedience to him.

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 We thank you that you've promised to do these things.

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 And so we ask you to do them.

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 We ask them in the mighty name of Jesus Christ.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 The story is told of a man named Dr. Erwin Lutzer who was the former professor of preaching

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 at Gordon-Conwell.

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 and each semester he would take his preaching students out to a cemetery.

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 So he would take a field trip and he would tell them,

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 look, pick one of these stones and pick the name on the stone, read it out,

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 and I want you to preach to that name.

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 And I want you to say to that person, you know, let's say it's John Smith.

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 Say, John Smith, I want you to believe in the gospel and trust in Jesus Christ.

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 And his students would look at him, dumbfounded.

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 What a crazy idea, right?

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 This preaching professor is going to take them to a cemetery.

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 And so he does it because they won't.

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 He stands in front of his students and he preaches to this tombstone.

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 And he says this in instructing them,

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 this is no different than preaching the gospel to unsaved people.

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 The Bible says that they are dead in their sins.

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 You can preach your heart out.

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 But nothing will happen unless God does a miracle to give them the life to listen.

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 That's the very same image, the stark image that Paul gives us here in Colossians in verse 13.

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 He says, you who were dead in your trespasses and the uncircumcision of your flesh,

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 God made alive.

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 You were dead if you were a Christian.

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 God took you from the dead and he made you alive.

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 Now, this is easy for us to understand in a physical sense.

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 It's easy to understand, at least at a conceptual level,

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 what it means for someone to be physically dead or physically alive.

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 Things perhaps get a bit more confusing, though,

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 when we talk about what it means to be spiritually dead or spiritually alive.

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 In fact, it's tempting for us to think of physical death as the ultimate enemy.

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 When in fact, the way the Bible presents us,

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 spiritual death is our primary enemy.

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 Physical death is the result of spiritual death.

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 Physical death is downstream of spiritual death.

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 It is spiritual death that led to physical death.

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 It was Adam and Eve's rebellion in the garden that led to the curse.

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 So what does it mean for someone to be spiritually dead?

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 We know what it means for them to be physically dead.

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 Their heart doesn't work.

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 Their pulse stops, right?

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 They can't breathe.

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 Something that was there is lost.

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 Well, spiritual death is very similar.

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 Those who are spiritually dead cannot respond to God.

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 They can't hear God.

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 They can't love God.

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 They can't do anything of spiritual value.

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 They're unable to give glory to God,

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 unable to do the right thing for the right reasons,

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 unable to love righteousness and holiness.

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 We might say when it comes to God, they are dead.

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 Sin is a rebellion against God.

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 And so if we're spiritually dead, it means that's all we can do.

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 That's the only thing we can do.

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 We can only rebel against God.

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 Now he makes this odd reference here to circumcision.

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 He says, you were dead in your trespasses,

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 meaning you're dead in your sins.

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 You're dead in the things that you do that violate God's law

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 and the uncircumcision of your flesh.

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 Now he could be saying two different things here.

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 He might be saying you're uncircumcised

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 in the sense that you're separated from God's people

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 because circumcision was a sign of belonging to God's people in the Old Testament.

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 Or he might be saying what circumcision symbolizes is not true of you.

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 Your sinful nature has not been cut away.

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 Either way, Paul is speaking here of spiritual death.

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 And he's saying there's a stark difference

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 between those who are inside of Christ and those who are outside of Christ,

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 those who believe on him and those who do not.

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 And so what I want us to do for a minute this morning

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 as we think about what it means to be spiritually dead or spiritually alive

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 is just to get a picture of what the spiritually alive person looks like.

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 What is it that you can do if you are spiritually alive?

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 I'll give you one thing you can do.

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 You, if you are spiritually alive, are able to thank the giver for his gifts.

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 If you are spiritually alive, you are able to thank the giver for his gifts.

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 Remember Matthew 5, verses 44 and 45,

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 Jesus says the rain falls on the just and the unjust,

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 which is Jesus' way of saying there are good and wonderful

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 and beautiful things in this world

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 that Christians and non-Christians both receive.

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 Christians, though, are able to thank the giver of the gifts.

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 They know where the gift comes from.

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 They're able to praise God for his provision in the world,

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 and they know they are going to end up eternally in the place of that gift.

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 Spiritually alive people are going to experience those gifts forever.

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 Spiritually dead people experience them now.

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 They will not experience those gifts one day.

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 There will be a time where the rain falls only on the just and not on the unjust.

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 And so a spiritually dead person, if they go to the Grand Canyon and they look out on it,

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 they might recognize, wow, there's a tremendous amount of beauty here.

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 And they do not know where the beauty comes from.

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 They are not able to thank the artist.

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 In fact, they might give thanks not to God, but give thanks to themselves.

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 Take a self, I'm so great that I'm close to this.

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 This is what happens a lot with people who love the outdoors.

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 Look at how great I am that I am here.

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 No, look at how great God is that he made it.

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 That's what the spiritually alive person is able to do.

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 They're able to say with Psalm 8,

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 O Lord, our Lord, how majestic is your name in all the earth.

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 You have set your glory above the heavens.

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 They're able to agree with Psalm 19,

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 the heavens declare the glory of God and the sky above proclaims his handiwork.

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 In short, the spiritually alive person worships the creator.

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 The spiritually dead person worships the creation.

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 If you're alive, you are able to worship the creator.

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 Of course, it's more than that.

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 It also gets at how we respond when we do things that we know are wrong.

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 Paul talks about in another place the difference between true sorrow,

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 true repentance, and simply merely sorrow over sin.

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 The spiritually dead person is sorry because of the consequences of sin.

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 The spiritually alive person is sorry because of the sin,

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 that it has grieved and offended God.

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 They know how dark and terrible it is,

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 and they have a hope that they can turn to.

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 So it's not just this ability to see God's goodness and his gifts at work in the world,

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 but also it affects what happens when we look inside our own hearts and our lives

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 and see the evil and the wickedness that is there.

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 In other words, the alive person has hope.

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 They are able to see change and a way out.

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 The spiritually dead person cannot.

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 All they can have is regret.

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 All they can do is try to pull themselves up by their bootstraps.

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 The person who has life, who has God's power at work in them,

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 is changing day by day and week by week and year by year.

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 As they grow older, we see in them a softening, a growing in love.

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 There is more and more mercy that flows out of their life.

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 There is more and more holiness that comes out of their life.

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 There is a greater and greater joy.

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 That's what happens as the person who's alive ages and walks in life.

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 What happens when the person who's dead increases in age?

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 Well, they grow bitter, right?

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 They grow cranky.

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 Their temper is shorter.

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 Not so with the person that God's made alive.

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 Goodness and love and joy flow out of them more and more each year.

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 And so the person who God has made alive has this conviction of sin,

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 this ability to change, this love for God and his gifts,

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 this joy that extends and transcends the circumstances around them.

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 We can say in a true sense,

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 wow, that person is really alive.

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 Jesus tells us in John chapter 10,

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 my sheep know my voice.

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 The spiritually alive person can hear the shepherd's voice.

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 In fact, they don't just recognize it.

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 They love to hear it.

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 They want to hear it.

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 They're drawn to it.

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 They respond to it.

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 If and when those things are true of you,

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 it is because of spiritual resurrection.

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 It is because God has worked a miracle.

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 It is because God has taken you who were dead

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 and has made you alive.

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 He is the only one you can praise and thank.

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 If you're a Christian,

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 all of those things that I described to you should sound familiar.

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 You should be able to say,

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 yes, I know what that's like.

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 I know.

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 I can sense that.

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 Yeah, that makes sense

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 because I experience spiritual life.

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 This passage then points a question at us.

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 Do those things describe you?

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 Do those things describe you?

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 Are you a person who can say,

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 yes, God's at work in my life.

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 He is growing my love, my joy, peace, patience, kindness,

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 gentleness, and self-control.

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 Yes, I look around at the world

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 and I'm able to give praise and thanks to God for it

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 because I know that it comes from him and not me.

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 When you look at your sin,

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 are you able to confess it and repent of it

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 as a sin against God

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 and then move forward to the new future that he has for you?

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 Are those things true of you?

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 Because that's what God does.

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 He takes people who are spiritually dead

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 and makes them spiritually alive.

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 Has God resurrected you?

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 Do you experience that resurrection in your life now?

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 That is meant to be the experience,

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 the life of the Christian.

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 Not only does Paul tell us about this resurrection power,

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 he also tells us how it happened,

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 which is part of why we're talking about this on Palm Sunday.

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 Verse 13, he tells us this death to life

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 happened because of resurrection power.

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 God made alive together with him,

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 which is Paul's way of saying

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 that you are alive because Jesus is alive.

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 Jesus rose and he took you with him.

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 So I want you to think about it in this way.

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 You're probably familiar with the idea of a payload, right?

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 A satellite is carried by a rocket.

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 Passengers are carried by a plane.

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 Why does the satellite rise?

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 Not because it has this power inside of itself.

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 No, because it's attached to the rocket.

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 When you fly from one place to another,

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 why do you raise from the ground?

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 Well, because you're attached to the plane.

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 We might say you're hidden in the plane, right?

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 Why is it that you were taken from spiritual death

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 to spiritual life?

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 It is because you were connected to Christ.

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 You are his payload.

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 Jesus' power, resurrection power,

00:16:54.019 --> 00:16:57.779
 is so great that it is able to take someone

00:16:57.779 --> 00:17:00.279
 who's spiritually dead and make them alive.

00:17:01.559 --> 00:17:05.960
 It is so powerful that it is able to take the weight

00:17:05.960 --> 00:17:09.759
 of your sin and raise you from the grave.

00:17:11.019 --> 00:17:14.200
 And in fact, that's the only power that's able to do that.

00:17:14.200 --> 00:17:20.799
 It took resurrection power to bring you back from the dead.

00:17:20.799 --> 00:17:25.599
 That's how great, on the one hand, our sin is,

00:17:26.119 --> 00:17:31.659
 and how much greater, on the other hand, God's power is.

00:17:32.759 --> 00:17:36.639
 He raised you together with him.

00:17:37.819 --> 00:17:40.299
 You are spiritually alive because,

00:17:40.680 --> 00:17:45.619
 and only because, you are connected to Jesus Christ.

00:17:47.859 --> 00:17:49.180
 We're told even more, though,

00:17:49.180 --> 00:17:51.080
 it's not just that we are alive with him,

00:17:51.100 --> 00:17:52.440
 but there's this forgiveness here.

00:17:52.799 --> 00:17:54.880
 Having forgiven us all our trespasses

00:17:54.880 --> 00:17:56.779
 by canceling the record of debt

00:17:56.779 --> 00:17:59.440
 that stood against us with its legal demands.

00:18:00.240 --> 00:18:02.480
 I'm sure we have a general idea

00:18:02.480 --> 00:18:03.980
 of the concept of forgiveness,

00:18:03.980 --> 00:18:05.220
 which is when you say,

00:18:05.320 --> 00:18:07.539
 I'm not going to hold this against you anymore.

00:18:08.080 --> 00:18:10.100
 Whatever debt or weight there is,

00:18:10.180 --> 00:18:11.720
 I'm going to receive that weight.

00:18:11.820 --> 00:18:13.120
 I'm going to pay that debt.

00:18:14.080 --> 00:18:15.759
 And Jesus does that for us

00:18:15.759 --> 00:18:18.240
 and our sins in his resurrection,

00:18:18.240 --> 00:18:19.960
 but it doesn't just tell us

00:18:19.960 --> 00:18:22.440
 that he forgives us here in verse 13.

00:18:23.120 --> 00:18:24.920
 It tells us how he did it.

00:18:25.579 --> 00:18:26.940
 Canceled the record of debt

00:18:26.940 --> 00:18:29.539
 that stood against us with its legal demands.

00:18:29.799 --> 00:18:30.900
 In other words,

00:18:32.359 --> 00:18:34.019
 legal demands is speaking about

00:18:34.019 --> 00:18:36.579
 the ways that we have disobeyed God's law.

00:18:37.640 --> 00:18:38.880
 And that debt is saying,

00:18:38.980 --> 00:18:40.779
 look, we have these transgressions.

00:18:40.880 --> 00:18:42.160
 We've disobeyed God's law.

00:18:42.259 --> 00:18:43.359
 We've rebelled against him.

00:18:43.359 --> 00:18:44.979
 We've refused to worship

00:18:44.979 --> 00:18:46.619
 and follow him as he deserves.

00:18:47.079 --> 00:18:49.359
 And so there's a record that's standing there.

00:18:49.559 --> 00:18:51.459
 That record of debt lays out

00:18:51.459 --> 00:18:53.039
 what it is that we owe to God.

00:18:54.000 --> 00:18:54.839
 And what do we owe to him?

00:18:54.919 --> 00:18:56.539
 Well, we owe him our very lives, right?

00:18:56.779 --> 00:18:57.599
 The book of Romans,

00:18:57.779 --> 00:19:00.119
 Paul tells us the wages of sin are death.

00:19:01.279 --> 00:19:03.259
 And you can't just take that.

00:19:03.319 --> 00:19:04.859
 We can't honor God's justice

00:19:04.859 --> 00:19:06.079
 and the reality of the world

00:19:06.079 --> 00:19:08.000
 and simply clear that.

00:19:08.000 --> 00:19:11.059
 Now he tells us that it's cleared, right?

00:19:11.440 --> 00:19:12.319
 It is cleared,

00:19:12.519 --> 00:19:14.420
 but it's cleared by a specific act.

00:19:14.799 --> 00:19:15.960
 He canceled it.

00:19:16.559 --> 00:19:17.640
 He scraped it out.

00:19:17.700 --> 00:19:19.119
 It's kind of what the Greek says here.

00:19:20.059 --> 00:19:23.200
 But he did it by nailing it to the cross.

00:19:24.359 --> 00:19:25.720
 Now, why is it important

00:19:25.720 --> 00:19:26.859
 that he nailed it to the cross?

00:19:28.299 --> 00:19:29.440
 In ancient times,

00:19:29.480 --> 00:19:31.160
 when someone was hung on a cross,

00:19:31.640 --> 00:19:35.420
 their crimes were often posted on the cross

00:19:35.420 --> 00:19:37.320
 so that someone would know

00:19:37.320 --> 00:19:40.279
 why it is that they had to be crucified.

00:19:40.480 --> 00:19:43.000
 There's an explanation of what they've done.

00:19:43.980 --> 00:19:46.039
 So their crimes, their punishment.

00:19:47.360 --> 00:19:49.019
 What Paul is telling us here

00:19:49.019 --> 00:19:52.140
 is it's our crimes and Christ's punishment.

00:19:54.160 --> 00:19:58.980
 The explanation for Jesus' crucifixion is our sin.

00:19:59.259 --> 00:20:02.340
 That's what it means that Jesus nailed them to the cross.

00:20:02.339 --> 00:20:05.139
 He added your expense,

00:20:05.279 --> 00:20:07.039
 your charges to his account.

00:20:07.459 --> 00:20:08.879
 Someone had to pay.

00:20:09.699 --> 00:20:10.359
 Jesus did.

00:20:11.579 --> 00:20:15.639
 And he paid for it specifically on the cross.

00:20:18.099 --> 00:20:21.079
 That is how Jesus made you alive.

00:20:22.439 --> 00:20:23.839
 He made you alive

00:20:23.839 --> 00:20:26.799
 because of the power of his resurrection.

00:20:26.799 --> 00:20:31.879
 He made you alive by canceling the debt of his sin,

00:20:32.240 --> 00:20:32.859
 of your sin.

00:20:33.659 --> 00:20:35.279
 And this highlights something important for us.

00:20:35.339 --> 00:20:38.299
 It's tempting at times to think of the Christian faith

00:20:38.299 --> 00:20:40.139
 as merely intellectual assent.

00:20:40.980 --> 00:20:43.539
 Yes, I believe that I'm a sinner

00:20:43.539 --> 00:20:44.819
 and Jesus paid for my sins.

00:20:45.480 --> 00:20:48.079
 And I know I need to live a life

00:20:48.079 --> 00:20:50.059
 that is consistent with that, right?

00:20:51.220 --> 00:20:52.259
 Paul is telling us,

00:20:52.680 --> 00:20:54.200
 okay, yeah, it's not less than that.

00:20:54.279 --> 00:20:56.000
 It is so much more than that.

00:20:56.000 --> 00:20:59.119
 It is not simply that God has forgiven your sins

00:20:59.119 --> 00:21:00.420
 because of the work of Christ,

00:21:00.539 --> 00:21:03.859
 but instead that the very power of the resurrection

00:21:03.859 --> 00:21:08.460
 is at work and giving you a new life now.

00:21:09.619 --> 00:21:11.539
 That's why in the book of Ephesians,

00:21:11.640 --> 00:21:14.440
 he says the same power that raised Christ from the dead,

00:21:14.799 --> 00:21:16.519
 that's the power that's in work in you.

00:21:16.819 --> 00:21:19.799
 It's resurrection power that gives the Christian

00:21:19.799 --> 00:21:22.440
 the ability to move forward in this life.

00:21:22.440 --> 00:21:24.100
 It is not that God says,

00:21:24.259 --> 00:21:25.420
 look, I've paid for your sins

00:21:25.420 --> 00:21:26.799
 and now go figure it out.

00:21:26.940 --> 00:21:28.559
 But he says, I've paid for your sins

00:21:28.559 --> 00:21:31.500
 and I've given you the life that you didn't have.

00:21:31.680 --> 00:21:33.940
 I've given you the power that you didn't have.

00:21:34.180 --> 00:21:36.220
 I've given you the ability to see

00:21:36.220 --> 00:21:37.700
 when you were blind before.

00:21:37.700 --> 00:21:42.019
 You were raised with him.

00:21:44.819 --> 00:21:46.580
 Because there's a power here,

00:21:46.660 --> 00:21:50.460
 because it is more than God forgiving sins,

00:21:50.720 --> 00:21:55.019
 we see also his act as a king in verse 15.

00:21:55.580 --> 00:21:57.600
 Yes, he is bringing life to you

00:21:57.600 --> 00:22:02.660
 and he is restraining and conquering all his and our enemies.

00:22:03.340 --> 00:22:04.620
 And that's what we see here.

00:22:04.619 --> 00:22:07.259
 We're reminded of what we saw in the book of Daniel,

00:22:07.359 --> 00:22:07.879
 for example,

00:22:07.899 --> 00:22:10.979
 that there are real demonic powers and forces

00:22:10.979 --> 00:22:12.639
 at work in this world,

00:22:12.919 --> 00:22:14.919
 referenced here as rulers and authorities.

00:22:15.179 --> 00:22:16.639
 That as we walk in this world,

00:22:16.819 --> 00:22:18.619
 yes, we have Christ's life in us

00:22:18.619 --> 00:22:21.439
 who has brought us back from the dead spiritually.

00:22:21.759 --> 00:22:23.679
 And we also live in this world

00:22:23.679 --> 00:22:26.159
 where real evil forces are at work.

00:22:27.279 --> 00:22:29.219
 And so what are we supposed to do with that?

00:22:31.199 --> 00:22:32.799
 We see it all around us, right?

00:22:32.799 --> 00:22:35.539
 We see evil in the news every week.

00:22:35.639 --> 00:22:38.019
 We see it in our hearts every day.

00:22:39.159 --> 00:22:41.519
 And so we have this word of encouragement,

00:22:42.259 --> 00:22:43.559
 and even more than encouragement,

00:22:43.859 --> 00:22:45.180
 declaration and truth.

00:22:45.579 --> 00:22:47.720
 He disarmed the rulers and authorities

00:22:47.720 --> 00:22:49.119
 and put them to open shame

00:22:49.119 --> 00:22:52.619
 by triumphing over them in him.

00:22:53.680 --> 00:22:54.779
 So there's two things going on.

00:22:54.839 --> 00:22:55.940
 First of all, he disarmed them.

00:22:56.539 --> 00:22:58.159
 Second, he puts them to open shame.

00:22:58.220 --> 00:22:59.759
 And we're told triumphing over them

00:22:59.759 --> 00:23:02.700
 is a type of way in which he's put them to shame.

00:23:04.259 --> 00:23:05.400
 Disarmed means this.

00:23:05.539 --> 00:23:08.660
 Yes, there are real evil forces in this world,

00:23:08.660 --> 00:23:12.420
 and they no longer have power.

00:23:15.599 --> 00:23:19.200
 Their bite, their teeth have been removed.

00:23:19.200 --> 00:23:22.720
 I think I told you a couple years ago

00:23:22.720 --> 00:23:23.880
 on Palm Sunday or Easter,

00:23:25.240 --> 00:23:28.680
 death is like a snake with no poison.

00:23:29.640 --> 00:23:31.019
 God's removed the poison.

00:23:31.620 --> 00:23:32.759
 Yes, it can bite you.

00:23:33.100 --> 00:23:34.279
 No, it can't kill you.

00:23:35.940 --> 00:23:37.500
 That's what happens in this world.

00:23:38.080 --> 00:23:40.380
 Yes, we see snakes around us.

00:23:41.080 --> 00:23:42.360
 They're toothless snakes.

00:23:43.440 --> 00:23:45.019
 They're venomless snakes.

00:23:45.200 --> 00:23:47.200
 They're poisonless snakes.

00:23:47.200 --> 00:23:52.799
 Whatever evil we see in this world,

00:23:52.920 --> 00:23:54.580
 it has lost any ability

00:23:54.580 --> 00:23:56.440
 to have final and ultimate power.

00:23:56.819 --> 00:24:00.600
 Jesus has won the victory over them.

00:24:01.900 --> 00:24:05.160
 And so we need not fear them.

00:24:06.580 --> 00:24:08.880
 Jesus wasn't just content to defeat them, though.

00:24:08.940 --> 00:24:11.279
 He also decided to put them to open shame.

00:24:12.259 --> 00:24:14.080
 You're familiar with this idea, right?

00:24:14.079 --> 00:24:17.379
 You hear that someone has resigned from a job,

00:24:17.439 --> 00:24:18.339
 and what's your first thought,

00:24:19.119 --> 00:24:20.319
 especially if this is in the news?

00:24:21.439 --> 00:24:23.559
 Well, did they resign?

00:24:26.099 --> 00:24:30.099
 Or were they nicely fired, right?

00:24:31.779 --> 00:24:33.099
 Well, why do you wonder that?

00:24:33.659 --> 00:24:35.939
 Because if they were nicely fired,

00:24:36.299 --> 00:24:39.619
 their employer decided not to put them to open shame.

00:24:39.619 --> 00:24:43.299
 They were given a way out.

00:24:43.399 --> 00:24:46.299
 They were allowed to keep their honor.

00:24:46.719 --> 00:24:50.919
 Jesus does not give the devil the opportunity to resign.

00:24:51.939 --> 00:24:55.719
 No, instead, he shames him in front of everyone.

00:24:56.199 --> 00:25:00.959
 Jesus at the cross really embarrassed the evil forces of this world.

00:25:01.219 --> 00:25:03.279
 He beat them at their own game.

00:25:03.500 --> 00:25:05.779
 He used their weapons against them.

00:25:05.779 --> 00:25:10.339
 It is embarrassing to be a demon after Jesus' resurrection.

00:25:12.019 --> 00:25:15.759
 It is embarrassing to be part of the evil forces of this world

00:25:15.759 --> 00:25:18.079
 after Christ has risen from the dead

00:25:18.079 --> 00:25:20.339
 and is seated at the right hand of God the Father.

00:25:21.160 --> 00:25:23.119
 That's how badly he beat them.

00:25:23.500 --> 00:25:26.160
 You don't want to show your face in public.

00:25:28.279 --> 00:25:29.759
 Shouldn't surprise us then, right,

00:25:29.819 --> 00:25:32.839
 that Satan is a liar and the father of lies.

00:25:32.839 --> 00:25:33.899
 He has to be.

00:25:34.439 --> 00:25:36.759
 Because to tell the truth would be to say,

00:25:36.919 --> 00:25:38.859
 look, I got trounced at the cross.

00:25:39.919 --> 00:25:44.220
 I got beaten so badly, I cannot come back.

00:25:48.299 --> 00:25:49.759
 Triumph is part of this shaming.

00:25:49.899 --> 00:25:51.539
 And to understand what's meant by triumph,

00:25:51.599 --> 00:25:55.019
 we have to go back a little bit and understand Roman history.

00:25:55.539 --> 00:25:59.720
 If you were a Roman general and you conquered another nation,

00:25:59.839 --> 00:26:00.779
 you conquered an enemy,

00:26:00.779 --> 00:26:03.379
 you would then return back to Rome.

00:26:03.980 --> 00:26:07.240
 And you wouldn't just return back and receive a fanfare or applause.

00:26:07.359 --> 00:26:09.559
 No, you would put on a triumph.

00:26:09.940 --> 00:26:11.279
 Now, we don't use the word triumph,

00:26:11.359 --> 00:26:13.759
 so instead I want you to think of this as a parade.

00:26:14.319 --> 00:26:15.899
 You would put on a parade.

00:26:16.019 --> 00:26:18.279
 We're familiar with Macy's Thanksgiving parade,

00:26:18.500 --> 00:26:19.759
 and there's floats, right?

00:26:19.799 --> 00:26:21.440
 You might have a Thanksgiving turkey

00:26:21.440 --> 00:26:25.059
 or whatever the popular cartoon character is for that year.

00:26:25.059 --> 00:26:29.500
 And so that was what would happen when a Roman general came back,

00:26:29.539 --> 00:26:32.559
 except instead of a Thanksgiving turkey or a cartoon character,

00:26:32.819 --> 00:26:35.019
 he would have these floats, essentially,

00:26:35.179 --> 00:26:36.859
 of what he had captured from his enemies.

00:26:37.379 --> 00:26:39.399
 So you'd have this parade coming in,

00:26:39.419 --> 00:26:40.039
 and people would cheer,

00:26:40.159 --> 00:26:42.460
 look, we captured all their gold and all their silver.

00:26:42.720 --> 00:26:45.399
 And then after the goods of the people they captured came in,

00:26:45.579 --> 00:26:47.539
 the people themselves would be displayed.

00:26:47.539 --> 00:26:52.379
 He might have a float with the soldiers that he's conquered on it.

00:26:52.960 --> 00:26:55.839
 And what would come at the very end,

00:26:56.539 --> 00:27:00.779
 the very end would be the chance to see the king himself,

00:27:02.319 --> 00:27:04.579
 humiliated and disarmed.

00:27:05.920 --> 00:27:09.519
 Oh, that was the scary person that we were afraid of.

00:27:10.000 --> 00:27:14.940
 And there he is, a joke for us to laugh at on a float.

00:27:14.940 --> 00:27:20.059
 When Jesus rose from the dead, ascended to heaven,

00:27:20.140 --> 00:27:22.039
 and sat at the right hand of God the Father,

00:27:22.380 --> 00:27:28.440
 he made the evil forces of this world look silly on a float in his parade.

00:27:30.220 --> 00:27:34.200
 That is how powerless they are.

00:27:41.240 --> 00:27:42.640
 Now, if you're hearing all this,

00:27:42.640 --> 00:27:43.960
 one thing you might be thinking is,

00:27:43.960 --> 00:27:47.640
 well, it certainly doesn't feel like that.

00:27:48.759 --> 00:27:49.920
 We grieve, right?

00:27:50.160 --> 00:27:51.960
 With the Covenant School in Nashville,

00:27:52.360 --> 00:27:57.720
 doesn't feel that day as if Jesus has conquered the powers,

00:27:57.759 --> 00:28:01.259
 as if he has embarrassed and shamed the devil.

00:28:04.039 --> 00:28:06.220
 One illustration that's given,

00:28:07.160 --> 00:28:08.640
 that's in your worship guide, actually,

00:28:08.640 --> 00:28:12.259
 on page 8.

00:28:13.160 --> 00:28:16.540
 It talks about the difference between D-Day and V-Day.

00:28:17.680 --> 00:28:20.560
 And that, in a sense, is what we live in right now as Christians.

00:28:21.040 --> 00:28:26.759
 D-Day, the final, the decisive turn of the war in June of 1944, right?

00:28:26.800 --> 00:28:28.160
 The invasion of Normandy.

00:28:28.259 --> 00:28:30.100
 That's the breaking of the enemy powers.

00:28:30.099 --> 00:28:35.099
 And yet, V-Day, Victory Day, comes a year later,

00:28:35.099 --> 00:28:37.500
 when official surrender happens.

00:28:38.559 --> 00:28:39.799
 As it says there,

00:28:40.839 --> 00:28:42.079
 in your worship guide,

00:28:43.599 --> 00:28:45.599
 V-Day is the second coming of Christ,

00:28:45.679 --> 00:28:49.179
 when the enemy shall totally and finally surrender.

00:28:49.180 --> 00:28:53.400
 That's what we look forward to when Jesus comes again.

00:28:54.220 --> 00:28:57.500
 But, and, D-Day has already happened.

00:28:58.680 --> 00:29:00.840
 The parade has already happened.

00:29:01.279 --> 00:29:04.019
 The disarming of evil forces has already happened.

00:29:04.140 --> 00:29:07.200
 And so, when we see evil at work in this world,

00:29:07.519 --> 00:29:10.180
 we know its ultimate power is gone.

00:29:10.940 --> 00:29:13.700
 We know it has already been disarmed.

00:29:13.700 --> 00:29:18.360
 We know, on the final day, we will see that fully.

00:29:20.759 --> 00:29:21.680
 And so, what do we do?

00:29:21.700 --> 00:29:25.180
 What do we do with things like this school shooting this week

00:29:25.180 --> 00:29:26.660
 that Britt mentioned in his prayer?

00:29:27.819 --> 00:29:30.620
 That we can say, this is an act of pure evil, right?

00:29:31.980 --> 00:29:33.920
 This is what the powers and authorities

00:29:33.920 --> 00:29:35.440
 that we thought would be disarmed,

00:29:35.519 --> 00:29:36.640
 that we wish were disarmed.

00:29:38.259 --> 00:29:40.680
 And in that, Britt mentioned in his prayer,

00:29:40.680 --> 00:29:44.100
 one of the victims was the daughter of a pastor

00:29:44.100 --> 00:29:45.140
 in our denomination.

00:29:46.060 --> 00:29:47.400
 A man named Chad Scruggs,

00:29:47.400 --> 00:29:48.620
 who's the pastor of that church.

00:29:48.680 --> 00:29:50.100
 His daughter is one of the nine-year-olds

00:29:50.100 --> 00:29:52.920
 who was gunned down this past week.

00:29:54.980 --> 00:29:57.180
 Speaking of his daughter, Hallie, he said this,

00:29:58.180 --> 00:29:59.380
 we are heartbroken.

00:30:00.360 --> 00:30:01.420
 She was such a gift.

00:30:02.580 --> 00:30:05.820
 Through tears, we trust that she is in the arms of Jesus

00:30:05.820 --> 00:30:09.220
 who will raise her to life once again.

00:30:10.680 --> 00:30:14.720
 The powers and authorities have been disarmed.

00:30:16.920 --> 00:30:19.220
 Jesus will raise her to life again.

00:30:20.600 --> 00:30:22.860
 The snake can bite, but it has no teeth.

00:30:23.820 --> 00:30:26.440
 And it can bite, but there's no poison.

00:30:28.019 --> 00:30:31.240
 Jesus has already beaten them at their own game, right?

00:30:31.500 --> 00:30:34.580
 Looking to bring evil and destruction and carnage,

00:30:34.640 --> 00:30:36.480
 her father has used as an opportunity

00:30:36.480 --> 00:30:39.039
 to remind people of the hope of the gospel.

00:30:39.039 --> 00:30:44.379
 And as we live in sorrow and sadness now,

00:30:44.779 --> 00:30:47.700
 we know how the story ends.

00:30:48.500 --> 00:30:51.059
 We know that Jesus will beat

00:30:51.059 --> 00:30:53.740
 and has beaten death at its own game.

00:30:54.059 --> 00:30:59.799
 He has shamed it for Hallie Scruggs and for us.

00:30:59.799 --> 00:31:03.579
 Yes, V-Day hasn't happened.

00:31:04.359 --> 00:31:05.319
 D-Day has.

00:31:06.259 --> 00:31:08.879
 The power of evil in this world

00:31:08.879 --> 00:31:13.200
 has been broken truly and really.

00:31:17.099 --> 00:31:20.440
 He has disarmed the powers and authorities.

00:31:20.859 --> 00:31:23.339
 And it's that knowledge that grows our love of Christ.

00:31:23.480 --> 00:31:25.399
 Remember, we talked the last few weeks

00:31:25.400 --> 00:31:28.140
 about what it means for our love of Jesus to grow.

00:31:29.360 --> 00:31:30.180
 One of them is this,

00:31:30.220 --> 00:31:32.440
 to know that he has defeated evil.

00:31:33.060 --> 00:31:37.280
 No matter what evil does right now in this world,

00:31:37.840 --> 00:31:39.400
 its power has already been broken.

00:31:39.840 --> 00:31:41.460
 It has already been disarmed.

00:31:41.960 --> 00:31:43.320
 The day is coming.

00:31:44.280 --> 00:31:48.519
 When Jesus returns to this world.

00:31:48.519 --> 00:31:52.839
 So we're reminded of Jesus' words of comfort in John 16.

00:31:54.059 --> 00:31:55.740
 I have said these things to you

00:31:55.740 --> 00:31:57.240
 that in me you may have peace.

00:31:57.759 --> 00:31:59.819
 In the world you will have tribulation,

00:31:59.960 --> 00:32:00.700
 but take heart.

00:32:01.680 --> 00:32:03.559
 I have overcome the world.

00:32:05.420 --> 00:32:06.440
 In 1 John 4,

00:32:06.599 --> 00:32:07.799
 he who is in you

00:32:07.799 --> 00:32:11.940
 is greater than he who is in the world.

00:32:11.940 --> 00:32:16.500
 And so that's why

00:32:16.500 --> 00:32:20.059
 we're gonna sing the power of the cross,

00:32:20.180 --> 00:32:21.019
 which tells us this,

00:32:21.160 --> 00:32:22.039
 curtain torn in two,

00:32:22.200 --> 00:32:23.700
 dead are raised to life,

00:32:24.539 --> 00:32:27.279
 finished the victory cry.

00:32:28.539 --> 00:32:31.340
 Because the powers of evil have been disarmed,

00:32:31.920 --> 00:32:33.140
 Jesus has shamed them

00:32:33.140 --> 00:32:35.000
 and triumphed over them.

00:32:35.820 --> 00:32:38.720
 We know the victory in part now,

00:32:38.720 --> 00:32:43.279
 and we will know it fully one day.

00:32:44.339 --> 00:32:44.960
 Let's pray.

00:32:47.200 --> 00:32:48.339
 Our Father in heaven,

00:32:48.519 --> 00:32:49.500
 we praise you

00:32:49.500 --> 00:32:50.420
 and thank you

00:32:50.420 --> 00:32:51.360
 that you have disarmed

00:32:51.360 --> 00:32:52.460
 the powers and authorities,

00:32:53.400 --> 00:32:54.819
 that you've put them to open shame

00:32:54.819 --> 00:32:56.059
 and you've triumphed over them.

00:32:56.339 --> 00:32:56.960
 And we thank you

00:32:56.960 --> 00:32:57.880
 that you have brought us

00:32:57.880 --> 00:32:59.620
 from death to life.

00:33:00.880 --> 00:33:02.740
 We ask that you'd remind us of that,

00:33:02.839 --> 00:33:03.860
 that you'd stir up

00:33:03.860 --> 00:33:05.319
 our love and affection

00:33:05.319 --> 00:33:06.759
 and our obedience to you

00:33:06.759 --> 00:33:07.880
 as we see you

00:33:07.880 --> 00:33:10.180
 as our great and victorious king.

00:33:10.400 --> 00:33:11.680
 We ask these things

00:33:11.680 --> 00:33:13.260
 in the mighty name of Jesus Christ.

00:33:13.760 --> 00:33:14.040
 Amen.

00:33:14.040 --> 00:33:14.200
 Amen.