WEBVTT

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 Romans chapter one, and we're going to begin our reading in verse 24.

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 Therefore, God gave him up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

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! Because they exchanged the truth about God for a lie and worship and serve the creature rather than the creator who is blessed forever.

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 Amen.

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 For this reason, God gave them up to dishonorable passions for their women, exchange natural relations for those that are contrary to nature.

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 And the men likewise gave up natural relations with women and were consumed with passion for one another,

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 men committing shameless acts with men and receiving in themselves the due penalty for their error.

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 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

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 They are filled with all manner of unrighteousness, evil, covetousness, malice.

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 They are full of envy, murder, strife, deceit, maliciousness.

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 They are gossips, slanders, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.

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 Though they know God's decree that those who practice such things deserve to die, they not only do them, but give approval to those who practice them.

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 Happy Easter, right?

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 Let's pray together.

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 Father God, I pray that you will bless us in our frailty this morning.

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 Help us, Father, as we study your word to praise a risen king.

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 We pray this in Christ's precious name.

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 Amen.

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 Please have a seat.

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 For those of you who are guests with us this morning, I did not pick this text for this morning.

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 It was kind of a sign to me as we have been preaching through Romans and started, oh, five weeks or so ago.

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 And we arrived here at verse 24.

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 Last week, we saw the characteristics of the fallen man starting in verse 18 through 23.

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 Those who are not found in Christ rejected God's revelation, fail to give glory to God, is not thankful toward God, thinks foolishly, worships wrongly.

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 And therefore, we saw in verse 20 are without excuse.

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 The judgment, the condemnation that will be due them is right and it's just.

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 So we come to verse 24.

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 I'm going to focus primarily this morning on verse 24, 25 and 32.

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 Therefore, God gave them up in the lust of their hearts to impurity, to the dishonoring of their bodies among themselves,

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 because they exchanged the truth about God for a lie and worshiped and served the creature, rather than the creator, who is blessed forever.

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 Amen.

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 So Paul says that that God gave them up.

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 I want to read you a quick paragraph from MacArthur's commentary on this.

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 The Greek term, therefore, gave up or gave over is paradidimo.

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 Excuse me if I'm mispronouncing that.

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 And he writes is an intense verb.

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 In the New Testament, it is used of giving one's body to be burned and three times of Christ giving himself up to death.

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 It is used in a judicial sense of men's being committed to prison or to judgment and of rebellious angels being delivered to pits of darkness.

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 It is also used of Christ committing himself to his father's care and of the father's delivering his own son to propitiatory death.

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 So a strong verb is being used here.

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 This idea of giving over man because of man's sinfulness.

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 God has said, I'm going to retract my restraining grace from him.

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 I'm going to let him do what he wants to do because of his sin.

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 And it's because of the lusts of their hearts.

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 Jesus says in Matthew 15, 19,

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 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness and slander.

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 So because of the condition of fallen man's heart, God removes his restraining grace and gives him over to it to serve the creature rather than the creator.

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 And Paul is referring back to verse 23 from last week.

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 And isn't that really, though, the essence of idolatry?

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 When we turn and serve anything created versus the one who created them, who is the creator.

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 It's the very essence of idolatry we see there.

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 And I think Paul comes up for air for a moment as he's now half of chapter one talking about man's depravity.

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 I think he comes up forever to speak of the creator, to give himself a little lift in his spirit.

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 And he says, who was blessed forever.

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 Amen.

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 But I also think in that we can find a great truth because he said who is blessed forever.

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 Not conditional based on man himself, on how we worship God.

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 But God is, in fact, blessed forever in spite of what we do.

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 Amen.

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 Paul interjects that there for us in verse 25.

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 He then goes on to show us the extent to which man's heart is depraved.

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 I want to define that term for you, that the idea of depravity, depravity is a metallurgical term.

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 When the metal worker would refine metal, he would refine it.

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 He'd burn off the impurities, would rise to the top, and he'd skim them away.

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 And he'd heat that metal again, and those impurities would rise to the top, and he'd skim them away.

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 And he would pull the good metal out, but eventually he would get to the point where what was left was just the crud.

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 Just the leftovers.

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 And that metal could no longer be refined any longer.

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 That metal was said to be depraved.

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 Good for nothing.

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 Worthless.

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 Of no value.

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 And that's what sin, that's what Adam's sin did to all of mankind.

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 Left us dead.

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 Of no value whatsoever.

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 Whatever.

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 Created in God's image, but totally corrupted because of sin.

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 And that's where we find these people.

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 Right?

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 We see in the following verses, which we're not going to get into, I could list and talk about each one and tell you about all these things and what they mean and how horrid they are.

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 I'm not going to do that.

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 But what we see in those things is a person who lives in direct opposition to God's law.

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 Breaks it at every point in this list.

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 He builds.

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 He really exposes the depravity of man to us as he works through these next few verses.

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 And I think that's a value to us as Christians.

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 We have been set free from the law of God, but yet we still break it on so many levels.

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 So I think it's good for us to look at a list like this and hold ourselves up to it.

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 Charles Spurgeon wrote this in a commentary on this text.

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 He said,

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 The law is also very useful because it shows us our defections and stains.

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 It is like the looking glass, which my lady holds up to her face, that she may see if there be any spot on it.

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 But she cannot wash her face with the looking glass.

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 When the mirror has done its utmost, then there are the same stains.

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 It cannot take away a single spot.

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 It can only show where one is.

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 And the law, though it reveals our sin, our shortcomings, our transgressions, it cannot remove the sin or the transgression.

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 It is weak for that purpose because it was never intended to accomplish such an end.

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 So the law exposes our sinfulness.

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 And as Christians, that's the value here for us.

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 And for the lost person, they need the bad news of the law, of the just condemnation of God,

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 for good news to be good news at all.

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 Praise God we get to talk about some good news this morning.

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 I'm going to skip on down to verse 32.

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 Paul writes,

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 Though they know God's decree that those who practice such things deserve to die,

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 they not only do them, but give approval to those who practice them.

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 He says that they know God's decree.

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 Romans 2.15, a little bit later, he writes,

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 They show that the work of the law is written on their hearts,

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 while their conscience also bears witness,

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 and their conflicting thoughts accuse or even accuse them.

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 Paul says to us that mankind is aware of God's law,

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 that it's written on their hearts,

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 that they know what is good and what is bad.

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 And he takes it a step further to say that they actually know that they deserve to die because they transgressed it.

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 They know that much.

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 They don't have the gospel, which is the power of God unto salvation,

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 but they at least know that they deserve death because they have transgressed God's law.

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 And even though they know that,

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 they not only do them, but they give approval to those who practice them.

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 The evidence that the world knows that they have transgressed God's law and they deserve death

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 is the guilt and the shame that everyone in this world carries around with them.

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 No one in this world is happy.

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 And you want to know why?

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 Because they know they're living miserable lives.

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 And what is misery love?

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 Company.

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 Right?

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 So they not only know this,

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 but they give approval to those who practice such things.

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 And that's where we find ourselves without Christ.

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 Living in sin.

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 Completely aware that we deserve death as a result of it.

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 Until the gospel intercedes.

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 Ignatius, who was a super cool first century martyr,

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 said,

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 The life of a man is a continual death,

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 unless it be that Christ lives in him.

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 Isn't that good?

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 The life of a man is a continual death,

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 unless it be that Christ lives in him.

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 So let's talk about the gospel.

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 The good news of Jesus Christ.

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 Martin Luther called it the great exchange.

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 That we were unrighteous.

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 And that Christ took his righteousness and gave it to us,

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 imputed it,

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 is the fancy word for that.

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 Imputed his righteousness to us,

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 and took our sin on himself.

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 God couldn't let sin go unpunished.

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 Otherwise, he wouldn't be completely just.

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 He's completely just.

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 That means he must punish all sin.

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 He couldn't just say,

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 Yeah, you guys are forgiven.

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 You're not forgiven.

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 Okay.

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 Now the score is settled.

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 He had to punish it all.

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 So he punished the sins of those who place their faith in Christ,

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 in Christ.

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 He poured out his wrath on Christ for our sins.

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 Romans 5.8, Paul writes,

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 But God shows his love for us,

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 in that while we were still sinners,

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 Christ died for us.

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 It's kind of a personal rendering of Isaiah 53.4.

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 But he was wounded for your transgressions.

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 He was crushed for your iniquities.

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 Upon him was the chastisement that brought you peace.

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 And with his stripes, you are healed.

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 One of my favorite gospel presentations in all of Scripture is found in Ephesians chapter 2.

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 I'd ask that you turn there with me real quick.

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 I want to show you a few things from it.

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 Ephesians chapter 2.

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 I'll start reading in chapter 1.

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 And you were dead in your trespasses and sins,

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 in which you once walked,

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 following the course of this world,

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 following the prince of the power of the air,

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 the spirit that is now at work in the sons of disobedience,

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 among whom we all once lived in the passions of our flesh,

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 carrying out the desires of the body and the mind,

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 and were by nature children of wrath like the rest of mankind.

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 But God, being rich in mercy,

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 because of the great love with which he loved us,

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 even when we were dead in our trespasses,

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 made us alive together with Christ.

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 By grace you have been saved.

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 And raised us up with him,

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 and seated us with him in the heavenly places in Christ Jesus,

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 so that in the coming ages he might show

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 the immeasurable riches of his grace and kindness toward us.

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 In Christ Jesus.

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 So let me show you his logic in reverse.

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 Okay?

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 Verse 7.

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 So that he might show the immeasurable riches of his gracious.

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 So he might make himself great.

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 So he might show the world his great grace to his church.

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 What did he do?

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 He raised us up with Christ,

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 so that we may be made alive together with him.

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 That truth hinges on the resurrection, doesn't it?

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 And then verse 4, this phrase,

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 but God, because we were dead.

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 Isn't that what verse 1 says?

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 We were dead in our trespasses and sins.

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 But then this precious phrase in verse 4,

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 But God,

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 even though we deserve his just wrath,

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 condemnation was ours,

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 but God,

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 being rich in mercy,

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 made us alive together with Christ,

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 and raised us up with him.

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 Said he might make himself great.

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 It's one of my favorite gospel presentations.

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 John Stott once wrote,

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 Christianity is a resurrection religion.

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 The concept of resurrection lies at its heart.

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 Remove it,

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 and Christianity is destroyed.

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 Turn to 1 Corinthians chapter 15.

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 I hope that this text is being used all over the world this morning.

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 1 Corinthians chapter 15.

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 There have been some debates in the Corinthian church

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 about whether or not it was possible for someone to be raised from the dead.

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 And Paul begins to address that,

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 but in his very poignant logic,

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 takes it to Christ,

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 and gets right at the heart of their religion.

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 Remove the resurrection,

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 and Christianity ceases to exist.

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 1 Corinthians chapter 15.

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 We'll start reading in verse 12.

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 Now, if Christ is proclaimed as raised from the dead,

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 how can some of you say that there is no resurrection of the dead?

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 But if there is no resurrection of the dead,

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 then not even Christ has been raised.

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 So how can you say there is no resurrection?

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 Because we know Christ was raised, right?

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 That's what he's saying there.

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 Verse 14.

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 And if Christ has not been raised,

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 then our preaching is in vain,

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 and your faith is in vain.

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 We're all wasting our time this morning.

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 Go home.

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 If the resurrection didn't happen.

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 That's what he's saying.

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 Forget about it.

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 Eat, drink, be merry.

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 This is such a waste of time.

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 If the resurrection didn't happen.

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 Verse 15.

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 We are even found to be misrepresenting God.

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 Therefore, I'm a blasphemer this morning.

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 Because we testified about God that He raised Christ,

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 whom He did not raise,

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 if it is true that the dead are not raised.

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 For if the dead are not raised,

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 not even Christ has been raised.

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 Verse 16.

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 Oh, verse 17.

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 And if Christ has not been raised,

00:16:00.920 --> 00:16:02.320
 your faith is futile,

00:16:02.639 --> 00:16:05.020
 and you are still in your sins.

00:16:09.020 --> 00:16:10.980
 That work, that great exchange,

00:16:11.379 --> 00:16:13.200
 it never happened.

00:16:13.200 --> 00:16:16.600
 That exchange was made null and void,

00:16:17.200 --> 00:16:20.660
 because Christ was defeated by death.

00:16:22.320 --> 00:16:22.940
 Verse 18.

00:16:22.940 --> 00:16:26.580
 Then those also who have fallen asleep in Christ have perished.

00:16:26.840 --> 00:16:29.420
 If in Christ we have hope in this life only,

00:16:29.820 --> 00:16:32.379
 we are of all people most to be pitied.

00:16:32.940 --> 00:16:33.600
 We are fools.

00:16:34.180 --> 00:16:34.720
 Verse 20.

00:16:34.720 --> 00:16:35.840
 But in fact,

00:16:36.000 --> 00:16:38.000
 Christ has been raised from the dead,

00:16:38.340 --> 00:16:40.180
 the firstfruits of those who have fallen asleep.

00:16:40.680 --> 00:16:42.279
 For as by a man came death,

00:16:43.080 --> 00:16:43.580
 being Adam,

00:16:43.820 --> 00:16:47.639
 by a man has come also the resurrection of the dead,

00:16:48.100 --> 00:16:48.740
 being Christ.

00:16:49.340 --> 00:16:50.540
 For as in Adam all die,

00:16:50.660 --> 00:16:54.620
 so also in Christ shall all be made alive.

00:16:55.580 --> 00:16:56.240
 Isn't that good?

00:16:56.240 --> 00:16:58.279
 So Christ,

00:16:58.480 --> 00:17:01.960
 not only bore the wrath of God for our sins,

00:17:02.180 --> 00:17:05.079
 but conquered the death that accompanied our sin.

00:17:07.400 --> 00:17:09.740
 He reigns over death,

00:17:10.000 --> 00:17:11.519
 because he was, in fact,

00:17:12.319 --> 00:17:12.740
 resurrected.

00:17:14.480 --> 00:17:15.480
 You know, we're the only religion

00:17:15.480 --> 00:17:17.019
 with a resurrected king.

00:17:18.720 --> 00:17:21.339
 1 Corinthians 15, 55, and 56,

00:17:21.579 --> 00:17:22.559
 later on in that chapter,

00:17:24.259 --> 00:17:24.759
 Paul writes,

00:17:24.759 --> 00:17:26.779
 O death, where is your victory?

00:17:27.720 --> 00:17:28.920
 In jest.

00:17:29.079 --> 00:17:31.099
 O death, where is your sting?

00:17:31.200 --> 00:17:32.920
 The sting of death is sin,

00:17:33.180 --> 00:17:35.240
 and the power of sin is the law.

00:17:35.940 --> 00:17:36.879
 But thanks be to God

00:17:36.879 --> 00:17:38.200
 who gives us the victory

00:17:38.200 --> 00:17:40.640
 through our Lord Jesus Christ.

00:17:42.819 --> 00:17:44.220
 It's good stuff this morning.

00:17:45.440 --> 00:17:46.839
 But back to our text in Romans.

00:17:49.599 --> 00:17:50.879
 I believe we,

00:17:52.000 --> 00:17:53.460
 as Christ Family Church,

00:17:53.460 --> 00:17:56.440
 as American Christians,

00:17:56.700 --> 00:17:58.120
 have a bit of a problem

00:17:58.120 --> 00:17:59.360
 as we read to this text.

00:18:00.680 --> 00:18:01.880
 And I think that problem

00:18:01.880 --> 00:18:05.120
 is that the things that Paul

00:18:05.120 --> 00:18:06.319
 is talking about here

00:18:06.319 --> 00:18:08.620
 aren't too incredibly shocking

00:18:08.620 --> 00:18:09.900
 to us.

00:18:10.900 --> 00:18:12.700
 I think we read it in passing.

00:18:13.400 --> 00:18:13.840
 They go,

00:18:13.900 --> 00:18:14.480
 oh yeah, yeah,

00:18:14.500 --> 00:18:15.440
 those things, yeah.

00:18:15.960 --> 00:18:16.980
 Evil, malice.

00:18:17.579 --> 00:18:18.200
 Of course.

00:18:18.940 --> 00:18:19.259
 Sure.

00:18:19.259 --> 00:18:22.259
 And I think the reason for that

00:18:22.259 --> 00:18:23.559
 is that we're not

00:18:23.559 --> 00:18:24.779
 that much different

00:18:24.779 --> 00:18:27.359
 than the people being described here.

00:18:30.720 --> 00:18:31.879
 I don't think we're that different.

00:18:34.160 --> 00:18:36.019
 I don't think that I'm so different

00:18:36.019 --> 00:18:37.180
 that I look at my neighbor

00:18:37.180 --> 00:18:37.640
 and go,

00:18:37.799 --> 00:18:38.019
 whew,

00:18:38.259 --> 00:18:39.140
 a depraved man

00:18:39.140 --> 00:18:40.079
 lives next door to me

00:18:40.079 --> 00:18:41.200
 who needs the gospel.

00:18:42.759 --> 00:18:44.099
 Look at those across the street.

00:18:44.180 --> 00:18:45.039
 Look at my coworkers

00:18:45.039 --> 00:18:46.519
 and the way they live.

00:18:46.519 --> 00:18:49.039
 My life looks so drastically different

00:18:49.039 --> 00:18:50.859
 from this

00:18:50.859 --> 00:18:53.759
 that this shocks me.

00:18:54.779 --> 00:18:55.099
 Oh,

00:18:55.279 --> 00:18:56.619
 people do live this way.

00:18:56.720 --> 00:18:58.460
 Look at the fallen world around us.

00:18:59.440 --> 00:19:01.680
 How horribly entrapped

00:19:01.680 --> 00:19:03.400
 and enslaved it is by sin.

00:19:04.879 --> 00:19:06.440
 Because I think we ourselves

00:19:06.440 --> 00:19:09.139
 live this way.

00:19:09.140 --> 00:19:10.920
 I think that if we

00:19:10.920 --> 00:19:11.860
 would allow

00:19:11.860 --> 00:19:12.980
 the truth of the resurrection

00:19:12.980 --> 00:19:15.540
 to crack open

00:19:15.540 --> 00:19:16.880
 our cold and hard hearts,

00:19:17.120 --> 00:19:18.900
 we would live a lot differently.

00:19:19.800 --> 00:19:21.580
 If we would actually embrace,

00:19:21.759 --> 00:19:22.900
 hold on to

00:19:22.900 --> 00:19:24.020
 the truth

00:19:24.020 --> 00:19:25.040
 of the resurrection

00:19:25.040 --> 00:19:25.840
 of Christ,

00:19:26.060 --> 00:19:27.300
 we would live as children

00:19:27.300 --> 00:19:28.120
 of a risen king.

00:19:29.600 --> 00:19:31.340
 We would actually embrace

00:19:31.340 --> 00:19:33.160
 his promises to us

00:19:33.160 --> 00:19:34.020
 and live

00:19:34.020 --> 00:19:35.320
 in light of them.

00:19:35.319 --> 00:19:39.720
 What are some of those promises?

00:19:41.220 --> 00:19:42.899
 Promises that would only be possible

00:19:42.899 --> 00:19:44.559
 if Christ has risen.

00:19:46.359 --> 00:19:48.019
 His promise to be with us

00:19:48.019 --> 00:19:49.299
 always

00:19:49.299 --> 00:19:51.819
 in Matthew 28, 20.

00:19:53.079 --> 00:19:54.119
 He has promised that

00:19:54.119 --> 00:19:55.399
 all those who belong to him

00:19:55.399 --> 00:19:56.019
 will be saved

00:19:56.019 --> 00:19:57.899
 in John 10, 4.

00:20:00.119 --> 00:20:01.099
 He's promised that

00:20:01.099 --> 00:20:02.079
 those who are saved

00:20:02.079 --> 00:20:03.419
 will never be snatched

00:20:03.419 --> 00:20:04.579
 from his hand.

00:20:05.319 --> 00:20:06.500
 In John 10, 29.

00:20:08.859 --> 00:20:10.319
 He's promised to give us

00:20:10.319 --> 00:20:10.879
 power

00:20:10.879 --> 00:20:12.259
 for holy living

00:20:12.259 --> 00:20:14.259
 in John 15, 5.

00:20:16.519 --> 00:20:17.419
 And he's promised

00:20:17.419 --> 00:20:18.879
 to return and reign forever

00:20:18.879 --> 00:20:20.700
 in Revelation 3,

00:20:20.939 --> 00:20:21.960
 11 and 12.

00:20:24.099 --> 00:20:25.359
 Do our lives

00:20:25.359 --> 00:20:27.000
 reflect a belief

00:20:27.000 --> 00:20:28.460
 in any of these things?

00:20:30.859 --> 00:20:31.799
 I think we should

00:20:31.799 --> 00:20:32.599
 examine ourselves.

00:20:33.220 --> 00:20:33.819
 I think we should

00:20:33.819 --> 00:20:35.599
 let this light

00:20:35.599 --> 00:20:38.939
 expose our hearts.

00:20:42.259 --> 00:20:43.119
 I think that

00:20:43.119 --> 00:20:44.500
 these are the kinds of messages

00:20:44.500 --> 00:20:45.599
 that our church needs to hear

00:20:45.599 --> 00:20:46.839
 until we start living differently.

00:20:49.299 --> 00:20:50.500
 Radically changed people.

00:20:52.740 --> 00:20:53.779
 People who read

00:20:53.779 --> 00:20:55.279
 a text like this

00:20:55.279 --> 00:20:56.119
 and weep

00:20:56.119 --> 00:20:57.339
 for the lost around us.

00:20:57.339 --> 00:21:02.139
 that's the power

00:21:02.139 --> 00:21:02.740
 of the resurrection

00:21:02.740 --> 00:21:03.579
 for us today.

00:21:04.299 --> 00:21:05.319
 I think the conviction

00:21:05.319 --> 00:21:06.119
 that it brings

00:21:06.119 --> 00:21:09.539
 that we live

00:21:09.539 --> 00:21:10.279
 like the dead

00:21:10.279 --> 00:21:12.039
 when we should be living

00:21:12.039 --> 00:21:12.939
 like the risen.

00:21:13.599 --> 00:21:14.759
 Those who have life.

00:21:16.359 --> 00:21:18.179
 Those who have a gospel message

00:21:18.179 --> 00:21:19.799
 and like Paul

00:21:19.799 --> 00:21:21.619
 should be obligated

00:21:21.619 --> 00:21:22.079
 to share it

00:21:22.079 --> 00:21:22.959
 with those around us.

00:21:23.519 --> 00:21:24.720
 Should have a compulsion

00:21:24.720 --> 00:21:25.440
 within them

00:21:25.440 --> 00:21:26.980
 to do so.

00:21:30.819 --> 00:21:31.620
 We've tagged

00:21:31.620 --> 00:21:32.559
 Christianity on

00:21:32.559 --> 00:21:33.140
 to the end

00:21:33.140 --> 00:21:34.400
 of all that we are.

00:21:34.799 --> 00:21:36.160
 Of how we define ourselves.

00:21:37.259 --> 00:21:38.079
 And recognize

00:21:38.079 --> 00:21:39.259
 that that makes us

00:21:39.259 --> 00:21:39.880
 idolaters.

00:21:41.259 --> 00:21:42.039
 Because I worship

00:21:42.039 --> 00:21:42.900
 my job

00:21:42.900 --> 00:21:44.600
 and my car

00:21:44.600 --> 00:21:45.680
 and my house

00:21:45.680 --> 00:21:46.980
 and my family.

00:21:47.819 --> 00:21:48.900
 And I put Christianity

00:21:48.900 --> 00:21:49.460
 at the end

00:21:49.460 --> 00:21:50.380
 of all those things.

00:21:50.740 --> 00:21:51.220
 And I'm a guy

00:21:51.220 --> 00:21:51.799
 that goes to church

00:21:51.799 --> 00:21:52.259
 on Sunday.

00:21:55.940 --> 00:21:56.940
 We're idolaters.

00:21:58.819 --> 00:21:59.440
 I think there's

00:21:59.440 --> 00:22:00.059
 no better time

00:22:00.059 --> 00:22:00.559
 than this morning

00:22:00.559 --> 00:22:02.079
 to lay that down

00:22:02.079 --> 00:22:04.159
 and to begin living

00:22:04.159 --> 00:22:06.379
 as the children

00:22:06.379 --> 00:22:08.559
 of a risen king.

00:22:09.839 --> 00:22:10.839
 In a few moments

00:22:10.839 --> 00:22:12.440
 we're going to

00:22:12.440 --> 00:22:12.859
 worship

00:22:12.859 --> 00:22:14.099
 in taking the Lord's

00:22:14.099 --> 00:22:14.619
 Supper together.

00:22:15.259 --> 00:22:16.159
 And it's a symbol

00:22:16.159 --> 00:22:17.359
 of Christ's

00:22:17.359 --> 00:22:18.559
 broken body for us

00:22:18.559 --> 00:22:19.200
 and his blood

00:22:19.200 --> 00:22:20.059
 spilt for us.

00:22:20.059 --> 00:22:22.099
 I can't even

00:22:22.099 --> 00:22:22.679
 eat the cracker.

00:22:22.720 --> 00:22:23.619
 I'm allergic to wheat.

00:22:24.039 --> 00:22:24.259
 And you know

00:22:24.259 --> 00:22:24.639
 what I do?

00:22:24.659 --> 00:22:25.500
 I crush the cracker

00:22:25.500 --> 00:22:26.079
 in my hand

00:22:26.079 --> 00:22:27.460
 to remember

00:22:27.460 --> 00:22:28.339
 what Christ has done.

00:22:28.940 --> 00:22:29.919
 And I stick it

00:22:29.919 --> 00:22:30.359
 in my cup

00:22:30.359 --> 00:22:31.559
 after I've drank

00:22:31.559 --> 00:22:32.480
 the juice.

00:22:33.440 --> 00:22:34.099
 It's a symbol.

00:22:35.159 --> 00:22:35.819
 It's a symbol

00:22:35.819 --> 00:22:36.099
 that should be

00:22:36.099 --> 00:22:36.980
 taken seriously.

00:22:38.599 --> 00:22:39.240
 Understand what

00:22:39.240 --> 00:22:39.679
 you're doing

00:22:39.679 --> 00:22:40.619
 is that you're

00:22:40.619 --> 00:22:41.579
 joining with

00:22:41.579 --> 00:22:42.839
 the body of believers

00:22:42.839 --> 00:22:43.960
 in celebrating

00:22:43.960 --> 00:22:44.319
 and remembering

00:22:44.319 --> 00:22:45.299
 what Christ has done

00:22:45.299 --> 00:22:46.039
 for us.

00:22:46.940 --> 00:22:47.339
 Died.

00:22:47.659 --> 00:22:48.259
 Raised again.

00:22:48.539 --> 00:22:49.019
 And what he's

00:22:49.019 --> 00:22:49.599
 promised

00:22:49.599 --> 00:22:51.379
 to do for us.

00:22:51.919 --> 00:22:52.719
 These promises

00:22:52.719 --> 00:22:53.779
 that I read to you.

00:22:54.819 --> 00:22:55.939
 Looking to his coming.

00:22:56.099 --> 00:22:56.919
 Looking to his power

00:22:56.919 --> 00:22:57.539
 in our life.

00:22:59.619 --> 00:23:00.419
 So if you take

00:23:00.419 --> 00:23:00.939
 the Lord's Supper

00:23:00.939 --> 00:23:01.879
 while you're harboring

00:23:01.879 --> 00:23:02.259
 sin,

00:23:02.399 --> 00:23:03.119
 shame on you.

00:23:05.059 --> 00:23:05.899
 Have some time.

00:23:06.859 --> 00:23:07.639
 Spend a little time

00:23:07.639 --> 00:23:08.439
 repenting

00:23:08.439 --> 00:23:09.059
 this morning.

00:23:09.719 --> 00:23:10.439
 I hope you'll take

00:23:10.439 --> 00:23:11.319
 advantage of it.

00:23:12.679 --> 00:23:13.399
 But in closing

00:23:13.399 --> 00:23:14.299
 I want to read to you

00:23:14.299 --> 00:23:15.079
 the lyrics

00:23:15.079 --> 00:23:17.799
 of a song

00:23:17.799 --> 00:23:18.579
 by John Wesley

00:23:18.579 --> 00:23:20.659
 called

00:23:20.659 --> 00:23:21.379
 Christ the Lord

00:23:21.379 --> 00:23:22.199
 is risen today.

00:23:23.199 --> 00:23:24.159
 I'm not going to read

00:23:24.159 --> 00:23:24.779
 the hallelujahs

00:23:24.779 --> 00:23:25.460
 if you know the song.

00:23:25.980 --> 00:23:27.939
 So listen to these lyrics.

00:23:28.939 --> 00:23:29.740
 Christ the Lord

00:23:29.740 --> 00:23:30.899
 is risen today.

00:23:31.299 --> 00:23:32.179
 Son of men

00:23:32.179 --> 00:23:33.139
 and angels

00:23:33.139 --> 00:23:33.899
 say

00:23:33.899 --> 00:23:35.480
 raise your joys

00:23:35.480 --> 00:23:36.460
 and triumphs high

00:23:36.460 --> 00:23:37.460
 sing ye heavens

00:23:37.460 --> 00:23:38.980
 and earth reply.

00:23:39.980 --> 00:23:41.199
 Love's redeeming work

00:23:41.199 --> 00:23:41.859
 is done.

00:23:41.859 --> 00:23:43.039
 fought the fight

00:23:43.039 --> 00:23:44.099
 the battle won.

00:23:44.599 --> 00:23:45.740
 Lo the sun's

00:23:45.740 --> 00:23:47.059
 eclipse is o'er.

00:23:47.599 --> 00:23:48.419
 Lo he sets

00:23:48.419 --> 00:23:49.179
 in blood

00:23:49.179 --> 00:23:50.000
 no more.

00:23:51.240 --> 00:23:52.000
 Vain the stone

00:23:52.000 --> 00:23:52.679
 the watch

00:23:52.679 --> 00:23:53.359
 the seal.

00:23:53.619 --> 00:23:54.719
 Christ hath burst

00:23:54.719 --> 00:23:55.459
 the gates

00:23:55.459 --> 00:23:56.079
 of hell.

00:23:56.639 --> 00:23:57.559
 Death in vain

00:23:57.559 --> 00:23:58.659
 forbids him rise.

00:23:58.819 --> 00:24:00.119
 Christ hath opened

00:24:00.119 --> 00:24:01.039
 paradise.

00:24:02.479 --> 00:24:03.059
 Lives again

00:24:03.059 --> 00:24:04.159
 our glorious king

00:24:04.159 --> 00:24:05.279
 where of death

00:24:05.279 --> 00:24:06.039
 is now

00:24:06.039 --> 00:24:06.919
 thy sting.

00:24:07.399 --> 00:24:08.259
 Once he died

00:24:08.259 --> 00:24:09.579
 our souls to save

00:24:09.579 --> 00:24:10.839
 where thy victory

00:24:10.839 --> 00:24:12.259
 o'er the grave.

00:24:13.500 --> 00:24:14.359
 Soar we now

00:24:14.359 --> 00:24:15.720
 where Christ hath led

00:24:15.720 --> 00:24:16.659
 following our

00:24:16.659 --> 00:24:17.659
 exalted head.

00:24:18.299 --> 00:24:19.199
 Made like him

00:24:19.199 --> 00:24:20.679
 like him we rise.

00:24:21.299 --> 00:24:22.159
 Ours the cross

00:24:22.159 --> 00:24:23.399
 the grave

00:24:23.399 --> 00:24:24.599
 the skies.

00:24:24.980 --> 00:24:25.559
 Let's pray together.