WEBVTT

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 I led them with cords of human kindness, with ties of love.

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 I lifted the yoke from their neck and bent down to feed them.

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 Will they not return to Egypt?

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 And will not Assyria rule over them because they refuse to repent?

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 Swords will flash in their cities, will destroy the bars of their gates and put an end to their plans.

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 My people are determined to turn from me.

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 Even if they call to the Most High, He will by no means exalt them.

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 How can I give you up, Ephraim?

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 How can I hand you over, Israel?

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 How can I treat you like Adma?

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 How can I make you like Zebulun?

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 My heart is changed within me.

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 All my compassion is aroused.

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 I will not carry out my fierce anger, nor will I turn and devastate Ephraim.

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 For I am God and not man, the Holy One among you.

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 I will not come in wrath.

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 They will follow the Lord.

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 He will roar like a lion.

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 When he roars, his children will come trembling from the west.

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 They will come trembling like birds from Egypt, like doves from Assyria.

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 I will settle them and their homes, declares the Lord.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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ults.

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 Amen.

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 Amen.

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 Amen.

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 Yes.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Thanks very much, Sam.

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 Before we have a look at this passage, I want to draw your attention to something on the inside of your new sheet,

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 which is under the title Reason for Hope in association with the Christian Union's Ireland.

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 So a more fuller notice is the one that I'm holding up here and there on the table as you came in.

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 If you wanted to have two of the world's best apologists, those who can help us understand big questions like,

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 does God exist and what about God in science, then these are the two very best people you could possibly have.

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 And they're coming to Cork.

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 You'll see the details there, the 21st of March and the 28th of March.

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 But I want to explain very carefully that it's not just for people who know God and love God to go.

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 The idea or the purpose is that you would go by bringing a friend with you.

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 So somebody who you might know, who maybe they claim, they say they're an atheist, they don't believe in God.

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 How do we know God exists?

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 So that's the kind of person you might like to bring along to this.

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 There'll be no singing, there'll be no praying, just a straightforward talk and discussion.

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 So I commend them both to you and to think about who you can invite.

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 So don't just turn up, but turn up with someone.

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 So those are two great events that are coming up I'd like to draw your attention to.

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 Well let's turn to Hosea chapter 11 and we're going to pray and ask for God's help as we look at this together.

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 Thank you God that we can come to you and speak to you as our Father.

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 Father, and we come to you as children, asking that you would speak words of truth and comfort, challenge and reassurance into our lives.

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 And we ask, Father, would you give to us hearts that are receptive to what you say to us?

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 Hearts that accept your truth.

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 And would you change us so that we may be people who love you more, delight in you, enjoy you, and walk with you faithfully.

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 Father, please help us.

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 And we ask this in Jesus' name.

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 Amen.

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 For the last time that he saw his son was ten years ago, the day of his 18th birthday.

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 Despite numerous attempts to get in touch, writing letters, sending gifts, phoning friends, there was never any response.

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 The father sat down on the couch and in the silence he lifted down a photo album from the shelf.

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 Each page was a memory of his treasured son.

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 The day he was born.

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 His first wobbly steps.

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 The plaster on his head after he fell off the swing.

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 Every picture brought a smile to the father's face.

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 The last of the pictures was his son's 18th birthday.

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 Standing alongside his boy with pride, they posed with arms around each other.

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 Tears filled the father's eyes.

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 His heart ached.

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 There were no more photos.

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 Just memories of the past.

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 He reached for the phone, dialed the number that was etched in his memory, waiting anxiously.

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 But there was no answer.

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 With his head in his hands, he cried out,

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 Son, will you please come home?

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 Well, that's the cry of Hosea chapter 11.

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 Son, will you please come home?

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 The metaphor may have changed from a marriage relationship to a father-son relationship,

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 but it still reflects God's longing for his people to return to him.

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 Chapters 5 to 10 have detailed graphically the persistent sin of God's people.

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 But now in chapter 11, we see the persistent love of the father towards a rebellious, wayward child.

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 This is God's cry to us and to the world.

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 Son, will you please come home?

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 We're going to see this cry of the father's heart, the longing, the aching for the child to come home.

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 First, the father's gracious love.

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 In three pictures, God reminds his people of his gracious love towards them.

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 It's like pictures of a photo album.

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 Look at the first picture.

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 God rescued them.

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 Verse 1.

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 When Israel was a child, I loved him.

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 And out of Egypt, I called my son.

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 Remember what it was like for you as a child.

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 You were in Egypt.

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 You were slaves under the control of a cruel oppressor called Pharaoh.

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 But I rescued you.

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 I brought you into freedom.

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 And I gave you a good and a beautiful land.

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 I adopted you in as my son.

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 I loved you.

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 And then it's as if God shows them another picture.

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 Remember how I healed you.

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 Verse 3.

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 It was I who taught Ephraim to walk, taking them by the arms.

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 But they did not realize it was I who healed them.

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 Just as a father helps the son.

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 And just as a father picks up his child when he falls and puts a bandage on his cut knee.

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 So God is saying, I was there for you.

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 I held your hand as you took those first steps.

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 When you failed, I picked you up.

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 When you fell away, I came running after you.

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 I restored you.

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 I healed you.

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 He shows them.

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 He shows them something else.

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 Verse 4.

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 That he delighted in them.

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 I led them with cords of human kindness and with ties of love.

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 Just as a father holds his child securely and tight in his arms.

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 So God has bound himself to his people with ties of love.

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 It's such an intimate picture of delight.

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 Look at the rest of verse 4.

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 I lifted the yoke from their neck.

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 Now just in the reading of this, the translation isn't really very clear.

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 Because the word for yoke, if you notice, can also mean child.

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 So the image, the picture that we have here is of a father bending down and lifting up his child towards his neck.

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 Almost cuddle-like.

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 And then as he picks up the child, he puts them down.

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 Look at the end of verse 4.

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 And bent down to feed them.

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 Here is the picture of a father who delights in his child.

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 And he longs to be with them.

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 And so these pictures show us the heart of the father and his gracious, tender love.

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 But most importantly, it reveals the gracious love of God towards people like you and me.

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 Look back to verse 1.

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 He says,

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 When Israel was a child, I loved him.

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 And out of Egypt, I called my son.

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 Egypt, you remember from the other week, is a place of slavery.

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 A place of oppression and death.

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 And Hosea is taking us right back to that time.

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 In fact, he's taking us back to when God spoke to Pharaoh.

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 And it's recorded for us in Exodus.

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 You see it there on the screen.

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 As God spoke to Pharaoh, this is what he said.

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 This is what the Lord says.

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 Israel is my firstborn son.

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 And I told you, let my son go so that he may worship me.

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 It's the first time that God speaks of himself as a father and his people as his son.

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 God longs to bring his child home to himself so that they might worship him.

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 And that's God's desire for us.

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 For years later, God's true son, Jesus Christ, would find himself as a young baby, a young child, as a refugee in Egypt.

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 Escaping from the cruel threat of Herod.

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 Matthew tells us what actually happened.

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 Have a look at Matthew chapter 2.

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 Keep your finger in Hosea.

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 And just go forward a few pages to the first book of the New Testament, Matthew chapter 2.

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 Matthew chapter 2, verse 14.

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 So here Matthew is recording how Jesus ended up as a refugee in Egypt in some ways, you know, away from home.

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 Chapter 2, verse 14.

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 So he, that's Joseph, got up, took the child Jesus and his mother Mary during the night and left for Egypt, where he stayed until the death of Herod.

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 And so was fulfilled what the Lord had said through the prophet, the prophet Hosea.

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 Out of Egypt I called my son.

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 You see, Jesus is the true son.

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 He is the true Israel.

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 The only son who loved God fully and faithfully.

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 The son that the father treasured and delighted in.

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 And God called him up out of Egypt.

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 And the point is that through Jesus, as we trust in him,

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 you and I have been called up out of Egypt to be his son.

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 Jesus has called us out of our slavery to sin and death.

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 He's rescued us from our cruel oppressor, Satan.

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 He has healed us by forgiving us of all our sin and restoring that right relationship with him.

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 Through Jesus, the true son, we become sons of the living God.

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 We become his children, treasured and loved and delighted in.

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 Or as we were reminded from Romans 8, we can now cry out,

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 Abba, Father.

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 We are now bound to him by his strong arms of love.

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 This is the father's gracious love towards people like you and me.

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 And what's so amazing is this love of the father is a love he has for a runaway child.

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 Look at verse 2.

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 Back to Hosea chapter 11, verse 2.

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 But the more I called Israel, the further they went from me.

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 Now we've all experienced or at least seen a little child running away from their father.

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 They see the gate is open and they're away.

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 And immediately the father calls out,

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 Come back!

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 Come back!

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 And there's an initial pause in their run.

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 And then they take off again.

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 Come back!

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 But they just keep on running.

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 And then there's a point when the thrill and the excitement of the child as he's running away

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 turns to fear.

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 They fear going back for what the father might do.

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 So they keep on running.

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 And it seems that is exactly what we are like.

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 Look at verse 7.

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 My people are determined to turn from me.

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 They're determined to keep on running.

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 Even if they call to the Most High.

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 And in the context here, the Most High is referring to the gods, to the Baals, to other places of worship.

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 Even if they call out to other gods, they will by no means exalt them.

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 There will be no answer from them.

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 It seems that in the same way, we are determined to run.

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 We run after other gods, after other lovers,

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 seeking our joy and our happiness away from the father.

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 But of course, there is nothing to fear by returning to the father.

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 He longs for us to come home.

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 He delights in us.

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 There is no fear in running back.

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 The only fear we should have is in running away.

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 Look back at verse 5.

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 Will they not return to Egypt?

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 And will not Assyria rule over them because they refuse to repent?

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 Swords will flash in their cities.

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 Will destroy the bars at our gates and put an end to their plans.

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 Because they keep on running away,

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 God will bring his discipline upon them to bring them back.

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 Assyria, the great nation, will come.

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 And their running will come to an end.

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 Not because God wants to hurt them,

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 but because the father loves them.

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 And sometimes,

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 God must discipline us.

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 It's God's cry to his wayward child.

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 Come back, my child.

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 Come back.

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 And if you've been running from the father like a runaway child,

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 then hear these words.

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 If you are seeking your joy and happiness in other places,

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 rather than in the delight of the father,

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 hear these words.

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 My son,

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 my son,

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 do not despise the Lord's discipline

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 and do not resent his rebuke

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 because the Lord disciplines those he loves

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 as a father,

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 the son he delights in.

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 hear the call of the father.

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 Hear the call of the father to your heart today.

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 Come back, runaway child.

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 Come back to the father's gracious love.

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 Not only is there the father's gracious love,

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 but there's the father's persistent mercy.

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 Surprisingly,

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 incredibly,

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 the father does not give up on his son.

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 He is merciful towards him.

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 Again,

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 we're given these pictures and images.

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 First,

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 God's persistence.

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 Look at the beginning of verse 8.

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 How can I give up on you,

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 Ephraim?

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 How can I hand you over,

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 Israel?

00:20:02.980 --> 00:20:05.539
 How can I treat you like Adma?

00:20:05.900 --> 00:20:08.360
 How can I make you like Zeboim?

00:20:10.000 --> 00:20:13.039
 Adma and Zeboim were two cities

00:20:13.039 --> 00:20:15.660
 that God had destroyed

00:20:15.660 --> 00:20:18.920
 because of the persistent sin of the people

00:20:18.920 --> 00:20:20.299
 and their evil ways.

00:20:21.140 --> 00:20:22.460
 And now Israel,

00:20:22.920 --> 00:20:23.779
 God's son,

00:20:23.779 --> 00:20:26.480
 are doing exactly the same thing.

00:20:26.599 --> 00:20:28.740
 They are persisting in their rebellion.

00:20:29.359 --> 00:20:31.079
 But the father cries out.

00:20:31.200 --> 00:20:31.539
 He says,

00:20:31.740 --> 00:20:33.879
 How could I do that to you,

00:20:34.240 --> 00:20:35.059
 my son?

00:20:35.559 --> 00:20:36.960
 You're my child.

00:20:38.539 --> 00:20:40.539
 He does not give up on them.

00:20:40.819 --> 00:20:42.740
 He persists with them.

00:20:44.940 --> 00:20:47.980
 He persists with mercy.

00:20:48.480 --> 00:20:49.819
 Look at the rest of verse 8.

00:20:49.819 --> 00:20:52.920
 My heart is changed within me

00:20:52.920 --> 00:20:56.360
 and all my compassion is aroused.

00:20:57.340 --> 00:21:00.340
 God the father knows what they deserve.

00:21:00.880 --> 00:21:04.320
 The evidence has been built up year after year

00:21:04.320 --> 00:21:06.100
 of their runaway lives

00:21:06.100 --> 00:21:08.460
 and it stands in evidence against them.

00:21:08.800 --> 00:21:11.100
 But the father is cut to the heart.

00:21:11.480 --> 00:21:12.779
 This is my son.

00:21:12.779 --> 00:21:16.839
 And as he agonises over what he must do,

00:21:17.359 --> 00:21:19.639
 his compassion moves him

00:21:19.639 --> 00:21:24.039
 not to treat his son as he deserves.

00:21:24.559 --> 00:21:28.980
 The father has mercy upon his guilty son.

00:21:32.399 --> 00:21:33.160
 Incredibly,

00:21:33.779 --> 00:21:36.099
 God relents.

00:21:37.359 --> 00:21:38.539
 Look at verse 9.

00:21:38.539 --> 00:21:45.079
 I will not carry out my fierce anger.

00:21:45.899 --> 00:21:49.659
 Nor will I turn and devastate Ephraim.

00:21:51.339 --> 00:21:54.559
 While the son continues to turn

00:21:54.559 --> 00:21:56.519
 and run from the father,

00:21:56.819 --> 00:21:58.899
 as the son is running away,

00:21:59.960 --> 00:22:02.359
 notice what the father does in verse 9.

00:22:02.359 --> 00:22:05.879
 The father himself turns from his anger

00:22:05.880 --> 00:22:07.500
 towards his son.

00:22:08.800 --> 00:22:10.680
 As the son runs away,

00:22:11.260 --> 00:22:12.700
 the father runs after.

00:22:13.720 --> 00:22:16.700
 The father turns away from his anger.

00:22:17.660 --> 00:22:19.000
 The father had warned.

00:22:19.380 --> 00:22:21.260
 The father had told his child

00:22:21.260 --> 00:22:22.080
 what would happen.

00:22:23.100 --> 00:22:24.600
 But now he relents.

00:22:25.520 --> 00:22:27.140
 He turns back

00:22:27.140 --> 00:22:29.900
 from what he said he would do.

00:22:31.300 --> 00:22:33.580
 It's not what we expect.

00:22:33.579 --> 00:22:37.980
 For if someone persistently turns against you

00:22:37.980 --> 00:22:41.419
 in one of your closest loving relationships,

00:22:41.779 --> 00:22:45.079
 if you are continuously hurt by their actions,

00:22:45.500 --> 00:22:48.319
 the natural response is one of anger

00:22:48.319 --> 00:22:49.899
 and bitterness

00:22:49.899 --> 00:22:51.559
 and revenge.

00:22:52.819 --> 00:22:55.339
 But the father does not do that.

00:22:56.000 --> 00:22:56.460
 Why?

00:22:57.419 --> 00:22:58.980
 Well, look at the rest of verse 9.

00:22:58.980 --> 00:23:02.940
 For I am God

00:23:02.940 --> 00:23:06.480
 and not man.

00:23:07.539 --> 00:23:10.579
 The Holy One among you.

00:23:11.319 --> 00:23:14.400
 I will not come in wrath.

00:23:16.779 --> 00:23:18.240
 God is holy.

00:23:19.360 --> 00:23:21.860
 God is set apart from us.

00:23:23.200 --> 00:23:25.160
 God is not like us.

00:23:25.440 --> 00:23:26.599
 He is among us,

00:23:26.740 --> 00:23:28.360
 but he is not like us.

00:23:29.019 --> 00:23:30.939
 He does not respond to us

00:23:30.939 --> 00:23:31.819
 in the same way

00:23:31.819 --> 00:23:33.619
 that we respond to each other.

00:23:33.839 --> 00:23:36.079
 Because if God were like me,

00:23:37.259 --> 00:23:38.819
 then he would not persist.

00:23:39.919 --> 00:23:41.019
 He would give up.

00:23:42.159 --> 00:23:43.559
 If God were like me,

00:23:43.639 --> 00:23:45.240
 he would not show mercy.

00:23:46.000 --> 00:23:47.439
 If God were like me,

00:23:47.519 --> 00:23:48.879
 he would not relent.

00:23:48.880 --> 00:23:53.140
 For I am God

00:23:53.140 --> 00:23:54.940
 and not man.

00:23:56.500 --> 00:23:57.040
 Thankfully,

00:23:57.340 --> 00:24:00.300
 God is not like us.

00:24:00.299 --> 00:24:01.059
 God is not like us.

00:24:03.579 --> 00:24:07.339
 Well, as we look at this text,

00:24:07.500 --> 00:24:09.659
 as we look at the Father's heart,

00:24:10.419 --> 00:24:11.919
 we might be forgiven

00:24:11.919 --> 00:24:14.139
 for being somewhat confused.

00:24:15.159 --> 00:24:17.680
 Because it seems that the Father

00:24:17.680 --> 00:24:20.619
 is struggling to make up his own mind.

00:24:21.399 --> 00:24:23.319
 One moment he tells us

00:24:23.319 --> 00:24:25.659
 that he must punish his people.

00:24:25.660 --> 00:24:28.080
 So let's look again at verse 5.

00:24:29.880 --> 00:24:30.320
 He says,

00:24:30.560 --> 00:24:32.980
 Will they not return to Egypt?

00:24:33.640 --> 00:24:36.400
 And will not Assyria rule over them?

00:24:36.440 --> 00:24:38.180
 Because they refuse to repent.

00:24:38.720 --> 00:24:41.600
 Swords will flash in their cities.

00:24:42.720 --> 00:24:43.920
 I will punish them.

00:24:45.040 --> 00:24:48.460
 And then the next moment he tells us that he's going to relent.

00:24:48.779 --> 00:24:49.600
 Verse 9.

00:24:50.480 --> 00:24:54.100
 I will not carry out my fierce anger.

00:24:54.099 --> 00:24:57.279
 So which one is it God?

00:24:57.980 --> 00:25:00.219
 Are you going to come and punish sin?

00:25:01.259 --> 00:25:04.000
 Or are you going to come and be full of mercy?

00:25:07.059 --> 00:25:08.859
 Well the answer is both.

00:25:10.039 --> 00:25:11.379
 God will judge.

00:25:12.619 --> 00:25:14.159
 And God will save.

00:25:15.679 --> 00:25:17.199
 How does he do that?

00:25:18.639 --> 00:25:21.759
 Well, again just keep your finger there in Hosea.

00:25:21.759 --> 00:25:23.799
 And go back to Deuteronomy.

00:25:24.099 --> 00:25:25.959
 Chapter 21.

00:25:27.119 --> 00:25:30.099
 It's right towards the beginning of your Bible.

00:25:31.359 --> 00:25:40.139
 Genesis, Exodus, Leviticus, Numbers, Deuteronomy chapter 21.

00:25:40.140 --> 00:25:44.580
 And verse 18.

00:25:52.580 --> 00:25:59.460
 This is something that God is speaking about his people and how they should live.

00:25:59.460 --> 00:26:04.259
 Deuteronomy chapter 21 verse 18.

00:26:04.259 --> 00:26:14.480
 If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him,

00:26:14.480 --> 00:26:21.680
 his father and mother shall take hold of him and bring him to the elders at the gate of his town.

00:26:22.740 --> 00:26:24.759
 They shall say to the elders,

00:26:24.759 --> 00:26:28.039
 this son of ours is stubborn and rebellious.

00:26:28.039 --> 00:26:30.059
 He will not obey us.

00:26:30.500 --> 00:26:33.259
 He is a prolificate and a drunkard.

00:26:33.259 --> 00:26:36.140
 That is, he is reckless and wasteful.

00:26:37.579 --> 00:26:42.299
 Then all the men of his town shall stone him to death.

00:26:42.299 --> 00:26:48.259
 Now that seems a bit harsh.

00:26:49.460 --> 00:26:52.019
 He would stone this son.

00:26:53.299 --> 00:26:54.720
 But there was a reason.

00:26:55.319 --> 00:26:56.819
 Look at the rest of verse 21.

00:26:56.819 --> 00:27:01.240
 You must purge the evil from among you.

00:27:02.480 --> 00:27:04.759
 And all Israel will hear of it.

00:27:05.659 --> 00:27:06.899
 And be afraid.

00:27:08.259 --> 00:27:14.179
 You see, the picture there is of a family unit of this reckless, wasteful son

00:27:14.179 --> 00:27:17.879
 who is destroying and breaking down the family home,

00:27:18.299 --> 00:27:19.799
 breaking down the relationships.

00:27:20.220 --> 00:27:21.700
 He is saying they must be removed.

00:27:22.000 --> 00:27:22.839
 They have been warned.

00:27:23.139 --> 00:27:24.480
 He will not turn away.

00:27:26.819 --> 00:27:30.519
 But it wasn't just individual sons.

00:27:32.000 --> 00:27:32.779
 God is saying,

00:27:33.319 --> 00:27:35.139
 you Israel as a nation

00:27:35.139 --> 00:27:37.879
 are that rebellious son.

00:27:38.319 --> 00:27:42.159
 You are that runaway child who will not listen.

00:27:43.659 --> 00:27:47.139
 And God was so serious about Israel's sin

00:27:47.139 --> 00:27:51.939
 that he needed to purge the evil from among his people.

00:27:52.939 --> 00:27:54.759
 He could not tolerate it.

00:27:54.759 --> 00:27:58.680
 They could not live with him with this kind of behaviour.

00:27:59.440 --> 00:28:03.500
 And so Assyria did come as God promised.

00:28:04.000 --> 00:28:07.059
 Assyria did come and wipe the nation out.

00:28:07.480 --> 00:28:10.099
 Israel or evil was destroyed.

00:28:10.619 --> 00:28:11.839
 Judgment fell.

00:28:12.879 --> 00:28:15.400
 The evil was purged.

00:28:15.400 --> 00:28:19.620
 Go back to Hosea.

00:28:22.080 --> 00:28:24.240
 You see, the problem is,

00:28:25.440 --> 00:28:29.320
 it's not just Israel the nation that are the rebellious son.

00:28:30.320 --> 00:28:33.820
 We too are that same rebellious son.

00:28:33.819 --> 00:28:38.419
 And God must purge our sinful lives

00:28:38.419 --> 00:28:40.419
 from this world.

00:28:41.500 --> 00:28:45.919
 He cannot tolerate and put up with our persistent sin,

00:28:46.759 --> 00:28:49.539
 the reckless, wasteful living.

00:28:49.539 --> 00:28:57.559
 So how can God both punish my sin on the one hand,

00:28:58.200 --> 00:29:00.460
 and remain true to his promise,

00:29:00.579 --> 00:29:02.460
 what he's telling us here in verse 9,

00:29:02.460 --> 00:29:05.500
 I will not carry out my fierce anger.

00:29:05.500 --> 00:29:08.759
 Which is it to be?

00:29:10.759 --> 00:29:12.500
 Well, the answer is both.

00:29:14.240 --> 00:29:18.099
 And we see it both happening at the cross

00:29:18.099 --> 00:29:20.180
 where the tension is fulfilled.

00:29:21.059 --> 00:29:22.960
 The father's true son,

00:29:24.019 --> 00:29:27.180
 the only faithful, loyal son,

00:29:27.279 --> 00:29:28.480
 the true Israel,

00:29:28.480 --> 00:29:30.799
 Jesus Christ,

00:29:31.539 --> 00:29:34.759
 is treated as the rebellious runaway child

00:29:34.759 --> 00:29:36.240
 for you and for me.

00:29:36.759 --> 00:29:39.420
 And if Jesus is led out through the gates,

00:29:39.720 --> 00:29:40.980
 away from the city,

00:29:41.180 --> 00:29:42.360
 to his execution,

00:29:42.880 --> 00:29:44.519
 so he carries with him

00:29:44.519 --> 00:29:46.019
 the sin of the world,

00:29:46.400 --> 00:29:48.099
 my sin and your sin.

00:29:48.980 --> 00:29:52.539
 And as we place our trust and our confidence in him,

00:29:52.539 --> 00:29:57.460
 so we are purged from the sin and the evil within our hearts.

00:29:57.460 --> 00:30:00.700
 Our disobedience is removed from us

00:30:00.700 --> 00:30:02.819
 and placed on his son.

00:30:03.220 --> 00:30:06.660
 And instead of God's fierce anger falling on us,

00:30:07.920 --> 00:30:11.519
 it falls on his own son.

00:30:14.059 --> 00:30:18.279
 How can God be so merciful towards you and I?

00:30:19.600 --> 00:30:21.160
 Well, look at the middle of verse 9.

00:30:22.420 --> 00:30:26.660
 For I am God and not man.

00:30:27.460 --> 00:30:32.840
 I do not treat you the way you treat each other.

00:30:34.279 --> 00:30:38.500
 I do not treat you as you deserve to be treated.

00:30:40.420 --> 00:30:42.079
 God is merciful

00:30:42.079 --> 00:30:48.120
 towards wayward children like us.

00:30:48.119 --> 00:30:51.359
 And God does all of this

00:30:51.359 --> 00:30:55.399
 so that we might stay home,

00:30:55.500 --> 00:30:58.879
 that we might return home with him.

00:30:59.979 --> 00:31:02.439
 It's because of his persistent mercy

00:31:02.439 --> 00:31:05.819
 that the son does return home.

00:31:05.899 --> 00:31:06.799
 Look at verse 10.

00:31:06.799 --> 00:31:11.180
 They will follow the Lord.

00:31:11.859 --> 00:31:14.159
 He will roar like a lion.

00:31:14.740 --> 00:31:15.759
 When he roars,

00:31:15.819 --> 00:31:18.899
 his children will come trembling from the west.

00:31:19.980 --> 00:31:22.839
 They will come trembling like birds from Egypt,

00:31:23.220 --> 00:31:24.839
 like doves from Assyria.

00:31:24.839 --> 00:31:30.919
 They say that the roar of a lion on the safari

00:31:30.919 --> 00:31:34.480
 can be heard from five miles away.

00:31:35.699 --> 00:31:39.679
 It's a roar that every creature within the vicinity can hear.

00:31:40.220 --> 00:31:43.439
 Well, God the Father has let out the roar.

00:31:44.220 --> 00:31:47.639
 A roar that travels the world to all peoples

00:31:47.640 --> 00:31:48.820
 and to all nations.

00:31:49.180 --> 00:31:50.780
 A roar that cries out,

00:31:51.160 --> 00:31:53.280
 Come home, my son.

00:31:53.520 --> 00:31:54.400
 Come home.

00:31:55.460 --> 00:31:58.020
 Your sin has been dealt with.

00:31:58.440 --> 00:32:02.180
 Grace and mercy are yours in abundance.

00:32:02.180 --> 00:32:05.860
 And in time,

00:32:06.019 --> 00:32:09.640
 God did bring his people back from exile.

00:32:10.720 --> 00:32:12.799
 But that bringing back from exile

00:32:12.799 --> 00:32:15.460
 was just a picture of a greater homecoming.

00:32:15.820 --> 00:32:19.100
 The homecoming of people like you and me.

00:32:20.120 --> 00:32:23.980
 You see, as the good news of Jesus Christ is declared,

00:32:24.820 --> 00:32:29.100
 so runaway children are called home to the Father.

00:32:29.099 --> 00:32:33.259
 As you and I begin to speak the good news of Jesus

00:32:33.259 --> 00:32:34.859
 to family and friends,

00:32:35.159 --> 00:32:39.179
 as we proclaim the mercy of God displayed on the cross,

00:32:39.459 --> 00:32:41.619
 we are showing other people,

00:32:42.039 --> 00:32:43.459
 this is the way home.

00:32:44.219 --> 00:32:45.480
 This is the path.

00:32:47.319 --> 00:32:48.679
 Look at the end of verse 11.

00:32:48.799 --> 00:32:51.379
 I will settle them in their homes,

00:32:51.819 --> 00:32:53.159
 declares the Lord.

00:32:54.119 --> 00:32:56.539
 To come to the Father.

00:32:56.539 --> 00:32:59.980
 To come to him in repentance.

00:33:00.859 --> 00:33:03.399
 To live a life of repentance and faith

00:33:03.399 --> 00:33:07.279
 is to truly come home and stay home.

00:33:08.000 --> 00:33:10.159
 This is where we belong.

00:33:10.440 --> 00:33:13.399
 A place of joy and peace and happiness.

00:33:13.799 --> 00:33:16.659
 A place at the Father's table.

00:33:17.460 --> 00:33:21.319
 A home where we are loved and treasured and delighted in.

00:33:21.319 --> 00:33:25.359
 A home where we receive grace and mercy and abundance.

00:33:25.720 --> 00:33:27.759
 A home where we can cry out,

00:33:28.159 --> 00:33:29.799
 Abba, Father.

00:33:32.200 --> 00:33:34.679
 This is where we belong.

00:33:36.720 --> 00:33:37.679
 And one day,

00:33:38.460 --> 00:33:40.639
 there will be that final roar.

00:33:41.819 --> 00:33:43.679
 And we will be called home

00:33:43.679 --> 00:33:46.139
 to our eternal home.

00:33:46.140 --> 00:33:49.480
 Home at last.

00:33:50.100 --> 00:33:51.180
 With the Father.

00:33:52.100 --> 00:33:53.420
 In his presence.

00:33:54.400 --> 00:33:55.720
 Delighting in him.

00:33:56.220 --> 00:33:57.340
 Enjoying him.

00:33:57.680 --> 00:34:00.900
 Forever and forever and forever.

00:34:02.080 --> 00:34:04.080
 The gracious love.

00:34:05.360 --> 00:34:06.920
 The mercy of the Father

00:34:06.920 --> 00:34:08.800
 towards wayward children.

00:34:09.800 --> 00:34:11.900
 Calling us home every day.

00:34:11.900 --> 00:34:14.320
 Do not run from me.

00:34:15.220 --> 00:34:16.639
 But stay close.

00:34:18.059 --> 00:34:21.320
 And you will know treasures and delight.

00:34:24.599 --> 00:34:25.960
 As we close,

00:34:26.940 --> 00:34:29.400
 I want us to reflect on something.

00:34:29.400 --> 00:34:37.260
 I want to ask a question or two.

00:34:38.539 --> 00:34:41.260
 It's on your little sheets that you have.

00:34:42.180 --> 00:34:43.900
 And the first question is this.

00:34:45.280 --> 00:34:48.820
 What is it that tempts you away from the Father?

00:34:49.619 --> 00:34:51.840
 Just answer that for yourself.

00:34:52.539 --> 00:34:53.400
 What is it

00:34:53.400 --> 00:34:56.960
 that tempts you away from the Father

00:34:56.960 --> 00:34:59.840
 to leave the place of joy and happiness

00:34:59.840 --> 00:35:01.320
 and peace?

00:35:01.880 --> 00:35:03.500
 What tempts you to get up

00:35:03.500 --> 00:35:04.860
 from the Father's table

00:35:04.860 --> 00:35:06.280
 to look elsewhere

00:35:06.280 --> 00:35:07.740
 for your joy and happiness?

00:35:12.960 --> 00:35:14.780
 And the second thing is this.

00:35:15.880 --> 00:35:16.960
 What is it

00:35:16.960 --> 00:35:19.000
 that will keep you

00:35:19.000 --> 00:35:21.480
 with the Father

00:35:21.480 --> 00:35:23.740
 and beside the Father

00:35:23.740 --> 00:35:25.820
 so that you do not stray?

00:35:26.960 --> 00:35:29.740
 Just as you think about this,

00:35:29.900 --> 00:35:31.280
 reflect on these words

00:35:31.280 --> 00:35:33.519
 that I came across

00:35:33.519 --> 00:35:35.720
 reading this week.

00:35:40.280 --> 00:35:41.679
 Listen to these words.

00:35:44.440 --> 00:35:46.800
 And then we'll just have a moment's quietness

00:35:46.800 --> 00:35:47.539
 to reflect.

00:35:48.280 --> 00:35:49.860
 Set your thoughts

00:35:49.860 --> 00:35:51.800
 on the eternal love

00:35:51.800 --> 00:35:52.780
 of the Father

00:35:52.780 --> 00:35:55.540
 and see if your heart

00:35:55.540 --> 00:35:56.720
 is not aroused

00:35:56.720 --> 00:35:58.420
 to delight in Him.

00:36:00.320 --> 00:36:01.900
 Sit down for a while

00:36:01.900 --> 00:36:04.120
 at this delightful spring

00:36:04.120 --> 00:36:05.120
 of living water

00:36:05.120 --> 00:36:08.019
 and you will soon find

00:36:08.019 --> 00:36:09.460
 its stream sweet

00:36:09.460 --> 00:36:10.660
 and delightful.

00:36:11.940 --> 00:36:14.880
 You who used to run from God

00:36:14.880 --> 00:36:17.640
 will not now be able

00:36:17.639 --> 00:36:19.480
 even for a second

00:36:19.480 --> 00:36:22.599
 to keep any distance

00:36:22.599 --> 00:36:24.159
 from Him.

00:36:26.400 --> 00:36:28.000
 Let's just close our eyes.

00:36:29.960 --> 00:36:31.059
 Set your thoughts

00:36:31.059 --> 00:36:33.059
 on the eternal love

00:36:33.059 --> 00:36:33.659
 of the Father.

00:36:35.259 --> 00:36:36.500
 Do not stray.

00:36:36.500 --> 00:36:37.400
 Let's pray.

00:36:37.400 --> 00:36:55.440
 Let's go on theặng

00:36:55.440 --> 00:36:56.000
 on the leider

00:36:56.000 --> 00:36:57.139
 of the Father

00:36:57.139 --> 00:37:02.280
 of the Father

00:37:02.280 --> 00:37:04.659
 and give us

00:37:04.659 --> 00:37:09.079
 Our Father God,

00:37:10.079 --> 00:37:12.299
 we are so grateful that

00:37:12.299 --> 00:37:14.899
 there is nothing to fear

00:37:14.899 --> 00:37:17.859
 in returning to you.

00:37:19.139 --> 00:37:20.639
 For you delight,

00:37:20.859 --> 00:37:23.759
 you stand with arms open wide,

00:37:24.759 --> 00:37:27.699
 ready to welcome us.

00:37:30.079 --> 00:37:33.000
 Father, forgive us for the times this week

00:37:33.000 --> 00:37:35.699
 we have run from you.

00:37:37.260 --> 00:37:39.940
 We have ignored your call.

00:37:40.840 --> 00:37:42.139
 Come back, my son.

00:37:47.239 --> 00:37:49.719
 Father, we take our place afresh,

00:37:50.239 --> 00:37:52.300
 as it were, at the table with you

00:37:52.300 --> 00:37:55.679
 to enjoy you,

00:37:56.639 --> 00:37:58.280
 to delight in you.

00:37:59.139 --> 00:38:02.360
 For you are good and trustworthy,

00:38:03.000 --> 00:38:04.500
 and generous.

00:38:05.800 --> 00:38:07.539
 There is nothing to fear

00:38:07.539 --> 00:38:09.360
 in your presence.

00:38:09.360 --> 00:38:14.480
 Thank you that you are such a gracious

00:38:14.480 --> 00:38:16.559
 and merciful Father.

00:38:17.900 --> 00:38:20.280
 Thank you that we can experience

00:38:20.280 --> 00:38:23.760
 that grace and mercy today through Christ.

00:38:23.760 --> 00:38:27.460
 thank you that we are your children.

00:38:29.760 --> 00:38:32.440
 And Father, would you help us this week

00:38:32.440 --> 00:38:36.380
 to speak your truth

00:38:36.380 --> 00:38:39.780
 that we may see loved ones,

00:38:40.400 --> 00:38:41.560
 friends and family

00:38:41.560 --> 00:38:44.000
 who are still running away.

00:38:44.000 --> 00:38:46.880
 we long and pray,

00:38:46.880 --> 00:38:49.519
 Father, would you please bring them back

00:38:49.519 --> 00:38:50.519
 to yourself.

00:38:51.480 --> 00:38:52.880
 May they love you,

00:38:53.239 --> 00:38:53.800
 know you,

00:38:54.239 --> 00:38:56.340
 and take their place at the table

00:38:56.340 --> 00:38:57.199
 with you also.

00:38:58.579 --> 00:39:00.860
 We pray this in Jesus' name.

00:39:02.360 --> 00:39:02.780
 Amen.

00:39:02.780 --> 00:39:02.920
 Amen.

00:39:07.040 --> 00:39:09.120
 We're going to sing together.

00:39:11.540 --> 00:39:12.960
 When I was lost,

00:39:13.120 --> 00:39:14.519
 you came and rescued me.

00:39:14.519 --> 00:39:16.139
 when I was lost,

00:39:16.139 --> 00:39:16.800
 we were going to regionally.

00:39:16.800 --> 00:39:17.259
 Anytime day,

00:39:17.259 --> 00:39:43.539
 when I was told the system