WEBVTT

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 Good morning, everyone.

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 There is a psychological phenomenon, if I can say that word, phenomenon called illusory superiority.

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 It's a mental bias where a person overestimates their own qualities or abilities.

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 And so surveys have been done where a hundred people were asked a question

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 and the vast majority of people rated themselves as better than average as drivers,

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 which just can't be true if you ask a hundred people.

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 The same goes if you ask people to rate their own intelligence

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 or rate themselves how funny they are or how attractive they are

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 or how charitable or generous they are.

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 The vast majority of people rate themselves as better than average.

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 Positive traits like these are often hard to define.

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 And there's often this wiggle room to make us think,

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 oh yeah, I think I'm a pretty good driver.

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 I reckon I'm better than everybody else.

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 But it means that we end up building an over-inflated sense of self.

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 There's one group that's immune to this.

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 Those that are depressed or have anxiety.

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 They often rate themselves the opposite way, lower than the average.

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 Now, we're not going to do a survey here.

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 You know, we could do a quick survey.

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 You know, pull out your phones, rate yourself.

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 If you think you're better than everybody else at driving, we're not going to do that.

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 But it points to how we view ourselves.

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 We have a skewed sense of self.

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 And I wonder if it's possible that we bring this skewed sense of self before God.

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 I wonder if we compare ourselves to others when we're thinking about our place before God.

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 Would we think that we are more deserving of God's love and his forgiveness than other people?

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 Is it possible then that we even extend this illusory superiority to other people and think,

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 Oh, well, do you know what?

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 You know, I'll point at James Cason.

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 I often like to pick on James Cason.

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 So I'll pick on James Cason.

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 He's a pretty good bloke.

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 You know, he seems to be a good young husband now.

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 Do you know what?

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 I reckon he's right with God too.

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 Because he seems to be a pretty good bloke.

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 We are swimming in a culture which tells us that we can have it all.

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 Not only that, but we actually deserve it all.

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 We deserve to have everything good.

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 I was walking home the other day and I saw a sign that said,

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 You deserve a break.

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 Have a Kit Kat.

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 And I thought, you know what?

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 I think I've already had three Kit Kats today, so I probably shouldn't have another one.

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 So when it comes to righteousness with God, is it possible that we view ourselves and we view others as deserving of righteousness?

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 Deserving of good things from God?

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 Because, you know what?

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 We're pretty good people.

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 So not only culture tells us that, you know, we're deserving.

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 Every other religion says you can do it.

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 You can deserve good things.

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 Other religions build up performance records so you can be right with God.

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 Whether it's following the eightfold path or removing suffering or doing the duty of your caste.

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 Each is something that goes on a performance record that we hold in our minds or on our souls that we present to God on the day of judgment.

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 So when it comes to the good news of the gospel, there can be this expectation that it is earned.

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 We can hold this view that, do you know what?

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 Good from God must be earned.

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 But also, I'm a pretty special person.

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 I'm a good guy.

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 You know, I'm just like James.

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 I'm a good husband.

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 And, you know, God deserves, he really should take care of me because I've earned it.

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 And so when we hear the Bible read by Tanya just a moment ago, when it says that we are justified freely by God's grace,

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 we think, yeah, sure.

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 But doesn't everybody have something to offer God?

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 Doesn't everybody deserve something good from God?

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 We're continuing in the book of Romans.

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 And the first two chapters have really presented a radical opinion, something very contradictory to that worldview,

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 that we all deserve something good from God.

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 And Paul in Romans 3 is really going to just nail home this view that we actually do not deserve anything good from God.

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 And we come to what Martin Luther of the Reformation called the center of the Bible, which is a big claim.

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 And so we're going to see if it actually holds up to that.

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 And the challenge for us today will be to see what we actually deserve from God and what he gives us and how.

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 And a thing called justification by faith.

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 And how wonderful it is that we do not deserve it, but it is offered to us freely.

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 So let me pray for us as we look at Romans 3.

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 Heavenly Father, we thank you for this chance to look at your word this morning.

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 Heavenly Father, we have mixed expectations when it comes to you.

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 In the one sense, we expect good because we think we are good.

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 But Lord, we also know we are full of sin and can struggle and feel anxiety when it comes to what we deserve from you.

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 Help us to know how to be right with you today, Lord.

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 Amen.

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 Amen.

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 So please have Romans 3 open.

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 Firstly, we'll see that from what Paul says, we deserve nothing.

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 If you've got the St. Paul's app there, you can follow along in the points.

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 And if you don't have the app, there should be a little QR code in front of you on the seats.

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 You can follow that to get the St. Paul's app.

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 And Paul builds up a big argument about what we deserve from God.

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 And it's not pretty.

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 It's not pretty at all.

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 Paul has been cutting away any ground to think that we are above average in God's sight.

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 And it's made for uncomfortable listening in those first two chapters.

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 And in the first 20 verses of chapter 3, which we're going to look at briefly, Paul moves forward to the conclusion.

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 At the end of verse 20, no one will be declared righteousness in God's sight.

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 So he's going to build up this big picture.

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 And that's the spoiler.

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 That's the end point.

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 No one is righteous.

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 Paul goes back and forward in the first nine verses.

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 We're not going to look at the first nine verses in detail.

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 But Paul has this argument with himself.

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 He asks this question and then he answers it.

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 He does this several times.

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 But they amount to being, well, isn't there an advantage for the Jew?

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 The Jew has been part of God's people for centuries and generations.

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 They've had God's word for so long.

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 Don't they get some benefit?

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 Don't they have some advantage to having the very words of God, the Old Testament?

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 And it's this comparison question.

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 Comparatively, shouldn't the Jews deserve more from God?

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 They've been God's people.

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 They've had his law.

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 Surely God is going to judge them more favorably than those who've been far away from him.

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 Surely the Jews are closer to God.

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 They're closer to righteousness.

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 They're closer to being accepted by God.

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 But it's not about comparing ourselves to others.

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 It's our position before God.

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 It's a legal position.

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 Verse 9 describes us as all under the power of sin.

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 Is there anybody here that likes to do lap swimming?

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 Anybody that likes to have a good swim?

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 Paul, what is a long distance to swim?

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 For you?

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 Two Ks.

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 Okay, two Ks.

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 That sounds like a very long way for me.

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 Two Ks sounds good.

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 So Paul can be our benchmark.

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 Now, imagine if there was a couple of us going for a swim.

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 They were going to swim from Sydney to New Zealand.

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 Okay?

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 We've set ourselves a goal.

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 There's three people.

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 There's one who can't swim at all.

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 And they get out into Sydney Harbour.

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 And because they can't swim, they go straight down.

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 They sink and they drown.

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 The next swimmer, let's say it's Paul.

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 We'll use Paul as an example.

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 Thank you, dear brother.

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 Let's say it's Paul.

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 Pretty good swimmer.

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 Paul's pretty fit.

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 Liked to swim regularly.

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 He gets out in the harbour.

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 He swims.

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 He gets out of the harbour, out of the headlands.

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 And he's doing really well.

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 He beats his PB of 2K.

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 He actually gets 5K.

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 And then he sinks and he drowns.

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 Sorry, Paul.

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 Nice knowing you, dear brother.

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 The last person, well, let's say this third person is a champion swimmer.

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 Champion Olympic level swimmer.

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 Swims easily past Paul's PB.

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 Does a little bit of wave on the way past.

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 Gets 50 kilometres out.

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 Straightforward.

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 The next 100 kilometres is a struggle.

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 The next 50 kilometres, they're just trying to stay afloat.

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 And then finally, they drown.

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 And falling short by only 2,000 kilometres.

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 Is that last Olympic swimmer who got closer more or less drowned than the others?

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 It doesn't matter.

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 None of them get anywhere near their destination.

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 The person who considers themselves moral and good.

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 And the person who indulges in every fleeting sin and pursues everything.

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 Neither of them come even anywhere close to being righteous.

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 They are equally alike.

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 Far from God.

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 There is such a gulf between righteousness and unrighteousness.

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 That our moral standing, all of our good works, have no ability to contribute anything to our salvation.

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 And Paul gives a full picture of what it means to be far from God.

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 And how fully we sin.

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 And the reality of our sinfulness.

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 He says, there is no one righteous.

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 Not even one.

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 It is this legal standing.

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 It is like saying a person is innocent or guilty.

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 You can't be a little bit innocent or a little bit guilty.

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 It is one or the other.

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 And then verse 11.

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 It says that our minds are corrupt.

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 No one understands God.

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 No one seeks his truth.

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 We can see, Romans has told us in chapter 1, that we can see God's goodness to us around us.

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 We can see it in his rising sun, in the fact that he provides us rain so that plants grow.

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 Even if I wanted God to provide a little bit less rain.

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 But Paul says we can't actually see God's goodness.

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 We're blind to him.

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 We can't see the reality of God around us.

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 Our minds are darkened.

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 We don't understand.

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 Secondly, we don't seek God.

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 Our motives are twisted.

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 None of us really want to find God.

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 Our will, we've actually chosen to turn away.

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 And there's this horrible picture in verse 13 of our mouths.

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 Our throats are open graves.

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 Our tongues practice deceit.

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 Their mouths are full of cursing and bitterness.

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 It's this picture of our mouths as an open grave, as in just rotten.

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 Only rottenness comes out of our mouths.

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 It's this horrible picture.

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 Our relationships with people are damaged because we shed blood.

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 There is no peace.

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 And finally, our relationship with God, well, we don't fear him.

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 We don't fear God.

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 We think we are God.

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 We think we are in control.

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 It is a detailed and depressing list.

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 But this is all people before God.

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 All people in a position of unrighteousness.

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 But also people who expect the very best from God.

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 It is that illusion, illusionary superiority again.

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 Where we view ourselves as actually being better than we really are.

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 Can you imagine if Paul was writing a dating profile for all of humanity?

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 Well, pick on me at this point.

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 Let's say, you know, this person in the dating profile.

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 I never had to write a dating profile.

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 I'm really thankful for that.

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 Because I probably wouldn't write it like this.

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 But let's say, writing a dating profile, okay, the person's 5'11".

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 They have whatever color hair this is.

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 Orangey, blondy, brown.

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 Like walks on the beach.

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 Good so far.

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 This person is guilty and condemned.

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 His mind is twisted and deranged.

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 His heart cries out.

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 His heart is selfish.

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 He only ever chooses himself.

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 Whenever he speaks, he puts down all of those around him.

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 He's a bully and he belittles people.

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 He's full of cursing and bitterness.

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 He's brought shame to his family.

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 He's destroyed all his relationships, some by shedding blood, and he thinks he's God.

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 Would you want to be with that kind of person?

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 Would you want a family member to be dating that kind of person?

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 And yet this is the person that Paul describes all of us to be.

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 No one seeks God.

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 No one does good.

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 And yet the wonderful truth is that God chooses to have a relationship with this kind of person.

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 How very thankful we should be.

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 God chose to send his own Jesus for a despicable people.

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 This is the theology of total depravity.

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 That we are totally depraved people.

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 Completely sinful.

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 Even when we do good, it is twisted by our sin.

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 But.

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 But.

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 Verse 21.

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 But now.

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 It's one of my favorite buts in the Bible.

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 There's another really great but in Ephesians 2.

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 Go and read that one as homework when you get home.

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 But.

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 In contrast to what Paul has just said.

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 But now it is different.

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 But now.

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 Second point today.

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 We get everything from God.

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 Verse 21.

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 But now.

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 Apart from the law.

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 The righteousness of God has been made known.

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 But now.

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 In contrast to all that Paul has said.

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 About how he's described us to be before God.

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 Now God has made his righteousness known.

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 Before we were in a position of condemnation.

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 But a new position is offered.

00:14:53.639 --> 00:14:56.319
 We spoke earlier about.

00:14:56.319 --> 00:14:59.819
 How we often build up a performance record.

00:15:00.100 --> 00:15:01.879
 Of good things that we do.

00:15:02.779 --> 00:15:04.699
 To make us think we deserve God.

00:15:04.759 --> 00:15:05.220
 But now.

00:15:05.639 --> 00:15:07.439
 Instead of our own performance record.

00:15:07.559 --> 00:15:10.059
 God says there is a new performance record for you.

00:15:10.319 --> 00:15:11.100
 Here you go.

00:15:11.939 --> 00:15:14.100
 It's a totally unheard of approach.

00:15:15.220 --> 00:15:17.399
 The good looking resume that we thought we had.

00:15:17.559 --> 00:15:18.879
 Just totally didn't work.

00:15:18.879 --> 00:15:21.259
 The righteousness of God.

00:15:21.799 --> 00:15:23.419
 The right performance record.

00:15:23.419 --> 00:15:24.740
 Is given to us.

00:15:24.919 --> 00:15:25.600
 Verse 22.

00:15:27.220 --> 00:15:32.840
 This righteousness is given through faith in Jesus Christ to all who believe.

00:15:33.519 --> 00:15:36.679
 What an amazing, ridiculous and radical thing.

00:15:37.399 --> 00:15:38.519
 Given freely.

00:15:39.220 --> 00:15:40.220
 Offered, not earned.

00:15:40.980 --> 00:15:43.720
 You know we might think we can try and swim to New Zealand.

00:15:43.720 --> 00:15:46.420
 But God is gifting us a plane ticket there.

00:15:46.940 --> 00:15:47.759
 Here you go.

00:15:48.420 --> 00:15:49.279
 You're just there.

00:15:50.500 --> 00:15:52.440
 There is no comparison.

00:15:52.639 --> 00:15:55.080
 We can try and fail.

00:15:55.800 --> 00:15:57.420
 Or have it given for free.

00:15:58.440 --> 00:16:01.879
 And we come to the part of the Bible that Luther argued was the center.

00:16:02.540 --> 00:16:05.480
 And this is a part of the Bible that is worth meditating on.

00:16:05.580 --> 00:16:06.899
 It is worth memorizing.

00:16:07.220 --> 00:16:10.580
 If you're going to go from here and memorize one part of the Bible this week.

00:16:10.639 --> 00:16:11.440
 It would be this.

00:16:11.440 --> 00:16:13.760
 Romans 3.23 and 24.

00:16:14.440 --> 00:16:17.540
 For all have sinned and fallen short of the glory of God.

00:16:18.620 --> 00:16:22.660
 And all are justified freely by his grace.

00:16:23.180 --> 00:16:26.340
 Through the redemption that came by Christ Jesus.

00:16:27.580 --> 00:16:29.400
 All have sinned and fall short of the glory of God.

00:16:29.860 --> 00:16:32.900
 And all are justified freely by his grace.

00:16:34.600 --> 00:16:37.120
 How horrid would it be if Paul didn't have that and.

00:16:37.320 --> 00:16:38.680
 If he just had the first part.

00:16:38.960 --> 00:16:40.920
 All have sinned and fall short of the glory of God.

00:16:41.440 --> 00:16:44.780
 But there is grace for all.

00:16:45.200 --> 00:16:47.000
 Rather than us paying the penalty.

00:16:47.600 --> 00:16:49.420
 The judge's son took our place.

00:16:50.380 --> 00:16:52.260
 And we are given freedom.

00:16:53.260 --> 00:16:55.760
 It's the beautiful scandal of the cross.

00:16:56.400 --> 00:17:00.140
 That the one who was not deserving of anything in verse 23.

00:17:00.139 --> 00:17:03.480
 Is given everything.

00:17:04.480 --> 00:17:07.519
 By the one Jesus who does not do verse 23.

00:17:07.639 --> 00:17:08.960
 He has not sinned.

00:17:09.019 --> 00:17:11.180
 Jesus has not sinned and fallen short of the glory of God.

00:17:11.259 --> 00:17:13.379
 He is the very glory of God.

00:17:14.160 --> 00:17:15.660
 And yet he takes our place.

00:17:17.559 --> 00:17:19.519
 This beautiful undeserved joy.

00:17:20.019 --> 00:17:21.259
 Has layers to it.

00:17:21.359 --> 00:17:21.900
 Verse 22.

00:17:21.900 --> 00:17:24.560
 Says that it is presented.

00:17:26.240 --> 00:17:28.660
 By Jesus's shedding of his blood.

00:17:31.120 --> 00:17:33.480
 Belief in God is not good enough.

00:17:33.720 --> 00:17:35.040
 It's actually specific.

00:17:36.080 --> 00:17:38.500
 It has to be belief in Jesus.

00:17:38.500 --> 00:17:40.759
 Some might say.

00:17:40.920 --> 00:17:42.420
 I'm so glad you have faith.

00:17:42.799 --> 00:17:45.259
 But it's not just faith in something.

00:17:45.559 --> 00:17:47.200
 It is faith in Jesus.

00:17:48.980 --> 00:17:50.680
 Received in Jesus.

00:17:51.960 --> 00:17:53.579
 And as Paul has made painfully clear.

00:17:53.839 --> 00:17:55.420
 It has nothing to do with us.

00:17:57.420 --> 00:17:58.380
 As Paul said.

00:17:58.380 --> 00:17:59.240
 Oh let me go back.

00:17:59.559 --> 00:17:59.779
 Back.

00:17:59.940 --> 00:18:00.240
 Back.

00:18:01.279 --> 00:18:02.000
 There we go.

00:18:02.319 --> 00:18:04.380
 Justified freely by his grace.

00:18:04.380 --> 00:18:07.160
 Some of us can think of faith.

00:18:07.740 --> 00:18:09.320
 As an intense attitude.

00:18:09.580 --> 00:18:10.840
 I have to think really hard.

00:18:11.020 --> 00:18:12.180
 I have to work really hard.

00:18:12.240 --> 00:18:13.880
 I have to trust God really hard.

00:18:13.920 --> 00:18:14.620
 To be justified.

00:18:15.460 --> 00:18:18.020
 I have to have 100% certainty.

00:18:18.420 --> 00:18:19.620
 That Jesus has saved me.

00:18:19.680 --> 00:18:21.300
 That's what it means to be justified by faith.

00:18:21.480 --> 00:18:22.740
 I need to work really hard.

00:18:22.740 --> 00:18:24.160
 To make sure that I'm trusting him.

00:18:24.160 --> 00:18:24.960
 At every moment.

00:18:26.220 --> 00:18:27.160
 I know he did.

00:18:27.280 --> 00:18:28.260
 I sometimes have doubts.

00:18:28.320 --> 00:18:29.400
 And I've got to get rid of those doubts.

00:18:30.420 --> 00:18:31.980
 But that kind of faith.

00:18:32.160 --> 00:18:34.160
 Just ends up becoming another work.

00:18:34.380 --> 00:18:40.320
 It's not that faith in and of itself saves us.

00:18:40.780 --> 00:18:43.420
 It is the one who our faith is in.

00:18:44.280 --> 00:18:45.560
 And it's freely given.

00:18:49.060 --> 00:18:50.200
 From verse 25.

00:18:51.200 --> 00:18:54.020
 God presented Christ as a sacrifice of atonement.

00:18:54.120 --> 00:18:55.300
 Through the shedding of his blood.

00:18:56.240 --> 00:18:56.940
 His death.

00:18:57.040 --> 00:18:58.240
 His blood instead of ours.

00:18:58.960 --> 00:19:01.000
 This free gift of grace is given.

00:19:02.320 --> 00:19:03.280
 Freely to us.

00:19:03.279 --> 00:19:04.440
 And received by faith.

00:19:05.160 --> 00:19:05.839
 Now imagine.

00:19:06.500 --> 00:19:08.420
 That we still need to get to New Zealand.

00:19:09.220 --> 00:19:09.460
 You know.

00:19:09.500 --> 00:19:10.779
 We saw Paul try and swim.

00:19:11.000 --> 00:19:11.660
 Did no good.

00:19:12.059 --> 00:19:12.539
 And we thought.

00:19:13.180 --> 00:19:14.160
 We need to get there.

00:19:14.500 --> 00:19:15.980
 So flying is the best option.

00:19:17.079 --> 00:19:18.559
 I don't know of anybody that has a boat.

00:19:18.639 --> 00:19:20.099
 So we'll go with flying as the best option.

00:19:20.420 --> 00:19:22.480
 And there's a spot that has been freely offered.

00:19:23.680 --> 00:19:26.339
 And it's not just believing in flying.

00:19:26.339 --> 00:19:27.500
 As the best option.

00:19:27.500 --> 00:19:28.839
 That will get us to New Zealand.

00:19:29.000 --> 00:19:30.699
 Because if I thought it was just believing.

00:19:31.179 --> 00:19:33.000
 If I thought it was just having faith in flying.

00:19:33.119 --> 00:19:33.699
 As the best option.

00:19:33.959 --> 00:19:34.639
 Do you know what I could do?

00:19:34.819 --> 00:19:36.439
 I could strap on some wings.

00:19:36.839 --> 00:19:38.659
 And try and flap myself to New Zealand.

00:19:39.799 --> 00:19:40.980
 It's not just believing.

00:19:41.500 --> 00:19:42.379
 In something.

00:19:42.379 --> 00:19:43.480
 That is going to save me.

00:19:43.559 --> 00:19:44.119
 It's believing.

00:19:44.559 --> 00:19:45.619
 In the right thing.

00:19:45.619 --> 00:19:49.859
 The place of our faith is important.

00:19:50.919 --> 00:19:53.559
 Saving faith is only faith that is placed in Jesus.

00:19:54.539 --> 00:19:56.759
 Has anybody actually been on a plane recently?

00:19:56.879 --> 00:19:58.279
 Has anybody started flying again?

00:19:59.119 --> 00:19:59.979
 A couple of us.

00:20:01.639 --> 00:20:03.899
 Is anybody a particularly bad flyer?

00:20:05.019 --> 00:20:06.459
 Anybody really stressed by flying?

00:20:06.500 --> 00:20:07.379
 There's one person down the front.

00:20:07.859 --> 00:20:10.319
 Flying can be very stressful for some of us.

00:20:10.459 --> 00:20:11.459
 Imagine you're on that plane.

00:20:11.939 --> 00:20:13.359
 And some turbulence hits.

00:20:13.559 --> 00:20:14.399
 And it's pretty bad.

00:20:14.400 --> 00:20:15.840
 And you're worrying.

00:20:15.940 --> 00:20:17.840
 Am I going to make it out of this alive?

00:20:18.340 --> 00:20:19.920
 And you're breathing into that bag.

00:20:20.000 --> 00:20:21.400
 So you don't hyperventilate.

00:20:21.700 --> 00:20:23.820
 You've got white knuckles at every bump.

00:20:24.240 --> 00:20:25.360
 Every gust of air.

00:20:25.820 --> 00:20:29.000
 Your faith in the airplane is very weak.

00:20:29.000 --> 00:20:31.759
 And your faith in the pilot is very weak.

00:20:32.900 --> 00:20:33.880
 And then sitting next to you.

00:20:33.940 --> 00:20:34.840
 There's someone else on the plane.

00:20:35.840 --> 00:20:37.220
 And their faith in the plane.

00:20:37.259 --> 00:20:38.220
 And their faith in the pilot.

00:20:38.360 --> 00:20:39.300
 Is very strong.

00:20:41.380 --> 00:20:42.519
 I love flying.

00:20:42.720 --> 00:20:43.860
 Because it's just.

00:20:43.859 --> 00:20:44.419
 You know.

00:20:44.500 --> 00:20:45.500
 I get X amount of hours.

00:20:45.500 --> 00:20:46.879
 To sit and read.

00:20:47.059 --> 00:20:47.919
 To sit and watch movies.

00:20:48.019 --> 00:20:49.039
 And to do whatever I like.

00:20:49.639 --> 00:20:50.799
 The last flight I took.

00:20:50.859 --> 00:20:51.259
 I remember.

00:20:51.479 --> 00:20:52.419
 I was doing this.

00:20:52.459 --> 00:20:52.959
 I was reading.

00:20:53.179 --> 00:20:54.359
 Before the plane took off.

00:20:54.500 --> 00:20:54.859
 And I'm like.

00:20:54.899 --> 00:20:55.599
 Oh we're taking off.

00:20:56.500 --> 00:20:57.839
 Not even aware.

00:20:57.839 --> 00:20:58.839
 That we were taking off.

00:20:58.959 --> 00:20:59.599
 And we landed.

00:20:59.779 --> 00:21:00.119
 It's just like.

00:21:00.139 --> 00:21:00.559
 Oh we're landing.

00:21:00.639 --> 00:21:00.879
 Great.

00:21:01.279 --> 00:21:01.639
 And you know.

00:21:01.699 --> 00:21:02.419
 You see other people.

00:21:02.519 --> 00:21:03.159
 White knuckles.

00:21:04.759 --> 00:21:05.759
 For some of us.

00:21:05.759 --> 00:21:08.200
 We can enjoy the journey.

00:21:09.400 --> 00:21:10.640
 Trusting in the aeroplane.

00:21:10.779 --> 00:21:11.319
 And the pilot.

00:21:13.099 --> 00:21:14.960
 For the person whose faith is weak.

00:21:15.039 --> 00:21:16.019
 And really stressed.

00:21:16.220 --> 00:21:17.339
 The entire flight.

00:21:17.599 --> 00:21:19.980
 And the person who is totally relaxed.

00:21:20.500 --> 00:21:22.420
 They both actually get to the same destination.

00:21:23.759 --> 00:21:26.180
 The captain doesn't actually come back to the person who's stressed.

00:21:26.319 --> 00:21:27.359
 And hyperventilating.

00:21:27.440 --> 00:21:27.879
 And freaking out.

00:21:28.000 --> 00:21:29.160
 The captain doesn't come back and say.

00:21:29.220 --> 00:21:30.100
 Oh I'm sorry sir.

00:21:30.140 --> 00:21:30.740
 I'm sorry ma'am.

00:21:31.540 --> 00:21:33.160
 You can't actually be on this flight.

00:21:34.940 --> 00:21:36.120
 You don't have enough faith.

00:21:36.120 --> 00:21:37.200
 To keep this plane up.

00:21:37.800 --> 00:21:38.800
 We're actually going to have to.

00:21:39.400 --> 00:21:40.500
 Throw you out the exit door.

00:21:41.720 --> 00:21:43.140
 You don't get to go to the destination.

00:21:43.140 --> 00:21:44.620
 Because you don't trust enough.

00:21:46.860 --> 00:21:49.140
 It is the power of God to save.

00:21:49.259 --> 00:21:52.320
 Not my power of my faith.

00:21:53.740 --> 00:21:55.900
 We fix our eyes on Jesus.

00:21:56.300 --> 00:21:57.000
 The pilot.

00:21:57.440 --> 00:21:58.580
 Who is pointing us to God.

00:21:58.579 --> 00:21:59.500
 He doesn't say.

00:21:59.599 --> 00:22:00.579
 Oh look you're on the plane.

00:22:01.319 --> 00:22:03.339
 But you must also flap your wings.

00:22:03.659 --> 00:22:04.460
 Or you're not going to make it.

00:22:04.980 --> 00:22:06.240
 You've got to be doing something.

00:22:06.339 --> 00:22:07.939
 You've got to be really active while you're on the plane.

00:22:08.000 --> 00:22:08.919
 Or you're not going to be saved.

00:22:11.000 --> 00:22:13.480
 Jesus is the object of our faith.

00:22:13.539 --> 00:22:14.319
 He is the one.

00:22:15.000 --> 00:22:16.240
 Our faith is placed in.

00:22:17.859 --> 00:22:18.619
 Not us.

00:22:19.619 --> 00:22:21.619
 And this faith is a wonderful gift that has been given.

00:22:22.679 --> 00:22:25.399
 This is what justification by faith is.

00:22:25.400 --> 00:22:28.780
 I'm saved by what Jesus has done.

00:22:28.780 --> 00:22:32.640
 And this is a very important piece of theology for us Christians.

00:22:33.519 --> 00:22:36.160
 And it's not just important for our minds.

00:22:36.320 --> 00:22:37.540
 It's important for our hearts.

00:22:37.640 --> 00:22:38.980
 It's important for us to know.

00:22:39.360 --> 00:22:41.840
 Because it's intensely personal for us all.

00:22:41.839 --> 00:22:45.659
 The person who goes through life struggling.

00:22:46.740 --> 00:22:48.919
 Believing that they're right with God.

00:22:49.059 --> 00:22:50.419
 The person who is anxious.

00:22:50.899 --> 00:22:55.059
 The person who is worried that they're saved.

00:22:56.059 --> 00:23:00.819
 Well this piece of theology actually helps us to grow in God confidence.

00:23:00.819 --> 00:23:02.899
 God I don't need to be anxious.

00:23:02.939 --> 00:23:04.139
 I don't actually need to be worried.

00:23:04.359 --> 00:23:05.460
 Because you have saved me.

00:23:05.700 --> 00:23:07.159
 It is not my faith.

00:23:07.339 --> 00:23:08.939
 It is where my faith is placed.

00:23:09.539 --> 00:23:12.000
 Even if I have a tiny amount of faith in you.

00:23:12.139 --> 00:23:13.079
 It is still in you.

00:23:13.399 --> 00:23:14.839
 And I will still get to the destination.

00:23:17.339 --> 00:23:20.919
 We don't need to compare ourselves to other Christians.

00:23:20.919 --> 00:23:22.939
 Oh that Christian has so much faith.

00:23:22.940 --> 00:23:30.160
 This theology of justification by faith is a wonderful assurance to us.

00:23:31.160 --> 00:23:33.620
 That it is not our performance.

00:23:33.820 --> 00:23:35.420
 It is not how strong our faith is.

00:23:35.420 --> 00:23:37.400
 It is where our faith is placed.

00:23:37.480 --> 00:23:38.000
 In Jesus.

00:23:39.220 --> 00:23:41.620
 Because all of us are going to stand before God one day.

00:23:43.299 --> 00:23:48.539
 And justification by faith tells us we don't need to appeal to our performance record.

00:23:48.759 --> 00:23:49.779
 To our works.

00:23:49.940 --> 00:23:51.160
 To the things we've done.

00:23:51.160 --> 00:23:53.360
 We can't point out that.

00:23:53.480 --> 00:23:56.320
 Well look at least I'm better than 50% of everybody else.

00:23:58.860 --> 00:24:00.580
 Justification by faith is vital.

00:24:00.580 --> 00:24:01.880
 Because it reminds us.

00:24:02.180 --> 00:24:03.600
 The very heart of the gospel.

00:24:04.600 --> 00:24:07.060
 That our standing and acceptance before God.

00:24:07.340 --> 00:24:08.960
 Is entirely from God.

00:24:10.320 --> 00:24:12.140
 And so Paul says in verse 27.

00:24:12.300 --> 00:24:13.160
 That there is no boasting.

00:24:13.259 --> 00:24:14.500
 We don't boast about this.

00:24:14.940 --> 00:24:16.220
 Instead we have joy.

00:24:17.180 --> 00:24:17.740
 Thankfulness.

00:24:18.660 --> 00:24:20.519
 Because our destination is sure.

00:24:21.460 --> 00:24:21.980
 So.

00:24:21.980 --> 00:24:24.580
 If we were going to survey everyone here.

00:24:24.720 --> 00:24:26.279
 If we were going to survey a hundred Christians.

00:24:26.700 --> 00:24:30.240
 Whether we're more deserving of salvation than the person sitting next to you.

00:24:31.759 --> 00:24:33.320
 Justification by faith tells us no.

00:24:33.680 --> 00:24:35.180
 I am not more deserving.

00:24:36.200 --> 00:24:36.920
 It's not me.

00:24:37.120 --> 00:24:38.380
 I don't deserve anything.

00:24:38.660 --> 00:24:39.620
 But brothers and sisters.

00:24:39.619 --> 00:24:45.500
 Justification by faith teaches us that we are so richly blessed by God.

00:24:46.179 --> 00:24:49.559
 Freely through God's grace to us in Jesus' blood.

00:24:50.719 --> 00:24:55.459
 This theology of justification by faith helps us to grow in God confidence.

00:24:55.460 --> 00:24:56.460
 And that's what we're doing.

00:24:56.460 --> 00:24:56.759
 And that's what we're doing.

00:24:56.759 --> 00:24:57.340
 And that's what we're doing.

00:24:57.340 --> 00:24:58.500
 Maybe over the last year.

00:24:58.559 --> 00:24:59.360
 The last two years.

00:25:00.220 --> 00:25:02.579
 You've been feeling slack as a Christian.

00:25:02.920 --> 00:25:03.880
 You've been feeling like.

00:25:04.019 --> 00:25:04.519
 I just.

00:25:04.980 --> 00:25:07.340
 I don't feel like I'm doing the right things.

00:25:07.440 --> 00:25:07.579
 You know.

00:25:07.980 --> 00:25:08.299
 The church.

00:25:08.460 --> 00:25:08.620
 You know.

00:25:08.619 --> 00:25:10.879
 People at church keep encouraging me to read my Bible.

00:25:11.000 --> 00:25:11.079
 You know.

00:25:11.119 --> 00:25:13.839
 I've heard Steve and Dan talk about it this morning.

00:25:13.879 --> 00:25:14.779
 And I want that.

00:25:14.859 --> 00:25:17.279
 And I don't feel like I'm a good Christian.

00:25:17.459 --> 00:25:19.079
 Our destination doesn't change.

00:25:20.139 --> 00:25:21.539
 Because of where our heart is.

00:25:24.299 --> 00:25:25.000
 It doesn't.

00:25:25.000 --> 00:25:26.099
 It doesn't mean that.

00:25:26.339 --> 00:25:26.639
 Oh look.

00:25:27.039 --> 00:25:27.679
 I'm not going to.

00:25:27.759 --> 00:25:28.979
 I'm not going to be with God.

00:25:29.039 --> 00:25:29.559
 Because I don't.

00:25:29.679 --> 00:25:31.459
 I'm not feeling like I'm doing the right thing.

00:25:32.719 --> 00:25:33.979
 This teaches us that.

00:25:34.419 --> 00:25:36.159
 We don't need to have anxiety.

00:25:36.319 --> 00:25:38.199
 We don't need to worry about our destination.

00:25:38.200 --> 00:25:38.600
 Instead.

00:25:39.000 --> 00:25:40.140
 This is a wonderful call.

00:25:40.220 --> 00:25:41.660
 That we can draw closer to him.

00:25:43.000 --> 00:25:44.360
 Reminds us that our faith.

00:25:44.519 --> 00:25:46.519
 Is not based on our own ability.

00:25:46.620 --> 00:25:47.340
 To fly.

00:25:47.480 --> 00:25:48.940
 Or to swim to New Zealand.

00:25:49.920 --> 00:25:51.420
 But we're able to rest in.

00:25:51.500 --> 00:25:52.640
 And trust in God.

00:25:52.720 --> 00:25:53.420
 For our salvation.

00:25:54.279 --> 00:25:55.660
 So that as we journey.

00:25:56.539 --> 00:25:57.759
 That we would grow.

00:25:58.240 --> 00:25:58.960
 In believing.

00:25:59.799 --> 00:26:01.480
 That we would be able to place our faith.

00:26:01.559 --> 00:26:02.039
 In him.

00:26:02.100 --> 00:26:03.559
 As the object of our faith.

00:26:04.240 --> 00:26:05.500
 And when we do that.

00:26:06.600 --> 00:26:07.860
 We can have a journey.

00:26:08.200 --> 00:26:09.080
 To him.

00:26:09.180 --> 00:26:09.660
 That is.

00:26:10.660 --> 00:26:11.180
 One.

00:26:11.259 --> 00:26:12.400
 That's not white knuckled.

00:26:13.360 --> 00:26:14.240
 But trusting.

00:26:14.360 --> 00:26:15.480
 Even when turbulence hits.

00:26:15.799 --> 00:26:16.819
 We can rest assured.

00:26:16.819 --> 00:26:17.500
 That God.

00:26:17.900 --> 00:26:19.259
 Has our destination.

00:26:19.480 --> 00:26:19.740
 Sure.

00:26:20.160 --> 00:26:21.380
 And he is taking us there.

00:26:21.779 --> 00:26:22.319
 Let me pray.

00:26:25.920 --> 00:26:26.759
 Heavenly Father.

00:26:27.640 --> 00:26:29.019
 We thank you for Romans 3.

00:26:29.019 --> 00:26:30.539
 We thank you.

00:26:30.539 --> 00:26:31.299
 That even though.

00:26:31.940 --> 00:26:32.819
 It points out.

00:26:33.220 --> 00:26:34.599
 A hard and painful truth.

00:26:34.599 --> 00:26:35.500
 About who we are.

00:26:36.619 --> 00:26:38.160
 That it also points out.

00:26:38.339 --> 00:26:39.500
 The wonderful good news.

00:26:39.599 --> 00:26:40.079
 Of the gospel.

00:26:41.420 --> 00:26:42.619
 That you have chosen.

00:26:42.759 --> 00:26:44.200
 To justify us freely.

00:26:45.480 --> 00:26:46.799
 In Jesus's death.

00:26:46.900 --> 00:26:47.500
 And resurrection.

00:26:48.779 --> 00:26:49.279
 Heavenly Father.

00:26:49.359 --> 00:26:50.660
 Help us not to trust.

00:26:51.000 --> 00:26:52.160
 In our own ability.

00:26:52.160 --> 00:26:53.299
 To do anything good.

00:26:53.299 --> 00:26:55.779
 But help us to place.

00:26:56.200 --> 00:26:57.639
 Our faith in Jesus.

00:26:58.279 --> 00:26:59.839
 We ask this in your son's name.

00:27:00.339 --> 00:27:00.700
 Amen.