WEBVTT

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 It's one word that sums up Christmas. One thing we all dream of. One idea that drives into the heart of who we are and what we were made for.

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! We want to be together. Christmas every year is an attempt at something that we want to be true, to be capable of. Real friendship.

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 Real togetherness. Gathering around the tree to know laughter with ones that we love. To sit around a table to exchange loving gifts.

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 The hope of Christmas is to see a world even. A world at peace. A world together.

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 What was God doing when he decided to send his son into the world?

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 When God became a man. He was triggering the climax of the story of creation. The story of the human race.

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 That God made us for fellowship. With him and with each other.

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 What was he planning? What was he doing?

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 How silently, how silently this wondrous gift was given.

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 In a quiet, understated, and yet colossal mission, God was involved in a conspiracy of love.

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 To forge a perfect partnership between God and man forever.

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 Where God and man would join.

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 Inseparably, mysteriously, and eternally bound.

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 Where in Christ, God and man are together.

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 This is where we've been heading in the first couple of chapters of Hebrews on Sunday mornings.

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 And this is where the greatness of this salvation that we've been hearing about, revealed in the sun, that first Christmas shines.

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 That the story of being together, God's world story, is finding its goal in Jesus.

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 We're going to focus in on verse 5 to 9 of chapter 2 this morning.

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 And then, if you're here next Sunday, we'll look at verse 10 to 18.

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 And in these verses, the pastor of the Hebrews gives the why of the incarnation.

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 He gives us an insight into the heart of God.

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 He uses a quote from Psalm 8.

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 He shows us the focus of God's mission to renew a partnership.

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 Where creation is the stage.

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 Where God says to man, let's do this together.

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 Let's rule this creation together.

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 You will rule human beings by my side.

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 Let's enjoy togetherness.

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 In Psalm 8 here, this quote he gives, he gives a flashback, first of all, to the beginnings of a beautiful friendship.

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 The beginnings of a beautiful relationship.

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 Where God made man in his own image.

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 To share.

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 To be together with him in his rule over the earth.

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 Occasionally, in our confession of faith on a Sunday morning, we'll say the Nicene Creed.

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 And that creed explains to us what happens in the incarnation and why it happens.

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 For us and for our salvation, he came down from heaven.

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 Was incarnate of the Holy Spirit and the Virgin Mary and became truly human.

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 For us and for our salvation.

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 The creed isn't embarrassed there, is it?

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 Telling us that God did something for human beings.

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 For us.

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 It was for his glory, of course.

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 But it was genuinely for us.

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 For our benefit.

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 But why do it?

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 When we look at ourselves.

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 Why should God bother?

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 Why bother God with tiny little people like us?

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 Try standing in front of the mirror.

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 Naked, if you like.

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 Tonight.

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 And asking that question.

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 Why do it?

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 Why was I worth it?

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 In all of my weakness.

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 And in my smallness.

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 Why should God, who can make a universe with a word.

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 Who hold galaxies in a teacup.

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 Bother doing anything for tiny little man and woman.

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 And that's the question that Psalm 8 asks that he quotes there, isn't it?

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 What is man that you are mindful of him?

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 Why do it?

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 God.

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 Because right from the beginning.

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 The plan has always been.

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 God and man.

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 Together.

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 United.

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 And in creation we see the beginnings of that beautiful partnership.

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 Human beings are the only ones.

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 The only creatures God has ever said.

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 Let us make man and woman in our image.

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 Male and female.

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 You can hear him in Genesis chapter 1 at the beginning of the Bible.

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 Forging this partnership in creation.

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 Let us make man in our image.

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 After our likeness.

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 And let them have dominion.

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 Over the fish of the sea.

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 Over the birds of the heavens.

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 Over the livestock.

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 Let them have dominion over all of the earth.

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 In creation.

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 He makes man.

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 To partner in what God is doing.

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 In what God is.

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 His rule.

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 His authority.

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 His very image.

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 Genesis 1.

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 It repeats.

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 So God created man.

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 In his own image.

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 In the image of God he created him.

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 Male and female he created them.

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 Man was made by God.

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 To reflect God.

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 In partnership with God.

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 And so he crowns man with glory and honour.

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 God as creator.

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 And Adam the first man as king.

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 Man as lord of God's world.

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 With him.

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 Together.

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 Together.

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 The world laughs at the creation account.

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 Doesn't it?

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 In Genesis chapter 1.

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 It pours scorn on what God did then.

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 So much so though.

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 That it fails to hear God speaking there.

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 The things that actually we long for.

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 That creation was made.

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 And at its pinnacle.

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 Is a relationship.

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 In creation.

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 God says to little people.

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 Like you and me.

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 Let's do this whole thing together.

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 Let's be together.

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 Let's share.

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 Let's rule my creation together.

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 God walks with Adam in the garden.

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 God talks with him there.

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 God gives him Eve.

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 Saying enjoy togetherness.

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 Loving God.

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 Loving their neighbour.

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 A beautiful friendship.

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 Together you will be on top of the world.

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 He says to them.

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 And by my side.

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 You will rule my world.

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 Now it's not that they're the same.

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 Is it?

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 God and man.

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 They're not the same.

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 Of course not.

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 Isaiah speaks of God's uniqueness.

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 As the one who creates the world.

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 He created the heavens.

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 He formed the earth.

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 And made it.

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 But he goes on in chapter 45 of Isaiah.

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 To say.

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 He established it.

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 But he did not create it empty.

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 He formed it to be inhabited.

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 Even when God would have been perfectly happy.

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 On his own.

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 By himself.

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 In the communion of the Trinity.

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 He fills the world.

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 He fills the world with people.

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 For friendship.

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 With him.

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 A world for walking and talking.

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 A world for eating and laughing.

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 A world for a passionate.

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 Ruling partnership.

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 Over his creation.

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 So the pastor tells us.

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 Doesn't he.

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 In verse 5.

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 This is why.

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 God sent his son.

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 Because God has a vested interest.

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 In man and woman.

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 Why is God mindful of man?

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 Why save man?

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 Remember the Hebrews obsession with angels.

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 The most impressive things really.

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 That God has created.

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 When you look at them.

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 You fear.

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 You're filled with trembling.

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 But the world.

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 Wasn't made for them.

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 He says.

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 The world to come.

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 Verse 5.

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 Has not been subjected to them.

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 The world that God made.

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 Is not the place for God.

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 And angels.

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 To know this relationship.

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 But for God.

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 And man.

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 Together.

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 Now in God's mind.

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 Angels aren't the big deal.

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 Even though they're so impressive.

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 He's already said.

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 At the end of chapter 1.

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 If you look in verse 14.

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 They're angels.

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 They're just ministers.

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 They're just.

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 Servants of the ones.

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 Who will inherit salvation.

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 My tiny little.

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 Human beings.

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 He desires.

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 Not to be joined.

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 With the angels.

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 But with you.

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 And with me.

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 For us.

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 And for our salvation.

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 Because we are the ones.

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 He has made.

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 To share in his reign.

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 He put everything.

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 In subjection.

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 Under Adam's feet.

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 He made Adam.

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 To be his covenant partner.

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 In ruling the world.

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 He gives.

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 Tiny little man.

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 Great big shoes.

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 To fill.

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 Doesn't he?

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 Human beings.

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 See how he is.

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 Mindful of us.

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 His partners in creation.

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 And it's true.

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 Isn't it?

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 Human beings.

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 We build skyscrapers.

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 And we plant arboretums.

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 We invent the microchip.

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 And cure disease.

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 We create family.

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 And friendship.

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 We rule.

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 This earth.

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 We were made to rule.

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 Together.

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 All together.

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 With God.

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 United.

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 This was always the plan.

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 man.

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 And this is why he is mindful of man.

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 Because of this beautiful friendship.

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 It was the beginning of a beautiful friendship.

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 Wasn't it?

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 But now we see something else.

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 Don't we in the world?

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 We see not a beautiful friendship.

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 But the waging of an ugly war.

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 We see the waging of an ugly war.

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 There's a word in verse 8 that we naturally question.

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 I think if we're reading carefully.

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 It's the word everything.

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 Isn't it?

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 Putting everything in subjection under his feet.

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 Under mankind's control.

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 He says he left nothing outside of his control.

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 This was Adam in partnership together with God.

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 But we question that word.

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 Everything?

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 Really?

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 As we look at the world today.

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 We see that's just not the case.

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 Is it?

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 And he agrees.

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 The pastor.

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 He says no.

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 At present actually.

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 We do not see everything.

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 In subjection to man.

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 What we do see though.

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 Is the degeneration of man's power.

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 Instead of him subduing the earth.

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 The earth subdues him.

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 Doesn't it?

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 It swallows him in the dust.

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 Literally.

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 And while there is much human advancement.

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 We are not rulers of the earth.

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 As God intended us to be.

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 We are slaves to this earth.

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 All around us.

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 Our dominion.

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 Our everything is weak.

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 God makes us for partnership.

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 To rule over his world.

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 But as much as we love doing things together.

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 As much as we long for that.

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 There is something in us that defaults.

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 Not to us.

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 But to me.

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 God says.

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 Let's do this together.

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 But our reply.

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 No God.

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 God.

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 Not we.

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 But me.

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 He says.

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 Together.

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 We say.

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 Apart.

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 And we try to be lone rulers of this earth.

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 We've broken that partnership with God.

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 We've broken our covenant with him.

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 And we've waged war with God.

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 And surely this is what the incarnation reveals to us.

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 Doesn't it?

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 That when God comes into the world.

00:13:56.720 --> 00:13:58.259
 What is our response?

00:13:59.779 --> 00:14:04.620
 He does not come into a world that welcomes him with arms open wide.

00:14:05.500 --> 00:14:08.299
 He enters a world of hostility.

00:14:09.740 --> 00:14:14.059
 He doesn't enter a humanity that loves their God.

00:14:14.059 --> 00:14:18.859
 He enters a humanity that raises daggers at him.

00:14:19.639 --> 00:14:21.519
 Slams the door on him.

00:14:23.019 --> 00:14:27.779
 Who pierces him with the cold steel of a spear.

00:14:28.500 --> 00:14:30.139
 And thorns and nails.

00:14:30.919 --> 00:14:33.919
 He doesn't come to visit his good old friends.

00:14:35.059 --> 00:14:36.239
 But rebels.

00:14:37.000 --> 00:14:38.519
 Who spit on him.

00:14:39.279 --> 00:14:40.859
 Who mock him and kill him.

00:14:41.519 --> 00:14:42.739
 God is dead.

00:14:42.899 --> 00:14:43.500
 We cry.

00:14:44.919 --> 00:14:46.139
 Not together.

00:14:47.339 --> 00:14:47.899
 Apart.

00:14:49.639 --> 00:14:55.219
 I wonder if you can sense just something of that animosity in your own heart towards God.

00:14:55.359 --> 00:15:00.319
 Just the difficulty we have in praying is a sign of that, isn't it?

00:15:00.320 --> 00:15:03.180
 That there is some barrier there.

00:15:04.420 --> 00:15:06.440
 Paul says to the Ephesian Christians.

00:15:06.440 --> 00:15:10.320
 We have become children of wrath from God.

00:15:10.320 --> 00:15:18.580
 And in all of this we have proven what became true when Adam rebelled in the garden that first time.

00:15:18.660 --> 00:15:24.680
 We have proven to ourselves that we cannot be the people of God apart from God.

00:15:24.679 --> 00:15:31.179
 We cannot be the rulers of God's world apart from him.

00:15:31.699 --> 00:15:39.219
 We can't wear our crown with glory and honour in ourselves apart from him.

00:15:39.220 --> 00:15:44.560
 We cannot though fight God's design for the world.

00:15:44.560 --> 00:15:51.460
 For we must live and rule only together with God.

00:15:51.460 --> 00:15:52.460
 Apart.

00:15:52.460 --> 00:15:53.460
 Apart.

00:15:53.460 --> 00:15:53.460


00:15:53.460 --> 00:15:53.460


00:15:53.460 --> 00:15:57.340
 We have never successfully subdued this earth.

00:15:58.540 --> 00:15:59.080
 Apart.

00:15:59.460 --> 00:16:04.900
 We build skyscrapers and we knock them down and we destroy them.

00:16:05.860 --> 00:16:06.379
 Apart.

00:16:06.660 --> 00:16:09.660
 We build cities but then we burn them down.

00:16:10.639 --> 00:16:11.060
 Apart.

00:16:11.379 --> 00:16:14.639
 We make friendships but we break friendships.

00:16:16.100 --> 00:16:16.700
 Apart.

00:16:16.700 --> 00:16:16.780
 Apart.

00:16:16.900 --> 00:16:17.780
 There is love.

00:16:18.500 --> 00:16:21.060
 But there is also much hate in the world.

00:16:22.400 --> 00:16:28.600
 And we've proven haven't we beyond doubt that we cannot keep the crown that God has placed on our own heads.

00:16:28.600 --> 00:16:31.220
 When we deny the crown that is on his.

00:16:32.520 --> 00:16:34.400
 Breaking covenant with God.

00:16:34.500 --> 00:16:35.980
 Apart from him.

00:16:36.740 --> 00:16:39.280
 Our dominion over the world is weak.

00:16:40.560 --> 00:16:43.680
 Because we were supposed to be doing it together.

00:16:44.840 --> 00:16:45.800
 With him.

00:16:46.700 --> 00:16:50.640
 And it all culminates for Adam doesn't it?

00:16:50.680 --> 00:16:51.420
 And for us.

00:16:51.560 --> 00:16:52.280
 In death.

00:16:53.379 --> 00:16:55.759
 Death shows that the pastor is right.

00:16:56.960 --> 00:16:59.420
 That eventually we all succumb to it.

00:16:59.480 --> 00:17:00.379
 The reign of death.

00:17:00.740 --> 00:17:02.520
 A sign of covenant curse.

00:17:03.860 --> 00:17:06.100
 In death God says to us doesn't he?

00:17:06.100 --> 00:17:08.660
 You want to be apart from me.

00:17:09.400 --> 00:17:10.660
 So be it.

00:17:11.900 --> 00:17:12.420
 Goodbye.

00:17:12.420 --> 00:17:15.400
 We are not together.

00:17:16.400 --> 00:17:18.980
 And death screams that we're not friends of God.

00:17:19.039 --> 00:17:20.660
 And we're not friends of the earth.

00:17:21.700 --> 00:17:23.180
 We are at war.

00:17:24.100 --> 00:17:26.720
 And the ground is cursed because of us.

00:17:27.060 --> 00:17:29.960
 And one day it will swallow each one of us up.

00:17:31.240 --> 00:17:35.360
 No he says we do not see everything in subjection to man.

00:17:35.359 --> 00:17:38.899
 So what was God planning?

00:17:39.539 --> 00:17:40.979
 What was he up to?

00:17:42.019 --> 00:17:45.599
 We see the beginnings of a beautiful relationship.

00:17:46.659 --> 00:17:49.319
 We see though the ugly war.

00:17:50.299 --> 00:17:53.639
 But he closes this section in verse 9 doesn't he?

00:17:53.640 --> 00:17:57.180
 But now we see him.

00:17:58.140 --> 00:17:59.440
 Namely Jesus.

00:18:01.120 --> 00:18:05.200
 Because we see lastly a new union forged.

00:18:06.060 --> 00:18:07.820
 A new union forged.

00:18:08.020 --> 00:18:10.100
 And this is the good news of the incarnation.

00:18:10.680 --> 00:18:12.120
 In its great mystery.

00:18:13.140 --> 00:18:14.600
 That in Jesus.

00:18:15.980 --> 00:18:17.040
 The partnership.

00:18:17.840 --> 00:18:19.200
 The togetherness.

00:18:19.860 --> 00:18:22.320
 Finds an even greater reality.

00:18:22.319 --> 00:18:25.579
 We see the old humanity don't we?

00:18:25.619 --> 00:18:27.679
 Apart from God at war.

00:18:28.079 --> 00:18:30.519
 But now we see Jesus.

00:18:31.960 --> 00:18:34.659
 God and man are eternally.

00:18:35.700 --> 00:18:36.460
 Mysteriously.

00:18:37.379 --> 00:18:38.460
 Inseparably.

00:18:39.220 --> 00:18:40.960
 Not simply together.

00:18:41.679 --> 00:18:42.659
 Or as partners.

00:18:43.980 --> 00:18:45.559
 But in union.

00:18:49.859 --> 00:18:50.460
 Inexplicably.

00:18:50.460 --> 00:18:52.000
 Fused.

00:18:52.000 --> 00:18:52.079
 Fused.

00:18:52.420 --> 00:18:54.640
 By the power of the Holy Spirit.

00:18:54.819 --> 00:18:55.259
 Forever.

00:18:55.620 --> 00:18:57.059
 God and man.

00:18:57.240 --> 00:18:58.259
 Combined.

00:19:00.440 --> 00:19:02.039
 Notice the pastor uses.

00:19:02.680 --> 00:19:04.180
 His human name.

00:19:04.340 --> 00:19:05.380
 For the first time.

00:19:05.460 --> 00:19:06.579
 In the letter of the Hebrews.

00:19:07.600 --> 00:19:08.279
 Jesus.

00:19:09.860 --> 00:19:10.620
 God.

00:19:11.000 --> 00:19:13.000
 Has a man's name.

00:19:14.460 --> 00:19:16.120
 This tiny man.

00:19:16.779 --> 00:19:18.000
 Can now fill.

00:19:18.120 --> 00:19:19.200
 The big shoes.

00:19:19.200 --> 00:19:20.000
 Of humanity.

00:19:20.000 --> 00:19:20.120
 Of humanity.

00:19:21.319 --> 00:19:22.539
 He is.

00:19:22.539 --> 00:19:23.700
 The union.

00:19:24.240 --> 00:19:25.660
 Of God and man.

00:19:25.840 --> 00:19:27.140
 In his one person.

00:19:28.279 --> 00:19:29.340
 This man.

00:19:29.480 --> 00:19:31.140
 Is God's perfect image.

00:19:31.819 --> 00:19:33.180
 And so he does what Adam.

00:19:33.180 --> 00:19:34.039
 Failed to do.

00:19:34.100 --> 00:19:34.460
 Doesn't he?

00:19:34.519 --> 00:19:35.819
 Notice in verse 9.

00:19:35.900 --> 00:19:36.720
 The repetition.

00:19:37.380 --> 00:19:38.420
 Of Psalm 8.

00:19:39.220 --> 00:19:40.080
 We see him.

00:19:40.180 --> 00:19:41.319
 Who for a little while.

00:19:41.720 --> 00:19:43.519
 Was made lower than the angels.

00:19:43.720 --> 00:19:44.539
 He repeats.

00:19:44.680 --> 00:19:45.799
 Adam's mandate.

00:19:45.799 --> 00:19:46.339
 Yet again.

00:19:46.339 --> 00:19:48.180
 He lives out.

00:19:48.779 --> 00:19:49.539
 This union.

00:19:49.720 --> 00:19:50.720
 In all he does.

00:19:51.980 --> 00:19:53.339
 This man says.

00:19:53.859 --> 00:19:54.339
 Us.

00:19:55.099 --> 00:19:56.299
 Not me.

00:19:57.460 --> 00:19:58.700
 Together with God.

00:19:59.460 --> 00:20:00.500
 Not apart.

00:20:01.980 --> 00:20:03.559
 The maker of the angels.

00:20:03.759 --> 00:20:05.119
 He bows himself here.

00:20:05.180 --> 00:20:05.480
 Doesn't he?

00:20:05.480 --> 00:20:06.379
 He stoops.

00:20:06.460 --> 00:20:07.720
 He empties himself.

00:20:08.180 --> 00:20:09.559
 Lower than the angels.

00:20:09.559 --> 00:20:10.639
 As a man.

00:20:11.759 --> 00:20:13.559
 And it's as if humanity now.

00:20:13.639 --> 00:20:14.819
 Has a second chance.

00:20:14.819 --> 00:20:15.339
 In him.

00:20:15.480 --> 00:20:17.480
 Where this beautiful friendship.

00:20:17.480 --> 00:20:18.539
 Can find.

00:20:18.659 --> 00:20:19.619
 A new beginning.

00:20:21.279 --> 00:20:22.619
 As George Whitefield.

00:20:22.679 --> 00:20:23.139
 Puts it.

00:20:23.279 --> 00:20:24.559
 Jesus was God.

00:20:24.639 --> 00:20:25.299
 And man.

00:20:25.419 --> 00:20:26.759
 In one person.

00:20:27.240 --> 00:20:28.759
 That God and man.

00:20:28.759 --> 00:20:29.740
 Might be happy.

00:20:29.740 --> 00:20:30.919
 Together again.

00:20:30.920 --> 00:20:33.440
 This union.

00:20:33.620 --> 00:20:34.360
 He brings.

00:20:35.200 --> 00:20:37.039
 Not just for himself.

00:20:38.000 --> 00:20:39.340
 But for his people.

00:20:39.660 --> 00:20:41.440
 He comes as a new Adam.

00:20:41.600 --> 00:20:43.380
 As a new head of humanity.

00:20:44.660 --> 00:20:46.519
 And entering the world.

00:20:46.660 --> 00:20:48.140
 He enters the hostility.

00:20:48.680 --> 00:20:50.620
 He enters and exhausts.

00:20:50.620 --> 00:20:52.000
 All of the ugliness.

00:20:52.080 --> 00:20:52.900
 Of the war.

00:20:54.080 --> 00:20:55.500
 He experiences.

00:20:55.500 --> 00:20:56.920
 The separation.

00:20:57.700 --> 00:20:59.279
 That we ask for.

00:20:59.900 --> 00:21:00.740
 From God.

00:21:01.380 --> 00:21:02.519
 He is swallowed.

00:21:02.519 --> 00:21:03.660
 Into the ground.

00:21:03.860 --> 00:21:05.480
 He feels the hostility.

00:21:05.480 --> 00:21:06.560
 Of the earth.

00:21:07.259 --> 00:21:08.200
 He is buried.

00:21:08.460 --> 00:21:09.279
 And he returns.

00:21:09.279 --> 00:21:10.160
 To the dust.

00:21:10.820 --> 00:21:11.800
 To rise again.

00:21:14.220 --> 00:21:15.160
 In Europe.

00:21:15.259 --> 00:21:16.120
 There was speculation.

00:21:16.120 --> 00:21:17.360
 During the middle ages.

00:21:17.360 --> 00:21:18.360
 About whether there was.

00:21:18.360 --> 00:21:19.259
 A sea route.

00:21:19.440 --> 00:21:20.100
 To India.

00:21:20.920 --> 00:21:22.100
 Away to the land.

00:21:22.100 --> 00:21:23.240
 Of spices.

00:21:23.240 --> 00:21:24.720
 Around the southern tip.

00:21:25.080 --> 00:21:25.860
 Of Africa.

00:21:26.279 --> 00:21:27.580
 No one could be sure.

00:21:27.700 --> 00:21:28.360
 Many believed.

00:21:28.360 --> 00:21:29.420
 There was a route.

00:21:29.420 --> 00:21:30.980
 But attempts.

00:21:30.980 --> 00:21:32.340
 At sailing around.

00:21:32.340 --> 00:21:33.080
 That route.

00:21:33.080 --> 00:21:33.820
 Had failed.

00:21:35.259 --> 00:21:36.380
 It was called.

00:21:36.380 --> 00:21:38.380
 The Cape of Storms.

00:21:38.380 --> 00:21:39.620
 It became notorious.

00:21:41.060 --> 00:21:42.160
 But one sailor.

00:21:42.160 --> 00:21:42.980
 Was determined.

00:21:42.980 --> 00:21:44.640
 To try once more.

00:21:45.519 --> 00:21:46.580
 One sailor.

00:21:46.580 --> 00:21:47.340
 Came to.

00:21:48.019 --> 00:21:48.740
 Overpower.

00:21:49.240 --> 00:21:50.400
 The seas.

00:21:51.060 --> 00:21:51.980
 One man.

00:21:51.980 --> 00:21:53.180
 To pull anchor.

00:21:53.320 --> 00:21:54.060
 At the harbor.

00:21:54.059 --> 00:21:55.440
 And one man.

00:21:55.440 --> 00:21:56.519
 To succeed.

00:21:56.519 --> 00:21:57.399
 In rounding.

00:21:57.399 --> 00:21:58.059
 The Cape.

00:21:58.059 --> 00:21:59.379
 And reaching the east.

00:22:00.659 --> 00:22:01.659
 Ever since.

00:22:01.980 --> 00:22:02.899
 Vasco da Gama.

00:22:03.059 --> 00:22:04.379
 Sailed back to Lisbon.

00:22:04.460 --> 00:22:05.000
 In triumph.

00:22:05.359 --> 00:22:07.039
 It's been impossible now.

00:22:07.599 --> 00:22:08.200
 To doubt.

00:22:08.319 --> 00:22:08.819
 That a way.

00:22:08.919 --> 00:22:09.500
 To the east.

00:22:09.619 --> 00:22:10.220
 Exists.

00:22:11.220 --> 00:22:11.759
 A way.

00:22:11.919 --> 00:22:13.339
 Through the dark waters.

00:22:14.519 --> 00:22:15.079
 Around.

00:22:15.319 --> 00:22:15.940
 What is now.

00:22:16.059 --> 00:22:16.759
 Not called.

00:22:16.899 --> 00:22:18.519
 The Cape of Storms.

00:22:18.799 --> 00:22:19.779
 But the Cape.

00:22:19.839 --> 00:22:21.059
 Of good hope.

00:22:21.059 --> 00:22:23.779
 We see.

00:22:24.099 --> 00:22:24.700
 Jesus.

00:22:25.659 --> 00:22:27.000
 One man.

00:22:27.960 --> 00:22:28.579
 Sailing.

00:22:28.899 --> 00:22:29.779
 Humanity.

00:22:30.500 --> 00:22:31.500
 Through the storm.

00:22:31.559 --> 00:22:32.159
 Of death.

00:22:33.079 --> 00:22:33.919
 He tastes.

00:22:34.119 --> 00:22:34.519
 Death.

00:22:35.179 --> 00:22:35.839
 For everyone.

00:22:37.419 --> 00:22:38.220
 He sails.

00:22:38.339 --> 00:22:39.179
 Into God's.

00:22:39.419 --> 00:22:40.220
 Throne room.

00:22:41.339 --> 00:22:42.379
 And in Jesus.

00:22:42.700 --> 00:22:43.139
 God.

00:22:43.240 --> 00:22:44.099
 And man.

00:22:44.759 --> 00:22:45.799
 Are ruling.

00:22:46.599 --> 00:22:47.079
 Together.

00:22:47.299 --> 00:22:47.819
 Again.

00:22:48.460 --> 00:22:49.299
 In union.

00:22:49.299 --> 00:22:49.539
 In.

00:22:51.359 --> 00:22:52.079
 We've proven.

00:22:52.079 --> 00:22:52.759
 To ourselves.

00:22:52.899 --> 00:22:53.519
 We can't be.

00:22:53.659 --> 00:22:54.379
 The right rulers.

00:22:54.379 --> 00:22:55.059
 Of the world.

00:22:55.200 --> 00:22:56.159
 Apart from God.

00:22:56.279 --> 00:22:56.879
 We can't even.

00:22:56.980 --> 00:22:57.960
 Run our own lives.

00:22:58.079 --> 00:22:58.419
 Properly.

00:22:58.460 --> 00:22:58.919
 Can we?

00:22:59.359 --> 00:23:00.240
 Apart from him.

00:23:01.079 --> 00:23:02.059
 Try as we may.

00:23:02.180 --> 00:23:03.139
 We can't do that.

00:23:03.220 --> 00:23:04.139
 Apart from him.

00:23:05.379 --> 00:23:06.200
 But now.

00:23:06.339 --> 00:23:06.720
 We see.

00:23:06.879 --> 00:23:07.279
 Jesus.

00:23:08.319 --> 00:23:09.359
 And we see.

00:23:09.579 --> 00:23:10.059
 Man.

00:23:10.159 --> 00:23:11.500
 As he should be.

00:23:12.460 --> 00:23:13.319
 We see.

00:23:13.460 --> 00:23:13.740
 Man.

00:23:13.819 --> 00:23:14.299
 As he.

00:23:14.839 --> 00:23:15.339
 Could be.

00:23:15.480 --> 00:23:16.220
 And we see.

00:23:16.460 --> 00:23:16.819
 Man.

00:23:16.919 --> 00:23:18.339
 As he will be.

00:23:18.339 --> 00:23:20.059
 Amongst his people.

00:23:21.799 --> 00:23:23.279
 John Henry Newman.

00:23:23.279 --> 00:23:24.279
 Wrote in his.

00:23:24.539 --> 00:23:24.819
 Carol.

00:23:24.919 --> 00:23:25.879
 About the incarnation.

00:23:26.579 --> 00:23:27.959
 A wisest love.

00:23:28.099 --> 00:23:28.779
 That flesh.

00:23:28.959 --> 00:23:29.439
 And blood.

00:23:29.439 --> 00:23:30.240
 Which did.

00:23:30.399 --> 00:23:30.859
 In Adam.

00:23:31.059 --> 00:23:31.459
 Fail.

00:23:32.339 --> 00:23:33.319
 Should strive.

00:23:33.319 --> 00:23:33.839
 Afresh.

00:23:34.559 --> 00:23:35.659
 Against the foe.

00:23:36.119 --> 00:23:36.980
 Should strive.

00:23:37.139 --> 00:23:38.039
 And should prevail.

00:23:38.240 --> 00:23:38.859
 We see.

00:23:39.019 --> 00:23:39.559
 Jesus.

00:23:41.220 --> 00:23:41.619
 It's why.

00:23:41.740 --> 00:23:42.439
 One of Paul.

00:23:42.559 --> 00:23:43.459
 The apostle Paul's.

00:23:43.519 --> 00:23:43.959
 Favorite.

00:23:44.119 --> 00:23:44.679
 Descriptions.

00:23:44.679 --> 00:23:45.679
 Of a Christian.

00:23:45.680 --> 00:23:46.740
 Is.

00:23:47.400 --> 00:23:47.840
 Somebody.

00:23:48.060 --> 00:23:48.299
 Who is.

00:23:48.440 --> 00:23:49.360
 In Christ.

00:23:50.620 --> 00:23:51.539
 Though we are.

00:23:51.620 --> 00:23:51.940
 Many.

00:23:52.060 --> 00:23:52.460
 He says.

00:23:52.539 --> 00:23:52.860
 We are.

00:23:53.000 --> 00:23:53.740
 One body.

00:23:54.140 --> 00:23:55.160
 In Christ.

00:23:55.980 --> 00:23:56.840
 And individually.

00:23:57.039 --> 00:23:58.080
 Members of one another.

00:23:59.279 --> 00:23:59.940
 He says.

00:24:00.019 --> 00:24:00.720
 To the Galatians.

00:24:00.820 --> 00:24:01.360
 There is neither.

00:24:01.360 --> 00:24:02.320
 Jew nor grief.

00:24:02.400 --> 00:24:02.840
 There is neither.

00:24:02.840 --> 00:24:03.860
 Slave nor free.

00:24:03.960 --> 00:24:04.519
 There is neither.

00:24:04.519 --> 00:24:05.779
 Male nor female.

00:24:05.779 --> 00:24:06.980
 For you are all.

00:24:07.180 --> 00:24:07.580
 One.

00:24:07.799 --> 00:24:08.720
 In Christ.

00:24:08.920 --> 00:24:09.460
 Jesus.

00:24:10.759 --> 00:24:11.740
 It's always.

00:24:11.740 --> 00:24:12.060
 Been.

00:24:12.140 --> 00:24:12.720
 The plan.

00:24:12.720 --> 00:24:14.680
 That God.

00:24:14.819 --> 00:24:15.480
 And man.

00:24:15.600 --> 00:24:16.500
 Would unite.

00:24:17.220 --> 00:24:18.579
 In Christ.

00:24:19.400 --> 00:24:21.100
 That we would unite.

00:24:21.360 --> 00:24:22.120
 In Christ.

00:24:23.240 --> 00:24:25.440
 This is the dream of Christmas.

00:24:25.440 --> 00:24:26.480
 Come true.

00:24:27.460 --> 00:24:28.100
 Together.

00:24:28.779 --> 00:24:29.400
 Again.

00:24:31.700 --> 00:24:32.600
 I know.

00:24:32.860 --> 00:24:34.100
 Many of you.

00:24:34.240 --> 00:24:35.299
 Are going to feel.

00:24:35.460 --> 00:24:36.779
 The pain of Christmas.

00:24:37.759 --> 00:24:39.720
 The pain of separation.

00:24:39.720 --> 00:24:42.539
 Separated from those.

00:24:42.640 --> 00:24:43.319
 That we love.

00:24:44.059 --> 00:24:44.519
 And somehow.

00:24:44.640 --> 00:24:44.960
 Christmas.

00:24:45.160 --> 00:24:46.100
 Just brings that.

00:24:46.480 --> 00:24:47.120
 Back to us.

00:24:47.160 --> 00:24:47.539
 Doesn't it.

00:24:48.039 --> 00:24:49.480
 Separated by death.

00:24:50.819 --> 00:24:51.339
 Remembering.

00:24:51.420 --> 00:24:51.880
 Old.

00:24:52.059 --> 00:24:52.660
 Unions.

00:24:52.860 --> 00:24:53.259
 Broken.

00:24:54.600 --> 00:24:55.180
 Because.

00:24:55.180 --> 00:24:56.079
 We do not.

00:24:56.200 --> 00:24:56.440
 Yet.

00:24:56.440 --> 00:24:56.880
 See.

00:24:56.880 --> 00:24:57.440
 Everything.

00:24:57.600 --> 00:24:58.460
 In subjection.

00:24:58.579 --> 00:24:58.799
 To.

00:24:59.440 --> 00:25:00.039
 Man.

00:25:00.980 --> 00:25:01.860
 But God.

00:25:01.940 --> 00:25:02.660
 Is mindful.

00:25:02.660 --> 00:25:03.299
 Of that.

00:25:04.380 --> 00:25:04.960
 God.

00:25:05.059 --> 00:25:05.819
 Is mindful.

00:25:05.980 --> 00:25:06.559
 Of man.

00:25:07.539 --> 00:25:08.360
 And in his.

00:25:08.559 --> 00:25:09.000
 Memory.

00:25:09.000 --> 00:25:09.619
 In his.

00:25:09.859 --> 00:25:10.420
 Mind.

00:25:11.019 --> 00:25:12.299
 This is the goal.

00:25:12.299 --> 00:25:13.019
 Of the world.

00:25:13.160 --> 00:25:13.640
 Story.

00:25:13.859 --> 00:25:14.240
 Man.

00:25:14.359 --> 00:25:15.400
 Is the object.

00:25:15.480 --> 00:25:15.960
 Of his.

00:25:16.079 --> 00:25:16.559
 Desire.

00:25:16.720 --> 00:25:17.579
 Not the angels.

00:25:19.279 --> 00:25:20.460
 What was he doing?

00:25:20.579 --> 00:25:21.420
 What was he planning?

00:25:22.359 --> 00:25:23.539
 That humanity.

00:25:23.539 --> 00:25:24.799
 Would be united.

00:25:25.480 --> 00:25:26.440
 With him.

00:25:26.579 --> 00:25:27.680
 In his son.

00:25:27.880 --> 00:25:28.220
 Jesus.

00:25:30.539 --> 00:25:31.099
 That.

00:25:31.220 --> 00:25:32.259
 As Paul says.

00:25:32.339 --> 00:25:33.420
 In Ephesians 1.

00:25:34.059 --> 00:25:34.960
 All things.

00:25:34.960 --> 00:25:35.440
 Would be.

00:25:35.559 --> 00:25:36.759
 According to his purpose.

00:25:36.900 --> 00:25:38.140
 Set forth in Christ.

00:25:38.140 --> 00:25:38.759
 As a plan.

00:25:38.840 --> 00:25:39.400
 For the fullness.

00:25:39.400 --> 00:25:40.020
 Of time.

00:25:40.480 --> 00:25:40.980
 To unite.

00:25:41.140 --> 00:25:41.880
 All things.

00:25:41.980 --> 00:25:42.460
 In him.

00:25:42.580 --> 00:25:43.160
 Whether things.

00:25:43.280 --> 00:25:43.680
 In heaven.

00:25:44.120 --> 00:25:44.720
 Or things.

00:25:44.780 --> 00:25:45.220
 On earth.

00:25:45.259 --> 00:25:46.180
 And that is the dream.

00:25:46.220 --> 00:25:46.740
 Of Christmas.

00:25:47.060 --> 00:25:48.180
 It is a world.

00:25:48.580 --> 00:25:49.640
 In union.

00:25:51.840 --> 00:25:52.600
 Dream on.

00:25:52.780 --> 00:25:53.240
 We think.

00:25:53.960 --> 00:25:55.020
 As we look at the world.

00:25:55.120 --> 00:25:55.600
 Don't we.

00:25:56.780 --> 00:25:57.280
 But the.

00:25:57.360 --> 00:25:58.560
 The pastor tells us.

00:25:58.780 --> 00:25:59.960
 We can dream.

00:26:00.640 --> 00:26:01.680
 We can dream.

00:26:01.680 --> 00:26:02.240
 Of this.

00:26:02.240 --> 00:26:03.579
 Because it is.

00:26:03.579 --> 00:26:04.799
 It is now.

00:26:04.900 --> 00:26:05.579
 A reality.

00:26:06.000 --> 00:26:06.339
 In.

00:26:06.900 --> 00:26:07.220
 Jesus.

00:26:08.079 --> 00:26:09.359
 And we see him.

00:26:09.460 --> 00:26:10.640
 With the eyes of faith.

00:26:10.759 --> 00:26:11.500
 And one day.

00:26:11.599 --> 00:26:12.720
 When he returns.

00:26:12.880 --> 00:26:13.759
 Our hope.

00:26:14.299 --> 00:26:16.180
 Will be a felt reality.

00:26:17.339 --> 00:26:18.180
 In Jesus.

00:26:18.620 --> 00:26:19.039
 God.

00:26:19.160 --> 00:26:20.200
 And his people.

00:26:20.960 --> 00:26:22.019
 Are forever.

00:26:22.380 --> 00:26:22.960
 United.

00:26:24.299 --> 00:26:24.839
 Together.

00:26:26.079 --> 00:26:26.980
 Let's pray.

00:26:27.420 --> 00:26:27.559
 Let's pray.

00:26:27.559 --> 00:26:27.559


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00:26:27.559 --> 00:26:27.559


00:26:27.559 --> 00:26:57.539
 Thank you.