WEBVTT

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 Thank you very much Sabina. Good afternoon everyone. As Paul said, my name is Ian and I have the privilege of taking you through this passage of Colossians this afternoon.

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 Do you ever listen to other people's telephone conversations?

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 Now before you say, oh no, we never do that.

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 Think of a situation where you're on a train and you're on the train and you're reading a book or you're doing the crossword or you're watching a phone on your tablet and someone's phone rings.

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 It's, hello, I'm on a train.

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 And they go on, although they're on a train in a very public place, they go on in quite a loud voice carrying out the conversation with whoever they're talking to.

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 And it's almost impossible to concentrate on anything else because they're speaking loudly and you're kind of interested in what they have to say anyway.

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 And so your book or crossword or whatever has to wait for a few minutes and you hear about their domestic situation.

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 Or about their business or whatever else it is, they tell you a little bit about it.

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 But you're only hearing one side.

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 You're only hearing what the person there says.

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 You don't really know what the background is.

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 You don't know what the other person's saying.

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 And you end up perhaps speculating, well what is the situation here?

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 What's going on that I can't make out because I can't hear both sides?

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 When we come to the end of books like Colossians where Paul's writing, we get in that kind of situation a bit.

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 Because Paul writes about lots of people, lots of names that Sabina's read to us.

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 And we don't know an awful lot about them.

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 Some of them we know a bit.

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 Some of them we know nothing apart from what's here.

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 And we're probably quite curious, well what is the background?

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 Why have they got instruction about what happens if Mark comes to them?

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 What is the task that Archippus has to complete that Paul's so keen the church encourages him in?

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 And so on.

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 And we just, in some ways, we don't know.

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 Now it is tempting to speculate and I probably will speculate a bit as I go along.

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 But it's also important, I think, to try and take a step back.

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 And to think, how does this fit in with Paul's work and with the work of the Church of Colossae?

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 Because we're learning about people who are with Paul and people at Colossae.

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 If you like, Team Paul and Team Colossae.

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 And as I was thinking about this passage, what struck me is it tells us a lot about working as a team.

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 Now we can say our church is like a team.

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 We're a group of people who have been brought together.

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 We have a common purpose and we want to serve and to work together.

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 So what can we learn about working as a team from what Paul writes to us here?

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 And what can we learn about our individual roles within it?

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 So we're going to look at the team at Team Dynamics.

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 And we're going to look at individuals at Team Players.

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 What about Team Dynamics?

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 Some of you will recognise these two gentlemen here.

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 Some of you probably won't.

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 They're both football managers.

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 One is manager of a team that at the moment is clearly together and united,

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 where the star players are being allowed to express themselves

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 and the others are supporting them very well.

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 And the team is being pretty successful on the whole.

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 The other is the manager of a team where there seem to be problems in the dressing room.

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 It looks as if not all the players are really behind the manager.

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 Some players are being played out of position and don't seem very happy with that.

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 The team is not doing very well and is not being united as a team.

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 Now, if you look at the two photos, you could probably guess which is which.

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 On the left is Oli Gunnar Sokjaer, who is the manager of Manchester United,

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 at least to the end of the season.

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 And on the right is Maurizio Sarri.

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 I've lost the name.

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 Thank you very much.

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 Maurizio Sarri.

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 He's the manager of Chelsea, at least until this afternoon.

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 If he gets beaten this afternoon, he might not be around very much longer.

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 Two teams, both full of very good players and yet a lot of differences in the way they're managed

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 and in the way things are working.

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 Team dynamics really matter.

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 Are the team together?

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 Are they being given a chance to express their abilities?

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 Are they being successful and working for one another?

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 Well, when it comes to Team Paul, I think we can say, by and large,

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 this was a team which really worked together.

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 And we can learn quite a lot from it about the dynamics that make up a good team

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 and perhaps particularly if we're thinking in a Christian context,

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 about the dynamics we would like to see in our church as we serve the Lord Jesus together.

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 So four things I want to highlight,

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 and then we will look at some of the team players in a little bit more detail.

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 So the first thing that's very evident, as Paul writes, is the love that he has.

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 He talks three times about people being dear brothers,

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 but throughout it you can sense these are people, all of them,

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 who he has a great affection for, who he really cares about.

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 Someone once asked one of Billy Graham's associates,

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 someone who'd been with the Billy Graham organization for a very long time,

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 why is it that Dr. Graham has a team that stays around and that seems so united and so happy?

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 And Billy Graham's associates replied, love.

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 Whatever the situation he and the team find themselves in,

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 Billy Graham leads with love.

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 What a great testimony that is.

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 The thing that drove Billy Graham was not just the success of the team,

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 not just even preaching the gospel.

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 It was having a love for his team and having a love for all those he went out to reach.

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 How important it is for us that in our team, in Team Brunsfield,

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 we are characterized by a love for one another.

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 Jesus said, all men will know you are my disciples if you love one another.

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 And I wonder if people came into our church and they looked around and they talked to us for a few minutes,

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 would one of the things that really struck them be the love that we have for each other?

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 Now I have to say a lot of people come into the church and feel really welcome and feel really loved,

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 and that is tremendous.

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 But let's challenge ourselves.

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 Do we really show the love of Christ to one another day by day and as we work together?

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 Very important of working as a team is that we have love for one another.

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 In the business context, it might be you get on, you're friends,

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 but in the church it's very much we have the love of Christ and we share that with each other.

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 So that was a very important team dynamic for Paul.

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 Second one I would suggest I've called loyalty.

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 Now Paul actually talks about faithfulness.

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 He talks about a faithful minister of Eutychicus, for example, in verse 7.

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 Faithfulness, loyalty, they're much the same kind of thing.

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 So Paul is saying, here are people you can depend on.

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 They're really bought into the team and to the work of the team and they are loyal to it

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 and they will do everything they can to help it to succeed.

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 And why are Paul's team loyal to him?

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 Well, perhaps partly the love that we've talked about,

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 but it's their loyalty to the Lord Jesus that is the really important thing.

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 He is a faithful minister, says Paul of Eutychicus.

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 In other words, he's a faithful servant of Jesus.

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 Very important in our background, in our church, in whatever Christian teams we're in,

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 that there's loyalty, that there's faithfulness.

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 Yes, loyalty and faithfulness to one another, but above all, loyalty and faithfulness to Jesus.

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 A desire to serve him and to live for him in all circumstances at all times

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 and that his kingdom may be further, that people may come to know him and may grow in their faith.

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 Loyalty, faithfulness is really important for Christians.

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 Novel of Christians who are very keen for a while and then think they're a little bit difficult

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 and you find they're not that faithful in their service in the hard times.

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 God wants us to recognise his love for us and for that to be expressed in our love for him,

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 but also in our faithfulness, in our loyalty to the Lord Jesus and to his gospel.

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 Third team dynamic I've called collaboration.

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 It is working together.

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 Now that is one that comes out in several ways as we go through Paul's team here.

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 There are those who are working together.

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 There are those who are chained together with Paul who are prisoners alongside him.

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 We already talked about Epaphras, this man who is doing this tremendous work of prayer.

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 That was his part in the work of the church, particularly in Colossae.

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 People working together for the gospel, for the Lord Jesus, and together making a difference.

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 Each had their role, each knew what their role was,

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 and each was working together to help the others in the team and to move forward the work that Paul was doing,

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 the missionary work that he was engaged in.

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 Teamwork, collaboration, really important in a church.

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 Perhaps I can make an observation that's been in my mind for a while about churches.

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 Because I think when you've got a small church, a relatively small church,

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 it is much easier for everyone to play their part and to feel they're really part of things

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 and are responsible for the work of the church.

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 As a church gets bigger, and by the grace of God, our church has been growing in recent years,

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 there is a danger that people lose that sense of ownership,

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 of having responsibility for the work of the church.

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 We all have our own bits that we do.

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 We're in a small group.

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 Perhaps we're in some areas of service, but perhaps lose sight of the big picture.

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 Let me give you an example.

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 If you've got a small church and they say,

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 we're having a church cleaning day.

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 We want everyone to come and help us clean the church.

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 You will invariably get a really good attendance at that.

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 People will come together.

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 They'll enjoy the time of fellowship,

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 and they'll enjoy working together in a practical way,

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 serving the Lord Jesus.

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 Get a big church, and people might say,

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 well, I'm quite busy that day.

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 I'm not sure if I can manage.

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 There will be other people to do it.

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 I don't think I'll go.

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 Or the prayer meeting.

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 Many small churches, even though there aren't that many people in them,

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 if you see their prayer meeting, everyone or almost everyone is there.

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 Move to a big church, and we're not alone in this.

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 You find it's a relatively small proportion of the church who attend prayer gatherings.

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 And again, people are saying, having a really busy week,

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 I could do with an evening in.

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 There will be other people there.

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 And you really lose something when you do that,

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 and if that's the kind of attitude that we have.

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 All of us have responsibilities if we're part of the church,

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 to work together for the church,

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 and to glorify God through that.

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 And yes, we have our individual things that we do,

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 and they're important, let's not neglect them.

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 But there are some things where the church needs to come together,

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 and we need all to feel we've got a responsibility.

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 I should be involved in this.

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 God wants me to serve him,

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 and to build up his church in collaboration,

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 in teamwork with the other members.

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 So collaboration, very important.

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 And then the final thing Paul talks about is encouragement.

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 Actually, he calls it comfort.

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 But I think, again, much the same thing.

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 Comfort, encouragement, refreshment,

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 and all with the same idea.

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 And this is the thought that we've got brothers and sisters in the Lord Jesus,

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 and that they are able and willing to support and to encourage one another,

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 and to help each of us to keep going for Jesus.

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 In all our lives, there are discouragements,

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 there are difficulties,

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 there are problems.

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 And as a church, we need to be supporting one another.

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 And when we are going through difficult times,

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 be a comfort and an encouragement.

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 Paul was in prison at this point,

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 so comfort from these people is very important to them.

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 Whatever our circumstances, comfort one another.

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 And when we see someone doing something

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 and doing it to their best of their ability,

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 using the gifts that God has given them,

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 give them that word of encouragement, of support,

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 to keep going and to keep serving the Lord Jesus.

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 Four key dynamics that I think should be part of our church,

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 of any team that is serving God.

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 Love, loyalty, collaboration, and encouragement.

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 Now, how does that express itself in the people we're looking at?

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 Well, as I said, there are effectively two teams here.

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 Most of it is Team Paul.

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 There are eight people there.

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 We'll talk briefly about Team Colossae.

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 There are two there, although you could argue that Onesimus

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 and Epaphras should be in that column rather than the left.

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 But let's keep them as they are,

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 because that's the way that Paul describes them.

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 And what I want to do in Team Paul

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 is to take each of the eight people very briefly

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 and to say of the four things that we've looked at,

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 which of these boxes are that person tick and why?

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 I've read in the slide here on this side

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 mainly to get a bit more space.

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 So some are talked about as being dear, being loved.

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 Some are faithful.

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 Some provide support.

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 They're working practically, collaborating with Paul.

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 And some provide comfort.

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 So let's just go down the list

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 and we'll find out a bit about each of them.

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 So the first one is Tychicus.

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 Tychicus is the only one you'll find

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 who ticks three of the four boxes.

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 He's loyal, he's faithful, and he's hardworking.

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 I used to think of Tychicus as being like Paul's postman.

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 If Paul had a letter to send to a church,

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 then he would get Tychicus to take it,

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 whether it was to Colossae or to Ephesus

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 or whoever else Paul was writing to.

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 And of course it was very important,

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 particularly in those days because you couldn't rely

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 on a postal service.

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 The only reliable way to make sure your communication got across

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 was to send someone with it and they delivered it personally.

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 And that was Tychicus.

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 But Tychicus, when you look at it,

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 was far more than that.

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 He wasn't just someone who delivered letters.

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 I think he'd more accurately be described as Paul's ambassador.

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 He's someone who Paul sent to represent him in other places

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 and to tell them about what was going on and to encourage them

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 and no doubt also to report back to Paul about what he saw.

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 Tychicus was very much part of Paul's A-team, if you like.

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 We were familiar with people like Timothy and Titus.

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 I think we put Tychicus in the same kind of category.

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 He's someone who Paul could absolutely depend on

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 and know that he would carry out whatever Paul asked him to do.

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 So we come across Tychicus first in Acts chapter 20

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 and he's part of a group of people who are heading with Paul

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 from Greece along to Jerusalem

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 and they're taking a gift with them.

00:16:06.440 --> 00:16:08.460
 Tychicus, it says, was from the province of Asia.

00:16:08.460 --> 00:16:10.960
 So it may all have been from Ephesus or somewhere like that,

00:16:10.960 --> 00:16:14.660
 perhaps even Colossae, but he was someone who Paul felt

00:16:14.660 --> 00:16:17.960
 was a good ambassador to bring with him to Jerusalem.

00:16:19.460 --> 00:16:21.280
 He took the letter to the Ephesians,

00:16:21.460 --> 00:16:23.080
 perhaps at the same time as Colossians,

00:16:23.139 --> 00:16:26.000
 but certainly he was the person who carried the letter to the Ephesians.

00:16:26.400 --> 00:16:29.560
 And again, Paul says, he'll tell you everything that's going on.

00:16:29.820 --> 00:16:31.300
 He'll encourage you.

00:16:32.280 --> 00:16:33.940
 When we come to the book of Titus,

00:16:34.400 --> 00:16:36.100
 we find that Titus is in Crete

00:16:36.100 --> 00:16:38.780
 and Paul is really keen for Titus to come and to see him.

00:16:38.779 --> 00:16:40.480
 Now Titus was a real troubleshooter.

00:16:40.879 --> 00:16:42.839
 Lots of problems in the church in Crete

00:16:42.839 --> 00:16:44.539
 that we can read about in the book of Titus.

00:16:44.939 --> 00:16:48.480
 And Paul said, I'd really like you to come and see me,

00:16:48.879 --> 00:16:50.699
 but I need to send someone else first.

00:16:51.399 --> 00:16:54.600
 And Tychicus was one of those who was mentioned.

00:16:55.199 --> 00:16:56.959
 So in other words, he was someone you could send

00:16:56.959 --> 00:16:58.399
 into a difficult situation

00:16:58.399 --> 00:17:02.000
 and you would know that he could deal with it.

00:17:02.480 --> 00:17:04.680
 Last time Tychicus is mentioned chronologically

00:17:04.680 --> 00:17:06.320
 is in 2 Timothy.

00:17:06.539 --> 00:17:08.440
 Paul is very near the end of his life.

00:17:08.880 --> 00:17:12.340
 He's in prison and he knows he's facing death.

00:17:13.039 --> 00:17:15.680
 And Tychicus has been with him almost to the end,

00:17:16.080 --> 00:17:18.360
 but Paul has sent him to Ephesus.

00:17:19.240 --> 00:17:21.160
 Perhaps there was a problem in the church in Ephesus.

00:17:21.640 --> 00:17:23.640
 Paul knew he needed to send someone there.

00:17:24.000 --> 00:17:24.900
 Who did he send?

00:17:25.259 --> 00:17:26.700
 It was Tychicus.

00:17:26.700 --> 00:17:30.660
 So here's someone who Paul knew was reliable,

00:17:31.299 --> 00:17:34.100
 would be able to go and to relay messages effectively

00:17:34.100 --> 00:17:38.539
 to the church and be a real encouragement to them.

00:17:39.279 --> 00:17:42.220
 He was, said Paul, a dear brother,

00:17:42.980 --> 00:17:46.819
 a faithful minister and a fellow servant.

00:17:47.019 --> 00:17:48.600
 Great if we can have people like Tychicus

00:17:48.600 --> 00:17:50.580
 who are absolutely reliable

00:17:50.580 --> 00:17:52.720
 and we know if something needs done

00:17:52.720 --> 00:17:54.200
 and perhaps something's a bit difficult

00:17:54.200 --> 00:17:55.799
 or a bit sensitive,

00:17:55.799 --> 00:17:57.579
 we can rely on them.

00:17:57.919 --> 00:18:00.539
 They're not going to let us down.

00:18:00.659 --> 00:18:01.639
 Great to have people like that

00:18:01.639 --> 00:18:02.879
 and we do have people like that

00:18:02.879 --> 00:18:05.079
 in our church here.

00:18:07.480 --> 00:18:10.159
 Second person is Onesimus.

00:18:10.659 --> 00:18:12.619
 If you said about Onesimus in Colossians 4,

00:18:12.680 --> 00:18:15.639
 you wouldn't really get to know very much about him.

00:18:16.079 --> 00:18:18.000
 In some ways what Paul says about him

00:18:18.000 --> 00:18:20.460
 is similar to what he says about Tychicus

00:18:20.460 --> 00:18:24.059
 because he says he's dear and he's faithful.

00:18:24.059 --> 00:18:27.359
 But we know about Onesimus mainly from another book

00:18:27.359 --> 00:18:28.179
 in the New Testament,

00:18:28.619 --> 00:18:29.839
 the book of Philemon.

00:18:30.519 --> 00:18:34.019
 And the background of Onesimus was Onesimus was a slave.

00:18:34.519 --> 00:18:35.980
 He ran away from Philemon,

00:18:36.099 --> 00:18:37.879
 perhaps stole some things as he went

00:18:37.879 --> 00:18:40.519
 and he ended up alongside Paul.

00:18:41.519 --> 00:18:43.159
 Now probably Paul was in Rome,

00:18:43.220 --> 00:18:43.799
 it's not certain,

00:18:43.879 --> 00:18:45.059
 but probably Paul was in Rome

00:18:45.059 --> 00:18:48.480
 so Onesimus had found his way from Colossae to Rome

00:18:48.480 --> 00:18:50.779
 which is quite a considerable distance.

00:18:50.779 --> 00:18:52.240
 While he was there,

00:18:52.299 --> 00:18:54.279
 he'd become a Christian by the grace of God.

00:18:54.379 --> 00:18:57.240
 He had accepted the Lord Jesus as his savior

00:18:57.240 --> 00:18:59.759
 and Paul had looked after him

00:18:59.759 --> 00:19:03.639
 and was obviously teaching him about the faith.

00:19:04.940 --> 00:19:08.079
 And Onesimus is now going back to Colossae.

00:19:09.379 --> 00:19:11.700
 He's going back with Tychicus,

00:19:11.839 --> 00:19:14.980
 again a sensitive mission that Tychicus is entrusted with.

00:19:14.980 --> 00:19:16.900
 They're going back to Colossae.

00:19:17.299 --> 00:19:19.000
 They're going back to Philemon,

00:19:19.620 --> 00:19:20.740
 Onesimus' master.

00:19:21.880 --> 00:19:23.099
 And they're not terribly sure

00:19:23.099 --> 00:19:25.640
 what the response is going to be.

00:19:26.120 --> 00:19:28.360
 Paul writes this wonderful letter of Philemon

00:19:28.360 --> 00:19:30.839
 as he lays out and lays it on thick

00:19:30.839 --> 00:19:32.880
 and how great it would be

00:19:32.880 --> 00:19:35.079
 if Philemon accepted Onesimus

00:19:35.079 --> 00:19:36.319
 not just as a slave,

00:19:36.400 --> 00:19:38.680
 but as a brother in the Lord Jesus.

00:19:39.279 --> 00:19:40.799
 But perhaps still as they went,

00:19:40.920 --> 00:19:41.819
 Onesimus would be thinking,

00:19:42.000 --> 00:19:42.940
 well, will he do that?

00:19:42.940 --> 00:19:45.580
 Or am I in for real trouble?

00:19:46.580 --> 00:19:48.420
 How significant then is it

00:19:48.420 --> 00:19:50.460
 that Paul describes Onesimus

00:19:50.460 --> 00:19:53.799
 as a faithful and dear brother?

00:19:54.500 --> 00:19:56.740
 He's not just sending back a slave

00:19:56.740 --> 00:19:58.400
 who's done Philemon wrong.

00:19:59.019 --> 00:20:00.980
 He's not just asking for mercy

00:20:00.980 --> 00:20:03.720
 for someone who really doesn't deserve it

00:20:03.720 --> 00:20:06.340
 or in some ways that might have been true

00:20:06.340 --> 00:20:08.480
 of Onesimus.

00:20:09.019 --> 00:20:11.080
 Rather, he's saying to Philemon

00:20:11.080 --> 00:20:12.480
 and to the church at Colossae,

00:20:12.480 --> 00:20:14.819
 here's someone who in the short time

00:20:14.819 --> 00:20:15.740
 he's been a Christian

00:20:15.740 --> 00:20:18.759
 has really proved himself.

00:20:19.519 --> 00:20:20.759
 He's someone I've come to have

00:20:20.759 --> 00:20:22.380
 a deep affection for.

00:20:22.759 --> 00:20:23.920
 He's a dear brother.

00:20:24.559 --> 00:20:26.720
 But he is also someone who's reliable,

00:20:27.319 --> 00:20:28.259
 who is faithful,

00:20:29.019 --> 00:20:30.599
 who you can trust.

00:20:30.799 --> 00:20:32.960
 The name Onesimus means useful.

00:20:33.440 --> 00:20:34.519
 And one of the things Paul does

00:20:34.519 --> 00:20:35.839
 in the letter to Philemon,

00:20:35.940 --> 00:20:37.059
 he does a bit of a word play

00:20:37.059 --> 00:20:40.700
 on how useful Onesimus is going to be

00:20:40.700 --> 00:20:42.220
 for Philemon.

00:20:43.039 --> 00:20:44.740
 So he is someone who's not a core member

00:20:44.740 --> 00:20:45.419
 of team Paul,

00:20:45.539 --> 00:20:46.019
 like Tychicus,

00:20:46.139 --> 00:20:47.159
 not someone who's been with him

00:20:47.159 --> 00:20:48.099
 throughout his travels,

00:20:48.599 --> 00:20:50.839
 and yet he's a trophy of God's grace.

00:20:51.399 --> 00:20:52.299
 And he has become,

00:20:52.679 --> 00:20:55.059
 through knowing Jesus and truth,

00:20:55.299 --> 00:20:56.579
 the discipling of Paul,

00:20:56.919 --> 00:20:58.059
 someone who is loved

00:20:58.059 --> 00:21:00.059
 and who is faithful.

00:21:00.539 --> 00:21:01.399
 Wonderful, isn't it,

00:21:01.399 --> 00:21:03.119
 when people come to know Jesus

00:21:03.119 --> 00:21:05.659
 and they have a real joy in their faith

00:21:05.659 --> 00:21:07.059
 and the things they've done in the past,

00:21:07.359 --> 00:21:08.579
 they might be terrible

00:21:08.579 --> 00:21:09.899
 or they might think they're terrible,

00:21:10.339 --> 00:21:12.539
 and yet their lives have been transformed

00:21:12.539 --> 00:21:14.279
 by knowing Jesus.

00:21:14.419 --> 00:21:15.779
 Again, we have people like that

00:21:15.779 --> 00:21:17.599
 in our church.

00:21:18.179 --> 00:21:19.139
 And for all of us,

00:21:19.419 --> 00:21:21.599
 however much we may have failed,

00:21:22.099 --> 00:21:23.559
 however bad we might think

00:21:23.559 --> 00:21:24.779
 things have been in our lives,

00:21:24.839 --> 00:21:26.119
 we can look at Onesimus

00:21:26.119 --> 00:21:27.779
 and we can take encouragement

00:21:27.779 --> 00:21:30.039
 that it is people like Onesimus

00:21:30.039 --> 00:21:31.459
 that Jesus died for,

00:21:31.719 --> 00:21:32.979
 people like you and me,

00:21:33.339 --> 00:21:34.599
 and that none of us

00:21:34.599 --> 00:21:35.759
 has done too much,

00:21:36.000 --> 00:21:37.159
 too many bad things

00:21:37.159 --> 00:21:39.539
 to experience God's grace.

00:21:39.699 --> 00:21:40.979
 Jesus died on the cross

00:21:40.979 --> 00:21:42.019
 for all those

00:21:42.019 --> 00:21:43.139
 who will trust in him,

00:21:43.179 --> 00:21:44.500
 will put their faith in him,

00:21:44.739 --> 00:21:46.079
 and will come to him

00:21:46.079 --> 00:21:47.099
 for forgiveness

00:21:47.099 --> 00:21:48.779
 and eternal life.

00:21:48.779 --> 00:21:49.779
 What an encouragement

00:21:49.779 --> 00:21:51.659
 Onesimus is.

00:21:54.139 --> 00:21:55.539
 Number three is

00:21:55.539 --> 00:21:56.480
 Aristarchus,

00:21:56.519 --> 00:21:57.539
 and we'll be a little bit

00:21:57.539 --> 00:21:58.159
 brief with the others.

00:21:58.259 --> 00:21:59.599
 Aristarchus gets two texts.

00:22:00.039 --> 00:22:02.139
 He's a comfort to Paul

00:22:02.139 --> 00:22:03.819
 as one of his fellow Jews.

00:22:03.899 --> 00:22:04.559
 We'll come back to that

00:22:04.559 --> 00:22:05.000
 in a minute.

00:22:05.379 --> 00:22:07.119
 And he's a support for Paul.

00:22:07.440 --> 00:22:08.899
 He's a fellow prisoner.

00:22:09.599 --> 00:22:10.700
 Something very interesting here.

00:22:10.759 --> 00:22:11.980
 If you read the book of Philemon,

00:22:12.319 --> 00:22:13.319
 which is probably written

00:22:13.319 --> 00:22:14.440
 at the same time,

00:22:14.819 --> 00:22:16.000
 Paul talks about someone

00:22:16.000 --> 00:22:17.200
 who's his fellow prisoner.

00:22:17.920 --> 00:22:19.200
 But that person he talks about

00:22:19.200 --> 00:22:19.879
 in Philemon

00:22:19.879 --> 00:22:21.500
 is Epaphras.

00:22:22.319 --> 00:22:23.539
 He doesn't mention

00:22:23.539 --> 00:22:26.240
 in his letter to Philemon

00:22:26.240 --> 00:22:27.279
 that Aristarchus

00:22:27.279 --> 00:22:28.460
 is a fellow prisoner.

00:22:28.599 --> 00:22:29.319
 And conversely,

00:22:29.460 --> 00:22:30.319
 he doesn't mention

00:22:30.319 --> 00:22:31.059
 this letter,

00:22:31.480 --> 00:22:32.640
 that Epaphras

00:22:32.640 --> 00:22:33.700
 is a fellow prisoner.

00:22:33.779 --> 00:22:34.579
 So what's going on?

00:22:35.519 --> 00:22:36.579
 Well, it is speculation,

00:22:37.000 --> 00:22:38.380
 but I find it quite attractive.

00:22:39.140 --> 00:22:40.240
 Some people think

00:22:40.240 --> 00:22:41.700
 that the situation was

00:22:41.700 --> 00:22:43.359
 that Paul had been arrested.

00:22:43.599 --> 00:22:44.680
 Paul was in prison,

00:22:45.119 --> 00:22:46.559
 and he had been arrested

00:22:46.559 --> 00:22:48.240
 by the Roman state.

00:22:48.240 --> 00:22:50.819
 And these two men,

00:22:50.940 --> 00:22:51.740
 these two fine

00:22:51.740 --> 00:22:53.400
 first century Christians,

00:22:53.519 --> 00:22:55.579
 Aristarchus and Epaphras,

00:22:55.900 --> 00:22:56.740
 had volunteered

00:22:56.740 --> 00:22:58.019
 to be in prison

00:22:58.019 --> 00:22:59.440
 alongside him.

00:22:59.839 --> 00:23:00.980
 So perhaps taking turns,

00:23:01.059 --> 00:23:02.140
 which would explain

00:23:02.140 --> 00:23:03.620
 why you get one mention

00:23:03.620 --> 00:23:04.220
 in one place

00:23:04.220 --> 00:23:05.859
 and one in the other.

00:23:06.980 --> 00:23:08.099
 Don't know if that's true,

00:23:08.420 --> 00:23:09.299
 but if it is,

00:23:09.519 --> 00:23:11.380
 isn't it a tremendous example

00:23:11.380 --> 00:23:12.680
 of Christians

00:23:12.680 --> 00:23:14.380
 supporting one another?

00:23:15.059 --> 00:23:16.380
 One of us is in trouble.

00:23:16.380 --> 00:23:18.520
 they need some help.

00:23:18.840 --> 00:23:19.760
 What do you do?

00:23:20.060 --> 00:23:21.380
 Someone else goes along

00:23:21.380 --> 00:23:23.340
 and they sit alongside them

00:23:23.340 --> 00:23:24.560
 and they provide

00:23:24.560 --> 00:23:25.620
 the support

00:23:25.620 --> 00:23:26.800
 that they need.

00:23:28.040 --> 00:23:29.200
 When people in our church

00:23:29.200 --> 00:23:30.300
 are going through

00:23:30.300 --> 00:23:31.440
 times of difficulty,

00:23:31.940 --> 00:23:33.160
 how good are we

00:23:33.160 --> 00:23:34.740
 at sitting alongside them

00:23:34.740 --> 00:23:35.700
 and supporting them

00:23:35.700 --> 00:23:37.080
 and empathizing with them

00:23:37.080 --> 00:23:38.180
 and helping them

00:23:38.180 --> 00:23:39.080
 through their time

00:23:39.080 --> 00:23:40.680
 of problem?

00:23:41.440 --> 00:23:42.360
 That's how Aristarchus.

00:23:42.400 --> 00:23:42.800
 We'll come back

00:23:42.800 --> 00:23:43.640
 to the comfort section

00:23:43.640 --> 00:23:44.100
 in a minute.

00:23:46.380 --> 00:23:46.820
 Mark.

00:23:46.940 --> 00:23:47.760
 You know the name Mark.

00:23:47.840 --> 00:23:48.660
 Mark wrote a gospel.

00:23:50.120 --> 00:23:51.040
 You probably also know

00:23:51.040 --> 00:23:52.560
 that Mark was someone

00:23:52.560 --> 00:23:53.920
 who went on Paul's

00:23:53.920 --> 00:23:54.880
 first missionary journey

00:23:54.880 --> 00:23:55.200
 with them.

00:23:55.320 --> 00:23:56.120
 Paul and Barnabas

00:23:56.120 --> 00:23:56.760
 were sent out

00:23:56.760 --> 00:23:58.040
 by the church in Antioch

00:23:58.040 --> 00:24:00.220
 and Mark went alongside them,

00:24:00.720 --> 00:24:02.080
 but he didn't last very long.

00:24:02.760 --> 00:24:03.740
 When it appears

00:24:03.740 --> 00:24:05.160
 that going got a bit difficult,

00:24:05.640 --> 00:24:06.320
 Mark decided

00:24:06.320 --> 00:24:07.640
 he didn't want to keep going

00:24:07.640 --> 00:24:08.820
 with Paul and Barnabas

00:24:08.820 --> 00:24:10.500
 and he headed back

00:24:10.500 --> 00:24:11.980
 to Jerusalem.

00:24:12.180 --> 00:24:13.940
 And Paul was pretty upset

00:24:13.940 --> 00:24:15.200
 about that.

00:24:15.820 --> 00:24:16.740
 When Paul and Barnabas

00:24:16.740 --> 00:24:17.380
 came back

00:24:17.380 --> 00:24:18.039
 and they reported

00:24:18.039 --> 00:24:19.140
 to the church in Jerusalem,

00:24:19.539 --> 00:24:20.160
 they were going to go out

00:24:20.160 --> 00:24:21.500
 again on the missionary journey

00:24:21.500 --> 00:24:23.080
 and Barnabas said,

00:24:23.400 --> 00:24:25.360
 let's take Mark with us.

00:24:25.980 --> 00:24:26.680
 And Paul said,

00:24:26.740 --> 00:24:27.180
 in effect,

00:24:27.440 --> 00:24:28.779
 over my dead body,

00:24:28.940 --> 00:24:31.059
 he's not coming with us.

00:24:31.759 --> 00:24:32.580
 And they had such

00:24:32.580 --> 00:24:33.700
 a sharp fallout

00:24:33.700 --> 00:24:34.720
 that actually Paul

00:24:34.720 --> 00:24:35.460
 and Barnabas

00:24:35.460 --> 00:24:36.440
 ended going

00:24:36.440 --> 00:24:37.500
 their separate ways.

00:24:37.960 --> 00:24:38.420
 In some ways

00:24:38.420 --> 00:24:38.900
 that turned out

00:24:38.900 --> 00:24:39.539
 to be a good thing

00:24:39.539 --> 00:24:40.120
 because the gospel

00:24:40.120 --> 00:24:41.320
 went in two directions

00:24:41.319 --> 00:24:42.659
 rather than one.

00:24:43.159 --> 00:24:44.299
 But Mark was someone

00:24:44.299 --> 00:24:45.519
 who had really hurt

00:24:45.519 --> 00:24:48.619
 and had really upset Paul.

00:24:49.720 --> 00:24:51.059
 And yet here we find

00:24:51.059 --> 00:24:54.480
 Mark is part of Team Paul.

00:24:55.339 --> 00:24:56.599
 And if we fast forward

00:24:56.599 --> 00:24:57.399
 to 2 Timothy,

00:24:57.519 --> 00:24:58.819
 written quite a lot later,

00:24:59.439 --> 00:25:00.859
 Paul has a really strong

00:25:00.859 --> 00:25:02.079
 commendation of Mark

00:25:02.079 --> 00:25:02.679
 as someone

00:25:02.679 --> 00:25:04.059
 who is really useful,

00:25:04.539 --> 00:25:07.039
 who is really helpful to him.

00:25:07.779 --> 00:25:08.980
 So Mark had gone wrong.

00:25:08.980 --> 00:25:10.920
 He turned back

00:25:10.920 --> 00:25:12.680
 and in his Christian life

00:25:12.680 --> 00:25:13.200
 we might say

00:25:13.200 --> 00:25:14.660
 he was a backslider.

00:25:15.799 --> 00:25:16.440
 And yet now

00:25:16.440 --> 00:25:17.579
 he has been restored,

00:25:18.079 --> 00:25:19.240
 he is following Jesus

00:25:19.240 --> 00:25:20.960
 and he will continue

00:25:20.960 --> 00:25:22.440
 to serve him.

00:25:23.000 --> 00:25:24.140
 Don't know what it was

00:25:24.140 --> 00:25:25.420
 that the instruction

00:25:25.420 --> 00:25:26.400
 that Paul sent

00:25:26.400 --> 00:25:27.940
 to the church

00:25:27.940 --> 00:25:29.140
 at Colossae about Mark,

00:25:29.400 --> 00:25:30.140
 perhaps it was

00:25:30.140 --> 00:25:31.200
 that they should receive him

00:25:31.200 --> 00:25:31.779
 warmly

00:25:31.779 --> 00:25:33.599
 because he was again

00:25:33.599 --> 00:25:35.140
 following Jesus.

00:25:36.079 --> 00:25:36.940
 Great to know,

00:25:37.039 --> 00:25:37.440
 isn't it,

00:25:37.440 --> 00:25:38.460
 that we have a God

00:25:38.460 --> 00:25:40.299
 who gives second chances.

00:25:41.000 --> 00:25:42.019
 When we fail,

00:25:42.380 --> 00:25:43.640
 when we don't do

00:25:43.640 --> 00:25:45.200
 all that we should for him,

00:25:45.539 --> 00:25:46.380
 when our love

00:25:46.380 --> 00:25:47.580
 grows a bit cold

00:25:47.580 --> 00:25:49.279
 and we're not really

00:25:49.279 --> 00:25:50.160
 following Jesus

00:25:50.160 --> 00:25:51.299
 the way we should,

00:25:51.920 --> 00:25:53.180
 yet there is always

00:25:53.180 --> 00:25:54.720
 a way back.

00:25:55.480 --> 00:25:56.400
 And Mark was able

00:25:56.400 --> 00:25:57.259
 to go from someone

00:25:57.259 --> 00:25:57.980
 who Paul would have

00:25:57.980 --> 00:25:59.000
 nothing to do with

00:25:59.000 --> 00:26:00.620
 to being one of Paul's

00:26:00.620 --> 00:26:01.559
 closest companions

00:26:01.559 --> 00:26:02.299
 at the end,

00:26:02.660 --> 00:26:03.539
 someone he found

00:26:03.539 --> 00:26:05.120
 really useful.

00:26:05.119 --> 00:26:06.500
 if you've been

00:26:06.500 --> 00:26:07.079
 in a situation

00:26:07.079 --> 00:26:07.719
 like Mark

00:26:07.719 --> 00:26:08.559
 where perhaps you feel

00:26:08.559 --> 00:26:09.839
 I've failed as a Christian,

00:26:10.059 --> 00:26:10.899
 I haven't done

00:26:10.899 --> 00:26:11.719
 what I should have

00:26:11.719 --> 00:26:12.659
 for Jesus,

00:26:13.259 --> 00:26:14.279
 take encouragement.

00:26:14.919 --> 00:26:16.459
 God always gives us

00:26:16.459 --> 00:26:17.719
 another opportunity

00:26:17.719 --> 00:26:18.459
 and is happy

00:26:18.459 --> 00:26:19.579
 to welcome us back

00:26:19.579 --> 00:26:20.819
 and to have us

00:26:20.819 --> 00:26:21.559
 continuing

00:26:21.559 --> 00:26:23.079
 to serve him.

00:26:23.079 --> 00:26:26.259
 Jesus' justice.

00:26:26.399 --> 00:26:26.879
 Know nothing

00:26:26.879 --> 00:26:28.099
 about Jesus' justice

00:26:28.099 --> 00:26:29.279
 apart from the fact

00:26:29.279 --> 00:26:29.720
 that he's one

00:26:29.720 --> 00:26:30.619
 of Paul's fellow Jews.

00:26:30.699 --> 00:26:31.339
 That's the only thing

00:26:31.339 --> 00:26:32.019
 we know about

00:26:32.019 --> 00:26:33.939
 that Paul tells us here

00:26:33.939 --> 00:26:34.919
 that he is

00:26:34.919 --> 00:26:35.980
 one of the

00:26:35.980 --> 00:26:36.939
 three Jews

00:26:36.939 --> 00:26:38.079
 among Paul's

00:26:38.079 --> 00:26:39.079
 fellow workers.

00:26:40.000 --> 00:26:41.019
 And these three Jews

00:26:41.019 --> 00:26:42.059
 are a real comfort

00:26:42.059 --> 00:26:43.059
 to Paul.

00:26:44.019 --> 00:26:44.960
 I think perhaps

00:26:44.960 --> 00:26:45.500
 they're a comfort

00:26:45.500 --> 00:26:46.539
 to Paul partly

00:26:46.539 --> 00:26:47.199
 because Paul

00:26:47.199 --> 00:26:47.539
 has had

00:26:47.539 --> 00:26:48.899
 some fallout

00:26:48.899 --> 00:26:50.439
 with the Judaizers

00:26:50.440 --> 00:26:52.240
 in the Christian church,

00:26:52.299 --> 00:26:53.360
 even people like Peter

00:26:53.360 --> 00:26:53.940
 when they were

00:26:53.940 --> 00:26:55.019
 a bit too strong

00:26:55.019 --> 00:26:56.019
 on the Jewish side

00:26:56.019 --> 00:26:56.420
 of things

00:26:56.420 --> 00:26:57.700
 and on circumcision

00:26:57.700 --> 00:26:58.440
 and so on.

00:26:59.059 --> 00:27:00.160
 But now he's got

00:27:00.160 --> 00:27:01.140
 these three men

00:27:01.140 --> 00:27:02.320
 who are with him

00:27:02.320 --> 00:27:04.059
 and they're enjoying

00:27:04.059 --> 00:27:05.840
 a good relationship.

00:27:06.559 --> 00:27:07.160
 Perhaps also

00:27:07.160 --> 00:27:07.700
 takes comfort

00:27:07.700 --> 00:27:08.380
 from the fact

00:27:08.380 --> 00:27:09.680
 that with these three men

00:27:09.680 --> 00:27:10.360
 he can talk about

00:27:10.360 --> 00:27:10.920
 some things

00:27:10.920 --> 00:27:12.140
 about the Jewish heritage

00:27:12.140 --> 00:27:13.720
 that he perhaps couldn't

00:27:13.720 --> 00:27:14.559
 with some of the

00:27:14.559 --> 00:27:15.580
 Gentile Christians.

00:27:16.200 --> 00:27:17.519
 They'd put behind them

00:27:17.519 --> 00:27:18.559
 the Jewish religion

00:27:18.559 --> 00:27:19.900
 and all that

00:27:19.900 --> 00:27:20.740
 that involved

00:27:20.740 --> 00:27:21.600
 but they knew

00:27:21.600 --> 00:27:22.420
 the Old Testament

00:27:22.420 --> 00:27:23.060
 they understood

00:27:23.060 --> 00:27:23.720
 the background

00:27:23.720 --> 00:27:25.140
 and with Paul

00:27:25.140 --> 00:27:25.940
 were able

00:27:25.940 --> 00:27:27.960
 to be a real comfort.

00:27:29.740 --> 00:27:30.740
 Perhaps just a slightly

00:27:30.740 --> 00:27:31.700
 bit in a church like this

00:27:31.700 --> 00:27:32.140
 there are people

00:27:32.140 --> 00:27:32.560
 who have been here

00:27:32.560 --> 00:27:33.320
 a long time

00:27:33.320 --> 00:27:34.460
 and know the church

00:27:34.460 --> 00:27:35.780
 has changed an awful lot.

00:27:36.180 --> 00:27:36.860
 There are lots of people

00:27:36.860 --> 00:27:37.500
 who are new

00:27:37.500 --> 00:27:38.100
 and it's great

00:27:38.100 --> 00:27:39.980
 to have everyone with us.

00:27:40.320 --> 00:27:40.920
 Perhaps those

00:27:40.920 --> 00:27:41.800
 who have been here

00:27:41.800 --> 00:27:42.280
 a long time

00:27:42.280 --> 00:27:43.420
 we can encourage

00:27:43.420 --> 00:27:43.980
 one another

00:27:43.980 --> 00:27:44.820
 as we think back

00:27:44.820 --> 00:27:46.040
 yes we think back

00:27:46.040 --> 00:27:46.940
 to things that were

00:27:46.940 --> 00:27:47.560
 in the past

00:27:47.560 --> 00:27:48.380
 and they were good

00:27:48.380 --> 00:27:49.759
 but also encourage ourselves

00:27:49.759 --> 00:27:51.400
 how God has been working

00:27:51.400 --> 00:27:52.660
 and we can look back

00:27:52.660 --> 00:27:53.660
 over many years

00:27:53.660 --> 00:27:54.799
 and we can see that

00:27:54.799 --> 00:27:56.259
 God has blessed our church

00:27:56.259 --> 00:27:57.299
 he has grown it

00:27:57.299 --> 00:27:58.640
 and together

00:27:58.640 --> 00:27:59.559
 we can rejoice

00:27:59.559 --> 00:28:01.079
 in where we were

00:28:01.079 --> 00:28:03.339
 and where we are now.

00:28:03.700 --> 00:28:04.400
 So that was I think

00:28:04.400 --> 00:28:05.279
 Jesus Justice,

00:28:05.500 --> 00:28:06.480
 Mark and Astarchus

00:28:06.480 --> 00:28:07.400
 why they were a particular

00:28:07.400 --> 00:28:08.859
 encouragement to Paul.

00:28:09.480 --> 00:28:10.240
 Not much to go now

00:28:10.240 --> 00:28:10.940
 Epaphras

00:28:10.940 --> 00:28:11.559
 Epaphras already

00:28:11.559 --> 00:28:12.680
 mentioned this morning

00:28:12.680 --> 00:28:14.000
 I've only given him

00:28:14.000 --> 00:28:14.460
 one take

00:28:14.460 --> 00:28:15.180
 but actually

00:28:15.180 --> 00:28:15.879
 if we went back

00:28:15.880 --> 00:28:16.720
 to chapter 1

00:28:16.720 --> 00:28:17.680
 Paul describes

00:28:17.680 --> 00:28:18.600
 Epaphras in almost

00:28:18.600 --> 00:28:19.780
 exactly the same way

00:28:19.780 --> 00:28:21.080
 as he describes Tychicus

00:28:21.080 --> 00:28:22.520
 he's a dear brother

00:28:22.520 --> 00:28:24.200
 he's a faithful servant

00:28:24.200 --> 00:28:25.500
 he's a fellow

00:28:25.500 --> 00:28:26.480
 he's a faithful Christian

00:28:26.480 --> 00:28:27.380
 he's a fellow servant

00:28:27.380 --> 00:28:29.400
 for the Lord Jesus.

00:28:30.460 --> 00:28:31.580
 Epaphras was the man

00:28:31.580 --> 00:28:32.320
 who had established

00:28:32.320 --> 00:28:33.500
 the church in Colossae

00:28:33.500 --> 00:28:34.620
 he was the one

00:28:34.620 --> 00:28:35.140
 who had brought

00:28:35.140 --> 00:28:36.680
 the gospel to that place

00:28:36.680 --> 00:28:37.940
 to begin with

00:28:37.940 --> 00:28:38.480
 not Paul

00:28:38.480 --> 00:28:39.160
 Paul had never been

00:28:39.160 --> 00:28:39.920
 to Colossae

00:28:39.920 --> 00:28:41.420
 and now Epaphras

00:28:41.420 --> 00:28:42.240
 for whatever reason

00:28:42.240 --> 00:28:43.160
 was with Paul

00:28:43.160 --> 00:28:44.779
 and what was he doing

00:28:44.779 --> 00:28:46.440
 he was praying.

00:28:47.400 --> 00:28:48.259
 We're told nothing

00:28:48.259 --> 00:28:49.100
 about Epaphras

00:28:49.100 --> 00:28:50.000
 in this passage

00:28:50.000 --> 00:28:52.440
 apart from his prayers.

00:28:53.279 --> 00:28:53.940
 He couldn't be

00:28:53.940 --> 00:28:54.640
 with his church

00:28:54.640 --> 00:28:55.700
 for whatever reason

00:28:55.700 --> 00:28:57.300
 but he hadn't forgotten it

00:28:57.300 --> 00:28:58.759
 he was fervent

00:28:58.759 --> 00:29:00.080
 in his prayers

00:29:00.080 --> 00:29:01.140
 for it.

00:29:02.080 --> 00:29:02.980
 And as Paul

00:29:02.980 --> 00:29:04.040
 pointed out to us

00:29:04.040 --> 00:29:05.300
 what great things

00:29:05.300 --> 00:29:05.759
 it is

00:29:05.759 --> 00:29:06.620
 he's praying for

00:29:06.620 --> 00:29:07.920
 he's wrestling in prayer

00:29:07.920 --> 00:29:09.420
 can you see the work

00:29:09.420 --> 00:29:10.320
 and the effort

00:29:10.320 --> 00:29:11.580
 that's in that

00:29:11.580 --> 00:29:12.620
 he's praying

00:29:12.619 --> 00:29:13.659
 you may stand firm

00:29:13.659 --> 00:29:14.679
 in the will of God

00:29:14.679 --> 00:29:15.619
 mature

00:29:15.619 --> 00:29:17.139
 and fully

00:29:17.139 --> 00:29:18.179
 assured.

00:29:19.619 --> 00:29:20.500
 Isn't it wonderful

00:29:20.500 --> 00:29:21.639
 to have prayer

00:29:21.639 --> 00:29:22.459
 warriors?

00:29:23.199 --> 00:29:24.199
 There are some people

00:29:24.199 --> 00:29:24.859
 in this church

00:29:24.859 --> 00:29:25.379
 I know

00:29:25.379 --> 00:29:26.439
 who are prayer

00:29:26.439 --> 00:29:27.239
 warriors.

00:29:28.039 --> 00:29:28.959
 They may not appear

00:29:28.959 --> 00:29:29.799
 to be active

00:29:29.799 --> 00:29:30.419
 in the work

00:29:30.419 --> 00:29:30.939
 of the church

00:29:30.939 --> 00:29:31.799
 they're not up front

00:29:31.799 --> 00:29:33.059
 like some of us

00:29:33.059 --> 00:29:34.519
 they're not very visible

00:29:34.519 --> 00:29:36.279
 but they pray

00:29:36.279 --> 00:29:37.500
 and their prayers

00:29:37.500 --> 00:29:38.079
 would be me

00:29:38.079 --> 00:29:39.179
 and probably many others

00:29:39.179 --> 00:29:39.519
 here

00:29:39.519 --> 00:29:40.439
 to shame.

00:29:40.440 --> 00:29:42.100
 they really

00:29:42.100 --> 00:29:42.960
 get down

00:29:42.960 --> 00:29:43.600
 to the work

00:29:43.600 --> 00:29:44.080
 of prayer

00:29:44.080 --> 00:29:44.660
 and for praying

00:29:44.660 --> 00:29:45.559
 for God's people

00:29:45.559 --> 00:29:47.140
 and for God's work

00:29:47.140 --> 00:29:47.980
 in a way

00:29:47.980 --> 00:29:49.000
 that few of us

00:29:49.000 --> 00:29:49.640
 do.

00:29:50.440 --> 00:29:51.559
 Great if we were all

00:29:51.559 --> 00:29:52.500
 prayer warriors

00:29:52.500 --> 00:29:53.380
 like that.

00:29:53.799 --> 00:29:54.640
 If we all

00:29:54.640 --> 00:29:55.539
 had this deep

00:29:55.539 --> 00:29:56.539
 desire to lay

00:29:56.539 --> 00:29:57.220
 hold of God

00:29:57.220 --> 00:29:57.680
 and to pray

00:29:57.680 --> 00:29:58.420
 for one another

00:29:58.420 --> 00:29:59.740
 and to constantly

00:29:59.740 --> 00:30:00.200
 pray

00:30:00.200 --> 00:30:01.740
 and as Paul said

00:30:01.740 --> 00:30:02.420
 it's not just

00:30:02.420 --> 00:30:03.340
 for those who are ill

00:30:03.340 --> 00:30:03.960
 or those who are

00:30:03.960 --> 00:30:05.059
 doing special things

00:30:05.059 --> 00:30:06.820
 it's for all of us

00:30:06.820 --> 00:30:08.140
 that we may stand

00:30:08.140 --> 00:30:08.640
 firm

00:30:08.640 --> 00:30:09.780
 that we may be

00:30:09.780 --> 00:30:10.280
 mature

00:30:10.280 --> 00:30:11.560
 and fully

00:30:11.560 --> 00:30:12.820
 assured.

00:30:14.040 --> 00:30:14.860
 Going towards the end

00:30:14.860 --> 00:30:15.960
 Luke gets two-taked

00:30:15.960 --> 00:30:16.820
 Luke is loved

00:30:16.820 --> 00:30:17.520
 and I put him

00:30:17.520 --> 00:30:18.420
 as a sport for Paul

00:30:18.420 --> 00:30:18.980
 Luke I think

00:30:18.980 --> 00:30:19.960
 was Paul's doctor.

00:30:20.580 --> 00:30:21.340
 Paul had some kind

00:30:21.340 --> 00:30:21.740
 of problem

00:30:21.740 --> 00:30:22.540
 probably a physical

00:30:22.540 --> 00:30:23.060
 problem

00:30:23.060 --> 00:30:23.780
 he described as

00:30:23.780 --> 00:30:25.100
 as thorn in his flesh

00:30:25.100 --> 00:30:26.660
 in 2 Corinthians

00:30:26.660 --> 00:30:28.040
 and it looks as if

00:30:28.040 --> 00:30:28.780
 Luke who travelled

00:30:28.780 --> 00:30:29.660
 with Paul broadly

00:30:29.660 --> 00:30:30.200
 from when he went

00:30:30.200 --> 00:30:30.940
 to Philippi

00:30:30.940 --> 00:30:32.480
 until the end

00:30:32.480 --> 00:30:33.759
 it looks as if

00:30:33.759 --> 00:30:34.700
 Luke was in a sense

00:30:34.700 --> 00:30:35.980
 his personal physician

00:30:35.980 --> 00:30:37.200
 he was playing his role

00:30:37.200 --> 00:30:38.380
 in the team

00:30:38.380 --> 00:30:39.600
 and he was someone

00:30:39.600 --> 00:30:40.940
 Paul really loved

00:30:40.940 --> 00:30:42.200
 and respected

00:30:42.200 --> 00:30:44.779
 as our dear friend

00:30:44.779 --> 00:30:45.319
 and of course

00:30:45.319 --> 00:30:46.140
 Luke was the author

00:30:46.140 --> 00:30:48.120
 of the third gospel.

00:30:49.340 --> 00:30:49.940
 Moving on quickly

00:30:49.940 --> 00:30:50.860
 for the sake of time

00:30:50.860 --> 00:30:51.920
 Demas

00:30:51.920 --> 00:30:53.279
 Demas

00:30:53.279 --> 00:30:54.240
 notics

00:30:54.240 --> 00:30:56.140
 nothing that Paul

00:30:56.140 --> 00:30:57.120
 can say here

00:30:57.120 --> 00:30:58.799
 about Demas

00:30:58.799 --> 00:31:00.519
 he doesn't even say

00:31:00.519 --> 00:31:01.740
 our dear friends

00:31:01.740 --> 00:31:03.080
 Luke and Demas

00:31:03.080 --> 00:31:04.500
 he just says

00:31:04.500 --> 00:31:05.660
 and Demas

00:31:05.660 --> 00:31:06.759
 at the end

00:31:06.759 --> 00:31:07.319
 what do we know

00:31:07.319 --> 00:31:07.920
 about Demas?

00:31:08.200 --> 00:31:08.619
 Well we read him

00:31:08.619 --> 00:31:08.900
 about him

00:31:08.900 --> 00:31:09.599
 two other places

00:31:09.599 --> 00:31:10.440
 in the New Testament

00:31:10.440 --> 00:31:11.779
 in Philemon

00:31:11.779 --> 00:31:12.299
 probably written

00:31:12.299 --> 00:31:12.940
 at the same time

00:31:12.940 --> 00:31:13.279
 as this

00:31:13.279 --> 00:31:13.839
 he's described

00:31:13.839 --> 00:31:14.799
 as a fellow worker

00:31:14.799 --> 00:31:15.500
 along with lots

00:31:15.500 --> 00:31:16.079
 of others

00:31:16.079 --> 00:31:18.140
 and then in 2 Timothy

00:31:18.140 --> 00:31:19.379
 Paul says

00:31:19.379 --> 00:31:20.119
 to Timothy

00:31:20.119 --> 00:31:22.420
 Demas has forsaken me

00:31:22.420 --> 00:31:23.480
 he loved

00:31:23.480 --> 00:31:25.500
 the present world

00:31:25.500 --> 00:31:27.059
 now quite what

00:31:27.059 --> 00:31:27.619
 that means

00:31:27.619 --> 00:31:28.440
 I'm not sure

00:31:28.440 --> 00:31:29.039
 did it mean

00:31:29.039 --> 00:31:29.779
 that Demas

00:31:29.779 --> 00:31:30.299
 had gone off

00:31:30.299 --> 00:31:30.779
 to the flesh

00:31:30.779 --> 00:31:31.619
 parts of Rome

00:31:31.619 --> 00:31:32.579
 or did it mean

00:31:32.579 --> 00:31:33.220
 that when he came

00:31:33.220 --> 00:31:33.940
 to the crancher

00:31:33.940 --> 00:31:34.500
 he was maybe having

00:31:34.500 --> 00:31:35.500
 to be martyred

00:31:35.500 --> 00:31:36.119
 for his faith

00:31:36.119 --> 00:31:37.119
 Demas drew back

00:31:37.119 --> 00:31:38.220
 we don't know

00:31:38.220 --> 00:31:40.839
 but in 2 Timothy

00:31:40.839 --> 00:31:42.059
 there's a problem

00:31:42.059 --> 00:31:43.279
 with Demas

00:31:43.279 --> 00:31:45.079
 perhaps in Colossians

00:31:45.079 --> 00:31:45.740
 there's a hint

00:31:45.740 --> 00:31:46.279
 of a problem

00:31:46.279 --> 00:31:48.200
 with Demas

00:31:48.200 --> 00:31:49.240
 Paul can find

00:31:49.240 --> 00:31:50.400
 nothing good

00:31:50.400 --> 00:31:51.319
 to say

00:31:51.319 --> 00:31:52.420
 about him

00:31:52.420 --> 00:31:53.400
 how sad it would be

00:31:53.400 --> 00:31:54.279
 if there were some of us

00:31:54.279 --> 00:31:55.059
 if someone was writing

00:31:55.059 --> 00:31:55.680
 about the church

00:31:55.680 --> 00:31:56.359
 at Brunsfield

00:31:56.359 --> 00:31:57.539
 and they mentioned

00:31:57.539 --> 00:31:58.099
 our name

00:31:58.099 --> 00:31:58.880
 there would be

00:31:58.880 --> 00:31:59.839
 nothing positive

00:31:59.839 --> 00:32:00.559
 they could say

00:32:00.559 --> 00:32:01.119
 about us

00:32:01.119 --> 00:32:01.759
 no sign

00:32:01.759 --> 00:32:02.759
 of God's grace

00:32:02.759 --> 00:32:03.720
 no evidence

00:32:03.720 --> 00:32:04.579
 of working hard

00:32:04.579 --> 00:32:05.539
 for the Lord Jesus

00:32:05.539 --> 00:32:07.299
 we're just here

00:32:07.299 --> 00:32:08.599
 and maybe we're just

00:32:08.599 --> 00:32:09.259
 hanging on

00:32:09.259 --> 00:32:09.879
 and not that

00:32:09.879 --> 00:32:11.079
 often here

00:32:11.079 --> 00:32:11.660
 either

00:32:11.660 --> 00:32:12.799
 let's not be like

00:32:12.799 --> 00:32:13.240
 Demas

00:32:13.240 --> 00:32:14.920
 let's seek to

00:32:14.920 --> 00:32:16.259
 be wholehearted

00:32:16.259 --> 00:32:17.299
 for Jesus

00:32:17.299 --> 00:32:19.299
 and to work

00:32:19.299 --> 00:32:20.160
 faithfully

00:32:20.160 --> 00:32:21.339
 beside those

00:32:21.339 --> 00:32:22.420
 in the church

00:32:22.420 --> 00:32:23.539
 our time is rapidly

00:32:23.539 --> 00:32:24.079
 running out

00:32:24.079 --> 00:32:24.799
 let me just talk

00:32:24.799 --> 00:32:25.400
 briefly about

00:32:25.400 --> 00:32:26.180
 Team Colossae

00:32:26.180 --> 00:32:27.400
 we have Nympha

00:32:27.400 --> 00:32:28.799
 Nympha had a church

00:32:28.799 --> 00:32:29.720
 in her house

00:32:29.720 --> 00:32:31.039
 she probably wasn't

00:32:31.039 --> 00:32:31.900
 the leader of the church

00:32:31.900 --> 00:32:32.600
 knowing the way

00:32:32.600 --> 00:32:33.819
 that Paul set up churches

00:32:33.819 --> 00:32:35.160
 but she was the most

00:32:35.160 --> 00:32:36.019
 important person

00:32:36.019 --> 00:32:36.559
 in the church

00:32:36.559 --> 00:32:38.000
 she provided the hospitality

00:32:38.000 --> 00:32:39.600
 she provided the encouragement

00:32:39.600 --> 00:32:40.819
 the only woman

00:32:40.819 --> 00:32:41.940
 mentioned in this chapter

00:32:41.940 --> 00:32:43.180
 but clearly a woman

00:32:43.180 --> 00:32:44.220
 of great substance

00:32:44.220 --> 00:32:45.779
 both in physical terms

00:32:45.779 --> 00:32:46.720
 which she had a house

00:32:46.720 --> 00:32:47.799
 the church could meet in

00:32:47.799 --> 00:32:49.240
 but also spiritually

00:32:49.240 --> 00:32:50.720
 that she was the one

00:32:50.720 --> 00:32:52.200
 who'd provided

00:32:52.200 --> 00:32:53.180
 the church facilities

00:32:53.180 --> 00:32:53.900
 and know that was

00:32:53.900 --> 00:32:54.839
 a great encouragement

00:32:54.839 --> 00:32:55.839
 and strength

00:32:55.839 --> 00:32:56.759
 within the church

00:32:56.759 --> 00:32:59.000
 and Archippus

00:32:59.000 --> 00:33:00.160
 Archippus is a man

00:33:00.160 --> 00:33:00.900
 with a mission

00:33:00.900 --> 00:33:01.759
 Paul says

00:33:01.759 --> 00:33:02.319
 see to it

00:33:02.319 --> 00:33:03.059
 that you complete

00:33:03.059 --> 00:33:03.799
 the work you have

00:33:03.799 --> 00:33:05.339
 received in the Lord

00:33:05.339 --> 00:33:06.420
 possibly Archippus

00:33:06.420 --> 00:33:07.519
 was Philemon's son

00:33:07.519 --> 00:33:08.720
 we could gather that

00:33:08.720 --> 00:33:09.720
 in the book of Philemon

00:33:09.720 --> 00:33:11.039
 possibly he was

00:33:11.039 --> 00:33:11.900
 fulfilling the road

00:33:11.900 --> 00:33:13.420
 Epaphras previously had

00:33:13.420 --> 00:33:14.599
 in leading the church

00:33:14.599 --> 00:33:15.259
 in Colossae

00:33:15.259 --> 00:33:16.160
 slightly speculative

00:33:16.160 --> 00:33:17.619
 but there's some task

00:33:17.619 --> 00:33:18.339
 that Paul

00:33:18.339 --> 00:33:19.420
 is encouraging

00:33:19.420 --> 00:33:20.619
 the church at Colossae

00:33:20.619 --> 00:33:22.640
 to encourage Archippus

00:33:22.640 --> 00:33:23.259
 in

00:33:23.259 --> 00:33:24.579
 again good if we can

00:33:24.579 --> 00:33:25.519
 encourage one another

00:33:25.519 --> 00:33:26.539
 in the work

00:33:26.539 --> 00:33:27.579
 that God has given

00:33:27.579 --> 00:33:29.119
 us to do

00:33:29.119 --> 00:33:30.920
 I've been through

00:33:30.920 --> 00:33:32.059
 a lot fairly quickly

00:33:32.059 --> 00:33:32.500
 there

00:33:32.500 --> 00:33:34.059
 and let me just

00:33:34.059 --> 00:33:34.680
 finish

00:33:34.680 --> 00:33:36.460
 by thinking about

00:33:36.460 --> 00:33:37.920
 what kind of people

00:33:37.920 --> 00:33:39.700
 are we in the church

00:33:39.700 --> 00:33:41.700
 what kind of a person

00:33:41.700 --> 00:33:43.039
 am I

00:33:43.039 --> 00:33:44.700
 so there are four groups

00:33:44.700 --> 00:33:45.839
 of people which broadly

00:33:45.839 --> 00:33:47.480
 tie in with the people

00:33:47.480 --> 00:33:47.980
 we've met

00:33:47.980 --> 00:33:49.619
 there are faithful servants

00:33:49.619 --> 00:33:51.399
 there are the people

00:33:51.399 --> 00:33:52.500
 like Tychicus

00:33:52.500 --> 00:33:54.180
 or like Epaphras

00:33:54.180 --> 00:33:56.240
 who are working hard

00:33:56.240 --> 00:33:56.920
 for God

00:33:56.920 --> 00:33:57.759
 who are faithful

00:33:57.759 --> 00:33:58.779
 dependable

00:33:58.779 --> 00:33:59.519
 loyal

00:33:59.519 --> 00:34:00.839
 and you know

00:34:00.839 --> 00:34:02.059
 that you can trust them

00:34:02.059 --> 00:34:04.160
 to do God's work

00:34:04.160 --> 00:34:06.000
 am I like that

00:34:06.000 --> 00:34:07.359
 can people really

00:34:07.359 --> 00:34:08.420
 depend on me

00:34:08.420 --> 00:34:09.340
 as someone

00:34:09.340 --> 00:34:10.320
 who is

00:34:10.320 --> 00:34:11.300
 reliable

00:34:11.300 --> 00:34:12.699
 in the service

00:34:12.699 --> 00:34:13.800
 of the Lord

00:34:13.800 --> 00:34:15.360
 there are prayer warriors

00:34:15.360 --> 00:34:16.000
 I've mentioned that

00:34:16.000 --> 00:34:16.780
 we have prayer warriors

00:34:16.780 --> 00:34:17.360
 at Brunsfield

00:34:17.360 --> 00:34:18.480
 great if more of us

00:34:18.480 --> 00:34:19.260
 could be that

00:34:19.260 --> 00:34:20.519
 and could be really

00:34:20.519 --> 00:34:21.760
 in prayer for each other

00:34:21.760 --> 00:34:23.920
 and for God's work

00:34:23.920 --> 00:34:25.700
 trophies of grace

00:34:25.700 --> 00:34:26.380
 I'm thinking

00:34:26.380 --> 00:34:27.200
 in this

00:34:27.200 --> 00:34:28.140
 are Onesimus

00:34:28.140 --> 00:34:29.160
 and Mark

00:34:29.160 --> 00:34:30.300
 people who have

00:34:30.300 --> 00:34:31.240
 gone wrong

00:34:31.240 --> 00:34:32.740
 and God has worked

00:34:32.740 --> 00:34:33.620
 in their lives

00:34:33.620 --> 00:34:34.560
 and brought them

00:34:34.560 --> 00:34:35.120
 to know

00:34:35.120 --> 00:34:36.380
 and to follow

00:34:36.380 --> 00:34:37.140
 Jesus

00:34:37.140 --> 00:34:39.400
 in one sense

00:34:39.400 --> 00:34:40.020
 all of us

00:34:40.020 --> 00:34:40.680
 who know Jesus

00:34:40.680 --> 00:34:42.200
 are trophies of grace

00:34:42.200 --> 00:34:42.980
 none of us

00:34:42.980 --> 00:34:43.940
 by ourselves

00:34:43.940 --> 00:34:45.100
 have any great

00:34:45.100 --> 00:34:45.860
 merit

00:34:45.860 --> 00:34:47.460
 but great to be encouraged

00:34:47.460 --> 00:34:48.520
 particularly by those

00:34:48.520 --> 00:34:49.320
 who have recently

00:34:49.320 --> 00:34:49.880
 come to know

00:34:49.880 --> 00:34:50.540
 the Lord Jesus

00:34:50.540 --> 00:34:51.240
 and the work

00:34:51.239 --> 00:34:52.079
 that he has done

00:34:52.079 --> 00:34:53.259
 in their lives

00:34:53.259 --> 00:34:54.239
 and continues to do

00:34:54.239 --> 00:34:55.739
 in all of our lives

00:34:55.739 --> 00:34:57.359
 and perhaps for some

00:34:57.359 --> 00:34:58.219
 we're not even

00:34:58.219 --> 00:34:59.679
 at that point yet

00:34:59.679 --> 00:35:01.199
 that we haven't actually

00:35:01.199 --> 00:35:02.019
 come to the point

00:35:02.019 --> 00:35:03.059
 of trusting in Jesus

00:35:03.059 --> 00:35:03.939
 or recognizing

00:35:03.939 --> 00:35:05.179
 his death on the cross

00:35:05.179 --> 00:35:05.739
 for us

00:35:05.739 --> 00:35:06.759
 and the forgiveness

00:35:06.759 --> 00:35:08.279
 that that brings

00:35:08.279 --> 00:35:10.419
 if you're in that position

00:35:10.419 --> 00:35:11.059
 I urge you

00:35:11.059 --> 00:35:11.779
 to consider

00:35:11.779 --> 00:35:12.979
 what Jesus

00:35:12.979 --> 00:35:13.859
 has done

00:35:13.859 --> 00:35:15.299
 what he can do

00:35:15.299 --> 00:35:16.839
 and what you need

00:35:16.839 --> 00:35:17.819
 from him

00:35:17.820 --> 00:35:19.059
 and you too

00:35:19.059 --> 00:35:20.120
 can be one of these

00:35:20.120 --> 00:35:20.960
 trophies

00:35:20.960 --> 00:35:22.180
 of grace

00:35:22.180 --> 00:35:23.760
 and let's make sure

00:35:23.760 --> 00:35:24.680
 we're not like Demas

00:35:24.680 --> 00:35:25.200
 I've called him

00:35:25.200 --> 00:35:25.780
 a hanger on

00:35:25.780 --> 00:35:26.960
 maybe slightly unfair

00:35:26.960 --> 00:35:27.360
 on him

00:35:27.360 --> 00:35:28.760
 but you do get people

00:35:28.760 --> 00:35:29.260
 in churches

00:35:29.260 --> 00:35:30.180
 that are hangers on

00:35:30.180 --> 00:35:30.660
 they're there

00:35:30.660 --> 00:35:31.519
 irregularly

00:35:31.519 --> 00:35:32.360
 they don't really

00:35:32.360 --> 00:35:33.000
 get involved

00:35:33.000 --> 00:35:33.720
 in things

00:35:33.720 --> 00:35:34.880
 and they're not

00:35:34.880 --> 00:35:35.320
 growing

00:35:35.320 --> 00:35:36.519
 in their faith

00:35:36.519 --> 00:35:37.600
 let's make sure

00:35:37.600 --> 00:35:38.140
 none of us

00:35:38.140 --> 00:35:38.860
 are like that

00:35:38.860 --> 00:35:40.059
 that we are committed

00:35:40.059 --> 00:35:41.019
 to the Lord Jesus

00:35:41.019 --> 00:35:41.680
 that we want

00:35:41.680 --> 00:35:42.440
 to follow him

00:35:42.440 --> 00:35:43.519
 and to grow

00:35:43.519 --> 00:35:44.700
 and to live

00:35:44.700 --> 00:35:45.720
 for him

00:35:45.720 --> 00:35:48.079
 I'm sorry

00:35:48.079 --> 00:35:48.860
 I've taken a bit longer

00:35:48.860 --> 00:35:49.679
 than I probably should have

00:35:49.679 --> 00:35:50.940
 but let's pray together

00:35:50.940 --> 00:35:52.200
 now to finish

00:35:52.200 --> 00:35:53.940
 Our Father

00:35:53.940 --> 00:35:54.420
 we thank you

00:35:54.420 --> 00:35:54.920
 for your word

00:35:54.920 --> 00:35:55.639
 to us this morning

00:35:55.639 --> 00:35:56.240
 we thank you

00:35:56.240 --> 00:35:57.280
 for these people

00:35:57.280 --> 00:35:58.519
 who Paul brings

00:35:58.519 --> 00:35:59.340
 before us

00:35:59.340 --> 00:36:00.519
 in some ways

00:36:00.519 --> 00:36:01.179
 just names

00:36:01.179 --> 00:36:02.380
 from a long time ago

00:36:02.380 --> 00:36:03.619
 but in other ways

00:36:03.619 --> 00:36:04.320
 people we can

00:36:04.320 --> 00:36:05.679
 really identify with

00:36:05.679 --> 00:36:06.980
 and who have so much

00:36:06.980 --> 00:36:08.159
 to teach us today

00:36:08.159 --> 00:36:10.059
 we pray that all of us

00:36:10.059 --> 00:36:10.920
 may be trophies

00:36:10.920 --> 00:36:11.400
 of grace

00:36:11.400 --> 00:36:12.160
 that we may know

00:36:12.160 --> 00:36:12.840
 your grace

00:36:12.840 --> 00:36:13.599
 in our lives

00:36:13.599 --> 00:36:14.619
 that we may have

00:36:14.619 --> 00:36:15.300
 a relationship

00:36:15.300 --> 00:36:16.380
 with the Lord Jesus

00:36:16.380 --> 00:36:18.119
 as our saviour

00:36:18.119 --> 00:36:19.039
 as the one

00:36:19.039 --> 00:36:20.139
 who died for us

00:36:20.139 --> 00:36:21.200
 we pray that you

00:36:21.200 --> 00:36:21.800
 will help us

00:36:21.800 --> 00:36:22.599
 to be faithful

00:36:22.599 --> 00:36:23.720
 to be servants

00:36:23.720 --> 00:36:24.619
 of the Lord Jesus

00:36:24.619 --> 00:36:25.900
 and to live for him

00:36:25.900 --> 00:36:27.480
 help us in our prayer life

00:36:27.480 --> 00:36:28.579
 that it may be real

00:36:28.579 --> 00:36:30.639
 and it may be fervent

00:36:30.639 --> 00:36:31.960
 that we may wrestle

00:36:31.960 --> 00:36:32.480
 in prayer

00:36:32.480 --> 00:36:33.200
 that we may be

00:36:33.200 --> 00:36:34.079
 prayer warriors

00:36:34.079 --> 00:36:35.559
 and help us

00:36:35.559 --> 00:36:36.260
 to avoid

00:36:36.260 --> 00:36:38.099
 becoming hangers on

00:36:38.099 --> 00:36:39.280
 to becoming

00:36:39.280 --> 00:36:40.180
 becoming those

00:36:40.180 --> 00:36:40.740
 about whom

00:36:40.739 --> 00:36:41.619
 there is nothing

00:36:41.619 --> 00:36:42.519
 that could be said

00:36:42.519 --> 00:36:43.159
 positively

00:36:43.159 --> 00:36:44.959
 about our Christian life

00:36:44.959 --> 00:36:46.419
 keep that flame

00:36:46.419 --> 00:36:46.919
 of love

00:36:46.919 --> 00:36:47.679
 in our hearts

00:36:47.679 --> 00:36:48.359
 and help us

00:36:48.359 --> 00:36:49.259
 to follow Jesus

00:36:49.259 --> 00:36:49.959
 faithfully

00:36:49.959 --> 00:36:51.359
 and to serve him

00:36:51.359 --> 00:36:52.259
 we thank you

00:36:52.259 --> 00:36:53.000
 for our time together

00:36:53.000 --> 00:36:53.519
 we thank you

00:36:53.519 --> 00:36:54.119
 for our worship

00:36:54.119 --> 00:36:55.579
 and we commit ourselves

00:36:55.579 --> 00:36:56.199
 to you now

00:36:56.199 --> 00:36:56.959
 in the name

00:36:56.959 --> 00:36:57.779
 of the Lord Jesus

00:36:57.779 --> 00:36:58.859
 Amen