WEBVTT

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 Tonight I would like us to turn back to Galatians chapter 3 which Alstead very kindly read for

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 us.

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 We are in the midst of a short series called Galatians Freedom and that's a very helpful

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 title because in many ways freedom is one of the main themes of this letter.

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 And with that in mind our title tonight is Free to Be Family and we'll think about that

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 as we look at the passage we read just as opposed to focus our minds we can just read

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 verses 28 and 29 again where Paul says there is neither dune or Greek, there's neither

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 slave nor free, there's no male and female for you are all one in Christ Jesus.

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 And if you're Christ's then you are Abraham's offspring, heirs according to the promise.

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 If you've never read Galatians before or if it's a long time since you've maybe looked

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 through it the basic background is this, Paul had founded this church by preaching the

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 gospel of faith in Jesus Christ.

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 His message was that in order to be saved whoever you are, dune or Greek, you need to

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 put your faith in Jesus.

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 If you do that you will be brought into God's family and that is the gospel message that

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 whoever believes in Jesus will not perish but have eternal life.

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 However, after Paul had left these Galatians others came in and they started to say in

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 order to be saved and brought into God's family you actually need to become like a Jew and

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 we often for that reason call them Judaizers.

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 You've got to keep God's law and in particular you've got to be circumcised.

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 Alastair referred to what Bob was saying this morning, I wasn't here but from just what

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 Alastair was saying it sounds as though he was emphasising the fact that through faith

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 we are justified and that when God looks at us instead of seeing our faults and failings

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 he sees Jesus' righteousness.

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 The situation in Galatia is a bit like Bob preaching that in the morning saying if you

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 put your trust in Jesus you will be justified and then I come along in the evening and say

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 yes, yes but along with faith you need to do a few other things.

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 You need to make sure that you come to church every week, twice a week.

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 You need to pay certain amounts of money and you need to make sure that you wear certain

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 clothes or whatever it may be.

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 That's what happened to Paul, others came in with a whole additional set of requirements

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 adding these to the Gospel.

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 And when Paul hears about it he goes absolutely ballistic and this letter is pounding home

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 the truth that salvation does not depend on the stuff that you do.

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 It is only and absolutely only through faith in Jesus Christ.

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 And one of the key truths that Paul wants to emphasise in this letter is that when the

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 Galatians are choosing between what the Judaizers say and what Paul says they're not choosing

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 between two different approaches to Christianity.

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 They're not choosing between one kind of denomination and another.

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 They are choosing between Christianity and a lie.

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 It's a choice between a true Gospel and a false Gospel.

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 It's a matter of life and death.

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 But part of the problem that was maybe leaving the Galatians so perplexed was that the stuff

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 that these false teachers were saying is actually in the Old Testament.

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 They weren't making it up out of thin air and they thought that they were taking their

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 teaching from what they read in the Old Testament.

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 And so in order to address this Paul needs to explain how the Old Testament law and the

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 Gospel as it's been manifested clearly in the New Testament, how do these fit together?

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 And that's what Paul is trying to address in the passage that we read.

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 The result is a wee bit complicated and this is not the most straightforward chapter in

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 the Bible.

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 But don't worry, we can do it and we're going to go through it together.

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 So we need to just roll up our sleeves as it were and dive in to this great passage.

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 To do so we're going to ask four questions.

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 Number one, what does God want for you?

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 Number two, how does God operate?

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 Number three, what do you have to do?

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 Number four, what difference will it make for you?

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 And I hope that we'll see that these questions will, I hope, clarify the great truths that

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 Paul is setting before us in this passage.

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 So question number one, what does God want for you?

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 Simple answer to that question is that God wants the very best for you.

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 Now that might sound really kind of benign or superficial.

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 I don't mean it in that way at all.

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 What I mean is this, it is a fundamental theological truth that God wants your existence

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 to be the very best that it can be.

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 God did not create human life to be okay.

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 He created it to be absolutely amazing.

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 And every action of God is grounded on the truth that he wants us to have the best.

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 And that's why every good and perfect gift we enjoy in the world is from him.

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 Joy and fulfillment and excitement and beauty and achievement and friendship, fun, discovery,

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 all of these things are gifts from God.

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 And every time God steers us away from something, as we're saying to the kids, every time God

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 says, don't do this, it's because he has our best interest at heart and he's got something

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 better for us.

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 So when God says, don't lie, don't steal, don't gossip, don't be selfish, don't be

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 aggressive.

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 It's all because he wants our existence to be better than all of these things.

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 He wants it to be the best.

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 Now the devil has constantly tried to get humanity to doubt that.

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 He constantly whispers in our ears, God doesn't really want what's best for you.

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 He did that to Adam and Eve at the very beginning.

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 He's been doing it ever since.

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 And maybe you are on the doorstep of Christianity.

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 You're thinking about faith in Jesus and you feel like you're just maybe going to take

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 that step or you want to take that step.

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 And you have this doubt in your mind saying, this might spoil my life.

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 That's a lie that the devil has been telling humanity throughout all of our history.

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 And it's a hideous lie because God wants your experience to be the best it can be.

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 Everything that is bad and cruel and wrong in this world is an unwanted intrusion into

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 God's creation.

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 But we have to ask ourselves the question, well, what is the best that human experience

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 can be?

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 What does that top level of existence look like?

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 Well back in the first century when Paul wrote this letter, there were several levels of human

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 existence and experience.

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 Another way of saying that is that there were just very clear classes of people.

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 They're summarized under these titles.

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 These are just my own titles, but they reflect the status that was there.

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 There was the powerful.

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 There was very few of these people, that was the smallest group, but they held the huge

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 power in terms of society.

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 And of course they used that power to protect their position.

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 Beneath them you have the successful, those who maybe didn't rule, but they were very

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 well off, very privileged.

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 Below them you have the comfortable.

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 Not loaded, but not short, living quite comfortably.

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 Below them the groups start to get bigger and bigger and bigger.

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 You have the surviving.

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 It's a much bigger group, people who are working hard to keep going every day.

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 Many of these people would actually have been slaves.

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 In first century society being a slave didn't mean being absolutely kind of chained up and

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 digging holes.

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 In fields people like teachers and other kind of administrative roles would have been held

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 by slaves.

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 So you have people who are just surviving from day to day.

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 Below them you have what I've called the crumbling, people who are really struggling to survive.

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 And then beneath them there's the people who are just expendable.

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 They are so low and so broken that they just didn't really matter.

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 We'd have very, very kind of clear class structure in first century in these days.

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 Of course we live 2,000 years later.

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 Society has moved on.

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 We don't have this kind of thing nowadays do we?

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 Of course we do.

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 It's exactly the same.

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 It's exactly the same today.

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 So which one of these does God want us to have?

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 Which one of these is the best that humans can have?

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 The answer is none of them.

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 And that's because what God wants for you is actually far, far better.

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 What God wants for you is that you would be a child in his family.

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 That is what God wants for you.

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 And if you look at the list below, it's so easy to think, you know, if you were somewhere

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 on that list you'd be thinking, oh, if only I could just get a wee bit higher.

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 So if you were struggling or crumbling you'd say, oh, if I could just be comfortable then

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 everything would be so good.

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 If you are comfortable you'd think, oh, if I could just be successful it would be so

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 much better.

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 If you were successful you'd be thinking, oh, if I could just be powerful.

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 It's so interesting that you can see that there's yet another billionaire chasing power

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 in the US presidential nomination campaign at the moment.

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 We keep looking at these things and imagining, oh, if you could just get to that point that

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 would be so good.

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 Now imagine being the child of God.

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 God's precious child.

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 Welcome in his house.

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 Sitting on his lap held in his arms under his care and being forever showered with his love

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 and affection and delight.

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 The status of being comfortable, successful or even powerful is nothing compared to being

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 a child of God in his family.

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 That is the best that humanity can have.

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 And that is exactly what God wants for you.

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 But the question is, well, how do we get that?

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 And that brings us to question two, how does God operate?

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 How does this all work?

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 The question, how does God operate is really what lies at the heart of the issue among

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 these Galatians.

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 The Judaizers had come along and they were saying fundamentally God operates on the basis

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 of law.

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 Paul is saying no.

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 It's not the basis of law.

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 Fundamentally God operates on the basis of promise.

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 And it's the choice between these two as the fundamental principle of Christianity that

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 lies at the heart of what Paul is saying.

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 Paul says, to give you a human example, brothers, even with a man-made covenant, no one annulls

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 it or adds to it once it's been ratified.

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 Now, the promises were made to Abraham and to his offspring.

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 It doesn't say to his offspring, it's referring to many, but referring to one and to your

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 offspring who is Christ.

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 We're saying that the promise to Abraham runs right through to Jesus.

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 This is what I mean.

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 The law, which came 430 years afterward, does not annull a covenant previously ratified

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 by God so as to make the promise void.

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 For if the inheritance comes by law, it no longer comes by promise.

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 But God gave it to Abraham by a promise.

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 Remember we said that these Judaizers, they weren't making stuff out of thin air.

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 They were laying down what they thought was in the Old Testament, what they believed was

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 Old Testament teaching.

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 If you go back to the Old Testament and read it, you'll see that there's a lot of law.

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 And so you think, well, surely they're right to think that the law is fundamental.

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 Paul says, yes, there is a lot of law, but before that law ever came, there was a promise.

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 That promise was given to Abraham.

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 And the law which came through Moses 430 years later does not nullify or replace the centrality

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 of God's promise.

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 And the great point that Paul is trying to make is that the fundamental way in which

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 God operates is not in terms of law.

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 It's in terms of promise.

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 And there's a crucial difference between the two which Paul explains in verses 19 and 20.

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 It's why then the law, it was added because of transgressions until the offspring should

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 come whom the promise had been made.

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 And it was put in place through angels by an intermediary.

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 Now, an intermediary implies more than one, but God is one.

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 And really it's verse 20 that's laying down the crucial difference between law and promise.

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 He says an intermediary implies more than one, but God is one.

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 What does that mean?

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 What does Paul say?

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 Well, I think to understand this we have to recognize that behind what Paul is arguing

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 is a choice between what you regard as central to God's plan to make us his family.

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 So just think about it.

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 We're talking about what's absolutely central.

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 And as verse 18, which we're going to go in plies, it can either be law or promise.

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 It's one or the other in terms of what is the central foundational principle of Christianity.

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 And in verse 19, Paul is saying the law is added to the promise.

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 The promise remains central.

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 The law is an addition, not a replacement.

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 And the reason that's so important is because as we said, there's a crucial difference between

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 how law operates and how promise operates.

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 Law is put in place through an intermediary.

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 Now what Paul is referring to there is the fact that if you involve an intermediary,

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 it implies that more than one are involved in the agreement.

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 And the relationship depends on the contribution of each.

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 So you can think of an intermediary trying to negotiate between the British government

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 and the European Union and saying, okay, here's how the deal is going to work.

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 You have to do this.

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 You have to do that.

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 You have to play your part.

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 You have to play that part.

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 That's what happened with Moses.

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 He was an intermediary.

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 God was one party giving him the law.

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 The people were the other party whom Moses was representing.

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 And each side needed to do their part if the whole thing is going to work.

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 In other words, law is bilateral.

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 Both parties have to play their part and the negotiation is secured by an intermediary.

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 In response to that, Paul says, an intermediary implies more than one, but God is one.

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 So we could just maybe rephrase that an intermediary implies a bilateral agreement, but God is

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 not like that.

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 God is one, and the fundamental way in which God operates is not bilateral, it's unilateral.

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 In other words, the fundamental principle of the gospel is not bilateral law, setting

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 and keeping.

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 The fundamental principle of the gospel is a unilateral promise from God.

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 Now, I hope that made sense, but just to try and make sure and make it clear, I drew a

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 wee picture which I hope will help.

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 To summarize, if the law is central, then salvation is by means of a bilateral deal.

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 God does His bit, we do our bit.

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 And so it's very much a two-way thing.

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 That's how law works.

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 It's set and it needs to be kept.

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 If the promise is central, then salvation is by means of a unilateral gift.

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 God makes a promise, He does it all.

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 In the first one, we are half and God is half.

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 In the second one, God is one.

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 He does it all.

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 It's a unilateral promise.

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 Now, in order to just make that a wee bit clearer, I hope, and to illustrate it, I think the

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 difference being set before us here between the law as a central principle and the promise

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 as a central principle.

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 The difference is the difference between a staircase and a lift.

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 And I want you to think along these lines, a staircase and a lift.

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 So a staircase is provided for you, but you have to climb it in order to get to the level

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 you need to.

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 And so, yes, it's provided for you, but its effectiveness depends on your effort, your

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 strength, your perseverance, and your climbing.

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 It's very much a two-way thing.

00:19:55.519 --> 00:19:58.839
 The stair is provided, but you've got to go up it.

00:19:58.839 --> 00:20:08.519
 A lift is provided for you, and all you have to do is get in, and it will take you to the

00:20:08.519 --> 00:20:09.519
 top floor.

00:20:09.519 --> 00:20:13.799
 I know you have to press a button, but just forget about the button.

00:20:13.799 --> 00:20:14.799
 Forget about the button.

00:20:14.799 --> 00:20:17.000
 All illustrations have their limitations.

00:20:17.000 --> 00:20:18.759
 Forget about the button.

00:20:18.759 --> 00:20:21.720
 With a lift, you just get in.

00:20:21.720 --> 00:20:26.519
 You don't have to do anything, and it will take you to the top floor.

00:20:26.519 --> 00:20:30.160
 The law is a staircase.

00:20:30.160 --> 00:20:33.279
 The promise is a lift.

00:20:33.279 --> 00:20:39.119
 Now, this illustration, I hope, will help us with our third question, which is what

00:20:39.119 --> 00:20:40.279
 do you have to do?

00:20:40.279 --> 00:20:44.079
 So just to recap, our first question was, what does God want for you?

00:20:44.079 --> 00:20:46.680
 The answer is he wants the best for you.

00:20:46.680 --> 00:20:48.200
 He wants you in his family.

00:20:48.200 --> 00:20:50.680
 Our second question, how does God operate?

00:20:50.680 --> 00:20:54.079
 Fundamentally, God operates in terms of promise.

00:20:54.079 --> 00:20:57.519
 So what do you have to do?

00:20:57.519 --> 00:21:04.559
 Well, the simple answer to that question is that you need to trust God's promise.

00:21:04.559 --> 00:21:05.639
 That's what Abraham did.

00:21:05.639 --> 00:21:08.000
 Verse 6, we didn't actually read it, but it's there.

00:21:08.000 --> 00:21:11.359
 You can see it if your Bibles are open or if you've got it on your phone.

00:21:11.359 --> 00:21:16.679
 Abraham believed God, and it was counted to him as righteousness.

00:21:16.679 --> 00:21:20.879
 And everyone else who believes the same promise shares in the same blessing.

00:21:20.880 --> 00:21:25.560
 As verse 9 says, so then, those who are of faith are blessed along with Abraham, the

00:21:25.560 --> 00:21:27.760
 man of faith.

00:21:27.760 --> 00:21:33.400
 But the big question is, what's the point in the law?

00:21:33.400 --> 00:21:38.720
 And Paul addresses that very question from verse 19 onwards.

00:21:38.720 --> 00:21:44.720
 Now, over the years, Reformed theology, which is the tradition in which our church is part

00:21:44.720 --> 00:21:53.720
 of, has very helpfully said that there are three uses for God's law.

00:21:53.720 --> 00:21:55.200
 They're summarized under different titles.

00:21:55.200 --> 00:21:57.759
 The three I'm going to use are these.

00:21:57.759 --> 00:22:03.720
 The political use of God's law, whereby it provides a stable moral framework for society

00:22:03.720 --> 00:22:05.360
 to function.

00:22:05.360 --> 00:22:11.200
 There's the pedagogical use of the law in the sense that the law is a schoolmaster.

00:22:11.200 --> 00:22:15.480
 In other words, it takes us to school, it helps us to learn.

00:22:15.480 --> 00:22:18.319
 And the third use is that the law is a rule of life.

00:22:18.319 --> 00:22:20.440
 It shows us how to live as Christians.

00:22:20.440 --> 00:22:28.200
 It's number two that Paul is focusing on here in Galatians chapter 3, the pedagogical use

00:22:28.200 --> 00:22:29.200
 of the law.

00:22:29.200 --> 00:22:34.480
 And in fact, that phrase, pedagogical use of the law, comes from the chapter that we

00:22:34.480 --> 00:22:39.799
 read because in verse 24, Paul says the law is our guardian.

00:22:39.799 --> 00:22:43.279
 And that word guardian is actually the word pedagogue.

00:22:43.279 --> 00:22:50.839
 And that was the slave who took, who was responsible for taking children to school.

00:22:50.839 --> 00:22:55.079
 All of that means is that the law helps us to learn.

00:22:55.079 --> 00:22:59.319
 And that's what we have to think about for the moment just now.

00:22:59.319 --> 00:23:04.799
 So if we think of the law as a staircase, it'll tell us three things.

00:23:04.799 --> 00:23:07.159
 Sorry, I'll just stay there just now.

00:23:07.160 --> 00:23:13.880
 If we think of the, have the image of a staircase in your mind, we learn three key things from

00:23:13.880 --> 00:23:16.000
 that.

00:23:16.000 --> 00:23:23.279
 First is that theoretically the law could take you where you need to go.

00:23:23.279 --> 00:23:28.320
 Paul emphasizes that when he says, is the law contrary to the promise of God?

00:23:28.320 --> 00:23:29.320
 Certainly not.

00:23:29.320 --> 00:23:34.640
 For if a law that had been given that could give life, then righteousness would indeed

00:23:34.640 --> 00:23:35.640
 be by the law.

00:23:35.640 --> 00:23:40.440
 So what Paul is basically saying is that theoretically, if you could keep God's law, if you could

00:23:40.440 --> 00:23:44.360
 do everything perfectly, if you could get to the top of that stair, then you would be

00:23:44.360 --> 00:23:45.860
 righteous.

00:23:45.860 --> 00:23:47.600
 The problem of sin wouldn't be there.

00:23:47.600 --> 00:23:50.759
 A perfect lawkeeper is not a sinner.

00:23:50.759 --> 00:23:54.080
 The staircase theoretically leads to the top floor.

00:23:54.080 --> 00:23:57.120
 The law does not contradict the promise.

00:23:57.120 --> 00:24:02.040
 They both lead to the same place.

00:24:02.039 --> 00:24:07.559
 The second thing that the law teaches us is that while theoretically righteousness is

00:24:07.559 --> 00:24:15.000
 attainable through lawkeeping, in reality, it's absolutely impossible because we are

00:24:15.000 --> 00:24:16.599
 all sinners.

00:24:16.599 --> 00:24:21.119
 Moving on to verse 22 to 23, Paul says that the scripture imprisoned everything under

00:24:21.119 --> 00:24:25.839
 sin so that the promise by faith in Jesus Christ might be given to those who believe.

00:24:25.839 --> 00:24:30.599
 Now, before faith came, we were held captive under the law, imprisoned until the coming

00:24:30.599 --> 00:24:34.240
 of sin, faith would be revealed.

00:24:34.240 --> 00:24:39.000
 The principle behind this is the fact that the law doesn't offer middle ground.

00:24:39.000 --> 00:24:42.319
 It either frees you or it imprisons you.

00:24:42.319 --> 00:24:43.839
 And that makes perfect sense.

00:24:43.839 --> 00:24:46.519
 You think of being a driver.

00:24:46.519 --> 00:24:52.399
 I can either legally drive by adhering to the law, or that very same law will remove my

00:24:52.399 --> 00:24:55.799
 liberty to drive if I break it.

00:24:55.799 --> 00:24:57.879
 You always have to come down on one side of the law.

00:24:57.879 --> 00:25:00.519
 You're either a lawkeeper or a lawbreaker.

00:25:00.519 --> 00:25:06.519
 And in terms of God's law, it's scripture that makes that judgment.

00:25:06.519 --> 00:25:10.759
 It's scripture that reveals the standard against which we are all measured.

00:25:10.759 --> 00:25:19.440
 And the standard of expectation in the Bible is perfection.

00:25:19.440 --> 00:25:25.920
 And that's because God wants what is best for us.

00:25:25.920 --> 00:25:31.240
 But the result is that no one can reach that standard and everything, including every single

00:25:31.240 --> 00:25:35.039
 person is imprisoned under sin.

00:25:35.039 --> 00:25:41.640
 If you can stand up and say, I have never, ever, ever done anything wrong, I am a perfect

00:25:41.640 --> 00:25:46.039
 human being, then none of what Paul is saying applies to you.

00:25:46.039 --> 00:25:51.560
 But can you say that?

00:25:51.559 --> 00:26:01.200
 So to go back to your staircase diagram, the standard that God requires is perfect.

00:26:01.200 --> 00:26:06.440
 And that means that no one, absolutely no one can climb that stair.

00:26:06.440 --> 00:26:12.480
 If every single step requires perfect obedience, then none of us can make us to the top.

00:26:12.480 --> 00:26:20.200
 And the reality is that our sinfulness is forcing us back down the stairs all the time.

00:26:20.200 --> 00:26:21.799
 And we can't escape from that.

00:26:21.799 --> 00:26:25.039
 We are held captive under the law.

00:26:25.039 --> 00:26:32.759
 So the law is teaching us that in our efforts to climb the staircase to God, we have no

00:26:32.759 --> 00:26:35.440
 chance.

00:26:35.440 --> 00:26:39.120
 Every time we sin, we are falling back down the stairs.

00:26:39.120 --> 00:26:45.200
 So we think we can go up and then we sin and we stumble.

00:26:45.200 --> 00:26:50.279
 And that's why if you make law the central principle of your religion, which is what

00:26:50.279 --> 00:26:57.080
 these Judaizers were doing, then you're on a pathway to despair because the law will

00:26:57.080 --> 00:27:04.319
 always eventually leave you in a heap at the bottom of the stair.

00:27:04.319 --> 00:27:07.799
 And it's immensely important to recognize this because you might think, well, this is

00:27:07.799 --> 00:27:13.160
 all just kind of like weird obscure stuff way back in Galatia in the first century.

00:27:13.160 --> 00:27:20.279
 But the truth is this staircase approach to religion is the default way in which humanity

00:27:20.279 --> 00:27:21.800
 approaches things.

00:27:21.800 --> 00:27:25.720
 And I think that's part of what Paul means when he talks about elementary principles

00:27:25.720 --> 00:27:28.680
 in verses three and nine of chapter four.

00:27:28.680 --> 00:27:34.720
 The basic elementary approach to religion across the world is be a good person and you'll

00:27:34.720 --> 00:27:37.400
 be saved.

00:27:37.400 --> 00:27:41.440
 Meet the standard and you'll be accepted.

00:27:41.440 --> 00:27:46.200
 There's so many of the world's religions and even the worldview of secular society says

00:27:46.200 --> 00:27:51.400
 if you do this and if you do that, then you will be at an acceptable level.

00:27:51.400 --> 00:27:55.000
 If you fail to conform, then you are unacceptable.

00:27:55.000 --> 00:27:59.160
 And we think that sounds so harsh, but it's exactly how the world works.

00:27:59.160 --> 00:28:03.120
 Even the non-religious secular world does this.

00:28:03.120 --> 00:28:08.960
 Think for example, what happens to a politician if they make a mistake?

00:28:08.960 --> 00:28:11.960
 Some other stair.

00:28:11.960 --> 00:28:15.079
 Oh, wow.

00:28:15.079 --> 00:28:17.079
 Well timed.

00:28:17.079 --> 00:28:23.799
 There we go.

00:28:23.799 --> 00:28:27.440
 I didn't ask them to do that.

00:28:27.440 --> 00:28:35.880
 The key point that Paul is making is that that kind of religion is slavery.

00:28:35.880 --> 00:28:37.000
 And that makes perfect sense.

00:28:37.000 --> 00:28:38.240
 How does slavery work?

00:28:38.240 --> 00:28:41.759
 Well, if someone's your slave, you tell them you've got to do something and they have to

00:28:41.759 --> 00:28:42.759
 do it.

00:28:42.759 --> 00:28:45.359
 How does staircase religion work?

00:28:45.359 --> 00:28:50.519
 You tell someone to do something and they have to do it.

00:28:50.519 --> 00:28:54.200
 And if your standards are low, then maybe you can get up a few steps.

00:28:54.200 --> 00:29:08.200
 But if your standards are at God's level, then you will never, ever climb the stair.

00:29:08.200 --> 00:29:11.759
 So what on earth do we do?

00:29:11.759 --> 00:29:20.440
 Well we have to remember that the fundamental principle in Christianity is not the staircase.

00:29:20.440 --> 00:29:22.600
 It's not the law.

00:29:22.600 --> 00:29:27.120
 The law, the staircase, is an addition.

00:29:27.120 --> 00:29:35.039
 And the addition of the staircase serves the purpose of leaving us in a heap at the bottom.

00:29:35.039 --> 00:29:40.279
 Now you might think, well that's depressing.

00:29:40.279 --> 00:29:46.559
 But the key point is that if the staircase is an addition, it means that there's something

00:29:46.559 --> 00:29:49.839
 missing from our diagram.

00:29:49.839 --> 00:29:53.359
 And we have to bring both of our diagrams together.

00:29:53.359 --> 00:29:58.359
 The reason the staircase leaves us at a heap in the bottom is not because God doesn't want

00:29:58.359 --> 00:30:02.839
 you or because he gets a kick out of humiliating you and crushing you.

00:30:02.839 --> 00:30:09.639
 The reason the staircase leaves us in a heap at the bottom is because at the bottom of

00:30:09.639 --> 00:30:16.439
 the stair, you will find the entrance to the lift.

00:30:16.439 --> 00:30:22.039
 And that's why the law is not pushing us down the stair in order to leave us in despair.

00:30:22.039 --> 00:30:29.319
 The law is pushing us down the stair because there we find the promise that will take us

00:30:29.319 --> 00:30:33.759
 to the level that the staircase never could.

00:30:33.759 --> 00:30:36.119
 The law does not replace the promise.

00:30:36.119 --> 00:30:38.759
 The law pushes us towards the promise.

00:30:38.759 --> 00:30:45.480
 And it's that promise that takes us up to the level that God wants us to be at.

00:30:45.480 --> 00:30:49.319
 Without the law, the promise is horrible.

00:30:49.319 --> 00:30:53.639
 But without the promise, the law is horrible.

00:30:53.639 --> 00:30:57.519
 But with the promise, the law is brilliant.

00:30:57.519 --> 00:31:03.000
 Just like a schoolmaster, it's taking you where you need to go.

00:31:03.000 --> 00:31:07.960
 And if you get into that lift, if you trust in God's promise, it will take you to the

00:31:07.960 --> 00:31:09.079
 very top.

00:31:09.079 --> 00:31:13.680
 It will take you into God's family.

00:31:13.680 --> 00:31:18.160
 But there's one thing we have to add to our diagram because the lift shaft is not the

00:31:18.160 --> 00:31:19.359
 right shape.

00:31:19.359 --> 00:31:25.000
 It should be this shape.

00:31:25.000 --> 00:31:32.920
 Because the law will push you to the foot of the cross and the cross will lift you into

00:31:32.920 --> 00:31:38.960
 the family of God.

00:31:38.960 --> 00:31:44.440
 And what do you have to do?

00:31:44.440 --> 00:31:48.200
 Nothing.

00:31:48.200 --> 00:31:53.279
 What do you have to do to go up in a lift?

00:31:53.279 --> 00:31:55.879
 Nothing.

00:31:55.879 --> 00:32:03.440
 You just have to get in and trust that it will take you where you need to go.

00:32:03.440 --> 00:32:08.759
 What do you have to do to be given a promise?

00:32:08.759 --> 00:32:11.240
 Nothing.

00:32:11.240 --> 00:32:19.200
 You just have to trust the promise giver.

00:32:19.200 --> 00:32:23.079
 That's why Paul says, the law was our guardian until Christ came in order that we might be

00:32:23.079 --> 00:32:25.960
 justified by faith.

00:32:25.960 --> 00:32:29.839
 But now that faith has come, we're no longer under a guardian for in Christ Jesus, you're

00:32:29.839 --> 00:32:34.240
 all sons of God through faith.

00:32:34.240 --> 00:32:37.799
 The response to a promise is simply to trust.

00:32:37.799 --> 00:32:48.000
 Now I've been a Christian for about 25 odd years, but I am still flabbergasted by that.

00:32:48.000 --> 00:32:51.359
 Why would God do that?

00:32:51.359 --> 00:32:54.959
 Why would He provide everything for us as a gift?

00:32:54.959 --> 00:32:57.359
 Why would He promise us so much?

00:32:57.359 --> 00:33:01.319
 Why would He do absolutely everything that needs to be done?

00:33:01.319 --> 00:33:04.000
 Why does God do it all?

00:33:04.000 --> 00:33:08.279
 God's answer?

00:33:08.279 --> 00:33:19.000
 Because I love you and I want the best for you.

00:33:19.000 --> 00:33:26.640
 But these Galatians were saying, we want to go back to the staircase and Paul says, are

00:33:26.640 --> 00:33:29.599
 you crazy?

00:33:29.599 --> 00:33:32.920
 Who has bewitched you?

00:33:32.920 --> 00:33:35.519
 And we have to ask ourselves the same question.

00:33:35.519 --> 00:33:40.960
 Are we wanting to stick to staircase religion, that elementary principle of the world where

00:33:40.960 --> 00:33:46.359
 we have to kind of earn our favor with God like we have to earn our favor with other people?

00:33:46.359 --> 00:33:51.319
 If that's your religion, then your religion is not Christianity.

00:33:51.319 --> 00:33:57.079
 But if you are trusting God's promise, then there are some amazing implications.

00:33:57.079 --> 00:33:58.599
 That's our fourth question.

00:33:58.599 --> 00:34:02.959
 What difference will all of this make for you?

00:34:02.959 --> 00:34:08.239
 I'm going to say three things and I'm going to try and do one minute on each one.

00:34:08.239 --> 00:34:14.239
 First one is you have family security.

00:34:14.239 --> 00:34:20.359
 All of this means that if you are a Christian, you are absolutely secure as God's child.

00:34:20.359 --> 00:34:26.479
 You are standing up there in God's family on the basis of the unilateral, irrevocable

00:34:26.479 --> 00:34:28.119
 promise of God.

00:34:28.119 --> 00:34:34.359
 Your status as God's child is grounded solely and utterly on His promise.

00:34:34.359 --> 00:34:39.839
 So when Paul says the law cannot annul God's promise, it cannot make His promise void.

00:34:39.840 --> 00:34:45.480
 That means that God's promise to make you His child is unannulable.

00:34:45.480 --> 00:34:48.000
 That means that God is going to keep it forever.

00:34:48.000 --> 00:34:53.320
 And all of that means that if you are a Christian, you cannot fall down the stairs again.

00:34:53.320 --> 00:34:55.760
 The law cannot push you down the stairs.

00:34:55.760 --> 00:34:58.400
 Your own frailty cannot send you tumbling.

00:34:58.400 --> 00:35:01.600
 You're completely free of the risk of falling.

00:35:01.600 --> 00:35:06.160
 And the amazing thing about being on that top floor in God's family is that you never

00:35:06.160 --> 00:35:09.079
 have to worry about the staircase again.

00:35:09.079 --> 00:35:15.679
 You are totally free all because of God's promise.

00:35:15.679 --> 00:35:19.599
 And ultimately, that's what makes your security so certain.

00:35:19.599 --> 00:35:23.719
 It is His promise, not your promise.

00:35:23.719 --> 00:35:25.319
 It's His promise.

00:35:25.319 --> 00:35:28.639
 And if it's His, you can't undo it.

00:35:28.639 --> 00:35:33.759
 There's a very important sense in which your security as a Christian has got absolutely

00:35:33.759 --> 00:35:38.239
 nothing to do with you.

00:35:38.239 --> 00:35:40.519
 And yet we look for security in ourselves.

00:35:40.519 --> 00:35:44.199
 I've done this, I've done that, I've experienced this, therefore God will like me.

00:35:44.199 --> 00:35:46.239
 That is complete rubbish.

00:35:46.239 --> 00:35:49.279
 Your security in God is His business.

00:35:49.279 --> 00:35:51.479
 It is His promise.

00:35:51.479 --> 00:35:57.039
 When God promises to save you through faith in Jesus Christ, He's saying, this is my promise.

00:35:57.039 --> 00:36:00.399
 And keeping it is my business.

00:36:00.399 --> 00:36:04.959
 Your security is grounded on the unilateral promise of God.

00:36:04.960 --> 00:36:10.639
 And it does not matter how weak you feel you are, or how much of a failure you are, or

00:36:10.639 --> 00:36:12.679
 how rubbish you think you are.

00:36:12.679 --> 00:36:18.199
 To go back to the illustration, if you go up a staircase and you are weak and tired and

00:36:18.199 --> 00:36:20.440
 you stumble, you fall back down.

00:36:20.440 --> 00:36:25.280
 If you get into a lift and you're exhausted and weak and a failure and you collapse, what

00:36:25.280 --> 00:36:26.639
 happens to you?

00:36:26.639 --> 00:36:32.519
 You just carry on going up.

00:36:32.519 --> 00:36:36.280
 And that's exactly what it's like for you as a Christian.

00:36:36.280 --> 00:36:38.559
 It's God who's holding you.

00:36:38.559 --> 00:36:41.519
 It's God that your security is grounded in.

00:36:41.519 --> 00:36:45.360
 We have an amazing family security in Him.

00:36:45.360 --> 00:36:47.639
 Second thing is family unity.

00:36:47.639 --> 00:36:50.679
 If the Gospel brings us to the top floor, we're not the only person there.

00:36:50.679 --> 00:36:53.519
 There are many, many, many other people there.

00:36:53.519 --> 00:36:58.519
 And one of the crucial implications is that all of us there on that level are united in

00:36:58.519 --> 00:36:59.519
 that family.

00:36:59.519 --> 00:37:03.320
 And what Paul goes on to say, there's neither Greek nor Jews, slave nor free, male or female,

00:37:03.320 --> 00:37:06.679
 you're all one in Christ Jesus.

00:37:06.679 --> 00:37:11.559
 No matter where you are on that hierarchy of social class we looked at earlier, in Jesus

00:37:11.559 --> 00:37:14.679
 we are all united and we are all equal.

00:37:14.679 --> 00:37:17.239
 That was one of the amazing things about the early church.

00:37:17.239 --> 00:37:25.360
 You had men, women, Jews, Gentiles, slaves, free, powerful, beggars, aristocrats, expendables,

00:37:25.360 --> 00:37:27.480
 all together.

00:37:27.480 --> 00:37:30.639
 Everyone is equal.

00:37:30.639 --> 00:37:36.119
 And that of course is why division is such a horrendous denial of the Gospel.

00:37:36.119 --> 00:37:41.360
 We said at the start that when Paul saw the false teaching coming into the Galatian church,

00:37:41.360 --> 00:37:43.119
 he went ballistic.

00:37:43.119 --> 00:37:45.639
 So Galatians is the ballistic letter if you like.

00:37:45.639 --> 00:37:47.960
 But there's one more ballistic letter in the New Testament.

00:37:47.960 --> 00:37:50.760
 Do you know what it is?

00:37:50.760 --> 00:37:53.159
 It's first Corinthians.

00:37:53.159 --> 00:37:57.000
 And it's all because of division.

00:37:57.000 --> 00:38:01.960
 And Paul is horrified at the false teaching that the Galatians face.

00:38:01.960 --> 00:38:06.159
 He's horrified at the division in the current thing in church.

00:38:06.159 --> 00:38:16.079
 Just as a side note, it's always a very penetrating question to ask, what makes you go ballistic?

00:38:16.079 --> 00:38:21.880
 Does division in the church make you go ballistic?

00:38:21.880 --> 00:38:27.160
 Does false teaching in regard to the Gospel make you go ballistic?

00:38:27.160 --> 00:38:35.880
 Or does someone take in your packing space make you go ballistic?

00:38:35.880 --> 00:38:39.720
 Our unity is a family unity.

00:38:39.720 --> 00:38:42.599
 And that's why we want everyone who steps into this church to come away saying they're

00:38:42.599 --> 00:38:46.559
 like a big family because that's exactly what we are.

00:38:46.559 --> 00:38:53.239
 And the basis of that family is a father who loves all of his children.

00:38:53.239 --> 00:38:58.679
 Our security and our unity is grounded in his love.

00:38:58.679 --> 00:39:06.480
 The last thing I want to say is that all of this gives us family security, family unity

00:39:06.480 --> 00:39:09.079
 and family privilege.

00:39:09.079 --> 00:39:13.519
 What word does Paul use to describe the Christians in verse 29?

00:39:13.519 --> 00:39:16.719
 It's the word air.

00:39:16.719 --> 00:39:21.159
 That means that we're in the extraordinary position whereby we have an inheritance from

00:39:21.159 --> 00:39:22.159
 God.

00:39:22.159 --> 00:39:24.079
 Now what is an inheritance?

00:39:24.079 --> 00:39:28.920
 Well an inheritance is simply the promise that the best a father has is going to go

00:39:28.920 --> 00:39:30.440
 to their children.

00:39:30.440 --> 00:39:34.920
 So if I write my will, I'm not going to leave my children my rubbish or my debt or my broken

00:39:34.920 --> 00:39:39.280
 old computer or just the stuff that needs to be thrown out.

00:39:39.280 --> 00:39:42.280
 I'm going to leave them my best.

00:39:42.280 --> 00:39:44.440
 That's what an inheritance is.

00:39:44.440 --> 00:39:46.400
 And God is exactly the same.

00:39:46.400 --> 00:39:49.040
 He promises us an inheritance.

00:39:49.040 --> 00:39:54.040
 That inheritance means that we will share in the best that he can give us, which brings

00:39:54.040 --> 00:39:56.400
 us back to the very first question we asked.

00:39:56.400 --> 00:39:57.980
 What does God want for you?

00:39:57.980 --> 00:40:02.440
 He wants to give you his best.

00:40:02.440 --> 00:40:12.440
 And in Jesus we are free to enjoy all the incredible blessings of being in his family.

00:40:12.440 --> 00:40:16.599
 The key question is how do we respond?

00:40:16.599 --> 00:40:21.119
 Well if you are a Christian I hope all of that, I hope all of it makes sense and I hope

00:40:21.119 --> 00:40:25.639
 all of it makes you want to say thank you Father.

00:40:25.639 --> 00:40:32.320
 And I hope it motivates you to live the kind of life that your Father wants you to live.

00:40:32.320 --> 00:40:38.320
 But if you're not yet a Christian or not sure, I want you to think about whether you want

00:40:38.320 --> 00:40:47.039
 to keep on climbing the stair or whether you want to get in the lift.

00:40:47.039 --> 00:40:50.600
 One thing is certain.

00:40:50.600 --> 00:40:55.200
 Jesus is holding the door open for you right now.

00:40:55.199 --> 00:41:05.599
 But all you need to do is pray that he would take you into his family and he has promised

00:41:05.599 --> 00:41:08.839
 that he will.

00:41:08.839 --> 00:41:11.639
 Let's pray.

00:41:11.639 --> 00:41:23.159
 Father, we thank you so much that you are the God who makes and keeps your promise.

00:41:23.159 --> 00:41:28.359
 We thank you so much that we don't have to work our way up to you or earn our salvation

00:41:28.359 --> 00:41:29.960
 like climbing a staircase.

00:41:29.960 --> 00:41:37.079
 We thank you that we just come to you and we get in that lift that is your promise in

00:41:37.079 --> 00:41:42.679
 complete dependence on you and relying on everything that you've done for us in Jesus.

00:41:42.679 --> 00:41:48.559
 We thank you so much just for your promise to make us your children.

00:41:48.559 --> 00:41:57.199
 We pray that we would all just see how simple and how amazing your promise is.

00:41:57.199 --> 00:42:03.880
 We pray, Lord, that you would bind us closer together in unity as a family, that we would

00:42:03.880 --> 00:42:07.719
 love you more and that we would love one another more.

00:42:07.719 --> 00:42:15.639
 We thank you so much that in Jesus there's neither dune or Greek, slave or free, male

00:42:15.639 --> 00:42:20.400
 nor female, but we are all one in him.

00:42:20.400 --> 00:42:22.400
 We thank you for that so much.

00:42:22.400 --> 00:42:49.400
 Amen.