WEBVTT

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 As some of you might know, we have an eight-month-old daughter, Sera.

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 Recently, she finally started to sit by herself without any help.

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 Even a few weeks ago, when we went back to Japan, she couldn't sit up.

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 Because of this, she wouldn't let us leave her by herself.

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 It was also a real challenge to hold her for more than eight hours, nine hours on the airplane.

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 So when I saw her sit by herself for the first time, I was so excited.

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 But until that stage, she actually went through many different stages.

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 And lots of practice, so she could sit by herself.

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 At first, she started to move her hands and legs.

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 And then she started to touch her feet with her hands.

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 And she also started to roll over and back.

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 She was continually practicing moving her body and learning to control it using her muscle.

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 And in the end, she finally made it.

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 I'm really proud of her.

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 I've been learning throughout those last eight months that children learn to master things by repeating them over and over and over again.

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 To achieve those things, they need to go through many different stages day to day.

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 But it's not only in parenting.

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 We can see this.

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 But many things are improved in this way.

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 So if you experience the opposite of this, how would you feel?

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 If you repeated things and went through different stages.

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 But things went to different stages.

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 But things are more and more worse and worse.

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 Kind of a downward spiral.

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 Naturally, you would feel really discouraged.

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 And even upset with things.

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 Right?

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 Actually, we will see this sort of negative spiral cycle in the book of Judges.

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 Today, we will have a look at this Judges cycle first.

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 And we will investigate chapter 3 and focus on two Judges.

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 So first of all, who were the judges?

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 When we hear the word judge, we might think of something like this.

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 If someone does something wrong, the judge decides whether they are innocent or guilty.

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 Or if you like to follow the tennis, a judge means kind of an empire.

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 Empire.

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 In the Old Testament, however, the word judge is not used in the modern sense.

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 Judges weren't judge-courled officials.

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 Rather, they were often military leaders who handed out justice to Israel's enemy and oppressors.

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 In other words, the judges were deliverers or saviors who redeemed the people from slavery and the other nations.

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 As Steve preached in his last two messages, Israel failed to drive idols out on their land.

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 Steve highlighted the dramatic tension between God's holy commands and his loving, faithful promise.

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 On the other hand, God demands obedience from Israel.

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 Yet, on the other hand, he has promised to save them.

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 As a consequence, Israel enters a cyclical pattern of decline caused by their idolatry and subsequent revival through God's saving mercy.

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 Today, I give you some paper to draw this cycle on your own.

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 So, if you don't have one, please let us know by raising your hand so that our team can get for you.

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 So, judge cycle.

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 I go through one to seven.

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 Stage one, the people reveal or sin.

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 Stage two, God is angry.

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 Stage three, God sent the enemies.

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 Stage four, the people cry out.

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 Stage five, God sent the judge to save.

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 Stage six, peace in the land.

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 And lastly, stage seven, judge dies.

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 This is called the judge cycle.

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 And it keeps not only repeating, but worsening.

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 As we progress through chapters three to sixteen, towards the end of the book,

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 Israel's morality has declined so much that they became like a Canaanite.

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 While Israel's moral corruption declines, God's covenant never changes.

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 So, please keep this cycle and downward spiral in your mind as we continue through this series.

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 So, now with this judge cycle in mind, we can have a look at today's passage.

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 Today, we will be focusing on two judges, Othniel and Ephod.

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 So, firstly, Othniel.

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 The history of Othniel shows us the judge cycle at its simplest.

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 Let's have a look at the text step by step.

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 So, stage one, the people reveal all sin.

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 Verse seven says, they forgot the Lord.

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 What is the opposite word of forgot?

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 Right, it's remember.

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 In the Bible, those words remember and forget are used in regards to spiritual matters.

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 For example, in Psalm 25, 6, when the people asked God to remember your great mercy and love.

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 And in Isaiah 64, 9, they asked God to not remember their sins.

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 Last week, Steve told us that although the people of Israel knew all about Exodus from slavery in Egypt,

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 the miraculous red sea crossing and all of the other awesome ways that God has rescued them,

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 the saving acts of God were no longer precious to them.

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 They had not learned to revere and rejoice in what God had done for them.

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 Their hearts were not wholehearted, but half-hearted.

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 They were holding on to God and the other gods at the same time.

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 Sage two, God is angry.

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 Chapter three, verse eight says,

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 The anger of the Lord burned against Israel.

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 God was indeed angry.

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 Because his covenant people committed idol worship.

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 If your partner played around with others,

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 what emotion would you feel?

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 Of course, you wouldn't be angry

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 at their betrayal.

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 That's why God sent trouble to the people to Israel.

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 Verse eight,

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 God sold Israel into the hands of other kings,

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 to whom the Israel was subjected to for eight years.

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 But even in judging his people,

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 God was merciful to them.

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 If God had not brought about suffering and hardship,

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 Israel would never understand their wrongdoing against God.

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 They wouldn't know what judgment they are facing.

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 God didn't simply send trouble to his people for the sake of it,

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 but he didn't it so that Israel would turn back to him.

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 God was faithful to them.

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 Even though Israel didn't love him.

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 Sage four,

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 the people cry out.

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 Finally, after struggling under physical oppression,

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 the people in verse eight B,

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 cried out to the Lord.

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 Although it took eight years for them to see their wrongdoing

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 and need to turn back to the true God,

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 they finally started to cry out.

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 The only thing the people contribute to their rescue

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 was to cry out to the Lord.

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 We can learn from here that repentance is the key for renewal and restoration.

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 Verse nine,

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 God sent a leader to the people of Israel.

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 God's chosen leader was Othniel,

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 the wholehearted disciple who was a member of Caleb's family.

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 Remember,

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 after Moses,

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 only Josiah and Caleb could enter to the promised land

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 because they had a true faith.

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 Probably,

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 Othniel learned from Caleb about God and how to serve in the land.

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 At the beginning of the book,

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 chapter one,

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 Othniel showed great faith and strong leadership in the world.

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 In one sense,

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 he was a charismatic type of leader

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 who had power and good reputation.

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 But we shouldn't miss the point that God sent Othniel as the savior.

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 And also,

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 look at verse 10.

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 The spirit of the Lord came on him.

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 The reason why Israel won through Othniel is that God was with him.

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 Not because of his physical strength or cleverness in battle.

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 Salvation comes only from God.

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 Stage six,

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 peace in the land.

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 As a result,

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 verse 11 says,

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 Israel enjoyed peace for 11 years.

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 In stage seven,

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 judge dies.

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 Verse 11 continues,

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 until Othniel,

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 son of Canaz,

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 died.

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 Actually,

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 this charismatic leader died after 40 years.

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 And this is the first cycle came to the end.

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 Now,

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 hopefully everyone had a kind of clear idea of the judge cycle.

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 We have one more cycle today on EFood.

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 But I want to ask you,

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 do you find that the EFood story gives you a funny sense or sense of bitterness?

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 I think this story reminds me of something like the investigation drama like CSI,

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 with a great title like Murder in the Toilet,

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 or something like that.

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 The main character seems like a spy.

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 Actually,

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 if the story is nothing like Othniel,

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 there is great imagery,

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 and time seems to get slower and slower towards to the end of the climax.

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 We are often bogged down by the details of the story,

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 or unexplained things,

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 but we shouldn't miss the whole point and the context.

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 Actually,

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 EFood cycle is also a story about how God saves his people.

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 And it says that God is responsible for EFood,

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 because he chose him.

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 God himself raised up for them as a savior.

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 He did not say a murder, an assassin, a liar, or a deceiver, but a savior.

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 This is the story of the gospel.

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 So let's dive into the passage.

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 With Othniel's death, the cycle begins again.

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 This time, God gave the Israelites over to Egron, king of Moab,

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 who, in verse 13,

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 took possession of the city of Perm.

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 Actually, the city of Perm was Jericho.

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 Jericho was the place where God had specifically given his obedient people

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 victory over their enemies in Joshua 6.

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 This is very ironic,

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 because Jericho was Israel's first great success

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 in the inversion of Canaan under Joshua's leadership.

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 Now the Israelites have lost their great achievement

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 because of their disobedience.

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 The story continues like the Othniel cycle,

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 but this time the Bible keeps focusing on one word,

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 left hand, in verse 15 and 21.

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 Generally speaking, Hebrew literature has a very simple word structure,

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 and it doesn't explain in very much detail like modern languages.

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 Often, quite often,

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 even, the verb is dropped off.

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 In this context,

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 if a word or phrase is used repeatedly,

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 it means it is very important.

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 It's something like a highlighter for us.

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 So why here does the Bible keep mentioning Ephus's left hand?

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 If we look up references in the Bible in relation to right hand,

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 we will find that they all have quite positive meanings.

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 For example,

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 God swears by His right hand.

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 He has pleasure by His right hand.

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 And His chosen one will sit at His right hand.

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 It is possible that the right hand was a symbol of power and ability

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 in the time of Old Testament.

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 But chapter 315 literally says that

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 Ephus was unable to use his right hand.

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 It is most likely that

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 Ephus's right hand was paralyzed or disabled in some way.

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 Considering this,

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 Ephus was a surprising choice

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 because he was appointed as Israel military leader,

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 even though he probably couldn't use his right hand in the battle.

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 Yet, God chose Ephus as a savior for Israel.

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 It's an unexpected choice.

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 In man's eyes,

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 it's almost impossible to win a battle

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 if someone has a physical weakness.

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 But God chose Ephus this time.

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 Look at verse 19.

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 The king said to his attendants,

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 Leave us.

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 And they all left.

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 Can you believe that?

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 If Ephus was recognized as a potential danger,

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 King Eggron's gods would probably not have allowed Ephus

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 to stay alone with the king.

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 Likewise,

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 probably King Eggron did not expect Ephus

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 to be in any way dangerous.

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 His physical limitation

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 probably enabled him to be alone with the king.

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 The narrator makes it very clear in verse 22

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 that it was Ephus's left hand

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 that allowed him to strike down the enemy.

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 This unexpected lefty savior

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 is almost the main point of this story.

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 God saved the people of Israel

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 through a lefty judge.

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 The narrator describes the significance of this event

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 when reporting that the people of Israel

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 followed after Ephus and won the battle,

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 even though the people of Moab

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 were very strong and powerful.

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 And finally, verse 13 says,

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 they enjoy peace for the next 80 years.

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 This is the second cycle of judges.

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 So what we can learn from this cycle?

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 As we've seen,

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 Israel repeatedly failed to walk with God faithfully,

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 even though God had so much for them.

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 Today, we saw only two cycles,

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 but Israel experienced exactly the same pattern

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 of sin, repentance, sin, repentance, and so on.

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 Even though Israel was unfaithful,

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 God was faithful to his covenant.

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 He sent the enemies, the judges,

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 and his spirit to try restore the relationship

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 between them.

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 People don't deserve God's love and mercy.

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 But this was not just for Israel,

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 but their sin speaks to our own sin.

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 Judges saved Israel from suffering

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 and from their enemies.

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 Salvation and peace restored

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 on the leadership of God's judges.

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 But it didn't last,

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 since the judge did not last.

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 They all died.

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 It was only temporary.

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 Although the judge could save the nation of Israel

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 from suffering,

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 and their enemies,

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 they could change,

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 they couldn't change people's heart

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 and attitude towards God.

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 But the Bible said that

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 Jesus is the eternal judge

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 and perfect Savior,

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 better Savior.

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 He said,

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 Do not be afraid.

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 I am the first and the last.

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 I am the living one.

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 I was dead.

00:21:19.019 --> 00:21:19.779
 And now,

00:21:20.180 --> 00:21:20.460
 look,

00:21:20.900 --> 00:21:23.940
 I am alive forever and ever.

00:21:25.700 --> 00:21:28.279
 Human leaders are limited and temporary.

00:21:28.700 --> 00:21:29.680
 But Jesus,

00:21:29.859 --> 00:21:30.559
 our Savior,

00:21:30.819 --> 00:21:32.639
 is eternal and unlimited.

00:21:33.819 --> 00:21:37.019
 This cycle points out

00:21:37.019 --> 00:21:38.759
 Jesus is the better

00:21:38.759 --> 00:21:40.119
 and the true Savior

00:21:40.119 --> 00:21:41.879
 to every generation.

00:21:41.880 --> 00:21:47.400
 As we have seen,

00:21:48.040 --> 00:21:49.280
 Othony was a man,

00:21:49.600 --> 00:21:50.500
 a great faith,

00:21:50.940 --> 00:21:51.500
 and deeds.

00:21:52.420 --> 00:21:54.100
 He had great leadership

00:21:54.100 --> 00:21:56.120
 and military skills.

00:21:57.140 --> 00:21:58.380
 On the other hand,

00:21:59.500 --> 00:22:01.240
 Ephod had a physical weakness,

00:22:01.800 --> 00:22:03.680
 which was like a handicap.

00:22:03.680 --> 00:22:06.539
 No one would have wanted

00:22:06.539 --> 00:22:07.519
 to choose him

00:22:07.519 --> 00:22:09.080
 to be their military leader,

00:22:09.779 --> 00:22:11.840
 but God chose him

00:22:11.840 --> 00:22:13.000
 as the Savior.

00:22:14.180 --> 00:22:16.539
 So what can we learn from this?

00:22:18.620 --> 00:22:21.480
 That God doesn't always work

00:22:21.480 --> 00:22:22.759
 in obvious ways

00:22:22.759 --> 00:22:24.620
 or by common sense.

00:22:26.279 --> 00:22:28.100
 He saved his people

00:22:28.100 --> 00:22:30.080
 through Ephod's weakness.

00:22:30.079 --> 00:22:33.539
 And we can see this

00:22:33.539 --> 00:22:34.779
 in our Savior Jesus,

00:22:35.099 --> 00:22:35.579
 can't we?

00:22:36.779 --> 00:22:39.339
 Isaiah 53, 2-3 says,

00:22:40.159 --> 00:22:42.319
 He grew up before him

00:22:42.319 --> 00:22:43.559
 like a tender shoot

00:22:43.559 --> 00:22:44.899
 and like a root

00:22:44.899 --> 00:22:46.319
 out of dry ground.

00:22:47.139 --> 00:22:48.659
 He had no beauty

00:22:48.659 --> 00:22:49.599
 or majesty

00:22:49.599 --> 00:22:51.319
 to attract us to him.

00:22:52.299 --> 00:22:54.519
 Nothing in his appearance

00:22:54.519 --> 00:22:56.639
 that we should desire him.

00:22:57.579 --> 00:22:58.639
 He was despised

00:22:58.640 --> 00:23:00.680
 and rejected by mankind,

00:23:01.300 --> 00:23:02.440
 a man of suffering

00:23:02.440 --> 00:23:04.240
 and familiar with pain.

00:23:05.660 --> 00:23:06.540
 Like one from

00:23:06.540 --> 00:23:08.200
 who people hide their face,

00:23:08.780 --> 00:23:09.920
 he was despised

00:23:09.920 --> 00:23:11.960
 and he hold him

00:23:11.960 --> 00:23:13.880
 in low esteem.

00:23:16.780 --> 00:23:17.920
 Jesus saved us

00:23:17.920 --> 00:23:20.160
 not through military victory

00:23:20.160 --> 00:23:21.860
 or physical strength,

00:23:21.860 --> 00:23:24.480
 but through crushing defeat.

00:23:25.840 --> 00:23:27.580
 In the historical narratives

00:23:27.579 --> 00:23:28.319
 in Judges,

00:23:28.639 --> 00:23:29.599
 God was showing

00:23:29.599 --> 00:23:31.000
 the world

00:23:31.000 --> 00:23:33.179
 that his salvation

00:23:33.179 --> 00:23:35.199
 was not going to come

00:23:35.199 --> 00:23:36.740
 like a hero movie

00:23:36.740 --> 00:23:37.319
 at all.

00:23:38.339 --> 00:23:39.159
 It would come

00:23:39.159 --> 00:23:40.659
 from the baby born

00:23:40.659 --> 00:23:41.699
 in a major

00:23:41.699 --> 00:23:43.220
 through weakness,

00:23:43.599 --> 00:23:44.659
 not what the world

00:23:44.659 --> 00:23:45.960
 would call strength,

00:23:46.519 --> 00:23:47.539
 not what the world

00:23:47.539 --> 00:23:48.740
 would call victory.

00:23:49.460 --> 00:23:50.879
 He died on the cross

00:23:50.879 --> 00:23:51.879
 and rose again

00:23:51.879 --> 00:23:52.659
 from death.

00:23:53.799 --> 00:23:54.980
 This is God's

00:23:54.980 --> 00:23:56.279
 unexpected way

00:23:56.279 --> 00:23:57.240
 to save us.

00:23:58.819 --> 00:23:59.960
 Why is that?

00:24:02.059 --> 00:24:03.200
 Because God

00:24:03.200 --> 00:24:04.339
 wants us

00:24:04.339 --> 00:24:07.440
 to be humble.

00:24:09.639 --> 00:24:10.420
 1 Corinthians

00:24:10.420 --> 00:24:11.639
 chapter 1

00:24:11.639 --> 00:24:13.559
 26 to 29

00:24:13.559 --> 00:24:14.119
 says,

00:24:15.259 --> 00:24:16.660
 Brother and sisters,

00:24:17.079 --> 00:24:18.619
 think what you were

00:24:18.619 --> 00:24:20.240
 when you were called.

00:24:21.240 --> 00:24:22.480
 Not many of you

00:24:22.480 --> 00:24:23.359
 are wise

00:24:23.359 --> 00:24:25.039
 by human standards.

00:24:25.039 --> 00:24:26.319
 not many

00:24:26.319 --> 00:24:27.480
 were influential.

00:24:28.420 --> 00:24:28.920
 Not many

00:24:28.920 --> 00:24:30.659
 were of novel birth,

00:24:31.159 --> 00:24:32.440
 but God

00:24:32.440 --> 00:24:33.000
 chose

00:24:33.000 --> 00:24:33.799
 the foolish

00:24:33.799 --> 00:24:35.119
 things of the world

00:24:35.119 --> 00:24:35.819
 to shame

00:24:35.819 --> 00:24:36.460
 the wise.

00:24:37.099 --> 00:24:37.420
 God

00:24:37.420 --> 00:24:37.899
 chose

00:24:37.899 --> 00:24:38.460
 the weak

00:24:38.460 --> 00:24:39.639
 things of the world

00:24:39.639 --> 00:24:40.399
 to shame

00:24:40.399 --> 00:24:41.019
 the strong.

00:24:41.859 --> 00:24:42.279
 God

00:24:42.279 --> 00:24:42.799
 chose

00:24:42.799 --> 00:24:44.039
 the lowly

00:24:44.039 --> 00:24:45.399
 things of this world

00:24:45.399 --> 00:24:47.159
 and the despised

00:24:47.159 --> 00:24:47.700
 things

00:24:47.700 --> 00:24:49.139
 and the things

00:24:49.139 --> 00:24:50.200
 that are not

00:24:50.200 --> 00:24:50.940
 to

00:24:50.940 --> 00:24:51.879
 notify,

00:24:52.359 --> 00:24:52.759
 the things

00:24:52.759 --> 00:24:53.759
 that are so

00:24:53.759 --> 00:24:54.660
 that no one

00:24:54.660 --> 00:24:55.420
 may boast

00:24:55.420 --> 00:24:56.720
 before him.

00:25:00.400 --> 00:25:01.440
 Our brain

00:25:01.440 --> 00:25:01.920
 may not

00:25:01.920 --> 00:25:02.619
 make sense

00:25:02.619 --> 00:25:03.379
 of the ways

00:25:03.379 --> 00:25:04.099
 of God.

00:25:05.220 --> 00:25:06.259
 We can't

00:25:06.259 --> 00:25:06.819
 understand

00:25:06.819 --> 00:25:08.019
 why God

00:25:08.019 --> 00:25:08.700
 would choose

00:25:08.700 --> 00:25:09.259
 a judge

00:25:09.259 --> 00:25:09.900
 who had

00:25:09.900 --> 00:25:11.000
 a severe

00:25:11.000 --> 00:25:11.740
 weakness.

00:25:12.619 --> 00:25:13.039
 Yet,

00:25:14.039 --> 00:25:15.440
 this was

00:25:15.440 --> 00:25:16.140
 God's way

00:25:16.140 --> 00:25:16.920
 to save

00:25:16.920 --> 00:25:17.619
 his people.

00:25:17.619 --> 00:25:19.739
 we can't

00:25:19.739 --> 00:25:20.219
 understand

00:25:20.219 --> 00:25:20.759
 why God

00:25:20.759 --> 00:25:21.019
 sent

00:25:21.019 --> 00:25:21.539
 his only

00:25:21.539 --> 00:25:21.879
 son

00:25:21.879 --> 00:25:22.279
 to the

00:25:22.279 --> 00:25:22.579
 earth

00:25:22.579 --> 00:25:23.199
 to suffer

00:25:23.199 --> 00:25:24.119
 and die

00:25:24.119 --> 00:25:24.779
 for us.

00:25:25.979 --> 00:25:26.279
 But,

00:25:26.439 --> 00:25:26.899
 we can

00:25:26.899 --> 00:25:27.619
 understand

00:25:27.619 --> 00:25:28.039
 this,

00:25:28.619 --> 00:25:29.119
 that God

00:25:29.119 --> 00:25:29.859
 is righteous

00:25:29.859 --> 00:25:30.319
 yet

00:25:30.319 --> 00:25:30.879
 loves

00:25:30.879 --> 00:25:31.239
 us

00:25:31.239 --> 00:25:32.099
 so much.

00:25:33.319 --> 00:25:33.679
 Even

00:25:33.679 --> 00:25:34.119
 though

00:25:34.119 --> 00:25:34.939
 we are

00:25:34.939 --> 00:25:35.279
 sinners

00:25:35.279 --> 00:25:36.119
 and hopeless,

00:25:37.659 --> 00:25:38.179
 he still

00:25:38.179 --> 00:25:38.679
 wants to

00:25:38.679 --> 00:25:39.159
 restore

00:25:39.159 --> 00:25:39.479
 his

00:25:39.479 --> 00:25:40.159
 relationship

00:25:40.159 --> 00:25:41.019
 with us.

00:25:41.019 --> 00:25:43.819
 today,

00:25:44.339 --> 00:25:45.400
 who here

00:25:45.400 --> 00:25:46.200
 wants to

00:25:46.200 --> 00:25:46.539
 receive

00:25:46.539 --> 00:25:46.819
 this

00:25:46.819 --> 00:25:47.279
 wonderful

00:25:47.279 --> 00:25:47.940
 invitation?

00:25:49.099 --> 00:25:49.980
 Who wants

00:25:49.980 --> 00:25:50.500
 to repent

00:25:50.500 --> 00:25:51.400
 before God?

00:25:52.000 --> 00:25:52.619
 Who here

00:25:52.619 --> 00:25:53.299
 needs to

00:25:53.299 --> 00:25:54.099
 renew

00:25:54.099 --> 00:25:54.920
 their faith?

00:25:56.500 --> 00:25:57.200
 The judge's

00:25:57.200 --> 00:25:57.500
 cycle

00:25:57.500 --> 00:25:58.480
 reminds us

00:25:58.480 --> 00:25:59.400
 of our

00:25:59.400 --> 00:26:00.039
 need for

00:26:00.039 --> 00:26:00.579
 spiritual

00:26:00.579 --> 00:26:01.119
 renewal.

00:26:02.019 --> 00:26:02.940
 As a

00:26:02.940 --> 00:26:03.440
 follower of

00:26:03.440 --> 00:26:03.859
 Christ,

00:26:04.220 --> 00:26:04.759
 we need

00:26:04.759 --> 00:26:05.220
 to be

00:26:05.220 --> 00:26:05.720
 renewed

00:26:05.720 --> 00:26:06.359
 by the

00:26:06.359 --> 00:26:06.920
 word of

00:26:06.920 --> 00:26:07.299
 God

00:26:07.299 --> 00:26:08.159
 and by

00:26:08.159 --> 00:26:08.480
 his

00:26:08.480 --> 00:26:08.980
 spirit

00:26:08.980 --> 00:26:10.139
 continuously

00:26:10.139 --> 00:26:11.480
 by crying

00:26:11.480 --> 00:26:12.240
 out to

00:26:12.240 --> 00:26:12.440
 the

00:26:12.440 --> 00:26:12.879
 God.

00:26:14.480 --> 00:26:14.819
 Don't

00:26:14.819 --> 00:26:15.200
 we need

00:26:15.200 --> 00:26:15.599
 to cry

00:26:15.599 --> 00:26:15.879
 out

00:26:15.879 --> 00:26:16.299
 today?

00:26:18.519 --> 00:26:19.220
 If

00:26:19.220 --> 00:26:19.680
 you don't

00:26:19.680 --> 00:26:20.119
 know

00:26:20.119 --> 00:26:21.159
 whether

00:26:21.159 --> 00:26:21.720
 or not

00:26:21.720 --> 00:26:22.399
 you have

00:26:22.399 --> 00:26:22.859
 eternal

00:26:22.859 --> 00:26:23.319
 hope

00:26:23.319 --> 00:26:24.119
 in

00:26:24.119 --> 00:26:24.599
 Christ,

00:26:25.440 --> 00:26:26.139
 today,

00:26:26.460 --> 00:26:26.899
 our God

00:26:26.899 --> 00:26:27.480
 is calling

00:26:27.480 --> 00:26:27.980
 you to

00:26:27.980 --> 00:26:28.319
 come.

00:26:29.879 --> 00:26:30.259
 Any

00:26:30.259 --> 00:26:30.680
 leaders

00:26:30.680 --> 00:26:31.099
 in the

00:26:31.099 --> 00:26:31.500
 world

00:26:31.500 --> 00:26:32.460
 can't

00:26:32.460 --> 00:26:32.740
 save

00:26:32.740 --> 00:26:32.940
 your

00:26:32.940 --> 00:26:33.359
 life,

00:26:34.059 --> 00:26:34.299
 but

00:26:34.299 --> 00:26:35.099
 our

00:26:35.099 --> 00:26:35.659
 eternal

00:26:35.659 --> 00:26:36.099
 Savior,

00:26:36.279 --> 00:26:36.480
 Jesus,

00:26:36.480 --> 00:26:36.880
 can

00:26:36.880 --> 00:26:37.279
 save

00:26:37.279 --> 00:26:37.539
 you.