WEBVTT

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 I'll please turn up Luke chapter 2, page 857 if you're following in the black church Bibles.

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 And as we look back over the last week or so, Luke chapter 2, O come, O come, O come, Emmanuel, that's verse 3.

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 Once in royal David's city, that's verse 4.

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 Joy to the world, verse 10.

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 Then, verse 14, that's hark the herald angels sing.

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 And verse 18, God rest ye merry gentlemen.

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 Then what?

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 The Savior has been born, but what happened next?

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 What followed that first Christmas day?

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 It's certainly not just business as usual, is it?

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 After all that we heard in the run-up and on the day of Christmas itself, it simply cannot be business as usual.

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 And this morning I want us to read on.

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 I want us to read the verses that follow the Christmas story to get a fuller picture of the Savior who has come.

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 And also of the salvation that he has come to bring.

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 And I hope what we'll see is that Jesus, the Jesus of Christmas, isn't somebody that we can pack up at the end of the season.

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 He deserves our attention.

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 He deserves our devotion.

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 He deserves our commitment all year round.

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 We shouldn't pack him away with the decorations in January.

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 And the first reason for that is, verses 21 to 24 of Luke chapter 2, we see, first of all, that he is a suitable Savior.

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 He's a suitable Savior.

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 Every time there's a new government that comes in, our hopes get raised a little bit.

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 Every time a new president comes into the White House, people get excited.

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 And it's probably because we think, well, this time we might just, if we just might get the leader we need.

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 This one, he might be the one.

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 She might be the one.

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 But that hope is always, always dashed.

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 Every single time that hope is dashed because the same old problems associated with their humanity reemerge.

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 We discover, sometimes quickly, sometimes it takes a bit of time, but we discover that we're dealing with a sinful, broken, selfish person.

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 A diminished person.

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 A person who is not perfect.

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 A person who has flaws and weaknesses.

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 We're dealing with someone like us.

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 It's whatever you think the big problem that we have in the world.

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 Whatever the biggest problems that you see around us, whether it's greed or lack of compassion or corruption or pride or whatever it is,

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 when you see those things out there, when you see them in our leaders and those that are ruling over us,

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 if you're prepared to be honest with yourself, you know that your own heart finds an expression of those things as well.

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 It's the same for us all.

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 And the upshot of that is that we have a problem.

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 And it's not just that our lives don't tend to work the way we want them to.

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 It's not just that that makes us unhappy or vulnerable or whatever it might be.

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 It is that it breaks the relationship that we were designed to have with our maker.

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 That's why no president or prime minister or pop icon or pope, for that matter, can put things right.

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 Because they, as human beings, cannot deal with the problem of sin.

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 What we need is a leader.

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 We need one who will come in perfect obedience to God and his law.

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 And that is the point that Luke makes straight after the Christmas story in Luke chapter 2.

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 Verse 21, can you see?

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 At the end of eight days, when he was circumcised, he was called Jesus,

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 the name given by the angel before he was conceived in the womb.

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 And when the time came for their purification, according to the law of Moses,

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 they brought him up to Jerusalem to present him to the Lord, as it is written in the law of the Lord.

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 Every male who first opens the womb shall be called holy to the Lord,

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 and to offer a sacrifice according to what is said in the law of the Lord,

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 a pair of turtle doves or two young pigeons.

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 Why are we given that information?

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 All the skies have burst open over the Christmas story with the birth of this little one,

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 and then we get all of this information about details about law keeping.

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 Jesus was circumcised according to the demands of the law.

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 Verse 21,

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 Mary and Joseph observed the requirement for purification following childbirth,

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 demanded by the law.

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 Verse 22,

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 Jesus was then taken to the temple to be consecrated according to the law.

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 Mary and Joseph offered sacrifices that were necessary at this time,

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 and their humble sacrifice reflects their poverty.

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 Mention of obedience to the law is made again in verse 27 and again in verse 39.

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 In total, five times obedience to the law is mentioned.

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 And the reason for that is that Luke is making the point that from the very start of his life,

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 Jesus fulfilled the requirements of God's law.

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 Jesus belonged to God in obedience,

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 and from the very beginning he met the righteous requirements of God's law.

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 Now why make this point?

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 Well, because while yes, we are saved ultimately by Christ's death and resurrection,

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 for his sacrifice to be satisfactory,

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 he needed to be spotless.

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 He needed to show perfect obedience to the whole law of God.

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 He needed to keep the will of God consistently the whole way through his life.

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 God couldn't overlook his law.

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 God couldn't turn a blind eye to his law,

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 the requirements that were established.

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 If anyone would be saved, the law must be kept.

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 But Jesus does that.

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 He keeps the law for his people.

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 He does it for us in our place.

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 And here we see the beginning of the first steps of that process.

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 This is absolutely vital.

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 If any one of us are going to be saved,

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 that he did these things,

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 and he shows himself here to be a suitable Savior.

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 So when you look at the Lord Jesus Christ,

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 and you see all of the requirements of the law being met,

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 you celebrate because he has done that for you.

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 All of the requirements that needed to be met were met by him,

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 even from his very first days.

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 He is a suitable Savior.

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 The second thing that Luke wants us to see here more substantial

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 is that he is a global Savior.

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 A global Savior.

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 Verses 31 and 32.

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 All the way through the first chapters of Luke.

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 If you know the gospel,

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 we see and hear people singing about this baby.

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 Verse 28.

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 Simeon is no different.

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 Can you see?

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 He has, verse 25, we're told,

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 been waiting for God's Messiah.

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 And by the prompting of the Holy Spirit,

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 he comes to the temple on this day

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 to discover that this baby is the one

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 that he and God's people have been looking out for.

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 And he can't stop himself.

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 Look at verse 29.

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 Lord, now you are letting your servant depart in peace

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 according to your word.

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 For my eyes have seen your salvation

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 that you have prepared in the presence of all peoples

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 a light for revelation to the Gentiles

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 and for glory to your people Israel.

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 This old man is just delighted.

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 He realizes that the baby here is the Messiah.

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 And so he has seen with his own eyes God's salvation.

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 And what is striking, what is new here,

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 is the scope of the salvation that Jesus will bring.

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 There's been lots of celebrating,

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 lots of singing over the Christmas story.

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 But what is new here is the scope.

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 Look at verse 31.

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 It is a salvation for all peoples.

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 Verse 32.

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 Gentiles, as well as Israelites, will be included.

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 The questions of who's in and who's out

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 permeate our culture at all kinds of levels.

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 You can be part of this group

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 if you dress this way, but not that way.

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 You can be part of us if you speak this way,

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 but you're very definitely not one of us

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 if you speak that way.

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 You belong around here if you believe this creed

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 and usually signal to others that you believe it,

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 but you don't belong if you don't.

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 And by believe, we mean endorse and celebrate and affirm.

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 And if you don't do those things,

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 you very definitely don't belong.

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 Who's in and who's out?

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 In fact, this elitism gets pretty dark,

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 actually, when you think about it,

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 when it comes to the rights of the weak and the vulnerable.

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 In our society.

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 The unborn.

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 Or the disabled.

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 Or now, the elderly, as well.

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 The reason that you don't belong

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 is because you're an inconvenience.

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 It's not like that with Jesus.

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 The Savior that God has sent is a global Savior

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 in the sense that all are invited to come to Him.

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 Well, what do we mean by all?

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 Well, first of all, it's clear that it means all nations.

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 Simeon's language here echoes Isaiah's prophecy

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 in Isaiah 49 verse 6,

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 where the Lord speaks to Israel saying,

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 It is too light a thing that you should be my servant

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 to raise up the tribes of Jacob

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 and to bring back the preserved of Israel.

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 I will make you as a light to the nations

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 that my salvation may reach to the end of the earth.

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 To the nations.

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 To the end of the earth.

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 Israel will receive glory as the nation

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 through whom the Messiah has come,

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 but the rescue extends to the end of the earth.

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 That's wonderful news.

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 And it's wonderful news for a start for us

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 here this morning because it means that we have been included.

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 When you look around the room here,

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 do it now.

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 When you look around here each Lord's Day,

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 we see so many nations represented.

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 God had each of the countries represented in this room in mind

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 when He said this through the mouth of Isaiah

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 all those years ago.

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 All the nations.

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 The end of the earth.

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 So we're included and so we can celebrate.

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 That is good news for us.

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 But it is also the fact that the gospel that we preach

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 is for every nation under the sun.

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 And so you will never set your eyes on another human being

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 to whom the offer of this salvation is not open.

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 We cannot exhaust the scope of Jesus' reach.

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 Simeon looks at this baby

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 and he sees the one who has come to bring salvation to the world.

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 Now what that means,

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 if you're here this morning

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 and you're looking into the Christian faith

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 and you're from, well,

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 any one of the nations on the face of the earth,

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 so that's you,

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 if that's you,

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 Jesus will not reject you on the basis of your ethnicity.

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 Wherever you've come from in the world,

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 the offer of salvation through Jesus Christ

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 is for you.

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 All nations.

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 Secondly, the all means all types.

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 All types.

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 What do I mean by that?

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 Well, Luke's account up to this point

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 shines a light on the lives of a broad group of people.

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 Do you notice that as,

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 perhaps if you know Luke's gospel,

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 but also if you've been in it through the Christmas period,

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 we've got Zechariah and Elizabeth.

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 They're an older priestly couple.

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 Mary and Joseph,

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 the stars of the show in some ways up to this point,

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 the poor,

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 ordinary couple.

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 The shepherds

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 out on the hills,

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 they're hardy,

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 they're spiritual outsiders.

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 And then Simeon here,

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 the aging,

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 devout God-fearer,

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 and Anna,

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 the elderly,

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 widow,

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 prophet.

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 It's a broad group of people.

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 They have one thing in common,

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 that is that they come to see that Jesus is the Messiah

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 and they praise God and worship Him.

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 But it is in their difference

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 that we are to see how Jesus isn't just for all nations.

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 He is for all types of people as well.

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 Every type of person

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 can receive the salvation that Jesus has come to bring.

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 Now those questions of who's in and who's out in our culture,

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 they are so powerful and so influential.

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 And it extends even further than that

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 because the values that our culture holds

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 about what is good and true and beautiful,

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 well,

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 our culture worships beauty and success.

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 Jesus came for the ordinary.

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 Our culture loves to organize itself in tribes with people like us.

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 Jesus came for the outsider.

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 Our culture idolizes youth and rejects the elderly.

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 Jesus came for them both.

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 Jesus is a Savior for all.

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 Whoever you are,

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 wherever you're from,

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 whatever color your skin,

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 whatever stage of life you're at,

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 whatever you've done with your life up to now.

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 If you put your faith in Jesus,

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 He will rescue you from your sin.

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 And He will reconcile you

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 to the God who made you for Himself

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 and who loves you

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 and sent His Son to do this

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 to bring this relationship into being.

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 Jesus is a Savior for all.

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 Mary and Joseph marvel at this wonderful news.

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 But Simeon then turns to Mary

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 and verse 34 explains how this will happen.

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 Look at verse 34.

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 Behold, this child is appointed for the fall

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 and rising of many in Israel

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 and for a sign that is opposed

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 and a sword will pierce through your own soul also.

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 So the thoughts from many hearts may be revealed.

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 Here is the first hint of the great suffering

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 that Jesus would endure

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 in order to accomplish this salvation.

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 This was unexpected, of course.

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 The people expected that when their Messiah would come,

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 when God's rescuing King would arrive,

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 He would come in power

00:14:17.620 --> 00:14:19.160
 and He would sweep aside the enemies

00:14:19.160 --> 00:14:23.600
 and He would victoriously redeem His people.

00:14:24.160 --> 00:14:26.200
 But here we see that something else is in store.

00:14:26.200 --> 00:14:27.220
 That's not the plan.

00:14:27.320 --> 00:14:28.840
 That's not what God is going to do.

00:14:29.820 --> 00:14:31.820
 His Messiah will be spoken against

00:14:31.820 --> 00:14:34.240
 as people take their stand against Him.

00:14:35.140 --> 00:14:36.259
 He will be mocked.

00:14:36.520 --> 00:14:37.580
 He'll be despised.

00:14:37.660 --> 00:14:38.460
 He'll be rejected.

00:14:38.640 --> 00:14:40.080
 In the end, those who oppose Him

00:14:40.080 --> 00:14:42.259
 will nail Him to a cross to die.

00:14:44.300 --> 00:14:46.560
 At that point, as she stands at the foot of the cross,

00:14:46.660 --> 00:14:48.200
 Mary, His mother, who looks at Him now,

00:14:48.280 --> 00:14:49.759
 all small and wriggly,

00:14:49.900 --> 00:14:51.420
 and Simeon's hands will experience

00:14:51.420 --> 00:14:53.200
 the piercing of her own soul.

00:14:53.320 --> 00:14:54.500
 That's what He's saying here.

00:14:54.500 --> 00:14:58.539
 But in that sadness,

00:14:58.899 --> 00:15:00.679
 in that rejection, that mockery,

00:15:01.000 --> 00:15:02.799
 that suffering, and ultimately that death,

00:15:02.899 --> 00:15:04.879
 that is how this global salvation

00:15:04.879 --> 00:15:06.700
 will be accomplished.

00:15:08.200 --> 00:15:09.799
 God's plan for His Messiah

00:15:09.799 --> 00:15:12.580
 is that He will suffer and die for sinners.

00:15:13.200 --> 00:15:14.940
 The crucifixion of Jesus Christ,

00:15:15.000 --> 00:15:16.340
 it wasn't surprising.

00:15:16.779 --> 00:15:17.940
 Here we're being told about it

00:15:17.940 --> 00:15:19.519
 right at the beginning of Jesus' life.

00:15:20.179 --> 00:15:21.620
 It wasn't an unexpected thing

00:15:21.620 --> 00:15:23.379
 that caught God off guard,

00:15:23.500 --> 00:15:24.700
 but it is the fulfillment

00:15:24.700 --> 00:15:26.740
 of God's global salvation plan.

00:15:27.460 --> 00:15:30.799
 It will only be through the shed blood of Jesus.

00:15:31.600 --> 00:15:32.919
 Revelation 5 tells us

00:15:32.919 --> 00:15:35.139
 that He will purchase men for God

00:15:35.139 --> 00:15:36.860
 from every tribe and language

00:15:36.860 --> 00:15:38.620
 and people and nation.

00:15:38.620 --> 00:15:42.220
 Let me ask you this morning,

00:15:42.320 --> 00:15:44.679
 have you received that salvation?

00:15:47.360 --> 00:15:49.600
 We've already seen that you fit the criteria.

00:15:50.159 --> 00:15:52.179
 All nations and all people,

00:15:52.340 --> 00:15:53.259
 you're in there somewhere.

00:15:55.259 --> 00:15:56.580
 Have you put your faith in Him?

00:15:57.899 --> 00:15:59.539
 You can do it now in your seat.

00:16:00.639 --> 00:16:02.820
 You can say in the quietness of your own heart,

00:16:03.500 --> 00:16:04.080
 Lord Jesus,

00:16:04.400 --> 00:16:06.860
 I realize that I've lived my life without You.

00:16:07.260 --> 00:16:09.580
 I realize that You have come to save me.

00:16:10.360 --> 00:16:11.160
 Please do that.

00:16:11.540 --> 00:16:13.560
 I turn from my sins and give my life to You.

00:16:15.180 --> 00:16:16.720
 Let me encourage you to do that

00:16:16.720 --> 00:16:18.300
 if you haven't yet done that in your life.

00:16:18.700 --> 00:16:19.940
 Let me encourage you also,

00:16:20.060 --> 00:16:21.220
 look again at verse 34.

00:16:21.379 --> 00:16:22.879
 Don't fall into verse 34.

00:16:23.020 --> 00:16:23.440
 Do you see?

00:16:24.060 --> 00:16:24.760
 Simeon's comment,

00:16:24.879 --> 00:16:26.280
 it doesn't just point forward

00:16:26.280 --> 00:16:28.400
 to the suffering that Jesus will endure.

00:16:28.680 --> 00:16:30.860
 It also shows us that not everyone

00:16:30.860 --> 00:16:32.860
 will accept the salvation that He offers.

00:16:34.240 --> 00:16:35.560
 This child, verse 34,

00:16:35.680 --> 00:16:38.100
 is appointed for the fall and rising of many in Israel

00:16:38.100 --> 00:16:40.200
 and for a sign that is opposed

00:16:40.200 --> 00:16:42.840
 and a sword will pierce through your own soul also

00:16:42.840 --> 00:16:46.840
 so that thoughts from many hearts may be revealed.

00:16:47.279 --> 00:16:49.180
 You see, when we talk about a Savior

00:16:49.180 --> 00:16:54.200
 and particularly we talk about the problem

00:16:54.200 --> 00:16:57.360
 from which men and women need to be saved,

00:16:58.539 --> 00:16:59.920
 hearts are revealed.

00:17:01.840 --> 00:17:04.200
 The message invokes a response.

00:17:06.019 --> 00:17:07.559
 When we talk about these things,

00:17:07.660 --> 00:17:10.360
 some people laugh at the idea of needing salvation.

00:17:10.980 --> 00:17:13.200
 They think, yes, I look at the world out there

00:17:13.200 --> 00:17:14.819
 and I see that it's in a real mess.

00:17:15.099 --> 00:17:17.539
 But the problem is dot, dot, dot, fill in the blank.

00:17:17.640 --> 00:17:18.400
 It's the economy.

00:17:18.620 --> 00:17:19.460
 It's education.

00:17:19.740 --> 00:17:21.420
 It's some sort of political solution.

00:17:23.039 --> 00:17:24.819
 Maybe if we just get a leg up,

00:17:25.519 --> 00:17:26.660
 maybe give us a bit of wisdom,

00:17:26.759 --> 00:17:27.420
 a bit of advice,

00:17:27.420 --> 00:17:28.640
 that will sort it all out.

00:17:28.640 --> 00:17:35.340
 You remember the erstwhile Alan Partridge,

00:17:35.500 --> 00:17:37.580
 when his television career hit the skids,

00:17:38.140 --> 00:17:39.620
 he said to his beleaguered PA,

00:17:39.820 --> 00:17:41.920
 who hinted that he might think about going to church,

00:17:42.460 --> 00:17:42.900
 he said,

00:17:42.900 --> 00:17:44.740
 I don't need salvation, Lynn.

00:17:44.780 --> 00:17:45.880
 I need a second series.

00:17:47.460 --> 00:17:48.820
 Lots of us think like that.

00:17:49.560 --> 00:17:50.560
 We think, actually,

00:17:50.820 --> 00:17:52.640
 we don't need all your church stuff.

00:17:52.920 --> 00:17:53.759
 We don't need Jesus.

00:17:54.019 --> 00:17:55.019
 We don't need salvation.

00:17:55.320 --> 00:17:56.660
 Christmas is lovely, of course.

00:17:56.740 --> 00:17:58.900
 We do certain things around this time of year

00:17:58.900 --> 00:18:01.000
 that are giving me the feel goods and so on.

00:18:01.040 --> 00:18:01.980
 We don't need that.

00:18:01.980 --> 00:18:05.960
 What I need is our own version of a second series.

00:18:07.920 --> 00:18:09.279
 Some laugh at the idea.

00:18:10.740 --> 00:18:11.960
 Others find it offensive.

00:18:12.120 --> 00:18:12.839
 Maybe that's you.

00:18:13.599 --> 00:18:15.759
 The idea of somebody telling you

00:18:15.759 --> 00:18:19.460
 that you are personally sinful before a holy God,

00:18:19.559 --> 00:18:21.360
 well, that's too much for your sensibilities.

00:18:22.519 --> 00:18:24.860
 And, frankly, you think it's scandalous.

00:18:24.859 --> 00:18:28.699
 How dare people say that to me?

00:18:29.419 --> 00:18:31.639
 And so you walk away from Jesus.

00:18:33.259 --> 00:18:34.599
 The truth is,

00:18:34.699 --> 00:18:37.019
 when Jesus and his cross are mentioned,

00:18:37.759 --> 00:18:38.819
 hearts are revealed.

00:18:39.819 --> 00:18:42.459
 Our true character is exposed.

00:18:43.639 --> 00:18:46.179
 And that is the dividing line

00:18:46.179 --> 00:18:49.899
 that runs all the way through history.

00:18:50.579 --> 00:18:52.419
 When Christ is mentioned,

00:18:52.420 --> 00:18:55.180
 whether it's in the preaching at church

00:18:55.180 --> 00:18:58.200
 or a conversation at your Christmas party

00:18:58.200 --> 00:19:00.660
 or a boxing day when you get together

00:19:00.660 --> 00:19:02.220
 with your friends

00:19:02.220 --> 00:19:04.180
 or in any other kind of context

00:19:04.180 --> 00:19:06.580
 where you mention the name of Jesus,

00:19:07.120 --> 00:19:09.080
 there are always those who will reject him

00:19:09.080 --> 00:19:10.220
 and reject his salvation,

00:19:10.640 --> 00:19:12.660
 and there are those who humble themselves

00:19:12.660 --> 00:19:13.980
 to receive it.

00:19:14.800 --> 00:19:17.200
 But there is no middle ground.

00:19:18.539 --> 00:19:19.660
 So let me ask you,

00:19:19.720 --> 00:19:20.660
 what is your response?

00:19:22.420 --> 00:19:23.960
 Are you for Jesus

00:19:23.960 --> 00:19:25.460
 or are you against him?

00:19:27.220 --> 00:19:29.380
 It is no exaggeration to say

00:19:29.380 --> 00:19:31.039
 that this is the defining question

00:19:31.039 --> 00:19:33.620
 for every man or every woman

00:19:33.620 --> 00:19:34.700
 who ever lives.

00:19:36.500 --> 00:19:39.880
 Because what God will do with us for eternity

00:19:39.880 --> 00:19:42.060
 rests on what we will do with Jesus.

00:19:44.180 --> 00:19:45.800
 So let me encourage you,

00:19:45.920 --> 00:19:47.920
 come to him in repentance.

00:19:47.920 --> 00:19:51.980
 Hold to him in faith

00:19:51.980 --> 00:19:55.720
 and be drawn into the global salvation

00:19:55.720 --> 00:19:56.680
 that he has come

00:19:56.680 --> 00:19:59.480
 and is perfectly qualified to bring.

00:20:00.440 --> 00:20:01.400
 And let me show you,

00:20:01.660 --> 00:20:02.480
 let's read on,

00:20:02.560 --> 00:20:04.759
 let me show you where this will inevitably lead.

00:20:04.960 --> 00:20:06.120
 Let's look one more time

00:20:06.120 --> 00:20:08.320
 at these two saints in the temple,

00:20:08.480 --> 00:20:09.740
 Simeon and Anna,

00:20:09.840 --> 00:20:11.220
 because it is in their response

00:20:11.220 --> 00:20:13.039
 that we see the nature of the salvation

00:20:13.039 --> 00:20:14.120
 that Jesus brings.

00:20:14.119 --> 00:20:15.500
 If he is,

00:20:15.639 --> 00:20:16.079
 first of all,

00:20:16.099 --> 00:20:16.959
 a suitable savior,

00:20:17.279 --> 00:20:17.799
 and secondly,

00:20:17.879 --> 00:20:18.759
 a global savior,

00:20:19.059 --> 00:20:20.779
 I want us to see thirdly and finally

00:20:20.779 --> 00:20:21.759
 for a couple of moments,

00:20:22.239 --> 00:20:23.879
 he brings a joyous salvation.

00:20:24.819 --> 00:20:27.019
 A joyous salvation.

00:20:27.579 --> 00:20:29.239
 Both Simeon in verse 25

00:20:29.239 --> 00:20:31.379
 and Anna in verse 38

00:20:31.379 --> 00:20:33.099
 are waiting for the consolation,

00:20:33.239 --> 00:20:34.899
 the redemption of Israel.

00:20:35.219 --> 00:20:37.599
 They are waiting for God's rescuing king

00:20:37.599 --> 00:20:38.339
 to come.

00:20:39.779 --> 00:20:41.139
 And for Anna in particular,

00:20:41.259 --> 00:20:42.059
 we get the impression

00:20:42.059 --> 00:20:43.940
 that this has been a long and devoted wait.

00:20:44.019 --> 00:20:44.919
 Look at verse 36.

00:20:45.019 --> 00:20:46.399
 She was advanced in years,

00:20:46.799 --> 00:20:48.740
 having lived with her husband seven years

00:20:48.740 --> 00:20:49.700
 from when she was a virgin,

00:20:50.099 --> 00:20:52.799
 and then as a widow until she was 84.

00:20:53.940 --> 00:20:54.539
 More literally,

00:20:54.740 --> 00:20:55.259
 that reads,

00:20:55.740 --> 00:20:58.980
 or then as a widow for 84 years.

00:21:00.119 --> 00:21:01.599
 She did not depart from the temple,

00:21:01.759 --> 00:21:03.139
 worshiping with fasting

00:21:03.139 --> 00:21:04.700
 and prayer night and day.

00:21:04.700 --> 00:21:05.819
 Year after year,

00:21:06.339 --> 00:21:08.339
 waiting and waiting and waiting.

00:21:08.500 --> 00:21:09.619
 Waiting for God's promise

00:21:09.619 --> 00:21:10.720
 of a rescuing king.

00:21:10.720 --> 00:21:12.620
 Waiting for the promise of a savior

00:21:12.620 --> 00:21:14.200
 to come to pass.

00:21:14.799 --> 00:21:15.579
 And now he's here.

00:21:16.460 --> 00:21:17.559
 And look how they respond.

00:21:17.700 --> 00:21:18.680
 Simeon, verse 29,

00:21:18.880 --> 00:21:19.620
 is overjoyed.

00:21:19.920 --> 00:21:21.720
 Lord, now you are letting your servant

00:21:21.720 --> 00:21:23.299
 depart in peace according to your word,

00:21:23.380 --> 00:21:25.220
 for my eyes have seen your salvation.

00:21:25.799 --> 00:21:26.220
 He's saying,

00:21:26.299 --> 00:21:27.680
 oh, I can die happy.

00:21:28.880 --> 00:21:30.220
 I have seen Jesus.

00:21:30.779 --> 00:21:32.299
 I need nothing more.

00:21:33.559 --> 00:21:35.000
 It is the most exciting day

00:21:35.000 --> 00:21:36.000
 of this man's life.

00:21:36.059 --> 00:21:36.920
 It's the same with Anna,

00:21:37.019 --> 00:21:37.700
 verse 38.

00:21:37.700 --> 00:21:39.720
 Coming up at that very hour,

00:21:40.100 --> 00:21:42.080
 she began to give thanks to God

00:21:42.080 --> 00:21:43.720
 and to speak of him

00:21:43.720 --> 00:21:45.160
 to all who were waiting

00:21:45.160 --> 00:21:47.340
 for the redemption of Jerusalem.

00:21:47.900 --> 00:21:49.180
 She's praising God

00:21:49.180 --> 00:21:49.860
 and she's saying,

00:21:50.019 --> 00:21:51.380
 guys, he's here.

00:21:52.259 --> 00:21:52.980
 He's here.

00:21:53.100 --> 00:21:54.059
 Look, there he is.

00:21:54.120 --> 00:21:55.380
 Our savior has come.

00:21:56.660 --> 00:21:58.480
 And it's true with every single person

00:21:58.480 --> 00:22:00.019
 in Luke's gospel from the beginning.

00:22:00.680 --> 00:22:03.120
 Since the very start of his gospel,

00:22:03.240 --> 00:22:04.440
 he's drawn a straight line,

00:22:04.440 --> 00:22:06.340
 a big, fat, straight line

00:22:06.340 --> 00:22:08.000
 between identifying Jesus

00:22:08.000 --> 00:22:09.940
 and being filled with joy.

00:22:11.860 --> 00:22:14.299
 Elizabeth, Mary, Zechariah,

00:22:14.380 --> 00:22:14.820
 you remember,

00:22:14.920 --> 00:22:16.279
 he had a bit of a false start,

00:22:16.660 --> 00:22:17.980
 but he got there eventually

00:22:17.980 --> 00:22:20.600
 and now Simeon and Anna join in.

00:22:21.279 --> 00:22:22.360
 That is what happens

00:22:22.360 --> 00:22:24.920
 for anyone who can see

00:22:24.920 --> 00:22:26.360
 and embrace God's salvation.

00:22:28.960 --> 00:22:30.420
 When someone grasps

00:22:30.420 --> 00:22:31.940
 who Jesus Christ really is,

00:22:31.940 --> 00:22:34.420
 the natural response should be joy.

00:22:35.340 --> 00:22:36.539
 And how much more for us

00:22:36.539 --> 00:22:37.279
 here this morning?

00:22:38.940 --> 00:22:40.360
 How much more for us

00:22:40.360 --> 00:22:41.980
 than these saints of old?

00:22:42.059 --> 00:22:43.279
 Because we have even more

00:22:43.279 --> 00:22:44.539
 to go on than they did.

00:22:45.480 --> 00:22:46.799
 We don't merely look

00:22:46.799 --> 00:22:48.380
 at a baby in hope,

00:22:49.259 --> 00:22:50.420
 but we look back

00:22:50.420 --> 00:22:51.480
 to an empty cross

00:22:51.480 --> 00:22:52.900
 and an empty tomb,

00:22:53.000 --> 00:22:54.019
 the fulfillment of all

00:22:54.019 --> 00:22:54.900
 that Simeon and Anna

00:22:54.900 --> 00:22:56.039
 were looking forward to.

00:22:56.340 --> 00:22:57.539
 We can see that the baby

00:22:57.539 --> 00:22:58.900
 wasn't just born at Christmas,

00:22:59.019 --> 00:23:00.120
 but that he lived the life

00:23:00.120 --> 00:23:01.000
 that we should have lived.

00:23:01.220 --> 00:23:02.580
 He died the death

00:23:02.580 --> 00:23:03.420
 that we deserved.

00:23:03.420 --> 00:23:04.560
 He rose again

00:23:04.560 --> 00:23:06.000
 to secure our salvation.

00:23:06.800 --> 00:23:07.060
 Indeed,

00:23:07.580 --> 00:23:08.880
 he ascended to heaven.

00:23:08.980 --> 00:23:09.519
 That wasn't a,

00:23:09.640 --> 00:23:11.160
 even if that had happened,

00:23:11.220 --> 00:23:12.100
 it would have been incredible,

00:23:12.420 --> 00:23:13.740
 but he ascended to heaven

00:23:13.740 --> 00:23:14.620
 and he has sent us

00:23:14.620 --> 00:23:15.340
 his Holy Spirit

00:23:15.340 --> 00:23:17.000
 who has come to live in us,

00:23:17.060 --> 00:23:18.200
 the Spirit of Christ,

00:23:18.620 --> 00:23:19.600
 and to assure us

00:23:19.600 --> 00:23:20.680
 that we belong to him,

00:23:20.940 --> 00:23:22.160
 that he holds us fast,

00:23:22.300 --> 00:23:23.720
 and that he will get us

00:23:23.720 --> 00:23:24.779
 home to glory.

00:23:24.779 --> 00:23:28.440
 What do you think you need

00:23:28.440 --> 00:23:28.940
 in life?

00:23:30.240 --> 00:23:31.420
 What do you think you need

00:23:31.420 --> 00:23:32.420
 more than anything else?

00:23:32.460 --> 00:23:33.899
 A sense of personal significance?

00:23:34.420 --> 00:23:35.180
 Lots of us think

00:23:35.180 --> 00:23:36.059
 that that's the answer.

00:23:36.920 --> 00:23:38.379
 You are loved by the God

00:23:38.379 --> 00:23:39.480
 of all the earth.

00:23:39.839 --> 00:23:40.920
 You have the approval

00:23:40.920 --> 00:23:41.619
 and acceptance

00:23:41.619 --> 00:23:42.899
 of the one who defines

00:23:42.899 --> 00:23:44.059
 reality itself.

00:23:44.720 --> 00:23:46.000
 Nothing else conveys

00:23:46.000 --> 00:23:47.139
 significance like that.

00:23:47.140 --> 00:23:51.820
 Do you think you need

00:23:51.820 --> 00:23:52.759
 a sense of purpose?

00:23:53.040 --> 00:23:53.980
 That your life

00:23:53.980 --> 00:23:55.520
 actually counts for something?

00:23:56.620 --> 00:23:57.040
 Well,

00:23:57.100 --> 00:23:58.259
 when you trust the Lord Jesus,

00:23:58.460 --> 00:23:59.040
 nothing you do

00:23:59.040 --> 00:23:59.580
 is meaningless

00:23:59.580 --> 00:24:00.860
 because it can all be done

00:24:00.860 --> 00:24:01.620
 for his pleasure.

00:24:02.860 --> 00:24:04.580
 When you are in the Lord,

00:24:04.940 --> 00:24:05.520
 your labor,

00:24:05.680 --> 00:24:06.540
 whatever it is,

00:24:06.600 --> 00:24:07.800
 whatever it is that you do,

00:24:07.860 --> 00:24:08.460
 as long as it's not

00:24:08.460 --> 00:24:09.320
 explicitly sinful,

00:24:09.620 --> 00:24:10.560
 is not in vain.

00:24:11.620 --> 00:24:12.320
 Whatever it is,

00:24:12.340 --> 00:24:13.259
 it will be taken up

00:24:13.259 --> 00:24:14.460
 and used in the purposes

00:24:14.460 --> 00:24:15.560
 of God.

00:24:15.880 --> 00:24:16.620
 So much of us

00:24:16.619 --> 00:24:18.259
 are looking for our lives

00:24:18.259 --> 00:24:18.819
 to count.

00:24:19.259 --> 00:24:20.019
 So much of us

00:24:20.019 --> 00:24:21.199
 want to be significant.

00:24:21.339 --> 00:24:22.459
 That instinct is normal

00:24:22.459 --> 00:24:23.539
 and good and natural.

00:24:24.000 --> 00:24:24.239
 Well,

00:24:24.439 --> 00:24:25.839
 it only matters

00:24:25.839 --> 00:24:27.799
 if you're in the Lord Jesus.

00:24:28.739 --> 00:24:29.139
 Otherwise,

00:24:29.639 --> 00:24:30.899
 it's all been a waste.

00:24:34.779 --> 00:24:36.059
 Do you think you need a helper?

00:24:37.399 --> 00:24:38.399
 You're not interested

00:24:38.399 --> 00:24:39.279
 in leaving a mark.

00:24:39.339 --> 00:24:40.500
 You're just simply interested

00:24:40.500 --> 00:24:41.459
 in getting to the end.

00:24:41.519 --> 00:24:42.379
 You just want to make it

00:24:42.379 --> 00:24:43.259
 to the end of the week.

00:24:44.059 --> 00:24:44.799
 Maybe you think,

00:24:45.319 --> 00:24:45.839
 the thing I need

00:24:45.839 --> 00:24:46.459
 more than anything

00:24:46.460 --> 00:24:47.019
 is a helper

00:24:47.019 --> 00:24:48.319
 to keep me from stumbling.

00:24:48.740 --> 00:24:49.940
 One who will

00:24:49.940 --> 00:24:52.100
 sustain me in this life.

00:24:52.640 --> 00:24:53.559
 One who will keep me

00:24:53.559 --> 00:24:54.100
 from falling

00:24:54.100 --> 00:24:54.860
 and when I fall

00:24:54.860 --> 00:24:55.860
 will pick me up again.

00:24:57.340 --> 00:24:58.240
 God gives

00:24:58.240 --> 00:24:59.380
 all His children

00:24:59.380 --> 00:25:00.600
 the Holy Spirit

00:25:00.600 --> 00:25:02.200
 to live in us

00:25:02.200 --> 00:25:03.100
 and to enable us

00:25:03.100 --> 00:25:04.100
 to resist temptation,

00:25:04.660 --> 00:25:05.779
 to live in a way

00:25:05.779 --> 00:25:06.640
 that pleases Him,

00:25:07.000 --> 00:25:07.860
 to keep going.

00:25:08.200 --> 00:25:09.079
 And when we fail

00:25:09.079 --> 00:25:09.900
 and when we fall,

00:25:09.940 --> 00:25:10.740
 He picks us up

00:25:10.740 --> 00:25:11.980
 and sets us

00:25:11.980 --> 00:25:12.799
 on our feet again.

00:25:12.799 --> 00:25:16.440
 What do you need?

00:25:17.720 --> 00:25:18.519
 Maybe you need

00:25:18.519 --> 00:25:19.359
 a secure future.

00:25:19.960 --> 00:25:20.480
 You think,

00:25:20.539 --> 00:25:21.480
 everything's uncertain.

00:25:21.899 --> 00:25:22.659
 How on earth

00:25:22.659 --> 00:25:23.539
 am I going to secure

00:25:23.539 --> 00:25:24.960
 the future?

00:25:25.079 --> 00:25:25.659
 Well, in Christ

00:25:25.659 --> 00:25:26.519
 you have an inheritance

00:25:26.519 --> 00:25:27.440
 that won't perish

00:25:27.440 --> 00:25:28.579
 or spoil or fade.

00:25:28.659 --> 00:25:29.319
 It's an inheritance

00:25:29.319 --> 00:25:30.220
 that God is keeping

00:25:30.220 --> 00:25:30.759
 for you.

00:25:31.159 --> 00:25:32.359
 And when your earthly

00:25:32.359 --> 00:25:33.319
 race is run,

00:25:33.419 --> 00:25:34.139
 even death,

00:25:34.200 --> 00:25:35.019
 our greatest enemy,

00:25:35.720 --> 00:25:36.039
 death,

00:25:36.119 --> 00:25:36.940
 that thing that causes

00:25:36.940 --> 00:25:37.619
 all of us

00:25:37.619 --> 00:25:38.519
 to fear the most.

00:25:38.639 --> 00:25:39.919
 It can't hold us

00:25:39.919 --> 00:25:40.799
 in Christ.

00:25:42.359 --> 00:25:43.179
 Even then,

00:25:43.239 --> 00:25:44.479
 when we die physically,

00:25:44.619 --> 00:25:45.379
 we step into

00:25:45.379 --> 00:25:47.079
 the presence of God

00:25:47.079 --> 00:25:48.159
 where there are

00:25:48.159 --> 00:25:49.319
 pleasures

00:25:49.319 --> 00:25:50.599
 forevermore

00:25:50.599 --> 00:25:52.179
 for the rest

00:25:52.179 --> 00:25:52.779
 of eternity.

00:25:53.899 --> 00:25:54.659
 If you want to

00:25:54.659 --> 00:25:55.459
 secure your future,

00:25:55.559 --> 00:25:56.159
 there's only one

00:25:56.159 --> 00:25:56.779
 place to go.

00:25:59.519 --> 00:26:00.359
 Here's the thing.

00:26:01.000 --> 00:26:01.879
 Whatever you think

00:26:01.879 --> 00:26:02.319
 you need,

00:26:03.179 --> 00:26:03.919
 He has provided.

00:26:03.920 --> 00:26:08.120
 Whatever you think

00:26:08.120 --> 00:26:08.700
 you need,

00:26:09.920 --> 00:26:10.500
 significance,

00:26:10.900 --> 00:26:11.320
 purpose,

00:26:12.140 --> 00:26:12.539
 help,

00:26:13.340 --> 00:26:13.940
 security,

00:26:14.420 --> 00:26:15.740
 there's only one

00:26:15.740 --> 00:26:16.720
 place that you can go.

00:26:17.620 --> 00:26:18.360
 So go there.

00:26:19.759 --> 00:26:20.600
 That is why

00:26:20.600 --> 00:26:21.380
 it is a joyous

00:26:21.380 --> 00:26:21.900
 salvation.

00:26:22.140 --> 00:26:23.019
 Go to Christ.

00:26:23.300 --> 00:26:24.420
 However hard life

00:26:24.420 --> 00:26:25.320
 gets because of

00:26:25.320 --> 00:26:26.019
 the Lord Jesus,

00:26:26.660 --> 00:26:27.340
 those struggles

00:26:27.340 --> 00:26:28.600
 will one day pass.

00:26:29.779 --> 00:26:30.940
 You have the resources

00:26:30.940 --> 00:26:32.000
 to resist grumbling,

00:26:33.000 --> 00:26:33.900
 to resist bitterness,

00:26:33.920 --> 00:26:34.980
 to renounce it

00:26:34.980 --> 00:26:35.380
 altogether,

00:26:35.500 --> 00:26:36.180
 and to rejoice.

00:26:40.460 --> 00:26:41.019
 So,

00:26:41.160 --> 00:26:41.759
 can you see

00:26:41.759 --> 00:26:45.320
 we have

00:26:45.320 --> 00:26:46.440
 a suitable Savior,

00:26:46.920 --> 00:26:47.820
 we have a global

00:26:47.820 --> 00:26:48.420
 Savior,

00:26:49.000 --> 00:26:49.840
 who brings us

00:26:49.840 --> 00:26:50.820
 a joyous

00:26:50.820 --> 00:26:51.660
 salvation.

00:26:52.720 --> 00:26:53.700
 Christ is for life,

00:26:53.840 --> 00:26:55.080
 not just for Christmas.

00:26:55.779 --> 00:26:56.200
 Hallelujah.

00:26:57.019 --> 00:26:57.900
 What a Savior.

00:26:58.039 --> 00:26:58.519
 Let's pray.

00:26:58.519 --> 00:26:58.560
 Let's pray.