WEBVTT

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 I have a real longing to get hold of what is real and true in this world.

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! And I need to tell you it's not just intellectual.

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 I feel this deep hunger inside me to be connected to something greater than me.

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 There's something bigger, someone bigger out there, and I feel like I want to be connected

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 to it or to them.

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 I have to tell you that I have an insatiable hunger, it feels like, to feel satisfaction

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 in the depths of my being in this messed up world that we live in.

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 Sitting across the table in the London cafe where I had that conversation with a friend,

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 I said in reply, you've come to the right place.

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 I know a man who can help.

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 And we've known each other for quite a while, me and this chap, and he said, I don't need

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 you to tell me about your Jesus again.

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 He's not the answer.

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 And I said, how can you be so sure?

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 And he said, I think when it comes down to it, for me, he's just not that impressive.

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 And he went on to tell me that he'd tried a number of churches and he said, I know that

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 you've got different traditions.

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 I know that you do things differently in different churches.

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 One church I went to a few times, the truth is the way they talked about Jesus there was

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 the way I feel like he gets talked about in a romantic novel.

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 He said, in another church, I went to a kind of different tradition and there Jesus was

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 presented a bit like a get out of jail free card.

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 You've done all these bad things.

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 Everything's terrible.

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 You deserve to be locked up.

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 But if you get Jesus, he said, it felt like a get out of jail free card.

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 And he said, I went to another church, the local parish church, and he said, there, Jesus'

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 name was almost completely absent.

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 I heard his name mentioned at the end of a prayer, the Lord's Prayer that we learned when

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 we were at school, but nothing more than that.

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 And I've come to the conclusion, he's just not that impressive.

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 And I said, well, I take your point.

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 Everything you've just described isn't that impressive.

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 And if that is all there is, I would agree with you.

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 But I need to tell you, you've been misled.

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 That's not the real Jesus.

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 And of course, I go away from a meeting like that and it's very, very frustrating.

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 Because the reality is, that's what happens when the church holds out a Jesus who doesn't

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 captivate our wonder.

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 When the church holds out a Jesus that we can't fear.

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 A Jesus that is so domesticated that he's really just not that impressive.

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 And so it's no surprise when people like my friend aren't that taken with him.

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 Now, I was quoting what he said in each of those church experiences that he had.

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 I can't verify the reality of that in each of those cases, obviously.

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 But that was the impression that he was left with when he went to these different church

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 traditions in our land.

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 We, as a church, need to be careful that we're not doing the same.

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 I'm not saying that with my frustration to bag on those other churches.

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 It is to say that we need to be careful that we're not doing some version of each one of

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 those ourselves.

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 And the one thing that will help us is the book of Hebrews.

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 You see, the book of Hebrews will not let us reduce Jesus to a Jesus that doesn't captivate

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 our wonder, to a Jesus that we can't fear, or a Jesus that is too domesticated, that he's

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 just not that impressive.

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 And it begins right there in chapter 1, verse 1.

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 Do open up Hebrews 1 again, if you've closed it, page 1001.

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 We're going to be in the first four verses.

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 God, we're told right up at the very beginning, is a speaking God.

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 He spoke creation into being.

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 Right back at the beginning, let there be, and there was.

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 And from Adam all the way to Christ, God was speaking.

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 God is not silent.

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 And long ago, the writer to the Hebrews says, on different occasions and in different ways,

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 that is, through visions and dreams, through physical manifestations, like the angel of

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 the Lord with Abraham and Isaac, through his word in thunder to Moses, his word to Joshua

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 and to David, and all that he said through the written prophets, God spoke to the people

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 of Israel.

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 But the writer to the Hebrews is saying, there is now a new stage of divine revelation.

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 A fuller revelation of God in these last days, these concluding days in the old order of

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 Israel, before the judgment that fell in AD 70, God has spoken in a new way through his

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 Son.

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 He has spoken by his Son.

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 It is not the private word to a single individual, but the public revelation to all of the saving

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 actions, the life, the death, the resurrection, and the ascension of Jesus Christ, which he has

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 interpreted and explained so his people understand.

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 So we now have a final word from God, and that word is a person.

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 Christ has been spoken by God as his last word.

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 We don't need any further revelation to know what God is like.

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 We don't need any further revelation to know what God is doing in the world, or even what

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 he requires of us.

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 God is speaking today because he has spoken finally in Christ, and the words he spoke in

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 Scripture, he speaks now in the full light of the finished work of his supreme and glorious

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 Son.

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 But starting here, Hebrews 1 verse 1, as the author continues, we might expect the author

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 to lay out some things that Jesus has said.

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 Instead, God is a speaking God, what has Jesus said?

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 But instead, the rest of this opening sentence, do you notice, focuses on the Son's identity

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 and his work.

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 And we have seven affirmations that I want us to walk through here.

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 Seven affirmations about the Son.

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 So far from being unimpressive, Jesus is held out as supreme for seven reasons.

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 Number one, it's there in verse 2, he is the heir.

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 The heir, the heir.

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 He has spoken to us by his Son, whom he appointed the heir of all things.

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 That's an echo of Psalm 2 verse 8, which is addressed to the Lord's anointed, the Lord's

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 Son, and he has given the nations as his inheritance.

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 Here, the Lord Jesus has been given not just the nations, but all things.

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 He is the heir of all things.

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 2 verse 5 and following tells us that everything has been put in subjection to the Lord Jesus.

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 Christ is Lord and King over everything.

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 He owns it all, and he owns it all now.

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 He is the heir of all things.

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 Now, when we know that, that should affect the way we think about all kinds of things.

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 When it comes to our evangelism, we are not on an election campaign hoping that Jesus gets

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 enough votes to be given a place of honor.

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 He has already been given that place of honor.

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 It is an accomplished fact.

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 So we proclaim him as such.

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 When he commissions the church, when Jesus commissions the church at the end of Matthew's

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 gospel to go and disciple the nations, do you remember what he says?

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 All authority in heaven and on earth has been given to me.

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 Therefore, go.

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 When we tell people about Jesus, we need to be clear that as heir, he owns all things, including them.

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 It should also affect the way we think more widely about our mission as a church.

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 And it should give us confidence, especially in these days where opposition is around every corner.

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 If Jesus is the heir of all things, his inheritance includes all things.

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 Every street around here, every street across this city, every house in your street, it all belongs to him and he will take it.

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 Maybe not in our lifetime, but it has been given to him by his Father and he will take it.

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 Now, what does that mean for us?

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 It means that we don't worry.

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 It means that we don't panic in the face of opposition.

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 It means that we're faithful.

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 We're faithful now with what God has given us to do, where he has given us to do it,

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 and we're confident that one day Christ will take back all that belongs to him.

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 Part of the reason Jesus possesses these things is because of what the author says next.

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 He is the heir because, verse 2, also he is the creator through whom also he created the world.

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 As God's agent in creation, all things, the universe, time, space, all of it came into being through Christ.

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 The Son of God is heir of everything because it all has always belonged to him.

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 It's always been his.

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 You see, although the incarnation, the coming of God in the person of his Son that we celebrate at Christmas,

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 although that happens in history, the eternal Son did not begin in history.

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 He is part of creation.

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 He is not part of creation.

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 He is the creator.

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 Here's John Owen.

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 He says this,

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 By the Son he made the worlds in the beginning of time, that in the fullness of time he might be the just heir and Lord of all.

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 By the Son he made the worlds in the beginning of time, that in the fullness of time he might be the just heir and Lord of all.

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 The created world belongs to Jesus.

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 When he speaks, he speaks as the source of reality.

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 And so he tells us what truth is.

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 He determines what good is and what bad is.

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 He tells us what is right and what is wrong.

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 And he does that in an objective sense.

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 It's not an opinion.

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 It is fact.

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 When we are awed by creation's vastness, we have someone to praise.

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 When we enjoy it, we have someone to thank.

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 When we are doing whatever it is that we do, we recognize that all that we have at our disposal is a gift from him and not a right.

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 Do you remember Ecclesiastes?

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 It is gift, not gain.

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 And so whatever he has given us, we recognize that it is his for us to steward for his glory and we treat it with care.

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 All that you see, all that you have, all that is, belongs to Jesus.

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 Our author continues.

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 The Son is also, verse 3, revealer.

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 He is the radiance of the glory of God and the exact imprint of his nature.

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 The apostle John tells us that the person who has seen Christ has seen the Father.

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 Jesus reveals God to us because he is the exact imprint, the exact representation of God's very being.

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 Here's John Owen again.

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 All the glorious perfections of the nature of God do belong unto and dwell in the person of the Son.

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 As is the Father, so is the Son.

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 Here is the scriptural basis.

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 One example of the scriptural basis for the Nicene Creed.

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 The Son is very God of very God.

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 One commentator puts it this way, everything God was, the Son was also.

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 And so he radiates the brightness of the glory of God.

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 This concept is kind of, at one level it's simple to understand.

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 It's not hard to kind of understand the concept that as is the Father, so is the Son.

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 However, what does that actually look like?

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 And one of the ways that the church has talked about this historically or illustrated this has been

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 the relationship between a light and the beams that flow from the light.

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 One commentator says this,

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 Christ is to the Father what light beams are to a light source.

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 He streams from the Father eternally.

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 The Father is the light source.

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 The Son is the light shining.

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 And there never was a time when the light was off.

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 The Father is the light source.

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 The Son is the light shining.

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 And there never was a time when the light was off.

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 In the Old Testament, the appearance of God was veiled.

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 No one could see God and live.

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 But in Christ, God has visited us and we can see Him.

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 And know Him.

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 And have a personal relationship with Him.

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 Do you ever stop to think about that?

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 If you've been a Christian for any length of time, you can kind of take that for granted.

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 The fact that you can know and experience the radiant glory of the living God.

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 And you can immediately receive all of His grace and mercy through faith in Jesus Christ.

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 That is a truly remarkable thing.

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 You can know and experience the radiant glory of the One who made the heavens and the earth.

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 Not only was the Son of God the agent of creation, but our author continues.

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 Verse 3.

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 He also upholds the universe that He has made.

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 He's not just the creator, but He's also, next one, sustainer.

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 Verse 3.

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 Verse 3.

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 He's the heir.

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 He's the creator.

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 He's the revealer.

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 He's the sustainer.

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 He upholds the universe by the word of His power.

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 Christ is not like the gods of the deists who might start the world spinning and then step away and leave it to it.

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 No, He created us and He is personally and continually sustaining us.

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 He created countless galaxies and He sustains them as well.

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 Without Christ, everything around us would simply dissolve, vaporize, and snuff out like a candle that burns to the end.

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 He sustains it all.

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 That means that you open your eyes in the morning or not because Christ sustained you through the night or chose not to.

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 Think about your breathing right now.

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 Breathing in.

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 Breathing out.

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 You're taking those breaths because Christ is sustaining you.

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 At His command, the material universe is sustained.

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 You might say, well, no, look, it's the diaphragm.

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 It kind of opens up and closes up and whatever.

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 Yes.

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 But Christ decides that it works that way.

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 And we must remember that He does this because He is bringing creation towards its intended goal.

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 Our world is headed somewhere.

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 We are headed somewhere.

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 We are headed to a renewed cosmos.

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 And moment by moment by moment by moment, Jesus is getting us there.

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 But the truth is, we don't need to look too far to see that the reality of this creation and this providence don't bring people to acknowledge God.

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 One of the difficulties we have is our sin.

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 And in our sin, we suppress the truth.

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 And so we stare at the wonder and the beauty of creation and are blind to the divine glory that it reveals.

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 That's the condition of the human heart.

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 In a debate a few years ago, the late, great Christopher Hitchens illustrated this perfectly.

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 Christopher Hitchens was a very outspoken atheist.

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 He says this, quote,

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 If you want to be awe-inspired, let me tell you that those of us who do not believe we are divinely created, let alone divinely supervised, not just created but sustained,

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 we're not immune to the idea of awe and beauty and the transcendent.

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 Let me invite you to look for a moment at the pictures taken by the Hubble telescope,

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 the extraordinary revelations of swirling yet somehow beautiful, new galaxies in color and depth, in majesty like nothing I think the human eye has ever seen.

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 Stephen Hawking has a colleague who looks at the event horizon of a black hole.

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 If you could travel towards a black hole and get to the lip of that event horizon and fall in,

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 you could, in theory, see the past and the future stretching before you and in front of you.

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 You would see time, except you wouldn't have the time to do it, of course.

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 If you were a mere primate as we are.

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 End quote.

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 Here's a man who doesn't believe in blind faith, by the way.

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 Anyway, he goes on, quote,

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 So, it's in the natural world, it's in the world of science and the world of innovation and discovery and doubt,

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 we wouldn't have discovered any of these things if we'd taken the religious story for granted to begin with.

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 Now, what does all that tell us?

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 It tells us that experiencing majesty and the grandeur of God's world is possible,

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 and we can do that while still refusing to acknowledge Him,

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 still speculating, making up ideas about it all.

00:19:05.319 --> 00:19:11.779
 We will, left to ourselves, invent all kinds of theories and ideas to avoid the truth about God.

00:19:12.440 --> 00:19:13.500
 And so there's the problem.

00:19:13.500 --> 00:19:19.259
 But we read on.

00:19:21.099 --> 00:19:25.119
 Because actually, later in the verse, we discover that it's a problem that Christ fixes.

00:19:28.619 --> 00:19:35.779
 Christ lays aside His creational glory and embraces a greater glory altogether,

00:19:35.980 --> 00:19:37.480
 and that is the glory of redemption.

00:19:37.480 --> 00:19:40.680
 And verse 3 tells us He is also our Redeemer.

00:19:41.960 --> 00:19:43.700
 After, verse 3,

00:19:43.940 --> 00:19:47.660
 after making purification for sins.

00:19:48.759 --> 00:19:50.759
 There's the greatest problem we all face,

00:19:50.980 --> 00:19:52.519
 the problem of every human heart,

00:19:52.799 --> 00:19:55.759
 and that is our refusal to allow God to be God in His world

00:19:55.759 --> 00:19:58.620
 and to pursue our own glory in His place.

00:19:58.779 --> 00:20:00.299
 It is the problem of our sin,

00:20:00.539 --> 00:20:03.900
 and the Son dealt with that problem.

00:20:03.900 --> 00:20:07.820
 Christ is the Savior of the world.

00:20:09.580 --> 00:20:10.800
 Under the Old Covenant,

00:20:10.940 --> 00:20:12.660
 that is the backdrop for the letter to Hebrews,

00:20:12.800 --> 00:20:14.700
 the priests made purification for sin,

00:20:15.040 --> 00:20:18.480
 but they did it by offering the blood of sacrificed bulls and goats.

00:20:18.600 --> 00:20:21.040
 And so their ceremonies were always only external

00:20:21.040 --> 00:20:24.900
 and representative of the internal and the real which was to come.

00:20:26.259 --> 00:20:27.340
 When Christ came,

00:20:27.720 --> 00:20:30.060
 when the Son took on flesh and dwelt among us,

00:20:30.059 --> 00:20:34.799
 his birth at Christmas always had this goal in mind.

00:20:34.879 --> 00:20:36.940
 Christmas had Good Friday in view.

00:20:37.200 --> 00:20:41.440
 He was born in flesh at Christmas in order that he could die.

00:20:42.440 --> 00:20:43.720
 God cannot die,

00:20:43.819 --> 00:20:45.919
 but the punishment for sin is death.

00:20:46.200 --> 00:20:49.619
 So if God would uphold both His love and His justice,

00:20:50.039 --> 00:20:52.200
 punish sin as it deserved to be,

00:20:52.399 --> 00:20:54.819
 but not do that in another person,

00:20:55.720 --> 00:20:57.399
 He would have to bear the punishment Himself.

00:20:57.400 --> 00:21:03.240
 He would have to take to Himself a body which was capable of dying.

00:21:04.040 --> 00:21:05.720
 And that's what He did in His Son.

00:21:08.840 --> 00:21:11.200
 And Christ's death was not just any death.

00:21:11.280 --> 00:21:13.460
 It was a sacrificial death that fulfilled

00:21:13.460 --> 00:21:16.880
 all that the Old Covenant sacrifices pointed towards.

00:21:17.080 --> 00:21:21.100
 It was a death that brought purification for sins.

00:21:22.320 --> 00:21:25.640
 It was sufficiently powerful so as to reach to the heart

00:21:25.640 --> 00:21:30.200
 and so to redeem all who put their faith in Him.

00:21:31.400 --> 00:21:33.880
 This is the greatest glory.

00:21:35.480 --> 00:21:39.780
 It is a glory that was beaten and nailed to a cross.

00:21:40.600 --> 00:21:44.120
 A glory that reached down from heaven in order to lift up the broken.

00:21:45.120 --> 00:21:49.140
 A glory that reached down in order to break the chains of slaves,

00:21:49.480 --> 00:21:51.280
 in order that you and I,

00:21:51.279 --> 00:21:54.079
 who are as undeserving as can be.

00:21:54.460 --> 00:21:57.420
 We deserve to be cast off from God forever.

00:21:58.160 --> 00:22:00.940
 But He did this so that we can be redeemed.

00:22:02.500 --> 00:22:04.079
 What kind of king would do that?

00:22:04.539 --> 00:22:07.579
 What kind of king would humble himself like this?

00:22:08.019 --> 00:22:09.599
 His name is Jesus.

00:22:09.599 --> 00:22:09.839
 He did this.

00:22:13.519 --> 00:22:14.659
 But as we know,

00:22:15.919 --> 00:22:17.339
 death wasn't the end of the story.

00:22:17.500 --> 00:22:20.139
 And our author reminds us that after making purification,

00:22:20.299 --> 00:22:20.899
 verse 3,

00:22:21.319 --> 00:22:24.399
 He sat down at the right hand of the majesty on high.

00:22:24.539 --> 00:22:26.779
 After making purification for sins,

00:22:27.159 --> 00:22:28.119
 as our Redeemer,

00:22:28.500 --> 00:22:31.399
 He sat down at the right hand of the majesty on high.

00:22:31.659 --> 00:22:33.619
 And so He is our victor.

00:22:34.299 --> 00:22:35.379
 He is victor.

00:22:35.380 --> 00:22:39.040
 Because three days after this execution,

00:22:39.920 --> 00:22:41.720
 where our sins were paid for,

00:22:41.780 --> 00:22:42.540
 He was raised.

00:22:42.960 --> 00:22:44.000
 He defeated death.

00:22:44.400 --> 00:22:46.080
 Christ ascended then back to heaven

00:22:46.080 --> 00:22:49.720
 and is now seated at the right hand of His Father.

00:22:49.820 --> 00:22:53.540
 The right hand is the place of honor and favor and victory,

00:22:53.720 --> 00:22:55.260
 Psalm 20, verse 6, tells us.

00:22:55.540 --> 00:22:58.600
 The Son is exalted to the highest place.

00:22:59.840 --> 00:23:01.500
 And when it says He sat down,

00:23:01.600 --> 00:23:03.300
 He doesn't do that because He's tired,

00:23:03.299 --> 00:23:06.960
 but because it symbolizes a completed work.

00:23:07.159 --> 00:23:10.099
 Every sin of every one of His people has been purged.

00:23:10.440 --> 00:23:13.579
 His death achieved the redemption of His people.

00:23:13.680 --> 00:23:14.899
 It didn't just make it possible.

00:23:15.180 --> 00:23:17.619
 It achieved the redemption of His people.

00:23:17.700 --> 00:23:19.339
 So He doesn't sit for a rest.

00:23:19.899 --> 00:23:21.240
 He sits in order to rule.

00:23:22.899 --> 00:23:25.279
 Here the allusion is to Psalm 110, verse 1,

00:23:25.359 --> 00:23:28.059
 where the exalted Son must sit at the Father's right hand

00:23:28.059 --> 00:23:30.119
 until His enemies are made His footstool.

00:23:30.119 --> 00:23:34.239
 When times are hard,

00:23:35.619 --> 00:23:38.539
 and when we see wickedness and evil,

00:23:39.319 --> 00:23:41.819
 the great wickedness and evil that we see

00:23:41.819 --> 00:23:43.879
 that humanity is capable of perpetrating,

00:23:44.959 --> 00:23:46.399
 whether we see it in our own hearts

00:23:46.399 --> 00:23:48.759
 or we see it expressed in the culture around us,

00:23:49.119 --> 00:23:50.119
 and we want to wonder,

00:23:50.659 --> 00:23:52.599
 why does the Lord not just come back

00:23:52.599 --> 00:23:54.759
 and sort this all out once and for all?

00:23:54.979 --> 00:23:57.139
 The answer is that all His enemies

00:23:57.140 --> 00:23:58.940
 have not yet been subdued.

00:23:59.820 --> 00:24:01.160
 There are more men and women,

00:24:01.480 --> 00:24:02.380
 more boys and girls,

00:24:02.440 --> 00:24:03.960
 who have yet to bow the knee to Him

00:24:03.960 --> 00:24:06.340
 and receive the salvation and eternal life

00:24:06.340 --> 00:24:08.180
 that Christ has purchased on the cross.

00:24:08.520 --> 00:24:11.460
 His grace still has a way to go.

00:24:13.520 --> 00:24:14.600
 If you're here this evening

00:24:14.600 --> 00:24:15.700
 and you're not a Christian,

00:24:16.640 --> 00:24:17.920
 and you ask that question,

00:24:18.060 --> 00:24:19.259
 the why has your God,

00:24:19.400 --> 00:24:20.360
 you Christians,

00:24:20.480 --> 00:24:23.000
 why has your God not fixed this,

00:24:23.240 --> 00:24:24.180
 the mess that we're in?

00:24:24.180 --> 00:24:25.920
 If you're asking those kind of questions,

00:24:26.440 --> 00:24:28.560
 it is because He is giving you time

00:24:28.560 --> 00:24:30.480
 to respond to His grace.

00:24:32.279 --> 00:24:33.920
 He is giving you a chance

00:24:33.920 --> 00:24:35.140
 to turn from your sins

00:24:35.140 --> 00:24:37.900
 and to know Christ as your Redeemer

00:24:37.900 --> 00:24:40.140
 and so to receive the salvation

00:24:40.140 --> 00:24:42.060
 that He has purchased for us.

00:24:42.779 --> 00:24:44.900
 And just look at this Christ

00:24:44.900 --> 00:24:48.900
 as He has laid out here in these four verses.

00:24:49.100 --> 00:24:49.940
 Just look at Him.

00:24:49.940 --> 00:24:53.640
 Would you not want to belong to one

00:24:53.640 --> 00:24:56.400
 so glorious and so powerful

00:24:56.400 --> 00:24:57.860
 and so beautiful?

00:25:00.700 --> 00:25:02.360
 Why has Christ not yet returned?

00:25:02.460 --> 00:25:04.240
 Because He hasn't yet claimed His inheritance.

00:25:04.680 --> 00:25:06.580
 He has more people to bring in.

00:25:08.920 --> 00:25:10.360
 So if you need to come in,

00:25:11.220 --> 00:25:11.720
 come in.

00:25:12.120 --> 00:25:12.799
 Come now.

00:25:14.620 --> 00:25:15.440
 Come now.

00:25:15.440 --> 00:25:20.759
 And then when the last of those

00:25:20.759 --> 00:25:23.059
 that He has redeemed comes in,

00:25:23.140 --> 00:25:25.080
 then He will return to destroy

00:25:25.080 --> 00:25:25.900
 the final enemy,

00:25:26.140 --> 00:25:26.860
 death itself.

00:25:28.360 --> 00:25:30.400
 Here is the Supreme Son,

00:25:30.759 --> 00:25:32.460
 the heir of all things,

00:25:32.900 --> 00:25:33.820
 because as Creator,

00:25:33.940 --> 00:25:34.580
 He owns it all.

00:25:35.400 --> 00:25:36.500
 As the Eternal Son,

00:25:36.559 --> 00:25:37.700
 He reveals God to us

00:25:37.700 --> 00:25:38.940
 and sustains His creation

00:25:38.940 --> 00:25:40.019
 by His powerful Word.

00:25:41.140 --> 00:25:41.960
 And then He deploys

00:25:41.960 --> 00:25:42.980
 all of that authority

00:25:42.980 --> 00:25:44.140
 and power in the cross

00:25:44.140 --> 00:25:46.240
 where His death redeems us from sin.

00:25:47.560 --> 00:25:49.200
 Every sin on Him was laid

00:25:49.200 --> 00:25:50.100
 and we are free.

00:25:51.920 --> 00:25:53.560
 And because death could not hold Him,

00:25:54.820 --> 00:25:55.600
 He is raised,

00:25:56.100 --> 00:25:57.860
 He ascends to the Father's right hand

00:25:57.860 --> 00:25:59.140
 and from there He now rules

00:25:59.140 --> 00:26:00.180
 and reigns from heaven.

00:26:00.560 --> 00:26:01.940
 That is where He is this evening.

00:26:02.080 --> 00:26:02.660
 We are here.

00:26:02.759 --> 00:26:04.100
 He is at the Father's right hand

00:26:04.100 --> 00:26:05.940
 and He is ruling over everything.

00:26:07.220 --> 00:26:09.320
 He is no small Christ.

00:26:10.000 --> 00:26:10.620
 Remember Harry,

00:26:10.620 --> 00:26:11.940
 when he preached at Christmas,

00:26:12.300 --> 00:26:13.480
 talked about pity Jesus.

00:26:14.140 --> 00:26:18.140
 So easy to diminish Him

00:26:18.140 --> 00:26:19.600
 and to think about Him in that way.

00:26:19.820 --> 00:26:21.060
 He is no small Christ.

00:26:21.140 --> 00:26:21.900
 He is supreme.

00:26:23.280 --> 00:26:24.080
 And because of this,

00:26:24.160 --> 00:26:24.620
 verse 4,

00:26:24.740 --> 00:26:26.380
 finally we see that He is superior.

00:26:27.360 --> 00:26:27.759
 Superior.

00:26:28.780 --> 00:26:30.759
 Having become as much superior

00:26:30.759 --> 00:26:32.160
 to angels as the name

00:26:32.160 --> 00:26:32.980
 that He has inherited

00:26:32.980 --> 00:26:35.380
 is more excellent than theirs.

00:26:35.580 --> 00:26:37.340
 More on this next week.

00:26:37.680 --> 00:26:38.520
 No, it won't be next week.

00:26:38.560 --> 00:26:39.460
 I'm an exeter next week.

00:26:39.460 --> 00:26:40.440
 It'll be the week after,

00:26:40.560 --> 00:26:40.940
 Lord willing.

00:26:40.940 --> 00:26:42.799
 But part of the author's concern

00:26:42.799 --> 00:26:43.580
 here in Hebrews

00:26:43.580 --> 00:26:45.519
 was to address

00:26:45.519 --> 00:26:46.600
 an unduly high view

00:26:46.600 --> 00:26:47.900
 of angels among the hearers.

00:26:48.000 --> 00:26:48.880
 But our Lord's name

00:26:48.880 --> 00:26:50.400
 is far above all angels,

00:26:50.759 --> 00:26:51.580
 all authorities,

00:26:51.799 --> 00:26:53.080
 all powers.

00:26:53.779 --> 00:26:55.220
 The prophet Isaiah told us

00:26:55.220 --> 00:26:55.759
 that His name

00:26:55.759 --> 00:26:57.200
 is a most excellent name.

00:26:57.900 --> 00:26:58.940
 His name shall be called

00:26:58.940 --> 00:27:00.140
 Wonderful Counselor,

00:27:00.360 --> 00:27:01.019
 Mighty God,

00:27:01.299 --> 00:27:02.240
 Everlasting Father,

00:27:02.620 --> 00:27:03.220
 Prince of Peace.

00:27:03.220 --> 00:27:04.460
 His name will be praised

00:27:04.460 --> 00:27:05.700
 all the way to the ends

00:27:05.700 --> 00:27:06.279
 of the earth.

00:27:06.720 --> 00:27:07.720
 Because of the increase

00:27:07.720 --> 00:27:09.100
 of His government and peace,

00:27:09.240 --> 00:27:11.000
 there will be no end.

00:27:11.880 --> 00:27:13.420
 His name is Jesus

00:27:13.420 --> 00:27:14.839
 because He will sit on the throne

00:27:14.839 --> 00:27:15.700
 of His father David

00:27:15.700 --> 00:27:16.799
 until the consummation

00:27:16.799 --> 00:27:17.920
 of all things.

00:27:18.759 --> 00:27:20.819
 And what Isaiah looked forward to,

00:27:21.360 --> 00:27:23.079
 we have seen come to pass.

00:27:26.079 --> 00:27:26.799
 Can you see?

00:27:26.880 --> 00:27:28.160
 It's like our author is saying,

00:27:28.900 --> 00:27:31.220
 look, here's the Son.

00:27:31.220 --> 00:27:33.839
 And let me tell you about Him.

00:27:34.799 --> 00:27:35.900
 This is what He's like.

00:27:36.500 --> 00:27:37.200
 And another thing.

00:27:38.100 --> 00:27:39.000
 And another thing.

00:27:40.079 --> 00:27:40.819
 And by the way,

00:27:41.299 --> 00:27:42.019
 another thing.

00:27:42.680 --> 00:27:44.059
 So that we go away

00:27:44.059 --> 00:27:46.519
 with our minds blown wide open

00:27:46.519 --> 00:27:49.079
 at the unparalleled supremacy

00:27:49.079 --> 00:27:50.500
 of Christ.

00:27:52.680 --> 00:27:54.120
 If you're tempted to think

00:27:54.120 --> 00:27:56.279
 Jesus is just not that impressive,

00:27:57.740 --> 00:27:58.660
 you can be certain,

00:27:58.839 --> 00:27:59.380
 dead certain,

00:27:59.460 --> 00:28:00.519
 that you've totally missed Him.

00:28:01.220 --> 00:28:02.960
 You've totally misunderstood Him.

00:28:05.120 --> 00:28:06.500
 But if you are a Christian,

00:28:07.420 --> 00:28:09.200
 I expect most of us are this evening,

00:28:09.759 --> 00:28:10.460
 look again.

00:28:11.500 --> 00:28:12.279
 Isn't He wonderful?

00:28:15.900 --> 00:28:17.120
 Isn't He wonderful?

00:28:19.339 --> 00:28:21.480
 Let none of us ever be guilty

00:28:21.480 --> 00:28:23.279
 of holding out a diminished

00:28:23.279 --> 00:28:24.279
 and unimpressive Christ.

00:28:24.279 --> 00:28:29.899
 And remind ourselves again and again

00:28:29.899 --> 00:28:31.399
 of the wonder,

00:28:32.539 --> 00:28:33.299
 the supremacy,

00:28:34.339 --> 00:28:35.899
 the unrivaled greatness

00:28:35.899 --> 00:28:37.079
 of the One who is

00:28:37.079 --> 00:28:39.099
 our Lord and Savior.

00:28:40.680 --> 00:28:41.899
 And if you're a Christian,

00:28:42.039 --> 00:28:42.940
 He is yours.

00:28:44.240 --> 00:28:45.559
 And you are His.

00:28:45.559 --> 00:28:49.519
 So whatever's going on in your life,

00:28:49.639 --> 00:28:50.259
 lean in.

00:28:52.139 --> 00:28:53.700
 Trust Him when things are tough.

00:28:55.059 --> 00:28:56.500
 Trust Him when things are great.

00:28:58.039 --> 00:28:59.259
 Trust Him when you're anxious.

00:29:01.079 --> 00:29:03.299
 Trust Him when life is just super fine.

00:29:03.299 --> 00:29:03.879
 Trust Him.

00:29:03.879 --> 00:29:03.879


00:29:05.419 --> 00:29:06.159
 Trust Him.

00:29:06.779 --> 00:29:07.740
 Because He's worthy.

00:29:09.379 --> 00:29:10.599
 Let's pray together.

00:29:10.599 --> 00:29:40.579
 Thank you.