WEBVTT

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 Something about teaching through scripture verse by verse kind of keeps you honest, doesn't it?

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 Sometimes there's some of these passages and you're like, oh my gosh, I don't know if I want, that's not a fun one to teach.

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 And God has called us to teach and instruct from all of his word.

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 You know, my name is Tobin and I'm one of the pastors here.

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 If you're new here, we want to welcome you to Watermark Community Church.

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 We're a family going on a journey to meet the Lord, to know him more deeply, to love him, and to introduce him to those who do not yet know him.

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 When we, in October 10th, we'll be five years old.

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 And when we started praying about did God want us to start a church, we prayed a lot of different things.

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 And we had about 30 people together and we started praying about what kind of church does God want us to start and what would be the values and what would be things that we'd want to be known for.

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 And almost all of us, actually all of us, said one of the first things is we wanted to be a church that never forgot what it was like before we knew Christ.

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 I mean, sometimes we just feel like you can become a Christian and then all of a sudden, before you know it, all your friends are Christians and you're doing Christian things.

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 And you're just not a part of what you used to be like before you came to know Christ.

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 And we believed that God wanted us to be a church that never forgot that, that when we walked in darkness and when we were alone and we felt helplessness,

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 we wanted to remember those feelings and how Christ came in and healed those things and changed those things and made all things new.

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 And we wanted to be about sharing those with people.

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 We said that we believed that this church exists for the glory of God and for people not in church on Sunday.

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 And that was one of the things we keep talking about.

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 We realized that there's a lot of problems in our world and it's just craziness when you read the news and there's just everything.

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 There's lack of justice and war and ignorance and hunger and not enough water and not everybody speaks Texan.

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 There's a lot of just craziness in it, but we, that's a joke, okay?

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 If you're not here, this is your first time.

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 But we realized there's all this craziness in it, but we believe with all of our heart that the greatest problem in the world is sin.

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 It's the brokenness between us and God, our creator.

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 And we realized that we could fix all these other things and we should fix all these other things as Christians.

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 As Christians, we are compelled to go into the brokenness and that's why this church is here.

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 But ultimately, we realized that if we don't fix our heart, if we don't deal with the human heart and the brokenness in our broken relationship with God, that nothing else matters.

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 We prayed about a church that would be kind of like a lifeboat, that would go out into the world and it would go out into Hong Kong, into Asia, and it would save people.

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 And I think, you know, honestly, sometimes churches, we, we struggle with these things.

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 Because sometimes as a church grows, it changes from a lifeboat and it becomes a cruise ship.

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 And there's a lot of things that you do to entertain each other and have different programs.

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 And sometimes we struggle with these things.

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 I think all churches struggle with these things.

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 And some of them remain true to what God's called them to do.

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 And some of them get taken over by the culture and society around them.

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 And those programs and things are great things.

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 And they are neat things.

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 But we wanted to make sure that whatever we did at this church equipped you and helped you walk a lifetime with the Lord.

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 And it gave you the tools to do that.

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 And we didn't want to distract you from why God has you here and why the church has you here.

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 You know, when we started, we brought out this stretcher.

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 And probably the first week.

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 And we put this out there because we told the story in the Gospels of Jesus preaching and teaching.

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 And we asked people to come up here and to write down people's names that they were trusting that God would allow them to bring to know the Lord.

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 And then we committed to pray for these people in here.

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 And it's amazing because even, I carry this and I look at it and I pray through these names.

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 And it's in our house.

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 It's not on the wall, but it's in our house.

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 My wife wouldn't let me put it on the wall.

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 But as I look at this, I see right here, that's KK.

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 That's my youngest daughter.

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 And so four years ago, we put her name in the center.

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 And we started praying for her that God would open her eyes to know Jesus.

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 And last March, he did.

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 And we were able to pray with her and talk about why we do communion.

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 And there's a lot of names on there.

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 And maybe some of your names are on there.

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 And people have been praying for you.

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 And they brought you here.

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 And you heard the good news of the Gospel.

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 And our desire was as a church that we wouldn't forget this.

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 We wouldn't forget our DNA.

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 We wouldn't forget who we are.

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 We wouldn't lose focus.

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 Because if we're honest, sometimes we do things over and over and over.

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 And we say things over and over and over.

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 And as we do them and we say them, we lose focus.

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 We lose the meaning and the purpose of why we are even here.

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 That's why we're coming to communion today.

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 And we're going to talk about that.

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 Because the church in Corinth, they really, really struggle with this idea of living out their life in a world that was out of control.

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 And the more that they've been living it, and we've seen it through like ten chapters,

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 the more they've been living out their life in a world that's out of control, the worse things got.

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 I mean, there were divisions in their church.

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 Their church was dividing along lines on who was the best teacher and who was the best community group leader.

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 And what they believed in certain things.

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 And as the church grew, it became even more selfish.

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 I mean, the church actually became self-centered and selfish and prideful and arrogant.

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 And as they did that, even more and more divisions happened.

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 And Paul gets to them in chapter 11.

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 And you can read.

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 I mean, if you're reading in the Greek, he is not happy.

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 I mean, this is not a happy passage to read and to translate.

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 He is very intense.

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 And he's worried about us as a church because he's worried that sometimes we're going to lose our foundation.

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 We're going to lose our way.

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 We're going to lose why we're here.

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 And the church in Corinth was doing that, and all their actions were destroying the gospel.

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 And people were forgetting why they gathered together.

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 And Paul was saying, if you keep doing this, you're not going to be able to fix this.

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 The church is going to die.

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 And you need to know that in the early days, the Christians, when they came to Christ, they met in the synagogues.

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 But it wasn't too long before the Jews realized that the Jews and Christians, Christianity isn't a sect of Jews.

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 It's something totally different.

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 And so the Jews just kicked the Christians out of the synagogue.

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 And now the Christians were looking for a place to meet.

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 And so what we see is they started meeting in people's homes.

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 And they started meeting in wealthy people's homes.

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 They were called patrons.

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 And so this patron would come to Christ, and he would have this massive home, and then he would invite people to his home, and they would do church there.

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 The first person we know who's a patron is this guy named Gaius.

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 We read about him in Romans.

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 He was a wealthy guy.

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 He came to Christ, and he opened his house up for church.

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 And Paul is in there writing.

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 And so people are coming, and they're worshiping in the Lord.

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 You know, it's one of the things I pray that we have somebody in our congregation that comes to know the Lord,

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 and they have an old warehouse they want to give up, and then we can just move in there as a church, you know, or something like that.

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 So it's just a dream, right?

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 But that's, you got to keep it real, that we could worship with the Lord.

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 And when they came to worship, what usually happened was this.

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 They had a potluck dinner.

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 So everybody came, and they brought a meal.

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 They brought their favorite food.

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 They brought their favorite drink.

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 And they put it in the center of this table, and everything would be shared.

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 The meal was called a love feast.

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 And in this time that they gathered, and we don't know exactly how they gathered every day.

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 They gathered every week.

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 I mean, there's no set rule of how often you have to gather, but they gathered a lot.

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 And they had this love feast.

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 And as they ate, they did worship.

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 They sang songs, and they did teaching, and they had words of encouragement.

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 They were prophesizing in front of each other.

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 We talked about that last week.

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 And then at the end, everybody would take communion.

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 And actually, communion was probably like the center of what they did.

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 The bread and the wine was kind of like the main focus, because as they came to the bread and wine,

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 like you're going to do in a couple minutes, they wanted their focus to be on Christ,

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 and His sacrifice on the cross, and everything He's done for us.

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 But what happened, which is crazy, because you read it, and you kind of laugh,

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 and it's like you cannot believe it.

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 That's kind of like we talked about last week.

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 The wealthy patrons had come to Christ, and they opened up their house.

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 But what happened was that they, just like they had done before they came to Christ,

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 they had these parties, and so they would invite all their friends.

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 And so all their friends would come early.

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 So the patron who didn't work because he was so wealthy,

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 and all his wealthy friends came early, and they came into the house,

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 and they just sat down in a small room, and everybody sat down really quickly.

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 And then what they did is ate.

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 They ate all the food.

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 I mean, they ate all the good wine.

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 They ate all the good food.

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 They ate it all up.

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 And sometimes they would get drunk, and sometimes they would just do crazy things in the church.

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 I mean, it's more crazy than wearing biking shorts like we talked about last week.

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 It was just craziness happening in a church, and you couldn't believe it.

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 If you were to walk in there, you'd be like, this can't be a church.

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 This is more like a pagan temple,

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 because that's how they used to worship in their houses when they were pagans.

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 They would do the exact same thing.

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 They would have food.

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 They would get drunk.

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 They would have an orgy, and it would be out of control.

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 And so that's what was happening in this church.

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 And so by the time the other people came, the average person, the person who had to work

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 every day of the week for the rest of their life, because usually people just earned their

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 wage one day at a time.

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 By the time they came, it was late in the day, and they didn't have time to cook.

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 They didn't have any money to buy food, or they had a little money to buy food, so they

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 could just buy a little food.

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 And so when they entered into the church service, there was no room.

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 I mean, all the good room was taken up.

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 And so in the middle of all the Roman and Greek houses, there would be a big courtyard.

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 And so if you were a Christian, and you were just the average person, you would come in,

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 and you just have to stand in the courtyard.

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 And you stood there, and it was pretty humiliating, because that's what they did to the slaves

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 and to the people who weren't worthy before the house came to know the Lord.

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 And so you came in there, and you stood there, and you watched everybody else drinking

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 and eating and getting drunk and fornicating, doing all this craziness there.

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 And it was supposed to be a church.

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 And so what happened was that people usually ended up, the average person usually ended

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 up coming late to church.

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 Does that sound familiar?

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 Hint, hint.

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 Okay.

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 The average person ended up coming late to church.

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 And then they just stood there, and they remained hungry, because there was nothing to eat.

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 And all of a sudden, this communion, this meal that was supposed to celebrate what Christ

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 has done, and his life, and his death, and his resurrection, it was just a disaster.

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 And we're told by many authors, and even some secular ones that are watching all these things

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 going on, and they go, I cannot believe that this is happening.

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 I mean, you have to understand that in a Middle Eastern culture, hospitality was everything.

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 I mean, the thought of having someone come into your home, and you just let them stand in

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 front of you, and you ate a meal without feeding them, and they just stayed hungry.

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 I mean, no one could even fathom that, because the significance of feeding people, and being

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 together, and eating, and fellowship, and then taking care of each other was massive.

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 And the idea that a community, or a town would do that, that they would push somebody out

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 who was hungry, or they needed clothes, or they needed help, because they couldn't take

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 care of themselves, even the idea that a town, or a village would do that, and that's what

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 makes the nativity story so incredible, because they didn't let Mary come in and lay down,

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 because she's about to have a baby.

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 And the fact that the guy wouldn't do that, that was just, that was shameful.

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 And so no one could ever even imagine that someone would be so self-centered and selfish.

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 But the church was.

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 The church was self-centered and selfish.

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 And in the middle of their biggest ceremony, the ceremony that celebrated equality, and unity,

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 and love, and grace, and just massive amounts of God's blessing on us, in the middle of this

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 ceremony that was supposed to celebrate all these things, what the church at Corinth was

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 doing is they were celebrating selfishness.

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 And they were celebrating self-centeredness.

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 And they had no self-control.

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 And they turned this amazing meal, which is all about sacrificing, giving, and putting forth

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 to others, they turned it into this meal of terrible.

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 I mean, Paul says it was better for people not to even go to church, because they were

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 coming to church, and they were worse off than when they went before.

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 And so Paul looks at them in this passage, and he describes to them what's going on, and

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 he shares how they can fix it, how they can change it.

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 And so in our time remaining, I want us to look at this before we come up and we take communion

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 together, because I think it's important, because sometimes we can do things over and

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 over and over, and we just forget why we're doing them.

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 So in verse 23, what Paul says is to handle communion right, and to do it well, and do

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 it in a way that honors the Lord, that when you come to the table, when you come to the

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 table in a couple minutes, one of the things that we should do is we should focus back.

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 We should focus back on our spiritual heritage.

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 And he says it in verse 23, for I received from the Lord that which I delivered to you,

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 that the Lord Jesus on the night in which he was betrayed, he took bread.

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 And what we're seeing here is 2,000 years ago, Jesus is coming together with his Passover meal

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 with his disciples, and they're coming together, and they're celebrating something incredible.

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 Now, Jesus was celebrating something that happened 1,800 years before him.

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 So 3,800 years ago, so when you come here today, and we take communion, you're taking

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 a snapshot, and you're participating in things for people for 3,800 years have been doing

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 as God's people.

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 You're talking about traditions, I love traditions.

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 This is an amazing tradition, because for 3,800 years, people have been coming here, and

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 they've been celebrating what's going on here.

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 And so when Jesus had his disciples in his passage, because if you had your Bible, it's probably

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 in red letters there, this is my body, which is for you.

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 What they're describing is, they're describing the Passover meal.

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 So Jesus would have had his disciples together in this upper room, if you go with Israel with

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 us next year, you'll be able to see what people think this room is, or one of two of them.

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 And they're talking, and they're telling the story about how God's people were in bondage

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 in Egypt.

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 And they cried out to God for help, and God sends a deliverer.

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 And as they're celebrating this meal, this Passover meal, what they're actually celebrating

00:15:03.399 --> 00:15:04.740
 is the last plague.

00:15:05.960 --> 00:15:11.220
 And so God sends Moses there, and Moses sends out these plagues that God gives him to send

00:15:11.220 --> 00:15:11.639
 out there.

00:15:11.939 --> 00:15:17.240
 And this last plague that Jesus is celebrating, the Passover meal, is the plague of the angel

00:15:17.240 --> 00:15:17.759
 of death.

00:15:17.759 --> 00:15:24.580
 And so after all of these miracles, we're told that on the final night, the angel of death

00:15:24.580 --> 00:15:30.259
 is going to come throughout all of the land, and it's going to destroy all the firstborn.

00:15:32.159 --> 00:15:35.120
 It's going to pass judgment on sin.

00:15:35.980 --> 00:15:37.819
 It's going to pass judgment on selfishness.

00:15:37.879 --> 00:15:39.879
 It's going to pass judgment on self-centeredness.

00:15:39.879 --> 00:15:44.460
 And as the Israelites were there in Exodus, and they were hearing these things, they realized

00:15:44.460 --> 00:15:45.620
 that they were also guilty.

00:15:47.000 --> 00:15:53.360
 They realized that if God didn't do something awesome, that when that angel came, they're

00:15:53.360 --> 00:15:54.299
 going to get wiped out.

00:15:55.039 --> 00:16:00.860
 Because even though they were God's people, they still were guilty of sin and selfishness

00:16:00.860 --> 00:16:02.899
 and unrighteousness.

00:16:03.799 --> 00:16:04.919
 And so they needed help.

00:16:05.000 --> 00:16:06.019
 They needed somebody to help them.

00:16:06.059 --> 00:16:06.799
 They needed a Savior.

00:16:06.799 --> 00:16:11.099
 And what we're told is that God gave them a help.

00:16:12.759 --> 00:16:18.000
 And each house took a lamb, a young lamb, a perfect lamb, an unblemished lamb.

00:16:18.519 --> 00:16:21.839
 Last time we talked about it, we called the lamb fluffy or fifi or whatever.

00:16:22.599 --> 00:16:25.939
 But the lamb comes into the family for three days, and they take care of this lamb.

00:16:26.000 --> 00:16:29.639
 And all of a sudden, on the third day, at the same time, at night, and they kill the lamb.

00:16:30.719 --> 00:16:34.359
 And they take the blood of this lamb, and they put it all over the house, all over the

00:16:34.359 --> 00:16:34.939
 doorpost.

00:16:34.940 --> 00:16:39.440
 And what Jesus is celebrating with his disciples, and what we're going to celebrate when we come

00:16:39.440 --> 00:16:45.240
 up here, is that night when the angel of death comes, a lamb dies.

00:16:46.320 --> 00:16:47.560
 This is of everybody in that house.

00:16:49.460 --> 00:16:51.260
 Everybody who's in the house is protected.

00:16:52.120 --> 00:16:55.880
 They're delivered from God's judgment and God's wrath.

00:16:55.879 --> 00:17:00.960
 If your house wasn't covered by that blood of that lamb, you would be dead.

00:17:03.179 --> 00:17:08.900
 So now 2,000 years ago, Jesus is celebrating this disciples, this communion Passover meal.

00:17:09.599 --> 00:17:12.019
 But what he's going to do is he's going to do something different.

00:17:13.119 --> 00:17:15.160
 And in this meal, he's going to take a loaf of bread.

00:17:15.839 --> 00:17:18.359
 Because in this meal, there's no sheep.

00:17:18.359 --> 00:17:18.599
 Jesus is a sheep.

00:17:19.799 --> 00:17:20.659
 Jesus is a sheep.

00:17:21.759 --> 00:17:25.859
 And he's going to take this loaf of bread, and he says, this bread represents my body

00:17:25.859 --> 00:17:28.679
 that I give to you.

00:17:29.979 --> 00:17:33.419
 And then a little while later, we're told that he takes a cup of wine, and he says, this

00:17:33.419 --> 00:17:36.439
 wine represents my blood.

00:17:37.659 --> 00:17:41.139
 Now, if Jesus were doing this Passover meal, this would have been the third cup.

00:17:41.140 --> 00:17:45.300
 And when the Father does this to the Jewish people, he would have taken this cup out,

00:17:45.360 --> 00:17:47.480
 and he would have said, I redeem you.

00:17:49.600 --> 00:17:51.020
 I pay for your sins.

00:17:52.360 --> 00:17:53.600
 I cover your sins.

00:17:55.220 --> 00:18:02.360
 So Jesus takes this communion, and he says, this is a new covenant I give to you.

00:18:03.160 --> 00:18:06.940
 And he reminds us, as we come today, that this is a memorial.

00:18:06.940 --> 00:18:11.820
 That it's looking back throughout all this time of what Jesus has done.

00:18:12.500 --> 00:18:19.100
 It reminds us that when you come to the table today, that Jesus took God's wrath and judgment

00:18:19.100 --> 00:18:21.200
 that you and I deserve.

00:18:22.279 --> 00:18:27.799
 He took it upon himself so that you and I could live.

00:18:28.920 --> 00:18:33.380
 When you come to the communion today, what today you're saying is, I was once far off from

00:18:33.380 --> 00:18:35.100
 God, now I've been brought close to God.

00:18:35.099 --> 00:18:37.099
 God, now I'm going to be brought to you.

00:18:37.099 --> 00:18:37.939
 Because somebody else did that.

00:18:39.019 --> 00:18:40.959
 Because I couldn't do it.

00:18:42.359 --> 00:18:47.980
 If you read the Old Testament, over and over and over in the Old Testament, it's been telling

00:18:47.980 --> 00:18:52.219
 us that our sins can't be taken care of by blood of animals.

00:18:53.099 --> 00:18:56.359
 That the blood of animals cannot forgive our sin.

00:18:57.159 --> 00:19:04.699
 So in this communion meal, Jesus takes this cup, and he says, I redeem you.

00:19:05.099 --> 00:19:06.099
 I redeem you.

00:19:06.099 --> 00:19:07.099
 I redeem you.

00:19:07.099 --> 00:19:08.099
 I redeem you.

00:19:10.099 --> 00:19:11.480
 I redeem you.

00:19:13.099 --> 00:19:18.939
 So when you come up here today and you celebrate this communion, you realize that we're celebrating

00:19:18.939 --> 00:19:21.099
 Christ's actions in our life.

00:19:23.019 --> 00:19:25.379
 You see, the church at Corinth didn't understand that.

00:19:25.419 --> 00:19:28.799
 They had forgotten all these things because they'd been doing this over and over and over

00:19:28.799 --> 00:19:29.659
 and over again.

00:19:29.660 --> 00:19:34.560
 And so when they thought about Christ's sacrifice, they thought about Christ's death, they thought

00:19:34.560 --> 00:19:35.860
 about why they did all these things.

00:19:36.160 --> 00:19:37.960
 It wasn't important in their life at all.

00:19:38.019 --> 00:19:39.259
 It had no meaning in their life.

00:19:39.320 --> 00:19:40.759
 It wasn't central to who they were.

00:19:41.519 --> 00:19:42.360
 They just did it.

00:19:42.359 --> 00:19:49.559
 So the question we have to ask ourselves is, is it important to us?

00:19:52.519 --> 00:19:57.179
 When you come up here and you take the communion, are you saying that the gospel and Christ and

00:19:57.179 --> 00:20:00.339
 the cross is central to your whole being and your life?

00:20:00.339 --> 00:20:05.240
 That when you think of communion and the cross and Christ dying on, that it affects you.

00:20:05.419 --> 00:20:06.339
 It affects all of you.

00:20:06.419 --> 00:20:07.419
 It affects how you do business.

00:20:08.980 --> 00:20:10.500
 It affects how you treat your friends.

00:20:12.099 --> 00:20:13.459
 It affects how you treat your spouses.

00:20:13.679 --> 00:20:15.179
 It affects how you treat your kids.

00:20:15.980 --> 00:20:19.879
 You have to ask yourself, is this changing me?

00:20:21.240 --> 00:20:24.619
 Because the church of Corinth, it wasn't changing them because they weren't living it out in their

00:20:24.619 --> 00:20:24.919
 lives.

00:20:24.980 --> 00:20:26.619
 It just had been something they just did.

00:20:26.619 --> 00:20:29.799
 Does that make sense?

00:20:33.239 --> 00:20:38.000
 Again, he says, when you come to this cup and this wine and the bread, you have to help

00:20:38.000 --> 00:20:43.019
 focus not just on the past, but you have to focus on the present, where we're at right

00:20:43.019 --> 00:20:43.359
 now.

00:20:43.759 --> 00:20:47.939
 And so he says that when you take this bread and you eat it, he says basically what we're

00:20:47.939 --> 00:20:50.659
 saying again is that we were once far off from God.

00:20:50.739 --> 00:20:52.059
 We were once enemies with God.

00:20:52.059 --> 00:20:55.799
 And now we're one with God.

00:20:56.619 --> 00:21:01.059
 That God has done everything necessary to bring us back and to make us once.

00:21:01.419 --> 00:21:03.139
 That God is in us.

00:21:04.779 --> 00:21:06.559
 And we are in God.

00:21:07.679 --> 00:21:09.579
 That God died for us.

00:21:10.659 --> 00:21:12.799
 That he never forsakes us.

00:21:13.959 --> 00:21:16.579
 That he's always for us.

00:21:16.579 --> 00:21:21.279
 That he is always near us.

00:21:23.879 --> 00:21:26.619
 You see, the church of Corinth, they forgot that.

00:21:28.559 --> 00:21:30.199
 They forgot that God was near to them.

00:21:31.279 --> 00:21:34.339
 And so they were just living their life and living life as most people live their life.

00:21:34.419 --> 00:21:37.199
 And they didn't think about God's authority in their life and how they should live.

00:21:37.279 --> 00:21:39.699
 And so all they were worried about is what they're going to eat and what they're going

00:21:39.700 --> 00:21:41.880
 to drink and are they going to eat enough food and are they going to get to the right

00:21:41.880 --> 00:21:42.140
 place.

00:21:42.580 --> 00:21:43.940
 And they had just become callous.

00:21:45.140 --> 00:21:50.380
 And there were people around them that were hungry and trying to learn about Christ.

00:21:51.059 --> 00:21:54.960
 And they couldn't get into that inner circle because people were just thinking of themselves.

00:21:56.600 --> 00:21:57.680
 And they had no sense of unity.

00:21:57.860 --> 00:21:59.000
 They had no sense of family.

00:21:59.000 --> 00:22:03.380
 There was just these divisions and selfishness and the church was being destroyed.

00:22:05.279 --> 00:22:08.740
 Paul says also that when we come to this bread and we take it, it also symbolizes that

00:22:08.740 --> 00:22:11.579
 we are one body with God's people.

00:22:12.740 --> 00:22:13.619
 Did you know that?

00:22:14.960 --> 00:22:16.940
 That you're one body with God's people.

00:22:17.019 --> 00:22:20.519
 That when you come up today and you take communion, what you're saying is you're proclaiming to

00:22:20.519 --> 00:22:22.319
 everybody that, hey, this is my family.

00:22:23.619 --> 00:22:26.140
 That Watermark is my family and these people are my community.

00:22:26.140 --> 00:22:33.980
 And so communion was meant to be this really intimate example of God's grace and God bringing

00:22:33.980 --> 00:22:35.800
 us together and God loving on us.

00:22:35.960 --> 00:22:38.860
 And what the bread says is that we're all equal.

00:22:40.120 --> 00:22:42.960
 There's no one more saved and there's no one less saved.

00:22:43.060 --> 00:22:47.940
 But grace and Christ's blood saves us all exactly the same.

00:22:49.100 --> 00:22:53.740
 And the reason that Paul was freaking out with this church is that the church was destroying

00:22:53.740 --> 00:22:57.559
 the very thing that Christianity and Christ and the gospel was all about.

00:22:58.640 --> 00:23:03.200
 Because in Paul's day, there was no place you could go where there weren't barriers between

00:23:03.200 --> 00:23:03.640
 people.

00:23:05.200 --> 00:23:08.000
 I mean, there were barriers everywhere and clubs and every place.

00:23:08.720 --> 00:23:11.440
 Romans and Greeks and Jews, they never came together.

00:23:11.720 --> 00:23:13.299
 Poor and rich, they never came together.

00:23:13.539 --> 00:23:15.539
 Barbarians and educated people, they never came together.

00:23:15.880 --> 00:23:17.579
 Slaves and free men, they never came together.

00:23:17.579 --> 00:23:25.359
 But when the church came and Christ died and he set his blood for us, then it just broke

00:23:25.359 --> 00:23:26.460
 down all those barriers.

00:23:27.659 --> 00:23:37.659
 And the church was the only place in the world where free people and slaves and rich and poor

00:23:37.660 --> 00:23:49.519
 and the barbarians and the Greeks and Australians, South Africans, Texans.

00:23:50.240 --> 00:23:55.120
 They were the only place that they could come together and be one and be the same and be on equal footing.

00:23:55.560 --> 00:24:00.540
 And because of the way that the church was reacting, they were destroying this precious, incredible thing.

00:24:01.360 --> 00:24:03.200
 And it was causing confusion everywhere.

00:24:03.200 --> 00:24:08.799
 So the Corinthians were just attacking grace and they were attacking the gospel and they

00:24:08.799 --> 00:24:10.400
 were putting up barriers.

00:24:10.700 --> 00:24:15.519
 And because of this, this sacrament, this most holy thing, instead of becoming a symbol of

00:24:15.519 --> 00:24:19.039
 what Christ has done for everybody, instead of becoming a symbol that we're all together,

00:24:19.140 --> 00:24:23.100
 we're all same, instead of becoming a symbol of God's love and mercy and how he poured out

00:24:23.100 --> 00:24:26.160
 everything on us, instead of becoming a symbol of those that became a symbol of division,

00:24:27.120 --> 00:24:29.120
 became a symbol of the haves and the have-nots.

00:24:29.119 --> 00:24:34.839
 And the church was being destroyed and the reputation of the church was being destroyed.

00:24:35.879 --> 00:24:38.639
 And Paul was acting like a madman because he was just like,

00:24:38.719 --> 00:24:40.079
 you don't even realize what you're doing.

00:24:41.099 --> 00:24:43.259
 And at the end, he says something really strong here.

00:24:43.279 --> 00:24:44.519
 I don't know if he caught it while he read it.

00:24:44.779 --> 00:24:48.119
 Verse 30, he says, because you're doing this, some of you are weak.

00:24:49.179 --> 00:24:50.919
 And in the Greek, it means a lot of people.

00:24:52.119 --> 00:24:54.279
 Maybe in your Bible it says many, but it means a lot.

00:24:54.279 --> 00:24:58.619
 It means because we're mishandling God's communion table and because we're mishandling the gospel

00:24:58.619 --> 00:25:01.359
 and because we're mishandling grace, he says some of you are weak.

00:25:02.440 --> 00:25:04.160
 And he says some of you are actually sick.

00:25:05.879 --> 00:25:08.420
 And he says some of you are actually dead.

00:25:10.660 --> 00:25:12.399
 You've died prematurely.

00:25:13.619 --> 00:25:15.799
 You've missed out on the blessing of the Lord.

00:25:16.220 --> 00:25:17.379
 Now, we're not talking about salvation.

00:25:17.519 --> 00:25:19.519
 If you're God's people, your salvation is always there.

00:25:20.240 --> 00:25:23.119
 But he's talking about the blessings that God is living out in our lives.

00:25:23.119 --> 00:25:28.679
 And because they were mishandling grace in the communion in the very center of the cross,

00:25:28.719 --> 00:25:31.919
 because they were doing that, God was not happy and things were not good.

00:25:33.799 --> 00:25:37.179
 So when you come today, realize that we're celebrating the past.

00:25:37.799 --> 00:25:39.559
 We're celebrating the now.

00:25:40.000 --> 00:25:41.079
 We're one body with God.

00:25:41.159 --> 00:25:42.139
 We're one body with each other.

00:25:42.219 --> 00:25:43.099
 We're all a family.

00:25:44.000 --> 00:25:45.579
 And realize that we're celebrating the future.

00:25:47.079 --> 00:25:50.679
 What Jesus says here, he says, you celebrate this until I come again.

00:25:50.680 --> 00:25:57.279
 And what he's saying is there's a part of our salvation that is not yet realized.

00:25:58.940 --> 00:26:01.000
 That you and I are sitting here as God's people.

00:26:01.100 --> 00:26:03.600
 And there's a part of our salvation that's not yet realized.

00:26:03.860 --> 00:26:06.920
 And it won't be realized until Christ comes again or we see him in heaven.

00:26:08.080 --> 00:26:10.180
 And so what he's saying is that when you come to the table today,

00:26:10.440 --> 00:26:13.299
 what you're saying is that I'm God's first child.

00:26:13.460 --> 00:26:14.560
 I'm part of this family.

00:26:14.860 --> 00:26:16.720
 And that God has my hand.

00:26:16.960 --> 00:26:18.519
 He's taking me down this path.

00:26:18.519 --> 00:26:19.980
 He's never going to let go.

00:26:20.259 --> 00:26:21.500
 He's going to take me to the very end.

00:26:21.639 --> 00:26:23.019
 No matter what happens in work tomorrow.

00:26:23.139 --> 00:26:24.220
 No matter what happens in my family.

00:26:24.319 --> 00:26:25.400
 No matter what happens with my health.

00:26:25.680 --> 00:26:28.420
 No matter all the craziness that's going to happen in my world.

00:26:28.700 --> 00:26:31.099
 What he's saying is when you take communion, that God is for you.

00:26:33.500 --> 00:26:34.900
 And he's never going to let you go.

00:26:38.019 --> 00:26:42.200
 So when we come to the table today to celebrate the past.

00:26:45.200 --> 00:26:46.079
 Celebrate the now.

00:26:46.079 --> 00:26:49.259
 Celebrate the future.

00:26:51.439 --> 00:26:52.740
 All these things are true.

00:26:54.759 --> 00:26:58.179
 And that's why we're called to continually come about communion.

00:26:59.079 --> 00:27:00.299
 To do it as a family.

00:27:03.339 --> 00:27:07.199
 I have three thoughts or questions that I've been struggling with.

00:27:08.419 --> 00:27:09.919
 And then we're going to take communion as a family.

00:27:10.699 --> 00:27:10.839
 Okay?

00:27:11.699 --> 00:27:13.199
 So maybe we can think of these together.

00:27:13.200 --> 00:27:15.799
 The first one.

00:27:18.519 --> 00:27:20.580
 There are times, and I'm being very honest.

00:27:20.700 --> 00:27:20.840
 Okay?

00:27:20.920 --> 00:27:24.160
 So you can run out of here because your pastor's broken.

00:27:24.580 --> 00:27:25.420
 And he's in trouble.

00:27:27.000 --> 00:27:29.279
 But there's times that when I come to the table.

00:27:30.160 --> 00:27:33.400
 I feel totally unworthy.

00:27:33.400 --> 00:27:38.460
 There's times I don't want to take it.

00:27:41.220 --> 00:27:46.440
 So I realize the depth of the blech in my life.

00:27:50.620 --> 00:27:51.680
 That's what worship is.

00:27:51.680 --> 00:27:55.140
 When you come before the Holy Lord.

00:27:57.340 --> 00:27:59.759
 It's like a knife is opened up into your chest.

00:27:59.920 --> 00:28:02.299
 You see the junk there.

00:28:03.759 --> 00:28:04.860
 And you got to deal with it.

00:28:04.900 --> 00:28:09.180
 And the amazing thing is that when we deal with it, he heals us and he changes and he makes us different.

00:28:09.180 --> 00:28:11.779
 But sometimes worship is not comfortable.

00:28:13.140 --> 00:28:14.000
 But listen to me.

00:28:15.120 --> 00:28:24.080
 There's a big difference between being unworthy when you come to this table and taking this table in an unworthy way.

00:28:24.079 --> 00:28:33.960
 There's a big difference between being unworthy when you come to this table and taking this table in an unworthy way.

00:28:35.639 --> 00:28:39.919
 The Bible is going to say that none of us in here are worthy.

00:28:44.220 --> 00:28:44.980
 No one.

00:28:46.599 --> 00:28:49.859
 None of us are worthy to come to communion.

00:28:49.859 --> 00:28:53.819
 What it says is communion is for broken people.

00:28:55.799 --> 00:28:56.979
 It's for sinful people.

00:28:58.179 --> 00:28:59.959
 For people who don't have their act altogether.

00:29:01.219 --> 00:29:02.339
 For people on a journey.

00:29:03.659 --> 00:29:04.679
 For people being changed.

00:29:05.879 --> 00:29:09.759
 That's why in verse 28 he asks us to examine our hearts, to look at our lives.

00:29:10.199 --> 00:29:13.099
 What he's basically saying there is what's your relationship with God like?

00:29:16.299 --> 00:29:19.159
 What's your relationship with people in your community like?

00:29:19.859 --> 00:29:24.279
 What's your business relationship like?

00:29:26.339 --> 00:29:28.219
 Do you treat people differently?

00:29:31.099 --> 00:29:33.319
 Do you understand the cross?

00:29:36.000 --> 00:29:38.779
 These are all questions that we have to ask ourselves before we come up.

00:29:39.039 --> 00:29:42.359
 That's why sometimes when we do communion, I'm worried for some of us guys.

00:29:43.079 --> 00:29:45.959
 Because some of us just get up right away and we just go and we're just doing it.

00:29:45.960 --> 00:29:49.059
 I know some of it's because of the craziness and some of it's because of our kids.

00:29:49.440 --> 00:29:55.420
 But have we had a chance to look at our lives and ask these questions?

00:29:56.680 --> 00:30:00.299
 Does the cross in this meal motivate you differently this week?

00:30:00.380 --> 00:30:04.579
 Do you act differently this week at work because of everything that Jesus has done for you?

00:30:04.579 --> 00:30:05.980
 Do you have self-control?

00:30:05.980 --> 00:30:10.500
 And what we see, the church of Corinth, they didn't have self-control.

00:30:10.620 --> 00:30:12.299
 They were out of control and things are not good.

00:30:15.339 --> 00:30:16.860
 Second thing I've been struggling with.

00:30:18.599 --> 00:30:20.960
 If you were, I'm going to get in trouble for this, I know.

00:30:20.960 --> 00:30:26.460
 If you were to ask the church at Corinth, was worship good today?

00:30:27.579 --> 00:30:29.360
 They would go, oh man, it was awesome.

00:30:30.200 --> 00:30:32.059
 It was the greatest worship I've ever had.

00:30:32.100 --> 00:30:33.059
 I was so moved.

00:30:33.319 --> 00:30:34.559
 I felt so good afterwards.

00:30:34.960 --> 00:30:38.059
 I don't remember what the pastor said, but I had a little headache afterwards.

00:30:38.160 --> 00:30:38.880
 But it was just awesome.

00:30:38.960 --> 00:30:39.559
 It was so good.

00:30:41.559 --> 00:30:43.680
 But what the passage seems to say here

00:30:43.680 --> 00:30:47.740
 is that we need to be careful in how we evaluate our worship.

00:30:47.740 --> 00:30:54.440
 I mean, he seems to be saying that worship is meant to be a giving experience.

00:30:56.200 --> 00:30:58.299
 Because if we're copying the life of Christ,

00:30:58.740 --> 00:31:03.299
 he worshiped the Lord by submitting, by obeying, and by giving.

00:31:04.859 --> 00:31:10.319
 And so when we come to a holy God, it should change us.

00:31:12.720 --> 00:31:15.000
 And the Corinthians were really excited about the love feast

00:31:15.000 --> 00:31:17.579
 and what they were getting out of it and how it was so cool and I felt so good.

00:31:18.480 --> 00:31:19.120
 And it was awesome.

00:31:22.440 --> 00:31:25.279
 But the question is, did they really meet God?

00:31:30.799 --> 00:31:32.640
 Or did they just have their own needs met?

00:31:36.400 --> 00:31:38.740
 I think it would be great if you guys could leave here every day

00:31:38.740 --> 00:31:40.700
 and say, after Sunday, I met God.

00:31:43.599 --> 00:31:44.700
 I was a young pastor.

00:31:44.839 --> 00:31:46.160
 I'm not going to share where I was.

00:31:46.160 --> 00:31:47.620
 And I was in a meeting of other pastors.

00:31:48.360 --> 00:31:49.259
 I didn't have a lot of courage.

00:31:49.360 --> 00:31:50.320
 I'm just learning things, right?

00:31:50.720 --> 00:31:53.220
 And in this meeting, the pastors were talking about

00:31:53.220 --> 00:31:55.200
 what other churches in town were known for.

00:31:56.340 --> 00:31:57.960
 And one guy said, yeah, my church, you know,

00:31:58.000 --> 00:31:59.519
 everybody wants to come here because they want to get married

00:31:59.519 --> 00:32:00.060
 because it's great.

00:32:00.200 --> 00:32:01.120
 No, we're not talking about Hong Kong,

00:32:01.200 --> 00:32:03.300
 but it's a great church and it's where you get married.

00:32:03.480 --> 00:32:05.380
 And one guy was saying, yeah, they come to my church

00:32:05.380 --> 00:32:07.580
 because it's worship and the worship is out of control

00:32:07.580 --> 00:32:08.779
 and people are jumping up and down.

00:32:08.900 --> 00:32:10.440
 And it was just crazy.

00:32:10.820 --> 00:32:12.220
 And they're having all these gifts,

00:32:12.300 --> 00:32:13.100
 which are not bad things,

00:32:13.099 --> 00:32:14.379
 but, you know, they're doing all these things.

00:32:14.439 --> 00:32:15.740
 And another guy said, yeah, if you're a single person,

00:32:15.779 --> 00:32:16.519
 you want to come to my church

00:32:16.519 --> 00:32:17.459
 because that's where you get married

00:32:17.459 --> 00:32:19.039
 because that's where all the singles go.

00:32:20.419 --> 00:32:21.859
 And I'm sitting there and I'm listening to it.

00:32:21.899 --> 00:32:22.699
 I'm like, wow, wouldn't it?

00:32:24.099 --> 00:32:25.439
 And again, I was just so young.

00:32:25.500 --> 00:32:26.319
 I have no courage.

00:32:26.459 --> 00:32:28.399
 And it's probably good that God just shut my mouth up.

00:32:28.439 --> 00:32:30.359
 And I just said, I wanted to say,

00:32:30.419 --> 00:32:31.879
 wouldn't it be great to be known as a church

00:32:31.879 --> 00:32:32.740
 where people met God?

00:32:36.099 --> 00:32:37.500
 Wouldn't it be great to be known as a church

00:32:37.500 --> 00:32:38.699
 where people fell in love with the Lord?

00:32:38.700 --> 00:32:43.059
 Wouldn't it be great to be a church

00:32:43.059 --> 00:32:45.920
 where people fell in love with each other

00:32:45.920 --> 00:32:49.220
 and served each other?

00:32:52.340 --> 00:32:53.140
 One last thing.

00:32:56.180 --> 00:32:58.600
 In Paul's day, the patron, the rich person,

00:32:58.660 --> 00:33:00.100
 would invite people to his home

00:33:00.100 --> 00:33:02.299
 and he'd have these extravagant meals.

00:33:02.420 --> 00:33:05.200
 And these meals were always to show favoritism

00:33:05.200 --> 00:33:06.360
 to their closest friends.

00:33:06.359 --> 00:33:08.279
 I mean, they were a stranger.

00:33:08.399 --> 00:33:09.699
 They did it to do business.

00:33:09.799 --> 00:33:11.259
 But most of the time, they just did it

00:33:11.259 --> 00:33:13.359
 for favoritism to their closest friends.

00:33:13.479 --> 00:33:16.019
 And they were known to just shun strangers.

00:33:17.379 --> 00:33:19.279
 But what Paul tells us in his passage

00:33:19.279 --> 00:33:22.479
 is that we have a real patron.

00:33:24.740 --> 00:33:27.939
 And that true patron is Jesus Christ.

00:33:27.940 --> 00:33:33.120
 And today, when you come take communion,

00:33:34.779 --> 00:33:37.720
 it's Christ who's given you the invitation.

00:33:40.200 --> 00:33:42.400
 He's asking you to come be with him,

00:33:42.740 --> 00:33:45.160
 to be a part of him,

00:33:46.160 --> 00:33:47.539
 to trust him,

00:33:48.220 --> 00:33:50.059
 to allow him to take care of you.

00:33:50.059 --> 00:33:53.740
 And the amazing thing about Jesus as our patron

00:33:53.740 --> 00:33:55.079
 is Jesus doesn't have favorites.

00:33:57.139 --> 00:33:58.639
 It doesn't matter where you are in life

00:33:58.639 --> 00:33:59.299
 and what you've done.

00:34:00.059 --> 00:34:00.960
 We're all the same.

00:34:02.460 --> 00:34:03.899
 And the amazing thing about Jesus as a patron

00:34:03.899 --> 00:34:06.000
 is that he doesn't withhold anything from his children.

00:34:06.299 --> 00:34:08.440
 He gives us all, everything that we need.

00:34:09.519 --> 00:34:11.159
 And the amazing thing about Jesus as a patron

00:34:11.159 --> 00:34:12.340
 is he doesn't give up on us,

00:34:12.340 --> 00:34:13.380
 even when we make mistakes.

00:34:13.779 --> 00:34:14.799
 I mean, he's always there.

00:34:14.800 --> 00:34:21.560
 So when you come to the table today,

00:34:22.340 --> 00:34:26.539
 remember that we're coming to worship our true patron,

00:34:28.480 --> 00:34:29.539
 that Jesus is the master,

00:34:31.180 --> 00:34:32.600
 and that we're the slaves.

00:34:33.620 --> 00:34:34.780
 I don't know how you feel about that,

00:34:34.800 --> 00:34:35.780
 but that's what the Bible says.

00:34:36.360 --> 00:34:37.519
 That's the message of this passage.

00:34:37.519 --> 00:34:38.780
 That's the message of all the Bible.

00:34:39.920 --> 00:34:40.720
 Jesus is the patron.

00:34:41.280 --> 00:34:41.920
 He's the master.

00:34:42.360 --> 00:34:43.140
 We're the slaves.

00:34:43.580 --> 00:34:44.620
 Slaves come into the master.

00:34:44.800 --> 00:34:46.180
 And the master feeds them.

00:34:47.380 --> 00:34:48.460
 The master takes care of them.

00:34:49.200 --> 00:34:50.200
 The master loves them.

00:34:50.980 --> 00:34:52.320
 They're the children of the master.

00:34:53.380 --> 00:34:54.660
 And what Jesus is saying today

00:34:54.660 --> 00:34:55.840
 is when you come to this table,

00:34:57.320 --> 00:35:01.380
 that give you an invitation to my kingdom.

00:35:04.780 --> 00:35:05.820
 Will you trust me?

00:35:09.660 --> 00:35:10.720
 Because I'm a good patron.

00:35:13.280 --> 00:35:14.200
 I'm a good patron.

00:35:14.800 --> 00:35:18.600
 I'm going to ask the community group to come up

00:35:18.600 --> 00:35:21.460
 as we get ready for communion.

00:35:21.840 --> 00:35:22.620
 So come on up, guys.

00:35:24.900 --> 00:35:25.940
 Jeremy's going to come up,

00:35:25.960 --> 00:35:28.500
 and he's going to play some music for us.

00:35:28.500 --> 00:35:43.639
 As you prepare for communion,

00:35:43.639 --> 00:35:46.679
 my prayer,

00:35:47.400 --> 00:35:49.400
 maybe for the first time ever in your life,

00:35:51.000 --> 00:35:52.400
 is that you would see Christ differently,

00:35:52.400 --> 00:35:55.720
 that you would see God differently,

00:35:55.720 --> 00:35:56.820
 that you would see God differently,

00:35:57.360 --> 00:36:03.639
 that you would see the people next to you differently.

00:36:06.820 --> 00:36:08.559
 As you come up, when you're ready,

00:36:09.559 --> 00:36:12.220
 you grab the elements,

00:36:13.220 --> 00:36:14.700
 and you grab the bread,

00:36:14.760 --> 00:36:15.260
 they're going to say,

00:36:15.260 --> 00:36:16.140
 this is my body,

00:36:16.200 --> 00:36:17.340
 which is broken for you.

00:36:20.020 --> 00:36:21.160
 You take the wine,

00:36:21.240 --> 00:36:21.620
 they're going to say,

00:36:21.700 --> 00:36:22.600
 this is my blood,

00:36:22.660 --> 00:36:23.820
 which is poured out for you,

00:36:23.880 --> 00:36:24.560
 a new covenant.

00:36:26.720 --> 00:36:27.720
 And in that moment,

00:36:27.840 --> 00:36:31.320
 you're holding 3,800 years of history in your hands.

00:36:31.320 --> 00:36:36.220
 It all comes down to a cross

00:36:36.220 --> 00:36:41.460
 where the final lamb was killed for you

00:36:41.460 --> 00:36:45.140
 so that you and I can come into his family.

00:36:47.760 --> 00:36:48.700
 Don't forget that.

00:36:52.260 --> 00:36:53.140
 Don't forget that.

00:36:54.860 --> 00:36:55.640
 When you're ready,

00:36:56.120 --> 00:36:57.120
 you can come take communion.

00:36:57.960 --> 00:36:59.300
 And after we've all received it,

00:36:59.320 --> 00:36:59.840
 I'll come up,

00:36:59.840 --> 00:37:01.660
 and we'll take it together as a family.

00:37:04.579 --> 00:37:06.039
 3,800 years

00:37:06.039 --> 00:37:09.400
 of an awesome tradition

00:37:09.400 --> 00:37:11.220
 which changed everything,

00:37:12.579 --> 00:37:15.079
 changed history in our lives.

00:37:16.059 --> 00:37:18.120
 On the night that Christ was betrayed,

00:37:19.059 --> 00:37:20.720
 because there was no lamb,

00:37:20.840 --> 00:37:21.640
 he was the lamb,

00:37:21.880 --> 00:37:23.180
 he took a loaf of bread,

00:37:24.920 --> 00:37:26.140
 and he broke it,

00:37:27.960 --> 00:37:29.420
 just like his body was going to happen

00:37:29.420 --> 00:37:31.680
 on the cross the next day.

00:37:33.099 --> 00:37:34.159
 And he gave it to you,

00:37:34.240 --> 00:37:34.740
 his people,

00:37:35.740 --> 00:37:39.380
 to symbolize that you're now with him,

00:37:41.579 --> 00:37:43.400
 and that you're now a part of him,

00:37:44.700 --> 00:37:46.320
 and that he will never forsake you

00:37:46.320 --> 00:37:46.980
 or let you go,

00:37:48.579 --> 00:37:49.960
 that now you're a family.

00:37:49.960 --> 00:37:53.280
 He gave him peace,

00:37:53.340 --> 00:37:53.559
 and he said,

00:37:53.679 --> 00:37:54.300
 this is my body,

00:37:54.400 --> 00:37:55.420
 which is broken for you.

00:37:56.639 --> 00:37:57.240
 Take and eat.

00:38:07.780 --> 00:38:08.780
 A little while later,

00:38:08.880 --> 00:38:09.740
 in the Gospels,

00:38:09.900 --> 00:38:11.619
 and in this passage,

00:38:11.619 --> 00:38:15.179
 Jesus takes the third cup

00:38:15.179 --> 00:38:16.880
 that the Father would have said

00:38:16.880 --> 00:38:17.400
 in Passover,

00:38:17.599 --> 00:38:18.339
 I redeem you,

00:38:19.460 --> 00:38:20.779
 and he makes a new covenant

00:38:20.779 --> 00:38:23.339
 in his blood,

00:38:23.900 --> 00:38:26.359
 and he shares it with all of us,

00:38:27.359 --> 00:38:28.480
 and he says,

00:38:28.559 --> 00:38:30.519
 I redeem you.

00:38:30.519 --> 00:38:34.380
 The blood of Christ poured for you.

00:38:46.900 --> 00:38:48.739
 So when we come to communion table,

00:38:48.739 --> 00:38:50.719
 we look back,

00:38:51.919 --> 00:38:54.379
 we look now,

00:38:55.539 --> 00:38:57.339
 we look forward,

00:38:58.899 --> 00:39:00.639
 but I think there's one other thing we do.

00:39:02.579 --> 00:39:03.479
 We look outward.

00:39:05.719 --> 00:39:07.179
 That's why I brought this treacher up.

00:39:09.419 --> 00:39:10.879
 Because you have to realize

00:39:10.879 --> 00:39:11.739
 that we,

00:39:12.759 --> 00:39:13.799
 as God's people,

00:39:13.800 --> 00:39:16.720
 have the only thing

00:39:16.720 --> 00:39:19.440
 that will save

00:39:19.440 --> 00:39:20.860
 the people around you.

00:39:22.780 --> 00:39:23.700
 My prayer,

00:39:23.920 --> 00:39:25.140
 our prayer has always been

00:39:25.140 --> 00:39:26.220
 this watermark

00:39:26.220 --> 00:39:28.280
 that we'd be a generous church,

00:39:29.780 --> 00:39:31.340
 we've been an outwardly focused church,

00:39:32.440 --> 00:39:33.420
 that we'd be a church

00:39:33.420 --> 00:39:34.740
 that never forgot what it was like

00:39:34.740 --> 00:39:36.000
 before we knew Christ,

00:39:37.360 --> 00:39:38.560
 that we invite our friends

00:39:38.560 --> 00:39:39.820
 to community groups,

00:39:40.840 --> 00:39:41.760
 and to lunches,

00:39:42.380 --> 00:39:43.120
 and to church,

00:39:43.800 --> 00:39:45.720
 to share with them this story,

00:39:46.560 --> 00:39:49.380
 and how it changed everything

00:39:49.380 --> 00:39:51.640
 in our lives.

00:39:53.480 --> 00:39:54.840
 Father, we thank you for this day.

00:39:56.160 --> 00:39:57.580
 We come before you,

00:39:57.760 --> 00:39:59.519
 the true patron of our souls,

00:40:00.039 --> 00:40:01.560
 and we just confess

00:40:01.560 --> 00:40:02.660
 our brokenness.

00:40:04.000 --> 00:40:05.600
 Even as we teach this passage,

00:40:05.740 --> 00:40:07.260
 we realize how far off

00:40:07.260 --> 00:40:08.080
 we are from you,

00:40:09.000 --> 00:40:09.980
 the perfect, holy,

00:40:10.720 --> 00:40:12.460
 just creator of all things.

00:40:12.460 --> 00:40:15.139
 And we realize that

00:40:15.139 --> 00:40:16.480
 all of us are unworthy,

00:40:16.659 --> 00:40:17.599
 and you're not calling us

00:40:17.599 --> 00:40:18.320
 to be perfect,

00:40:19.039 --> 00:40:20.260
 or to have our act together,

00:40:20.260 --> 00:40:21.699
 because if that were the call,

00:40:21.780 --> 00:40:22.920
 then we would never come.

00:40:24.119 --> 00:40:25.059
 But you're calling us

00:40:25.059 --> 00:40:25.940
 to trust you,

00:40:27.220 --> 00:40:29.599
 to submit our lives to you,

00:40:30.599 --> 00:40:32.039
 to allow your son

00:40:32.039 --> 00:40:32.940
 to heal us,

00:40:33.000 --> 00:40:33.860
 and to change us,

00:40:33.900 --> 00:40:35.699
 and to make a way back for us,

00:40:35.699 --> 00:40:38.460
 and to your supper.

00:40:40.539 --> 00:40:43.279
 I don't think it's any coincidence

00:40:43.279 --> 00:40:45.159
 that people who say,

00:40:45.379 --> 00:40:47.379
 no, I don't want Christ

00:40:47.379 --> 00:40:48.079
 in my life,

00:40:48.119 --> 00:40:48.719
 and the Bible

00:40:48.719 --> 00:40:50.699
 is told of them

00:40:50.699 --> 00:40:51.759
 that they chose not

00:40:51.759 --> 00:40:52.719
 to attend

00:40:52.719 --> 00:40:55.000
 the supper of the Lamb.

00:40:55.000 --> 00:40:57.179
 So Lord,

00:40:57.219 --> 00:40:58.199
 as we come to you

00:40:58.199 --> 00:40:59.159
 and we attend

00:40:59.159 --> 00:41:00.539
 to this communion meal,

00:41:00.639 --> 00:41:01.360
 we thank you.

00:41:03.159 --> 00:41:04.099
 We're in awe

00:41:04.099 --> 00:41:04.639
 and humbled

00:41:04.639 --> 00:41:06.179
 by all that you've done for us.

00:41:07.440 --> 00:41:08.719
 Thank you that you've

00:41:08.719 --> 00:41:10.099
 considered us,

00:41:10.260 --> 00:41:11.500
 and that you pursue us,

00:41:11.559 --> 00:41:12.960
 and that you don't give up on us.

00:41:14.539 --> 00:41:15.000
 And Lord,

00:41:15.039 --> 00:41:16.119
 I pray that we would be different,

00:41:16.280 --> 00:41:17.119
 and we would be changed,

00:41:18.199 --> 00:41:19.400
 and that looking at the cross,

00:41:19.480 --> 00:41:20.519
 and looking at your body,

00:41:20.619 --> 00:41:21.539
 and looking at the blood,

00:41:21.639 --> 00:41:23.179
 and looking at grace,

00:41:23.179 --> 00:41:25.440
 would make us different people

00:41:25.440 --> 00:41:26.000
 this week,

00:41:26.639 --> 00:41:28.779
 that we become more like your son.

00:41:30.159 --> 00:41:31.179
 Lord, we need you,

00:41:31.739 --> 00:41:32.960
 because we're a mess.

00:41:34.179 --> 00:41:35.079
 Just like your church

00:41:35.079 --> 00:41:36.079
 in Corinth was a mess.

00:41:37.819 --> 00:41:39.000
 Lord, I pray for those of us

00:41:39.000 --> 00:41:41.899
 in here who don't yet know you,

00:41:42.679 --> 00:41:43.679
 and they're on this journey

00:41:43.679 --> 00:41:44.119
 of seeking,

00:41:44.239 --> 00:41:45.440
 I pray that they would find somebody

00:41:45.440 --> 00:41:46.440
 who would come up and ask me,

00:41:46.539 --> 00:41:47.279
 they would ask somebody,

00:41:47.399 --> 00:41:48.460
 what's this all about,

00:41:49.379 --> 00:41:50.719
 and why is it so important

00:41:50.719 --> 00:41:51.719
 that I have someone

00:41:51.719 --> 00:41:52.500
 who's my patron?

00:41:54.139 --> 00:41:55.039
 Lord, I pray that we would get

00:41:55.039 --> 00:41:56.000
 a chance to share with them.

00:41:57.980 --> 00:41:59.079
 We all have patrons.

00:42:00.519 --> 00:42:01.519
 The only question is,

00:42:01.839 --> 00:42:03.339
 is it a good and true one?

00:42:04.779 --> 00:42:05.879
 Or is it a selfish one?

00:42:07.399 --> 00:42:08.919
 So Lord, we come before you this day,

00:42:08.960 --> 00:42:09.940
 and we just worship you.

00:42:10.839 --> 00:42:11.679
 We love you,

00:42:11.759 --> 00:42:12.559
 and we thank you.

00:42:13.239 --> 00:42:13.940
 We pray these things

00:42:13.940 --> 00:42:14.899
 in your son Jesus' name.

00:42:15.500 --> 00:42:15.779
 Amen.