WEBVTT

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 Morning, my name's Archie. I'm the pastor in training here. I also work part-time for a church

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 down in Peebles. My wife and I, you'll hear a little bit more about this as I go through,

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 but we're sort of on our way down there at the moment to be there full-time eventually.

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 And we're going to be thinking about fellowship this morning. And I wonder as we do that,

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 if you could just think, when was the last time you joined a club? And maybe you're a university

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 student, and maybe you're one of those, I guess we're almost a month in now, and maybe you're one

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 of those who's already a member of like 20 different societies. And maybe you knew before you came to

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 university exactly what club you were going to join, and you're all in already. If you're in either of

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 those categories, you're totally bucking the trend. Because you know in the UK, membership of all sorts

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 of clubs has been on the decline for decades now. I was at a wedding a couple of weeks ago. It was my

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 cousin's wedding. And I was there at my cousin's wedding. I was speaking to my uncle, and he had

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 played at the same rugby club as me back in the 80s, Edinburgh Ackies. And I joined there five years ago.

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 And we had three teams every single week, no problem at all. And now five years later, and every single

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 week, we're messaging guys on a Friday night trying to persuade them to play for our third 15, having to

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 cancel games because sometimes we can't field a team. I told my uncle that, and he couldn't believe it.

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 When he was there in the 80s, he'd played for the sixth 15. You know, I don't think there's a single

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 rugby club in Scotland now that has six teams. And that's not just true in rugby, but it is true

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 across the board. Golf clubs, social clubs, school councils, political parties, workers unions, all of

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 them report a massive fall in membership. And that seems to have been accelerated by COVID, but the

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 trend was already there. And we've seen 40 years of declining membership all over the place.

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 And that's a really strange thing, because social connection is so important.

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 Right? That's what made COVID hard, especially, right, for those who were isolated and lonely.

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 Social connection is really important. And we all desire it, don't we? We all want good community,

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 somewhere to belong. And yet we seem to be running away from it,

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 retreating into our homes and into our Netflix subscriptions.

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 And it's really strange, because being part of something bigger is also,

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 it's not just something we want, it is objectively good for us.

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 Whether that's a sports club or a book club or a political party or a society at university,

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 there are kind of obvious tangible benefits to all of those, whether that's learning new skills or

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 participating in something, making friends. But most fundamentally, according to psychologist

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 Samantha Stein, club societies and communities are so important because a sense of belonging is actually

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 vital to our psychological well-being. And that is no less true with church.

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 In fact, there's really good evidence to suggest that belonging to a church is especially good for you.

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 Do you know, people who regularly attend church apparently live longer,

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 are happier, are healthier, are less likely to suffer from depression,

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 less likely to abuse drugs or alcohol, more likely to volunteer in their local communities,

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 and more generous with their money? Belonging to a church is just good for you. It just is.

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 But it is a much deeper thing than belonging to any old club or society.

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 And we're in this series, we've talked about it a bit already, we've called it DNA,

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 and this week thinking about fellowship, which, let's be honest, that's a slightly strange word,

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 not a word that you'd use outside of church, maybe at all, if ever. But it is part of our DNA

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 here at Brunsfield. And if you've been here over the last couple of weeks, we've talked about prayer,

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 we've looked at God's word, this week fellowship. And we read Colossians chapter 3 just now. Thanks,

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 Tasha, for reading that so brilliantly for us. And we're going to dip in and out of that passage a bit.

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 It is worth keeping it open in front of you. But we're going to focus especially on this concept of

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 fellowship. We're really not going to do Colossians chapter 3 justice this week. And just to say,

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 if you're new here, what we've done over the last three weeks, maybe especially if all you've seen

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 of us is the last three weeks, and this isn't our normal practice on a Sunday morning. Most of the

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 time we just systematically take books of the Bible and preach through those. But we just wanted to

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 take these three weeks to spend some time thinking about who we are as a church and these three

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 kind of core elements of prayer, God's word and fellowship. And quite soon we'll be back to what

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 we do ordinarily. And with all of that said, why don't we just come before the Lord in prayer one

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 last time and before we get stuck into this topic together. Heavenly Father, I pray that as I speak

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 this morning, you would be at work in amongst us and in each of us by your Holy Spirit, helping us to

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 come together as your people, encouraging those of us who call this church home to go deeper into

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 fellowship with one another as we understand more the fellowship that we have with you through your

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 son. We pray in his precious name. Amen.

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 So you know, those three topics, and I think we probably could have done a series on each of them,

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 actually, and quite easily. There's lots to learn about prayer and God's word and fellowship and how

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 each of those is the heartbeat of the church. But just to see how central this concept of fellowship

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 was to the early church's understanding of itself, right? As the church was born in the wake of

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 Pentecost, as the Holy Spirit came on the church in Acts chapter 2, there Luke describes what life was

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 like together for the early church. They devoted themselves to the apostles' teaching and to fellowship,

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 to the breaking of bread and to prayer. Now the word translated fellowship there is the Greek word

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 koinonia. And it is a much, much richer word than the English word fellowship does justice to. We're

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 going to come back to that. But just for now, just see that right at the heart of the early church,

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 right there as the church began, that concept of koinonia, of common sharing, of life lived together,

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 it was right there at the start. And before we come back to that, we generally think of fellowship as

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 our relationship to each other, don't we, as a church. That might be how you've heard the word

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 used before. And it is that. But before we have fellowship with each other, we have fellowship

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 with God. And I really want to start there because it's so important. Let me illustrate. This is a

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 familiar story to almost all of us, I'm sure, as Kate Middleton. And as she rocks up at university in

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 St. Andrew, she was a fairly normal fresher back in 2001. She'd had quite a privileged upbringing.

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 She wasn't an aristocrat or anything like that. No family lands or titles, no connections to the

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 royal family. And so when she got to university, especially in a place like St. Andrew's, she was

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 really quite an ordinary first year. But then she met William. And William could not have been less

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 ordinary, not only a royal, but a prince. And third in line to the throne. All being well, he was due to be

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 king one day. And of course, we know the story. They met, they fell in love. Imagine what that must

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 have been like for Kate. Imagine meeting her new boyfriend's dad for the first time.

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 And learning all the little bits of etiquette that the royal family kind of followed. But not being an

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 insider, not being part of the family. And then of course, that all changed when Will and Kate got

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 married and her identity was completely transformed. She's now part of the royal family. I mean, just

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 look at her. She couldn't look more like a queen if she tried. Her name changed. She's now Catherine,

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 her royal highness, the Duchess of Cambridge. One day she really will be our queen. This is who she is now.

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 And so all those strange bits of etiquette, they're now hers. She belongs because of her relationship to

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 Prince William. Because of one identity-shifting relationship, she now belongs in a whole new

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 family. And you see, for us, before we have fellowship with each other, before Kate was part of the royal

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 family, we have fellowship with God. She had to marry Will. And that's precisely the kind of shape

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 of Colossians chapter 3 this morning. And it starts here. Paul wants to make it very clear, if you're a

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 Christian, then who you are has been totally transformed because you have fellowship with God.

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 So have a look again at the first few verses of Colossians chapter 3 with me. See who the Christian

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 has become in fellowship with God. First of all, see how your past has been forgiven. Paul says, verse 3,

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 you have died. That is, the old you died with Jesus on the cross. We read in Colossians chapter 2 that your

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 sin was nailed there with him. You have been forgiven. Christian, all the guilt and shame of sin have been

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 done away with. And so this is who you are now. Your past has been forgiven. Your present reality

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 has been elevated. Verse 1, you have been raised with Christ. In his resurrection from death to life,

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 in his ascension, as he is now seated at the right hand of the Father, reigning in heaven,

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 Paul says, you too are raised with him. You have been raised to new life. And more than that,

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 you're seated there in the throne room of heaven with him. Of course, there is a sense in which that

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 is a hidden reality. Paul acknowledges that in verse 3. Life doesn't always feel heavenly, does it? It can

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 look very earthly. But this is a spiritual reality. It's a substantial truth that this is where you are if

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 you're a Christian. And where you are is who you are. Your present reality has been elevated and

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 wonderfully your future has been transformed. Verse 4, when Christ, who is your life, appears,

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 then you also will appear with him in glory. One day Jesus will return. And for the Christian,

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 the promise is that on that day, you will be transformed. You will become like him as you

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 see him as he is. A glorious new body. All the aches and pains of this life gone forever.

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 Paul says, this is who you are. Your future has been transformed. And all of this is rooted in that

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 fellowship with God. And this is how Paul starts this chapter. Because fellowship with God,

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 who we are in him is foundational for all of those instructions about fellowship with each other

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 that are going to follow it. And we'll come back to those. But before we continue in chapter 3,

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 I just wanted to take a quick excursus to think about this word koinonia. Because as we said,

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 it's a rich concept. And as we'll see, what we're talking about this morning, our ideas of fellowship

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 just don't really do it justice. In fact, it isn't always translated as fellowship in the New

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 Testament. It might be translated depending on the context, like sharing or community or participation,

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 partnership, contribution, generosity, communion. It's this incredibly rich concept. And you might

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 have noticed in all of those words that I've just used, it kind of has this root of sharing in common.

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 And so we're going to spend a bit of time thinking about how the various,

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 how the New Testament writers use this word. Again, we won't do it justice, but hopefully just a helpful

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 sidebar before we come back to Colossians chapter 3 and really apply it to our life together as a

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 church. We're just going to look at two key examples of the koinonia concept. The first is really sharing.

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 So in Philippians chapter 1, in chapter 4, verse 15, sorry, Paul says,

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 not one church shared, that is the word koinonia, with me in the matter of giving and receiving except

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 you only. So there, Paul is encouraging the church in Philippi, encouraging them for their generosity,

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 for their financial giving, for the sake of other churches who were in need. There's a very similar

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 idea in Romans chapter 13, verse 13, where Paul, he exhorts the Christians to share koinonia with the

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 Lord's people who are in need. So it can have this significantly material and financial aspect to

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 it, a contribution in that sense. And there is a clear implication for us in this as we think of

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 our Christian fellowship. Part of that, part of our koinonia is going to include a material sharing with

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 one another, a generosity. That might be just offering your spare bedroom to a visiting missionary or to a

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 student who doesn't have a flat through the summer, maybe a ministry trainee here at church who needs a

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 room. It might just be buying biscuits or baking something for church lunch. It might be giving to

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 another ministry or to another church because you know they're in need. But for most of us and for

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 members here at Brunsfield, it will simply be giving financially to the church to allow us to do all of

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 those things together. Maybe if I can speak just directly to the students for a second, because

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 I remember as a student thinking that I just simply could not afford to do that, that I was kind of

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 exempt from giving to church because I didn't have enough money. And you might be in that position and

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 that's totally okay. But I wonder if you could consider just even the price of a coffee a month, just to

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 start a habit, simply then committing to increasing that habit whenever your salary increases. So if

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 you don't start doing that now, it's only going to get harder as life goes on, as responsibilities

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 increase. No matter how much more money you start getting into your bank account, it continues to just

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 flow out and it'll be easier if you start now. But if you really can't afford it, and to anyone here,

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 if you find yourself in real hardship, one of the reasons we do this, this koinonia with money

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 like this is to be able to help one another. And we actually have a specific fund, the hardship fund.

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 If you need access to that, we would genuinely love you to use it. And there's more info about that

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 in the foyer. I can direct you to that afterwards. You can speak to me and I'll point you in the right

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 direction. But first, see in koinonia this financial and material sharing. And then secondly,

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 see this partnership language. Again in Philippians, in chapter 1 verse 5, Paul is praying for the church

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 in Philippi and he says, in all my prayers for all of you, I always pray with joy because of your

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 partnership, koinonia, in the gospel from the first day until now. Here it's almost like being business

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 partners, being on the same team with a kind of common mission. And Paul later in chapter 1 says,

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 striving side by side for the sake of the gospel. It's like a military image. On mission together

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 to share the gospel. And again, this connects in lots of different ways for us. We partner with one

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 another as we equip each other and spur one another on to stand firm in our daily context, whatever they

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 are. We facilitate evenings like 3-2-1 this evening. You'll hear more about that at the end of our

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 service. But that's to help us do exactly that. We partner as a church together in that way. We also

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 partner with missionaries like Danny and the Galitos. That's a financial partnership as we give to them

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 to enable them to do the gospel work that they do overseas. But it's also pastoral and prayerful

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 as we share lives with them, as we care for them, as we give them respite when they're at home.

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 Similarly with Ferrywell, right? We've just heard from Pete about Ferrywell as we pray for them. But also

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 as some of our members go and actually get stuck into that ministry, giving their time and their energy

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 and their gifts. All of that is us as a church partnering together in the gospel. We partner with

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 other churches. I was at an evangelism conference on Friday down at Charlotte Chapel and there were folk

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 there from all over the city. Lots of different sorts of churches, but all there to get excited and equipped

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 to go and share the gospel. We also partner with specific churches like, I said, People's Evangelical Church.

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 One of our members, Erin Lockhart, is actually preaching there right now. And as Katie and I prepare to move

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 down there, we really appreciate all of your prayers and your interest in that. We'd actually love you to come

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 and visit. It was wonderful earlier this year for these guys and Brooke and for Johan to come down to

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 People's with me one Sunday and just come and check it out. You'd be more than welcome to do that.

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 And I'm going to be preaching there next Sunday if you want to come with me. That would be great.

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 In fact, if you'd fancy moving there, if you've ever thought about moving out of Edinburgh,

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 People's is a lovely town and we really do need people to come and get stuck in.

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 There are two key broad brushstrokes on koinonia, on sharing and on partnership, just to give us a

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 richer flavor of this concept. And notice in each of those that there is always a sense of the vertical

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 koinonia, of fellowship with God, that kind of roots the horizontal fellowship with one another.

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 Those actually come together really well in 1 John 1, verse 3. John says there,

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 We proclaim to you what we have seen and heard so that you may also have fellowship, koinonia,

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 with us. And our fellowship, koinonia again, is with the Father and His Son, Jesus Christ.

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 There is a horizontal fellowship there between believers, but notice how it actually flows from

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 the vertical, from fellowship with God. And like I said, that is exactly the shape of Colossians chapter 3.

00:18:53.720 --> 00:19:00.559
 We thought earlier about Kate Middleton, about how who she was has completely changed as a result of

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 her marrying into the royal family. And flowing from that identity is a whole new way of living.

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 And if you've seen The Crown, that Netflix series about the royal family, there's this scene where

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 one of the senior royals is talking to one of the children. I think it was George VI, so the late

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 queen's father, speaking to her when she was a child. And the young royal was misbehaving. I mean,

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 they weren't really misbehaving. And you know the royals have all these rules that they live by,

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 so they've got extremely high standards of etiquette. She probably had elbows on the table or something

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 like that. Anyway, the king says to her, Dear girl, remember who you are.

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 In other words, you are a royal. You're part of this family. You're an heir to the throne. That's who

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 you are. Remember who you are. And then you can behave like the royal that you are.

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 For us, the horizontal fellowship, how we live in relation to one another, it is informed and shaped

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 by the transformation that has already taken place because of who we are in relation to God,

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 that vertical fellowship. See, how we think about who we are is really important. It actually shapes

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 what we do and how we live. I think that's quite counterintuitive. Actually, we tend to fall into

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 a pattern of thinking that says that what we do is who we are. Really, the Bible would say that the

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 opposite is true, that who we are actually shapes what we do. And that's precisely the shape of

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 Colossians chapter 3 as we return to it. As Paul begins with those first four verses, establishing

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 Christian identity. He says your past, your present, your future, they've all been totally transformed

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 in fellowship with God. And so now flowing from that and the rest of the chapter explains the joys

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 and of course the challenges of now living in fellowship with one another.

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 Paul begins with a list there of kind of do nots, doesn't he? Of things in verse 5 that the Christian

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 is to put to death. Sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

00:21:09.920 --> 00:21:16.880
 Verse 8, anger, rage, malice, slander and filthy language. Verse 9, do not lie to each other.

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 Paul says put these things to death. Let me say that lots of us looking at those lists will have

00:21:25.960 --> 00:21:33.160
 made peace with some of these sins in our lives. Maybe we've bought the lie that whatever sin it is

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 is tied to our identity in some way. Maybe we've battled with them for so long that we've given up and let

00:21:40.839 --> 00:21:48.899
 them win. But Paul says here that we are to put that to death. He later says that we can take those

00:21:48.899 --> 00:21:57.759
 things off. The implication is that it is possible in him to grow in this way. In other words, because

00:21:57.759 --> 00:22:04.139
 of who you are now, dear Christian, remember who you are because of the transformation of verses 1 to 4.

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 Paul, this is not who you are anymore. You can put it to death. You can take it off.

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 And notice how significantly relational all of those things are. Paul isn't just randomly naming

00:22:19.920 --> 00:22:25.640
 a bunch of different sins here. He's not simply saying that you have a new identity, you have

00:22:25.640 --> 00:22:30.180
 fellowship with God, and so now in a general and complete sense, go and live like it. But his

00:22:30.180 --> 00:22:36.980
 instructions here are wrapped up in how the Colossian church relate to one another. It's why in verse 11,

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 and this verse would be incredibly random in the context if it wasn't relational, he says there is

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 no Jew or Gentile, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all

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 and is in all. It's because all of those barriers to koinonia, to fellowship with one another. See, for the

00:22:56.240 --> 00:23:01.720
 Colossian church, they're significantly ethnic and socioeconomic in that verse, and Paul says those

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 barriers have been torn down because Christ is all and is in all. See, in Christ, you have koinonia,

00:23:10.180 --> 00:23:17.900
 fellowship with God, and in Christ, you have koinonia with one another. So you can put to death

00:23:17.900 --> 00:23:25.220
 all of these practices that are just so clearly relationally damaging. You can tear down those

00:23:25.220 --> 00:23:34.540
 barriers. Indeed, they have been torn down for you by him. But it's not simply a put off. See verses

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 9 and 10. He says, since you have taken off your old self with its practices and have put on the new

00:23:41.359 --> 00:23:48.199
 self. And David Nixon, who's one of the pastors at our friendly church down the road, Corubbers,

00:23:48.500 --> 00:23:54.539
 recently made the helpful observation that if we take off without putting on, then we're naked.

00:23:55.699 --> 00:24:00.099
 Right? So what is the new self? What is it that we're putting on? Well, again, notice how relational

00:24:00.099 --> 00:24:07.759
 this is in verse 12. He says, clothe yourselves with compassion, kindness, humility, gentleness,

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 and patience. Wouldn't we love to live in a community like that? I mean, seriously, a community

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 that is willing to enter into one another's lives, the trials and the sufferings, to journey through

00:24:22.519 --> 00:24:31.740
 that together with compassion, to listen to one another kindly, to offer help with humility and

00:24:31.740 --> 00:24:38.819
 gentleness and to stay on that road for however long it takes with patience. Paul goes on, it will

00:24:38.819 --> 00:24:44.700
 require patience. He says, bear with each other and forgive one another. If any of you have has a

00:24:44.700 --> 00:24:50.579
 grievance against someone, forgive as the Lord forgave you. This is a key distinctive of Christian

00:24:50.579 --> 00:24:58.559
 community, of koinonia. And C.S. Lewis puts it like this. He says, to be a Christian means to forgive

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 the inexcusable because God has forgiven the inexcusable in you. I find that really challenging.

00:25:06.319 --> 00:25:10.139
 It strikes me that that could be challenging in, well, lots of different ways. But here are two ways

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 that it might be. It might be that we don't know one another well enough yet to have got there.

00:25:17.059 --> 00:25:22.240
 Maybe you're new here. Or maybe you've been here for a really long time and you just haven't quite

00:25:22.240 --> 00:25:26.659
 made that step. Maybe you haven't put the time in. You might just find it really difficult. But

00:25:26.660 --> 00:25:30.080
 whatever it is, you haven't got beyond the superficial with people in this room.

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 These verses imply that we would know someone well enough to have seen their sin. And I'm

00:25:38.120 --> 00:25:42.700
 increasingly convinced that the best way to do that in church is to make time to see one another

00:25:42.700 --> 00:25:50.660
 outside of the set piece things. Maybe you see one another on a Sunday at church and then again at

00:25:50.660 --> 00:25:56.060
 small group or at a women's Bible study. But I really think if you're going to go beyond the

00:25:56.059 --> 00:26:00.099
 superficial, it's going to be really important to spend time with one another outside of those

00:26:00.099 --> 00:26:05.539
 things. And of course, look at how many people there are in the room. And we're not even all

00:26:05.539 --> 00:26:10.440
 here this morning. You're not going to be able to do that with everyone. You just need to make

00:26:10.440 --> 00:26:16.940
 peace with that right now. We're too big of a church to be able to do that. But you can invest

00:26:16.940 --> 00:26:24.039
 really seriously and properly invest and do life with a handful of people here. That's what we would

00:26:24.039 --> 00:26:31.319
 love to see happen. But as you do that, it just is true that the more you get to know someone,

00:26:31.839 --> 00:26:36.559
 the more sinful you're going to realize that they are. If you're still under the delusion that anyone

00:26:36.559 --> 00:26:40.839
 here is anything other than that, then you need to spend more time with them. And it's really good

00:26:40.839 --> 00:26:46.980
 for us to start to see that in each other. Because it teaches us to practice grace and forgiveness

00:26:46.980 --> 00:26:52.480
 towards each other. We grow as that happens. It teaches us to consistently point one another to

00:26:52.480 --> 00:26:57.819
 the grace that's available for us in Jesus. And it gives us opportunities to sharpen one another.

00:26:58.180 --> 00:27:04.680
 See in verse 16, the command to let the message of Christ dwell among you richly as you teach and

00:27:04.680 --> 00:27:11.059
 admonish one another. Part of koinonia is helping one another grow, helping one another take off the

00:27:11.059 --> 00:27:16.799
 old self and put on the new. Maybe that's your challenge. Maybe it's the other side of the coin.

00:27:16.799 --> 00:27:21.940
 Maybe you've become too familiar with the sins of your brothers and sisters in Christ.

00:27:22.720 --> 00:27:28.819
 Maybe you've become embittered by it. No longer willing to bear with one another and forgive.

00:27:30.119 --> 00:27:33.879
 Just think to yourself, is there someone else in this room that you just can't bring yourself to

00:27:33.879 --> 00:27:42.839
 talk to anymore? No longer willing to compromise and put others first? If that's you, can I ask you

00:27:42.839 --> 00:27:48.179
 even just right now to say a prayer in your heart that the Spirit would work in you towards forgiveness,

00:27:49.179 --> 00:27:53.099
 towards compassion and kindness and humility and gentleness?

00:27:55.799 --> 00:27:59.679
 You know, however this fellowship stuff is challenging us this morning, this is key,

00:28:00.220 --> 00:28:05.619
 that we know that we can't do this in our own strength. We need the transformation of verses

00:28:05.619 --> 00:28:10.559
 one to four to take hold in our lives, to get anywhere with this stuff. And we need the Holy Spirit

00:28:10.559 --> 00:28:13.559
 to be continually at work in us.

00:28:16.599 --> 00:28:21.179
 Notice, and as we come to a conclusion, just notice the one another language here.

00:28:21.740 --> 00:28:26.039
 And it's repeated in Colossians chapter three, and it's actually all over Paul's letters. Whenever

00:28:26.039 --> 00:28:32.279
 he writes to any church, he uses this phrase, one another. And the implication is that there is a

00:28:32.279 --> 00:28:37.259
 group of people to whom he is writing who are significantly committed to one another in some way.

00:28:37.259 --> 00:28:42.579
 It's one of the functions of membership here, making that commitment to one another, saying,

00:28:42.700 --> 00:28:46.759
 I can't do this on my own. You know, there's no such thing as a solo Christian.

00:28:48.140 --> 00:28:52.819
 And I just really encourage you, and maybe you're new, maybe you've been here for a while,

00:28:53.119 --> 00:28:55.980
 maybe you know that you're only going to be here for quite a short time.

00:28:56.640 --> 00:29:00.720
 I'd still really encourage you to think about making the step to becoming a member here.

00:29:00.720 --> 00:29:06.740
 It's just a way of saying, I commit to these people, to saying that I'm going to love them

00:29:06.740 --> 00:29:11.420
 and bear with them and forgive them, and to work together with them for the sake of God's

00:29:11.420 --> 00:29:14.779
 glory in the gospel. It's a wonderful thing to do.

00:29:16.319 --> 00:29:20.440
 You know, I heard this brilliant story on a podcast this week, and I think it's a great

00:29:20.440 --> 00:29:26.400
 picture of koinonia, of one another, of church. This church, we're debating whether or not

00:29:26.400 --> 00:29:31.720
 to get an organ. I think it was probably quite a long time ago. But it was the sort of church

00:29:31.720 --> 00:29:36.720
 where they had only ever had music led by an a cappella choir. And there was a serious division

00:29:36.720 --> 00:29:41.759
 over this question. One group, including most of their elders, were in favor of getting an organ.

00:29:41.940 --> 00:29:47.220
 They argued that it would supplement their sung worship really well. But there was another group,

00:29:47.280 --> 00:29:52.320
 led by one especially outspoken elder, who were very much against the organ. They argued that

00:29:52.319 --> 00:29:58.859
 worshiping God with an instrument would be unbiblical. And ultimately, the group in favor

00:29:58.859 --> 00:30:04.659
 of the organ won the day, and the church started raising money to fund the thing. And so the elders

00:30:04.659 --> 00:30:09.939
 literally went around church members specifically asking people to give towards this new venture.

00:30:11.099 --> 00:30:15.599
 And one day, the elder who had led the charge for buying the organ bumped into the man who had

00:30:15.599 --> 00:30:21.759
 opposed it in the street. And the man in opposition asked this. He said, you know, you're raising funds

00:30:21.759 --> 00:30:27.379
 for the new organ. Why haven't you asked me for my contribution yet? Well, the other replied,

00:30:27.519 --> 00:30:32.379
 I just, I knew how strongly you were against it. So I didn't want to ask you to help.

00:30:33.400 --> 00:30:37.519
 Here how he responded, the man in opposition, this is really helpful for us. He said, we,

00:30:37.980 --> 00:30:44.379
 as a body, we made a decision. I can put my personal feelings aside and support the purchase as much as

00:30:44.380 --> 00:30:52.320
 anyone else. And I think that is a wonderful example of fellowship, of what it's like to do

00:30:52.320 --> 00:30:56.920
 church with one another, to say, I don't want this wretched organ, but I am willing to compromise and

00:30:56.920 --> 00:31:03.940
 put others first, to bear with them, to forgive, to be compassionate and kind and humble, and above all,

00:31:03.940 --> 00:31:11.420
 verse 14, to love my fellow church members for the sake of God's glory in the gospel.

00:31:13.840 --> 00:31:19.820
 We began by thinking about Kate Middleton and how her relationship with Prince William shifted her identity

00:31:19.820 --> 00:31:25.500
 and gave her a new family, a picture of how our fellowship with God leads to fellowship with each other.

00:31:26.400 --> 00:31:32.779
 And last year, Kate, she'd been married to Will for more than 10 years, and she was asked in an interview

00:31:32.779 --> 00:31:40.579
 about what it was like being royal, and she said this, I'm still learning. It's a struggle to know

00:31:40.579 --> 00:31:49.700
 that you can be accepted and fit in, and you are still learning every day. The truth is, none of us

00:31:49.700 --> 00:31:55.539
 are going to get this fellowship thing right. And before we win it, before we finish, I have to say

00:31:55.539 --> 00:32:01.379
 that we could easily beat ourselves up about this, and we can always do it better, but I actually just

00:32:01.380 --> 00:32:06.180
 want to encourage you, and let me particularly encourage you, if you've been here for a while,

00:32:06.520 --> 00:32:12.080
 for a long time, if you've seen this church grow and change over the years, let me encourage you,

00:32:12.120 --> 00:32:18.500
 because in our time here, there are just so many wonderful examples of you being exactly this for one

00:32:18.500 --> 00:32:30.240
 another, of compromise, and of humility, and of patience. This is not a perfect church, not by any stretch,

00:32:30.240 --> 00:32:38.079
 but for Katie and I, you've been exactly this for us. We felt very loved here. You've really helped us grow,

00:32:38.460 --> 00:32:44.460
 and above all, you've been consistently pointing us to Jesus and who we are in him, and that's exactly

00:32:44.460 --> 00:32:51.539
 what church fellowship is all about. And the key for us, for all of us in this, is to remember who we are

00:32:51.539 --> 00:32:58.400
 in him. Remember the fellowship with God that has been one for us. If you're a Christian here today,

00:32:58.460 --> 00:33:04.640
 you belong to his family. There's nothing you can do to change that. Your failures will never outstrip

00:33:04.640 --> 00:33:12.759
 his grace to you. And so as we muddle through in fellowship with one another, that will be a

00:33:12.759 --> 00:33:18.759
 lifelong struggle, just like for Kate, to know that you can be accepted and fit into God's family.

00:33:19.280 --> 00:33:27.200
 A lifelong struggle, and you will be learning every day, but it is a wonderful thing. It's a wonderful

00:33:27.200 --> 00:33:31.900
 thing to enjoy fellowship with God, and it's a wonderful thing to have fellowship with one another

00:33:31.900 --> 00:33:37.800
 as a result. So let's lean into it, and let me pray as we finish.

00:33:40.180 --> 00:33:44.080
 Heavenly Father, I thank you for all that you have done for us in Jesus.

00:33:46.540 --> 00:33:53.940
 Lord, I thank you that we can be forgiven, given a whole new identity, that our present reality

00:33:53.940 --> 00:34:02.100
 is now elevated with him, that we can look forward to a glorious future.

00:34:03.640 --> 00:34:07.340
 Lord, I thank you so much for the fellowship that we have with you.

00:34:10.200 --> 00:34:14.980
 And Lord, I pray that as we take full advantage of that, we would do so together,

00:34:14.980 --> 00:34:19.940
 that you would, by your spirit, be building your church,

00:34:20.800 --> 00:34:28.039
 that you would be growing in each of us, a desire to love one another,

00:34:28.760 --> 00:34:35.760
 and that you would be helping us to muddle through in all the challenges of relational strife.

00:34:37.760 --> 00:34:41.960
 Lord, help us to love one another really well, even as you have loved us.

00:34:41.960 --> 00:34:46.179
 Lord, help us to love one another, in Jesus' name, and for your glory. Amen.