WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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! Our passion is to experience and express grace. Join us.

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! I'm excited to open the gospel with you this morning.

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 We're going to continue our series in Hebrews.

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 You may not know this, some of you may, but when I was in seminary about 20 years ago now, which is crazy to think,

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 I was also serving as a youth pastor for a large majority of my life.

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 It's a very important thing in my heart, the youth.

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 And so I was at a church in Washington, D.C. for nine years.

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 And one day after, I was also in seminary, one day after the theology class,

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 where we had been wrestling through two words that I'm sure you use all the time,

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 infralapsarianism and superlapsarianism.

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 So we had been wrestling through these words, and I leave the class to go be with youth.

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 And I'm like, who talks like this?

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 And there's a junior high student named Nathan, and he wanted to meet.

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 And he was troubled.

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 And so I took him to the AMC Theater food court at Tyson's Corner Mall, which is where I would always go.

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 And Nathan wanted to talk, so we sat down in the food court, and he looked at me, and he asked,

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 Derek, exactly when did God come up with a plan to save the world?

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 Now, my jaw hit the table because if you want to know the two theological words for that discussion,

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 they're infralapsarianism and superlapsarianism.

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 And I was like, God, you really have a sense of humor.

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 But I knew that, like, at that moment, my job wasn't to ism him.

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 As a pastor and as a friend, what I needed to do was to hear the question behind the question,

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 the question behind the theological question.

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 And I think he was saying something more like this.

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 If things break, am I going to be okay?

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 Derek, does God really have a plan?

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 Will good things last?

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 Am I going to have to face life alone?

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 You see, Nathan's question, it doesn't disappear when we grow up.

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 We just learn to hide it under busyness and sometimes fancy words.

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 Because deep down inside, I think we all, if we're honest, we can feel it.

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 We can feel that things shouldn't end like they do.

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 And sadness feels out of place sometimes.

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 And loss feels unnatural.

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 And death, man, death just feels wrong.

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 So we fear.

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 We get scared.

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 And then that fear drives our need for control.

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 And then that fuels anxiety in us.

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 And then that sends us searching in all these different places for meaning and for security.

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 And you know what the fear behind all of our fears is?

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 It's the fear of death.

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 That's what the passage deals with today.

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 See, I believe that where death began is where fear began.

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 So where did death begin?

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 The author of life tells us this, that sin entered the world through one man and death through sin.

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 And what happened the moment that sin entered the world?

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 Y'all remember the story?

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 Adam and Eve hid and they were afraid.

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 Right there it is.

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 The birth of fear.

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 Okay?

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 That's where it comes from.

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 We weren't originally created to be scared all the time.

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 Not of endings, not of judgment, and certainly not of death.

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 We really weren't.

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 But we have such a good God.

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 Okay?

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 And the author of life, he doesn't minimize that fear.

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 He doesn't shame us when we feel it.

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 He names it honestly.

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 And then he confronts it with hope.

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 So like Nathan, the seventh grader, I believe we all have a question.

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 And what he was asking, and I think what many of us are still asking in many quieter ways,

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 and perhaps this morning, is when life and death feel big and overwhelming,

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 am I actually safe?

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 Am I actually safe?

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 Am I actually safe?

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 You may be struggling with that this morning.

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 Welcome.

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 It's okay.

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 And we have such an amazing God that we serve.

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 And he answers that fear.

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 And he doesn't answer it with shame.

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 And he doesn't answer it with silence.

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 And he certainly doesn't answer it with huge theological words to comfort you.

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 But he answers it with a plan.

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 A rescue plan.

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 In the form of a love song, I believe.

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 Written in the key of Jesus.

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 So as we walk through this passage today, I hope you find comfort.

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 I want us to listen for the lyrics of that song.

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 And I think it's a song that we can take with us, we can carry with us.

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 And when fear tries to take control, you can sing it in your heart like a prayer to God.

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 So let's start by reading the first little section of Hebrews here.

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 Here's verse 3.

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 The first lyrics to the song are in there in those verses.

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 God is near.

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 Do not fear.

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 God is near.

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 Do not fear.

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 When life and death feel overwhelming and you get scared, remember that God is near.

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 Okay?

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 God has always had a plan to save the world.

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 When did he create it?

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 Does it matter?

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 He's always had a plan to save the world.

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 And it meant that he had to come near.

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 Okay?

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 That's why we say God with us at Christmas.

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 Emmanuel.

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 God with us.

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 God near us.

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 Our God's not a distant God.

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 He's not far away from our problems.

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 He's not unable to hear our cries.

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 He's near.

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 And that's why it says that God himself partook of the same flesh and blood that we wear right now.

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 That through death, he might destroy the one who has the power of death.

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 That is the devil.

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 Okay?

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 So when God the Son dies in our place, it does something special.

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 It satisfies God the Father's wrath that was left because of our sin and it satisfies it forever.

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 You see, no normal human being could do that.

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 But an eternal one who took upon flesh could because the sacrifice counts here and in eternity.

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 It's accepted.

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 It's paid.

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 It's finished.

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 It's finished.

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 So in order to do that, God had to come near and he had to become a little lower than the angels.

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 And he had to enter fully into human weakness, limitation, vulnerability.

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 Now that, that's a loving author.

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 Okay?

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 That's someone you can trust because they understand where you are right now.

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 Isn't that beautiful?

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 And think of this.

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 This is a beautiful thing about God to me, that this concept, that he would choose to use death, the thing that we fear, as his weapon of love to overcome death, ultimate death.

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 Isn't that amazing?

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 See, when Nathan had asked me that question, underneath his question was that fear and overwhelmed feeling of life and death and chaos all around.

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 You may get that.

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 Just turn on the news.

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 You'll feel that.

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 Right?

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 But what he needed to hear in that moment was the truth that God has always had a plan to save the world.

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 And maybe that will help you today.

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 And that plan has always included God coming near.

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 Okay?

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 God is near.

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 But that means that we don't have to fear.

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 See, in verses 15 and 16, he's going to deliver all those who through fear of death were subject to lifelong slavery.

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 Because Jesus came near, we don't have to be afraid or worried about the ending of the story.

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 Sin doesn't get the last word anymore is what that means.

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 And Hebrews teaches us that Jesus came to deliver those who were held in lifelong slavery, it says.

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 By the fear of death.

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 You may not even realize that you are in lifelong slavery right now.

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 It's an invisible slavery.

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 And notice what God's doing here.

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 He's not saying, and shame on you for being scared and being in chains and not realizing it.

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 Shame on you.

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 He doesn't say that.

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 He names it so you know you can trust him.

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 And then he embraces it.

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 And then he confronts it honestly.

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 And he's also teaching us that fear doesn't have authority over you if you belong to Jesus.

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 It has no authority over you.

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 Freedom's not something that you achieve.

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 Okay?

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 It's something that you receive from the one who has achieved it.

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 It's something that Jesus gives.

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 It's a free gift.

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 It's something you see in this world was broken.

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 But we know the one who's able to fix it.

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 And then he lets you enter into that.

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 And who does Jesus help, does it say there?

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 According to verse 16, it says that he helps the offspring of Abraham.

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 Now, who does that?

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 You're like, well, that's weird.

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 Does that count for me?

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 Well, look at Galatians 3.29.

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 If you are Christ's, then you are Abraham's offspring, heirs according to promise.

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 That's good news.

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 Okay?

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 So, it's the fear of death that Satan uses to handcuff, sometimes with invisible handcuffs, the offspring of Abraham, those who belong to Christ.

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 Have you felt the attack?

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 Look at the handcuffs.

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 Because it's very effective.

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 But it's not real.

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 Okay?

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 It has no power over you.

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 The problem underneath the problem, the invisible bondage to the fear of death, is that he uses it like a spell.

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 And God calls it out.

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 It's just a spell.

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 It's got no power over you.

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 And if you're Christ, it's only a trick.

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 Now, I love it when an epic 1980s movie illustrates a biblical point.

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 And there's this scene at the end of one of the greatest films ever made, The Labyrinth, where Sarah, played by Jennifer Connelly, realizes that Jareth, the Goblin King, played by the, I don't know what we call him, David Bowie,

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 he really has no power to keep her in this maze that she thinks she's been trapped in.

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 So, let's check this out in all of its greatness.

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 Stop.

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 Wait.

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 Look, Sarah.

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 Look what I'm offering you.

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 Your dreams.

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 Just let me rule you.

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 And you can have everything that you want.

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 Just fear me.

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 Love me.

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 Do as I say, and I will be your slave.

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 You have no power over me.

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 I have no power over me.

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 You're welcome.

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 That is cinema at its finest.

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 Move over CGI.

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 That's special effects.

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 And acting.

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 Right?

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 Do you see the concept there?

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 He's got no power over you.

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 I think of that all the time when I go back to that fear.

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 I think of that line.

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 You have no power over me.

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 And the truth is that the one trying to hold us in slavery to fear and sin and condemnation doesn't really have any power.

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 It's like money.

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 Does money have power over you?

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 It's just a piece of paper.

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 You give it power.

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 Okay?

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 But it doesn't really have power over you.

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 Right?

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 It's the same with Satan.

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 He doesn't have power over you.

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 The truth is that the one trying to hold you, he wants you to think that he does have the power.

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 But we struggle with it, don't we?

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 Artist, not artist, author and theologian Curtis Chang, he calls it cave fear when it starts creeping up, that power.

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 Right?

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 That fear.

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 It comes in your mind.

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 It's like, welcome to WKFEAR.

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 I'm your DJ, death and destruction.

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 You thought you were going to be happy today.

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 But I'm going to tell you, you are going to be awful.

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 Everything is awful and everyone is going to die.

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 Have a great day.

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 Right?

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 Plays in your head.

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 Cave fear.

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 I struggle with this when my family goes on travels or anyone is away.

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 Cave fear.

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 Cave fear.

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 It comes into your head.

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 It's that spell of fear.

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 Are you living under that?

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 Do you listen to cave fear?

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 Because you can change the station.

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 You can turn off the radio.

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 Right?

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 It doesn't really have any significance over you.

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 And if you need me to say it more plainly, greater is he that is in you than he that is in the world.

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 The outworking of that means this, that the slavery of fear has no more power over you than David Bowie with his visually assaulting hair and pants.

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 Okay?

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 It's about as much power as it has.

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 And you're welcome that I edited out his pants in that.

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 Okay?

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 But God is near.

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 You don't have to fear.

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 Okay?

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 But there's a concrete reason why you don't have to fear.

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 And that's the next line of the song.

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 It's in verse 17.

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 I'm going to read that first.

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 The line in there.

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 Death is dead.

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 Christ instead.

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 God is near.

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 Do not fear.

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 You don't have to fear.

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 Why?

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 Because death is dead.

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 Christ instead.

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 You see, Satan's power is not absolute.

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 Only God's is.

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 And death is dead.

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 But though death is dead, it doesn't mean that Satan won't try to resurrect it.

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 And that's the spell that he gets us with.

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 Trying to make us forget.

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 Trying to hold us in that slavery to fear.

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 To live as if we are condemned.

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 To live as if we do need to fear the end.

00:17:15.039 --> 00:17:22.700
 But Hebrews goes even further and it tells us it was through Jesus' death that Jesus destroyed the one who has the power of death.

00:17:22.759 --> 00:17:23.159
 The devil.

00:17:23.240 --> 00:17:24.559
 The devil has been destroyed.

00:17:24.960 --> 00:17:27.180
 It's through death that Christ has conquered.

00:17:28.139 --> 00:17:29.019
 It's through death.

00:17:29.079 --> 00:17:30.159
 He rules now.

00:17:30.299 --> 00:17:31.240
 And he didn't just die.

00:17:31.319 --> 00:17:32.659
 He came back to life.

00:17:33.139 --> 00:17:34.539
 So death doesn't own us.

00:17:34.799 --> 00:17:35.680
 Fear doesn't own us.

00:17:35.759 --> 00:17:36.980
 But it still intrudes.

00:17:38.079 --> 00:17:39.180
 Death still exists.

00:17:39.279 --> 00:17:39.500
 Right?

00:17:40.079 --> 00:17:41.299
 But it doesn't rain.

00:17:41.899 --> 00:17:42.799
 It hurts.

00:17:42.799 --> 00:17:45.759
 But it no longer gets the final word.

00:17:46.539 --> 00:17:53.599
 Because through Christ's death on the cross, death has been dealt a final, final blow.

00:17:54.359 --> 00:17:54.740
 Okay?

00:17:55.240 --> 00:17:56.200
 A fatal blow.

00:17:57.200 --> 00:18:00.259
 So on the cross, that pain of death is the beauty of it too.

00:18:00.359 --> 00:18:02.279
 God uses death to overcome the death.

00:18:02.940 --> 00:18:06.099
 But also on the cross, the pain of death was not ignored.

00:18:06.099 --> 00:18:07.099
 It was embraced.

00:18:07.639 --> 00:18:08.939
 And you were replaced.

00:18:10.299 --> 00:18:11.459
 Death is dead.

00:18:12.439 --> 00:18:13.099
 Christ instead.

00:18:14.199 --> 00:18:16.759
 See, Christ died in our place.

00:18:16.879 --> 00:18:18.559
 Scripture speaks of two kinds of death.

00:18:19.599 --> 00:18:29.119
 The death of our bodies here and the eternal separation reserved for those who enter eternity without the forgiveness of Jesus.

00:18:29.119 --> 00:18:33.239
 You'll hear that referred to as the lake of fire.

00:18:33.439 --> 00:18:35.039
 It's called the second death in Scripture.

00:18:36.639 --> 00:18:40.439
 We all die once, but we don't all have to die twice.

00:18:41.979 --> 00:18:42.459
 Okay?

00:18:44.019 --> 00:18:45.719
 But Jesus stepped in.

00:18:46.579 --> 00:18:46.919
 Right?

00:18:48.119 --> 00:18:50.059
 His death paid for the sin.

00:18:50.719 --> 00:18:53.439
 The debt that we owe but could never pay.

00:18:54.059 --> 00:18:56.660
 And now there's life on the other side.

00:18:57.880 --> 00:18:58.140
 Okay?

00:18:58.259 --> 00:18:59.259
 He paid it in full.

00:18:59.340 --> 00:19:02.240
 It was costly to him, but then it's free to us.

00:19:02.460 --> 00:19:03.460
 Let's not overlook that.

00:19:04.600 --> 00:19:07.380
 But that means that to him, you were worth it.

00:19:08.200 --> 00:19:09.000
 You were worth it.

00:19:10.559 --> 00:19:11.880
 This is salvation, y'all.

00:19:11.920 --> 00:19:18.480
 It's not this vague religious idea, but it really is God rescuing us from the penalty of sin,

00:19:19.039 --> 00:19:22.519
 saving us from having to pay that with our own souls.

00:19:23.440 --> 00:19:29.940
 We are all desperately needing a Savior in those moments when we're crying out or we're listening to K-Fear.

00:19:30.039 --> 00:19:36.420
 And right now, God offers you that salvation as a free gift, and he offers you that peace as a free gift.

00:19:36.420 --> 00:19:46.580
 See, the writer, God himself, has always had this plan to save us, and it's always included him writing himself into the story,

00:19:47.420 --> 00:19:50.019
 into our story, Christ instead of us.

00:19:50.019 --> 00:19:55.619
 What author writes himself into the story and dies for the characters,

00:19:56.359 --> 00:20:01.279
 and then uses the thing that was holding them under slavery to break the thing?

00:20:01.740 --> 00:20:03.039
 It's beautiful.

00:20:04.019 --> 00:20:07.200
 Only the mind of the Almighty would come up with this.

00:20:07.200 --> 00:20:14.600
 You see, Hebrews calls this death a propitiation, a helaskamai was the Greek word,

00:20:15.259 --> 00:20:20.720
 an atoning sacrifice that puts away sin and satisfies God's wrath.

00:20:20.759 --> 00:20:23.380
 And that just really means him instead of you.

00:20:24.279 --> 00:20:29.559
 And what's left instead of death and fear is peace and reconciliation.

00:20:29.559 --> 00:20:29.839
 Propitiation.

00:20:30.559 --> 00:20:32.339
 But only if you accept the gift.

00:20:32.799 --> 00:20:37.259
 Only if you trust the one who was put there instead of you.

00:20:37.879 --> 00:20:40.759
 And I love how John Piper describes propitiation.

00:20:40.919 --> 00:20:41.659
 He says this,

00:20:41.659 --> 00:20:46.480
 It refers to the removal of God's wrath by providing a substitute.

00:20:47.119 --> 00:20:49.700
 The substitute is provided by God himself.

00:20:49.839 --> 00:20:52.940
 The substitute, Jesus Christ, does not just cancel the wrath.

00:20:53.259 --> 00:20:57.619
 He absorbs it and diverts it from us to himself.

00:20:57.619 --> 00:21:01.839
 God says, I'll do it for you.

00:21:02.859 --> 00:21:08.239
 Why would you ever turn your back on the free gift of salvation?

00:21:09.739 --> 00:21:13.299
 There's someone who wants you to, but it's a free gift.

00:21:13.379 --> 00:21:14.059
 It's right there.

00:21:15.179 --> 00:21:21.539
 But if you think about it, on the cross, God the Father would turn his back on God the Son.

00:21:21.539 --> 00:21:24.399
 But it was only for a time.

00:21:25.159 --> 00:21:28.359
 And it was so that we never have to see him turn his back on us.

00:21:29.460 --> 00:21:32.740
 And his sacrifice was perfect and eternal.

00:21:33.240 --> 00:21:34.639
 And all that was necessary.

00:21:34.819 --> 00:21:41.299
 And this is why the writer says it was necessary so that he might become a merciful and faithful high priest.

00:21:41.799 --> 00:21:43.079
 Not a distant one.

00:21:43.460 --> 00:21:45.240
 Not a ceremonial one only.

00:21:45.240 --> 00:21:50.839
 But a merciful and faithful high priest who steps into our story.

00:21:51.940 --> 00:21:55.120
 I put it in your bulletin at the meditation.

00:21:55.279 --> 00:21:57.180
 How Tim Keller describes what a priest is.

00:21:57.299 --> 00:22:00.700
 A priest's job is to get us into the presence of God.

00:22:01.319 --> 00:22:03.480
 And to get the presence of God into us.

00:22:04.460 --> 00:22:06.940
 And that's what Jesus does if you think about it.

00:22:06.940 --> 00:22:11.900
 He brings us near to God by washing us clean with his blood.

00:22:12.860 --> 00:22:16.200
 And then he brings God near to us by giving us himself.

00:22:17.240 --> 00:22:25.299
 The only sacrifice that could bring forgiveness, restore relationship with God, and make us God's own children through adoption.

00:22:26.180 --> 00:22:28.279
 As our faith is put in him.

00:22:28.759 --> 00:22:30.340
 You see, Christ instead.

00:22:30.339 --> 00:22:37.639
 And where Christ stands in your place and my place, life now stands where death once ruled.

00:22:38.399 --> 00:22:41.679
 But someone wants to trick you into believing that none of that is true.

00:22:41.959 --> 00:22:46.019
 And that person, if you want to call it a person, has no power over you.

00:22:47.519 --> 00:22:47.759
 Okay?

00:22:47.959 --> 00:22:48.759
 God is near.

00:22:49.039 --> 00:22:50.059
 Do not fear.

00:22:50.319 --> 00:22:51.359
 Death is dead.

00:22:51.539 --> 00:22:52.559
 Christ instead.

00:22:52.779 --> 00:22:55.879
 And now let's listen to the final line of the song.

00:22:55.880 --> 00:23:04.560
 For because he himself has suffered when tempted, he's able to help those who are being tempted.

00:23:05.360 --> 00:23:06.100
 Ever been tempted?

00:23:06.840 --> 00:23:08.000
 He's able to help you.

00:23:09.100 --> 00:23:10.020
 Do you believe in Jesus?

00:23:10.640 --> 00:23:11.500
 This is for you.

00:23:11.560 --> 00:23:12.580
 You're an offspring of Abraham.

00:23:14.520 --> 00:23:17.100
 Help is here.

00:23:17.099 --> 00:23:27.059
 There's something that Tim Keller once said that captures the heart of this passage in such a practical way.

00:23:27.299 --> 00:23:30.839
 I just thought it was, let's just listen to him say it rather than me say what he said.

00:23:30.839 --> 00:23:38.019
 If we're suffering something, if we're really hurting in some way, and somebody else comes over to try to comfort us who hasn't been through what we've been through.

00:23:38.159 --> 00:23:40.259
 But they're well-meaning and they come and they sit down.

00:23:40.519 --> 00:23:41.599
 They say, oh, come on.

00:23:41.719 --> 00:23:42.459
 You can do it.

00:23:42.480 --> 00:23:43.240
 You can get through it.

00:23:43.539 --> 00:23:44.419
 Maybe we shouldn't.

00:23:45.039 --> 00:23:45.919
 But here's what we do.

00:23:45.920 --> 00:23:49.940
 We go inside at least, and sometimes we say it outside.

00:23:50.060 --> 00:23:53.840
 We say, you have no idea what I'm going through.

00:23:55.300 --> 00:23:56.019
 Get lost.

00:23:57.539 --> 00:23:58.680
 You're not helping me.

00:23:58.680 --> 00:24:00.039
 You have no idea.

00:24:01.380 --> 00:24:09.740
 Ah, but what if you meet somebody who not only has gone through every single thing you've gone through, but ten times more.

00:24:09.740 --> 00:24:15.099
 When they sit down and they say, now do this and this and you can get through it.

00:24:15.420 --> 00:24:19.140
 See, when they try to strengthen you, you're strengthened.

00:24:21.859 --> 00:24:23.039
 Sit down with Jesus.

00:24:23.920 --> 00:24:25.140
 That's what Hebrews is saying.

00:24:25.140 --> 00:24:30.960
 There is no other religion claims that our God suffered everything we suffered.

00:24:32.680 --> 00:24:33.759
 Sit down with Jesus.

00:24:33.980 --> 00:24:35.500
 You feel lonely and misunderstood?

00:24:37.680 --> 00:24:38.700
 Are you betrayed?

00:24:39.600 --> 00:24:40.380
 So is Jesus.

00:24:41.560 --> 00:24:41.980
 Destitute?

00:24:42.220 --> 00:24:42.860
 Facing death?

00:24:42.859 --> 00:24:43.839
 So did Jesus.

00:24:44.419 --> 00:24:46.719
 Oh, you say, but I feel abandoned by God.

00:24:46.959 --> 00:24:47.240
 Think.

00:24:48.759 --> 00:24:49.679
 So was Jesus.

00:24:51.519 --> 00:24:52.419
 On the cross.

00:24:53.740 --> 00:24:56.339
 Well, you say, but I've prayed to God and he hasn't answered my prayer.

00:24:57.240 --> 00:24:58.659
 Jesus had the same experience.

00:24:59.219 --> 00:25:00.059
 The Garden of Gethsemane.

00:25:00.059 --> 00:25:04.000
 Every single place you could ever go, he's been there.

00:25:04.200 --> 00:25:08.200
 Every darkness that you might be in right now, he's been there and more so.

00:25:09.879 --> 00:25:14.700
 That's what a merciful and high priest does, what he described there, right?

00:25:14.700 --> 00:25:18.899
 He sacrifices for us, but then he sits with us.

00:25:20.440 --> 00:25:21.779
 He sits with us.

00:25:23.299 --> 00:25:24.779
 He sits with us in the darkness.

00:25:25.579 --> 00:25:27.299
 He leads us through the darkness.

00:25:28.200 --> 00:25:28.839
 Help us here.

00:25:30.059 --> 00:25:31.319
 Sit with Jesus.

00:25:33.240 --> 00:25:39.500
 I'll never forget the time that we were sleep training our son, JP, and we picked one moment

00:25:39.500 --> 00:25:43.339
 where we said, we're not going in when he cries.

00:25:44.220 --> 00:25:47.659
 So we grabbed the baby monitor and a bottle of wine.

00:25:49.419 --> 00:25:50.259
 Not joking.

00:25:50.419 --> 00:25:57.500
 We sat outside and it was almost an hour and it was painful to hear him cry and watch him,

00:25:57.500 --> 00:26:00.279
 but we knew that it was necessary and that it was worth it.

00:26:01.440 --> 00:26:06.660
 But here's where that illustration breaks down and the gospel gets so much better.

00:26:07.220 --> 00:26:12.319
 See, as parents, we stayed outside the room, but God doesn't stay outside ours.

00:26:12.980 --> 00:26:18.480
 When we cry out, he comes in and he enters our suffering so that we can rest.

00:26:18.480 --> 00:26:24.740
 That one who defeated death is the one who helps you when you are weak.

00:26:25.519 --> 00:26:32.299
 And there's nothing that we face yesterday that we'll face tomorrow or the next day that Jesus doesn't already understand

00:26:32.299 --> 00:26:35.299
 and where he's not already been.

00:26:35.299 --> 00:26:38.839
 And there's nothing that he cannot rescue you from.

00:26:39.559 --> 00:26:45.019
 So if you're here today and you're not sure what you believe yet, welcome.

00:26:45.899 --> 00:26:46.240
 Okay?

00:26:47.299 --> 00:26:49.700
 You don't have to have it all figured out.

00:26:49.779 --> 00:26:50.500
 I want to tell you that.

00:26:50.960 --> 00:26:52.480
 To start moving toward Jesus.

00:26:53.960 --> 00:26:57.159
 Every fear you carry, every question that you have,

00:26:57.619 --> 00:27:00.720
 that you hold on to, he's already seen it.

00:27:00.819 --> 00:27:01.019
 Okay?

00:27:01.759 --> 00:27:02.720
 He's already seen it.

00:27:02.720 --> 00:27:06.259
 And what if that longing that you feel for safety inside you,

00:27:06.640 --> 00:27:10.620
 for meaning, for a world where the good things don't end,

00:27:11.440 --> 00:27:14.400
 what if that longing is an argument against God's existence?

00:27:15.860 --> 00:27:22.000
 What if that's a nudge from the God who made you to draw closer, to turn around?

00:27:22.279 --> 00:27:25.600
 If you even feel that slightest pull towards him today,

00:27:25.740 --> 00:27:27.680
 I want to encourage you to follow it, to turn.

00:27:27.779 --> 00:27:28.600
 All you got to do is turn.

00:27:29.380 --> 00:27:30.120
 Go listen to that.

00:27:30.119 --> 00:27:33.319
 Follow it like a good aroma of bread baking.

00:27:34.039 --> 00:27:35.299
 Go find the kitchen.

00:27:36.179 --> 00:27:36.819
 Well, hold your hand.

00:27:36.859 --> 00:27:37.219
 It's okay.

00:27:37.319 --> 00:27:37.979
 Take that step.

00:27:38.739 --> 00:27:40.599
 And maybe you're here today and you're a believer.

00:27:40.799 --> 00:27:42.439
 You've been a believer for a long time.

00:27:42.639 --> 00:27:45.459
 Christ is central to your life, but you've drifted.

00:27:46.299 --> 00:27:49.419
 And you feel like maybe you've wandered too far to go back.

00:27:49.459 --> 00:27:50.879
 And you're embarrassed or shameful.

00:27:51.079 --> 00:27:52.179
 And you've been away too long.

00:27:52.239 --> 00:27:54.799
 Or you've forgotten the lyrics to that love song for whatever reason.

00:27:54.799 --> 00:27:57.119
 If that's you, hear this.

00:27:57.200 --> 00:27:59.579
 Jesus has not forgotten you where you are.

00:28:00.279 --> 00:28:01.379
 He's not moved on.

00:28:02.079 --> 00:28:06.680
 He's not grown weary of calling you and calling your name.

00:28:07.159 --> 00:28:11.559
 That same God who came near in Christ comes near to you right now.

00:28:12.539 --> 00:28:13.839
 He's not going to scold you.

00:28:13.839 --> 00:28:17.399
 He's not here to do anything but say, hey, welcome.

00:28:18.559 --> 00:28:26.220
 Just like when Peter had denied him, after he saw him, Jesus is on the beach, resurrected Jesus.

00:28:26.359 --> 00:28:28.319
 Did he say, shame on you, Peter.

00:28:29.199 --> 00:28:31.220
 He said, hey, come have breakfast with me.

00:28:31.919 --> 00:28:32.559
 Let's talk.

00:28:33.859 --> 00:28:35.599
 He's right there for you right now.

00:28:36.779 --> 00:28:39.079
 Would you go sit with him on that beach?

00:28:39.899 --> 00:28:43.059
 Imagine him there right now saying, come have breakfast with me.

00:28:43.059 --> 00:28:45.279
 That's all you need to do.

00:28:45.539 --> 00:28:46.259
 Just go over there.

00:28:46.319 --> 00:28:47.599
 He'll take care of everything else.

00:28:48.319 --> 00:28:48.519
 Okay?

00:28:49.059 --> 00:28:52.379
 And you'll find that he's already been there closer than you thought the whole time.

00:28:53.200 --> 00:28:59.159
 And just like Nathan, when he asked me that question, we need to remember that we can bring any question to God.

00:29:00.220 --> 00:29:01.940
 You can bring any question at any time.

00:29:02.000 --> 00:29:03.519
 He's right there ready to have breakfast.

00:29:04.819 --> 00:29:05.019
 Okay?

00:29:05.240 --> 00:29:05.919
 Same Jesus.

00:29:06.039 --> 00:29:06.559
 He's alive.

00:29:06.940 --> 00:29:07.519
 He hasn't changed.

00:29:09.079 --> 00:29:10.980
 He's the same yesterday, today, and forever.

00:29:11.559 --> 00:29:12.220
 He's right there.

00:29:13.059 --> 00:29:16.839
 And he's ready to scoop you up in his love and give you exactly what you need.

00:29:17.240 --> 00:29:17.940
 You know what you need?

00:29:18.319 --> 00:29:19.000
 You need rest.

00:29:19.119 --> 00:29:20.220
 You need rest for your souls.

00:29:21.200 --> 00:29:23.579
 You need to know that everything's going to be okay and that he has a plan.

00:29:24.299 --> 00:29:25.279
 You know that he's near.

00:29:25.500 --> 00:29:26.299
 You don't have to fear.

00:29:26.379 --> 00:29:30.359
 The one who created and wrote the beginning, he's rewriting the ending.

00:29:30.599 --> 00:29:34.379
 And the ending is not owned by fear, no matter what you've been told.

00:29:34.380 --> 00:29:40.200
 And he's restoring us even now until he promises that he's going to come back.

00:29:40.260 --> 00:29:41.180
 And here's why it matters.

00:29:42.240 --> 00:29:44.260
 What sin broke, Christ centered.

00:29:44.700 --> 00:29:47.320
 What death ruled, Christ defeated.

00:29:47.700 --> 00:29:51.440
 And what still feels undone, Christ is restoring.

00:29:51.440 --> 00:29:54.519
 God didn't stand outside the brokenness, y'all.

00:29:55.080 --> 00:29:58.600
 He stepped into it and he broke its power.

00:29:59.200 --> 00:30:02.059
 And now he says, I'm here with you.

00:30:02.700 --> 00:30:03.460
 Hold my hand.

00:30:03.900 --> 00:30:05.539
 I'm restoring the whole thing.

00:30:05.960 --> 00:30:07.740
 I'm making it all brand new.

00:30:08.559 --> 00:30:09.680
 Let's go do it together.

00:30:09.680 --> 00:30:17.960
 And when you turn your life to Jesus, if you give your life to Jesus and you say, hey, not mine anymore, God.

00:30:18.000 --> 00:30:19.060
 I'm tired of this.

00:30:19.560 --> 00:30:20.000
 Yours.

00:30:20.880 --> 00:30:22.740
 I'm tired of carrying this fear.

00:30:22.799 --> 00:30:26.420
 I'm tired of running by myself and living without peace.

00:30:27.240 --> 00:30:28.720
 I'm tired of faking it.

00:30:29.320 --> 00:30:32.200
 I want the freedom that I see in the scriptures that you offer.

00:30:32.259 --> 00:30:34.600
 I don't see it around me, but I want what you say.

00:30:35.320 --> 00:30:38.820
 When you get to that point, you want friendship with God in every moment.

00:30:38.819 --> 00:30:42.279
 But God, he does something incredible, okay?

00:30:42.639 --> 00:30:45.960
 He begins restoring you from the inside out.

00:30:46.399 --> 00:30:49.859
 And I know you felt it if you're in Jesus, but you may have lost that feeling.

00:30:50.359 --> 00:30:51.059
 It's okay.

00:30:51.559 --> 00:30:55.359
 God's not a feeling, but he's still at work, all right?

00:30:55.899 --> 00:30:58.759
 And that restoration doesn't stop with you.

00:30:58.759 --> 00:31:04.279
 It moves through you and it moves into your relationships and into your wounds and into your hope.

00:31:04.579 --> 00:31:07.439
 And then it keeps going on even into eternity.

00:31:07.440 --> 00:31:14.799
 And it's going to continue until the day that God restores everything back to the way that it was supposed to be a million times better.

00:31:15.799 --> 00:31:18.320
 That's the plan, okay?

00:31:18.940 --> 00:31:23.160
 But until then, we're not sitting in the waiting room scared.

00:31:23.160 --> 00:31:27.660
 That's the lie that the enemy wants us to believe.

00:31:28.160 --> 00:31:31.100
 He has no power over you.

00:31:33.820 --> 00:31:35.320
 We're walking with the author.

00:31:36.200 --> 00:31:39.740
 And we're holding the hero's hand as he saves us.

00:31:39.980 --> 00:31:44.519
 And as he rewrites this story, what's he going to write with you today?

00:31:44.660 --> 00:31:47.000
 What's he going to write through you this week?

00:31:47.000 --> 00:31:50.099
 It's a beautiful story, y'all.

00:31:50.440 --> 00:31:54.460
 One relationship, one moment, one soul set free at a time.

00:31:54.500 --> 00:31:58.880
 And as we go, and if we fear, sing that song in your heart.

00:31:59.640 --> 00:32:00.480
 God is near.

00:32:01.099 --> 00:32:01.960
 Do not fear.

00:32:02.740 --> 00:32:03.539
 Death is dead.

00:32:04.099 --> 00:32:04.980
 Christ is dead.

00:32:05.539 --> 00:32:06.279
 Help is here.

00:32:06.960 --> 00:32:07.559
 Praise Jesus.

00:32:08.519 --> 00:32:09.039
 Let's pray.

00:32:09.039 --> 00:32:10.879
 Father, thank you.

00:32:10.980 --> 00:32:14.200
 Thank you that the truth is that you have conquered.

00:32:15.359 --> 00:32:18.779
 And it may not seem like it when we look around, and that's part of the deception.

00:32:20.220 --> 00:32:23.539
 When we look at the seen, the seen is temporary.

00:32:26.619 --> 00:32:28.279
 But the unseen is eternal.

00:32:29.579 --> 00:32:34.940
 Our momentary light affliction, you say, is building up an eternal weight of glory far beyond all comparison

00:32:34.940 --> 00:32:38.859
 while we look not at the things that are seen, but the things that are not seen.

00:32:39.039 --> 00:32:41.659
 How can we see something that's not seeable?

00:32:42.180 --> 00:32:47.579
 Well, you brought it here, and you gave us the eyes to see it through your scripture and by your spirit.

00:32:47.859 --> 00:32:49.440
 And for that, we say thank you.

00:32:49.839 --> 00:32:53.139
 I pray our people here would live that way.

00:32:53.180 --> 00:32:58.299
 And if people here are doubting or fearing that you would enter into that fear, Lord, we need to sit with you.

00:32:59.779 --> 00:33:00.879
 Show us how to do that.

00:33:00.880 --> 00:33:09.640
 How to come and sit and rest and feel your presence, Lord, and know the hope that we have in you that it's going to be okay

00:33:09.640 --> 00:33:13.180
 and that you're actually working for good through us right now.

00:33:13.520 --> 00:33:18.240
 I pray everyone in here knows their purpose and their meaning, and they feel the power of your spirit

00:33:18.240 --> 00:33:20.900
 and your gospel, Lord Jesus, at work.

00:33:22.280 --> 00:33:23.020
 Use us.

00:33:23.019 --> 00:33:23.059
 Use us.

00:33:23.420 --> 00:33:24.220
 We thank you.

00:33:24.279 --> 00:33:26.359
 We offer ourselves as your instruments of mercy.

00:33:27.379 --> 00:33:29.559
 Use us as your tools of mercy and peace.

00:33:31.039 --> 00:33:33.180
 Walk in us as your temples of the Holy Spirit.

00:33:33.539 --> 00:33:34.480
 Thank you, Lord Jesus.

00:33:34.619 --> 00:33:36.200
 I pray your blessings on this place.

00:33:36.779 --> 00:33:38.039
 And thank you for your Holy Spirit.

00:33:38.180 --> 00:33:39.139
 It's in Christ's name I pray.

00:33:39.740 --> 00:33:40.000
 Amen.

00:33:40.000 --> 00:33:40.139
 Amen.

00:33:41.259 --> 00:33:44.759
 For more information, visit us online at southwood.org.

00:33:44.759 --> 00:34:06.059
 Thank you.

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