WEBVTT

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 Dear Heavenly Father, thank you that we're able to come together,

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 we're able to meet in a building, we're able to pray to you,

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 we're able to reflect about you, we're able to hear your word,

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 we're able to look at your word.

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 Father, I just thank you for that privilege.

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 I ask, Lord, that your Holy Spirit right now would just calm our minds,

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 that we would hear just your voice.

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 Lord, that you would just speak to our inner desires.

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 If anyone here is feeling the pressures of being in isolation,

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 any despair of the chaos that's going on in this world,

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 I ask, Lord, that you would just comfort them and they would hear your word.

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 In Jesus' name, amen.

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 Amen.

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 So, when I was a photojournalist, I was always, you always had to have your own car.

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 Because you have to be at the mercy of a call, you have to go right away to somewhere

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 to take a photo of either a crime scene or a fire or any city event.

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 I was a freelancer.

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 And this time came in 2015 when my first car broke down.

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 And at the same time, I had a really big job to do the next day.

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 So, I was in a quick rush to buy a car.

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 So, I ended up buying a brand new car.

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 I'm not going to say the brand because I don't want to talk the brand down

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 or try to convince you of a different car company to buy.

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 That's not the point of this.

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 But what happened is I bought it in 2015.

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 And by 2017, I had driven over 100,000 kilometers.

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 And the thing when you buy a new car, normally after the 100,000 kilometer mark,

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 your warranty for the engine stuff, just it ends at the 100,000 kilometer mark.

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 Unless you pay for the extra warranties.

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 But at that moment, I was pretty strapped for cash.

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 So, I didn't.

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 And what actually happened two years later in 2017, the engine stopped.

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 When I was around 5,000K over the warranty.

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 So, in that moment, I felt very distraught.

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 Like, I just bought pretty much like it's a new car.

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 Like, it's only two years old.

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 And the engine just ended.

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 And I didn't know what to do.

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 So, I called them.

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 And I asked, like, I just, I wanted them to help me out.

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 Because, like, a two-year-old car, like, it should be fine.

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 Anyone who buys a new car, like, you would expect it to last more than two years,

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 regardless of how many kilometers you put on it.

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 And what they told me was just a flat-out no.

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 We cannot, there's nothing we can do about it.

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 Even though you've been doing all the oil changes with us.

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 Even though you've been getting the service checks whenever you're supposed to.

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 There's nothing we can do.

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 And if you want this fixed, it's going to cost you $5,000 to get a new engine.

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 And I just couldn't, like, I couldn't afford that.

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 So, I was, me and Amy, because I was married at that time, we were just at a loss of what to do.

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 We had no idea what to do.

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 We prayed.

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 We felt pretty hopeless.

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 Because, like, with my job and then just very outdoor active lifestyle, you want a car.

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 You need a car to get around to things.

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 And after, around, like, two days afterward, we just felt so despair, like, completely lost, like, no hope.

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 They called, I got a phone call from them in the morning.

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 And they just said that, you know what, we will, we'll fix the engine for you.

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 Just bring it in and we'll cover it all.

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 And they didn't have to do that.

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 They didn't have to cover anything for me.

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 Because, technically, I was in the wrong.

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 I was over the warranty, over the 100K, and they decided to do it.

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 And I felt very grateful.

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 So, I'm still driving that car.

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 There's been some other issues, but that's a different story.

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 I won't get into that.

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 And today, all through the summer, if you've been coming here every Sunday,

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 we've been going through a series called The Crucified Messiah.

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 And this week, the title of the sermon is called Jesus Died to Redeem.

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 So, if you haven't already, turn to Titus, chapter 2, verses 11 to 14.

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 And we'll just take a look at that.

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 Because the story I just told really fits with the whole idea of redemption.

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 So, the context of Titus is Paul and Titus had just done a trip to the Crete Island in the Mediterranean Sea.

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 And he left Titus there because new churches just sprang up.

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 So, they needed a leader.

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 So, this epistle, this letter, is written to Titus.

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 And it's Paul telling him what he needs to do in the face of persecution,

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 what you need to do in the face of false teaching.

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 It's a very Greek society there.

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 So, there's a lot of all these different gods and stuff like that.

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 So, this is Paul writing to Titus.

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 It's a very personal letter.

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 It's telling him how he needs to organize his leadership,

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 how he needs to run the church in the face of false teaching.

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 And before I read the first verse, I would like to ask three questions.

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 If someone wronged you or owed you something,

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 would you want them to make it right or pay you back?

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 You don't have to answer out loud, just for you to think about.

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 Or, if you did something for someone,

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 would you want them to act a certain way?

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 Afterwards, you did something really nice for them.

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 We can all agree, or most of us can agree,

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 that deep down inside, we want that.

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 We want people to do something for us

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 after we've done a nice act for them.

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 Or if we've lent someone money,

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 we want them to do a nice...

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 We want to be paid back.

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 But here, Paul's not talking about...

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 Paul is talking about this unmerited grace,

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 this unmerited redemption.

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 And he's really getting Titus to tell himself personally

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 to reflect on it,

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 and then also to tell his congregation to reflect on it

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 and to live a certain way.

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 And we are to also look at this text,

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 because the Bible wasn't just written for then,

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 it's written for now as well,

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 because it's God's word.

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 But we need to reflect on it as well.

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 So I'll begin in verse 11.

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 For the grace of God has appeared,

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 bringing salvation for all people.

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 Now, Paul, right off the bat,

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 with what he said before,

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 because in verse 11 it says,

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 for the grace of God.

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 So whenever you see for,

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 or therefore, or surely, surely,

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 you need to look back at what was just said,

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 because it gives the context of what's being said in that moment.

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 So Paul is just, is telling Titus,

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 because of all this stuff,

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 because of the,

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 you need to teach sound doctrine,

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 because you need to live a certain way,

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 you need to have certain qualifications for elders,

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 you need to look to the grace of God

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 to teach you how to act in the future events.

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 Because he says,

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 for the grace of God has appeared,

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 bringing salvation for all people.

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 That is what he's talking about.

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 He is talking about Jesus crucified.

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 He's talking about Jesus rising from the dead.

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 You need to look at that.

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 You need to,

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 that should be your lens for how you go forward in life

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 and how you train people up.

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 And Jesus was seen by hundreds of people.

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 So in light of that event,

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 of this gracious event,

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 this unmerited grace event,

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 you need to live that way.

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 Now, some of you might be saying,

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 well, this text,

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 doesn't,

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 isn't it saying right here,

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 for the grace of God has appeared,

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 bringing salvation for all people.

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 Aren't you saying,

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 isn't that,

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 isn't salvation for all people then?

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 Because the text right here in verse 11 says that.

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 Isn't,

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 isn't,

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 like,

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 why,

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 why is the church so obsessed

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 with trying to convert people then

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 if salvation is for everyone?

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 Why,

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 why should I repent or change

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 if salvation is for everyone?

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 Why can't I just live the way I want

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 and be saved?

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 If,

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 if it says right here

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 that salvation is for everyone,

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 shouldn't I just be able to do what I want,

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 live my life,

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 do all,

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 do all that?

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 Well,

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 isn't that just like,

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 when you think about it,

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 that's just the sound,

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 that's like the anthem of our culture

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 we live in today.

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 It was also the anthem of the culture back then.

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 That,

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 these certain things,

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 like,

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 don't tell me what to do.

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 We hear that all the time.

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 Or,

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 live your life.

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 Be free.

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 I was,

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 I was born this way.

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 We're all in this together.

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 That's a very popular one.

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 Or,

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 coexist.

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 Why can't we all coexist?

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 But really,

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 when you pick it apart,

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 when you pick these things apart,

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 they're very hollow words.

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 They're very hollow.

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 There's nothing to them.

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 Because as soon as someone does something,

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 when someone proclaims,

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 these slogans,

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 when they do something,

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 that doesn't fit their mold,

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 or if they have it,

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 the person has a different opinion,

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 than the person saying,

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 be saying these slogans,

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 right away,

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 they get excommunicated.

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 They get ostracized.

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 They get slandered.

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 They get called like a bigot.

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 Or like,

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 you just,

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 you're so narrow-minded,

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 you just like,

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 can't see it.

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 Or,

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 if someone does something,

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 that the person feels wronged about,

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 like very personally wronged,

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 they want,

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 they demand a redemption,

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 for what that person did.

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 They demand,

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 almost a sacrifice.

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 A sacrifice needs to be done,

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 for that event.

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 And there's,

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 this also happens,

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 when great,

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 big,

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 chaotic things happen in our world.

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 People always want someone,

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 to be held accountable.

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 Someone must be held accountable,

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 for that event.

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 See,

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 these slogans,

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 go against the very,

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 our very human nature,

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 our inner,

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 this inner brokenness,

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 that we always demand,

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 to be right.

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 Things to be made right.

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 And it has to cost something.

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 See,

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 verse 11,

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 is the text,

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 that,

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 the doctrine of universalism,

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 which is the doctrine,

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 that these people,

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 say that,

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 everyone is saved.

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 Everything is fine.

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 You can live however you want,

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 you're saved in the end.

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 This is what,

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 verse 11 is what,

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 this is where they get,

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 one of the things they get that from.

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 Where they get,

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 all is saved.

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 That there's no consequences,

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 for your actions.

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 But that belief,

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 has no footing.

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 Because,

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 you can't just pick verses out,

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 you have to continue.

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 You can't just,

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 pick one verse,

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 and that's how you live everything,

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 regardless of this,

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 this book,

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 of all these other pages.

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 See,

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 the doctrine of universalism,

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 or that all are saved,

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 it's very deceptive.

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 It's a very unfortunate thing.

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 It's as deceptive,

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 as when,

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 in the Garden of Eden,

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 when the serpent,

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 was debating with Eve,

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 about to eat the apple,

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 that,

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 you can get the knowledge of God,

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 you can be like God,

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 and,

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 and it says,

00:11:35.379 --> 00:11:36.559
 that the serpent said to her,

00:11:36.659 --> 00:11:36.979
 surely,

00:11:37.339 --> 00:11:38.379
 you will not die.

00:11:39.159 --> 00:11:39.839
 It's almost,

00:11:40.019 --> 00:11:40.819
 that's almost what the,

00:11:40.819 --> 00:11:42.479
 the doctrine of universalism teaches,

00:11:42.479 --> 00:11:43.939
 that you'll be like God,

00:11:44.259 --> 00:11:45.659
 that you can do what you want,

00:11:45.659 --> 00:11:46.579
 and nothing will happen,

00:11:46.639 --> 00:11:47.719
 there's no consequences.

00:11:48.459 --> 00:11:48.899
 But,

00:11:49.019 --> 00:11:49.779
 in verse 12,

00:11:49.980 --> 00:11:51.219
 it kind of shuts that down.

00:11:51.980 --> 00:11:52.199
 So,

00:11:52.240 --> 00:11:53.079
 I'll continue on,

00:11:53.699 --> 00:11:55.079
 but I'll read verse 11 again.

00:11:55.559 --> 00:11:57.500
 For the grace of God has appeared,

00:11:58.100 --> 00:12:00.219
 bringing salvation for all people,

00:12:00.719 --> 00:12:01.679
 training us,

00:12:02.159 --> 00:12:03.799
 to renounce ungodliness,

00:12:04.559 --> 00:12:05.860
 and worldly passions,

00:12:06.679 --> 00:12:08.019
 and to live self-controlled,

00:12:08.419 --> 00:12:08.839
 upright,

00:12:09.219 --> 00:12:10.379
 and godly lives,

00:12:10.500 --> 00:12:11.799
 in the present age.

00:12:11.799 --> 00:12:14.439
 So,

00:12:15.439 --> 00:12:15.659
 if,

00:12:15.659 --> 00:12:17.059
 if verse 11 is teaching,

00:12:17.359 --> 00:12:18.379
 that all are saved,

00:12:18.859 --> 00:12:19.419
 why then,

00:12:19.479 --> 00:12:20.439
 in the next breath,

00:12:20.559 --> 00:12:20.859
 it says,

00:12:20.979 --> 00:12:22.000
 to renounce ungodliness,

00:12:22.539 --> 00:12:24.139
 to renounce worldly passions,

00:12:24.659 --> 00:12:25.839
 to live self-controlled,

00:12:26.059 --> 00:12:26.319
 upright,

00:12:26.419 --> 00:12:27.299
 and godly lives.

00:12:28.319 --> 00:12:28.899
 They just like,

00:12:29.000 --> 00:12:30.299
 it doesn't line up,

00:12:30.479 --> 00:12:31.319
 if you read the,

00:12:31.379 --> 00:12:33.359
 if you read the flow of the text.

00:12:36.039 --> 00:12:36.979
 Because if you really,

00:12:37.079 --> 00:12:38.699
 and then if you look at it even more,

00:12:39.379 --> 00:12:40.279
 self-controlled,

00:12:40.279 --> 00:12:41.699
 to live self-controlled,

00:12:41.899 --> 00:12:42.360
 like what is,

00:12:42.459 --> 00:12:43.059
 what does that mean?

00:12:43.860 --> 00:12:44.839
 Self-controlled is,

00:12:45.139 --> 00:12:46.559
 to be in control of like,

00:12:46.679 --> 00:12:47.240
 your emotions,

00:12:47.399 --> 00:12:48.000
 your anger,

00:12:48.559 --> 00:12:49.220
 to be,

00:12:49.799 --> 00:12:51.779
 not swayed by,

00:12:52.039 --> 00:12:53.159
 money or greed,

00:12:53.860 --> 00:12:55.500
 to make wise decisions.

00:12:55.639 --> 00:12:56.259
 Self-controlled,

00:12:56.519 --> 00:12:57.659
 is to make wise decisions,

00:12:57.720 --> 00:12:59.199
 regardless of what you're going through.

00:12:59.379 --> 00:12:59.699
 Obviously,

00:12:59.779 --> 00:13:00.539
 that's hard at times,

00:13:00.579 --> 00:13:01.559
 easier said than done.

00:13:03.139 --> 00:13:04.819
 It's to hold down a job,

00:13:04.959 --> 00:13:06.620
 to be controlled in your job,

00:13:06.679 --> 00:13:07.220
 not to,

00:13:07.959 --> 00:13:08.600
 at the whim,

00:13:08.720 --> 00:13:09.240
 just leave,

00:13:09.240 --> 00:13:10.060
 and go to the next,

00:13:10.299 --> 00:13:11.159
 it's to be controlled.

00:13:12.240 --> 00:13:12.519
 It's to,

00:13:13.799 --> 00:13:14.419
 and it could also,

00:13:14.639 --> 00:13:15.379
 for some people,

00:13:15.539 --> 00:13:16.539
 is to be controlled,

00:13:16.659 --> 00:13:16.940
 it's just,

00:13:17.279 --> 00:13:17.960
 or not to be controlled,

00:13:18.019 --> 00:13:18.799
 to be self-controlled,

00:13:19.039 --> 00:13:20.519
 it's just to be a good person.

00:13:20.840 --> 00:13:21.500
 And then in the next,

00:13:21.560 --> 00:13:22.080
 it also says,

00:13:22.200 --> 00:13:22.919
 upright lives.

00:13:23.000 --> 00:13:23.940
 It's to be nice to people,

00:13:24.539 --> 00:13:24.960
 hospitable,

00:13:25.820 --> 00:13:27.039
 it could be a respected member

00:13:27.039 --> 00:13:27.600
 of the community.

00:13:29.200 --> 00:13:30.259
 And then it also says,

00:13:30.379 --> 00:13:31.360
 godly lives.

00:13:34.019 --> 00:13:35.000
 Godly lives,

00:13:35.320 --> 00:13:37.240
 is just following God's,

00:13:37.240 --> 00:13:38.340
 it could be God's law,

00:13:38.460 --> 00:13:39.259
 it's to be upright.

00:13:40.100 --> 00:13:40.799
 And then really,

00:13:40.919 --> 00:13:41.720
 like God's law,

00:13:42.019 --> 00:13:43.139
 it's thou shalt not murder,

00:13:43.940 --> 00:13:45.200
 thou shalt not commit adultery,

00:13:45.960 --> 00:13:47.399
 it's to honor your parents.

00:13:47.879 --> 00:13:49.220
 These are all things,

00:13:49.639 --> 00:13:50.240
 deep down,

00:13:50.320 --> 00:13:51.259
 we strive for.

00:13:52.560 --> 00:13:52.980
 But,

00:13:53.980 --> 00:13:55.120
 our culture says,

00:13:55.279 --> 00:13:55.580
 the church,

00:13:55.799 --> 00:13:58.100
 the church teaches this doctrine,

00:13:58.320 --> 00:13:59.500
 or has this belief,

00:13:59.580 --> 00:14:00.600
 that you can't have fun,

00:14:01.419 --> 00:14:03.940
 that you have to be a fundamentalist.

00:14:03.940 --> 00:14:05.540
 But this doesn't sound like,

00:14:05.760 --> 00:14:07.540
 the way our culture perceives the church.

00:14:08.100 --> 00:14:09.740
 This sounds like,

00:14:09.820 --> 00:14:10.800
 the way our culture actually,

00:14:11.280 --> 00:14:12.780
 they want these attributes.

00:14:13.400 --> 00:14:14.220
 They want them.

00:14:15.480 --> 00:14:16.760
 And it's very interesting,

00:14:17.480 --> 00:14:18.620
 because then if you also look,

00:14:18.700 --> 00:14:19.960
 at the beginning of verse 12,

00:14:20.160 --> 00:14:20.680
 when it says,

00:14:20.840 --> 00:14:21.880
 to renounce ungodliness,

00:14:22.520 --> 00:14:23.660
 and worldly passions.

00:14:24.820 --> 00:14:25.040
 Like,

00:14:25.060 --> 00:14:25.700
 what is that?

00:14:26.100 --> 00:14:26.280
 See,

00:14:26.340 --> 00:14:27.880
 ungodliness is the opposite,

00:14:28.620 --> 00:14:29.760
 of following God's,

00:14:30.200 --> 00:14:31.060
 moral laws.

00:14:31.059 --> 00:14:31.719
 So that's,

00:14:31.799 --> 00:14:32.179
 like,

00:14:32.359 --> 00:14:32.979
 committing murder.

00:14:33.339 --> 00:14:34.439
 That's committing adultery.

00:14:35.299 --> 00:14:36.339
 These are things that,

00:14:36.439 --> 00:14:38.399
 we don't want to strive for.

00:14:39.779 --> 00:14:40.899
 Worldly passions.

00:14:41.979 --> 00:14:43.239
 Worldly passions are,

00:14:43.359 --> 00:14:44.119
 things that just,

00:14:44.259 --> 00:14:44.339
 like,

00:14:44.559 --> 00:14:45.599
 control you.

00:14:46.639 --> 00:14:47.359
 It could be,

00:14:47.439 --> 00:14:47.599
 like,

00:14:47.619 --> 00:14:48.539
 the control of,

00:14:48.619 --> 00:14:48.719
 like,

00:14:48.959 --> 00:14:50.000
 idols in your life.

00:14:50.919 --> 00:14:51.099
 See,

00:14:51.239 --> 00:14:51.899
 our culture,

00:14:52.099 --> 00:14:53.279
 always claims,

00:14:53.379 --> 00:14:54.000
 that the church,

00:14:54.379 --> 00:14:54.679
 teaches,

00:14:55.299 --> 00:14:56.399
 that you can't have any fun,

00:14:56.479 --> 00:14:57.259
 you can't do anything.

00:14:57.679 --> 00:14:58.539
 But right here,

00:14:58.639 --> 00:14:59.579
 it's talking about,

00:14:59.580 --> 00:15:00.300
 actually,

00:15:00.400 --> 00:15:01.280
 these are things,

00:15:01.580 --> 00:15:02.540
 everyone wants.

00:15:04.639 --> 00:15:05.680
 It's really interesting.

00:15:06.340 --> 00:15:07.060
 And continuing,

00:15:07.440 --> 00:15:09.460
 into verse 13,

00:15:09.879 --> 00:15:10.080
 or,

00:15:10.340 --> 00:15:10.680
 hold on,

00:15:10.720 --> 00:15:11.020
 it says,

00:15:11.200 --> 00:15:12.000
 present age.

00:15:12.220 --> 00:15:13.040
 So what does that mean?

00:15:13.460 --> 00:15:14.480
 Just say that really briefly.

00:15:14.600 --> 00:15:15.639
 Present age is the age,

00:15:15.639 --> 00:15:16.360
 that you live in.

00:15:16.639 --> 00:15:16.920
 So back,

00:15:17.000 --> 00:15:17.800
 it's the age that they're,

00:15:18.000 --> 00:15:18.820
 at this time as written,

00:15:18.960 --> 00:15:19.879
 that was their present age,

00:15:19.920 --> 00:15:21.440
 we are now in our present age.

00:15:21.580 --> 00:15:22.879
 And we are to live accordingly,

00:15:23.860 --> 00:15:24.740
 with all that around,

00:15:24.860 --> 00:15:25.700
 surrounding us.

00:15:26.420 --> 00:15:27.360
 In verse 13,

00:15:27.360 --> 00:15:29.980
 waiting for our blessed hope,

00:15:30.440 --> 00:15:32.080
 the appearing of the glory,

00:15:32.080 --> 00:15:33.259
 of our great God,

00:15:33.320 --> 00:15:33.860
 and Savior,

00:15:34.500 --> 00:15:35.580
 Jesus Christ.

00:15:36.899 --> 00:15:37.320
 Now,

00:15:37.399 --> 00:15:37.539
 what,

00:15:37.620 --> 00:15:38.360
 what is hope?

00:15:38.580 --> 00:15:39.320
 This sounds like,

00:15:39.980 --> 00:15:40.180
 like,

00:15:40.180 --> 00:15:40.659
 being mad,

00:15:40.740 --> 00:15:41.399
 this sounds like,

00:15:42.500 --> 00:15:43.360
 a fairy tale.

00:15:43.539 --> 00:15:44.039
 This sounds like,

00:15:44.100 --> 00:15:45.120
 a good story.

00:15:46.399 --> 00:15:46.879
 Good,

00:15:47.039 --> 00:15:47.720
 a good story.

00:15:47.820 --> 00:15:48.580
 And it's really interesting,

00:15:48.720 --> 00:15:48.800
 if you,

00:15:48.899 --> 00:15:50.060
 let's dig into that,

00:15:50.139 --> 00:15:51.379
 into the good story.

00:15:51.980 --> 00:15:52.480
 It sounds like,

00:15:52.500 --> 00:15:53.680
 a good work of fiction.

00:15:54.479 --> 00:15:55.179
 Some of you might be,

00:15:55.219 --> 00:15:56.159
 thinking to yourself,

00:15:57.099 --> 00:15:58.599
 and if we think about it,

00:15:58.659 --> 00:15:58.759
 like,

00:15:58.779 --> 00:15:59.059
 why,

00:15:59.759 --> 00:16:00.659
 why is it,

00:16:00.899 --> 00:16:02.819
 in these great works of fiction,

00:16:02.979 --> 00:16:03.859
 like Lord of the Rings,

00:16:03.939 --> 00:16:04.819
 or the modern one,

00:16:04.899 --> 00:16:05.519
 Harry Potter,

00:16:05.839 --> 00:16:06.419
 or like,

00:16:06.599 --> 00:16:07.359
 Greek mythology,

00:16:07.359 --> 00:16:08.799
 from back in the day,

00:16:09.259 --> 00:16:09.739
 why is,

00:16:09.899 --> 00:16:10.419
 why does it,

00:16:10.579 --> 00:16:11.859
 why does it capture us?

00:16:12.399 --> 00:16:13.579
 Capture our imaginations.

00:16:13.899 --> 00:16:15.120
 Why does fiction do that?

00:16:15.199 --> 00:16:15.879
 These stories,

00:16:16.459 --> 00:16:19.019
 these stories that have,

00:16:19.759 --> 00:16:20.859
 that have heroes,

00:16:21.000 --> 00:16:21.819
 in the beginning,

00:16:22.039 --> 00:16:22.579
 and there's always,

00:16:22.659 --> 00:16:23.479
 the character plot,

00:16:23.480 --> 00:16:24.320
 there's always the characters,

00:16:24.420 --> 00:16:25.100
 you kind of relate to,

00:16:25.159 --> 00:16:25.840
 and you don't like.

00:16:26.560 --> 00:16:27.580
 There's the events,

00:16:28.139 --> 00:16:29.340
 that start bringing up,

00:16:29.440 --> 00:16:29.860
 the character.

00:16:30.180 --> 00:16:30.879
 There's hardships,

00:16:31.060 --> 00:16:31.720
 there's wars.

00:16:33.019 --> 00:16:33.480
 There's the,

00:16:33.639 --> 00:16:34.820
 there's always that moment,

00:16:34.820 --> 00:16:36.399
 in the story of hopelessness,

00:16:36.840 --> 00:16:37.899
 of despair,

00:16:38.460 --> 00:16:39.320
 when there's no hope,

00:16:39.360 --> 00:16:40.980
 and then the hero rises up.

00:16:42.659 --> 00:16:43.800
 Have you ever thought,

00:16:44.700 --> 00:16:46.120
 how much the Bible,

00:16:46.340 --> 00:16:46.840
 is like that?

00:16:47.500 --> 00:16:48.600
 How from the beginning,

00:16:48.600 --> 00:16:49.240
 to the end,

00:16:49.300 --> 00:16:50.460
 there's this plot line,

00:16:50.539 --> 00:16:51.539
 that runs through it.

00:16:51.800 --> 00:16:52.080
 There's,

00:16:52.259 --> 00:16:53.340
 there's the beginning,

00:16:53.899 --> 00:16:54.820
 there's the wars,

00:16:55.139 --> 00:16:56.800
 there's the people of God,

00:16:56.879 --> 00:16:57.039
 who are,

00:16:57.539 --> 00:16:58.759
 who become isolated,

00:16:58.879 --> 00:16:59.720
 who get cast out,

00:16:59.820 --> 00:17:00.879
 who become slaves,

00:17:01.000 --> 00:17:02.440
 who are then redeemed,

00:17:02.539 --> 00:17:03.860
 and then again,

00:17:03.920 --> 00:17:04.940
 are cast out again.

00:17:05.500 --> 00:17:06.640
 And then there's the Savior,

00:17:06.860 --> 00:17:07.120
 Jesus,

00:17:07.360 --> 00:17:07.779
 comes.

00:17:08.579 --> 00:17:09.079
 But there's,

00:17:09.180 --> 00:17:10.579
 there's a big difference,

00:17:10.640 --> 00:17:11.980
 between works of fiction,

00:17:12.420 --> 00:17:13.279
 and the Bible.

00:17:13.440 --> 00:17:14.480
 The Bible is based,

00:17:14.519 --> 00:17:15.700
 on historical events,

00:17:16.039 --> 00:17:17.200
 and historical people.

00:17:17.740 --> 00:17:19.000
 Everything in the Bible happened.

00:17:19.000 --> 00:17:20.380
 Like,

00:17:20.500 --> 00:17:21.279
 Jesus came.

00:17:21.559 --> 00:17:22.180
 God came,

00:17:22.240 --> 00:17:23.279
 and walked among us.

00:17:24.700 --> 00:17:24.960
 These,

00:17:25.059 --> 00:17:25.960
 historical event,

00:17:26.019 --> 00:17:26.420
 he came,

00:17:26.500 --> 00:17:26.900
 he died,

00:17:26.960 --> 00:17:27.740
 it's written about.

00:17:28.240 --> 00:17:29.240
 People saw it.

00:17:29.819 --> 00:17:30.980
 People who didn't believe in Jesus,

00:17:31.180 --> 00:17:31.640
 saw it.

00:17:31.720 --> 00:17:32.779
 It has been written about.

00:17:33.940 --> 00:17:34.220
 You see,

00:17:34.460 --> 00:17:34.980
 the Bible,

00:17:35.380 --> 00:17:35.599
 is what,

00:17:35.740 --> 00:17:37.119
 is the greatest story,

00:17:37.160 --> 00:17:37.759
 ever told.

00:17:37.960 --> 00:17:39.759
 It speaks to our greatest longings.

00:17:39.819 --> 00:17:40.720
 It speaks to our inner,

00:17:40.839 --> 00:17:42.079
 our inner desires.

00:17:43.019 --> 00:17:43.960
 The things that we find,

00:17:44.240 --> 00:17:46.179
 that everyone finds so much,

00:17:47.039 --> 00:17:48.319
 just the stories of fiction,

00:17:48.399 --> 00:17:49.359
 we wish that are true.

00:17:49.859 --> 00:17:51.059
 The Bible is true.

00:17:51.259 --> 00:17:52.699
 The Bible is the ultimate story.

00:17:57.399 --> 00:17:59.319
 It's the gospel message.

00:18:00.559 --> 00:18:01.859
 The gospel message.

00:18:02.039 --> 00:18:02.299
 You see,

00:18:02.419 --> 00:18:02.819
 we are to,

00:18:02.819 --> 00:18:04.019
 we are to put our faith,

00:18:04.159 --> 00:18:04.919
 and trust in Jesus,

00:18:05.419 --> 00:18:06.839
 because the cross happened.

00:18:08.199 --> 00:18:09.879
 We are to live this way,

00:18:10.000 --> 00:18:11.480
 because the cross happened.

00:18:11.480 --> 00:18:14.079
 As Paul is writing to Titus about.

00:18:15.299 --> 00:18:16.579
 We are to live this way,

00:18:16.599 --> 00:18:17.319
 with a hope,

00:18:17.720 --> 00:18:19.400
 because the story isn't finished.

00:18:19.579 --> 00:18:20.640
 The battle has been won.

00:18:20.779 --> 00:18:22.120
 The battle is won at the cross,

00:18:22.240 --> 00:18:23.640
 but the story is not finished.

00:18:24.059 --> 00:18:25.500
 The story will be finished,

00:18:25.519 --> 00:18:26.640
 when Jesus returns,

00:18:26.759 --> 00:18:27.980
 when he comes to judge,

00:18:28.160 --> 00:18:29.440
 the living and the dead.

00:18:31.160 --> 00:18:32.980
 And in verse 14,

00:18:33.279 --> 00:18:34.519
 Paul is continuing here.

00:18:34.860 --> 00:18:36.019
 I'll read 13 again.

00:18:36.420 --> 00:18:38.160
 Waiting for our blessed hope,

00:18:39.099 --> 00:18:40.720
 the appearing of the glory,

00:18:40.720 --> 00:18:42.299
 of our great God and Savior,

00:18:42.500 --> 00:18:43.279
 Jesus Christ,

00:18:43.579 --> 00:18:45.779
 who gave himself for us,

00:18:45.839 --> 00:18:46.620
 to redeem us,

00:18:46.660 --> 00:18:47.579
 from all lawlessness,

00:18:48.339 --> 00:18:49.799
 to purify for himself,

00:18:49.880 --> 00:18:50.420
 a people,

00:18:51.100 --> 00:18:52.360
 for his own possession,

00:18:52.519 --> 00:18:53.380
 who are zealous,

00:18:54.240 --> 00:18:55.380
 for good works.

00:18:56.539 --> 00:18:56.880
 See,

00:18:56.940 --> 00:18:57.380
 Paul here,

00:18:57.460 --> 00:18:58.140
 in verse 14,

00:18:58.240 --> 00:18:59.460
 is telling Titus,

00:18:59.519 --> 00:19:01.039
 to focus back on the cross.

00:19:01.740 --> 00:19:02.920
 The cross is,

00:19:03.319 --> 00:19:04.339
 is the marker,

00:19:05.100 --> 00:19:06.220
 in your life,

00:19:06.380 --> 00:19:06.819
 in the life,

00:19:06.819 --> 00:19:08.879
 that you're to live now,

00:19:09.039 --> 00:19:09.799
 this way.

00:19:10.740 --> 00:19:11.139
 You see,

00:19:11.240 --> 00:19:12.839
 we've all broken God's law.

00:19:13.399 --> 00:19:15.319
 When we were lost in lawlessness,

00:19:15.919 --> 00:19:17.119
 at the beginning,

00:19:18.220 --> 00:19:20.439
 when Eve and Adam ate the apple,

00:19:21.279 --> 00:19:22.939
 everyone in the human race,

00:19:23.000 --> 00:19:23.919
 became lost.

00:19:24.759 --> 00:19:26.159
 And we needed a savior.

00:19:26.160 --> 00:19:30.040
 Just like how our culture,

00:19:30.180 --> 00:19:31.380
 demands a sacrifice,

00:19:31.700 --> 00:19:33.779
 for what our forefathers did,

00:19:33.840 --> 00:19:34.620
 or how they acted,

00:19:35.279 --> 00:19:36.660
 God demands a sacrifice,

00:19:36.740 --> 00:19:37.960
 or demanded a sacrifice,

00:19:37.960 --> 00:19:39.340
 for what Adam and Eve did.

00:19:39.900 --> 00:19:40.519
 But God,

00:19:40.660 --> 00:19:41.519
 in his great mercy,

00:19:42.820 --> 00:19:44.640
 knew we could never pay for it,

00:19:45.180 --> 00:19:46.240
 but sent his son,

00:19:46.820 --> 00:19:48.500
 who willingly sacrificed himself,

00:19:48.860 --> 00:19:49.380
 for us.

00:19:49.840 --> 00:19:50.880
 He redeemed us,

00:19:50.880 --> 00:19:52.160
 from the death we deserved.

00:19:52.900 --> 00:19:53.100
 See,

00:19:53.160 --> 00:19:53.860
 when you put your faith,

00:19:53.900 --> 00:19:54.860
 and trust in Christ,

00:19:55.060 --> 00:19:56.100
 into Jesus Christ,

00:19:56.660 --> 00:19:58.200
 and commit to living for God,

00:19:58.840 --> 00:20:00.400
 he makes you one of his people.

00:20:00.700 --> 00:20:01.840
 He purifies you.

00:20:02.380 --> 00:20:03.140
 He does it,

00:20:03.180 --> 00:20:03.980
 you don't do it.

00:20:04.100 --> 00:20:04.680
 He does it.

00:20:04.740 --> 00:20:05.900
 He purifies for himself,

00:20:06.360 --> 00:20:06.940
 a people,

00:20:07.460 --> 00:20:08.660
 for his own possession.

00:20:10.920 --> 00:20:12.440
 He didn't have to do it.

00:20:13.340 --> 00:20:14.200
 But he did,

00:20:14.300 --> 00:20:15.400
 he chose to do it.

00:20:16.279 --> 00:20:16.680
 Just like,

00:20:16.680 --> 00:20:17.320
 I hope kind of,

00:20:17.480 --> 00:20:18.240
 like at the beginning,

00:20:18.840 --> 00:20:20.060
 with my car,

00:20:20.180 --> 00:20:21.120
 like they didn't have to do it,

00:20:21.160 --> 00:20:22.140
 but they chose to do it.

00:20:22.160 --> 00:20:22.360
 They,

00:20:22.360 --> 00:20:22.400
 they,

00:20:22.400 --> 00:20:23.000
 they,

00:20:23.000 --> 00:20:23.300
 they,

00:20:23.300 --> 00:20:24.680
 redeemed the situation,

00:20:24.779 --> 00:20:25.580
 unmeritedly.

00:20:25.680 --> 00:20:26.440
 They didn't have to.

00:20:28.720 --> 00:20:30.100
 That's the gospel story.

00:20:30.220 --> 00:20:31.340
 The gospel story is,

00:20:31.460 --> 00:20:33.080
 we are redeemed by grace.

00:20:33.840 --> 00:20:35.220
 We're not redeemed by,

00:20:35.380 --> 00:20:36.240
 the works we do,

00:20:36.400 --> 00:20:37.080
 but through,

00:20:37.380 --> 00:20:38.220
 that grace,

00:20:39.200 --> 00:20:40.580
 through being saved,

00:20:41.620 --> 00:20:42.040
 it's the,

00:20:42.160 --> 00:20:42.880
 teach us to live,

00:20:42.940 --> 00:20:43.500
 an upright,

00:20:44.100 --> 00:20:44.880
 self-controlled,

00:20:45.140 --> 00:20:46.080
 godly lives.

00:20:47.800 --> 00:20:48.700
 Now I know,

00:20:49.800 --> 00:20:50.440
 again,

00:20:50.500 --> 00:20:51.620
 that's easier said than done,

00:20:51.619 --> 00:20:52.959
 and we all struggle.

00:20:52.959 --> 00:20:54.519
 I personally struggle with things.

00:20:56.139 --> 00:20:59.359
 But if you go back to verse 12,

00:20:59.639 --> 00:21:01.000
 at the beginning of verse 12,

00:21:01.099 --> 00:21:01.579
 it says,

00:21:01.919 --> 00:21:02.699
 training us.

00:21:03.099 --> 00:21:03.879
 You see the cross?

00:21:04.139 --> 00:21:05.839
 When we reflect on the cross,

00:21:05.879 --> 00:21:07.139
 and put our faith and trust in it,

00:21:07.199 --> 00:21:08.139
 it trains us,

00:21:08.239 --> 00:21:09.979
 to live godly lives.

00:21:10.659 --> 00:21:11.679
 It's like athletes.

00:21:11.879 --> 00:21:12.039
 When you,

00:21:12.239 --> 00:21:13.339
 when people become athletes,

00:21:13.339 --> 00:21:14.139
 they don't,

00:21:14.899 --> 00:21:15.539
 right away,

00:21:15.539 --> 00:21:17.839
 just become the greatest athlete,

00:21:18.399 --> 00:21:19.099
 there ever could be.

00:21:19.480 --> 00:21:19.759
 They have,

00:21:19.839 --> 00:21:21.000
 they put years,

00:21:21.119 --> 00:21:22.420
 of training into it,

00:21:22.500 --> 00:21:23.220
 of work.

00:21:23.379 --> 00:21:24.940
 They're constantly committed to it.

00:21:24.980 --> 00:21:25.119
 They,

00:21:25.279 --> 00:21:26.099
 they change,

00:21:26.240 --> 00:21:27.639
 they take a complete 180,

00:21:28.220 --> 00:21:29.819
 to how they live their lives.

00:21:30.299 --> 00:21:31.480
 And that's very much,

00:21:31.599 --> 00:21:31.899
 like,

00:21:32.240 --> 00:21:33.700
 how it is to be a Christian.

00:21:34.680 --> 00:21:35.639
 You have to,

00:21:36.220 --> 00:21:38.240
 you have to lay down your life,

00:21:38.279 --> 00:21:38.920
 for Christ.

00:21:39.920 --> 00:21:41.340
 It isn't that you just,

00:21:41.700 --> 00:21:42.920
 go to Sunday,

00:21:43.340 --> 00:21:44.360
 go to church on Sunday,

00:21:44.360 --> 00:21:45.360
 and then you live your life,

00:21:45.420 --> 00:21:46.320
 completely opposite,

00:21:46.539 --> 00:21:47.640
 to what the Bible teaches.

00:21:49.039 --> 00:21:49.300
 See,

00:21:49.740 --> 00:21:50.700
 being called,

00:21:51.080 --> 00:21:51.500
 a Christian,

00:21:51.800 --> 00:21:52.860
 is a very high calling.

00:21:54.060 --> 00:21:55.039
 But it is,

00:21:55.080 --> 00:21:56.279
 an unmerited calling.

00:21:56.940 --> 00:21:58.480
 It is a redeemed calling.

00:21:58.900 --> 00:22:00.400
 It's not an earned calling.

00:22:00.560 --> 00:22:01.880
 It's a purchased calling.

00:22:02.000 --> 00:22:02.779
 And that is purchased,

00:22:02.779 --> 00:22:03.539
 through the death,

00:22:04.380 --> 00:22:05.420
 of Jesus Christ.

00:22:06.320 --> 00:22:06.960
 You see,

00:22:06.960 --> 00:22:09.019
 when you,

00:22:09.079 --> 00:22:09.759
 when you put your faith,

00:22:09.779 --> 00:22:10.539
 and trust in Jesus,

00:22:10.920 --> 00:22:12.299
 you're able to sing,

00:22:13.120 --> 00:22:13.440
 that,

00:22:13.579 --> 00:22:14.539
 that good hymn,

00:22:14.860 --> 00:22:15.960
 Jesus paid it all.

00:22:16.720 --> 00:22:17.980
 You can proclaim it.

00:22:18.440 --> 00:22:19.519
 You can sing it,

00:22:19.640 --> 00:22:20.740
 as loud as you can.

00:22:21.680 --> 00:22:22.120
 You can say,

00:22:22.240 --> 00:22:23.460
 Jesus paid it all.

00:22:24.400 --> 00:22:25.680
 All to him I owe.

00:22:26.840 --> 00:22:28.620
 Sin had left a crimson stain,

00:22:29.299 --> 00:22:30.620
 and he washed,

00:22:31.000 --> 00:22:32.559
 washed it white as snow.

00:22:33.200 --> 00:22:34.539
 That is such a great,

00:22:34.680 --> 00:22:36.100
 such a great verse,

00:22:36.099 --> 00:22:37.199
 in that hymn.

00:22:38.259 --> 00:22:39.599
 And if you haven't put your faith,

00:22:39.639 --> 00:22:40.399
 and trust in Jesus,

00:22:40.740 --> 00:22:41.799
 if you haven't,

00:22:41.799 --> 00:22:43.939
 turned to him,

00:22:44.199 --> 00:22:44.919
 if you haven't,

00:22:44.919 --> 00:22:46.859
 called out to him,

00:22:47.199 --> 00:22:48.419
 Lord save me,

00:22:48.899 --> 00:22:49.519
 now is,

00:22:49.659 --> 00:22:51.000
 the greatest time,

00:22:51.139 --> 00:22:51.659
 to do it.

00:22:51.779 --> 00:22:53.259
 Because we're in the present age,

00:22:53.419 --> 00:22:55.079
 but there is another age coming,

00:22:55.599 --> 00:22:56.539
 and all,

00:22:56.939 --> 00:22:57.759
 will give account.

00:22:58.879 --> 00:23:00.039
 So I would just urge you,

00:23:00.139 --> 00:23:00.719
 if you haven't,

00:23:00.799 --> 00:23:01.439
 to do that.

00:23:02.319 --> 00:23:03.240
 And if you have,

00:23:03.399 --> 00:23:04.459
 if you're here,

00:23:04.460 --> 00:23:05.640
 and you call yourself a Christian,

00:23:05.640 --> 00:23:07.980
 if you know what it is,

00:23:07.980 --> 00:23:08.819
 to follow Jesus,

00:23:08.920 --> 00:23:10.079
 I would just encourage you,

00:23:10.620 --> 00:23:11.380
 to just,

00:23:11.380 --> 00:23:12.819
 reflect on,

00:23:13.039 --> 00:23:13.840
 what it is to be,

00:23:13.840 --> 00:23:15.220
 redeemed by grace,

00:23:15.720 --> 00:23:16.039
 to be,

00:23:16.039 --> 00:23:17.420
 be redeemed by Christ.

00:23:18.259 --> 00:23:19.140
 Let us pray.

00:23:20.559 --> 00:23:21.400
 Heavenly Father,

00:23:21.400 --> 00:23:21.500
 Father,

00:23:22.000 --> 00:23:23.800
 I thank you for the cross.

00:23:24.660 --> 00:23:25.400
 I thank you,

00:23:25.480 --> 00:23:26.160
 that you sent,

00:23:27.060 --> 00:23:27.460
 Jesus,

00:23:27.860 --> 00:23:28.360
 to us,

00:23:28.380 --> 00:23:29.600
 when we didn't deserve it.

00:23:29.900 --> 00:23:31.100
 When we didn't deserve,

00:23:31.100 --> 00:23:32.860
 to be saved.

00:23:32.960 --> 00:23:33.420
 We deserve,

00:23:33.620 --> 00:23:34.560
 a sinner's death.

00:23:34.660 --> 00:23:35.620
 But you chose,

00:23:35.960 --> 00:23:36.840
 in your great mercy,

00:23:38.580 --> 00:23:38.900
 to,

00:23:39.019 --> 00:23:40.540
 to just save us,

00:23:40.640 --> 00:23:41.300
 to call us,

00:23:41.360 --> 00:23:42.100
 to be your people.

00:23:42.540 --> 00:23:43.080
 I ask Lord,

00:23:43.120 --> 00:23:43.960
 if there's anyone here,

00:23:44.440 --> 00:23:45.440
 who struggles with that,

00:23:45.460 --> 00:23:46.840
 or anyone who's watching online,

00:23:47.120 --> 00:23:47.940
 who's struggling with that,

00:23:48.000 --> 00:23:49.280
 that they would just call to you.

00:23:49.759 --> 00:23:50.359
 That they would know,

00:23:50.399 --> 00:23:51.200
 it doesn't need to be,

00:23:51.299 --> 00:23:52.559
 a big fancy prayer.

00:23:53.180 --> 00:23:53.920
 It just needs to be,

00:23:54.000 --> 00:23:54.240
 Jesus,

00:23:55.139 --> 00:23:56.019
 come into my life.

00:23:56.599 --> 00:23:57.319
 In Jesus' name,

00:23:58.000 --> 00:23:58.359
 Amen.