WEBVTT

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 Read from Scripture tonight.

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 We are reading in 2 Kings chapter 6.

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 2 Kings chapter 6 verses 1 to 23.

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 Now, the sons of the prophets said to Elisha, see the place where we dwell under your charge

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 is too small for us.

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 Let us go to the Jordan and each of us get there a log, and let us make a place for us

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 to dwell there.

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 And he answered, Go.

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 Then one of them said, Be pleased to go with your servants.

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 And he answered, I will go.

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 So he went with them.

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 And when they came to the Jordan, they cut down trees.

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 But as one was felling a log, his axe head fell into the water, and he cried out, Alas,

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 my master, it was borrowed.

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 And the man of God said, Where did it fall?

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 When he showed him the place, he cut off a stick and threw it in there and made the

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 iron float.

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 And he said, Take it up.

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 So he reached out his hand and took it.

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 Once when the king of Syria was warring against Israel, he took counsel with a servant saying,

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 At such and such a place shall be my camp.

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 But the man of God sent word to the king of Israel.

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 Beware that you do not pass this place, for the Syrians are going down there.

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 And the king of Israel sent to the place about which the man of God told him.

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 Thus he used to warn him so that he saved himself there more than once or twice.

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 And the mind of the king of Syria was greatly troubled because of this thing.

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 And he called his servants and said to them, Will you not show me who of us is for the

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 king of Israel?

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 And one of his servants said, None, my lord, O king.

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 But Elisha, the prophet who is in Israel, tells the king of Israel the words that you

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 speak in your bedroom.

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 And he said, Go and see where he is, that I may send and seize him.

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 It was told him, Behold, he is in Dothan.

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 So he sent their horses and chariots and a great army, and they came by night and surrounded

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 the city.

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 When the servants of the man of God rose early in the morning and went out, Behold, an army

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 with horses and chariots was all around the city.

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 And the servants said, Alas, my master, what shall we do?

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 He said, Do not be afraid, for those who are with us are more than those who are with them.

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 Then Elisha prayed and said, O Lord, please open his eyes that he may see.

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 So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full

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 of horses and chariots of fire all around Elisha.

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 And when the Syrians came down against him, Elisha prayed to the Lord and said, Please

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 strike these people with blindness.

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 So he struck them with blindness in accordance with the prayer of Elisha.

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 And Elisha said to them, This is not the way, and this is not the city.

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 Follow me, and I will bring you to the man whom you seek.

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 And he led them to Samaria.

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 As soon as they entered Samaria, Elisha said, O Lord, open the eyes of these men that they

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 may see.

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 So the Lord opened their eyes, and they saw, and behold, they were in the midst of Samaria.

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 As soon as the king of Israel saw them, he said to Elisha, My father, shall I strike

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 them down?

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 Shall I strike them down?

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 He answered, He shall not strike them down.

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 Would you strike down those whom you have taken captive with your sword and with your

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 bow?

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 Set bread and water before them that they may eat and drink and go to their master.

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 So he prepared for them a great feast, and when they had eaten and drunk, he sent them

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 away, and they went to their master, and the Syrians did not come again on raids into the

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 land of Israel.

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 Amen, this is God's holy word.

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 We're finishing our series tonight called The Gospel according to Elisha and Elisha.

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 And if you've been around at all, and even if you haven't, the biggest thing that we've

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 been trying to say every single week is that there is a very big connection, very important

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 connection, between the Old Testament and the New Testament.

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 A very specific connection between Elisha and Elisha in their ministry in the Old Testament

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 and John the Baptist in Jesus Christ in the New Testament.

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 There's a deep connection, one that God ordained, a pattern.

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 And you can see that in several ways.

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 When you look at, weeks ago we looked at the transition from Elijah to Elisha, from one

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 prophet to the next prophet, and there's this theme of succession that God sends His Holy

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 Spirit upon Elijah, and then when Elisha comes along, God sends His Holy Spirit upon Elisha.

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 And we're told that Elisha had a double portion of the Holy Spirit.

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 And if you count up all the miraculous deeds that Elisha does, he did 14 miraculous deeds,

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 some count as many as 16, depending on how you count them.

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 And Elijah did eight, so almost double, if not double, and he had a double portion of

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 the Spirit.

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 In chapter 6 verse 1 that Simon just read for us, it says that Elisha had sons of prophets.

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 In other words, it's saying Elisha actually had disciples.

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 So Elijah had a few, but very consistently in Elisha's ministry, there's a following

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 around Elisha.

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 He has disciples.

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 He's got the sons of the prophets.

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 That's a way of saying disciples that followed him.

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 And then you look at the New Testament, and you see Elijah and John the Baptist.

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 And when the angel of the Lord comes to announce the birth of John the Baptist, the pregnancy

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 of Elizabeth, he says, John the Baptist, this baby that you're about to have is going to

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 come in the spirit and power of Elijah.

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 So at the very beginning, before John the Baptist is ever born, there's a real connection

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 between Elijah and John the Baptist.

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 And then we read in Malachi, one of the prophets, chapter 4 verses 5 and 6, one day before the

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 day of the Lord comes, Elijah will come again.

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 And there it is, Luke 1.17 and John the Baptist.

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 Elijah comes again, this forerunner of the Messiah that announces the way of the Lord.

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 And if you read the stories really carefully, you'll see, you know, Elijah was a man of

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 the wilderness.

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 He lived many years away from society, eating food that God brought him in the wilderness.

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 John the Baptist, many years in the wilderness, eating the food that God provides for him

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 away from society.

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 And then when you get to Jesus, you know, Elijah, Elijah passes his role as prophet to

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 Elisha Howe.

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 Elisha crosses the Jordan River, he crosses over the Jordan River through the water, and

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 then the spirit falls upon him.

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 And when the new Elijah, John the Baptist encounters Jesus Christ for the first time,

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 what does he do?

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 Jesus goes down into the Jordan River.

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 He goes down under the waters of the Jordan River in his baptism, and when he comes up,

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 what happens?

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 The spirit falls upon him.

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 And you see this deep connection between Elisha, Elijah, and John the Baptist, and Elisha,

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 and Jesus Christ.

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 Bruce Waltke, one New Testament scholar, he says that when you look at even the miraculous

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 deeds performed across these prophets and then by Jesus, this is what he writes, he

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 says, both Elisha and Jesus, quote, cleanse lepers, I won't read you all the passage references

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 because that would take us too long.

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 Cleanse lepers heal the sick, defy gravity, reverse death by raising sons and restoring

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 them to their mothers.

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 They both help widows in desperate circumstances.

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 They are both kinsmen redeemers to save people from slavery.

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 They both feed the hungry.

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 They both minister to the Gentiles.

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 They both prepare and sit at the table with sinners.

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 They both lead captives.

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 They both have a covetous, treacherous disciple.

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 Elisha had Gihazi and Jesus Christ Judas, and both in their lives in a life-giving tomb

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 from which people run away.

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 There's a deep connection.

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 Yet, Elisha dies and his bones are buried in Israel.

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 And Jesus Christ dies and lives again.

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 Elisha was just a man anointed by the Spirit.

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 Jesus Christ is the Son of God anointed by the Spirit.

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 Elisha's ministry ultimately ends in failure.

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 Jesus Christ's ministry ultimately succeeds.

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 Jesus Christ, the point of the series, Jesus Christ is the new and better Elisha, meaning

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 that the Old Testament is ultimately all about Jesus.

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 That's what we've been learning throughout the series.

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 And so when you read 2 Kings 6 and you have that in mind, the thing that we've been talking

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 about, one of the things you can do is learn more about the gospel.

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 You can go to the Old Testament and learn about the gospel in the New Testament.

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 And in the passage we just read, we really just get one new image, one new way of understanding

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 the gospel through the story of Elisha and Elisha.

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 And that's the problem of human blindness.

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 It's the problem of sight.

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 It's the problem of spiritual blindness.

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 And so that's what we're going to see.

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 Let's think about that together.

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 We learn here about the problem of spiritual blindness, about the grace that all of us

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 need in the light of that and how to live in the spirit-filled life.

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 So the problem of spiritual blindness.

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 Now in verse 8, the second half of the passage, the king of Syria is at war with Israel, the

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 northern part of the country.

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 And what's happening is that the king of Syria keeps taking part of his army and going down

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 into Israel, Samaria area.

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 And he keeps attacking, he keeps trying to attack little bitty places across Samaria.

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 And every single time the king of Israel knows about it, every single time the king of Israel

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 has already maneuvered in the right way.

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 So they're playing a game of chess and the king of Syria keeps losing.

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 And so in verse 11, he brings all of his advisors in his court together and says, how in the

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 world is it that the king of Israel is able to move his men every single time the night

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 before I attack?

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 And he says, which one of you guys in this room are telling the Israelites all of my

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 moves?

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 And they say, none of us are doing that.

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 And instead, they say, Elisha knows everything you're going to do before you ever do it.

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 And the reason we're told in the passage is because Elisha has the power, the spirit.

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 So God has given Elisha the spirit and power knowledge of everything that the king of Syria

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 is doing.

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 And there's a bit of humor here.

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 They take it so far.

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 They say, Elisha knows every single word that you say in your bedroom.

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 That's what they say.

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 And every word you say in your private chambers, Elisha knows about it.

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 And that's why we can't do anything to the people of Israel.

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 They keep thwarting us at every single turn.

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 And so naturally, the king of Syria says, we've got to kill that guy.

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 And so the king of Syria takes his men and he goes down to the city of Dothan where Elisha

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 is living and staying there in a tent.

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 And it's the early morning.

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 Elisha wakes up.

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 He comes out of his tent.

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 It's breakfast time.

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 And they're surrounding the entire city is the king of Syria and his whole army.

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 And it's Elisha and it's Elisha's servant, one of his followers with him.

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 And immediately the servant says, we are done for.

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 We've got no chance.

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 The entire army of Syria has surrounded us because they're coming to kill you.

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 And that's when we see something very powerful happen.

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 Elisha then prays down in verse 16 and 17, Lord, he says, Lord, open the eyes of my friend

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 here that he could see what I see.

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 And the Lord opens the eyes of Elisha's follower, his friend.

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 And all of a sudden it says that he sees a myriad of angelic hosts.

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 He sees a holy army, God's army, the supernatural army.

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 People to the regular natural eye standing there.

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 And he says, you don't have to be afraid.

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 Right now we are surrounded by the host of the Lord.

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 And that means that though Elisha's servant is an Israelite, though he's part of the covenant

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 people of God, he is blind to the supernatural.

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 He doesn't have the eyes to see what Elisha can see.

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 You see, the man that's been anointed by the Holy Spirit can see something that the man

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 next to him cannot see.

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 And it's the reality of the supernatural.

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 And right after that, the men of Syria do attack Elisha.

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 They do try to attack the city.

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 And Elisha prays again and he says, Lord, will you strike that army with blindness?

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 And immediately the army goes blind.

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 And in fact, it goes so far as Elisha says, you're looking for the wrong guy.

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 Let me lead you elsewhere.

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 We'll come back to that in just a second.

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 They go blind to.

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 Now look, what's the point?

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 The point is this.

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 The Israelite man, Elisha's follower and servant, he is blind to the things of the Lord.

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 He can't see.

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 He doesn't have supernatural sight.

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 He doesn't have the vision.

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 He's got spiritual blindness.

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 And then immediately the soldiers of Syria are struck with blindness, very physical,

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 physically struck.

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 They can't see.

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 And in both these cases, what we have is real history where something physical, physical

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 blindness is pointing in the passage to a spiritual reality.

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 And this happens all throughout the Bible, that real history, real events in the Old

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 Testament because God is the author of the Old Testament is pointing to spiritual realities

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 that are deeper and greater than the physical.

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 And when you see blindness on the Israelite side and blindness on the Syrian side, the

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 message is everybody's blind.

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 Everybody's spiritually blind.

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 Nobody can see.

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 Nobody can see the supernatural.

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 Nobody can really see what's going on.

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 They're blind.

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 Whether you're an Israelite or you're a Gentile, it's saying you have a problem and that problem

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 is deep spiritual blindness.

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 Now that's the condition of the human heart.

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 And there are several ways I think this passage pulls out for us our spiritual blindness.

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 One is the young man.

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 He can't see the army of the Lord all around him.

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 We are modern people.

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 And because we're modern people, every single one of us naturally by conditioning them by

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 culture, we're empiricists.

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 We go out into the world and though even as Christians, we confess that we believe in

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 the supernatural.

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 We actually really struggle to believe in the supernatural.

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 And we can't see with spiritual eyes the reality of the invisible world all around us.

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 This gives me the opportunity to bring up my favorite missionary biography.

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 When I was in America, I found out when I moved here that I mispronounced his name for

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 years and years.

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 John Patton, I always said, and now I know it's John Payton.

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 John Payton, the missionary from Glasgow, Scottish missionary.

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 John Payton, he was sent from Scotland in the 19th century to the New Hebrides.

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 And you can read his wonderful biography of his journey there.

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 And he was in the South Pacific.

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 And when he got there, he and his family were attacked one night by some of the indigenous

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 peoples in the South Pacific.

00:16:09.360 --> 00:16:13.640
 And they were inside their home and they were deadly afraid because they knew that there

00:16:13.639 --> 00:16:15.639
 were men outside trying to kill them.

00:16:15.639 --> 00:16:19.559
 And he writes that they feared at least their house being burned to the ground.

00:16:19.559 --> 00:16:23.439
 And if not more than actually being killed by the sword.

00:16:23.439 --> 00:16:24.840
 Nothing ever happened.

00:16:24.840 --> 00:16:26.120
 They slept that night.

00:16:26.120 --> 00:16:27.360
 They woke up the next day.

00:16:27.360 --> 00:16:28.360
 They were okay.

00:16:28.360 --> 00:16:29.679
 No one was there.

00:16:29.679 --> 00:16:36.159
 And a year later, Payton writes that the chief of one of the indigenous tribes in the area

00:16:36.159 --> 00:16:39.039
 came to faith in Jesus about a year later.

00:16:39.039 --> 00:16:45.000
 And they sat down and that chief told him, it was me and my men that came for you that

00:16:45.000 --> 00:16:46.639
 night.

00:16:46.639 --> 00:16:50.759
 And that night when we came for you, we wanted to kill you.

00:16:50.759 --> 00:16:56.399
 And we were stopped because when we came to your house, we saw all these men and shined,

00:16:56.399 --> 00:17:00.759
 quote, he says, shining garments, carrying swords.

00:17:00.759 --> 00:17:05.920
 Now as modern people, we read about that and you say, you know, I don't know because we're

00:17:05.920 --> 00:17:07.920
 empiricists.

00:17:07.920 --> 00:17:12.440
 And one of the things this passage tells us is that by our condition, we are blind.

00:17:12.440 --> 00:17:13.440
 We're blind.

00:17:13.440 --> 00:17:14.440
 We're spiritually blind.

00:17:14.440 --> 00:17:17.840
 And that means we're blind to the reality of the supernatural.

00:17:17.840 --> 00:17:20.200
 Do you believe in the invisible realm?

00:17:20.200 --> 00:17:21.480
 It's as real as the visible.

00:17:21.480 --> 00:17:22.640
 It's as real as the natural.

00:17:22.640 --> 00:17:24.000
 That's what the Bible teaches.

00:17:24.000 --> 00:17:28.880
 The second way I think this passage tells us we're blind is we're blind also to all the

00:17:28.880 --> 00:17:32.440
 things that God is doing in the world at any given time.

00:17:32.440 --> 00:17:33.440
 Right?

00:17:33.440 --> 00:17:39.440
 So this servant, he just cannot see what God is up to in this moment.

00:17:39.440 --> 00:17:42.559
 And Elisha prays for him and he gets the eyes to see.

00:17:42.559 --> 00:17:48.519
 And because of our condition and because of our finitude, it's important that we all recognize

00:17:48.519 --> 00:17:53.279
 tonight that we are blind and we must be.

00:17:53.279 --> 00:17:54.279
 We're just humans.

00:17:54.279 --> 00:17:58.559
 We're blind to all the myriad of ways that God is working at any given moment in any

00:17:58.559 --> 00:18:03.400
 given situation, that there are thousands of ways God is at work.

00:18:03.400 --> 00:18:07.680
 Billions, billions, trillions, we heard about the galaxies tonight.

00:18:07.680 --> 00:18:11.280
 Billions and trillions of ways that God is at work in every moment that we can never

00:18:11.280 --> 00:18:13.320
 see, that we can never know.

00:18:13.320 --> 00:18:17.840
 You might be going through the darkest time and you don't know.

00:18:17.840 --> 00:18:19.640
 You don't know all that God's doing.

00:18:19.640 --> 00:18:22.759
 But what we're told here is that God is doing something.

00:18:22.759 --> 00:18:23.759
 He's doing so much.

00:18:23.759 --> 00:18:27.759
 And sometimes it takes years and years and years until you can look back and say, this

00:18:27.759 --> 00:18:29.080
 was the hardest moment of my life.

00:18:29.079 --> 00:18:34.359
 But now I look back and say, I can see the traces, the patterns of what God must have

00:18:34.359 --> 00:18:36.559
 been doing in my life.

00:18:36.559 --> 00:18:40.399
 The suffering that came to me, I now see what it did for me.

00:18:40.399 --> 00:18:42.240
 It changed me forever.

00:18:42.240 --> 00:18:47.240
 God is doing so much and we can't see it, not with our human eyes and our blind eyes.

00:18:47.240 --> 00:18:51.159
 And then the third thing, and this is the most important, the passage I think is really

00:18:51.159 --> 00:18:56.639
 emphasizing more than anything, that because of our moral condition, because we are lost

00:18:56.640 --> 00:19:02.400
 and our sins and trespasses, Ephesians 4, Paul puts it like this, our hearts are darkened.

00:19:02.400 --> 00:19:08.520
 We can't see God Himself.

00:19:08.520 --> 00:19:09.720
 Paul says it even stronger.

00:19:09.720 --> 00:19:14.720
 He says we actually don't want to see that that's the condition of the human heart.

00:19:14.720 --> 00:19:24.360
 One preacher that I heard teach on a passage similar to this once pointed out the blindness

00:19:24.360 --> 00:19:26.240
 of our blindness.

00:19:26.240 --> 00:19:28.000
 You'll see this in verse 19.

00:19:28.000 --> 00:19:36.400
 In verse 19, Elisha, he strikes the soldiers with blindness and then he tells them, this

00:19:36.400 --> 00:19:37.519
 is not the way.

00:19:37.519 --> 00:19:39.799
 You've not come to the right city.

00:19:39.799 --> 00:19:40.799
 Follow me.

00:19:40.799 --> 00:19:43.120
 I'll bring you to the guy you were looking for.

00:19:43.120 --> 00:19:46.720
 So Elisha prays and they're struck with blindness and he says, you haven't come to the right

00:19:46.720 --> 00:19:47.720
 place.

00:19:47.720 --> 00:19:48.720
 You don't have the right guy.

00:19:48.720 --> 00:19:49.880
 Let me show you the other way.

00:19:49.880 --> 00:19:53.640
 And Elisha himself actually leads them to a different city.

00:19:53.640 --> 00:19:57.880
 And so there's a sense in this, the commentators say that they're struck with blindness yet

00:19:57.880 --> 00:19:59.080
 they can see.

00:19:59.080 --> 00:20:01.560
 You know, they say, okay, well, we'll follow you.

00:20:01.560 --> 00:20:02.560
 Take us to the right city.

00:20:02.560 --> 00:20:06.560
 In other words, it's not so much that they can't see with their physical eyes.

00:20:06.560 --> 00:20:11.520
 It's that somehow God has blocked them from being able to see that Elisha is the man they've

00:20:11.520 --> 00:20:12.640
 come for.

00:20:12.640 --> 00:20:14.800
 And so he leads them to the next city.

00:20:14.800 --> 00:20:19.480
 And it's, you see, in other words, it's not saying that we don't think we can see.

00:20:19.480 --> 00:20:23.360
 You know, they all thought, you see, in other words, they all thought they could see.

00:20:23.359 --> 00:20:25.759
 They thought, yeah, take us to the right place.

00:20:25.759 --> 00:20:26.879
 We can see the right man.

00:20:26.879 --> 00:20:27.879
 We can go to the right place.

00:20:27.879 --> 00:20:30.679
 We'll strike the right city and we'll win.

00:20:30.679 --> 00:20:34.359
 And in the same way Ephesians 4, our hearts are darkened.

00:20:34.359 --> 00:20:37.679
 It's not as, you see, we're blind to our blindness.

00:20:37.679 --> 00:20:39.039
 We don't actually know it.

00:20:39.039 --> 00:20:40.039
 That's the human condition.

00:20:40.039 --> 00:20:45.359
 When we're born, we don't, we live our life and we can't actually see the blindness that

00:20:45.359 --> 00:20:47.199
 we actually have.

00:20:47.199 --> 00:20:53.079
 And Martin Luther, following Augustine long before him, he called this being curved in

00:20:53.079 --> 00:20:55.279
 on oneself.

00:20:55.279 --> 00:20:57.759
 It's like you've got a magnifying glass pointed at your own self.

00:20:57.759 --> 00:20:59.599
 It's another way of saying pride.

00:20:59.599 --> 00:21:01.359
 You see, what is spiritual blindness?

00:21:01.359 --> 00:21:03.759
 What does it mean to be darkened and hard?

00:21:03.759 --> 00:21:08.039
 And the way the Bible teaches us is it just says it's just to be prideful.

00:21:08.039 --> 00:21:09.839
 It's to be curved in on yourself.

00:21:09.839 --> 00:21:11.480
 It's to think, what is spiritual blindness?

00:21:11.480 --> 00:21:15.079
 It's just to think, this life is about me.

00:21:15.079 --> 00:21:17.119
 It's about my achievements and my successes.

00:21:17.119 --> 00:21:21.000
 And that's spiritual darkness and spiritual blindness.

00:21:21.000 --> 00:21:29.640
 Jesus Christ in John chapter nine, he says, for judgment I have come into this world so

00:21:29.640 --> 00:21:35.680
 that the blind might see and those who see might be made blind.

00:21:35.680 --> 00:21:41.000
 And when he said that, the Pharisees were so angry and they were so upset.

00:21:41.000 --> 00:21:42.000
 Why?

00:21:42.000 --> 00:21:44.200
 Because they knew what he was saying.

00:21:44.200 --> 00:21:49.359
 He was telling us in that moment about the condition that we all need for stepping out

00:21:49.359 --> 00:21:51.479
 of spiritual blindness.

00:21:51.479 --> 00:21:55.119
 He said, I've come into the world so that the blind might see and that those who see

00:21:55.119 --> 00:21:57.319
 might become blind.

00:21:57.319 --> 00:21:58.319
 What did he mean?

00:21:58.319 --> 00:22:03.479
 He meant that I've come so that everybody would understand that the most important

00:22:03.479 --> 00:22:08.719
 step you can take towards spiritual sight is actually realizing you're blind.

00:22:08.719 --> 00:22:12.599
 And he was saying to the Pharisees, you know, your problem is that you think you have spiritual

00:22:12.599 --> 00:22:15.000
 insight, insight, but you're blind.

00:22:15.000 --> 00:22:20.359
 You see, I've come to make those who know they're blind to give them sight.

00:22:20.359 --> 00:22:24.160
 And I've come to make those who think they have sight realize that they're blind.

00:22:24.160 --> 00:22:29.720
 You see, the condition of the heart, he's saying, to break through, to no longer be

00:22:29.720 --> 00:22:35.039
 spiritually blind, to have sight is not pride, but it's humility.

00:22:35.039 --> 00:22:38.720
 It's to say before the Lord, I know that I can't see.

00:22:38.720 --> 00:22:42.680
 It's to be aware of our personal blindness before all things spiritual.

00:22:42.680 --> 00:22:46.600
 And secondly, that leads us then to the grace we need.

00:22:46.600 --> 00:22:52.759
 Now, Elisha leads these guys away from the city that they were trying to attack.

00:22:52.759 --> 00:22:55.080
 He leads them away from himself.

00:22:55.080 --> 00:23:00.799
 And then in verse 19, he takes them to Samaria.

00:23:00.799 --> 00:23:04.240
 Samaria is where the king of Israel lives at this time.

00:23:04.240 --> 00:23:07.240
 Samaria is where the army of Israel is encamped.

00:23:07.240 --> 00:23:12.200
 And so when Elisha strikes them with blindness, he takes them to the very place where his

00:23:12.200 --> 00:23:14.920
 own army is stationed.

00:23:14.920 --> 00:23:19.600
 So when he prays again and he says, Lord, give them sight again, they can now all of a

00:23:19.600 --> 00:23:21.240
 sudden see where they are.

00:23:21.240 --> 00:23:26.559
 And there they are standing before the army of Israel.

00:23:26.559 --> 00:23:33.680
 Then the king of Israel says, all right, thank you, Elisha, shall I kill them all?

00:23:33.680 --> 00:23:39.000
 And the king of Israel prepares to kill every single one of these Syrians that Elisha has

00:23:39.000 --> 00:23:41.440
 led to the king of Israel.

00:23:41.440 --> 00:23:42.960
 And what does Elisha do?

00:23:42.960 --> 00:23:45.480
 Elisha says, do not kill them.

00:23:45.480 --> 00:23:47.360
 You see, the king of Israel wants to kill them.

00:23:47.360 --> 00:23:52.080
 And the prophet who's called here, the man of God says, do not kill them.

00:23:52.080 --> 00:23:56.799
 And he says, you know, would you, if you go into battle, if you go into war and you win

00:23:56.799 --> 00:24:00.880
 and you take all these prisoners of war with you, would you slaughter them?

00:24:00.880 --> 00:24:02.160
 That's what he asked him, would you kill them?

00:24:02.160 --> 00:24:03.960
 And he says, of course, you shouldn't.

00:24:03.960 --> 00:24:04.960
 That's unjust.

00:24:04.960 --> 00:24:05.960
 So don't kill them.

00:24:05.960 --> 00:24:08.799
 But that's the question he asks the king of Israel.

00:24:08.799 --> 00:24:11.000
 But he takes it farther.

00:24:11.000 --> 00:24:13.200
 So he says, don't kill them.

00:24:13.200 --> 00:24:14.920
 They're prisoners of war.

00:24:14.920 --> 00:24:20.000
 And then he says, instead, bring bread and water for them.

00:24:20.000 --> 00:24:25.680
 And once they're nourished and fed, send them back to their own master.

00:24:25.680 --> 00:24:28.119
 Now look, the king of Israel wants to kill them.

00:24:28.119 --> 00:24:33.240
 The man of God takes these blind men.

00:24:33.240 --> 00:24:36.960
 And he gives them bread and he gives them drink.

00:24:36.960 --> 00:24:41.360
 And once they're nourished, he sets the prisoner free.

00:24:41.360 --> 00:24:42.360
 That's his response.

00:24:42.360 --> 00:24:44.319
 That's the man of God's response.

00:24:44.319 --> 00:24:52.160
 And you see that the man of God, the prophet, he bestows grace upon blind people.

00:24:52.160 --> 00:24:55.880
 He comes to give grace to the blind.

00:24:55.880 --> 00:25:01.279
 In Luke 9 and 54, there's this really interesting moment where Jesus Christ goes to Samaria,

00:25:01.279 --> 00:25:06.360
 this very place that Elisha had led the Syrian prisoners, the Syrian army.

00:25:06.359 --> 00:25:08.279
 He goes to Samaria.

00:25:08.279 --> 00:25:12.599
 And when he gets to Samaria, all the people reject Jesus.

00:25:12.599 --> 00:25:14.919
 They won't welcome him into the city.

00:25:14.919 --> 00:25:20.919
 And his disciples say, shall we call the fire down from heaven upon all these people and

00:25:20.919 --> 00:25:22.559
 kill them?

00:25:22.559 --> 00:25:26.039
 And Jesus says, no.

00:25:26.039 --> 00:25:31.599
 And you see, immediately you learn when you are standing before the man of God, a man

00:25:31.599 --> 00:25:35.599
 who has been endowed by the Holy Spirit, that is a person.

00:25:35.599 --> 00:25:39.959
 The Messiah is so full of grace when human beings aren't.

00:25:39.959 --> 00:25:41.319
 The king of Israel wants to kill them.

00:25:41.319 --> 00:25:42.519
 Elisha says, no.

00:25:42.519 --> 00:25:44.919
 The disciples want to kill all the people of Samaria.

00:25:44.919 --> 00:25:47.879
 And Jesus says, no.

00:25:47.879 --> 00:25:55.659
 And Elisha said, give them, give the prisoner, give the blind man instead bread and water

00:25:55.659 --> 00:25:57.199
 and set them free.

00:25:57.199 --> 00:26:02.039
 And Jesus Christ says, I will give you bread and wine and I will make you see and I will

00:26:02.039 --> 00:26:03.039
 set you free.

00:26:03.039 --> 00:26:07.559
 And you see, Jesus Christ is the new and better Elisha.

00:26:07.559 --> 00:26:12.119
 And that means that what every single person, every single one of us needs tonight is just,

00:26:12.119 --> 00:26:13.119
 is quite simple.

00:26:13.119 --> 00:26:15.960
 It's an encounter with Jesus Christ.

00:26:15.960 --> 00:26:18.639
 Because he gives sight to the blind.

00:26:18.639 --> 00:26:20.399
 He sets the prisoner free.

00:26:20.399 --> 00:26:24.639
 He gives bread and he gives wine and he sends you on your way.

00:26:24.639 --> 00:26:29.519
 And one of the best examples of this, I think, that we can learn from in the New Testament

00:26:29.519 --> 00:26:34.200
 is what happened to Paul, also called Saul.

00:26:34.200 --> 00:26:35.920
 You remember the apostle Paul?

00:26:35.920 --> 00:26:39.400
 He was murdering Christians.

00:26:39.400 --> 00:26:41.839
 He was blind.

00:26:41.839 --> 00:26:49.279
 And he was on the road to Damascus and the road, by the way, to Syria itself.

00:26:49.279 --> 00:26:51.839
 And all of a sudden, Jesus encountered him.

00:26:51.839 --> 00:26:54.319
 And what happened when Jesus came to Saul?

00:26:54.319 --> 00:26:58.680
 Saul was riding on a horse and Saul got knocked off his horse.

00:26:58.680 --> 00:27:02.920
 And the text says that it was light that knocked him off the horse.

00:27:02.920 --> 00:27:07.680
 It was the light of Jesus Christ that entered his life that knocked him off the horse.

00:27:07.680 --> 00:27:12.080
 And immediately when Saul encountered the light, he became blind.

00:27:12.080 --> 00:27:14.880
 Not only spiritually, it's not just that he was spiritually blind.

00:27:14.880 --> 00:27:17.039
 He literally became physically blind in that moment.

00:27:17.039 --> 00:27:23.200
 And you see, his physical blindness was a testimony to his spiritual blindness.

00:27:23.200 --> 00:27:26.200
 And for days, for several days, he was blind.

00:27:26.200 --> 00:27:27.200
 Why?

00:27:27.200 --> 00:27:30.519
 Because he was having to learn his condition.

00:27:30.519 --> 00:27:32.880
 He was having to learn that he was curved in on himself.

00:27:32.880 --> 00:27:37.400
 He was having to learn, in this encounter with Jesus, that he was prideful and that

00:27:37.400 --> 00:27:42.240
 he needed humility and that he needed to give up and that he needed to give his life away

00:27:42.240 --> 00:27:43.880
 to Jesus Christ.

00:27:43.880 --> 00:27:48.840
 He needed to learn that Jesus Christ is the only one who can give sight to the blind.

00:27:48.840 --> 00:27:53.680
 Now, lastly, that leads us then to the spirit-filled life.

00:27:53.680 --> 00:27:59.360
 Let me just ask a question, how do you get this light in your life?

00:27:59.360 --> 00:28:02.160
 How do you move from blindness to light?

00:28:02.160 --> 00:28:07.759
 Maybe for the first time, maybe as a step of growth and Christian maturity in your life.

00:28:07.759 --> 00:28:14.400
 True sight, this whole series, true sight depends on an encounter with Jesus.

00:28:14.400 --> 00:28:17.600
 It depends on an encounter with the Holy Spirit.

00:28:17.600 --> 00:28:22.400
 You know, it's the Holy Spirit that brought the power to Elijah and Elisha.

00:28:22.400 --> 00:28:26.560
 It's the Holy Spirit that came down upon Jesus Christ and it's the Holy Spirit that

00:28:26.560 --> 00:28:29.960
 Christ sins to give sight to the blind.

00:28:29.960 --> 00:28:33.840
 That means that every single one of us need to meet the Holy Spirit.

00:28:33.840 --> 00:28:38.040
 We need the Holy Spirit to come to us if we're going to see.

00:28:38.040 --> 00:28:44.240
 My previous pastor, my previous minister, David Strain, who some of you know, he's from Glasgow

00:28:44.240 --> 00:28:46.759
 originally.

00:28:46.759 --> 00:28:54.160
 Several years ago, he was telling me once about how so many people had said to him,

00:28:54.160 --> 00:28:58.519
 a person had said to him and many people had said to him, something like this, you know,

00:28:58.519 --> 00:29:06.599
 I sat under your preaching and your teaching for so many years and I never really listened

00:29:06.599 --> 00:29:11.000
 and he said, you know, gee, thanks, I appreciate that.

00:29:11.000 --> 00:29:12.000
 So kind.

00:29:12.000 --> 00:29:15.839
 He said, you know, I sat under your teaching, I sat under your preaching for so many years,

00:29:15.839 --> 00:29:17.799
 I didn't really listen.

00:29:17.799 --> 00:29:26.599
 And then they said, and then one day it was as if I could see something.

00:29:26.599 --> 00:29:30.319
 You know, it was as if I didn't know, for so many years I didn't know my need.

00:29:30.319 --> 00:29:34.879
 And then all of a sudden one day I heard one sermon from you and it was like my life had

00:29:34.879 --> 00:29:35.879
 been changed.

00:29:35.879 --> 00:29:37.679
 It had been transformed.

00:29:37.679 --> 00:29:39.839
 And you know, what happened?

00:29:39.839 --> 00:29:42.240
 That person had an encounter with the Holy Spirit.

00:29:42.240 --> 00:29:44.480
 The Spirit came to them.

00:29:44.480 --> 00:29:50.279
 And the prophecies, the prophet Elijah and Elijah's story tells us through Jesus that

00:29:50.279 --> 00:29:52.480
 every single one of us needs the Holy Spirit.

00:29:52.480 --> 00:29:53.480
 We need the Holy Spirit.

00:29:53.480 --> 00:29:54.480
 And what can you do?

00:29:54.480 --> 00:29:55.960
 You say the wind blows where it wishes.

00:29:55.960 --> 00:29:57.599
 What can I do with that?

00:29:57.599 --> 00:30:00.440
 If I need the Holy Spirit, what am I to do today?

00:30:00.440 --> 00:30:02.400
 And the answer is from Ephesians 1.

00:30:02.400 --> 00:30:08.279
 You know, Paul in Ephesians 1 says, I'm going to pray for Ephesus.

00:30:08.279 --> 00:30:10.039
 I'm going to pray for the people in Ephesus.

00:30:10.039 --> 00:30:11.039
 And what does he pray?

00:30:11.039 --> 00:30:16.639
 I pray for all of you that the eyes of your heart would be enlightened by the Holy Spirit.

00:30:16.639 --> 00:30:21.759
 You know, Paul actually prayed that the Holy Spirit would come into his life.

00:30:21.759 --> 00:30:25.879
 And he prayed that the Holy Spirit would come into the lives of the people he cared for.

00:30:25.879 --> 00:30:29.680
 And you today can pray that the Holy Spirit will come to your life.

00:30:29.680 --> 00:30:35.200
 And that the Holy Spirit would either change your life tonight for the first time or grow

00:30:35.200 --> 00:30:36.200
 you up.

00:30:36.200 --> 00:30:40.319
 That's what Paul's talking about there in Ephesians 1, into spiritual maturity.

00:30:40.319 --> 00:30:42.559
 How do you know if you have that?

00:30:42.559 --> 00:30:44.599
 How do you know if the Spirit's coming into your life?

00:30:44.599 --> 00:30:47.359
 How do you know if that light has struck you?

00:30:47.359 --> 00:30:51.839
 How do you know if you're growing in spiritual maturity because of the Holy Spirit's work

00:30:51.839 --> 00:30:52.839
 in your life?

00:30:52.839 --> 00:30:59.200
 So let me finish with this story we read right at the beginning about this ax head.

00:30:59.200 --> 00:31:03.000
 Because that's where the answer is, the ax head.

00:31:03.000 --> 00:31:11.319
 And at the very beginning we read this interesting strange story where we're told about an ax

00:31:11.319 --> 00:31:19.160
 head, a little iron ax head on a stick that falls off into the water.

00:31:19.160 --> 00:31:21.319
 What's happening here?

00:31:21.319 --> 00:31:25.039
 Elisha has followers, he has disciples, they're called the sons of the prophets.

00:31:25.039 --> 00:31:27.519
 And we're told that they need a bigger place to live.

00:31:27.519 --> 00:31:33.839
 Their quarters are too tight, too many people are joining alongside him.

00:31:33.839 --> 00:31:37.639
 And so what happens is they go find a new place next to the Jordan River, they pull

00:31:37.639 --> 00:31:42.079
 logs out of the Jordan River, they start to cut them to build new houses.

00:31:42.079 --> 00:31:48.839
 And in the middle of that one of the young men, he is chopping wood and the ax head

00:31:48.839 --> 00:31:52.559
 literally flies off into the water.

00:31:52.559 --> 00:31:57.079
 Now all of us as modern people say, so what?

00:31:57.079 --> 00:32:01.240
 You know, why don't you just run down the home base and get a new ax?

00:32:01.240 --> 00:32:04.559
 They've got axes, they're not that expensive.

00:32:04.559 --> 00:32:11.480
 And the problem is, the text literally says in verse 5 that he's lost his quote iron.

00:32:11.480 --> 00:32:14.199
 So not an ax head but the metal.

00:32:14.199 --> 00:32:17.000
 So it is an ax head but he's specifically talking about the metal.

00:32:17.000 --> 00:32:22.079
 And the issue is that this is a very rare commodity.

00:32:22.079 --> 00:32:23.879
 Most people do not have axes.

00:32:23.880 --> 00:32:28.560
 Most people do not have sharp things to cut wood in the ancient Near East.

00:32:28.560 --> 00:32:33.720
 And it's very expensive and it's rare and it's a big deal.

00:32:33.720 --> 00:32:35.560
 It's a big deal.

00:32:35.560 --> 00:32:44.920
 And it's even more a big deal because he says quote, this ax head has been quote asked for.

00:32:44.920 --> 00:32:47.640
 The text translates it borrowed.

00:32:47.640 --> 00:32:53.520
 And he's referring there to an issue in Exodus 22.

00:32:53.519 --> 00:32:58.319
 If you borrow according to the law of God, you borrow somebody's property and you lose

00:32:58.319 --> 00:33:05.799
 it, you break it, you must repay or replace it in full or you enter into a state of debt

00:33:05.799 --> 00:33:07.879
 slavery.

00:33:07.879 --> 00:33:11.480
 So to our modernize we say why is the story here, what's the big deal?

00:33:11.480 --> 00:33:18.000
 This man is facing what could be a life of debt slavery for something so rare as this

00:33:18.000 --> 00:33:19.400
 ax head.

00:33:19.400 --> 00:33:23.880
 It would be like borrowing your friend's Tesla and just absolutely crashing it.

00:33:23.880 --> 00:33:24.880
 And you can't pay for it.

00:33:24.880 --> 00:33:27.920
 And he says, well, you're going to have to work it off.

00:33:27.920 --> 00:33:30.240
 That's exactly the situation that this man's facing.

00:33:30.240 --> 00:33:31.800
 It's a big deal.

00:33:31.800 --> 00:33:35.960
 And the lender has the right to forgive the debt but he also has the right to require

00:33:35.960 --> 00:33:39.200
 debt slavery for as long as it takes to pay off the debt.

00:33:39.200 --> 00:33:44.560
 And the man of God, Elisha, says give me the stick, the stick that it was attached to and

00:33:44.559 --> 00:33:50.039
 he throws it in the water and the ax head comes to the surface and floats.

00:33:50.039 --> 00:33:54.399
 The language that's used here is he says quote verse seven, take it up.

00:33:54.399 --> 00:33:55.440
 Take up the ax head.

00:33:55.440 --> 00:33:57.879
 Take up the iron that you've lost.

00:33:57.879 --> 00:33:59.279
 Now where are they?

00:33:59.279 --> 00:34:00.279
 Let's close.

00:34:00.279 --> 00:34:01.799
 Where are they?

00:34:01.799 --> 00:34:05.359
 They're in the Jordan River when this happens.

00:34:05.359 --> 00:34:07.839
 This is the place that Elisha was anointed.

00:34:07.839 --> 00:34:10.159
 This is the place where the spirit came down.

00:34:10.159 --> 00:34:15.799
 This is the place where one day Jesus Christ will go down into the water and he'll come

00:34:15.799 --> 00:34:17.239
 back up again.

00:34:17.239 --> 00:34:22.279
 You see, this moment you say, what is this story doing here?

00:34:22.279 --> 00:34:27.039
 We can't see it because we have modern eyes but in ancient eyes, in biblical eyes, the

00:34:27.039 --> 00:34:31.239
 eyes that God gives us spiritual insight.

00:34:31.239 --> 00:34:35.239
 We see that this is a story about resurrection.

00:34:35.239 --> 00:34:40.079
 You know, that which was lost that will bring a man into slavery for the rest of his life

00:34:40.079 --> 00:34:46.199
 goes down into the water and the man of God says, but I'm going to raise it back up again.

00:34:46.199 --> 00:34:47.279
 And this is the Jordan River.

00:34:47.279 --> 00:34:50.639
 This is the very place where Jesus Christ went down under the water and came back up

00:34:50.639 --> 00:34:56.319
 again as a sign of his death and his life for us.

00:34:56.319 --> 00:34:59.079
 This is a Easter story, this ax head.

00:34:59.079 --> 00:35:01.199
 This is about resurrection.

00:35:01.199 --> 00:35:06.239
 One of the commentators says that the drowning and floating of this iron head is like the

00:35:06.239 --> 00:35:07.519
 sign of Jonah.

00:35:07.519 --> 00:35:11.399
 You remember in the New Testament, Jesus said, if you want to know what I've come for, look

00:35:11.399 --> 00:35:13.199
 for the sign of Jonah.

00:35:13.199 --> 00:35:17.919
 You see how Jesus was saying, if you want to read the Old Testament rightly, read it in

00:35:17.919 --> 00:35:19.019
 the light of me.

00:35:19.019 --> 00:35:20.239
 Look for the sign of Jonah.

00:35:20.239 --> 00:35:21.239
 What happened to Jonah?

00:35:21.239 --> 00:35:26.579
 Jonah went down, down, down into the water for three days and he died and he came back

00:35:26.579 --> 00:35:29.159
 up again.

00:35:29.159 --> 00:35:30.359
 Look for the sign of Jonah.

00:35:30.360 --> 00:35:31.400
 Jesus Christ fulfills it.

00:35:31.400 --> 00:35:33.640
 Look for the sign of the ax head.

00:35:33.640 --> 00:35:36.680
 Jesus Christ fulfills it.

00:35:36.680 --> 00:35:40.280
 If you want to know if the Spirit of God is working in your life, the first thing to say

00:35:40.280 --> 00:35:43.920
 is Lord, give me the light of the resurrection.

00:35:43.920 --> 00:35:45.519
 Teach me the power of the resurrection.

00:35:45.519 --> 00:35:46.519
 Show it to me.

00:35:46.519 --> 00:35:48.079
 Bring it into my life.

00:35:48.079 --> 00:35:50.320
 That's the sign of Jonah coming into your life.

00:35:50.320 --> 00:35:52.360
 It's resurrection power coming into your life.

00:35:52.360 --> 00:35:58.079
 It's the grace of Jesus Christ removing your spiritual blindness, giving you sight.

00:35:58.079 --> 00:36:00.039
 And then lastly, you can just ask this.

00:36:00.039 --> 00:36:05.039
 Is the Spirit of God working in my life to grow me up like Paul says in Ephesians 1, into

00:36:05.039 --> 00:36:09.639
 all maturity, spiritual maturity, that I would have more and more sight over time?

00:36:09.639 --> 00:36:10.639
 And how do you know?

00:36:10.639 --> 00:36:15.800
 One of the ways you know is you just look at somebody like Elisha and you can see that

00:36:15.800 --> 00:36:21.119
 his entire ministry might be basically just categorized as one thing, one commentator

00:36:21.119 --> 00:36:29.559
 says it like this, that his entire ministry was about reversing tragic plots of loss.

00:36:29.559 --> 00:36:31.799
 He brings people's children back from the dead.

00:36:31.799 --> 00:36:33.840
 He gives people food when they're hungry.

00:36:33.840 --> 00:36:36.659
 He provides drink when all the water's stale.

00:36:36.659 --> 00:36:40.199
 When a guy's lost his accent and he's going to be in debt slavery, he says I'm going to

00:36:40.199 --> 00:36:41.199
 fix that for you.

00:36:41.199 --> 00:36:42.799
 How do you know the Spirit's working in your life?

00:36:42.799 --> 00:36:49.039
 Jesus Christ was all about reversing tragic instances of loss.

00:36:49.039 --> 00:36:50.719
 That's what his miraculous deeds were about.

00:36:50.719 --> 00:36:54.159
 And the Christian life actually participates in that.

00:36:54.159 --> 00:36:55.960
 How do you do that?

00:36:55.960 --> 00:36:59.239
 And it's simple.

00:36:59.239 --> 00:37:04.359
 You simply care about other people in your life.

00:37:04.359 --> 00:37:08.599
 You turn from being curved in on self to being outward facing.

00:37:08.599 --> 00:37:10.839
 That's really the ministry of the prophet.

00:37:10.839 --> 00:37:14.319
 Every person he encountered, he wanted to help them.

00:37:14.319 --> 00:37:18.919
 Every person he encountered, he wanted to reverse the tragic plot of their life by giving

00:37:18.919 --> 00:37:22.279
 them grace and then sustenance.

00:37:22.279 --> 00:37:26.199
 And that might be through the ministry of encouragement.

00:37:26.199 --> 00:37:27.959
 Encouragement.

00:37:27.960 --> 00:37:34.519
 That spirit-empowered ministry when you encourage people, when you lift them up.

00:37:34.519 --> 00:37:41.039
 It might be through the ministry of even caring about people's property, their acts heads.

00:37:41.039 --> 00:37:44.039
 Saying I don't want that person to go hungry.

00:37:44.039 --> 00:37:48.960
 You see, Jesus Christ, like Elijah, was all about restoring life in circumstances of death.

00:37:48.960 --> 00:37:52.760
 And one of the ways you know that the Spirit is at work in your life is you long more and

00:37:52.760 --> 00:37:55.320
 more to participate in that.

00:37:55.320 --> 00:38:04.280
 You say, because Jesus went down into the water and came back up again for me, I want

00:38:04.280 --> 00:38:09.680
 to give my life away to other people like him.

00:38:09.680 --> 00:38:10.680
 Let's pray together.

00:38:10.680 --> 00:38:17.160
 Lord, we ask that you would give us the empowerment of the Spirit tonight, that we would see the

00:38:17.160 --> 00:38:18.840
 grace of the axed.

00:38:18.840 --> 00:38:25.840
 The grace of the way these prisoners of the Syrian army were treated, and we would know

00:38:25.840 --> 00:38:26.920
 that that's us.

00:38:26.920 --> 00:38:28.519
 That's what we need.

00:38:28.519 --> 00:38:33.920
 And from there we ask, Lord, that you would then teach us to love people, to turn away

00:38:33.920 --> 00:38:38.039
 from ourselves and love people like the prophet Elijah did.

00:38:38.039 --> 00:38:39.880
 That he sought to restore.

00:38:39.880 --> 00:38:44.840
 Lord, help us to be people of restoration, people of grace, people of justice, people

00:38:44.840 --> 00:38:45.840
 of encouragement.

00:38:45.840 --> 00:38:50.840
 And so we pray for that gift, the gifting of the Spirit, and we pray for it in Christ's

00:38:50.840 --> 00:39:18.840
 time.