WEBVTT 00:00:00.000 --> 00:00:28.260 So if I were to go around the room and ask each of you, what is the gospel? Or what is John's gospel all about? How would you summarize it? Each of you would probably give me some slight variant on some different themes. One of those themes and one of the key themes that we see throughout John's gospel is the love of God for his people and the love of God's people for him. 00:00:28.260 --> 00:00:58.240 When John starts off his gospel, he presents in chapter one an incredible thesis statement, if you will, of what the gospel is. And he presents it as the creator God taking on our flesh because of his great love for us and coming and dwelling amongst us and laying down his life for us so that we can once again be brought into the love of God and have a relationship with this gospel. 00:00:58.259 --> 00:01:12.799 And as John approaches the end of his gospel, as we get to these last 10 verses, we see this thesis played out in the relationship that Jesus has with two of these disciples. 00:01:12.799 --> 00:01:30.539 So as John here is, if you will, tying up loose ends, we see his thesis playing out in two very real lives, two men that Jesus knew intimately and knew well. He answers the question that should be on our minds from even just a few weeks ago. 00:01:30.540 --> 00:01:39.960 The last time I spoke to start off the series, I spoke on the passages where Peter denies Jesus. 00:01:40.880 --> 00:01:46.620 And so now John loops back around and answers the question, well, what about Peter? 00:01:47.460 --> 00:01:49.560 What is Peter's status now? 00:01:50.320 --> 00:01:55.960 He's denied Christ not once, not twice, but three times. 00:01:55.959 --> 00:01:58.279 So what's next for Peter? 00:01:59.879 --> 00:02:10.240 And I think it's an interesting and it's an important question for us, because I think when you think about relationships in our modern world, how many of us would go, oh, that's it. 00:02:10.939 --> 00:02:12.560 And we would write that person off. 00:02:13.180 --> 00:02:15.560 And we live in a society of broken relationships. 00:02:15.680 --> 00:02:17.159 We'll talk about that more in a minute. 00:02:17.159 --> 00:02:39.699 But what John is emphasizing here in this passage, in the relationship with Peter and in his own relationship to Christ, is that the heart of the gospel and the calling of the gospel is for God's people to love Christ and to follow him. 00:02:40.560 --> 00:02:42.199 So what about Peter? 00:02:42.199 --> 00:02:55.500 Peter, when after his denial and after the death of Jesus and the resurrection, we see him last week when Cephas spoke on the earlier verses of this passage. 00:02:55.859 --> 00:02:56.500 What's Peter do? 00:02:56.579 --> 00:03:01.659 He goes back to fishing and he does kind of a rubbish job of it. 00:03:02.060 --> 00:03:04.620 He stays out all night with his friends. 00:03:04.919 --> 00:03:05.719 They catch nothing. 00:03:06.179 --> 00:03:06.899 And then what happens? 00:03:07.060 --> 00:03:08.699 Well, Jesus shows up. 00:03:09.399 --> 00:03:12.120 And when Jesus shows up, it changes everything. 00:03:12.199 --> 00:03:15.799 Just cast your nets on the other side of the boat. 00:03:15.899 --> 00:03:16.579 What's the big deal? 00:03:16.699 --> 00:03:21.339 And then they bring in such a catch that they were in danger of breaking their nets. 00:03:21.599 --> 00:03:24.139 Well, then they sit down and they dine with Jesus. 00:03:24.839 --> 00:03:30.639 One of the most human things that a risen Savior could do with his followers. 00:03:31.159 --> 00:03:32.739 It's something that's incredibly intimate. 00:03:32.899 --> 00:03:35.280 He sits down and he dines with them. 00:03:35.599 --> 00:03:37.339 He's not some mere phantom. 00:03:37.519 --> 00:03:42.099 This isn't a ghost that's kind of just magically shown up. 00:03:42.199 --> 00:03:46.679 But this is a real person who eats and drinks and dines. 00:03:47.679 --> 00:04:00.799 But we also see a Jesus in our passage today who actually loves and cares for his disciples, for his people in an incredible way, in an erratic way. 00:04:00.800 --> 00:04:04.920 Peter has denied Jesus. 00:04:05.400 --> 00:04:09.200 But when Jesus shows up, he reinstates Peter. 00:04:09.840 --> 00:04:11.520 And he gives him a calling. 00:04:12.360 --> 00:04:21.000 And we see this in this exchange that Peter and Jesus have here, where Jesus asks them what seems to be a very simple question. 00:04:21.000 --> 00:04:24.319 Peter, do you love me? 00:04:25.600 --> 00:04:34.000 Now, if you're a young man dating a young woman, that can be kind of a tricky question to answer, isn't it? 00:04:35.319 --> 00:04:36.839 Do you love me? 00:04:37.779 --> 00:04:40.379 You sometimes want to push that off. 00:04:40.379 --> 00:04:42.459 But Jesus asks him this question very directly. 00:04:42.639 --> 00:04:44.420 And it can be a bit of an awkward question, can't it? 00:04:44.659 --> 00:04:46.459 Given all the history that's already happened. 00:04:46.860 --> 00:04:47.899 Given his denial. 00:04:48.300 --> 00:04:50.540 Given his boast that, you know what? 00:04:50.680 --> 00:04:56.360 If all these other men were to abandon you, I would still stand by you, Jesus. 00:04:56.959 --> 00:04:59.939 Because I'm just, you know, I'm that great of a guy. 00:05:00.360 --> 00:05:01.759 I'm that brave of a guy. 00:05:02.219 --> 00:05:05.100 And I care about you enough that I would stick by you. 00:05:05.100 --> 00:05:08.500 And the first thing he does, when asked, hey, do you know this man? 00:05:08.860 --> 00:05:10.140 Jesus, you're one of his followers. 00:05:10.879 --> 00:05:12.600 No, I never knew him. 00:05:13.140 --> 00:05:13.820 No, I'm sure. 00:05:13.900 --> 00:05:15.420 I'm sure I saw you with him, didn't I? 00:05:15.540 --> 00:05:16.520 No, I'm telling you. 00:05:16.640 --> 00:05:17.820 I never knew the man. 00:05:18.480 --> 00:05:20.820 And then a third time, no, I don't know the man. 00:05:21.480 --> 00:05:22.840 I'm not one of his followers. 00:05:24.280 --> 00:05:30.600 Very quickly, the bravado of Peter dissipated. 00:05:30.600 --> 00:05:37.140 And so Jesus asks him this, what is seemingly a very simple but very important question. 00:05:37.680 --> 00:05:38.900 Peter, do you love me? 00:05:39.720 --> 00:05:44.700 And the first time he asks, it's, do you love me, what, more than these? 00:05:45.439 --> 00:05:46.820 Referring to the other disciples. 00:05:47.060 --> 00:05:49.120 Do you love me more than these other men? 00:05:50.000 --> 00:05:55.420 A reference back to Peter's bravado in his sense of, even if all these men abandon you, I will stand by you. 00:05:55.420 --> 00:06:01.000 And Jesus asked this question, or some variant of this question, three times. 00:06:01.680 --> 00:06:04.439 Harkening back to the threefold denial. 00:06:05.980 --> 00:06:08.060 And it's a remarkable question. 00:06:09.180 --> 00:06:13.800 Because it's remarkable for just the simplicity of it, isn't it? 00:06:14.200 --> 00:06:16.259 It really cuts to the heart of the matter. 00:06:16.960 --> 00:06:20.200 It's not, Peter, do you believe in me? 00:06:20.980 --> 00:06:22.840 Peter, do you have faith in me? 00:06:22.840 --> 00:06:24.680 How strong is your faith? 00:06:25.420 --> 00:06:29.680 Peter, do you feel that I can save you from your sins? 00:06:29.920 --> 00:06:32.120 It's not that question, is it? 00:06:32.840 --> 00:06:33.980 It's a simple question. 00:06:34.560 --> 00:06:36.460 Peter, do you love me? 00:06:37.160 --> 00:06:40.080 Do you have affections for me? 00:06:41.280 --> 00:06:43.780 Love is a tricky term, isn't it? 00:06:44.280 --> 00:06:48.080 It can be difficult for us to define exactly what it is. 00:06:48.600 --> 00:06:52.160 Some days we can feel like we really passionately love someone. 00:06:52.160 --> 00:06:57.400 And on other days, we maybe feel less of a passion after we've had an argument or a fight. 00:06:58.340 --> 00:07:00.740 It's just the nature of life, isn't it? 00:07:02.060 --> 00:07:07.100 But what Jesus is getting at is, do you actually love me enough? 00:07:07.500 --> 00:07:12.420 Do you define your life through me? 00:07:12.420 --> 00:07:17.060 And that's actually one of the themes of John's gospel. 00:07:17.060 --> 00:07:32.060 Is that if we love Christ, if we put our faith in him, then our life and our identity reorients around Jesus as a central person and central aspect of our lives. 00:07:32.060 --> 00:07:45.560 And so these questions, repeated three times, just like Peter's denial, required Peter not to just simply give a straightforward answer, did it? 00:07:46.100 --> 00:07:50.120 It actually required, I think, a good bit of self-reflection on Peter's part. 00:07:50.120 --> 00:07:54.879 What Jesus is doing with Peter is he's actually shepherding Peter along. 00:07:55.300 --> 00:07:57.379 He's showing him his wrong. 00:07:57.620 --> 00:07:59.019 He's showing him his sin. 00:08:00.340 --> 00:08:02.120 And he's calling him back. 00:08:03.199 --> 00:08:04.480 Peter, do you love me? 00:08:05.620 --> 00:08:07.600 And Peter responds with what? 00:08:09.160 --> 00:08:10.340 Simple humility. 00:08:10.339 --> 00:08:16.159 When Jesus asked him, do you love me more than these other disciples? 00:08:16.759 --> 00:08:20.560 His response wasn't, yes, of course, I love you more than those guys. 00:08:21.560 --> 00:08:22.639 But it was what? 00:08:22.899 --> 00:08:26.839 Simply, yes, Lord, you know that I love you. 00:08:27.979 --> 00:08:30.939 And when he asked the second time, it's the same answer. 00:08:31.719 --> 00:08:37.259 And when he asked the third time, Peter is broken by the question. 00:08:37.259 --> 00:08:44.939 And he actually responds by appealing to the divinity of Christ, doesn't he? 00:08:45.919 --> 00:08:47.899 Lord, you know all things. 00:08:49.000 --> 00:08:52.059 You know that I love you. 00:08:53.980 --> 00:08:57.159 And Jesus' response is very simple. 00:08:58.080 --> 00:08:59.500 Then feed my sheep. 00:08:59.500 --> 00:09:09.759 See, what Jesus is asking of Peter, what Jesus is showing Peter, 00:09:10.480 --> 00:09:15.080 is a grace that actually heals broken relationships. 00:09:15.940 --> 00:09:19.299 It's a grace that actually heals Peter's brokenness. 00:09:19.620 --> 00:09:22.580 Why do you think Peter was out fishing with his friends? 00:09:23.059 --> 00:09:24.539 Well, because he didn't know what else to do. 00:09:24.539 --> 00:09:32.099 So he went back to a previous life, to what he had always just sort of naturally done. 00:09:33.059 --> 00:09:39.299 And what Jesus is coming to him and doing is he's calling him back out once again to be his disciple. 00:09:39.980 --> 00:09:46.120 He's healing this relationship after an act of what Peter probably felt was unforgivable. 00:09:47.459 --> 00:09:48.579 Jesus calls him out of that. 00:09:48.580 --> 00:09:54.220 And he gives him a new calling to feed his sheep, to establish his church. 00:09:55.400 --> 00:09:58.920 And I think this leads us to the natural question for us. 00:10:01.460 --> 00:10:07.139 What actions against you are unforgivable? 00:10:08.280 --> 00:10:12.840 If we were to put ourselves in the position of Christ and Peter, 00:10:13.340 --> 00:10:17.620 what things have you done that you feel are unforgivable? 00:10:18.580 --> 00:10:22.080 See, we've all in some way denied Jesus, haven't we? 00:10:23.860 --> 00:10:32.280 We're born in sin. 00:10:32.400 --> 00:10:35.020 We're born denying Jesus. 00:10:36.420 --> 00:10:40.040 What things have you done that you feel are unforgivable? 00:10:40.860 --> 00:10:43.020 Well, Jesus comes and asks this simple question. 00:10:43.540 --> 00:10:44.379 Do you love me? 00:10:45.660 --> 00:10:48.440 He doesn't ask, how strongly do you believe? 00:10:49.200 --> 00:10:55.120 He doesn't ask, how strong is your faith? 00:10:55.800 --> 00:10:57.440 He simply asks you this question. 00:10:58.280 --> 00:11:00.360 Do you believe in me? 00:11:01.379 --> 00:11:03.300 Or do you love me? 00:11:04.200 --> 00:11:10.940 See, Jesus' forgiveness of Peter isn't simply some kind of model of forgiveness for us to follow. 00:11:11.480 --> 00:11:13.920 The message of the gospel is not, look at Jesus. 00:11:14.140 --> 00:11:15.520 He was such a forgiving guy. 00:11:15.519 --> 00:11:18.480 Maybe you could go and forgive some people too, maybe. 00:11:19.399 --> 00:11:21.299 That's not what the gospel is. 00:11:22.079 --> 00:11:28.600 It's not some template for living a better life and just being better people and good people. 00:11:28.600 --> 00:11:32.180 But it's the power for us to forgive. 00:11:32.180 --> 00:11:38.980 It's the calling for us to reorient our lives around the person and work of Jesus Christ. 00:11:38.980 --> 00:11:45.039 And what we end up with with Peter is this calling that Jesus gives him. 00:11:45.120 --> 00:11:50.920 He says, he tells him three times, care for, tend, feed my sheep. 00:11:50.919 --> 00:12:00.539 And the calling that Peter is given, we see it towards the end here, is a calling that will carry him to his death. 00:12:02.379 --> 00:12:06.240 Peter does this because of who he is in Christ. 00:12:06.240 --> 00:12:12.659 He's no longer simply Peter, the fisherman, but he is Christ's man. 00:12:13.659 --> 00:12:24.039 He is one who's been saved through the grace of Jesus and has been called to be an under shepherd, to feed and tend Jesus' sheep. 00:12:24.180 --> 00:12:25.639 What does that mean? 00:12:25.639 --> 00:12:33.480 What we see later in Peter's life, in the book of Acts, which is the book right after this one in your Bibles, 00:12:34.120 --> 00:12:40.679 is the ongoing ministry of Christ through his Holy Spirit in the establishing of his church. 00:12:41.220 --> 00:12:43.960 And Peter plays an important role and a key role in it. 00:12:44.919 --> 00:12:53.080 As the gospel goes forth, we see Peter going out and sharing the gospel and seeing it spread throughout the world. 00:12:53.080 --> 00:13:00.700 And the result of this, the tradition holds, is that in the end, Peter was crucified. 00:13:01.620 --> 00:13:06.040 Tradition says, crucified upside down, in or around Rome. 00:13:07.840 --> 00:13:13.820 And John actually points to this in the conversation that Jesus and Peter has. 00:13:13.900 --> 00:13:19.040 He says in verse 19, this is to show by what kind of death he was to glorify God. 00:13:19.039 --> 00:13:24.339 So Jesus is calling him out of his sin, out of his denial. 00:13:25.059 --> 00:13:29.639 He's showing him grace and love and mercy. 00:13:30.120 --> 00:13:34.799 And then he's calling him to go out and share the gospel to the point of death. 00:13:36.699 --> 00:13:40.939 See, Jesus' love for Peter was what really saved Peter. 00:13:41.679 --> 00:13:46.120 Jesus' love for Peter is what called Peter to a right relationship with him. 00:13:46.120 --> 00:13:47.399 So that's Peter. 00:13:47.500 --> 00:13:49.139 What about John? 00:13:49.820 --> 00:13:55.399 We see in verses 20-25, John actually referring to himself. 00:13:55.560 --> 00:14:01.019 Peter turns and he sees in verse 20, the disciple whom Jesus loved following them. 00:14:01.620 --> 00:14:04.620 And that's an interesting way of referring to himself, isn't it? 00:14:04.639 --> 00:14:06.340 We see that throughout John's gospel. 00:14:07.740 --> 00:14:11.879 Him calling himself simply the disciple whom Jesus loved. 00:14:12.220 --> 00:14:13.960 Rather than just saying me or I. 00:14:13.960 --> 00:14:18.920 And it's probably for modern years it sounds kind of odd. 00:14:19.000 --> 00:14:21.120 We might be going, well, what's John saying there? 00:14:21.600 --> 00:14:25.440 Is John saying, well, I'm the disciple that Jesus loved. 00:14:26.060 --> 00:14:29.580 Jesus really loved me in a special and unique way. 00:14:29.960 --> 00:14:31.759 That's not actually what he's saying. 00:14:32.120 --> 00:14:34.160 It's not a title of pride. 00:14:34.400 --> 00:14:35.820 But it's one of humility. 00:14:35.940 --> 00:14:42.460 John no longer identifies himself in relationship to who he believes himself to be. 00:14:42.460 --> 00:14:47.400 But he defines himself in relationship to Christ. 00:14:48.940 --> 00:14:51.220 I'm no longer John. 00:14:51.460 --> 00:14:54.879 I'm one who's been loved by Jesus. 00:14:55.580 --> 00:14:58.200 I'm a man who Jesus loved. 00:14:58.200 --> 00:15:08.140 See, identity has become a central and polarizing aspect of our society. 00:15:08.700 --> 00:15:13.620 And what we see in the gospel is identity is actually something very important. 00:15:13.620 --> 00:15:21.360 But what we see in political debate today, how do we identify ourselves? 00:15:21.460 --> 00:15:24.600 In political debate, are you labor or conservative? 00:15:25.220 --> 00:15:26.320 Thankfully, I'm American. 00:15:26.500 --> 00:15:27.419 I don't have to be either. 00:15:28.519 --> 00:15:31.000 Or we see it in the gender debate. 00:15:31.740 --> 00:15:39.080 Does one have the right to choose their gender based on who they feel that they are? 00:15:39.080 --> 00:15:42.740 We see it in all kinds of ways. 00:15:44.000 --> 00:15:47.000 Even teenagers struggle with this. 00:15:47.060 --> 00:15:49.680 Which crowd are you going to run with in school? 00:15:50.379 --> 00:15:56.940 I don't know if you have these same categories here, but in the States it's, are you an athlete? 00:15:57.600 --> 00:15:58.560 Or are you a nerd? 00:15:58.559 --> 00:16:03.479 We all sort of create this persona and this identity. 00:16:04.719 --> 00:16:13.339 And the message of the gospel is that there's actually no satisfaction or peace or value in any of our self-identification. 00:16:14.659 --> 00:16:18.459 It's only if we are identifying ourselves in relation to Christ. 00:16:18.879 --> 00:16:21.759 And John shows us an example of that in himself. 00:16:21.759 --> 00:16:30.939 He's no longer referring to himself as me or I or as John, but simply as the disciple who Jesus loved. 00:16:32.700 --> 00:16:38.539 And what we see in John's calling, John's also given a calling, isn't he? 00:16:39.240 --> 00:16:47.059 Peter sees John and the reason why he refers to John, I think, is because they were good friends and he was concerned for his friend. 00:16:47.059 --> 00:16:51.200 And so he says, well, you're calling me to go out and be a martyr. 00:16:51.200 --> 00:16:52.480 But what about this man? 00:16:53.040 --> 00:16:54.879 What are you calling him to do? 00:16:55.660 --> 00:17:00.740 And Jesus' response is simply for him to say, that doesn't concern you. 00:17:01.640 --> 00:17:04.420 That's not any of your business. 00:17:04.980 --> 00:17:06.860 What my plans are for him. 00:17:07.400 --> 00:17:08.279 You follow me. 00:17:09.319 --> 00:17:14.400 And it's easy for us to look at others, even people we care about, and say, well, Jesus, what's your plan for them? 00:17:14.779 --> 00:17:17.840 What about my son and daughters? 00:17:18.460 --> 00:17:19.819 What about my wife? 00:17:19.819 --> 00:17:22.819 What about my parents? 00:17:23.379 --> 00:17:26.359 What about my friends, these other people that I care for? 00:17:28.079 --> 00:17:37.099 And Jesus' answer is, to us, is, what does it matter what my plans are for them? 00:17:37.839 --> 00:17:40.319 You follow me. 00:17:40.319 --> 00:17:44.460 See, John's calling is not necessarily to be martyred. 00:17:45.419 --> 00:17:50.059 But his calling is to feed Christ's sheep, but in a different way. 00:17:51.720 --> 00:17:54.839 We see him feeding the sheep in the writing of this gospel. 00:17:55.779 --> 00:18:00.379 We see him feeding ourselves even today through this same gospel. 00:18:00.380 --> 00:18:06.680 I don't know about you, but I much prefer John's calling to Peter's on most days. 00:18:06.980 --> 00:18:09.100 You know, I want to retire someday. 00:18:09.260 --> 00:18:10.160 I don't want to die. 00:18:10.260 --> 00:18:15.080 And I want to die in a warm bed, not the way Peter died. 00:18:15.340 --> 00:18:16.780 But that's not our choice, is it? 00:18:16.779 --> 00:18:23.700 And it's not if we're truly willing to say to Jesus, yes, Lord, you know that I love you. 00:18:24.420 --> 00:18:27.480 Then his response to us simply is, follow me. 00:18:28.460 --> 00:18:32.240 See, the message of the gospel and the conclusion of John's gospel is, 00:18:32.240 --> 00:18:38.120 true life really begins when one defines their life in relation to Christ. 00:18:39.019 --> 00:18:43.240 This is the sum of the message of John's gospel and really the entire Bible. 00:18:44.319 --> 00:18:48.859 And I think one of the interesting things about John's gospel is that in a sense, 00:18:48.940 --> 00:18:52.539 he indirectly writes each of us into it. 00:18:52.900 --> 00:18:55.420 In the very last verse, he says, 00:18:55.420 --> 00:19:00.740 Now there are also many other things that Jesus did. 00:19:01.560 --> 00:19:02.880 Were every one of them to be written, 00:19:02.980 --> 00:19:07.120 I suppose that the world itself could not contain the books that would be written. 00:19:07.720 --> 00:19:10.740 And this echoes back to chapter 20, verses 30 and 31, 00:19:10.920 --> 00:19:14.100 that Stuart preached on just a couple of weeks ago. 00:19:14.440 --> 00:19:17.080 Now Jesus did many other signs in the presence of the disciples, 00:19:17.400 --> 00:19:18.900 which are not written in this book. 00:19:19.160 --> 00:19:21.779 But these are written so that you may believe 00:19:21.779 --> 00:19:24.859 that Jesus is the Christ, the Son of God, 00:19:25.319 --> 00:19:29.139 and that by believing you may have life in his name. 00:19:30.139 --> 00:19:36.480 See, John refers back to this same idea of all the things that Christ has done. 00:19:37.299 --> 00:19:39.059 The world couldn't contain them. 00:19:40.279 --> 00:19:42.460 But these are written, this gospel is here, 00:19:42.899 --> 00:19:46.599 so that you might know Jesus intimately. 00:19:47.079 --> 00:19:49.379 So that you might know Jesus for yourself. 00:19:49.380 --> 00:19:51.860 So that when Jesus asks you, 00:19:52.400 --> 00:19:53.320 Do you love me? 00:19:54.560 --> 00:19:56.380 You know the answer is, 00:19:56.540 --> 00:19:57.120 Yes, Lord. 00:19:57.680 --> 00:19:58.880 You know that I love you. 00:20:01.040 --> 00:20:04.600 See, he indirectly writes us into his gospel. 00:20:05.360 --> 00:20:08.620 In the sense that this was written so that you would know, 00:20:08.720 --> 00:20:09.560 that you would hear, 00:20:09.940 --> 00:20:10.880 and that you would believe. 00:20:11.620 --> 00:20:15.240 It's where Peter ended up in his answering of Jesus' question. 00:20:15.860 --> 00:20:18.840 It's how John named himself throughout the gospels. 00:20:20.380 --> 00:20:22.260 And the calling of the gospel 00:20:22.260 --> 00:20:24.560 is for us to reorient 00:20:24.560 --> 00:20:28.240 our lives around Jesus Christ. 00:20:29.600 --> 00:20:31.380 And so Jesus leaves us really 00:20:31.380 --> 00:20:33.900 with the same questions that he left Peter with. 00:20:34.780 --> 00:20:36.220 He's asking you today, 00:20:36.740 --> 00:20:38.640 Do you love me? 00:20:39.600 --> 00:20:42.380 And the question that we have for us 00:20:42.380 --> 00:20:44.160 is how do we answer that? 00:20:44.940 --> 00:20:45.720 Please pray with me. 00:20:45.720 --> 00:20:46.720 Do you think that Peter died? 00:20:46.720 --> 00:20:47.220 Do you think that Peter died? 00:20:47.220 --> 00:20:47.839 Do you think that Peter died? 00:20:47.839 --> 00:20:47.839 00:20:47.839 --> 00:20:48.680 Do you think that Peter died? 00:20:48.680 --> 00:20:48.960 Do you think that Peter died? 00:20:48.960 --> 00:20:50.019 Do you think that Peter died? 00:20:50.019 --> 00:20:50.640 Do you think Peter died? 00:20:50.640 --> 00:20:50.640 00:20:50.640 --> 00:20:51.380 Do you think Peter died? 00:20:51.380 --> 00:20:51.799 Do you think Peter died? 00:20:51.799 --> 00:20:52.339 Do you think Peter died? 00:20:52.339 --> 00:20:52.339 00:20:52.339 --> 00:20:53.740 Do you think Peter died died? 00:20:53.740 --> 00:20:54.819 Do you think Peter died died? 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819 00:20:54.819 --> 00:20:54.819