WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today.

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 A special welcome if you're new or visiting with us. We're glad that you're here,

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 and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community,

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 and as we follow Jesus together, we become convinced there's no one so good.

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 They don't need God's grace, and no one's so bad that they can't have it.

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 And so that's why we turn week after week to hear what God has to say to us in His Word.

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 We're continuing our series in the Gospel of Mark,

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 and you'll remember that the Gospels tell us the story of Jesus in His life and His death and His resurrection.

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 If you've looked at this morning's passage, you may have noticed something strange,

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 which is that we ended chapter 6 last week, and suddenly we've jumped to verse 24 of chapter 7.

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 And so you might be thinking, what happened to 7, 1 through 23?

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 And the answer is we did cover it. We just covered it a little bit early.

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 When I was gone on vacation and Wes Cowton came here as a guest preacher,

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 he preached 7, 1 through 23.

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 And so I figured I would spare you hearing the same passage preached twice in a six-week period.

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 And so that's the reason we're moving to verse 24.

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 Now, in the last couple portions that we've looked at in the Gospel of Mark,

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 we've had these negative examples.

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 We talked last week about the negative example of the disciples

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 and the fact that they were hard-hearted.

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 They did not understand that Jesus was the good shepherd who had come to care for them.

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 And when you looked at 7, 1 through 23,

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 there was also the negative example of the Pharisees who were consumed,

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 not with hardness of heart, but self-righteousness.

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 They believed all that mattered was what was on the outside.

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 Jesus rebukes them and tells them that it's what's on the inside that's actually important.

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 And so now, after those two negative examples,

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 we're finally going to have a positive example of what it looks like to have great faith in Jesus.

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 The disciples had too low a view of Jesus.

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 The Pharisees had too high a view of themselves.

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 Here we have a woman who, in the parallel passage in Matthew chapter 15,

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 Jesus says,

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 O woman, great is your faith.

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 So we have just a simple question as we come to this passage this morning,

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 which is this,

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 how do we have great faith?

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 We're not going to be like the Pharisees or the disciples.

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 Instead, we want to be people who see Jesus for who he truly is.

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 And so it's for that reason we're going to turn now to Mark chapter 7.

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 As we turn, remember that this is God's word.

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 And God tells us that his word is more precious than gold,

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 even the finest gold,

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 and it's sweeter than honey,

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 even honey that comes straight from the honeycomb,

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 which is why we read now starting at verse 24.

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 And from there he arose and went away to the region of Tyre and Sidon.

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 And he entered a house and did not want anyone to know,

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 yet he could not be hidden.

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 But immediately a woman whose little daughter had an unclean spirit heard of him

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 and came and fell down at his feet.

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 Now the woman was a Gentile, a Syrophoenician by birth,

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 and she begged him to cast the demon out of her daughter.

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 Verse 27.

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 And he said to her,

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 Let the children be fed first,

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 for it is not right to take the children's bread and throw it to the dogs.

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 But she answered him,

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 Yes, Lord.

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 Yet even the dogs under the table eat the children's crumbs.

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 And he said to her,

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 For this statement you may go your way.

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 The demon has left your daughter.

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 And she went home and found the child lying in bed,

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 and the demon gone.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven,

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 we praise you and thank you again for the miracle that you speak to us.

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 You're not a God who's far away and distant,

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 but you're a God who's close and near.

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 And one of the ways that we know that is that you've given us your Word,

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 that we could hear and learn.

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 And so we ask for that this morning,

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 that you would use these words from hundreds of years ago

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 to make an impact on us and our lives,

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 that you would encourage us,

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 you challenge us,

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 but even more than that,

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 you would help us to see Jesus for who he truly is

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 and respond to him with joy and love and gratitude.

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 Now, we ask these things thankful again

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 that we don't have to earn them or deserve them,

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 but instead we simply ask them in Jesus' name.

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 Amen.

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 Amen.

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 I'm wondering what you would say if someone asked you,

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 what are the major challenges that Jesus faced in his ministry here on earth?

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 Some of you might immediately think,

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 well, he had this opposition from the Pharisees.

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 We might also think of the ways in which the disciples failed to understand him.

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 They abandoned him in his darkest hour.

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 And those things would be true.

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 I don't want you to miss another challenge that Jesus had,

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 though at least here in the Gospel of Mark,

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 we see Jesus had trouble finding time to eat.

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 And we've seen that a couple times.

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 Back in chapter 6, remember things were so bad,

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 they were so hectic,

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 after his disciples returned from the mission that he had sent them out on,

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 that they didn't have time to eat.

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 And that was when he pulled them away

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 and meant to go on a retreat,

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 and the 5,000 came and he had to feed them.

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 And so there's a certain irony here that we didn't talk about,

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 the fact that Jesus' disciples can't eat,

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 and what they end up doing is having to feed other people in the midst of that.

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 That's not the only time we saw that, though.

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 Remember in chapter 3, the same thing happened.

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 The crowd had gathered around Jesus.

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 They were pressing in so much that he was not able to eat.

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 And that's when his family came,

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 and they tried to stage a little bit of an intervention

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 to rescue Jesus from himself and his reckless schedule.

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 That helps us understand what's happening at the beginning of this passage.

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 Verse 24, we find out Jesus did not want anyone to know

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 that he'd gone away to this region far away from Galilee.

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 Potentially, Jesus here is still trying to get the break

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 that he's been working at for multiple sections now.

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 And yet, it seems like every time it's impossible for Jesus to escape

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 and have some time to himself

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 because he's constantly followed by these folks

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 who need his healing and his power.

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 And of course, that's exactly what we see here.

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 Verse 24, yet he could not be hidden.

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 Jesus wants some time away,

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 and more and more that is impossible for him.

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 Verse 25, immediately, a woman comes to him.

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 She has this problem, which is that her daughter has an unclean spirit,

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 and it sounds like she knows a little bit of Jesus and his power,

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 and so she thinks this will be her answer.

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 Now that Jesus has entered the region in which she lives,

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 she will have a chance at a miracle.

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 But we find out something unexpected and different about this woman,

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 that she's a Gentile, a Syrophoenician by birth.

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 Now this reference, Gentile, when we see this in the New Testament,

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 it's talking about someone's ethnicity,

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 and it's a way of saying this person is not Jewish.

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 We heard this in the Old Testament.

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 The phrase would be used, the nations,

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 which is a way of talking about those who are not part of God's chosen people.

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 And it's not just that she's not ethnically Jewish.

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 We also find out she's not Jewish by geography.

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 She's a Syrophoenician by birth.

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 That's a reference to the region in which she grew up,

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 the region in which Tyre and Sidon are located.

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 These are cities that are in the area of Phoenicia.

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 So she's in this city that's in a larger area

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 that's separated from the land of the people of God.

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 Mark here is driving home the point for us

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 that she is an outsider in multiple ways.

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 She is not just non-Jewish by nature.

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 She's also not a Jew by nurture.

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 By ethnicity and geography, this woman is a Gentile.

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 And so she is the wrong person,

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 in the wrong place,

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 with the wrong gender.

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 And on top of that, she doesn't have an unclean son.

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 She has an unclean daughter.

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 Mark is portraying for us

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 this overlapping complex of cleanliness issues.

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 There's a constellation of reasons

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 why Jesus would be expected

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 not to interact with this woman.

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 It's not just that she's in the wrong place, though.

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 Jesus is also in the wrong place.

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 It should be a surprise to us

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 that Jesus has decided to travel to this region,

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 which is northwest of where he was in Galilee.

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 Jesus almost never plays away games.

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 This is one of only a few times

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 where we see Jesus in Gentile territory.

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 We have only seen it once before in the Gospel of Mark.

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 Think back all the way to Mark chapter 5,

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 when Jesus healed a man with a demon

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 who was in the country of the Gerasenes.

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 We find out later in the story of the Bible,

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 in Acts chapter 10, verse 28,

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 that Jews were not supposed to visit Gentiles.

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 And so Jesus is going outside of the expectations

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 and rules of his people,

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 both in the region that he's visiting

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 and the woman that he's interacting with.

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 Why?

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 It's not a coincidence that this story comes at this place

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 because in the section right before it,

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 the section that Wes preached on,

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 chapter 7, verses 1 through 23,

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 Jesus has this encounter with the Pharisees

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 where he talks to them about this issue of cleanliness.

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 And if you think back all the way

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 to when Wes preached on that,

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 he tells them,

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 it's not what's on the outside that makes you unclean,

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 it's what's on the inside.

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 In other words,

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 Jesus here is giving us a text case

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 of what he's just taught.

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 Jesus, let's see if you actually believe

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 what you just said in the previous passage.

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 Let's see if you're actually going to act on it.

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 And he does.

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 He finds maybe one of the stickiest issues

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 that he can to prove that he believes what he's taught.

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 To prove that he's not afraid

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 of being made unclean on the outside,

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 he's more concerned with what is on the inside.

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 And so it's with all of that background

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 that we understand we have a test case here

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 that Mark is presenting us with

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 to show us that Jesus is going to put his money

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 where his mouth is.

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 We pick up then again in the story,

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 here this woman comes, verse 25 and 26,

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 she immediately enters into this confrontation with Jesus.

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 It tells us that she fell down at his feet,

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 verse 25, verse 26,

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 she begged him to cast the demon out of her daughter.

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 And the verb tense of this word beg

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 indicates that this is not something that she did once,

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 it was something that she did over and over again.

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 This woman is showing us how desperate she is

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 as she creates a scene right in front of Jesus

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 so that she has the best chance possible

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 of healing for her daughter.

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 And it's at that moment

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 that Jesus does something unexpected and surprising.

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 Think back to what we've seen before.

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 Chapter six, he sees the 5,000 on this hill

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 and we're told that he believed

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 they were like sheep without a shepherd

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 and he was filled with compassion.

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 The end of chapter six,

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 our passage from last week,

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 what does he do?

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 He's going out and healing people

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 right after he's had this interaction with the disciples.

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 So our expectation would be

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 that Jesus, of course,

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 would be happy and willing to intervene

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 in this woman's life.

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 That he would be filled with compassion

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 and sympathy for her.

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 That he would want her daughter

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 to be healed immediately.

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 We would think after what Jesus just taught us

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 that he would be eager to show

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 that he's not afraid of someone who's unclean.

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 And Jesus does the exact opposite.

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 He insults this woman for her race.

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 He flips the tables on us

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 as we're expecting this momentum,

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 as we're seeing the direction he's headed,

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 as we think that Jesus is going to make good on his word,

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 he does something that should catch us off guard.

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 Verse 27,

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 And he said to her,

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 Let the children be fed first,

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 for it is not right to take the children's bread

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 and throw it to the dogs.

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 The woman asks for healing.

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 He calls her a dog.

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 Now, some folks have pointed out

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 that the term he uses for dog here

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 would not be a stray dog,

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 but a pet dog.

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 That makes it less of an insult.

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 That does not stop it from being an insult.

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 Okay, if someone calls you a pet dog,

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 you're not going to think,

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 Man, that's such a great thing they said to me.

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 I'm glad I'm not a stray dog.

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 I mean, yeah, it's better to be a pet dog

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 than a stray dog.

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 Jesus just said,

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 She's a dog among humans.

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 You cannot avoid the way

00:14:16.980 --> 00:14:18.500
 in which he's just insulted her.

00:14:18.820 --> 00:14:19.820
 On top of that,

00:14:19.940 --> 00:14:22.340
 dog was a term that Jews would use

00:14:22.340 --> 00:14:24.000
 to refer to Gentiles.

00:14:24.000 --> 00:14:25.960
 This is a type of slur

00:14:25.960 --> 00:14:28.620
 that Jesus is using against her.

00:14:29.659 --> 00:14:31.559
 And he's actually making a point

00:14:31.559 --> 00:14:33.559
 that we see throughout the Gospels.

00:14:33.659 --> 00:14:34.840
 He's making this point

00:14:34.840 --> 00:14:37.279
 that he's come first to the Jews

00:14:37.279 --> 00:14:38.919
 and then to the Gentiles.

00:14:39.120 --> 00:14:40.159
 So when he says,

00:14:40.759 --> 00:14:42.179
 Why would I do this

00:14:42.179 --> 00:14:44.679
 when the children should be fed first?

00:14:44.720 --> 00:14:45.500
 What he's saying is,

00:14:45.639 --> 00:14:46.980
 Why would I help you,

00:14:47.360 --> 00:14:49.220
 an unclean Gentile woman

00:14:49.220 --> 00:14:50.679
 in a Gentile territory

00:14:50.679 --> 00:14:52.820
 with a daughter who's demon-possessed,

00:14:52.820 --> 00:14:56.340
 when I have Jews who need me?

00:14:57.600 --> 00:14:59.379
 Why would I not follow

00:14:59.379 --> 00:15:01.680
 the priority of my ministry?

00:15:02.460 --> 00:15:04.720
 In the parallel passage in Matthew 15,

00:15:04.900 --> 00:15:05.560
 he tells her,

00:15:06.020 --> 00:15:08.480
 I was sent only to the lost sheep

00:15:08.480 --> 00:15:09.520
 of the house of Israel.

00:15:10.900 --> 00:15:12.020
 That's why, by the way,

00:15:12.060 --> 00:15:14.560
 we don't see Jesus leaving Israel very often.

00:15:15.220 --> 00:15:17.500
 That's why in Romans 1, verse 16,

00:15:17.500 --> 00:15:19.460
 Paul tells us that the Gospel

00:15:19.460 --> 00:15:20.700
 was first to the Jews

00:15:20.700 --> 00:15:22.960
 and then to the Gentiles.

00:15:25.639 --> 00:15:27.659
 And yet that doesn't answer the question

00:15:27.659 --> 00:15:29.740
 of why Jesus responds in this way.

00:15:30.580 --> 00:15:32.799
 Because he's just taught us

00:15:32.799 --> 00:15:35.419
 that uncleanness doesn't bother him.

00:15:35.559 --> 00:15:37.100
 He's just demonstrated

00:15:37.100 --> 00:15:39.879
 that unclean areas don't threaten him

00:15:39.879 --> 00:15:41.019
 because he's the one

00:15:41.019 --> 00:15:42.500
 who chose to travel there.

00:15:42.500 --> 00:15:45.759
 So why is it that Jesus

00:15:45.759 --> 00:15:47.980
 insults this woman?

00:15:50.000 --> 00:15:52.059
 I want you to think about it this way.

00:15:52.919 --> 00:15:55.740
 When I was in my final year of seminary,

00:15:55.860 --> 00:15:58.019
 I was trying to find a job,

00:15:58.480 --> 00:15:59.220
 any job,

00:15:59.360 --> 00:16:00.799
 and so I was beating the bushes

00:16:00.799 --> 00:16:02.220
 to figure out what openings

00:16:02.220 --> 00:16:02.940
 there might be.

00:16:03.500 --> 00:16:04.720
 And one of the opportunities

00:16:04.720 --> 00:16:05.559
 that I explored

00:16:05.559 --> 00:16:07.000
 is something you all are familiar with

00:16:07.000 --> 00:16:08.460
 if you've been with us for a while,

00:16:08.740 --> 00:16:10.659
 which is to work for our college ministry,

00:16:10.659 --> 00:16:11.459
 RUF.

00:16:11.799 --> 00:16:13.319
 Jonathan Clark preached here

00:16:13.319 --> 00:16:14.480
 maybe a month ago.

00:16:14.600 --> 00:16:16.019
 He's starting a new college ministry

00:16:16.019 --> 00:16:17.039
 at UCCS.

00:16:17.559 --> 00:16:19.019
 And so I was trying to figure out

00:16:19.019 --> 00:16:20.259
 what would be an opening for me

00:16:20.259 --> 00:16:21.659
 to be able to serve in ministry.

00:16:21.779 --> 00:16:23.439
 And as someone coming out of seminary,

00:16:24.039 --> 00:16:25.059
 if you're a new grad,

00:16:25.159 --> 00:16:26.659
 it's much harder to find jobs

00:16:26.659 --> 00:16:27.860
 than if you're someone with experience.

00:16:28.500 --> 00:16:30.480
 And so I was talking at that time

00:16:30.480 --> 00:16:32.079
 to this college ministry

00:16:32.079 --> 00:16:33.319
 about a potential opening

00:16:33.319 --> 00:16:34.980
 at a school in New England.

00:16:35.659 --> 00:16:37.079
 And I called the man

00:16:37.079 --> 00:16:39.059
 who was in charge of hiring for this job,

00:16:39.059 --> 00:16:41.159
 and we had an hour-long conversation.

00:16:41.979 --> 00:16:44.559
 During that hour-long conversation,

00:16:45.059 --> 00:16:46.979
 that man kept challenging me

00:16:46.979 --> 00:16:48.500
 and pushing me at every turn.

00:16:48.879 --> 00:16:50.500
 He was borderline a jerk

00:16:50.500 --> 00:16:52.139
 for an hour on the phone.

00:16:52.719 --> 00:16:52.879
 Okay?

00:16:54.219 --> 00:16:55.919
 At the end of the phone call,

00:16:56.000 --> 00:16:56.799
 he says this,

00:16:57.719 --> 00:16:59.559
 I'm sorry if I was hard on you,

00:17:00.019 --> 00:17:01.799
 but if you can't handle me,

00:17:02.019 --> 00:17:03.719
 you can't handle this school.

00:17:06.339 --> 00:17:07.519
 What was he saying?

00:17:07.519 --> 00:17:10.039
 I was testing you

00:17:10.039 --> 00:17:11.700
 to see what you were made of.

00:17:12.359 --> 00:17:14.220
 The fact that I was a jerk to you

00:17:14.220 --> 00:17:15.799
 was part of the interview

00:17:15.799 --> 00:17:17.519
 because I wanted to see

00:17:17.519 --> 00:17:18.400
 if you were going to be able

00:17:18.400 --> 00:17:19.339
 to push back on me.

00:17:19.539 --> 00:17:20.379
 I wanted to see

00:17:20.379 --> 00:17:21.339
 if you had the spine

00:17:21.339 --> 00:17:22.680
 to handle the types of students

00:17:22.680 --> 00:17:23.839
 that I know are at this school

00:17:23.839 --> 00:17:25.539
 because if you can't stand up

00:17:25.539 --> 00:17:26.539
 for an hour on the phone,

00:17:26.619 --> 00:17:28.440
 there's no time that I have

00:17:28.440 --> 00:17:29.440
 to talk to you anymore.

00:17:31.180 --> 00:17:32.400
 He was testing me.

00:17:32.500 --> 00:17:34.200
 He wanted to see what was there.

00:17:34.859 --> 00:17:35.839
 Now, long story short,

00:17:35.839 --> 00:17:37.959
 that school didn't just not open up for me.

00:17:38.019 --> 00:17:39.079
 It didn't open up for anyone.

00:17:39.339 --> 00:17:40.899
 There still is not an RUF there.

00:17:42.079 --> 00:17:43.879
 But I learned something important

00:17:43.879 --> 00:17:45.519
 about life and about that man

00:17:45.519 --> 00:17:46.079
 in that moment.

00:17:47.359 --> 00:17:49.199
 People will do things to you

00:17:49.199 --> 00:17:51.139
 to see how you respond.

00:17:52.599 --> 00:17:55.059
 Jesus here, like a good teacher,

00:17:55.059 --> 00:17:57.099
 is testing this woman.

00:17:57.619 --> 00:18:00.299
 He wants to see what she's made of.

00:18:00.299 --> 00:18:02.419
 He wants to understand

00:18:02.419 --> 00:18:05.200
 the level of her faith.

00:18:05.460 --> 00:18:06.919
 That's the way tests work.

00:18:07.039 --> 00:18:08.460
 If you're a student or in life,

00:18:08.619 --> 00:18:10.659
 tests reveal and show

00:18:10.659 --> 00:18:11.899
 what's already there.

00:18:13.180 --> 00:18:15.319
 Tests allow a chance for you

00:18:15.319 --> 00:18:16.220
 on the outside

00:18:16.220 --> 00:18:17.079
 to demonstrate

00:18:17.079 --> 00:18:19.159
 what was already on the inside.

00:18:21.180 --> 00:18:21.919
 That's, by the way,

00:18:21.980 --> 00:18:22.639
 part of what happens

00:18:22.639 --> 00:18:23.519
 in the book of Job.

00:18:23.639 --> 00:18:24.919
 God uses Job

00:18:24.919 --> 00:18:27.180
 to demonstrate Job's faith

00:18:27.180 --> 00:18:28.200
 in the midst of suffering

00:18:28.200 --> 00:18:29.880
 and to show him off

00:18:29.880 --> 00:18:31.380
 as an example to the devil.

00:18:33.240 --> 00:18:35.140
 Here, Jesus is testing

00:18:35.140 --> 00:18:36.620
 this woman's faith

00:18:36.620 --> 00:18:39.680
 to show her off to us.

00:18:41.279 --> 00:18:42.580
 A good teacher, right,

00:18:42.620 --> 00:18:43.660
 if they're testing you,

00:18:43.759 --> 00:18:45.660
 they hope that you pass.

00:18:46.120 --> 00:18:48.000
 No teacher who's worth anything

00:18:48.000 --> 00:18:49.799
 sits alone in a room

00:18:49.799 --> 00:18:51.500
 putting their hands together

00:18:51.500 --> 00:18:52.039
 and giggling

00:18:52.039 --> 00:18:53.440
 about how no student's

00:18:53.440 --> 00:18:54.000
 going to be able

00:18:54.000 --> 00:18:55.200
 to mount this test.

00:18:56.019 --> 00:18:56.980
 No, a great teacher

00:18:56.980 --> 00:18:58.099
 wants you to pass.

00:18:58.339 --> 00:18:59.099
 A great teacher's

00:18:59.099 --> 00:19:00.120
 preparing you

00:19:00.120 --> 00:19:01.200
 throughout the school year

00:19:01.200 --> 00:19:02.579
 to do as well as you can.

00:19:02.799 --> 00:19:03.440
 A good teacher

00:19:03.440 --> 00:19:04.480
 is cheering you on

00:19:04.480 --> 00:19:05.940
 because they want you

00:19:05.940 --> 00:19:06.799
 to succeed.

00:19:07.180 --> 00:19:08.500
 The test is there

00:19:08.500 --> 00:19:10.519
 so that they can show off

00:19:10.519 --> 00:19:11.779
 what you know.

00:19:13.360 --> 00:19:15.120
 Jesus here is testing

00:19:15.120 --> 00:19:16.440
 this woman

00:19:16.440 --> 00:19:18.160
 so that he can show

00:19:18.160 --> 00:19:19.480
 what she knows

00:19:19.480 --> 00:19:20.480
 and believes.

00:19:21.620 --> 00:19:22.360
 And so we see

00:19:22.360 --> 00:19:23.120
 in verse 28

00:19:23.120 --> 00:19:24.980
 that she passes the test.

00:19:24.980 --> 00:19:26.440
 She enters into

00:19:26.440 --> 00:19:27.500
 his illustration

00:19:27.500 --> 00:19:28.559
 and demonstrates

00:19:28.559 --> 00:19:29.420
 her faith

00:19:29.420 --> 00:19:30.120
 by showing

00:19:30.120 --> 00:19:31.620
 that she understands

00:19:31.620 --> 00:19:32.539
 the nature

00:19:32.539 --> 00:19:33.880
 of God's grace.

00:19:34.339 --> 00:19:35.960
 Yes, I'm a dog.

00:19:38.099 --> 00:19:39.380
 But don't you give

00:19:39.380 --> 00:19:39.940
 good things

00:19:39.940 --> 00:19:40.839
 even to pets?

00:19:42.599 --> 00:19:44.240
 Yes, I don't have

00:19:44.240 --> 00:19:44.759
 anything

00:19:44.759 --> 00:19:46.480
 that should impress you.

00:19:46.740 --> 00:19:47.920
 I have no reason

00:19:47.920 --> 00:19:49.180
 to ask something

00:19:49.180 --> 00:19:49.759
 from you.

00:19:50.599 --> 00:19:51.559
 But isn't that

00:19:51.559 --> 00:19:52.319
 the type of person

00:19:52.319 --> 00:19:52.920
 that you are?

00:19:52.920 --> 00:19:54.880
 Aren't you

00:19:54.880 --> 00:19:56.100
 the type of person

00:19:56.100 --> 00:19:57.060
 who gives

00:19:57.060 --> 00:19:58.560
 money and bread

00:19:58.560 --> 00:19:59.340
 without price?

00:19:59.500 --> 00:20:00.300
 Aren't you the person

00:20:00.300 --> 00:20:01.380
 who cares for people

00:20:01.380 --> 00:20:02.160
 who can't give

00:20:02.160 --> 00:20:02.900
 anything back?

00:20:03.259 --> 00:20:04.279
 Aren't you the type

00:20:04.279 --> 00:20:04.800
 of person

00:20:04.800 --> 00:20:06.000
 who shows mercy

00:20:06.000 --> 00:20:07.720
 even to dogs?

00:20:09.200 --> 00:20:10.080
 And Jesus here,

00:20:10.180 --> 00:20:10.820
 verse 29,

00:20:11.080 --> 00:20:11.900
 is delighted.

00:20:12.560 --> 00:20:13.840
 He is the teacher

00:20:13.840 --> 00:20:15.200
 who is thrilled

00:20:15.200 --> 00:20:16.519
 to see his student

00:20:16.519 --> 00:20:17.860
 get an A.

00:20:18.800 --> 00:20:19.660
 He says to her,

00:20:19.660 --> 00:20:20.740
 For this statement

00:20:20.740 --> 00:20:22.120
 you may go your way.

00:20:22.460 --> 00:20:23.060
 The demon

00:20:23.060 --> 00:20:24.200
 has left

00:20:24.200 --> 00:20:25.040
 your daughter.

00:20:26.240 --> 00:20:27.460
 In the same passage

00:20:27.460 --> 00:20:28.420
 in Matthew 15,

00:20:28.600 --> 00:20:28.940
 he says,

00:20:29.120 --> 00:20:29.720
 O woman,

00:20:30.180 --> 00:20:31.279
 great is

00:20:31.279 --> 00:20:32.600
 your faith.

00:20:34.600 --> 00:20:35.900
 Jesus is asking

00:20:35.900 --> 00:20:36.960
 whether she would

00:20:36.960 --> 00:20:38.080
 see and believe

00:20:38.080 --> 00:20:38.680
 and act

00:20:38.680 --> 00:20:39.820
 on his goodness

00:20:39.820 --> 00:20:42.240
 and she

00:20:42.240 --> 00:20:43.220
 does.

00:20:44.779 --> 00:20:46.040
 Jesus is testing

00:20:46.040 --> 00:20:46.420
 her

00:20:46.420 --> 00:20:48.039
 and she

00:20:48.039 --> 00:20:48.500
 passes.

00:20:51.060 --> 00:20:51.880
 Now I told you

00:20:51.880 --> 00:20:52.440
 at the beginning

00:20:52.440 --> 00:20:53.200
 we were looking

00:20:53.200 --> 00:20:54.460
 to answer the question

00:20:54.460 --> 00:20:55.720
 of what does it mean

00:20:55.720 --> 00:20:56.700
 to have great faith

00:20:56.700 --> 00:20:57.640
 and how can

00:20:57.640 --> 00:20:59.000
 we be people

00:20:59.000 --> 00:20:59.980
 of that type

00:20:59.980 --> 00:21:00.380
 of faith?

00:21:00.440 --> 00:21:00.960
 And we see

00:21:00.960 --> 00:21:02.120
 at least a couple

00:21:02.120 --> 00:21:02.880
 things that I want

00:21:02.880 --> 00:21:03.620
 to focus on

00:21:03.620 --> 00:21:04.400
 in this woman.

00:21:04.900 --> 00:21:05.279
 First,

00:21:05.400 --> 00:21:06.120
 her persistence

00:21:06.120 --> 00:21:07.740
 and second,

00:21:07.940 --> 00:21:08.600
 her humility.

00:21:09.700 --> 00:21:10.180
 Now first,

00:21:10.259 --> 00:21:10.920
 her persistence

00:21:10.920 --> 00:21:12.380
 and second,

00:21:12.920 --> 00:21:13.620
 her humility.

00:21:14.700 --> 00:21:15.200
 One of the

00:21:15.200 --> 00:21:15.779
 characteristics

00:21:15.779 --> 00:21:16.560
 of faith

00:21:16.560 --> 00:21:17.100
 is that it

00:21:17.100 --> 00:21:18.019
 is relentless.

00:21:19.080 --> 00:21:20.060
 And it's relentless

00:21:20.060 --> 00:21:21.220
 not because the person

00:21:21.220 --> 00:21:22.140
 who has faith

00:21:22.140 --> 00:21:23.320
 believes they deserve

00:21:23.320 --> 00:21:23.840
 something,

00:21:24.060 --> 00:21:25.039
 but because that person

00:21:25.039 --> 00:21:26.340
 with relentless faith

00:21:26.340 --> 00:21:27.720
 understands God

00:21:27.720 --> 00:21:28.360
 and his grace

00:21:28.360 --> 00:21:29.420
 and his character.

00:21:30.100 --> 00:21:30.779
 A person

00:21:30.779 --> 00:21:31.620
 with great faith

00:21:31.620 --> 00:21:32.920
 does not give up

00:21:32.920 --> 00:21:33.480
 easily.

00:21:33.779 --> 00:21:34.440
 That person

00:21:34.440 --> 00:21:35.720
 comes back to God

00:21:35.720 --> 00:21:36.200
 again

00:21:36.200 --> 00:21:37.160
 and again

00:21:37.160 --> 00:21:38.000
 and again.

00:21:38.620 --> 00:21:38.980
 In fact,

00:21:39.019 --> 00:21:39.680
 this is a theme

00:21:39.680 --> 00:21:40.380
 that we see

00:21:40.380 --> 00:21:41.240
 throughout the Bible.

00:21:41.660 --> 00:21:43.080
 In Genesis chapter 32,

00:21:43.380 --> 00:21:44.380
 Jacob wrestles

00:21:44.380 --> 00:21:44.960
 with God

00:21:44.960 --> 00:21:46.060
 throughout the entire

00:21:46.060 --> 00:21:46.460
 night

00:21:46.460 --> 00:21:47.600
 and refuses

00:21:47.600 --> 00:21:48.720
 to let him go

00:21:48.720 --> 00:21:49.480
 until God

00:21:49.480 --> 00:21:50.200
 blesses him.

00:21:50.900 --> 00:21:52.560
 Jacob is relentless

00:21:52.560 --> 00:21:53.640
 in his encounter

00:21:53.640 --> 00:21:54.200
 with God.

00:21:54.680 --> 00:21:55.380
 Luke 18,

00:21:55.540 --> 00:21:56.660
 Jesus tells this story

00:21:56.660 --> 00:21:57.500
 about a persistent

00:21:57.500 --> 00:21:58.780
 widow who needs

00:21:58.780 --> 00:21:59.680
 justice from a

00:21:59.680 --> 00:22:00.520
 terrible judge

00:22:00.520 --> 00:22:02.260
 and so she harasses

00:22:02.260 --> 00:22:03.520
 him over and over

00:22:03.520 --> 00:22:04.680
 again until he

00:22:04.680 --> 00:22:05.620
 gives her what she

00:22:05.620 --> 00:22:06.060
 wants.

00:22:06.980 --> 00:22:07.880
 And then Jesus

00:22:07.880 --> 00:22:08.480
 says,

00:22:08.820 --> 00:22:09.460
 that's the way

00:22:09.460 --> 00:22:10.160
 you should be

00:22:10.160 --> 00:22:10.720
 in prayer.

00:22:10.940 --> 00:22:11.480
 You should be

00:22:11.480 --> 00:22:12.080
 coming back

00:22:12.080 --> 00:22:13.200
 again and again

00:22:13.200 --> 00:22:14.480
 telling God

00:22:14.480 --> 00:22:15.640
 what you need

00:22:15.640 --> 00:22:16.500
 and want.

00:22:17.680 --> 00:22:18.560
 Same thing

00:22:18.560 --> 00:22:19.340
 happens here.

00:22:19.660 --> 00:22:20.259
 This woman

00:22:20.259 --> 00:22:21.500
 is not put off

00:22:21.500 --> 00:22:22.640
 by Jesus' answer.

00:22:23.759 --> 00:22:24.779
 She doesn't say,

00:22:25.240 --> 00:22:25.740
 oh, okay,

00:22:26.000 --> 00:22:26.900
 I guess you're not

00:22:26.900 --> 00:22:27.540
 here to help

00:22:27.540 --> 00:22:28.460
 people like me

00:22:28.460 --> 00:22:29.440
 and then walks

00:22:29.440 --> 00:22:29.800
 away.

00:22:30.980 --> 00:22:32.200
 She has

00:22:32.200 --> 00:22:33.340
 Genesis 32,

00:22:33.540 --> 00:22:34.380
 Luke 18

00:22:34.380 --> 00:22:35.300
 type of faith

00:22:35.300 --> 00:22:36.500
 that refuses

00:22:36.500 --> 00:22:37.480
 refuses to let

00:22:37.480 --> 00:22:39.099
 go and refuses

00:22:39.099 --> 00:22:39.920
 to give up.

00:22:41.099 --> 00:22:41.700
 And Jesus

00:22:41.700 --> 00:22:43.519
 loves her

00:22:43.519 --> 00:22:44.099
 persistence.

00:22:45.319 --> 00:22:46.180
 Jesus loves

00:22:46.180 --> 00:22:46.940
 the fact that

00:22:46.940 --> 00:22:48.359
 she is

00:22:48.359 --> 00:22:49.039
 relentless.

00:22:51.099 --> 00:22:51.900
 Remember the

00:22:51.900 --> 00:22:52.619
 disciples in

00:22:52.619 --> 00:22:53.380
 chapter 6,

00:22:54.019 --> 00:22:55.000
 all the disciples

00:22:55.000 --> 00:22:55.859
 had was a lot

00:22:55.859 --> 00:22:56.259
 of fear.

00:22:57.619 --> 00:22:58.720
 Here instead,

00:22:59.720 --> 00:23:01.019
 she continues

00:23:01.019 --> 00:23:01.980
 to ask for help.

00:23:01.980 --> 00:23:05.380
 brothers and

00:23:05.380 --> 00:23:05.740
 sisters,

00:23:06.160 --> 00:23:07.000
 having great

00:23:07.000 --> 00:23:08.360
 faith means

00:23:08.360 --> 00:23:09.200
 that we

00:23:09.200 --> 00:23:10.259
 keep asking

00:23:10.259 --> 00:23:11.400
 God again

00:23:11.400 --> 00:23:11.980
 and again.

00:23:12.319 --> 00:23:13.000
 Having great

00:23:13.000 --> 00:23:13.900
 faith means

00:23:13.900 --> 00:23:14.460
 that we

00:23:14.460 --> 00:23:15.720
 don't give

00:23:15.720 --> 00:23:16.299
 up.

00:23:17.579 --> 00:23:18.319
 Having great

00:23:18.319 --> 00:23:19.099
 faith means

00:23:19.099 --> 00:23:19.579
 that we're like

00:23:19.579 --> 00:23:20.180
 the widow in

00:23:20.180 --> 00:23:20.900
 Luke 18

00:23:20.900 --> 00:23:21.660
 who keeps

00:23:21.660 --> 00:23:22.539
 crying out

00:23:22.539 --> 00:23:23.640
 for justice.

00:23:25.500 --> 00:23:26.579
 Keep asking.

00:23:26.579 --> 00:23:30.039
 God invites

00:23:30.039 --> 00:23:30.960
 you to

00:23:30.960 --> 00:23:31.519
 test him.

00:23:33.539 --> 00:23:35.019
 God loves

00:23:35.019 --> 00:23:35.799
 great

00:23:35.799 --> 00:23:36.519
 faith.

00:23:38.159 --> 00:23:38.399
 And so

00:23:38.399 --> 00:23:39.119
 keep asking.

00:23:39.259 --> 00:23:39.740
 Keep asking

00:23:39.740 --> 00:23:40.279
 that God

00:23:40.279 --> 00:23:40.980
 would change

00:23:40.980 --> 00:23:41.699
 you and

00:23:41.699 --> 00:23:42.119
 your heart.

00:23:42.939 --> 00:23:43.599
 Keep asking

00:23:43.599 --> 00:23:44.119
 God that he

00:23:44.119 --> 00:23:44.720
 would change

00:23:44.720 --> 00:23:45.319
 the hearts

00:23:45.319 --> 00:23:46.059
 and lives

00:23:46.059 --> 00:23:46.439
 of those

00:23:46.439 --> 00:23:46.919
 you love.

00:23:47.659 --> 00:23:48.579
 Keep asking

00:23:48.579 --> 00:23:49.399
 God that he

00:23:49.399 --> 00:23:50.099
 would redeem

00:23:50.099 --> 00:23:51.220
 past failures

00:23:51.220 --> 00:23:52.039
 and sins

00:23:52.039 --> 00:23:52.980
 and mistakes

00:23:52.980 --> 00:23:54.379
 yours

00:23:54.379 --> 00:23:55.720
 and the

00:23:55.720 --> 00:23:56.099
 ones of

00:23:56.099 --> 00:23:56.459
 those you

00:23:56.459 --> 00:23:56.779
 love.

00:23:57.639 --> 00:23:58.559
 Keep asking

00:23:58.559 --> 00:23:59.259
 God to

00:23:59.259 --> 00:24:00.259
 protect you

00:24:00.259 --> 00:24:01.199
 from sin

00:24:01.199 --> 00:24:01.919
 and compromise.

00:24:02.939 --> 00:24:03.679
 Keep asking

00:24:03.679 --> 00:24:04.599
 God for the

00:24:04.599 --> 00:24:05.319
 wisdom that

00:24:05.319 --> 00:24:06.019
 you know you

00:24:06.019 --> 00:24:06.779
 need and you

00:24:06.779 --> 00:24:07.559
 don't have.

00:24:08.799 --> 00:24:09.740
 Keep asking

00:24:09.740 --> 00:24:10.740
 God to give

00:24:10.740 --> 00:24:11.379
 you purpose

00:24:11.379 --> 00:24:12.419
 in your work

00:24:12.419 --> 00:24:13.859
 that you

00:24:13.859 --> 00:24:14.659
 could sustain

00:24:14.659 --> 00:24:15.799
 and bless

00:24:15.799 --> 00:24:16.619
 others.

00:24:18.740 --> 00:24:19.500
 If you

00:24:19.500 --> 00:24:19.980
 want to have

00:24:19.980 --> 00:24:20.759
 great faith,

00:24:21.919 --> 00:24:23.179
 keep asking.

00:24:23.180 --> 00:24:25.560
 in the

00:24:25.560 --> 00:24:26.000
 words of

00:24:26.000 --> 00:24:26.259
 Winston

00:24:26.259 --> 00:24:26.680
 Churchill,

00:24:27.720 --> 00:24:28.000
 never,

00:24:28.539 --> 00:24:28.840
 never,

00:24:29.180 --> 00:24:30.740
 never give

00:24:30.740 --> 00:24:31.000
 up.

00:24:32.420 --> 00:24:33.220
 And for the

00:24:33.220 --> 00:24:33.600
 Christian,

00:24:34.600 --> 00:24:35.660
 never give

00:24:35.660 --> 00:24:36.580
 up in

00:24:36.580 --> 00:24:36.860
 prayer.

00:24:38.920 --> 00:24:39.720
 Keep

00:24:39.720 --> 00:24:40.900
 coming back

00:24:40.900 --> 00:24:41.779
 to God.

00:24:41.779 --> 00:24:41.819
 God.

00:24:45.759 --> 00:24:46.500
 That raises

00:24:46.500 --> 00:24:47.240
 another question

00:24:47.240 --> 00:24:47.680
 for us

00:24:47.680 --> 00:24:47.819
 though,

00:24:47.899 --> 00:24:48.139
 which is

00:24:48.139 --> 00:24:48.359
 how do

00:24:48.359 --> 00:24:48.539
 we

00:24:48.539 --> 00:24:49.220
 sustain

00:24:49.220 --> 00:24:49.960
 that

00:24:49.960 --> 00:24:50.359
 kind

00:24:50.359 --> 00:24:50.519
 of

00:24:50.519 --> 00:24:50.960
 persistence?

00:24:52.680 --> 00:24:53.259
 How are

00:24:53.259 --> 00:24:53.720
 we able

00:24:53.720 --> 00:24:54.440
 to stay

00:24:54.440 --> 00:24:54.980
 relentless

00:24:54.980 --> 00:24:56.180
 before God

00:24:56.180 --> 00:24:57.339
 week in

00:24:57.339 --> 00:24:57.700
 and week

00:24:57.700 --> 00:24:57.980
 out,

00:24:58.059 --> 00:24:59.079
 day after

00:24:59.079 --> 00:24:59.420
 day?

00:25:01.319 --> 00:25:01.920
 Well,

00:25:02.000 --> 00:25:02.440
 she shows

00:25:02.440 --> 00:25:02.759
 us the

00:25:02.759 --> 00:25:03.240
 answer for

00:25:03.240 --> 00:25:03.759
 that as

00:25:03.759 --> 00:25:04.079
 well.

00:25:04.799 --> 00:25:05.460
 We stay

00:25:05.460 --> 00:25:06.099
 persistent

00:25:06.099 --> 00:25:06.639
 in our

00:25:06.639 --> 00:25:07.319
 faith because

00:25:07.319 --> 00:25:08.379
 we rely on

00:25:08.379 --> 00:25:09.139
 God and

00:25:09.139 --> 00:25:10.200
 his character,

00:25:10.200 --> 00:25:11.480
 not ourselves.

00:25:12.640 --> 00:25:13.539
 We're able

00:25:13.539 --> 00:25:14.259
 to remain

00:25:14.259 --> 00:25:15.340
 persistent in

00:25:15.340 --> 00:25:16.059
 our faith because

00:25:16.059 --> 00:25:17.400
 we rely on

00:25:17.400 --> 00:25:18.340
 God's character,

00:25:18.620 --> 00:25:19.580
 not ourselves.

00:25:20.279 --> 00:25:20.700
 And so we

00:25:20.700 --> 00:25:21.059
 see this

00:25:21.059 --> 00:25:21.480
 tremendous

00:25:21.480 --> 00:25:22.460
 humility that

00:25:22.460 --> 00:25:22.799
 the woman

00:25:22.799 --> 00:25:23.460
 models for

00:25:23.460 --> 00:25:23.700
 us.

00:25:24.200 --> 00:25:25.039
 She is not

00:25:25.039 --> 00:25:25.799
 coming to

00:25:25.799 --> 00:25:26.819
 Jesus based

00:25:26.819 --> 00:25:27.200
 on her

00:25:27.200 --> 00:25:27.539
 status.

00:25:28.059 --> 00:25:28.480
 She's not

00:25:28.480 --> 00:25:29.080
 coming because

00:25:29.080 --> 00:25:29.920
 she's a Jew

00:25:29.920 --> 00:25:30.420
 because she

00:25:30.420 --> 00:25:30.819
 isn't.

00:25:31.240 --> 00:25:31.840
 She's not

00:25:31.840 --> 00:25:32.460
 coming because

00:25:32.460 --> 00:25:32.840
 she's from

00:25:32.840 --> 00:25:33.240
 the right

00:25:33.240 --> 00:25:34.000
 place because

00:25:34.000 --> 00:25:34.620
 she isn't.

00:25:35.059 --> 00:25:35.779
 She's not

00:25:35.779 --> 00:25:36.600
 coming because

00:25:36.600 --> 00:25:37.120
 she's the

00:25:37.120 --> 00:25:38.140
 right gender

00:25:38.140 --> 00:25:38.759
 because she

00:25:38.759 --> 00:25:39.200
 isn't.

00:25:39.200 --> 00:25:40.779
 She is

00:25:40.779 --> 00:25:41.620
 coming because

00:25:41.620 --> 00:25:42.580
 she knows

00:25:42.580 --> 00:25:43.160
 that Jesus

00:25:43.160 --> 00:25:44.340
 is a man

00:25:44.340 --> 00:25:45.380
 of mercy.

00:25:46.360 --> 00:25:46.740
 And so we

00:25:46.740 --> 00:25:47.220
 see that

00:25:47.220 --> 00:25:47.880
 humility in

00:25:47.880 --> 00:25:48.580
 verse 28

00:25:48.580 --> 00:25:48.960
 when she

00:25:48.960 --> 00:25:49.460
 says,

00:25:50.080 --> 00:25:50.680
 even the

00:25:50.680 --> 00:25:51.539
 dogs under

00:25:51.539 --> 00:25:52.140
 the table

00:25:52.140 --> 00:25:52.539
 eat the

00:25:52.539 --> 00:25:53.019
 children's

00:25:53.019 --> 00:25:53.299
 crumbs.

00:25:54.360 --> 00:25:55.019
 In other

00:25:55.019 --> 00:25:55.319
 words,

00:25:55.460 --> 00:25:56.539
 I know

00:25:56.539 --> 00:25:57.160
 I'm a

00:25:57.160 --> 00:25:57.559
 dog.

00:25:58.420 --> 00:25:59.279
 I know

00:25:59.279 --> 00:25:59.799
 I haven't

00:25:59.799 --> 00:26:00.480
 earned anything

00:26:00.480 --> 00:26:00.940
 from you.

00:26:01.019 --> 00:26:01.240
 I know

00:26:01.240 --> 00:26:01.539
 I don't

00:26:01.539 --> 00:26:01.960
 deserve

00:26:01.960 --> 00:26:02.299
 something

00:26:02.299 --> 00:26:02.840
 from you.

00:26:04.519 --> 00:26:05.840
 And I

00:26:05.840 --> 00:26:06.660
 know that's

00:26:06.660 --> 00:26:07.279
 not what

00:26:07.279 --> 00:26:07.860
 matters.

00:26:09.200 --> 00:26:10.240
 I know

00:26:10.240 --> 00:26:10.819
 what matters

00:26:10.819 --> 00:26:11.240
 in this

00:26:11.240 --> 00:26:12.140
 situation is

00:26:12.140 --> 00:26:12.920
 your mercy

00:26:12.920 --> 00:26:13.340
 and your

00:26:13.340 --> 00:26:13.720
 grace.

00:26:13.920 --> 00:26:14.700
 I know

00:26:14.700 --> 00:26:15.660
 the kind

00:26:15.660 --> 00:26:16.220
 of character

00:26:16.220 --> 00:26:16.660
 that you

00:26:16.660 --> 00:26:17.039
 have.

00:26:17.160 --> 00:26:17.740
 I'm aware

00:26:17.740 --> 00:26:18.000
 of the

00:26:18.000 --> 00:26:18.400
 fact that

00:26:18.400 --> 00:26:18.960
 you're at

00:26:18.960 --> 00:26:20.519
 least as

00:26:20.519 --> 00:26:21.620
 kind as a

00:26:21.620 --> 00:26:22.360
 regular human

00:26:22.360 --> 00:26:23.440
 is to her

00:26:23.440 --> 00:26:23.779
 pets.

00:26:25.460 --> 00:26:26.319
 And so I'm

00:26:26.319 --> 00:26:27.000
 crying out,

00:26:27.080 --> 00:26:27.519
 I'm calling

00:26:27.519 --> 00:26:28.220
 on you to

00:26:28.220 --> 00:26:28.799
 be that

00:26:28.799 --> 00:26:30.000
 kind as

00:26:30.000 --> 00:26:30.299
 well.

00:26:31.880 --> 00:26:32.519
 And so

00:26:32.519 --> 00:26:33.140
 that's why I

00:26:33.140 --> 00:26:33.740
 pray every

00:26:33.740 --> 00:26:34.559
 Sunday when I

00:26:34.559 --> 00:26:35.059
 end our

00:26:35.059 --> 00:26:35.660
 prayers together,

00:26:35.779 --> 00:26:36.299
 I say we

00:26:36.299 --> 00:26:36.880
 ask these

00:26:36.880 --> 00:26:37.720
 things not

00:26:37.720 --> 00:26:38.279
 because we've

00:26:38.279 --> 00:26:38.660
 earned them

00:26:38.660 --> 00:26:39.160
 or deserved

00:26:39.160 --> 00:26:39.480
 them.

00:26:39.619 --> 00:26:40.259
 Because we

00:26:40.259 --> 00:26:40.940
 want to be

00:26:40.940 --> 00:26:41.619
 people like

00:26:41.619 --> 00:26:42.440
 the Syrophoenician

00:26:42.440 --> 00:26:42.779
 woman.

00:26:43.039 --> 00:26:43.700
 We want to

00:26:43.700 --> 00:26:44.740
 recognize before

00:26:44.740 --> 00:26:45.399
 God that we

00:26:45.399 --> 00:26:46.099
 can keep coming

00:26:46.099 --> 00:26:46.559
 back with

00:26:46.559 --> 00:26:47.099
 courage and

00:26:47.099 --> 00:26:47.819
 confidence because

00:26:47.819 --> 00:26:48.399
 we're not

00:26:48.399 --> 00:26:49.500
 relying on our

00:26:49.500 --> 00:26:49.819
 merit.

00:26:50.779 --> 00:26:52.180
 If you are

00:26:52.180 --> 00:26:53.200
 or were relying

00:26:53.200 --> 00:26:53.799
 on your merit,

00:26:53.879 --> 00:26:54.480
 you might as

00:26:54.480 --> 00:26:55.220
 well give up

00:26:55.220 --> 00:26:55.500
 now.

00:26:56.500 --> 00:26:56.920
 In fact, I

00:26:56.920 --> 00:26:57.440
 would recommend

00:26:57.440 --> 00:26:58.259
 that you never

00:26:58.259 --> 00:26:59.119
 pray again

00:26:59.119 --> 00:27:01.299
 because you

00:27:01.299 --> 00:27:02.039
 have nothing

00:27:02.039 --> 00:27:02.680
 to offer

00:27:02.680 --> 00:27:03.119
 God.

00:27:03.119 --> 00:27:03.159
 God.

00:27:05.879 --> 00:27:06.699
 This woman

00:27:06.699 --> 00:27:07.459
 knows that.

00:27:08.039 --> 00:27:08.599
 That's the

00:27:08.599 --> 00:27:09.619
 basis of

00:27:09.619 --> 00:27:10.919
 her claim.

00:27:13.619 --> 00:27:14.339
 What we're

00:27:14.339 --> 00:27:14.959
 saying when we

00:27:14.959 --> 00:27:15.579
 pray in Jesus'

00:27:15.779 --> 00:27:16.439
 name is that

00:27:16.439 --> 00:27:17.199
 we know we

00:27:17.199 --> 00:27:17.839
 can't claim

00:27:17.839 --> 00:27:18.559
 things for

00:27:18.559 --> 00:27:19.219
 ourselves,

00:27:19.379 --> 00:27:20.239
 but God is

00:27:20.239 --> 00:27:21.500
 good and

00:27:21.500 --> 00:27:22.000
 Jesus is

00:27:22.000 --> 00:27:22.239
 good.

00:27:22.939 --> 00:27:23.879
 We know we

00:27:23.879 --> 00:27:24.539
 haven't earned

00:27:24.539 --> 00:27:25.759
 anything and

00:27:25.759 --> 00:27:27.079
 God tells us

00:27:27.079 --> 00:27:27.779
 he's going to

00:27:27.779 --> 00:27:28.879
 listen and

00:27:28.879 --> 00:27:29.179
 hear.

00:27:31.500 --> 00:27:32.019
 And so what

00:27:32.019 --> 00:27:32.459
 she's doing

00:27:32.460 --> 00:27:33.059
 here is she's

00:27:33.059 --> 00:27:33.740
 appealing to

00:27:33.740 --> 00:27:34.480
 God's character.

00:27:36.019 --> 00:27:36.940
 She's asking

00:27:36.940 --> 00:27:38.299
 God to act on

00:27:38.299 --> 00:27:39.120
 what he has

00:27:39.120 --> 00:27:39.740
 done and who

00:27:39.740 --> 00:27:40.860
 he is, not

00:27:40.860 --> 00:27:41.480
 what she's

00:27:41.480 --> 00:27:42.100
 done or who

00:27:42.100 --> 00:27:42.759
 she is.

00:27:44.640 --> 00:27:45.539
 And that's the

00:27:45.539 --> 00:27:46.400
 same thing we

00:27:46.400 --> 00:27:47.079
 do when we

00:27:47.079 --> 00:27:48.000
 stay relentless

00:27:48.000 --> 00:27:49.160
 in prayer.

00:27:49.480 --> 00:27:50.400
 We're appealing

00:27:50.400 --> 00:27:51.440
 to God's

00:27:51.440 --> 00:27:51.819
 character.

00:27:51.980 --> 00:27:52.720
 That's how we're

00:27:52.720 --> 00:27:53.420
 able to keep

00:27:53.420 --> 00:27:54.039
 coming back

00:27:54.039 --> 00:27:54.740
 month after

00:27:54.740 --> 00:27:55.180
 month and

00:27:55.180 --> 00:27:55.600
 week after

00:27:55.600 --> 00:27:56.380
 week and

00:27:56.380 --> 00:27:57.299
 day after

00:27:57.299 --> 00:27:57.700
 day.

00:27:58.420 --> 00:27:59.200
 We're like

00:27:59.200 --> 00:27:59.759
 this woman

00:27:59.759 --> 00:28:01.059
 reminding God

00:28:01.059 --> 00:28:02.240
 of what he

00:28:02.240 --> 00:28:03.019
 has promised

00:28:03.019 --> 00:28:03.420
 in his

00:28:03.420 --> 00:28:03.740
 word.

00:28:04.079 --> 00:28:04.420
 We are

00:28:04.420 --> 00:28:05.160
 coming back

00:28:05.160 --> 00:28:06.220
 reminding God

00:28:06.220 --> 00:28:06.599
 of his

00:28:06.599 --> 00:28:07.759
 great mercy

00:28:07.759 --> 00:28:08.700
 and love.

00:28:11.620 --> 00:28:12.599
 I told you

00:28:12.599 --> 00:28:13.259
 a few weeks

00:28:13.259 --> 00:28:15.200
 ago about the

00:28:15.200 --> 00:28:15.839
 importance of

00:28:15.839 --> 00:28:16.359
 God being

00:28:16.359 --> 00:28:17.099
 with us.

00:28:18.420 --> 00:28:19.079
 And I also

00:28:19.079 --> 00:28:19.720
 shared with you

00:28:19.720 --> 00:28:20.700
 that as I

00:28:20.700 --> 00:28:21.480
 prepare every

00:28:21.480 --> 00:28:22.500
 week to stand

00:28:22.500 --> 00:28:23.180
 before you and

00:28:23.180 --> 00:28:23.940
 present God's

00:28:23.940 --> 00:28:24.839
 word, I ask

00:28:24.839 --> 00:28:25.440
 him over and

00:28:25.440 --> 00:28:26.019
 over that he

00:28:26.019 --> 00:28:27.220
 would be with

00:28:27.220 --> 00:28:27.779
 me and he'd

00:28:27.779 --> 00:28:28.480
 also be with

00:28:28.480 --> 00:28:28.720
 you.

00:28:28.720 --> 00:28:28.779
 you.

00:28:30.000 --> 00:28:30.960
 And when I

00:28:30.960 --> 00:28:31.680
 pray that I

00:28:31.680 --> 00:28:32.460
 don't say

00:28:32.460 --> 00:28:33.579
 because we

00:28:33.579 --> 00:28:34.480
 are such a

00:28:34.480 --> 00:28:35.400
 great church.

00:28:37.079 --> 00:28:37.920
 And I don't

00:28:37.920 --> 00:28:38.660
 say we need

00:28:38.660 --> 00:28:39.279
 you to be with

00:28:39.279 --> 00:28:40.059
 us because we

00:28:40.059 --> 00:28:40.880
 deserve it.

00:28:42.740 --> 00:28:44.079
 No, I say we

00:28:44.079 --> 00:28:44.960
 need you to be

00:28:44.960 --> 00:28:45.779
 with us and you

00:28:45.779 --> 00:28:46.360
 should do it

00:28:46.360 --> 00:28:47.079
 because Jesus

00:28:47.079 --> 00:28:47.980
 made a promise

00:28:47.980 --> 00:28:49.140
 in John chapter

00:28:49.140 --> 00:28:50.220
 14 that he was

00:28:50.220 --> 00:28:50.980
 going to send

00:28:50.980 --> 00:28:52.140
 his Holy Spirit

00:28:52.140 --> 00:28:52.940
 to be with his

00:28:52.940 --> 00:28:53.319
 church.

00:28:53.900 --> 00:28:54.819
 And so you

00:28:54.819 --> 00:28:55.799
 need to honor

00:28:55.799 --> 00:28:56.759
 your promise.

00:28:56.759 --> 00:28:58.920
 you need to

00:28:58.920 --> 00:28:59.740
 do what you've

00:28:59.740 --> 00:29:00.799
 said you were

00:29:00.799 --> 00:29:01.519
 going to do.

00:29:02.960 --> 00:29:03.980
 It's not because

00:29:03.980 --> 00:29:04.619
 we have earned

00:29:04.619 --> 00:29:05.220
 it or deserved

00:29:05.220 --> 00:29:05.960
 it because you

00:29:05.960 --> 00:29:06.920
 have told us

00:29:06.920 --> 00:29:07.799
 what you're going

00:29:07.799 --> 00:29:08.299
 to do.

00:29:09.160 --> 00:29:10.240
 If you're crying

00:29:10.240 --> 00:29:11.019
 out to God and

00:29:11.019 --> 00:29:11.879
 you're asking him

00:29:11.879 --> 00:29:12.839
 for wisdom in

00:29:12.839 --> 00:29:13.579
 your life for the

00:29:13.579 --> 00:29:14.500
 situations that you

00:29:14.500 --> 00:29:15.039
 face that are

00:29:15.039 --> 00:29:16.099
 beyond what you

00:29:16.099 --> 00:29:17.240
 know how to

00:29:17.240 --> 00:29:18.259
 respond to.

00:29:19.619 --> 00:29:20.920
 We don't ask

00:29:20.920 --> 00:29:21.940
 for wisdom because

00:29:21.940 --> 00:29:23.059
 we deserve it or

00:29:23.059 --> 00:29:23.519
 have earned it.

00:29:23.579 --> 00:29:24.460
 We ask it because

00:29:24.460 --> 00:29:25.420
 God made us a

00:29:25.420 --> 00:29:26.660
 promise in James

00:29:26.660 --> 00:29:27.480
 chapter 1 verse

00:29:27.480 --> 00:29:28.160
 5 that he would

00:29:28.160 --> 00:29:29.060
 give wisdom to

00:29:29.060 --> 00:29:29.800
 those who ask

00:29:29.800 --> 00:29:30.220
 for it.

00:29:30.960 --> 00:29:31.800
 And so like this

00:29:31.800 --> 00:29:32.640
 woman appealing to

00:29:32.640 --> 00:29:33.540
 God's character and

00:29:33.540 --> 00:29:34.620
 his mercy we do

00:29:34.620 --> 00:29:35.180
 the same.

00:29:35.560 --> 00:29:36.580
 God we need you to

00:29:36.580 --> 00:29:37.560
 give us mercy because

00:29:37.560 --> 00:29:39.000
 you have said you're

00:29:39.000 --> 00:29:39.779
 going to do it.

00:29:40.940 --> 00:29:42.340
 Honor your promise.

00:29:44.240 --> 00:29:45.320
 If you're a parent

00:29:45.320 --> 00:29:46.519
 and you're crying out

00:29:46.519 --> 00:29:47.700
 to God to help you

00:29:47.700 --> 00:29:48.519
 as you raise your

00:29:48.519 --> 00:29:49.820
 children you can't

00:29:49.820 --> 00:29:50.660
 cry out to him

00:29:50.660 --> 00:29:51.580
 because you are

00:29:51.580 --> 00:29:52.800
 such a great person.

00:29:53.920 --> 00:29:55.160
 No you cry out to

00:29:55.160 --> 00:29:56.300
 him because God has

00:29:56.299 --> 00:29:57.379
 told us in Malachi

00:29:57.379 --> 00:29:58.859
 chapter 2 that the

00:29:58.859 --> 00:30:00.200
 heart and desire of

00:30:00.200 --> 00:30:00.919
 him is that there

00:30:00.919 --> 00:30:01.680
 would be godly

00:30:01.680 --> 00:30:02.359
 children who would

00:30:02.359 --> 00:30:03.379
 be raised to

00:30:03.379 --> 00:30:04.579
 worship him generation

00:30:04.579 --> 00:30:05.460
 after generation.

00:30:05.919 --> 00:30:06.799
 And so you come to

00:30:06.799 --> 00:30:08.379
 God and you say this

00:30:08.379 --> 00:30:09.680
 is what you say you

00:30:09.680 --> 00:30:12.139
 want and it's not

00:30:12.139 --> 00:30:12.940
 going to happen unless

00:30:12.940 --> 00:30:13.399
 you help.

00:30:14.879 --> 00:30:15.599
 And so I am

00:30:15.599 --> 00:30:17.019
 throwing myself on

00:30:17.019 --> 00:30:18.399
 your mercy and your

00:30:18.399 --> 00:30:18.819
 grace.

00:30:19.639 --> 00:30:20.599
 If you're someone who

00:30:20.599 --> 00:30:22.039
 needs help in work and

00:30:22.039 --> 00:30:24.180
 school you can come to

00:30:24.180 --> 00:30:25.379
 God and appeal to his

00:30:25.380 --> 00:30:26.540
 character and say you're

00:30:26.540 --> 00:30:27.540
 the one in Genesis

00:30:27.540 --> 00:30:29.040
 chapter 1 and 2 who

00:30:29.040 --> 00:30:30.160
 said be fruitful and

00:30:30.160 --> 00:30:30.600
 multiply.

00:30:32.000 --> 00:30:33.320
 And we're not going to

00:30:33.320 --> 00:30:34.540
 be able to do it unless

00:30:34.540 --> 00:30:35.340
 you're with us.

00:30:36.080 --> 00:30:37.220
 And so we need you to

00:30:37.220 --> 00:30:38.860
 honor your promise and

00:30:38.860 --> 00:30:39.620
 your character.

00:30:40.040 --> 00:30:41.700
 We need you to show up

00:30:41.700 --> 00:30:42.860
 not because we are

00:30:42.860 --> 00:30:44.440
 great but because you

00:30:44.440 --> 00:30:45.160
 are.

00:30:45.160 --> 00:30:52.120
 God delights in a

00:30:52.120 --> 00:30:54.840
 persistent faith that

00:30:54.840 --> 00:30:57.320
 throws itself on his

00:30:57.320 --> 00:30:57.740
 mercy.

00:30:59.519 --> 00:31:01.220
 God delights in the

00:31:01.220 --> 00:31:03.240
 persistent faith that

00:31:03.240 --> 00:31:05.259
 cries out and claims his

00:31:05.259 --> 00:31:06.779
 promise and his

00:31:06.779 --> 00:31:07.160
 character.

00:31:07.160 --> 00:31:13.380
 there's a beautiful

00:31:13.380 --> 00:31:15.960
 humble confidence that

00:31:15.960 --> 00:31:16.779
 this woman has.

00:31:17.700 --> 00:31:18.800
 There's a beautiful

00:31:18.800 --> 00:31:20.279
 humble confidence that

00:31:20.279 --> 00:31:21.240
 comes when we see

00:31:21.240 --> 00:31:23.180
 ourselves rightly and

00:31:23.180 --> 00:31:24.400
 we see God rightly.

00:31:25.779 --> 00:31:27.519
 The humility comes from

00:31:27.519 --> 00:31:28.620
 seeing ourselves rightly.

00:31:29.279 --> 00:31:31.519
 The confidence comes

00:31:31.519 --> 00:31:32.540
 from seeing God rightly.

00:31:33.440 --> 00:31:34.519
 We understand our

00:31:34.519 --> 00:31:35.740
 misery and our sin as we

00:31:35.740 --> 00:31:36.799
 confessed earlier this

00:31:36.799 --> 00:31:37.940
 morning and we

00:31:37.940 --> 00:31:40.240
 understand God's grace.

00:31:41.880 --> 00:31:43.480
 There's a principle in

00:31:43.480 --> 00:31:44.660
 James chapter 4, 1

00:31:44.660 --> 00:31:46.400
 Peter 5 that tells us

00:31:46.400 --> 00:31:47.640
 God opposes the proud

00:31:47.640 --> 00:31:49.680
 but gives grace to the

00:31:49.680 --> 00:31:49.920
 humble.

00:31:51.720 --> 00:31:53.960
 Great faith is

00:31:53.960 --> 00:31:54.480
 persistent.

00:31:55.799 --> 00:31:57.720
 Great faith is

00:31:57.720 --> 00:31:58.059
 humble.

00:31:59.359 --> 00:32:00.380
 And that's where God

00:32:00.380 --> 00:32:01.900
 has promised to show

00:32:01.900 --> 00:32:04.420
 up and do his work.

00:32:04.420 --> 00:32:06.120
 That's what we're about

00:32:06.120 --> 00:32:07.380
 to sing together on page

00:32:07.380 --> 00:32:07.660
 10.

00:32:07.740 --> 00:32:08.400
 You'll see our closing

00:32:08.400 --> 00:32:09.340
 hymn before the throne

00:32:09.340 --> 00:32:10.140
 of God above.

00:32:10.660 --> 00:32:11.380
 And we're singing about

00:32:11.380 --> 00:32:12.759
 the fact that our plea is

00:32:12.759 --> 00:32:13.720
 not on anything we

00:32:13.720 --> 00:32:15.160
 deserve or earn but on

00:32:15.160 --> 00:32:15.960
 God's grace.

00:32:16.580 --> 00:32:17.680
 Verse 1, I have a

00:32:17.680 --> 00:32:19.340
 strong, a perfect plea

00:32:19.340 --> 00:32:22.519
 because I have a great

00:32:22.519 --> 00:32:23.580
 high priest whose name

00:32:23.580 --> 00:32:25.380
 is love, whoever lives

00:32:25.380 --> 00:32:27.039
 and pleads for me.

00:32:28.180 --> 00:32:28.900
 And then in the second

00:32:28.900 --> 00:32:30.140
 verse we praise God that

00:32:30.140 --> 00:32:31.360
 we're basing this not on

00:32:31.360 --> 00:32:32.200
 our merit but on his

00:32:32.200 --> 00:32:32.539
 grace.

00:32:32.539 --> 00:32:33.680
 When Satan tempts me to

00:32:33.680 --> 00:32:35.619
 despair and tells me of

00:32:35.619 --> 00:32:37.039
 the guilt within, upward I

00:32:37.039 --> 00:32:38.339
 look and see him there

00:32:38.339 --> 00:32:39.960
 who made an end to all

00:32:39.960 --> 00:32:40.460
 my sin.

00:32:41.740 --> 00:32:44.200
 It's not me, it's God's

00:32:44.200 --> 00:32:45.460
 grace that gives me

00:32:45.460 --> 00:32:47.220
 confidence and hope.

00:32:48.899 --> 00:32:50.379
 How do we have great

00:32:50.379 --> 00:32:51.039
 faith?

00:32:52.720 --> 00:32:54.039
 We keep asking.

00:32:55.319 --> 00:32:56.740
 And we keep asking not

00:32:56.740 --> 00:32:58.460
 because we deserve it but

00:32:58.460 --> 00:33:00.579
 because God is good.

00:33:00.579 --> 00:33:03.759
 He delights to show

00:33:03.759 --> 00:33:06.740
 mercy to those who know

00:33:06.740 --> 00:33:08.240
 that they need it.

00:33:09.159 --> 00:33:10.279
 He delights to show

00:33:10.279 --> 00:33:11.859
 mercy to you and me.

00:33:12.139 --> 00:33:12.519
 Let's pray.

00:33:13.679 --> 00:33:14.779
 Our Father in heaven, we

00:33:14.779 --> 00:33:15.919
 praise you and we thank

00:33:15.919 --> 00:33:19.500
 you that we can come and

00:33:19.500 --> 00:33:20.839
 speak to you like this

00:33:20.839 --> 00:33:21.079
 woman.

00:33:21.220 --> 00:33:22.059
 We ask that you would

00:33:22.059 --> 00:33:24.879
 give us great faith that

00:33:24.879 --> 00:33:25.679
 we would never, never,

00:33:25.779 --> 00:33:26.819
 never give up.

00:33:26.819 --> 00:33:29.019
 and that we're to come

00:33:29.019 --> 00:33:30.319
 from our confidence not

00:33:30.319 --> 00:33:32.099
 in ourselves but in you

00:33:32.099 --> 00:33:33.439
 and in your grace.

00:33:34.039 --> 00:33:34.919
 It's with that heart that

00:33:34.919 --> 00:33:36.279
 we ask all of these

00:33:36.279 --> 00:33:37.480
 things in Jesus' name.

00:33:37.779 --> 00:33:38.019
 Amen.

00:33:38.019 --> 00:33:40.900
 I invite you to stand.

00:33:40.900 --> 00:33:41.400
 Amen.

00:33:41.400 --> 00:33:41.900
 Amen.

00:33:41.900 --> 00:33:41.960
 Amen.

00:33:41.960 --> 00:33:42.460
 Amen.

00:33:42.460 --> 00:33:42.500
 Amen.

00:33:42.500 --> 00:33:42.559
 Amen.

00:33:42.559 --> 00:33:42.619
 Amen.

00:33:42.619 --> 00:33:42.720
 Amen.

00:33:42.720 --> 00:33:42.799
 Amen.

00:33:42.799 --> 00:33:42.859
 Amen.

00:33:42.859 --> 00:33:42.900
 Amen.