WEBVTT

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 Father God, we thank you for the opportunity to gather tonight.

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 We thank you for your word, and we thank you for this passage that we're looking at tonight,

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 that you have put it there because you want to teach us something about yourself.

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 God, I pray that you would help us to understand it,

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 and I pray that as we understand this truth, that it would shape who we are. Amen.

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 Who you are, sorry, who you're with makes all the difference.

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 When I was growing up, I think I might have shared with some of you before

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 that my family moved to Paris at one point.

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 It was cheaper for them to stick my dad into Paris because he was working in Africa a lot,

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 and it was cheaper to fly from Paris to Africa than Sydney to Africa.

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 So being a kid, we just got dragged along.

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 So me, and at that point, my one brother and two sisters all went with my parents to Paris.

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 We moved into a small one-bedroom apartment with the six of us,

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 and I was four at the time, and so my brother was six, sister five, me four, another sister three.

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 And so that meant my older brother went into kindergarten,

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 and me and my older sister went to preschool while my younger sister won the prize

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 and got to stay at home where everybody spoke English.

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 And I remember going to preschool.

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 I was always a fairly big kid, so me and my brother are both quite tall,

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 but my older sister is adopted, and even aside from that, she probably would have been shorter than us,

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 but my older sister now is literally about this tall.

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 She's absolutely tiny, and has been small her whole life.

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 And I remember going to this preschool, and we both basically couldn't talk to anyone.

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 We could fumble about in French, but not to the point where anybody understood what we were saying,

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 including the teachers.

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 So when we would try and talk to them, they had no idea.

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 They'd just smile, pat us on the head, and then move on to someone they understood.

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 And look, it wouldn't have been so bad, because preschool basically consisted of painting.

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 I remember we had to wear ballet shoes and run around on some padded castle.

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 That was all fun.

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 I don't know why, but that was part of preschool.

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 But the thing that killed it for me was a kid who, in my life,

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 became affectionately known as the black jacket boy.

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 He wore a black jacket.

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 It's not more creative than that.

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 But the reason he was so significant for me is because every day,

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 he would come and find the weird Australian kid who didn't speak French,

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 beat me up and take my food.

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 He had a bunch of his friends with him, so they would do it day after day.

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 And I'd go to the teachers, and I couldn't even explain what was going on.

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 And I'd go home and tell my mum, and she couldn't explain to the teacher what was going on.

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 So every day, I went to school and got my lunch taken, and this kid would pick on me.

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 I developed a fairly significant hatred for this kid,

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 but there was nothing I could do.

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 There was him and his friends.

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 I was by myself.

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 They were bigger than me.

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 And so every day, day after day, they would pick on me and pick on me and pick on me.

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 And one day, my sister noticed that this was going on.

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 Now, again, I was four, so you've got me down here somewhere.

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 My sister was five, so she's down here somewhere.

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 And she's noticed what was going on, and she's like,

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 you know, are you okay?

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 And I said, yeah, there's nothing I can do.

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 She's like, sure there is.

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 And she walks over and kicks this kid fair in the shins,

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 and never once after that point did I get attacked by the black jacket boy.

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 So, who you're with makes all the difference.

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 My intimidating little sister had rescued me, because up to that point, all I'd had was myself.

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 Now, last week, in 1 Samuel 4, we found Israel having just lost a battle.

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 Just lost 4,000 soldiers, feeling kind of terrible, but then they suddenly regain their confidence,

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 because the ark of God is carried into camp.

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 They figure ark of God means automatic victory.

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 For them, that's the same as God walking into camp with them, armor on, ready to go.

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 They figure we're set now.

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 Now, it turned out to be false confidence.

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 We saw that last week as well.

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 But it wasn't false confidence because God couldn't deliver.

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 However, it was false confidence because Israel had failed to grasp just how powerful God was.

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 They'd failed to understand that his power was about more than just protecting them.

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 His power had a bigger agenda.

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 They'd kind of limited him down to hurting their enemies and being good to them.

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 But they hadn't understood that there was more to God than just being their genie rescuer.

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 And, of course, the result last week, they had an even more significant loss.

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 4,000 dead, God comes in, they're feeling really confident, and then they lose 30,000.

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 And then we get to the passage that Gus just read out for us.

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 Having lost the battle, now a messenger arrives from the front line back at Shiloh to deliver the bad news.

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 Have a look at verse 12 with me.

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 That same day, a Benjamite ran from the battle line and went to Shiloh.

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 His clothes were torn and dust on his head.

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 When he arrived, there was Eli sitting on his chair by the side of the road, watching,

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 because his heart feared for the ark of God.

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 When the man entered the town and told what had happened, the whole town sent up a cry.

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 Sorry, I've managed to lose a page there.

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 Now, it's only a few verses ago.

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 If you flick back to verse 5, the ark of the Lord's covenant comes into the camp,

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 and Israel raises a huge shout that shakes the ground,

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 because they are so confident that they're going to win now.

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 And then we get down to verse 13, and another shout is raised, but this one's a little bit different.

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 This is the shout of widows and orphans.

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 This is the shout of a country that no longer has an identity.

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 The thing that made Israel was God.

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 He chose them.

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 He called them.

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 He rescued them.

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 He protected them.

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 And now they had lost the symbol that made them his.

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 They have lost the thing that makes them unique.

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 Now, I was reading this this week and trying to wonder what it would have been like as this messenger arrived.

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 I mean, if all of Israel is as misguided as the soldiers were when the ark arrived a few verses ago,

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 they probably assumed that the army was going to win.

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 I mean, that's what the soldiers assumed,

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 so I'm sure that their wives and their kids and their cousins and their aunties and their uncles

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 just assumed that victory was guaranteed.

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 They probably weren't waiting eagerly to find out what had happened,

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 because they figured, we're going to win.

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 They might have been even making preparations for a victory celebration.

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 And then in the middle of that, instead of a victory march arriving through the gate,

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 one disheveled soldier with torn clothes comes running through, out of breath,

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 to deliver news not only of defeat, but the ark is gone.

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 The center of their nation is gone.

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 Now, in this story, Eli is kind of a confusing character.

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 This has happened a couple of times in 1 Samuel.

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 We know that Eli is under the judgment of God, because that came up in chapter 3.

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 But every now and then, we get kind of glimpses as if he's doing the right thing.

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 And this is one of those confusing bits, I think.

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 Everyone else might have been thinking, this is a sure thing.

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 We're going to win.

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 But Eli is sitting next to the road, waiting and watching, scared.

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 He fears for the ark.

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 But I wonder if it's not as noble as it first looks.

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 What was Eli worried about?

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 Was he fearing that the ark would get captured by the Philistines like it did?

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 Or did he fear something that was maybe a little bit more selfish?

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 I mean, think about it.

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 So far in 1 Samuel, Eli has been told twice, explicitly,

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 your two sons will die on the same day.

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 God has told him this twice.

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 He has just watched his two sons carry the ark of God off into battle.

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 Maybe he figured out that that wasn't a good idea.

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 Maybe what he feared wasn't that the ark would get taken,

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 but that the ark was going to deliver the judgment that God had been promising.

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 Maybe his issue isn't so much that he fears for the ark,

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 but he actually fears the ark.

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 He fears God.

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 He fears the judgment that the ark will represent.

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 Could it be that Eli had sensed God's about to do what he's been promising?

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 God is about to judge his two sons.

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 I mean, Eli's a priest.

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 He hasn't done a great job of it,

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 but on some level he knows who his God is.

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 He knows what his God has done in the past.

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 And even a small understanding of God would have meant that Eli wasn't worried about the Philistines.

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 He knows that if God wants to, all he has to do is think it and the army falls over dead.

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 I don't think Eli is worried about the ark here.

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 I think he's worried about what God is about to do.

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 Finally, at this late stage, it's almost as if Eli recognizes that God is to be feared,

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 but it's too little and it's too late.

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 Verse 14.

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 Eli heard the outcry and asked,

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 What's the meaning of this uproar?

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 The man hurried over to Eli, who was 98 years old and whose eyes were so set that he could not see.

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 Does that...

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 Eli is sitting by the road watching, but he's blind.

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 He's so helpless at this stage, all he can do is sit and look, even though he can't see.

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 He was 98 years old and the man tells Eli,

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 Eli, I've just come from the battle line.

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 I've fled from it this very day.

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 And Eli asked,

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 What happened?

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 The man who brought the news replied,

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 Israel fled before the Philistines and the army has suffered heavy losses.

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 Also, your two sons, Hophni and Phinehas, are dead and the ark of God has been captured.

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 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate.

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 His neck was broken and he died, for he was an old man and heavy.

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 He had led Israel 40 years.

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 So Eli is blind when this guy comes running in.

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 He doesn't get to see a guy who is torn clothes, dirty, out of breath.

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 But his clue comes when everybody else starts crying out.

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 His clue that something is wrong comes because everybody else screams.

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 And so the messenger comes to Eli individually

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 and delivers the report of what's happened at the front line.

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 And listen really carefully to what this messenger says.

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 And listen closely to the order that he says it.

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 Verse 17.

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 The man who brought the news replied,

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 Israel fled before the Philistines.

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 The army has suffered heavy losses.

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 Your two sons are dead.

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 And the ark of God has been captured.

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 There's almost a crescendo in the way he says it.

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 You would assume that the worst thing for Eli to happen would be to lose his two sons.

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 But the crescendo from the messenger is,

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 the army fled.

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 Suffered heavy losses.

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 Your sons are dead.

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 And the ark is gone.

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 The ark is the issue here.

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 When Eli hears of the ark, not of his sons,

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 he falls over and dies.

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 It's a pretty undignified end to Eli's life.

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 He dies because he's so fat that when he falls over, his neck breaks.

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 That's basically what it's saying.

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 He's 98.

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 He's blind.

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 He's heavy.

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 He falls over.

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 And his neck can't support the weight.

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 And so it's all over.

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 God has poured out the judgment that he promised in chapter 3.

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 God had said Hophni and Phinehas would die.

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 And God had said Eli too would face his judgment.

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 And the fact that the ark is mentioned right there in that list

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 means that we're in no doubt God did this.

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 This isn't the Philistines coming up with an amazing new battle plan.

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 God did this.

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 Now God might have used the Philistines.

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 But ultimately this is God doing what he said he would do.

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 He said he would kill Hophni and Phinehas.

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 He said that he would judge Eli.

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 And into this judgment being poured out one after the other,

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 there's a strange little bit at the end of this story.

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 A baby gets born.

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 One of the hardest things about becoming a parent, I think,

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 is naming your baby.

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 There is an absolute plethora of options.

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 And as celebrities get more and more creative,

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 it's really hard to have an individual sounding name

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 that doesn't sound weird.

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 Now that Apple has become okay,

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 there's not really anywhere else to go from there.

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 I did a bit of research on some terrible baby names.

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 A few for your entertainment.

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 Harry Pitts.

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 Emma Royd.

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 And a genuine one that my parents considered for my older brother

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 was Job.

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 Which would have made him Job Low.

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 And I'm not joking.

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 That's the sad part.

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 I even discovered that in New Zealand

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 there are 71 names that are illegal to name your baby.

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 People have tried.

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 They've submitted these as genuine names

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 and they've been rejected.

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 Some of them I can't tell you.

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 But some of them are things like an asterisk

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 or a full stop,

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 which on the list was in brackets as a period.

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 There are a lot of really bad baby names out there.

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 But I think this one might take the cake.

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 Not because it sounds ridiculous,

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 although that's potentially true.

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 But listen.

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 Verse 19.

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 His daughter-in-law, this is Eli,

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 the wife of Phineas,

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 was pregnant and near the time of delivery.

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 When she heard the news that the Ark of God had been captured

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 and that her father-in-law and her husband were dead,

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 she went into labor and gave birth,

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 but was overcome by her labor pains.

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 As she was dying,

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 the woman attending her said,

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 Don't despair.

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 You have given birth to a son.

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 But she did not respond or pay any attention.

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 She named the boy Ichabod,

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 saying the glory has departed from Israel

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 because of the capture of the Ark of God

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 and the deaths of her father-in-law and her husband.

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 She said,

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 The glory has departed from Israel

00:14:33.560 --> 00:14:36.960
 for the Ark of God has been captured.

00:14:38.779 --> 00:14:40.120
 The wife of Phineas,

00:14:40.200 --> 00:14:42.560
 after finding out that her husband and father-in-law are dead,

00:14:43.039 --> 00:14:44.879
 gives birth and dies herself,

00:14:45.539 --> 00:14:48.899
 only surviving long enough to name her child Ichabod.

00:14:49.740 --> 00:14:52.919
 which means no glory.

00:14:53.919 --> 00:14:55.940
 For the rest of this kid's life,

00:14:56.639 --> 00:14:57.720
 he will be remembered

00:14:57.720 --> 00:15:01.039
 as marking the occasion when God left.

00:15:02.820 --> 00:15:04.860
 He may as well have been called hopeless.

00:15:06.860 --> 00:15:09.039
 I mean, it's like calling the kid genocide.

00:15:13.440 --> 00:15:15.899
 It's almost as if she's given up

00:15:15.899 --> 00:15:17.940
 and she's given him a name

00:15:17.940 --> 00:15:19.419
 that is like a curse,

00:15:19.419 --> 00:15:21.659
 because God's left and there's no hope anyway.

00:15:22.959 --> 00:15:25.339
 But listen to the way she words it in verse 22.

00:15:25.459 --> 00:15:26.120
 It's really important.

00:15:26.740 --> 00:15:30.179
 That glory has departed from Israel.

00:15:32.899 --> 00:15:35.360
 Both this woman, when she's giving birth,

00:15:35.459 --> 00:15:36.599
 and Eli know

00:15:36.599 --> 00:15:39.839
 that what's going on here is God is leaving.

00:15:40.579 --> 00:15:41.360
 This is judgment.

00:15:41.360 --> 00:15:43.139
 God hasn't been kidnapped.

00:15:44.039 --> 00:15:45.500
 God's not trapped in the Ark,

00:15:45.720 --> 00:15:47.379
 wishing that Israel had a better army.

00:15:48.620 --> 00:15:49.879
 God has departed

00:15:49.879 --> 00:15:53.620
 as an act of judgment on sinful and unworthy people.

00:15:53.680 --> 00:15:54.399
 This is active.

00:15:54.940 --> 00:15:57.419
 God's not just getting carried along by other people's action.

00:15:57.659 --> 00:15:58.820
 He's in control here.

00:15:58.820 --> 00:16:00.800
 But,

00:16:00.800 --> 00:16:03.480
 in the judgment,

00:16:04.260 --> 00:16:06.080
 this is grace.

00:16:07.240 --> 00:16:09.220
 Now, I've been wrestling with this passage all week

00:16:09.220 --> 00:16:11.580
 and it took me until yesterday to figure this out.

00:16:12.360 --> 00:16:15.420
 It took me until yesterday to understand how significant this is.

00:16:15.780 --> 00:16:19.820
 God departs in judgment on a people who are unworthy of his presence.

00:16:20.280 --> 00:16:22.800
 He leaves because they don't deserve to have him around.

00:16:22.799 --> 00:16:26.919
 But, that departure is a gift.

00:16:28.299 --> 00:16:31.299
 It's actually an act of love on the heart part of God.

00:16:31.579 --> 00:16:33.319
 I mean, if God were to stay,

00:16:34.199 --> 00:16:37.379
 if he were to remain among these sinful, disobedient people,

00:16:38.039 --> 00:16:40.620
 his holiness would consume them.

00:16:41.599 --> 00:16:44.259
 His perfection would destroy them.

00:16:44.819 --> 00:16:49.019
 As fewer and fewer of them recognize his power and significance,

00:16:49.019 --> 00:16:53.000
 then more and more of them would have died.

00:16:53.840 --> 00:16:56.759
 Something similar to the way that Hophni and Phinehas and Eli did.

00:16:57.960 --> 00:17:00.779
 It's quite similar to what happens at the beginning of the Bible

00:17:00.779 --> 00:17:01.659
 in the Garden of Eden.

00:17:02.500 --> 00:17:04.039
 If you're familiar with the story,

00:17:04.160 --> 00:17:05.639
 you've got Adam and Eve in the garden.

00:17:05.779 --> 00:17:07.660
 They've been given everything they possibly need.

00:17:07.759 --> 00:17:09.200
 They're in a relationship with God.

00:17:09.400 --> 00:17:10.240
 They've got food.

00:17:10.379 --> 00:17:12.160
 They've got, basically, freedom to do it.

00:17:12.200 --> 00:17:12.619
 They want everything.

00:17:12.740 --> 00:17:13.359
 Everything's fantastic.

00:17:13.879 --> 00:17:15.420
 And they go and eat of the tree,

00:17:15.519 --> 00:17:18.240
 the one tree that God has instructed them not to.

00:17:18.240 --> 00:17:18.960
 They sin.

00:17:19.519 --> 00:17:23.019
 They reject God as the one who is in charge and in control.

00:17:23.380 --> 00:17:26.039
 And at that point, they get kicked out of the garden.

00:17:27.059 --> 00:17:29.160
 They get separated out from one other tree,

00:17:29.240 --> 00:17:31.440
 which is equally important, the tree of life.

00:17:31.779 --> 00:17:33.599
 Now, that is judgment, plain and simple.

00:17:33.960 --> 00:17:34.859
 They did the wrong thing.

00:17:34.940 --> 00:17:37.400
 They did the one wrong thing that God said not to do.

00:17:37.559 --> 00:17:38.759
 And so they get kicked out.

00:17:38.839 --> 00:17:40.620
 But it is also grace.

00:17:41.480 --> 00:17:43.900
 If God leaves them in the garden at that point,

00:17:43.920 --> 00:17:45.579
 and they eat from the tree of life,

00:17:45.579 --> 00:17:46.799
 they live forever,

00:17:47.599 --> 00:17:50.319
 but they live forever in a damaged relationship with God

00:17:50.319 --> 00:17:51.619
 because they are disobedient.

00:17:52.339 --> 00:17:55.399
 So God kicks them out and begins a rescue plan,

00:17:55.480 --> 00:17:57.000
 which ultimately ends in Jesus.

00:17:57.460 --> 00:17:58.419
 In his judgment,

00:17:58.559 --> 00:18:03.019
 he actually shows grace and love and generosity to his people.

00:18:03.819 --> 00:18:06.139
 And the same thing is going on here.

00:18:06.140 --> 00:18:10.520
 God actually takes them out of the firing line

00:18:10.520 --> 00:18:14.940
 because his righteous anger is rightly burning against them.

00:18:15.800 --> 00:18:18.640
 And he departs to spare them.

00:18:20.020 --> 00:18:23.160
 He still pours out his judgment on Hophni and Phinehas and Eli

00:18:23.160 --> 00:18:26.340
 and ultimately still on 30,000 soldiers.

00:18:26.339 --> 00:18:31.759
 But he saves so many more.

00:18:33.039 --> 00:18:37.240
 If he stayed, 30,000 would seem like a fairly insignificant number.

00:18:38.439 --> 00:18:42.220
 And this is what Eli is worried about as he sits by the road.

00:18:42.859 --> 00:18:45.000
 Not that somebody is going to pinch the ark,

00:18:46.500 --> 00:18:48.899
 but he knows that the power of God,

00:18:49.039 --> 00:18:51.519
 which has been used for Israel's good for so long,

00:18:51.519 --> 00:18:54.660
 is about to be poured out in judgment

00:18:54.660 --> 00:18:58.819
 on his two sons and on Israel as a nation.

00:19:00.680 --> 00:19:04.160
 For Israel, the presence of God was who they were.

00:19:05.139 --> 00:19:08.279
 His power was central to them existing.

00:19:10.139 --> 00:19:13.299
 But they need to realize that it's something outside of their control.

00:19:14.920 --> 00:19:17.319
 That's why God gave them priests in the first place.

00:19:17.400 --> 00:19:19.299
 That's why they've got sacrifices in a temple.

00:19:19.299 --> 00:19:23.559
 It's a buffer for sinful people and a holy God.

00:19:23.659 --> 00:19:25.139
 It's a safety thing

00:19:25.139 --> 00:19:29.480
 so that Israel can have the benefits of God being around,

00:19:29.700 --> 00:19:32.259
 the benefits of his power, the benefits of his love,

00:19:33.119 --> 00:19:35.879
 without being destroyed by his holiness.

00:19:37.259 --> 00:19:40.539
 But instead, the temple and the ark

00:19:40.539 --> 00:19:42.599
 has just become a way of domesticating God.

00:19:43.419 --> 00:19:45.539
 It's become a way of kind of putting him in a box

00:19:45.539 --> 00:19:47.599
 that they can manage and they can carry around

00:19:47.599 --> 00:19:49.699
 to pull out as they think is helpful.

00:19:50.159 --> 00:19:51.799
 They've basically reduced him

00:19:51.799 --> 00:19:55.639
 so that when they want him, they can wheel him out

00:19:55.639 --> 00:19:58.119
 and when they don't, they can do whatever they want.

00:19:59.839 --> 00:20:02.559
 Now, I just want to throw a warning in here

00:20:02.559 --> 00:20:04.299
 that there is a possibility

00:20:04.299 --> 00:20:06.980
 that we can do this to God now.

00:20:06.980 --> 00:20:11.920
 We can actually take a God who created everything,

00:20:12.819 --> 00:20:14.660
 a God who is in control of everything,

00:20:14.779 --> 00:20:16.360
 a God who sustains everything,

00:20:16.660 --> 00:20:19.360
 and we can just kind of shrink him down into church,

00:20:20.559 --> 00:20:23.759
 into something that we do and gather around for an hour on a Sunday.

00:20:24.759 --> 00:20:26.680
 Important, but not so important.

00:20:27.980 --> 00:20:29.779
 Significant, but only for a little bit of time.

00:20:30.740 --> 00:20:33.120
 And so when I'm stressed, God, I need you.

00:20:33.119 --> 00:20:36.119
 When I'm in danger, God, I need you.

00:20:37.339 --> 00:20:39.219
 But when I want to do something

00:20:39.219 --> 00:20:40.839
 and God has told me it's wrong,

00:20:41.359 --> 00:20:43.359
 I can just put him back in the Sunday box.

00:20:44.139 --> 00:20:46.919
 I can put him back in the when it's convenient box.

00:20:49.299 --> 00:20:51.399
 Israel's done it, but I wonder if you've done it as well.

00:20:53.299 --> 00:20:55.079
 Have you domesticated God

00:20:55.079 --> 00:20:59.379
 to the point where not only do you endanger yourself,

00:20:59.380 --> 00:21:01.540
 but you actually reject the good stuff

00:21:01.540 --> 00:21:02.760
 that he wants to give you as well?

00:21:03.380 --> 00:21:06.080
 This isn't just about fleeing the judgment of God.

00:21:06.200 --> 00:21:08.100
 God's not just some angry guy in the background

00:21:08.100 --> 00:21:10.240
 looking for an excuse to pour out his wrath.

00:21:10.960 --> 00:21:13.220
 But Israel is actually cutting God out

00:21:13.220 --> 00:21:14.340
 of their day-to-day life

00:21:14.340 --> 00:21:15.840
 and they're missing out on the good gifts

00:21:15.840 --> 00:21:16.720
 that he's got for them.

00:21:17.680 --> 00:21:19.840
 They're missing out on the guidance that he has for them

00:21:19.840 --> 00:21:20.500
 and ultimately,

00:21:21.040 --> 00:21:24.300
 it costs them the blessing of his presence altogether.

00:21:24.299 --> 00:21:27.240
 Even in his judgment,

00:21:27.500 --> 00:21:31.099
 God graciously spares Israel complete annihilation.

00:21:31.980 --> 00:21:32.819
 Don't get me wrong,

00:21:32.960 --> 00:21:35.139
 30,000 people dying is huge,

00:21:36.019 --> 00:21:38.159
 but it would have seemed pretty insignificant

00:21:38.159 --> 00:21:39.259
 if God had stayed

00:21:39.259 --> 00:21:42.019
 and Israel had continued to reject him.

00:21:43.639 --> 00:21:47.279
 God is supposed to be the defining reality for Israel.

00:21:47.759 --> 00:21:49.259
 That's why he was in the ark,

00:21:49.359 --> 00:21:51.039
 which was in the center of the temple,

00:21:51.359 --> 00:21:52.859
 which was in the center of Shiloh,

00:21:52.859 --> 00:21:54.459
 which was the center of Israel.

00:21:55.439 --> 00:21:58.419
 He was supposed to flow out into all parts of their life.

00:21:58.659 --> 00:22:01.500
 Everything was to revolve around him and his law.

00:22:01.679 --> 00:22:04.639
 It was what was supposed to make them different.

00:22:05.899 --> 00:22:08.219
 He was supposed to define how they used their money,

00:22:08.359 --> 00:22:09.439
 how they treated one another,

00:22:09.539 --> 00:22:10.719
 how they settled disputes.

00:22:11.619 --> 00:22:13.579
 He was supposed to be what made them different.

00:22:15.099 --> 00:22:19.839
 But now, it's his absence that defines Israel.

00:22:20.359 --> 00:22:21.939
 They're the people without a God.

00:22:22.859 --> 00:22:26.279
 Now, for us as Christians,

00:22:26.479 --> 00:22:28.859
 we don't have a temple building or a tent like they did.

00:22:28.939 --> 00:22:30.179
 There's no ark for us.

00:22:30.279 --> 00:22:31.519
 There's no priestly system.

00:22:32.559 --> 00:22:34.319
 We are the temple of God.

00:22:35.059 --> 00:22:37.599
 I want to read to you two verses really quickly out of Corinthians.

00:22:38.219 --> 00:22:39.779
 One's out of 1 Corinthians 3,

00:22:39.879 --> 00:22:40.719
 and it says this,

00:22:40.720 --> 00:22:44.839
 Don't you know that you yourselves are God's temple?

00:22:44.839 --> 00:22:46.440
 This is talking to the church as a group,

00:22:46.519 --> 00:22:48.660
 and that God's spirit lives in you.

00:22:49.120 --> 00:22:51.660
 The second one is in 2 Corinthians 6,

00:22:52.539 --> 00:22:54.420
 in verse 16,

00:22:54.519 --> 00:22:54.980
 it says,

00:22:55.339 --> 00:22:57.319
 We are the temple of the living God.

00:22:57.319 --> 00:23:08.299
 Those are the same promises that God made to Israel.

00:23:08.819 --> 00:23:10.359
 But for us as Christians,

00:23:10.619 --> 00:23:12.439
 we get the fuller version of it.

00:23:12.779 --> 00:23:13.839
 We get the better version of it.

00:23:13.839 --> 00:23:34.819
 If you are a Christian,

00:23:34.819 --> 00:23:36.559
 let that sit for a second,

00:23:37.299 --> 00:23:41.480
 the power of God lives in you.

00:23:42.559 --> 00:23:44.539
 The same power that created,

00:23:45.879 --> 00:23:48.539
 the power of God in your life,

00:23:48.919 --> 00:23:50.359
 working through you.

00:23:51.179 --> 00:23:52.059
 What a blessing.

00:23:52.059 --> 00:23:57.399
 But is it something that's scary as well?

00:23:58.500 --> 00:24:00.299
 Is it something we should be afraid of?

00:24:01.379 --> 00:24:03.559
 I mean, what if we stuff up like Eli did?

00:24:04.720 --> 00:24:06.960
 Do we have to fear that God is going to turn around

00:24:06.960 --> 00:24:07.960
 and do what he did to them?

00:24:09.339 --> 00:24:12.359
 What about when we do things that are shameful and rebellious?

00:24:12.980 --> 00:24:15.819
 What will happen to us if God's there in that moment?

00:24:18.879 --> 00:24:22.000
 Well, there might not be a tent or an ark,

00:24:22.579 --> 00:24:23.879
 but there is a priest.

00:24:25.720 --> 00:24:27.119
 In Hebrews chapter 10,

00:24:27.200 --> 00:24:28.019
 we are encouraged,

00:24:28.539 --> 00:24:31.619
 since we have confidence to enter the most holy place

00:24:31.619 --> 00:24:32.899
 by the blood of Jesus,

00:24:33.440 --> 00:24:35.099
 by a new and living way

00:24:35.099 --> 00:24:36.700
 opened up for us through the curtain,

00:24:36.799 --> 00:24:37.579
 that's his body.

00:24:37.899 --> 00:24:40.720
 Since we have a great priest over the house of God,

00:24:40.980 --> 00:24:41.720
 he's the key bit,

00:24:41.799 --> 00:24:44.480
 let us draw near to God with a sincere heart

00:24:44.480 --> 00:24:47.119
 in full assurance of faith,

00:24:47.559 --> 00:24:49.599
 having our hearts sprinkled to cleanse us

00:24:49.599 --> 00:24:50.679
 from a guilty conscience,

00:24:50.680 --> 00:24:54.180
 having our bodies washed with pure water.

00:24:54.180 --> 00:24:59.500
 Jesus makes God's presence with sinful people possible.

00:24:59.500 --> 00:25:04.200
 Jesus takes away that fear that Eli rightly felt

00:25:04.200 --> 00:25:06.980
 because in Jesus,

00:25:07.579 --> 00:25:10.460
 God's judgment is satisfied.

00:25:11.319 --> 00:25:12.759
 God's judgment for sin,

00:25:12.859 --> 00:25:13.440
 for your sin,

00:25:13.500 --> 00:25:14.160
 for my sin,

00:25:14.220 --> 00:25:17.740
 is poured out on Jesus completely and fully

00:25:17.740 --> 00:25:19.359
 so that for us,

00:25:19.440 --> 00:25:21.619
 the presence of God is still powerful,

00:25:21.619 --> 00:25:23.739
 but it's a blessing.

00:25:24.199 --> 00:25:25.959
 It's not something to be feared.

00:25:26.399 --> 00:25:28.399
 I think one of the reasons that we wrestle with this

00:25:28.399 --> 00:25:29.819
 is because when we talk about the cross,

00:25:29.879 --> 00:25:30.979
 when we go to Easter,

00:25:31.500 --> 00:25:33.619
 it's really easy to be distracted by the fact

00:25:33.619 --> 00:25:35.699
 that Jesus is bleeding on the cross.

00:25:36.039 --> 00:25:38.099
 It's really easy to be distracted by the fact

00:25:38.099 --> 00:25:40.659
 that he's in excruciating physical pain,

00:25:40.739 --> 00:25:42.939
 that Roman crucifixion is brutal,

00:25:42.940 --> 00:25:44.840
 but you've got to understand

00:25:44.840 --> 00:25:46.259
 there is more going on there

00:25:46.259 --> 00:25:48.320
 than Jesus suffering physically.

00:25:49.440 --> 00:25:50.519
 On the cross,

00:25:51.240 --> 00:25:53.360
 Jesus bears the full weight

00:25:53.360 --> 00:25:55.259
 of God's judgment.

00:25:56.299 --> 00:25:58.660
 That's not about physical affliction.

00:25:59.920 --> 00:26:01.360
 The judgment for sin

00:26:01.360 --> 00:26:03.400
 is a break in relationship.

00:26:03.400 --> 00:26:08.360
 That's why God departs from Israel in this passage.

00:26:09.380 --> 00:26:10.980
 And the judgment that Jesus cops

00:26:10.980 --> 00:26:13.580
 is the judgment that all of us deserve.

00:26:14.120 --> 00:26:15.320
 Jesus doesn't go to the cross

00:26:15.320 --> 00:26:16.820
 to take your crucifixion.

00:26:17.720 --> 00:26:19.500
 That's not the swap that's going on.

00:26:20.320 --> 00:26:21.640
 Jesus goes to the cross

00:26:21.640 --> 00:26:23.100
 to take your punishment,

00:26:23.480 --> 00:26:24.720
 to take God's judgment,

00:26:24.900 --> 00:26:26.259
 and he makes it possible for you

00:26:26.259 --> 00:26:28.100
 to stand confident in the presence

00:26:28.100 --> 00:26:30.200
 of a God who is holy and powerful

00:26:30.200 --> 00:26:32.140
 and who will not tolerate sin.

00:26:33.400 --> 00:26:35.380
 Because Jesus has taken

00:26:35.380 --> 00:26:36.540
 all that is required.

00:26:36.820 --> 00:26:37.620
 There is no more.

00:26:37.700 --> 00:26:38.700
 There's nothing extra.

00:26:40.220 --> 00:26:41.720
 And so we can look forward

00:26:41.720 --> 00:26:44.000
 to the day when Jesus comes back

00:26:44.000 --> 00:26:45.000
 to judge the earth.

00:26:45.840 --> 00:26:47.759
 Because our judgment is paid for.

00:26:48.320 --> 00:26:49.060
 It's satisfied.

00:26:49.280 --> 00:26:49.980
 It's dealt with.

00:26:50.580 --> 00:26:52.060
 We still wrestle with sin

00:26:52.060 --> 00:26:53.620
 in our lives now as Christians.

00:26:54.940 --> 00:26:56.640
 And so we look forward to the day

00:26:56.640 --> 00:26:58.540
 when that's finally and completely gone

00:26:58.540 --> 00:27:00.680
 and we get to know Jesus fully and forever.

00:27:01.180 --> 00:27:02.320
 But even now,

00:27:02.319 --> 00:27:04.220
 if you are a Christian,

00:27:04.399 --> 00:27:05.720
 the power of God,

00:27:05.859 --> 00:27:06.899
 God himself,

00:27:07.339 --> 00:27:08.779
 dwells in you.

00:27:09.500 --> 00:27:10.519
 Not near you,

00:27:10.919 --> 00:27:12.139
 not around you,

00:27:12.599 --> 00:27:13.460
 not occasionally,

00:27:14.460 --> 00:27:17.460
 but God dwells in you

00:27:17.460 --> 00:27:18.779
 always.

00:27:20.240 --> 00:27:21.700
 Now that has got to shape

00:27:21.700 --> 00:27:22.599
 the way that we live.

00:27:23.899 --> 00:27:25.439
 That's got to impact who we are

00:27:25.439 --> 00:27:26.679
 even when no one else is around.

00:27:27.539 --> 00:27:28.820
 I remember when I was growing up

00:27:28.820 --> 00:27:29.480
 in high school,

00:27:29.640 --> 00:27:31.060
 I had a fairly foul mouth.

00:27:31.759 --> 00:27:32.560
 I don't know why,

00:27:32.620 --> 00:27:33.620
 I just swore a lot.

00:27:33.680 --> 00:27:34.900
 And I remember one of the teacher's

00:27:34.900 --> 00:27:36.279
 strategies was to ask me,

00:27:36.380 --> 00:27:36.960
 would you say that

00:27:36.960 --> 00:27:37.720
 if your mum was here?

00:27:38.860 --> 00:27:39.860
 My first reaction was,

00:27:39.920 --> 00:27:40.019
 yeah,

00:27:40.060 --> 00:27:40.740
 what's she going to do?

00:27:40.799 --> 00:27:41.620
 But if she'd asked dad,

00:27:41.680 --> 00:27:42.120
 then I would have been

00:27:42.120 --> 00:27:42.799
 a little bit more scared.

00:27:43.880 --> 00:27:45.480
 But sometimes I think

00:27:45.480 --> 00:27:46.440
 we approach the presence

00:27:46.440 --> 00:27:47.400
 of God like that.

00:27:48.000 --> 00:27:49.420
 We think that the presence of God,

00:27:49.480 --> 00:27:50.039
 would you do that

00:27:50.039 --> 00:27:50.799
 if God was here,

00:27:50.820 --> 00:27:52.320
 is a way to kind of remind us

00:27:52.320 --> 00:27:52.980
 or guilt us

00:27:52.980 --> 00:27:54.080
 into doing the right thing.

00:27:54.079 --> 00:27:55.519
 But it's more than that.

00:27:57.720 --> 00:27:59.299
 It sounds simple,

00:27:59.419 --> 00:28:00.619
 but we need to sit in this

00:28:00.619 --> 00:28:01.460
 because we forget.

00:28:03.619 --> 00:28:05.639
 If the power of God

00:28:05.639 --> 00:28:06.939
 dwells in you,

00:28:08.000 --> 00:28:09.960
 and God's word says that it does,

00:28:10.779 --> 00:28:13.279
 that should give us confidence.

00:28:14.059 --> 00:28:15.480
 Not just confidence

00:28:15.480 --> 00:28:16.779
 that one day we will spend

00:28:16.779 --> 00:28:17.839
 forever with God,

00:28:18.159 --> 00:28:20.480
 but confidence that there is nothing

00:28:20.480 --> 00:28:22.579
 that we cannot achieve

00:28:22.579 --> 00:28:23.319
 with God's help.

00:28:24.079 --> 00:28:25.779
 confidence that there is

00:28:25.779 --> 00:28:28.000
 no insurmountable task.

00:28:29.359 --> 00:28:30.659
 It should give us peace

00:28:30.659 --> 00:28:32.679
 when we face unknown situations.

00:28:33.779 --> 00:28:35.419
 In our stress and uncertainty,

00:28:35.659 --> 00:28:37.179
 we know that the power in us,

00:28:37.259 --> 00:28:38.099
 the God in us,

00:28:38.439 --> 00:28:39.139
 is certain,

00:28:39.519 --> 00:28:40.179
 is sure,

00:28:40.919 --> 00:28:41.819
 is in control.

00:28:42.539 --> 00:28:43.919
 It should give us security

00:28:43.919 --> 00:28:44.740
 when we feel like

00:28:44.740 --> 00:28:46.179
 no one else around us cares

00:28:46.179 --> 00:28:48.379
 because His love is unfailing.

00:28:49.519 --> 00:28:50.339
 He's proved it.

00:28:51.099 --> 00:28:52.319
 He sent His only Son.

00:28:52.319 --> 00:28:55.619
 God has promised us in His word,

00:28:55.720 --> 00:28:56.599
 in Matthew 28,

00:28:56.740 --> 00:28:58.480
 surely I am with you always,

00:28:58.679 --> 00:29:00.279
 to the very end of the age.

00:29:00.500 --> 00:29:01.559
 In Hebrews 13,

00:29:01.899 --> 00:29:03.039
 never will I leave you,

00:29:03.279 --> 00:29:04.639
 never will I forsake you.

00:29:04.980 --> 00:29:07.019
 God is with you.

00:29:08.619 --> 00:29:09.679
 If you are a Christian,

00:29:10.099 --> 00:29:11.679
 the same God that spoke

00:29:11.679 --> 00:29:13.299
 the earth into motion,

00:29:14.079 --> 00:29:15.700
 the same God that put breath

00:29:15.700 --> 00:29:17.159
 in your lungs when you were born,

00:29:17.599 --> 00:29:19.000
 walks in every situation

00:29:19.000 --> 00:29:20.220
 and every circumstance

00:29:20.220 --> 00:29:22.200
 for your good.

00:29:23.920 --> 00:29:25.420
 In verse 5 of the passage

00:29:25.420 --> 00:29:26.759
 we read last week,

00:29:26.880 --> 00:29:28.039
 Israel lets out a cry

00:29:28.039 --> 00:29:29.359
 that shakes the ground.

00:29:30.400 --> 00:29:31.480
 Faced with an army

00:29:31.480 --> 00:29:32.519
 that had just killed

00:29:32.519 --> 00:29:33.940
 4,000 of their soldiers,

00:29:35.400 --> 00:29:37.779
 they let out a cry of confidence

00:29:37.779 --> 00:29:40.259
 because they think God is with them.

00:29:41.900 --> 00:29:42.799
 And who you're with

00:29:42.799 --> 00:29:43.920
 makes all the difference.

00:29:43.920 --> 00:29:47.100
 Israel's false confidence

00:29:47.100 --> 00:29:47.820
 in battle

00:29:47.820 --> 00:29:51.259
 is now our rock-solid assurance.

00:29:52.300 --> 00:29:53.660
 There's nothing false

00:29:53.660 --> 00:29:54.519
 about it for us

00:29:54.519 --> 00:29:55.900
 because we know that Jesus

00:29:55.900 --> 00:29:57.320
 came,

00:29:58.060 --> 00:29:58.480
 died,

00:29:58.900 --> 00:29:59.759
 and rose again,

00:30:00.480 --> 00:30:01.940
 and that God has given us

00:30:01.940 --> 00:30:02.960
 His Holy Spirit.

00:30:03.960 --> 00:30:05.759
 We stand before God

00:30:05.759 --> 00:30:06.580
 confident

00:30:06.580 --> 00:30:08.080
 in the forgiveness

00:30:08.080 --> 00:30:09.100
 that He offers

00:30:09.100 --> 00:30:10.039
 in Jesus.

00:30:10.039 --> 00:30:13.240
 We stand before exams,

00:30:13.500 --> 00:30:14.059
 unemployment,

00:30:14.359 --> 00:30:15.440
 relationship struggles,

00:30:15.599 --> 00:30:16.139
 temptation,

00:30:16.420 --> 00:30:17.319
 financial stress,

00:30:17.440 --> 00:30:17.960
 anxiety,

00:30:18.420 --> 00:30:19.779
 whatever we stand before,

00:30:19.879 --> 00:30:21.139
 we stand with confidence

00:30:21.139 --> 00:30:23.480
 because the God of heaven

00:30:23.480 --> 00:30:24.759
 stands with us.

00:30:26.519 --> 00:30:28.240
 There'll still be hard times,

00:30:29.000 --> 00:30:30.559
 there'll still be moments

00:30:30.559 --> 00:30:32.460
 where suffering comes

00:30:32.460 --> 00:30:34.700
 so that God can open your eyes

00:30:34.700 --> 00:30:36.359
 to understand just how sufficient

00:30:36.359 --> 00:30:36.960
 He is.

00:30:36.960 --> 00:30:40.100
 But in all of that,

00:30:40.640 --> 00:30:42.279
 He will never leave you.

00:30:43.539 --> 00:30:44.059
 In Him,

00:30:45.039 --> 00:30:45.880
 there is

00:30:45.880 --> 00:30:47.500
 and there will never be

00:30:47.500 --> 00:30:49.259
 anything to fear.

00:30:50.680 --> 00:30:51.660
 Let me finish

00:30:51.660 --> 00:30:52.319
 with the words

00:30:52.319 --> 00:30:53.319
 of Psalm 27.

00:30:54.420 --> 00:30:56.120
 The Lord is my light

00:30:56.120 --> 00:30:57.120
 and my salvation,

00:30:57.480 --> 00:30:58.480
 whom shall I fear?

00:30:58.900 --> 00:31:00.600
 The Lord is the stronghold

00:31:00.600 --> 00:31:01.340
 of my life,

00:31:01.360 --> 00:31:02.740
 of whom shall I be afraid?

00:31:03.340 --> 00:31:04.660
 When evil men advance

00:31:04.660 --> 00:31:05.240
 against me

00:31:05.240 --> 00:31:06.579
 to devour my flesh,

00:31:06.579 --> 00:31:07.599
 when my enemies

00:31:07.599 --> 00:31:08.899
 and my foes attack me,

00:31:08.960 --> 00:31:10.259
 they will stumble and fall.

00:31:10.339 --> 00:31:11.819
 Though an army besiege me,

00:31:12.099 --> 00:31:13.500
 my heart will not fear.

00:31:14.000 --> 00:31:15.720
 Though war break out against me,

00:31:15.859 --> 00:31:16.480
 even then,

00:31:17.220 --> 00:31:18.079
 I will be confident.

00:31:19.539 --> 00:31:20.099
 Amen.

00:31:20.099 --> 00:31:21.079
 Samson 7000 seanger,

00:31:21.079 --> 00:31:22.099
 le Dolyn

00:31:22.099 --> 00:31:24.819
 was the

00:31:25.819 --> 00:31:39.199
 S-T-G

00:31:39.199 --> 00:31:39.599
aae,

00:31:39.599 --> 00:31:41.379
 Heo,

00:31:41.379 --> 00:31:43.379
 I