WEBVTT

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 Yes, we do. That's exactly what we do. We've been studying this all the last several weeks.

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! Would y'all take a look at the screen for a minute here? I'll read it to you if it's a little hard.

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 Why can't I stay up late? Calvin says. You guys can. It's not fair!

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 The world isn't fair, Calvin. I know, but why isn't it ever unfair in my favor?

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 How many of y'all liked Calvin and Hobbes? Anybody? All right. How many of y'all ever feel like life

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 is just not fair and you've accepted that, but maybe like Calvin here, you feel like it's always

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 unfair against you? Like the odds are just always stacked against you. Sometimes we feel that way.

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 Life has a way of pulling that out of us.

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 When did you first learn the lesson that life wasn't fair? Anybody? What's that?

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 What? Building fence with your dad. That's fine. Is it dads that find their way into these stories

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 often? I don't know what it is when we're kids and that's not fair. Life isn't fair, son.

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 Just how it works. Usually we're forced into learning that lesson pretty early, I think.

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 Sometimes relationships force us to realize that life isn't fair. Sometimes jobs or promotions

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 make us realize that life isn't fair make us realize that life isn't fair. Watching someone

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 do the wrong thing and seemingly still get ahead. It's hard as Christ followers to turn on the news,

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 see strife, see suffering, see injustice everywhere, and try to figure out who's right and who's wrong.

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 And that feels almost impossible. But we know that injustice is everywhere. Life is not fair.

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 At some point, all of us have to learn that truth, that this life under the sun will never be fair.

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 And that's what the teacher in Ecclesiastes is teaching us here. The question is not whether we'll

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 notice that. It's when we'll notice it and then what we do with it when we notice it. And that is

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 exactly where Ecclesiastes is teaching us next, is taking us next. So if you would go ahead, for some

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 reason this thing isn't working. There we go. Thank you. Did you do that or did I do that? You did that.

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 All right. Well, that's bad news. If you'll take your copy of the Word of God and turn with me to

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 Ecclesiastes chapter 3. Let's go to Ecclesiastes chapter 3. We've been in this book for the last

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 several weeks. If you want to catch up, you can always go to our YouTube page at FBC Henrietta.

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 You can get caught up on all the lessons before this from Ecclesiastes. This is a fascinating book.

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 It's unlike any other book in the Bible. The Bible is comprised of 66 books written across

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 generations, across geographical locations, not all from the same area, spread around the world from

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 different writers who shared very little in common often and were written over centuries and centuries

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 apart from each other. And it's all compiled into this precious gift that God gave us we call the

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 Bible. This book of Ecclesiastes is so different from all the others. And the theme here that we've

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 drawn from it is catching smoke. Hard to catch smoke, isn't it? You think you've got it in your hand and

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 you open your hand, there's nothing there. It's not something you can grasp or hold on to. And that is

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 what life is like. The teacher who we understand is Solomon, King Solomon, the wisest and wealthiest

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 man in recorded history, wrote this down, these powerful lessons for us at the end of his life.

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 Let's not miss it. If we value the wisdom from Solomon in the book of Proverbs, let's value his

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 end of life lessons as he reflects back on all his success. And he writes to us in chapter three.

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 We covered the first part of chapter three last Sunday. Let's pick it up in verse 16 and we'll

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 read down through the beginning of chapter four. So in setting up this point, Ecclesiastes

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 is teaching us by the teacher the meaning of pleasure, success, time, seasons of life. We've looked at all

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 these things and now he lifts his eyes and what he sees, he's not just frustrated with, he sees systemic

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 injustice ingrained into the fabric of our lives, our cultures. Chapter three, verse one. I'm sorry,

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 verse 16. I also noticed, verse 16, I also noticed that under the sun, there is evil in the courtroom.

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 Even the courts of law are corrupt. Does that surprise anybody here? The courts of law are corrupt?

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 Anybody have absolute faith in the justice system? No, of course not. We're grateful for the justice

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 system. We're grateful for the judges and the attorneys who try to fight for justice in a system

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 that often seems stacked against them. Sometimes corruption can make its way even through those

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 places and those jobs that are supposed to be defending those who are oppressed. So there is,

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 of course, evil in the courtroom. Even the courts of law are corrupt. Solomon says to himself, by the way,

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 this is an ancient problem. It's not just a modern day problem. It's always been this way. And the

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 reality is it's because people are corrupt. And so wherever people go, corruption will be there.

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 In due season, he says, I said to myself, God will judge everyone, both good and bad, for all their

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 deeds. I also thought about the human condition. Boy, that could write a series of books and has

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 over all time, writing about the human condition. But I'd like to see what Solomon has to say about the

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 human condition. Because if anyone understood it, Solomon seemed to have wrapped his head around it

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 with this wealth of wisdom that God had given him. He says, I thought about the human condition,

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 how God proves to people that they are like animals, beasts. You realize that? We're all like animals.

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 And God proves that to us again and again. Solomon watched it.

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 Verse 19.

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 For people and animals share the same fate. Both breathe. Both must die. So people have no real

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 advantage over the animals. How meaningless. Both go to the same place. They came from dust and they

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 return to dust. For who can prove that the human spirit goes up and the spirit of animals goes down

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 into the earth. Hold on to that for a minute. Verse 22. So I saw that there is nothing better for people

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 than to be happy in their work. That is our lot in life. And no one can bring us back to see what

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 happens after we die. You and I are all powerless against death. We can't. We can't go back and change what

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 we did. We can't go back and undo what's been done. We can't go back and fix things that we did wrong or

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 others did wrong. And after our time on this earth is done and we're laid to rest, that's it. That's the

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 end of the story. And we don't get to go and adjust public opinion of us. We don't get to go see what

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 happened to the life that we live, what happened to the legacy that we left behind. It's over. And Solomon is

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 hit with this realization. Chapter 4, verse 1. Again, I observed all the oppression that takes

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 place under the sun. Oppression that takes place under the sun. I saw the tears of the oppressed

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 with no one to comfort them. The oppressors have great power and their victims are helpless.

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 So I concluded that the dead are better off than the living. Verse 3. But most fortunate of all

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 are those who are not yet born, for they have not yet seen all the evil that is done under the sun.

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 Do you feel uplifted this morning? This is hard, isn't it? This is hard reading. But if we value

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 this whole book, and if we believe what it has to say, if we value what it teaches us,

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 that we can't skip over these parts. We've got to dive into them. What is he teaching us?

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 What is so valuable from the wisest and wealthiest man who ever lived? How does he end up here?

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 Let's get into it. He lifts his eyes. He's not just frustrated by what he sees. He realizes this is a

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 systemic problem across the world. Of all people groups, all governments, all countries,

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 they're fraught, they're riddled, it's baked into what they are, oppression and injustice.

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 Life is not fair. This is not just rebellion against God. This is refusing

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 to do anything kind for anyone else.

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 And often when you see kindness, if you dig underneath it, you realize it doesn't come from

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 a place of true kindness anyway. There are motivations, reasons for why they're doing the

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 good they seem to be doing. I'm not trying to make you more cynical than you already are.

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 It's easy to read the book of Ecclesiastes and come away as a cynic. Forget it, man. What's the use?

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 And that, apart from looking above the sun, is exactly the conclusion that we would come to.

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 But if you continue on and you read through the entire book, and we're going to get there

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 in just a couple of weeks when we conclude our series in Ecclesiastes,

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 when you read to the end, you realize that Solomon gets to the place that we all have to get to,

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 because there's no other place to arrive to find meaning under the sun. You realize it's all

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 catching smoke. It's all pointless. There's really no meaning to any of it until we look above the sun.

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 We look above, beyond this world to see the God who created it all, to see the God who made us,

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 to see the God who left his heavenly throne, came down to this earth to live among us,

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 and he brought the meaning. He brought the value. And he sees the oppression. He sees the injustice.

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 And that's what we're going to talk about today. So truth number one.

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 By the way, we read Ecclesiastes 3, 16 through chapter 4 and verse 3. I meant to have that on

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 the board when we read just a moment ago, but that's all right. You guys listened and you got

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 there. So thank you. Verse number one in your notes, if you're taking notes, looking above the sun

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 means seeing injustice below the sun. You can't just fix your eyes on heaven and say, I'm only going to

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 think about God and the things of God. I'm not going to think about the things going on around me.

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 It doesn't work that way. Jesus said to his disciples, lift up your eyes and look on the,

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 anybody know? Fields. This was right after he had talked to the Samaritan woman, the woman at the

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 well. He had talked to her. He engaged her, someone who was completely opposite of his social status,

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 someone who didn't merit his time in that part of the world, in that culture. The Samaritans were

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 seen as below the Jews. Why would he be talking to her? She as a woman was seen as below him as a man.

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 That's how things were. It's the system that God came to change. And so as a Samaritan and a woman,

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 why would Jesus stop at this well and engage her? And not only did he engage her, he taught theology

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 with her. He cared for her soul and he introduced himself as the Messiah, the promised one, the savior of

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 the world to her. And so this was a powerful moment that Jesus had. And he sees her come to faith in him

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 and she changes on the inside. And then she goes in to the city and starts telling everyone who will

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 listen, I just met the Messiah. I met the one sent from God. You got to come meet him. While all this is

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 happening, Jesus' disciples comes back. They've been off trying to see if there was a McDonald's in town

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 and find some food because they were hungry. The ancient version of McDonald's, whatever that was.

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 And they come back and they said, Pastor, there's no food in this town. We can't find anything.

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 And Jesus says, guys, I got food that you're not even aware of. And they're like, what? Who gave you?

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 Where'd you find food, Jesus? Were you going to tell us? He says, no, I'm not talking about that.

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 He says, I have meat to eat that you don't know about. And they said, lift up your eyes and look

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 around you. Look on the fields because they are white, ready to harvest. If you've ever harvested

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 wheat or harvested crops, you know that when they turn white at the top, they're ready to be harvested.

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 And so Jesus is saying, listen, there are people all around, just like this Samaritan woman that I

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 just talked to. There are people all around you searching for God, searching for hope. They don't

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 even know necessarily that they need Jesus, but their souls know it. Their souls crave it.

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 He says, guys, lift up your eyes and look around. There's a harvest to be had. But he had to see her

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 first. He had to care that she was oppressed. As a woman, as a Samaritan, he had to care enough

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 to get past the injustice that was baked into their society and see her.

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 So you got to look where Jesus is looking. You got to see what Jesus sees. If you're going to call

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 yourself a follower of him, it's not enough just to look at God. If you're looking at God, you got to

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 see what's he looking at. Oh, he's looking over there. He sees that person that I wouldn't have noticed.

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 He sees that situation that I don't have an immediate solution to, and so I'm just going

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 to ignore it. Listen, that's my go-to. Some people, some of you are wired to be empathetic.

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 Some of you are wired to go beyond sympathy, which is, I feel for you. I'm sorry you're going through a

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 hard time. I feel for you. I'm sympathetic to your condition. Then there's this idea of empathy,

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 which is, I'm going to feel with you. I'm going to step down into your life, and I'm going to feel

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 the pain you're feeling. I'm going to be a part of it. Do you realize that we don't just serve a

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 sympathetic God? We serve an empathetic God. He left heaven's throne. He saw our fallen condition,

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 and he came and lived among us. He walked with us. He hurt with us. He was tempted like we are.

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 He went through the fatigue, the hunger, the fear. Everything that you and I experienced,

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 Jesus went through. He was empathetic for us. Just like anything, the world can take these things,

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 and they can abuse them. And sometimes you'll hear the word empathy thrown around as a buzzword,

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 and it'll get abused by those who have, once again, their own motivations, their own purposes

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 for trying to take something good and turn it, warp it for their own agenda.

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 But the reality that God is empathetic is real. He feels not just for us. He feels with us,

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 and he calls us to do the same. So you've got to look where Jesus is looking and see what he sees.

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 When we only look under the sun, the injustice around us can be overwhelming.

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 It can harden us, or it can hollow us out. It can leave us feeling empty because we give more than

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 we have to give, or it can just harden us and say, I can't really fix any of it. I can't fix all of it,

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 so I'm not going to fix any of it. You ever feel that way sometimes? But you know the story of the

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 kid on the beach, all the starfish laying there, and he's throwing them one by one back into the

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 ocean so they can live a little longer. And the old man says, son, you're never going to save all

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 these starfish. And he says, yeah, I know, but I can save this one, and I can save this one.

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 So of course, we can't solve the problem of lack of food. We can't solve the problem of people not

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 having enough. We can't solve the problem of the injustice system stacked against people,

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 but we can help one. And then maybe we can help another one. And when God's people see what Jesus

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 sees, that's how he changes this world. And that's how he's chosen to bring his kingdom to this earth

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 is through his people, through his church. Let the church be the church that God called it to be,

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 that God designed it to be. But to do that, we have to see where Jesus is looking.

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 The teacher says it plainly. He saw. He says, I saw all the acts of oppression being done under the sun.

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 I saw the tears of the oppressed with no one to comfort them. That's what Jesus sees.

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 The psalmist writes about it this way, oh, Lord, why do you stand so far away?

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 The wicked arrogantly hunt down the poor. He was seeing the injustice around him.

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 Some of it was affecting him. Some of it was affecting his men, his people that would follow him.

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 And he says, God, why are you not intervening? Why are you not stepping in for the oppressed?

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 Christ, he's taking that cry to God because he knows down here on this earth, there's going to be very little help.

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 But when you turn to God, when you look above the sun and say, God, I see what you're seeing,

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 will you intervene? Will you step in? Will you help?

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 And then over in Habakkuk, the prophet writes this, God, why do you make me look at injustice?

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 You ever feel that way when you turn on Fox News or CNN or whatever your go-to news channel is?

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 I'm not sure any of them are all that reliable, but regardless,

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 do you see anything on there that just makes you say, God, why do you make me look at this injustice?

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 It's all around, everywhere, regardless of who's right and who's wrong.

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 Remember what we said in sermon one of this series?

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 Being right doesn't always fix it.

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 You can be real proud that you're right and you think you figured it out.

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 That doesn't fix the problem, does it?

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 So going beyond who's right and who's wrong, say, God, why do you make me see this injustice?

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 The law is paralyzed. Justice never prevails.

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 No matter who wins, justice never prevails.

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 Faith doesn't require silence.

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 It believes God enough to say the truth.

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 Looking above the sun does not mean pretending everything around you is fine.

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 It doesn't mean hardening yourself off.

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 It means trusting God enough to name what is broken.

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 Ecclesiastes chapter 4, we read it a moment ago.

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 I concluded that the dead are better off than the living.

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 But most fortunate of all are those who are not yet born.

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 That is a hard verse to read.

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 Be better if you've never been born.

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 Jesus said that.

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 Do you remember?

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 He said it would be better if they'd never been born than if they hurt one of these little ones.

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 It would be better if a big old stone was tied around their neck and they were thrown into the water.

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 If you went a little further, it would be better if they'd never been born than if they hurt one of these little ones.

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 You know what that is?

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 Injustice.

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 The oppressed.

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 The helpless.

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 The vulnerable.

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 Society will always prey on the oppressed, the helpless, the vulnerable.

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 And those who are not out to do evil too often turn a blind eye to when society prays on the helpless, the oppressed, and the vulnerable.

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 And that's why the law is paralyzed and justice never prevails.

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 Jesus modeled this perfectly for us.

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 How do we respond?

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 We go to Jesus.

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 What did he do?

00:22:44.320 --> 00:22:45.320
 Mark chapter 10.

00:22:45.740 --> 00:22:48.019
 Jesus stopped a blind beggar named Bartimaeus.

00:22:48.200 --> 00:22:53.280
 And he helped him when everyone else tried to silence him or even just ignored him.

00:22:54.220 --> 00:22:57.300
 And he called out, Jesus, master, help me.

00:22:57.299 --> 00:23:00.659
 And Jesus stopped and he healed the blind man that everyone else ignored.

00:23:01.460 --> 00:23:06.119
 In John chapter 8, Jesus stopped the justice system in its tracks.

00:23:06.740 --> 00:23:16.579
 The righteous justice system that said a woman who was caught in adultery would be guilty, would be sentenced to death by stoning.

00:23:17.799 --> 00:23:18.960
 The law required it.

00:23:19.019 --> 00:23:21.639
 And Jesus stopped the justice system in its tracks.

00:23:21.640 --> 00:23:28.240
 And freed her by showing the religious leaders of the day the bigger point.

00:23:28.660 --> 00:23:30.160
 None of you are without sin.

00:23:30.460 --> 00:23:32.820
 None of you can actually condemn her.

00:23:33.160 --> 00:23:34.520
 Even though she was guilty.

00:23:35.140 --> 00:23:35.980
 A guilty person.

00:23:37.259 --> 00:23:39.700
 Jesus stopped the justice system in its tracks.

00:23:41.280 --> 00:23:45.020
 These are the kinds of people that Jesus so often gravitated toward.

00:23:45.640 --> 00:23:48.560
 The sinful, the hurting, the outcasts of society.

00:23:48.559 --> 00:23:50.859
 They're who he stopped for.

00:23:51.139 --> 00:23:52.099
 They're who he noticed.

00:23:52.740 --> 00:23:54.139
 They're who he saw.

00:23:55.440 --> 00:23:59.960
 So, looking above the sun means seeing the injustice below the sun.

00:24:00.019 --> 00:24:00.919
 And this leaves us here.

00:24:01.559 --> 00:24:02.740
 Faith does not look away.

00:24:04.720 --> 00:24:06.059
 We look away.

00:24:07.500 --> 00:24:08.500
 But Jesus doesn't.

00:24:08.500 --> 00:24:11.680
 So, if we want to follow him.

00:24:12.039 --> 00:24:13.380
 If we want to be like him.

00:24:13.720 --> 00:24:16.039
 If we want to truly be his church.

00:24:17.319 --> 00:24:19.039
 Remember a couple years ago.

00:24:20.680 --> 00:24:24.559
 I'm not expecting you to remember all the sermons that I preached for the last two years.

00:24:24.880 --> 00:24:26.640
 But if I throw this reminder out.

00:24:27.119 --> 00:24:28.579
 We don't just go to church.

00:24:28.779 --> 00:24:28.940
 We.

00:24:30.079 --> 00:24:30.519
 Look.

00:24:30.640 --> 00:24:31.839
 See, y'all do remember, man.

00:24:32.220 --> 00:24:33.279
 Pat yourself on the back for that.

00:24:33.339 --> 00:24:33.839
 That was great.

00:24:33.839 --> 00:24:37.539
 If you don't just want to be somebody who goes to church.

00:24:37.559 --> 00:24:40.220
 But you want to actually be the church of Jesus.

00:24:40.699 --> 00:24:42.099
 Then you can't look away either.

00:24:42.859 --> 00:24:44.099
 And I can't look away either.

00:24:45.379 --> 00:24:47.059
 I'm not wired like that.

00:24:47.179 --> 00:24:48.039
 Some of you are.

00:24:48.299 --> 00:24:50.000
 Some of you are empathetic people.

00:24:50.000 --> 00:24:50.759
 Like we said before.

00:24:50.899 --> 00:24:52.159
 Some of you are just wired.

00:24:52.240 --> 00:24:53.799
 I want to go help whoever I can.

00:24:55.000 --> 00:24:56.299
 You know who I want to help?

00:24:56.439 --> 00:24:57.659
 You know who I really care about?

00:24:58.319 --> 00:24:59.659
 The people I care about.

00:24:59.660 --> 00:25:01.360
 My people.

00:25:02.040 --> 00:25:02.440
 Me.

00:25:03.120 --> 00:25:04.259
 Those three down there.

00:25:05.080 --> 00:25:08.680
 And if you happen to get close enough to me that I start caring about you too.

00:25:09.960 --> 00:25:11.580
 That sounds really bad, doesn't it?

00:25:12.620 --> 00:25:13.480
 Really does.

00:25:14.259 --> 00:25:15.340
 But I'm sorry, y'all.

00:25:15.400 --> 00:25:16.160
 That's just true.

00:25:16.259 --> 00:25:16.920
 That's just me.

00:25:17.000 --> 00:25:17.920
 That's how I'm wired.

00:25:19.980 --> 00:25:24.440
 So if God wants to use me, then he's going to have to change me, right?

00:25:25.140 --> 00:25:26.240
 Well, he's been doing that.

00:25:27.580 --> 00:25:29.240
 He's been changing me.

00:25:30.220 --> 00:25:34.440
 Now, I try, but that doesn't work very well.

00:25:34.860 --> 00:25:39.820
 So God's training me to care about who he cares about.

00:25:40.180 --> 00:25:41.300
 And that's all y'all.

00:25:42.259 --> 00:25:44.080
 And that's the people out there.

00:25:45.540 --> 00:25:48.880
 Now I have to care about people that I don't just naturally care about.

00:25:51.140 --> 00:25:52.759
 You've got to go against your nature.

00:25:53.900 --> 00:25:56.000
 You've got to let God change your nature.

00:25:56.000 --> 00:26:02.759
 You ever heard somebody say, or maybe the words have escaped your lips, that's just how God made me.

00:26:04.359 --> 00:26:04.839
 No.

00:26:05.400 --> 00:26:06.759
 Don't blame that on God.

00:26:06.759 --> 00:26:08.579
 God, that's what sin has done to you.

00:26:09.000 --> 00:26:12.599
 That's what this broken world has manifested itself in your life.

00:26:12.839 --> 00:26:14.879
 That is your sin nature.

00:26:15.420 --> 00:26:16.799
 God made you perfectly.

00:26:16.799 --> 00:26:23.639
 And he wants to restore you through his spirit to have a big role in his kingdom.

00:26:24.879 --> 00:26:26.299
 Building his kingdom here.

00:26:26.299 --> 00:26:29.339
 That means you've got to let him change you.

00:26:29.819 --> 00:26:31.779
 That means you've got to let him make you nice.

00:26:33.000 --> 00:26:36.599
 It means you've got to let him make you care about people you don't naturally care about.

00:26:37.440 --> 00:26:40.200
 They want to help people you don't naturally want to help.

00:26:40.200 --> 00:26:42.720
 Because it's like, man, I don't have any extra right now.

00:26:42.900 --> 00:26:45.740
 I can't go buy that guy asking for money a burger.

00:26:46.700 --> 00:26:47.539
 Come on now.

00:26:48.019 --> 00:26:49.559
 I can't go fill up their gas.

00:26:49.620 --> 00:26:51.420
 It's all I can do to put gas in my own car.

00:26:52.900 --> 00:26:57.680
 But you let God change you and you trust him to take care of you.

00:26:58.940 --> 00:27:00.720
 And then you point those people to Jesus.

00:27:01.559 --> 00:27:03.740
 Say, listen, I can't fix everything in your life.

00:27:03.740 --> 00:27:07.160
 But I'll do whatever I can for you right now.

00:27:07.680 --> 00:27:10.920
 And I want to introduce you to someone who's a good father.

00:27:11.339 --> 00:27:12.660
 Who will provide for you.

00:27:12.900 --> 00:27:13.900
 He will take care of you.

00:27:14.819 --> 00:27:15.920
 That's what we're called to do.

00:27:16.200 --> 00:27:17.400
 We're not called to look away.

00:27:17.980 --> 00:27:18.420
 Number two.

00:27:19.160 --> 00:27:21.940
 Looking through the eyes of Jesus means being loved.

00:27:22.980 --> 00:27:25.339
 I'm sorry, being moved by the multitudes.

00:27:26.359 --> 00:27:31.319
 Looking through the eyes of Jesus means being moved by the multitudes.

00:27:32.000 --> 00:27:33.599
 Before we get there, can I back up?

00:27:33.599 --> 00:27:34.519
 I want to give you this quote.

00:27:36.099 --> 00:27:38.799
 One of my favorite Christian writers is a man named Tom Wright.

00:27:38.939 --> 00:27:39.740
 He goes by N.

00:27:39.799 --> 00:27:40.899
 His initials N.T.

00:27:41.039 --> 00:27:41.779
 N.T. Wright.

00:27:42.839 --> 00:27:47.659
 And there's nobody in this world that I agree with 100% of the time, starting with myself.

00:27:47.759 --> 00:27:49.579
 I don't agree with myself 100% of the time.

00:27:51.119 --> 00:27:52.599
 I agree with myself a lot, though.

00:27:54.079 --> 00:27:56.740
 I'm sure you all agree with me most of the time, right?

00:27:59.259 --> 00:28:03.039
 But I do agree with N.T. Wright quite a bit in his writing.

00:28:03.039 --> 00:28:04.180
 And I want to share this with you.

00:28:04.319 --> 00:28:04.759
 This quote.

00:28:05.399 --> 00:28:10.899
 The line between justice and injustice, between things being right and things not being right,

00:28:11.759 --> 00:28:14.299
 can't be drawn between us and them.

00:28:14.960 --> 00:28:15.920
 Now, it is, right?

00:28:17.000 --> 00:28:19.759
 In any issue out there, it's always us versus them.

00:28:20.299 --> 00:28:24.579
 Whichever us or them you happen to line up with, that's how lines are drawn.

00:28:25.460 --> 00:28:28.639
 N.T. Wright is saying, as a Jesus follower, that can't be how it is.

00:28:28.640 --> 00:28:34.100
 The line between justice and injustice, it's not an us versus them thing.

00:28:34.160 --> 00:28:38.320
 He says, instead, it runs right down through the middle of each one of us.

00:28:38.820 --> 00:28:39.340
 Why?

00:28:40.980 --> 00:28:46.020
 Because this world is so fallen, this world is so broken, none of us are right anymore.

00:28:46.740 --> 00:28:47.720
 We're all wrong.

00:28:48.820 --> 00:28:49.640
 We're all wrong.

00:28:49.880 --> 00:28:51.640
 And God's trying to show us that.

00:28:51.640 --> 00:28:54.920
 There's not much difference between us and the animals.

00:28:55.740 --> 00:29:02.120
 The difference is, God gave us a soul, and the Holy Spirit can change that soul.

00:29:03.840 --> 00:29:06.100
 And so he has to change you.

00:29:07.020 --> 00:29:08.259
 What does he mean by this?

00:29:08.259 --> 00:29:10.560
 When he says it runs right down the middle of each one of us.

00:29:10.980 --> 00:29:12.420
 He goes on to explain it.

00:29:12.420 --> 00:29:22.759
 The conviction of the Christian faith is that the one true God revealed in and through Jesus has come to sort things out in this present world.

00:29:23.519 --> 00:29:29.140
 But what's more is he's promised to come again to make all things right in the end.

00:29:29.140 --> 00:29:35.259
 However, the point for us is not to wait patiently until we escape.

00:29:36.160 --> 00:29:43.040
 Escape from this world and escape from all the brutalities, the inequities, the corruption caused by those who oppress and dominate others.

00:29:43.580 --> 00:29:46.800
 Instead, the God of justice calls his followers.

00:29:47.720 --> 00:29:48.560
 That's you and me.

00:29:49.100 --> 00:29:52.440
 Because I'm taking you, most of you I know have identified as Jesus followers.

00:29:52.880 --> 00:29:54.180
 If you haven't, that's okay.

00:29:54.280 --> 00:29:55.320
 Hang out with us long enough.

00:29:55.440 --> 00:29:56.540
 You might make that decision.

00:29:56.539 --> 00:30:00.819
 But I'm taking you at your word that you're a Jesus follower.

00:30:01.000 --> 00:30:06.899
 So it said, what it means for us is God has called us to be the justice bringers right now.

00:30:07.700 --> 00:30:14.960
 What we find throughout John's gospel, read the book of John, is the putting right of humans.

00:30:16.099 --> 00:30:18.099
 Sorting out the mess that humans are in.

00:30:19.859 --> 00:30:24.200
 And the invitation to join the ongoing project of Jesus.

00:30:24.200 --> 00:30:29.840
 Jesus calls us to be bringers of God's justice by following him.

00:30:30.740 --> 00:30:38.819
 John 20, 21, he said, as the father sent me, right after he raised from the dead, right after he performed the greatest miracle this world has ever seen.

00:30:39.140 --> 00:30:40.400
 Jesus coming back to life.

00:30:41.580 --> 00:30:46.019
 He said, now, as the father has sent me, so I am sending you.

00:30:46.019 --> 00:30:58.099
 By the spirit, those who follow Jesus are commissioned and equipped and sent out to be people who promote God's new creation.

00:30:59.119 --> 00:31:00.099
 Justice people.

00:31:01.220 --> 00:31:02.180
 Hope-giving people.

00:31:03.319 --> 00:31:05.839
 To places where injustice still reigns.

00:31:06.299 --> 00:31:06.980
 And that's everywhere.

00:31:08.000 --> 00:31:10.200
 So this leads us to truth number two.

00:31:10.859 --> 00:31:14.619
 Looking through the eyes of Jesus means being moved by the multitude.

00:31:14.619 --> 00:31:16.259
 You can't just see them.

00:31:17.759 --> 00:31:20.419
 You then have to be moved to help.

00:31:21.419 --> 00:31:22.799
 First, you have to notice.

00:31:23.099 --> 00:31:24.039
 You can't just ignore.

00:31:25.679 --> 00:31:29.779
 But then the spirit of God has to move you to step into it.

00:31:31.159 --> 00:31:32.899
 Seeing clearly is the first step.

00:31:32.979 --> 00:31:38.219
 If we stop there, we run the risk of becoming observers and never servants.

00:31:39.179 --> 00:31:41.299
 That's why we don't just look above the sun.

00:31:41.299 --> 00:31:44.519
 We learn to look through the eyes of Jesus.

00:31:44.859 --> 00:31:57.200
 Matthew tells us in chapter 9 and verse 36, when he saw the crowds, Jesus, when he saw the crowds, Jesus had compassion on them because they were harassed and helpless like sheep without a shepherd.

00:31:57.559 --> 00:32:00.839
 The Greek word, by the way, reminder, the New Testament wasn't written in English.

00:32:00.960 --> 00:32:02.279
 It was written in Greek originally.

00:32:02.279 --> 00:32:09.299
 And so the Greek word that has that word harassed there, the translation in English, it could also be translated confused.

00:32:09.500 --> 00:32:12.519
 But either way you look at it, harassed or confused.

00:32:14.259 --> 00:32:15.819
 They didn't know what was going on.

00:32:15.920 --> 00:32:24.920
 They were confused, harassed, tormented, led astray by a justice system, a religious justice system, by the way.

00:32:24.920 --> 00:32:30.180
 Rome was less oppressive in some ways than their own religion was.

00:32:33.180 --> 00:32:34.360
 That's who Jesus saw.

00:32:35.019 --> 00:32:36.259
 People are harassed.

00:32:36.440 --> 00:32:37.160
 They're helpless.

00:32:37.380 --> 00:32:37.960
 They're confused.

00:32:38.380 --> 00:32:39.480
 They don't know what's right.

00:32:39.560 --> 00:32:40.380
 They don't know what's wrong.

00:32:40.620 --> 00:32:41.440
 You turn on the news.

00:32:41.560 --> 00:32:43.400
 You see the stuff going on at the border.

00:32:43.500 --> 00:32:44.900
 You see the stuff going on in Minnesota.

00:32:45.200 --> 00:32:46.720
 You see, just pick a year.

00:32:46.860 --> 00:32:47.360
 Pick a year.

00:32:47.740 --> 00:32:48.660
 Pick a time of year.

00:32:49.620 --> 00:32:50.279
 Turn on the news.

00:32:50.279 --> 00:32:57.639
 There'll be all kinds of issues going on that are dominating the talk radio waves and the talk shows on TV.

00:32:57.819 --> 00:32:58.960
 And everybody's got an opinion.

00:32:59.079 --> 00:33:00.539
 And everybody says, here's who's right.

00:33:00.619 --> 00:33:01.339
 Here's who's wrong.

00:33:01.899 --> 00:33:03.240
 They're all confused.

00:33:05.859 --> 00:33:10.819
 Justice will never prevail on this earth till God makes it new again.

00:33:11.099 --> 00:33:12.680
 Till God restores it all.

00:33:13.319 --> 00:33:14.639
 And Jesus sees this.

00:33:15.500 --> 00:33:17.359
 That's why the truth runs down the middle.

00:33:17.359 --> 00:33:22.219
 Jesus says, I came to heal all of you who are broken.

00:33:23.959 --> 00:33:26.299
 And I came to use my people to do it.

00:33:27.479 --> 00:33:28.699
 They're sheep without a shepherd.

00:33:29.740 --> 00:33:31.500
 Guess who the shepherds are supposed to be?

00:33:32.719 --> 00:33:33.159
 Us.

00:33:34.659 --> 00:33:35.979
 Jesus is the good shepherd.

00:33:37.079 --> 00:33:39.539
 And then he calls you to shepherd somebody else.

00:33:40.839 --> 00:33:43.159
 Some he calls to be shepherds of a church.

00:33:43.160 --> 00:33:50.140
 And that's who we give this term pastor to, which comes from the idea of shepherding sheep.

00:33:51.540 --> 00:33:54.420
 Some he calls to be shepherds of families, parents.

00:33:55.720 --> 00:33:59.040
 Some he calls to be shepherds of classes, teachers.

00:34:00.000 --> 00:34:02.600
 Whether it's in the school system, whether it's in Sunday school.

00:34:03.440 --> 00:34:05.640
 Some he calls to shepherd a life group.

00:34:06.180 --> 00:34:06.980
 We've got the Canadiens.

00:34:07.060 --> 00:34:07.980
 We've got Wade.

00:34:08.059 --> 00:34:08.599
 We've got Penny.

00:34:08.700 --> 00:34:09.300
 We've got others.

00:34:09.300 --> 00:34:14.280
 Because God shepherds through his people.

00:34:15.680 --> 00:34:17.600
 The sheep need a shepherd.

00:34:17.780 --> 00:34:19.180
 Otherwise, they're harassed.

00:34:19.340 --> 00:34:20.039
 They're helpless.

00:34:20.460 --> 00:34:21.340
 They're confused.

00:34:23.039 --> 00:34:27.780
 And then over in Zechariah chapter 7, the prophet Zechariah speaks of the heart of Jesus.

00:34:28.460 --> 00:34:32.000
 When he writes in Zechariah 7.10, do not oppress the widow.

00:34:33.039 --> 00:34:34.320
 Don't oppress the fatherless.

00:34:34.320 --> 00:34:35.740
 The sojourner.

00:34:36.420 --> 00:34:38.900
 One who's traveling from their homeland away.

00:34:39.900 --> 00:34:40.980
 You could say refugees.

00:34:41.840 --> 00:34:42.340
 The poor.

00:34:43.320 --> 00:34:46.640
 Let none of you devise evil against another in your heart.

00:34:47.400 --> 00:34:49.480
 Hey, we can grab onto that last part, right?

00:34:49.920 --> 00:34:50.780
 Well, yeah, that's right.

00:34:50.880 --> 00:34:55.280
 I shouldn't go out and make up evil plans against somebody else in my heart.

00:34:55.360 --> 00:34:57.160
 But take it in the context of what he's saying.

00:34:58.519 --> 00:35:01.780
 Don't oppress the widow, the fatherless, the sojourner, the poor.

00:35:01.780 --> 00:35:04.240
 How do you oppress those people?

00:35:05.400 --> 00:35:07.320
 Number one, by never helping them.

00:35:07.320 --> 00:35:13.000
 And then often you can take it a step further by hurting them.

00:35:13.000 --> 00:35:18.559
 And sometimes we see systems stacked against these people.

00:35:18.559 --> 00:35:26.940
 The children of God should never, never be guilty of that.

00:35:27.559 --> 00:35:28.820
 We should be different.

00:35:28.820 --> 00:35:32.340
 It shouldn't come down to politics for us.

00:35:33.120 --> 00:35:35.440
 It should come down to these are people.

00:35:35.860 --> 00:35:37.740
 These are image bearers of God.

00:35:38.220 --> 00:35:41.180
 And we're going to do everything we can to show compassion to them.

00:35:41.179 --> 00:35:45.359
 Even though they might be wrong, we remember they're confused.

00:35:45.919 --> 00:35:47.359
 We remember they're helpless.

00:35:47.919 --> 00:35:49.859
 We remember they're sheep without a shepherd.

00:35:50.179 --> 00:35:52.039
 I'm going to go be a shepherd for somebody.

00:35:53.419 --> 00:35:57.440
 And I'm going to pray that God would send shepherds to those sheep who need them.

00:35:58.819 --> 00:36:01.579
 Ecclesiastes helps us see reality clearly.

00:36:01.579 --> 00:36:07.440
 But then Jesus shows us how to respond to that reality rightly.

00:36:07.880 --> 00:36:08.819
 That's the shift.

00:36:09.099 --> 00:36:10.699
 We don't explain suffering away.

00:36:11.279 --> 00:36:14.000
 We don't wait until everything makes sense in our minds.

00:36:15.019 --> 00:36:20.360
 We let what breaks God's heart begin to shape our heart.

00:36:21.840 --> 00:36:24.940
 And when your heart changes, what follows after that?

00:36:25.539 --> 00:36:28.019
 When your heart changes, what else changes?

00:36:28.019 --> 00:36:31.380
 Think about it.

00:36:32.619 --> 00:36:35.659
 When your heart changes, what follows next in your life?

00:36:37.420 --> 00:36:38.320
 Your actions.

00:36:40.039 --> 00:36:41.039
 Your relationships.

00:36:42.039 --> 00:36:44.400
 It starts affecting what you do.

00:36:45.759 --> 00:36:48.099
 Romans 12, 2, we were talking about it in our class this morning.

00:36:48.699 --> 00:36:50.860
 God changes the way we think.

00:36:51.119 --> 00:36:54.579
 When he changes the way we think, then everything else starts to change.

00:36:55.039 --> 00:36:56.900
 So this leaves us with this idea.

00:36:56.900 --> 00:37:00.300
 Seeing like Jesus always leads to compassion.

00:37:01.500 --> 00:37:10.460
 100% of the time, when we see through the eyes of Jesus, it will result in compassion in us.

00:37:12.260 --> 00:37:15.440
 It doesn't always mean we're going to go give people what they're asking for.

00:37:16.700 --> 00:37:17.700
 They're confused.

00:37:18.360 --> 00:37:20.079
 They don't always ask for the right thing.

00:37:20.079 --> 00:37:28.380
 We can't meet every single request that comes through this church and we refer it to our benevolence committee.

00:37:28.579 --> 00:37:30.199
 Or, you know, people ask for help all the time.

00:37:30.360 --> 00:37:32.739
 We can't give everyone what they're asking for.

00:37:33.539 --> 00:37:34.880
 Sometimes it wouldn't help them.

00:37:35.000 --> 00:37:36.779
 Sometimes we truly don't have it to give.

00:37:36.780 --> 00:37:41.280
 But what we can do is have compassion on them.

00:37:42.180 --> 00:37:45.040
 And that will lead us to do something.

00:37:45.620 --> 00:37:46.560
 It will lead us to pray.

00:37:47.160 --> 00:37:49.620
 It will lead us to refer them to wherever they can find help.

00:37:50.180 --> 00:37:55.080
 It will lead us to do what we can because we see them truly not as an inconvenience,

00:37:55.079 --> 00:38:00.639
 not as an irritation, but we see them like Jesus does and we care.

00:38:01.500 --> 00:38:02.340
 And we have compassion.

00:38:03.219 --> 00:38:04.279
 That's what we've got to do.

00:38:04.539 --> 00:38:05.960
 That's what I've got to get better at.

00:38:06.579 --> 00:38:10.219
 God's brought me a long way from the guy who's like,

00:38:10.299 --> 00:38:11.579
 man, I don't care about the rest of y'all.

00:38:11.679 --> 00:38:12.840
 I'm taking care of me and mine.

00:38:14.500 --> 00:38:15.920
 God's changed me a ton.

00:38:16.920 --> 00:38:17.860
 He can change you too.

00:38:19.019 --> 00:38:19.799
 He's got to.

00:38:19.800 --> 00:38:22.820
 The church has to be different.

00:38:24.140 --> 00:38:27.840
 So here's an application for us.

00:38:28.920 --> 00:38:36.460
 A church that prioritizes the kingdom of God moves toward and welcomes the outsider,

00:38:37.260 --> 00:38:39.420
 the overlooked, and the oppressed.

00:38:41.400 --> 00:38:44.500
 So let's forget about national news for a minute, okay?

00:38:45.019 --> 00:38:47.900
 Let's bring it down here to Henrietta, Texas in Clay County.

00:38:49.800 --> 00:38:51.980
 Who is the outsider?

00:38:53.820 --> 00:38:57.120
 Who's the outsider who feels like they don't fit in in First Baptist Church?

00:38:58.560 --> 00:39:03.720
 Y'all, I've heard many testimonies of people who eventually walked through these doors,

00:39:03.960 --> 00:39:06.280
 but they thought they didn't fit in here.

00:39:07.060 --> 00:39:08.380
 They weren't wealthy enough.

00:39:08.440 --> 00:39:09.720
 They didn't have their life all together.

00:39:09.820 --> 00:39:11.019
 They were too sinful.

00:39:11.860 --> 00:39:13.380
 They felt like they were outsiders.

00:39:14.400 --> 00:39:16.640
 How can we move toward them?

00:39:16.639 --> 00:39:19.440
 How can we welcome them to say, no, no, no.

00:39:20.319 --> 00:39:24.219
 This church cares about you because Jesus cares about you.

00:39:25.719 --> 00:39:27.379
 How can, who is the overlooked?

00:39:28.679 --> 00:39:32.179
 Who's the people that we just walk past every day and we don't think about them a second time?

00:39:32.940 --> 00:39:34.639
 God cares about those people.

00:39:35.219 --> 00:39:36.460
 And who are the oppressed?

00:39:37.199 --> 00:39:39.139
 Who is our system stacked against?

00:39:41.099 --> 00:39:41.779
 Who's hurting?

00:39:41.780 --> 00:39:44.760
 Talk to the people who know.

00:39:45.360 --> 00:39:46.860
 Talk to our local government officials.

00:39:47.060 --> 00:39:49.740
 Talk to Ms. Clark and those in the school system.

00:39:50.900 --> 00:39:52.360
 They know who the oppressed are.

00:39:54.360 --> 00:39:56.019
 Talk to our sheriff's department.

00:39:56.900 --> 00:39:58.040
 They know who the oppressed are.

00:39:59.120 --> 00:40:00.780
 They know who the people who are hurting,

00:40:01.460 --> 00:40:04.380
 who don't seem to have a chance in life to really succeed.

00:40:04.380 --> 00:40:08.300
 How can we go show compassion to those people?

00:40:09.340 --> 00:40:14.559
 How can we let Jesus step into their life and put it on a completely different track than it's been on?

00:40:15.840 --> 00:40:18.160
 That's what the church is here to do.

00:40:18.940 --> 00:40:20.960
 We're not here to have a nice social club.

00:40:21.980 --> 00:40:23.480
 We love being around each other.

00:40:23.599 --> 00:40:24.140
 We need that.

00:40:24.220 --> 00:40:29.099
 We need the community of God's people getting together and feeding off each other and building each other up.

00:40:29.500 --> 00:40:30.280
 Life is hard.

00:40:30.280 --> 00:40:34.039
 The devil is always throwing attacks at us because he doesn't want us to do those things.

00:40:34.500 --> 00:40:37.619
 He wants us to forget about the outsider, the overlooked, and the oppressed.

00:40:37.840 --> 00:40:40.019
 He doesn't care about showing compassion to anybody.

00:40:40.220 --> 00:40:44.300
 So the church has to do that and say, nope, that's exactly what we're going to do.

00:40:44.519 --> 00:40:47.420
 We're going to step into the gap that no one else is standing in.

00:40:48.340 --> 00:40:50.920
 Ecclesiastes does not rush us past injustice.

00:40:51.240 --> 00:40:57.720
 It makes us stop and wait and look at it and stare at it and say, what can I do?

00:40:58.340 --> 00:41:00.519
 What can God do through me?

00:41:00.900 --> 00:41:03.840
 Jesus doesn't stand far away from injustice.

00:41:03.840 --> 00:41:06.820
 He moves toward it and makes a difference there.

00:41:07.079 --> 00:41:10.940
 And he can do it in your life and he can do it through you in someone else's life.

00:41:11.019 --> 00:41:16.820
 So together they can teach us to see clearly, to feel deeply, to move compassionately.

00:41:17.320 --> 00:41:18.620
 So what do we do, church?

00:41:19.340 --> 00:41:24.920
 When we see suffering, when we see injustice, we don't have an option.

00:41:24.920 --> 00:41:29.240
 If we're going to move toward Jesus, remember our theme for 2026?

00:41:29.680 --> 00:41:31.059
 It's not a year of perfection.

00:41:31.300 --> 00:41:33.240
 It's a year of direction.

00:41:33.519 --> 00:41:34.059
 Look, y'all knew.

00:41:34.519 --> 00:41:35.119
 Let's say it again.

00:41:35.180 --> 00:41:36.180
 It's not a year of perfection.

00:41:36.400 --> 00:41:38.139
 It's a year of direction.

00:41:38.139 --> 00:41:46.579
 If we're going to obey, then this is directional obedience to show compassion like Jesus does in the face of injustice.

00:41:47.179 --> 00:41:47.859
 So what do we do?

00:41:47.920 --> 00:41:48.940
 We don't turn a blind eye.

00:41:49.539 --> 00:41:51.400
 We don't feel obligated to take a side.

00:41:51.940 --> 00:41:53.799
 We cry out to the God who sees.

00:41:53.800 --> 00:41:57.740
 It's the same answer to the question we've been asking every week.

00:41:58.140 --> 00:41:59.300
 How do we live under the sun?

00:42:00.019 --> 00:42:01.160
 We look above the sun.

00:42:01.539 --> 00:42:02.180
 One more time.

00:42:02.240 --> 00:42:03.440
 How do we live under the sun?

00:42:03.660 --> 00:42:05.400
 We look above the sun.

00:42:05.720 --> 00:42:07.060
 Would you bow your heads with me right now?

00:42:08.600 --> 00:42:12.700
 God, let us lift the eyes of our hearts right toward you right now.

00:42:15.760 --> 00:42:18.960
 In the quiet of this moment, I pray that you would convict us.

00:42:20.900 --> 00:42:22.780
 Show us where we have turned a blind eye.

00:42:23.800 --> 00:42:33.019
 Show us where we have felt obligated to choose a side and figure out who's right and who's wrong and campaign against those who are wrong.

00:42:34.100 --> 00:42:35.060
 Get online.

00:42:35.240 --> 00:42:35.980
 Say our peace.

00:42:37.080 --> 00:42:38.480
 Whatever our issue is.

00:42:40.060 --> 00:42:41.320
 Maybe we've just ignored.

00:42:41.680 --> 00:42:43.019
 Maybe we've just turned a blind eye.

00:42:44.920 --> 00:42:47.880
 God, let us lift our eyes toward the heavens and above them.

00:42:48.740 --> 00:42:51.080
 Let us see the one who sees everything.

00:42:52.080 --> 00:42:53.220
 You see the hurting.

00:42:53.219 --> 00:42:54.199
 You see the oppressed.

00:42:54.319 --> 00:42:55.019
 You see the poor.

00:42:55.379 --> 00:42:57.279
 You see the ones who are struggling to pay their bills.

00:42:57.419 --> 00:42:59.519
 You see the ones who are struggling to put food on their table.

00:42:59.939 --> 00:43:03.879
 You see the ones who are facing medical problems that there's no answer to.

00:43:04.399 --> 00:43:06.759
 You see the ones crippled by fear and anxiety.

00:43:07.359 --> 00:43:13.359
 You see the ones who, maybe because of the color of their skin or their social status, the system is stacked against them.

00:43:13.619 --> 00:43:14.899
 You see all of it, God.

00:43:14.900 --> 00:43:22.539
 You see the product of this broken, wicked world who for generations has oppressed each other, has hurt each other.

00:43:22.539 --> 00:43:25.699
 And you're the answer, God.

00:43:25.699 --> 00:43:31.799
 God, we need to try to vote the best way we can according to what you value.

00:43:31.800 --> 00:43:40.740
 We need to try to make a difference in our communities politically when we can according to what you instruct us to do.

00:43:41.180 --> 00:43:48.500
 But most of all, God, we've got to turn to you and ask you for help and then be willing to let you inconvenience us to go help somebody.

00:43:48.500 --> 00:43:54.880
 More than legislation will ever do, your people can do.

00:43:55.880 --> 00:44:03.739
 In small towns like Henrietta and beyond, the outlying areas, you can do so much.

00:44:05.260 --> 00:44:09.619
 A group of people like this, there's no limit to what you can accomplish.

00:44:12.320 --> 00:44:13.679
 Open up our hearts to it.

00:44:13.679 --> 00:44:18.759
 But don't let us be hardened against you or against those who need us.

00:44:21.279 --> 00:44:22.659
 Let us see who you see.

00:44:24.639 --> 00:44:34.219
 In the stillness of this moment, before we dismiss, would you look inwardly and ask yourself,

00:44:35.219 --> 00:44:38.339
 what am I doing about injustice?

00:44:40.480 --> 00:44:41.899
 I know life isn't fair.

00:44:43.679 --> 00:44:48.500
 But I have faith that God cares anyway.

00:44:52.099 --> 00:44:54.879
 He cares about people I maybe don't naturally care about.

00:44:56.980 --> 00:44:59.500
 He can use me to change them.

00:45:01.039 --> 00:45:05.739
 You know, when you go help somebody, that gives you the best opportunity

00:45:05.739 --> 00:45:10.199
 to point them to the one who can help them the most.

00:45:10.199 --> 00:45:16.359
 It's been said a million times.

00:45:17.699 --> 00:45:20.319
 People don't care how much you know until they know how much you care.

00:45:20.320 --> 00:45:29.400
 I'll ask this question before we dismiss.

00:45:30.480 --> 00:45:33.840
 If there's someone here who says, maybe I've had a different picture of God.

00:45:34.380 --> 00:45:38.000
 Maybe I haven't always seen him as the God who cares, the God who has compassion.

00:45:39.500 --> 00:45:40.780
 Or maybe it's something else.

00:45:40.840 --> 00:45:43.400
 But whatever it is, I've never placed my faith in Jesus.

00:45:43.400 --> 00:45:48.180
 But the Jesus I heard about today, I want to follow him.

00:45:49.660 --> 00:45:51.460
 I believe he died on the cross for me.

00:45:51.559 --> 00:45:52.820
 I believe he rose from the dead.

00:45:53.320 --> 00:45:57.840
 I want to put my faith in him to forgive me and make me a child of God.

00:45:59.139 --> 00:46:01.240
 If that's you right now, would you slip your hand up?

00:46:01.559 --> 00:46:02.940
 I'd love to talk with you in a moment.

00:46:02.940 --> 00:46:06.179
 Thank you.

00:46:08.900 --> 00:46:10.179
 I'll follow up with this question.

00:46:10.280 --> 00:46:13.559
 If there's something that you need prayer for, would you slip your hand up now?

00:46:15.400 --> 00:46:16.340
 Anything at all?

00:46:16.440 --> 00:46:16.860
 Thank you.

00:46:17.139 --> 00:46:17.519
 Thank you.

00:46:18.679 --> 00:46:21.920
 God, you see the hands, but you know what's going on in each heart.

00:46:21.920 --> 00:46:24.480
 I pray that you would speak clearly.

00:46:25.180 --> 00:46:34.280
 You would remind them of your mercy, your compassion, and use us as vessels of mercy and compassion to those around us.

00:46:34.760 --> 00:46:35.860
 It's in Jesus' name we pray.

00:46:36.360 --> 00:46:36.599
 Amen.