WEBVTT

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 Two readings this morning, one from Psalm 73 and in the New Testament from 1 Peter 1, verses 6-12.

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 First from Psalm 73.

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 Surely God is good to Israel, to those who are pure in heart.

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 But as for me, my feet has almost slipped.

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 I had nearly lost my foothold.

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 For I envied the arrogant when I saw the prosperity of the wicked.

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 They have no struggles.

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 Their bodies are healthy and strong.

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 They are free from common human burdens.

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 They are not plagued by human ills.

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 Therefore pride is their necklace.

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 They clothe themselves with violence.

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 From their callous hearts comes iniquity.

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 Their evil imaginations have no limits.

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 They scoff and speak with malice.

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 With arrogance they threaten oppression.

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 Their mouths lay claim to heaven and their tongues take possession of the earth.

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 Therefore their people turn to them and drink up waters in abundance.

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 They say, how would God know?

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 Does the Most High know anything?

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 This is what the wicked are like.

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 Always free of care.

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 They go on amassing wealth.

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 Surely in vain I have kept my heart pure.

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 And I have washed my hands in innocence.

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 All day long I have been afflicted.

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 And every morning brings new punishments.

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 If I had spoken out like that, I would have betrayed your children.

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 When I tried to understand all this, it troubled me deeply.

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 Till I entered the sanctuary of God.

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 Then I understood their final destiny.

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 Surely you placed them on slippery ground.

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 You cast them down to ruin.

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 How suddenly are they destroyed.

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 Completely swept away by terrors.

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 They are like a dream when one awakes.

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 When you arise, Lord, you will despise them as fantasies.

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 When my heart was grieved and my spirit embittered,

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 I was senseless and ignorant.

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 I was brute beast before you.

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 Yet I am always with you.

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 You hold me by my right hand.

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 You guide me with your counsel.

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 And afterward you will take me into glory.

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 Whom have I in heaven but you?

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 And earth has nothing I desire besides you.

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 My flesh and my heart may fail.

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 But God is the strength of my heart.

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 And my portion forever.

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 Those who are far from you will perish.

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 You destroy all who are unfaithful to you.

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 But as for me, it is good to be near God.

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 I have made the sovereign Lord my refuge.

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 I will tell of all your deeds.

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 Now moving to 1 Peter chapter 1.

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 Starting from verse 6.

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 In all this you greatly rejoice.

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 Though now for a little while you may have had to suffer grief in all kinds of trials.

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 These have come so that the proven genuineness of your faith,

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 of greater worth than gold, which perishes even though refined by fire,

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 may result in praise, glory, and honor when Jesus Christ is revealed.

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 Though you have not seen him, you love him.

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 And even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy.

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 For you are receiving the end result of your faith, the salvation of your souls.

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 Concerning this salvation, the prophets who spoke of the grace that was to come to you,

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 searched intently and with the greatest care,

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 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing,

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 when he predicted the sufferings of the Messiah and the glories that would follow.

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 It was revealed to them that they were not serving themselves, but you,

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 when they spoke of the things that have now been told you

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 by those who have preached the gospel to you by the Holy Spirit sent from heaven.

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 Even angels long to look into these things.

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 Thanks be to God for his word.

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 So our question today as we turn to 1 Peter is this.

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 Can I have joy in suffering?

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 Can joy and suffering go together?

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 Let me begin with the story of a friend who years ago was running or competing in, I guess, a triathlon in the North Highlands.

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 And he'd done the bike element.

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 He'd done the swimming element.

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 I remember talking to him about the run that was the climax of the race.

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 He was saying it was absolutely brutal.

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 And for those last few miles, he said,

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 all I was thinking of was home.

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 All I was thinking of was being at home in the warmth, enjoying a hot shower and a hot cooked meal.

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 Now consider what Peter is doing here.

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 Who is he speaking to?

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 He's speaking to exiles, speaking to pilgrims.

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 They are beginning to suffer as they're running the race of faith.

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 And Peter writes to encourage them.

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 And in particular, he says, look, remember your true home, which isn't here.

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 It's in heaven.

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 He says, keep your eyes on Jesus.

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 And the prospect of future and final salvation.

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 But there's still this question.

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 When Peter puts joy and suffering side by side, we think, how can these co-exist?

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 And maybe especially it's a challenge for us.

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 We're told we live in the age of comfort, where one of the idols, the things that we live for and enjoy most would be comfort and security.

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 Where we're encouraged to find our best life now.

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 And this message of the reality of suffering strikes our ears in a difficult way.

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 The reality of Christianity and the realism of the Bible is that we follow Jesus, who is a suffering and dying saviour.

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 We are called by Jesus to carry our crosses, to deny ourselves, to live with self-sacrifice.

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 And indeed, Peter, who's writing this, that's his story.

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 You read about Peter in the book of Acts and we find him being imprisoned and opposed because of the message of Jesus that he teaches.

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 And then we think about our current situation and the suffering that we are experiencing.

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 And perhaps today you're asking the question, can joy really be possible?

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 Is that even realistic in the middle of trials?

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 Or perhaps you're a Christian and you're thinking, I wish I could face trials with trust and with hope.

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 I see other people do it. I wish I could do it.

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 Well, I hope what Peter has to say will prove helpful to us.

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 Because Peter is clear that suffering with hope, suffering with joy is possible.

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 And indeed, if you belong to this church, if you belong to Beclu, if you cast your mind around our congregation, you will find examples in our church.

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 I'm profoundly thankful for those who suffer well and have so much to teach us.

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 For all of us, it's vital.

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 Peter is saying that we hold on to Jesus and we hold on to his salvation.

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 If we want to face trials well.

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 Especially this prospect that we thought about last week of an eternal inheritance.

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 The goal of our salvation, again, is placed before us to keep us going.

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 So as we think about the question, how can I suffer with joy?

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 There are three truths to consider from our text.

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 One, we need to consider the value of our salvation.

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 We need to consider the goal of our salvation.

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 And thirdly, we need to consider the pattern of our salvation.

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 And we'll look at each of these in turn.

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 So first of all, let's consider the value of our salvation.

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 It's in verse 6 and verse 7, where we are presented with these two truths that coexist at the same time.

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 Verse 6.

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 In all this, you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

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 So there's one truth.

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 Christians have great joy, great joy in all this.

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 What's the all this?

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 We go back to last week.

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 It's that future inheritance that God has laid in store for us and is shielding us until we get there.

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 This is nothing less than eternity in glory with the risen Lord Jesus.

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 That's our cause for joy.

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 So we have great joy, but we also suffer.

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 And Peter says we suffer in all kinds of grief, all kinds of trials.

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 For his audience then and for us today, we know losses of various kinds, rejection, hardships, suffering comes.

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 Now Peter says at the same time as you suffer, you can have great joy.

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 How is that possible?

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 And we need to recognise that Peter is not guilty of minimising suffering.

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 He's not trying to pretend that it's not a big deal.

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 Hurts are real.

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 The pain in our heart and the struggles we have are real.

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 Evil done against us is awful.

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 So Peter is not minimising that, but he is maximising our view of the value of Jesus and of eternal salvation.

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 So that would fill our horizon.

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 And he does that by making a comparison in verse 7.

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 It's the comparison between faith and gold.

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 Verse 7.

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 And these have come so that the proven genuineness of your faith, of greater worth than gold, which perishes even though refined by fire, may result in praise, glory and honour when Jesus Christ is revealed.

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 So there's the comparison between faith and gold.

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 Why is the comparison?

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 In a sense, it's to help us to weigh up in a balance.

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 Think about those scales, those balances.

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 It's the cost of our trials versus the eternal weight of glory that comes from knowing Jesus and being saved by him.

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 Two points of comparison.

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 First comparison.

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 Each is tested and refined.

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 Faith and gold tested and refined.

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 Gold is tested in a crucible and it passes through fire to burn off impurities.

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 The crucible of our faith where faith is tested is through trials and suffering, Peter is saying.

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 In the sense that suffering tests the genuineness of faith.

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 Suffering will reveal whether faith stands or faith was never really there and it falls.

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 And we know that because that's how Jesus teaches in his parables.

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 One famous parable, the sower and the soil.

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 He talks about the farmer that goes out to sow seed and some of it falls on rocky ground and there's not deep roots.

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 So when hardship, when suffering comes, those kind of people fall away.

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 No deep root of faith.

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 Or Jesus talks about the wise and the foolish builders.

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 The wise who hears and obeys and builds his life on the words of Jesus and that house stands firm.

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 It's built on the rock compared to the one who doesn't listen, who doesn't obey, who doesn't put into practice the words of Jesus.

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 And that house built on sand collapses.

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 So suffering tests whether faith is genuine.

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 Suffering also has a refining process.

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 Just as gold put through the fire refines it so that what is of value is left.

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 God's intention is that our valuable faith would be strengthened in trials.

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 That it would increase our dependence on God.

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 It would deepen our hope in eternal reality rather than the here and now.

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 And then the second point of comparison between faith and gold is that each has value.

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 So we know gold is a precious metal.

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 The gold standard as a measure of the value of wealth.

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 And Peter knows that.

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 But he makes the point, yes gold is a treasure.

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 But it's a treasure that won't last.

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 It will in the end perish.

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 Of infinitely greater value, a value worth more than gold, is faith in Jesus.

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 Because that's not temporary.

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 That's eternal treasure.

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 And the true value of faith is revealed in the future when Jesus Christ returns.

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 And the people of God, the church of God receive praise and glory and honour.

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 When we are welcomed into eternal glory.

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 So Peter's point to a suffering church is this.

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 If we imagine our balance scale.

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 If we put trials and suffering on one side and the joy of salvation on the other.

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 Compared to that eternal weight of glory that far outweighs any suffering.

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 Our trials, though real and painful, have no more weight than a feather.

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 Compared to the incredibly great glory of knowing Jesus as Lord.

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 Prompts us perhaps to ask some important questions.

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 If Peter is saying salvation has value in his real treasure.

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 What is it that we treasure today?

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 Are we placing our hope on comfort now?

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 Or joy in and from and with Jesus for eternity?

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 In a comfortable day.

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 In a secure day.

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 We typically tend to think about the here and now.

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 And perhaps the pandemic is helping us to think about mortality and eternity.

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 And that's actually good for us.

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 Here's another question.

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 Where am I pursuing praise and glory and honour?

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 Am I willing to risk losing praise or glory or honour from others because of my Christian faith?

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 Because I feel secure in knowing that in Jesus, in trusting him, I have all the praise and glory and honour that I need as I anticipate eternity.

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 How much does eternity shape my life, shape your life?

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 How much does it influence our thinking today?

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 We need to live in the good news of the gospel each day.

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 The good news of our salvation, which isn't just for now, but is for eternity.

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 That looks ahead to King Jesus coming back and us being with him in the world, being made new so that we live in the world we all want.

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 Perhaps you are one of the many households back to the joy of P.E. with Joe.

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 Joe Wicks, body coach, personal trainer.

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 And if you watch him or watch other personal trainers, you get encouragement for them.

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 It's like, you should be feeling this in, and they'll list muscle groups you didn't even know existed.

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 You should be feeling this in your quads right now or your intercostals.

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 But you'll feel pain, you'll feel the burn, but you'll feel great.

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 It'll be great for you mentally.

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 You'll gain muscular stability, all those kind of things.

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 Yes, you know pain, but you will know gain.

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 That's what Peter says to the church.

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 You know and are experiencing pain now, but take heart, be encouraged.

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 You will know eternal gain.

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 That's the value of our salvation.

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 But Peter presses this still further.

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 The second thing to think about is to consider the goal of salvation.

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 Again, he directs suffering Christians forward to future glory, even as we have a present experience of our salvation.

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 So, verse 8.

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 Notice what he draws attention to there.

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 Life for a Christian, in a sense, is like when we used to go to the cinema and you would see the movie trailer.

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 And that would prepare you for watching the main event when it came on our screens.

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 Or to bring it into the kitchen.

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 It's like licking the whisk or the baking spoon, which creates a sense of anticipation for the cake, for the pudding, soon to be ready.

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 You know what I'm talking about, I'm sure.

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 Peter is saying to this church, look, you enjoy your salvation now.

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 You have a love for God because God has loved you and has sent Jesus to save you.

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 And the Spirit of God is in your heart.

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 So you have a love for God and you have a joy from God because you know that you belong to him.

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 But you also need to remember that the best is yet to come.

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 There is so much more in store for the Christian.

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 If you look at verse 8, what we have is Peter, who was one of the disciples, who is an apostle, who was an eyewitness of Jesus on this earth.

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 And he is commending their faith.

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 If we are Christians today, he's commending our faith.

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 He's saying, you have love for a Jesus you've not seen.

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 Now, how does that love develop?

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 Well, it develops through the message of Peter and the apostles and the New Testament.

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 The message of the Bible.

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 That God, in his great kindness, has sent Jesus.

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 Jesus, who lived perfectly and then died as a sacrifice in our place, taking our sin.

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 Who then rose in victory over the devil and sin and death.

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 And now he's ruling and reigning in heaven.

00:21:39.660 --> 00:21:43.220
 And one day he'll come back and take his people to be with him.

00:21:43.740 --> 00:21:47.780
 And he sends the Holy Spirit into our hearts.

00:21:47.779 --> 00:21:55.200
 That if we trust in Jesus, we are brought into the family of God.

00:21:55.339 --> 00:21:57.019
 Our sins are forgiven.

00:21:57.420 --> 00:21:59.700
 We have the hope of eternal life.

00:22:00.079 --> 00:22:02.559
 Now, they've not seen Jesus.

00:22:02.680 --> 00:22:03.579
 We've not seen Jesus.

00:22:03.680 --> 00:22:06.440
 But yet, we can know love.

00:22:07.099 --> 00:22:09.200
 We can hear and believe.

00:22:09.200 --> 00:22:15.559
 Peter also says, you have joy in a Jesus you have never met.

00:22:15.640 --> 00:22:16.720
 How is that possible?

00:22:17.600 --> 00:22:19.460
 Well, remember what he said in the opening verses.

00:22:19.580 --> 00:22:23.860
 You can have joy because in Jesus you have a new identity.

00:22:24.140 --> 00:22:25.240
 We are a new creation.

00:22:25.640 --> 00:22:26.700
 But we trust in Jesus.

00:22:27.140 --> 00:22:29.799
 We are given a new spiritual birth.

00:22:29.799 --> 00:22:31.720
 And we have this new inheritance.

00:22:32.019 --> 00:22:35.600
 This eternal hope that no one can take from us.

00:22:36.500 --> 00:22:39.000
 And so Peter says to these suffering Christians,

00:22:39.200 --> 00:22:42.039
 your love and your joy are real.

00:22:42.940 --> 00:22:44.960
 They are evidence of real faith.

00:22:45.039 --> 00:22:49.720
 But remember, this is just the first taste that is so much more still in store.

00:22:50.799 --> 00:22:55.440
 And he makes that clear by shifting again to the future in verse 9.

00:22:56.160 --> 00:22:57.000
 When he says,

00:22:57.120 --> 00:23:00.100
 For you are receiving the end result of your faith,

00:23:00.420 --> 00:23:03.819
 the salvation of your souls.

00:23:04.700 --> 00:23:06.519
 So there's more love and joy to come

00:23:06.519 --> 00:23:08.819
 when you enjoy the full result of your faith,

00:23:08.819 --> 00:23:10.259
 full and final salvation,

00:23:10.700 --> 00:23:14.980
 when you are with Jesus and made like him forever.

00:23:15.619 --> 00:23:21.359
 Because then you'll be totally free from the sin that dogs us,

00:23:22.379 --> 00:23:23.579
 from our shame,

00:23:24.379 --> 00:23:28.079
 from the pain and death and hurt that's all around us.

00:23:28.079 --> 00:23:37.220
 Then we'll have a clearer vision of the beauty and the love and the kindness and the grace of our Lord Jesus.

00:23:37.799 --> 00:23:39.339
 Because we'll see him face to face.

00:23:40.500 --> 00:23:41.480
 So again,

00:23:41.480 --> 00:23:44.740
 if we are to suffer well,

00:23:44.740 --> 00:23:47.099
 to suffer with joy and with hope,

00:23:47.500 --> 00:23:51.819
 you and I need a big picture gospel.

00:23:51.819 --> 00:23:55.679
 to recognise that the best is yet to come.

00:23:56.039 --> 00:23:58.679
 To be able to see from here to eternity,

00:23:59.259 --> 00:24:00.839
 through faith in Jesus,

00:24:00.939 --> 00:24:03.519
 to recognise that when Jesus said,

00:24:03.700 --> 00:24:04.639
 it is finished,

00:24:04.700 --> 00:24:06.480
 he has accomplished a salvation

00:24:06.480 --> 00:24:09.159
 that has implications for now,

00:24:10.159 --> 00:24:12.079
 that we can know God now,

00:24:12.079 --> 00:24:16.399
 but also that we look forward to life with him forever.

00:24:18.240 --> 00:24:19.519
 And it's important too,

00:24:19.579 --> 00:24:20.480
 to recognise

00:24:20.480 --> 00:24:24.079
 that Jesus is the hope

00:24:24.639 --> 00:24:28.119
 that our world is desperately looking for.

00:24:28.960 --> 00:24:30.139
 We need to remember,

00:24:30.519 --> 00:24:31.079
 as Christians,

00:24:31.379 --> 00:24:32.859
 the good news that we have.

00:24:33.919 --> 00:24:35.240
 And if you're not a Christian,

00:24:35.240 --> 00:24:38.059
 let me encourage you to look deeply into

00:24:38.059 --> 00:24:41.900
 the message at the heart of our Christian faith.

00:24:43.000 --> 00:24:45.099
 If you are listening today

00:24:45.099 --> 00:24:47.380
 and you're looking for love

00:24:47.380 --> 00:24:49.519
 and you feel loss

00:24:49.519 --> 00:24:50.680
 and you feel isolation,

00:24:50.839 --> 00:24:54.000
 if you find yourself desperately needing joy,

00:24:55.640 --> 00:24:58.099
 understand that Jesus offers both.

00:25:00.160 --> 00:25:02.599
 Jesus offers both without loss,

00:25:03.120 --> 00:25:04.240
 without separation,

00:25:04.240 --> 00:25:07.039
 and with no end.

00:25:08.039 --> 00:25:10.240
 If we will put our trust in him.

00:25:11.620 --> 00:25:14.059
 So Peter again is saying to us,

00:25:14.660 --> 00:25:15.039
 you and I,

00:25:15.120 --> 00:25:16.960
 we can suffer with joy

00:25:16.960 --> 00:25:21.339
 when our hearts are set on Jesus.

00:25:23.420 --> 00:25:25.859
 So that's the goal of our faith

00:25:25.859 --> 00:25:26.819
 that he's talking about.

00:25:27.519 --> 00:25:29.059
 But now let's think about,

00:25:29.420 --> 00:25:29.759
 thirdly,

00:25:29.920 --> 00:25:32.819
 the pattern of our salvation.

00:25:33.099 --> 00:25:34.200
 To suffer with joy,

00:25:34.240 --> 00:25:36.319
 we need to consider the pattern

00:25:36.319 --> 00:25:37.980
 of our salvation.

00:25:38.099 --> 00:25:39.299
 This is verse 10 to 12.

00:25:39.420 --> 00:25:39.579
 Now,

00:25:40.019 --> 00:25:40.759
 let's remember

00:25:40.759 --> 00:25:42.620
 who Peter is writing to,

00:25:42.740 --> 00:25:43.759
 who's his audience.

00:25:43.920 --> 00:25:44.120
 They're

00:25:44.120 --> 00:25:45.859
 former pagans,

00:25:46.519 --> 00:25:48.240
 people who worshipped false gods,

00:25:48.359 --> 00:25:49.940
 people who lived immoral lives,

00:25:50.039 --> 00:25:51.160
 people who were far from God

00:25:51.160 --> 00:25:52.160
 and far from his word.

00:25:52.160 --> 00:25:52.800
 But now,

00:25:52.800 --> 00:25:56.620
 it becomes clear in Peter's writing

00:25:56.620 --> 00:26:01.540
 that they have received the wonderful gift of salvation.

00:26:02.540 --> 00:26:06.279
 And to further encourage them to find joy as they suffer,

00:26:06.960 --> 00:26:10.220
 he puts two remarkable patterns on display

00:26:10.220 --> 00:26:12.340
 in verses 10 to 12.

00:26:12.339 --> 00:26:19.319
 And the first is the pattern of Old Testament prophecy.

00:26:19.319 --> 00:26:21.039
 So,

00:26:21.159 --> 00:26:22.240
 look with me at verse 10.

00:26:23.740 --> 00:26:25.359
 Concerning this salvation,

00:26:25.359 --> 00:26:26.939
 the prophets,

00:26:26.939 --> 00:26:27.240
 the prophets,

00:26:27.879 --> 00:26:30.979
 who spoke of the grace that was to come to you,

00:26:31.979 --> 00:26:34.099
 searched intently with the greatest care,

00:26:34.859 --> 00:26:37.000
 trying to find out the time and circumstances

00:26:37.000 --> 00:26:39.639
 to which the Spirit of Christ in them was pointing.

00:26:40.219 --> 00:26:42.439
 When he predicted the sufferings of the Messiah

00:26:42.439 --> 00:26:44.059
 and the glories that would follow,

00:26:44.599 --> 00:26:47.039
 it was revealed that they were not serving themselves,

00:26:47.699 --> 00:26:49.059
 but you.

00:26:49.059 --> 00:26:50.919
 So,

00:26:50.980 --> 00:26:53.220
 there's the pattern of Old Testament prophecy.

00:26:53.740 --> 00:26:54.700
 The Old Testament prophets,

00:26:54.839 --> 00:26:57.619
 they spoke and they wrote about Jesus,

00:26:58.059 --> 00:26:58.740
 the Messiah,

00:26:59.179 --> 00:27:00.460
 and his grace.

00:27:01.440 --> 00:27:02.240
 And in so doing,

00:27:02.339 --> 00:27:04.440
 they were led by God's Holy Spirit

00:27:04.440 --> 00:27:06.519
 and they did it for you,

00:27:06.659 --> 00:27:07.339
 Peter says.

00:27:08.559 --> 00:27:11.740
 For those of us who live this side of Jesus.

00:27:13.379 --> 00:27:14.460
 The prophets,

00:27:14.919 --> 00:27:17.399
 they longed to know when the Messiah would come.

00:27:17.960 --> 00:27:20.360
 They wanted it to be in their day,

00:27:20.440 --> 00:27:21.940
 but it was revealed to them

00:27:21.940 --> 00:27:24.740
 that the pattern of God's salvation,

00:27:25.640 --> 00:27:26.600
 as it had always been,

00:27:26.800 --> 00:27:29.980
 would be that people would be saved by grace,

00:27:31.220 --> 00:27:33.320
 ultimately through the sacrifice of Jesus.

00:27:33.440 --> 00:27:35.259
 Now, that was a mystery to them,

00:27:35.720 --> 00:27:37.259
 but as they pointed forward,

00:27:37.660 --> 00:27:40.160
 they were speaking for our benefit.

00:27:41.240 --> 00:27:43.960
 For those of us who live after the time of Jesus.

00:27:43.960 --> 00:27:47.980
 And then Peter goes on to talk about the apostles.

00:27:49.860 --> 00:27:51.720
 In verse 11.

00:27:53.519 --> 00:27:55.620
 These things that have now been told you

00:27:55.620 --> 00:27:58.100
 by those who have preached the gospel to you

00:27:58.100 --> 00:28:00.779
 by the Holy Spirit sent from heaven.

00:28:01.319 --> 00:28:02.519
 The apostles too,

00:28:02.600 --> 00:28:05.500
 they speak inspired by the Holy Spirit.

00:28:06.180 --> 00:28:09.299
 They also speak a good news of salvation.

00:28:09.299 --> 00:28:13.519
 They bring the same message of God's grace

00:28:13.519 --> 00:28:14.339
 through a Messiah,

00:28:14.440 --> 00:28:15.759
 only they can make it clearer

00:28:15.759 --> 00:28:17.279
 because Jesus has come.

00:28:18.819 --> 00:28:22.159
 The saviour bringing God's grace has come.

00:28:22.799 --> 00:28:23.419
 The pattern,

00:28:24.119 --> 00:28:25.579
 the Old Testament gives promise,

00:28:26.259 --> 00:28:28.919
 the New Testament brings fulfilment.

00:28:29.819 --> 00:28:32.940
 So Peter is wanting to point out

00:28:32.940 --> 00:28:34.359
 the incredible privilege

00:28:34.359 --> 00:28:37.279
 that belongs to every church and every Christian,

00:28:37.279 --> 00:28:38.839
 this side of Jesus.

00:28:40.799 --> 00:28:42.339
 That pattern of salvation

00:28:42.339 --> 00:28:45.759
 is revealed in our lives through Jesus.

00:28:46.460 --> 00:28:47.759
 And then there's that incredible,

00:28:47.940 --> 00:28:48.980
 almost throwaway statement

00:28:48.980 --> 00:28:50.240
 in the end of verse 12,

00:28:50.359 --> 00:28:52.379
 even angels long to look into these things.

00:28:53.119 --> 00:28:54.259
 There's a great picture of angels

00:28:54.259 --> 00:28:55.720
 peering over the wall.

00:28:56.599 --> 00:29:01.779
 They're desperate to see more of salvation.

00:29:01.779 --> 00:29:05.980
 So we have a privilege even over the angels.

00:29:06.139 --> 00:29:06.819
 The angels,

00:29:07.180 --> 00:29:10.359
 they see God's saving plan,

00:29:10.899 --> 00:29:12.519
 but they don't experience it.

00:29:13.440 --> 00:29:15.180
 We experience it as sinners

00:29:15.180 --> 00:29:16.680
 who are saved by grace.

00:29:17.920 --> 00:29:19.700
 The pattern of our salvation

00:29:19.700 --> 00:29:21.180
 shows us more of our privilege.

00:29:22.899 --> 00:29:24.859
 So there's the pattern of Old Testament prophecy,

00:29:24.859 --> 00:29:27.419
 but then also Peter draws attention

00:29:27.419 --> 00:29:29.059
 to the pattern of Jesus' life,

00:29:30.019 --> 00:29:34.559
 which is the sufferings of the Messiah

00:29:34.559 --> 00:29:36.779
 and the glories that would follow.

00:29:38.059 --> 00:29:39.899
 The pattern of Jesus' life

00:29:39.899 --> 00:29:44.219
 is that he would suffer and die first.

00:29:44.899 --> 00:29:47.500
 And again, that was predicted in the Old Testament.

00:29:47.659 --> 00:29:49.259
 He would be the suffering servant.

00:29:49.259 --> 00:29:52.940
 And then after going to the cross

00:29:52.940 --> 00:29:54.779
 and paying the price for our sins

00:29:54.779 --> 00:29:57.200
 and acting for our salvation

00:29:57.200 --> 00:29:58.099
 and our redemption,

00:29:59.500 --> 00:30:01.259
 there would be that victory at the resurrection.

00:30:01.400 --> 00:30:03.400
 There'd be the glory to follow.

00:30:04.480 --> 00:30:05.920
 And again, the Old Testament spoke

00:30:05.920 --> 00:30:07.759
 of an eternal, global, glorious king,

00:30:07.839 --> 00:30:08.680
 and that's Jesus.

00:30:08.859 --> 00:30:11.759
 And Jesus combines both of these realities.

00:30:11.980 --> 00:30:12.599
 He is the king

00:30:12.599 --> 00:30:15.680
 and he is the suffering servant for us.

00:30:17.019 --> 00:30:18.920
 Now, why does Peter remind them of that?

00:30:18.920 --> 00:30:21.140
 What's the significance of that pattern

00:30:21.140 --> 00:30:22.120
 for Christians suffering

00:30:22.120 --> 00:30:23.980
 and Christians going through trials?

00:30:25.539 --> 00:30:26.980
 Well, of course, he's saying to us,

00:30:27.340 --> 00:30:30.980
 we are following in the footsteps of our Saviour.

00:30:32.259 --> 00:30:37.160
 The pattern of our faith is cross-shaped.

00:30:40.000 --> 00:30:42.960
 And let me say, if you're not a Christian,

00:30:42.960 --> 00:30:47.759
 you need to consider the cost of discipleship.

00:30:48.920 --> 00:30:52.140
 Jesus clearly calls us to die to self

00:30:52.140 --> 00:30:56.140
 and to give up our own life,

00:30:56.539 --> 00:30:59.860
 our claims to be Lord and King of our own life

00:30:59.860 --> 00:31:01.740
 so that he might be Lord and King.

00:31:02.759 --> 00:31:04.160
 And the only way we're going to do that

00:31:04.160 --> 00:31:06.220
 is if we see the value of our salvation

00:31:06.220 --> 00:31:07.980
 and the joy of what he offers.

00:31:09.700 --> 00:31:10.779
 But recognise too,

00:31:10.840 --> 00:31:13.840
 as Peter talks about in Jesus,

00:31:13.980 --> 00:31:15.840
 someone who suffers first with glory to follow,

00:31:15.839 --> 00:31:18.000
 it does not then mean

00:31:18.000 --> 00:31:20.039
 when I suffer,

00:31:20.220 --> 00:31:21.559
 I am unloved

00:31:21.559 --> 00:31:23.220
 or I am forgotten.

00:31:24.559 --> 00:31:27.539
 Rather, this is the experience of Jesus,

00:31:28.339 --> 00:31:31.099
 the son the father loves.

00:31:31.099 --> 00:31:37.939
 God has laid down the pattern of salvation

00:31:37.939 --> 00:31:39.199
 in the Bible

00:31:39.199 --> 00:31:42.539
 and in the life of his son Jesus,

00:31:43.459 --> 00:31:46.119
 that we would pattern our lives

00:31:46.119 --> 00:31:48.419
 on the pattern of salvation,

00:31:49.480 --> 00:31:52.959
 that we would seek to live by his grace,

00:31:52.960 --> 00:31:57.860
 that we'd be willing to suffer for Jesus

00:31:57.860 --> 00:32:02.960
 as we wait for future glory with him.

00:32:05.539 --> 00:32:09.240
 Peter's point is that you and I

00:32:09.240 --> 00:32:11.559
 can suffer with joy

00:32:11.559 --> 00:32:14.519
 by fixing our eyes on Jesus.

00:32:14.519 --> 00:32:19.240
 Remember my triathlon running friend?

00:32:19.900 --> 00:32:21.220
 He was kept going

00:32:21.220 --> 00:32:23.879
 by the thought of home

00:32:23.879 --> 00:32:26.259
 and what home represented.

00:32:27.660 --> 00:32:29.660
 We are called today

00:32:29.660 --> 00:32:33.379
 to suffer with joy.

00:32:35.079 --> 00:32:36.660
 Looking ahead

00:32:36.660 --> 00:32:39.460
 to our future home in glory,

00:32:39.460 --> 00:32:41.940
 even as we enjoy

00:32:41.940 --> 00:32:44.420
 the privileges of salvation

00:32:44.420 --> 00:32:45.220
 in the present.

00:32:45.880 --> 00:32:48.279
 We live knowing we have peace with God,

00:32:48.880 --> 00:32:50.900
 knowing everyday love from God,

00:32:51.539 --> 00:32:53.319
 receiving a joy

00:32:53.319 --> 00:32:55.860
 that no circumstances can take away,

00:32:56.220 --> 00:32:58.279
 having hope that is eternal.

00:32:58.720 --> 00:32:59.680
 And we have that now

00:32:59.680 --> 00:33:00.799
 and we look ahead.

00:33:02.840 --> 00:33:04.240
 It's like those

00:33:04.240 --> 00:33:06.559
 Zoom family gatherings

00:33:06.559 --> 00:33:08.740
 that no doubt we have all been,

00:33:09.059 --> 00:33:09.819
 in a sense,

00:33:09.960 --> 00:33:10.419
 enjoying,

00:33:10.559 --> 00:33:11.279
 but in a sense,

00:33:11.379 --> 00:33:11.799
 enduring.

00:33:12.460 --> 00:33:14.379
 Now we have those calls,

00:33:14.619 --> 00:33:15.919
 multiple screams

00:33:15.919 --> 00:33:17.139
 and we get to enjoy

00:33:17.139 --> 00:33:18.200
 some fun

00:33:18.200 --> 00:33:19.879
 and we get to feel love

00:33:19.879 --> 00:33:20.599
 from parents

00:33:20.599 --> 00:33:21.799
 or siblings

00:33:21.799 --> 00:33:22.539
 or children,

00:33:22.879 --> 00:33:23.339
 but

00:33:23.339 --> 00:33:26.639
 that's not how we want it to stay,

00:33:26.700 --> 00:33:26.859
 is it?

00:33:26.879 --> 00:33:28.960
 We look forward

00:33:28.960 --> 00:33:31.639
 to when we can all be gathered

00:33:31.639 --> 00:33:32.579
 in the same home

00:33:32.579 --> 00:33:33.619
 because we recognise

00:33:33.619 --> 00:33:35.919
 that's so much better.

00:33:36.559 --> 00:33:38.379
 Friends,

00:33:38.440 --> 00:33:40.299
 we have so much to enjoy now

00:33:40.299 --> 00:33:42.559
 as followers of Jesus

00:33:42.559 --> 00:33:44.200
 to give us hope.

00:33:45.259 --> 00:33:46.480
 But Peter reminds us

00:33:46.480 --> 00:33:48.240
 we have so much

00:33:48.240 --> 00:33:49.720
 still to come

00:33:49.720 --> 00:33:51.659
 in our true home

00:33:51.659 --> 00:33:52.659
 in heaven

00:33:52.659 --> 00:33:53.859
 with Jesus,

00:33:54.000 --> 00:33:54.980
 our Lord and Saviour.

00:33:54.980 --> 00:33:55.720
 in heaven

00:33:55.720 --> 00:33:59.120
 We have so much

00:33:59.120 --> 00:34:11.380
 in heaven

00:34:11.579 --> 00:34:11.960
 for God

00:34:11.980 --> 00:34:12.000
 in heaven

00:34:12.000 --> 00:34:12.219
 and

00:34:12.219 --> 00:34:13.019
 we have so much

00:34:13.019 --> 00:34:13.420
 in heaven

00:34:13.519 --> 00:34:14.719
 to change

00:34:14.719 --> 00:34:15.780
 we love

00:34:15.780 --> 00:34:16.139
 our Lord have a

00:34:16.139 --> 00:34:16.380
 dream

00:34:16.380 --> 00:34:17.000
 in heaven

00:34:17.000 --> 00:34:17.539
 is

00:34:17.539 --> 00:34:18.460
 our Son

00:34:18.460 --> 00:34:18.840
 and their

00:34:18.840 --> 00:34:19.960
ison

00:34:19.960 --> 00:34:21.300
 will be

00:34:21.400 --> 00:34:22.740
 our Quelle