WEBVTT

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 Well folks, lovely to see you today. My name is Graeme, I'm the pastor here at the church.

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 Let me add my welcome to those who have mentioned it already in the service. So 1st Timothy chapter

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 5 open in front of you. Let me encourage you to do that. And let me tell you what I've realized

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 the more time I've spent in this passage. I've realized just how much against the grain of our

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 culture the central message of this passage in 1st Timothy 5 is. Right, let me just give you a

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 little example of that, see if you connect. The culture vultures out there may have spotted this

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 over the last few weeks. Do you know who's got a new album out at the minute? Adele. Right? Adele,

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 she's one of the kind of biggest selling singer-songwriters that we've ever produced in this

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 country. So she releases a new album over the last month or so. It hits the press for two reasons.

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 Firstly, because it's the first album that she's released in six years. Now if you're an Adele fan,

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 you'll know that that is a big deal from someone who kind of hit the scene so early on in her life

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 with such wonderful music that people went into the streets and hit the shops and bought it. First

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 time she's released anything in six years. So it's a big deal. Second reason it's a big deal is the

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 motivation behind where she got the ideas for her music was and is. So by her own admission,

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 this whole album that she's produced tells the story of her decision to walk away from her marriage

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 and walk away from her family in pursuit of her own happiness. Now one reviewer that I read this week

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 said this, he said this, here's the sounds, he's reviewing the album, here's the sound of a woman

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 who has dismantled her entire world, realizing that she needn't feel guilty for putting herself

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 first. So this is what the reviewer was commenting on as he listened and reviewed the album. And what

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 he's saying I think is so revealing for where we are at as a culture. Because right now you and I are

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 living our lives in a world that is platforming and celebrating the me first story. So the fact

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 that my happiness is the most important thing in life and our world is affirming it and is absolutely

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 lapping it up. I think it's exactly what you see in that comment there from the reviewer.

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 She shouldn't feel guilty for putting herself first. And so here is where this passage is so

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 radically different from the message that our world is communicating at the minute. Because

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 really simply it presents us with a picture of a church family who are being called to adopt a mindset

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 that is the polar opposite of the me first story. So if you come with me to the opening verses of

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 chapter five, here's the culture that Timothy is to both realize and work hard to cultivate in Ephesus.

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 Do you see it? In this church that's made up of all sorts of different people, from all sorts of

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 different backgrounds, from all sorts of different ages, what are they to him? So how is he to conduct

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 himself as a young guy trying to lead this church in this city? The older men, do you see it? Paul says,

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 treat them like you would your father. Do you see it? Same for younger guys. They are your brothers.

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 Younger women, they are your sisters. Now, I think that's really fascinating.

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 In a letter where one of the big themes is all about Timothy's personal conduct, to see here how he is to

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 set the pace when it comes to purity. And in our culture right now where young women are scared to

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 go out in case their drinks get spiked, in our culture where women are told that it's a really good

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 idea to carry on them a rape alarm. Do you see how this is so radically different? So radically different.

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 Timothy is being called to set the pace when it comes to purity. Timothy is to model to the church,

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 to the world, that this is how you treat and respect a young woman. You don't find that fascinating?

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 In this culture, even right here, this is what Timothy's being called to do. She's your sister.

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 And the older woman, you are to treat them and view them as mothers. Now, take that together.

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 What is it speaking of? What kind of culture is Paul telling Timothy to cultivate in Ephesus?

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 One of love, one of respect, one of honor, one of commitment, and one of responsibility

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 to everyone in the church family. Because here's what's going on. The gospel, the message of Jesus,

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 crucified, risen, Holy Spirit sent, living inside of God's people, that has changed the relationship

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 between us. I mean, just think that we're going to think about really practically later on. You can

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 start thinking that way. It's changed the relationship between us. So we are no longer strangers who happen

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 to rub shoulders with one another in the same building on a Sunday and during the week.

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 We are family. Jesus Christ, our faith in him, has connected us. Connected us. So I find it one of

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 the most fascinating things when you travel the world, if you've ever got the privilege of doing

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 that, going to another, remember going to Malawi, bumping into people. I had absolutely nothing in

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 common with him. And yet because we were in church, because we were singing praises to our same God,

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 instantly we were united. It's an incredible feeling if you've sensed that in your life.

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 Because Jesus Christ has united us together. We are family. So what do you say? And so with that

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 understanding of the church, I think what Paul does this week, and we'll see two more next week,

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 he identifies three relationships in particular that I think he probably knows might be vulnerable

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 to abuse in this church in Ephesus. So as I say, we're going to look at two of them next week.

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 But let me just introduce you to the one person who's in Paul's mind in this passage. As somebody

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 who the church needs to step up and take loving responsibility for. Do you see her mentioned first

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 at verse three, who is she? She is the widow. Do you see it in the text? The widow. Now that,

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 by very definition, don't just skip that word. By very definition, remember there's a person,

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 there are people represented by that word. By very definition, the widow, her life is full of pain.

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 Very definition. What has she lost in her life? She's lost her husband. She has been through

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 incredible pain because of her loss. Right? Her husband, likely her best friend, but also remember

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 in this culture, this source of financial income for the family, is she likely worked at home.

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 And because she's elderly, do you see in verse nine, how Paul, that's what that 60 is all about,

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 which would have been very old in this society, in this culture. Given her age, not only is she

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 unlikely to get another job or to, sorry, to get a job that might give her some kind of income,

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 but there's very little prospect of her potentially getting remarried. And couple that with the fact

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 that in this day, okay, there's no such thing as, as benefits packages or pension plans or income

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 support. Make no mistake, widow in this society has absolutely nothing. She has got nothing.

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 And what is she? What does she represent in the church community? We'll see the phrase that Paul

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 uses three times at verse three, five and 16. What is she? She is someone who is really in need.

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 She's really in need. And so the widow is the person who's in Paul's mind as he writes this little

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 section. So here's the principle. And if you're sermon doodling, this is the point where you get your pen.

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 As a church, we are called to take loving responsibility for those in our church family

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 who are most in need. Say that again. We as a church family are called to take loving responsibility

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 for those in our church family who are most in need. And so the time we have remaining,

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 I've just got two questions to ask us just to help us think about how we're going to put this into

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 action. The first is about concerns rather and instruction in the text. And the second question

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 really is the application of the text. Okay. Now here is the first question. When someone is in need,

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 who should step in? Now Paul's a realist. He's a realist. And he knows the reality for this church.

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 He knows the reality for every church. Here's the reality is that there is a limit on our resources,

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 time, energy, money. And so the church needs to make sure that what we do have and what we can

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 offer in terms of loving people, we've got to make sure that it goes to the right people. And so Paul,

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 do you see it? He starts talking about a list at verse nine, right? A list. Presumably it's just a

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 list of names of people in the church who they have come up with and who are most in need and who are

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 in one way or another, they're being supported by the church. And I imagine what's going on in Ephesus

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 right here in this moment is that this list is Scottish phrase bursting at the seams, right?

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 It is full. The church cannot cope. And I think later on in the passage, you see Paul talking about

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 the burden that's on the church. And I think that's what's going on. This list is bursting at the seams

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 because there's people on this list who shouldn't be on the list. Verse four,

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 those widows who have biological families who can help, they are on the list. Paul saying they

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 shouldn't be on the list, right? Who have got children or grandchildren who are stepping in

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 to love and help mum when she's most in need.

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 And all Paul is doing here is just applying a commandment that runs right the way through

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 all of scripture. And it's the call to care for, love and honour your parents.

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 All the way through scripture. It's a commandment that is so close to God's heart. It's why Jesus,

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 when you see him in action in the gospels in Mark chapter seven, he challenges and he outs the

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 Pharisees because they've come up with this whole system called Corban, right? And it's the money that

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 would go towards caring for mum and dad. They're kind of saying, whoa, sorry, mum and dad,

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 that money that would have gone towards you caring for you, I kind of needed to give it to God. So

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 do you know what? You guys, all the best, you can kind of just go at it on your own.

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 Come up with this whole system. And that sounds really pious, but I imagine when you strip it back,

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 all it is, is a desire in their own hearts that people would see the money would be given to God and

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 that therefore they would get the glory. And Jesus is coming along and saying, you've got a fine

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 habit of setting aside the commands of God in order to keep up your own traditions.

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 Friends, do we see how this commandment is so close to God's heart to care for your parents?

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 You know, do you know what I see? I see many of you right now sacrificially caring for your family members that you love.

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 And maybe in particular, you're caring for your parents.

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 And I see it, friends, you're ringing them in the middle of the night or carers are ringing you in the middle of the night about them.

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 You're there. You're making sure that they're taking their correct meds.

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 You're bathing them. You're putting on the tea for them.

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 You're getting them ready for bed. You're spending time with them.

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 You're cooking for them. You're giving up your evenings to go and just sit with them.

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 And I watch some of you do it and it is inspiring.

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 And I also see, though, the toll that it's taken on you emotionally, physically, spiritually.

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 And so if that's you here today, I want you to be particularly encouraged by the truth that's at the end of verse 4.

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 If you're here today and you're feeling that,

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 the world might not see it, but you see verse 4,

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 what you are doing that no one else will see,

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 what you are doing is pleasing in the sight of God.

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 As you care for those in your family,

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 it is pleasing in the sight of God.

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 It is precious in the eyes of the one person that it matters.

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 It's a beautiful thing what you're doing.

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 I don't know, perhaps likely what's going on in Ephesus

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 is that people are swallowing this false teaching that's doing the rounds.

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 Remember we thought about a few weeks ago about don't get married.

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 Do you remember that?

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 That's 4-3.

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 You'll see it there.

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 Don't get married.

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 This is what the false teachers are saying.

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 And so you've got young widows in this church family,

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 I'm assuming, who are perfectly capable of getting married,

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 but they're swallowing this teaching, hook, line and sinker.

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 And they're just not doing it.

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 They're not doing it.

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 They're not entertaining it.

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 And so they're finding their way onto this list somehow.

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 And they're kind of sponging off the church's limited resources,

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 meaning that those who can't get it,

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 those who are really in need, they're just on their own.

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 And all the while, those people are living questionable lives,

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 leading non-believers in the community to ask,

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 what, the church is picking up the tab for those guys?

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 And they're living like that?

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 You can imagine how that's going to go down in Ephesus,

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 bringing the church into disrepute.

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 That's what Paul is saying.

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 There's people on this list who shouldn't be on this list,

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 but there are most definitely people who should be.

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 And I want you to come with me to verse eight.

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 Who should be on this list of the most needy that the church has to care for?

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 Do you see the widow whose life has been marked by godliness?

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 And here's what I want us to do, whoever we are here today,

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 in our world of Instagram fame, in our world of Twitter bluetix,

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 in our world of social media influencers,

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 all of us here today, friends, need to get this widow

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 and the description of her life.

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 We need to get the picture of her and put it on our bedroom walls

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 because this is what we want to be.

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 This is a role model for us all to follow.

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 I'm pleading with you to look at the description of her

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 and think that's what we want for our lives.

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 Look at it.

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 She's a woman who's been faithful in her marriage.

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 She's a woman who's sacrificially brought up her children.

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 Do you see this description of her?

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 It was the late John Wesley who once remarked

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 that he'd learned more of Christianity from his mum

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 than he had from all the theologians in England.

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 It's an amazing testament, isn't it,

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 to the power of a godly woman.

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 And it reminds us, doesn't it,

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 that the home is the primary place for making disciples

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 as we show our children what it is to love the Lord.

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 She's a woman who's shown hospitality to others.

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 She's a woman who's washed the feet of the saints.

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 Now get that one.

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 It's an incredible, what lovely description.

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 She is a woman who's washed the feet of the saints.

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 She is a woman.

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 And standing behind that, remember,

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 is a life that has been deeply formed and transformed by Jesus.

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 Because why has she learned to wash the feet of the saints?

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 Where does that come from?

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 It comes from the fact that you know that Jesus has first washed your feet,

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 as it were.

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 He's the one who has served us.

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 He's the one that came, that laid down his life on a cross.

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 He is the one who has risen.

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 He is the one who's personifying what it is to be servant-hearted.

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 And this woman, her life has been wonderfully formed by Jesus.

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 She is a woman whose life has been marked by sacrifice.

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 And she's a woman whose life has been all about helping and devoting herself to the needs of others.

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 In other words, her life is one that has just, over the years,

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 just oozed the fruit of the Spirit.

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 Friends, let me just ask, as we maybe bring this first little section to a close,

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 who are the people in our church family who are really in need?

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 Who are they?

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 Just think practically, who are those in our church family who are really in need?

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 Just moving on, thinking of the widow and maybe just broadening it out a little bit

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 to those, as it were, who right now are the kind of people that she represents,

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 those who are really in need.

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 As we think about those people, here's the second question.

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 When someone is in need, friends, how can we step up?

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 Just a few things to think about.

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 Thinking about, first of all, practically.

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 Friends, what can we do to help those in our church family who are most in need?

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 Right?

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 Cook meals, babysitting, visiting, spending time, phoning, texting,

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 offer to come and stay in our homes.

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 Friends, I remember being so blown away when I used to live down south,

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 and my pastor texted me one Sunday afternoon.

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 He just sent me a text saying, missed you this morning.

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 Hope you're doing okay.

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 And anything I can do to help, just let me know.

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 I remember being blown away by that as somebody who'd just moved to a new city.

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 That somebody would notice that I wasn't there,

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 that somebody would follow up in love.

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 Friends, who can we be in contact with this week?

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 Remembering key dates in people's lives.

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 It's just ideas, right?

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 Maybe particularly anniversaries, birthdays of loved ones who've sadly died.

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 Times over the year where it's difficult to be on your own.

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 Christmas, Father's Day, Mother's Day.

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 I heard recently about a church in Northern Ireland who started a hardship fund.

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 Fund flowing off from lockdown.

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 Money set aside.

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 They set aside to potentially help people who'd lost jobs,

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 who were struggling with mental health off the back of lockdown.

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 Some of them we're looking into maybe starting here.

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 But what are some of the practical things we can do to help people in our church family

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 who are most in need?

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 And what can we do to help them spiritually as well?

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 Getting alongside people, listening, bringing God's word to bear on each other's lives.

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 And just praying with and for one another.

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 Do you know, I think the discovery of the Zoom prayer meeting,

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 friends, I think that's going to open up huge possibilities for us.

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 I just want to echo what Alistair said.

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 Come tomorrow night.

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 A huge proportion of that meeting is just praying for people in our church family who are in need.

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 Please come along.

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 And as you see how we're called to be a church that's there for people in their hardest times.

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 Do you see that?

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 Do you see how this whole letter, do you see how it is the church back on track?

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 A church that cares for one another.

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 And so here's what I want you to think about as we maybe just wrap this up this morning.

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 Friends, how can we step up for those in our church family who are most in need?

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 You know, just as we close, I want to leave you just with a story I heard this week

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 of a church down in the Wirral.

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 You know where the Wirral is?

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 It's just outside near Liverpool.

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 And as a church family, over the last, I can't think, kind of six months as I heard this story,

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 as they've emerged from lockdown and as they started kind of looking at each other in the eye,

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 maybe picking up on things that they hadn't noticed when they were doing stuff on Zoom or online,

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 as they've heard and listened to one another tell their stories.

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 I think they've realized, and we've all realized this, haven't we,

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 just how much lockdown has taken a toll on each of us, and maybe in different ways.

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 But one of those ways, I think, is they listen to people tell their stories.

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 They recognize that particularly an older generation had really struggled, many of them, with bereavement.

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 Many had lost spouses, many had lost friends, and as a result, just struggling with isolation and loneliness.

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 And so what just a few of them in the church started to do, they started to get together and pray,

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 Lord, what can we do?

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 And so they started this bereavement cafe in the church, just kept it really simple.

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 What they did, they just invited people to come to the church building,

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 enjoy some nice biscuits and coffee,

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 and just encouraged people to share their stories and struggles,

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 to try and carry one another's burdens.

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 And they would listen to a short thought from the Bible,

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 put some books on the table to take away,

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 and just offer people the chance to be prayed for if they wanted it.

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 Right?

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 Just keeping it really, really simple.

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 And people found it really helpful.

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 Really helpful.

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 So much so that the people who started coming along and feeling the benefit of what it is to be loved,

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 they started telling other people in the church family to come along.

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 And they also started telling people outside the church family to come along.

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 And so people just started coming to this group, and all of a sudden it starts growing.

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 And so much so, and the lady who told me this on the phone has got no idea how this happened,

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 but the local GP started to find out about the group.

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 And they started referring people to this little group because they understood

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 if they were going to care for people holistically,

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 that to be involved in a community which was safe,

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 and which encouraged people just to talk about their problems and their pains,

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 was a wonderfully healing thing.

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 And so now you have this little community down in Wirral that started with a handful of people

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 trying to respond to a need in their congregation,

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 and God is using it mightily in that part of the country.

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 It's an incredible story.

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 What God is doing just from simple faithfulness,

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 God is using it to impact that local community.

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 Friends, see what we've looked at today.

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 It is not glitz and glam.

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 It's not glitz and glam, is it?

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 It is tears and toil.

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 But as a church family, see if we model this as we respond to God's word,

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 as we allow him to form us as a community,

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 as we care for those who are most in need,

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 as we live our lives in this me first world,

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 just see how we will be a city on the hill community that Jesus talked about.

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 We will be that community of salt and light as we hold out the message of the gospel to a world

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 and says, come and meet Jesus.

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 Come and meet him.

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 Come and repent of your sins.

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 Come to him.

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 And know what it is to be loved as part of the church family,

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 the community that's been birthed and is formed by his word.

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 So friends, two questions as we close.

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 Who needs to step in?

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 So if you think about those in our church family who are most in need,

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 who needs to step in?

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 And how can we step up?

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 Let's pray together.

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 Father, we thank you so much this morning for the Lord Jesus.

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 And thank you that he is the one who came not to be served,

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 but to serve and to give his life as a ransom for many.

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 And we just thank you, Lord, for the unity which we have in him.

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 All sorts of different people represented here this morning

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 who probably are carrying all sorts of different burdens.

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 And Lord, I pray by your spirit moving amongst us

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 as you continue to form us by your word,

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 you would help us to be a church community

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 that really cares, that steps up,

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 that takes responsibility,

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 that loves our dear brothers and sisters who are most in need.

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 And so if I just pray, maybe just in the silence now before we close,

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 for those who are here this morning

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 who are hurting

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 and who maybe feel the pain of everything

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 that we've looked at today.

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 Lord, I ask that by your spirit

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 and through your people

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 that you would bring hope

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 and healing

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 and the message of Jesus

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 into their lives.

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 And Father, we commit ourselves to you

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 in Jesus' worthy

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 and in his loving name we pray.

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 Amen.