WEBVTT

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 My Savior and my God.

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 Now, if you would, let's turn in our Bibles to the book of Psalms, Psalm 110, which will

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 be our sermon text for this evening, Psalm 110.

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 It's on page 613 on the Bibles in the back.

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 Hear now the word of God.

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 Of David, a psalm.

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 The Lord says to my Lord, sit at my right hand until I make your enemies a footstool for

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 your feet.

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 The Lord will extend your mighty scepter from Zion, saying, rule in the midst of your enemies.

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 Your troops will be willing on your day of battle, arrayed in a holy splendor.

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 Your young people will come to you like dew from the morning's womb.

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 The Lord has sworn and will not change his mind.

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 You are a priest forever in the order of Melchizedek.

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 The Lord is at your right hand.

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 He will crush kings on the day of his wrath.

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 He will judge nations heaping up the dead and crushing the rulers of all the earth.

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 He will drink from the brook along the way.

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 So he will lift his head high.

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 Amen.

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 Let us now pray.

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 Most gracious and loving Heavenly Father, Lord, we are thankful for your word.

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 We are thankful that you have given us your word and that it is sharper than any two-edged

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 sword able to cut through bone and marrow into the very heart, into our very souls.

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 And Lord, we ask that you would speak to us today and that you would use your word as

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 a scalpel upon our hearts to conform us more and more into the image of Christ, our faithful

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 Savior.

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 Lord, we ask that you would speak to us.

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 For Lord, your servants are listening.

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 In Jesus' name, amen.

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 Amen.

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 Now, between 1971 and 1973, President Richard Nixon operated a tape recording system inside

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 the White House, which resulted in what we now call the Nixon tapes.

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 And for the most part, only Nixon knew that this tape system was operating throughout those

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 years.

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 And he intended to keep it that way.

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 And those tapes later came to light in something called the Watergate Commission.

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 They came to light and eventually led to a move to impeach Nixon and it led to his subsequent

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 resignation.

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 But you can still listen to over 3,000 hours of those tapes.

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 They're free online.

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 They are in the public domain.

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 You can go home tonight.

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 You can type it into Google and you can go pull up any file you want and listen to one

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 of those tapes from the White House.

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 And what makes listening to those recordings so fascinating is that they give you an inside

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 glimpse of what it is like to hear Canvid conversations between some of the most powerful people of the

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 day.

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 You can listen to Nixon and his closest advisors talk about foreign policy with the Soviet Union

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 and China.

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 Their election policies, the Vietnam War, the most important topics of the day are right

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 there for you to listen to.

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 And that is a type of access that few of us can even imagine having today.

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 Being a fly on the wall as the most powerful people discuss the most important topics.

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 But that type of access is how I want you to think about this psalm, Psalm 110.

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 This is a passage that gives us access and allows us to listen in on a conversation.

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 But it is a conversation that is far greater and it is far greater access than anything in

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 the Nixon tapes.

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 What we are listening to here is David's report of what is happening not in the White House

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 but in the throne room of God.

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 And we have a chance to read and hear a conversation between God the Father and God the Son.

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 Now that's a pretty dramatic claim but Jesus says you can't get out of the first verse of

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 this psalm without dealing with that reality.

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 This psalm is one of Jesus' favorites.

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 It's his go-to passage for stumping the Pharisees.

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 He asks them, how is this second Lord in Psalm 110 David's Lord?

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 Because everyone understood that the first Lord in this psalm, the Lord in all caps, that's

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 God.

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 The word behind there, the Hebrew word is Yahweh.

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 It is the covenantal name of God.

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 But there's this second Lord.

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 And in this second Lord is one that everyone believes is the Messiah.

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 Messiah.

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 But somehow this Messiah who is the son of David is also David's Lord.

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 And how is that possible?

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 Because it's not possible for a child to be greater than his parents.

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 It's a very simple question that the Pharisees are confronted with but they're utterly stumped

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 by it.

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 And the reason Jesus asked that question is because he is the answer.

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 He was the one who both knit David together in his mother's womb and was also born of the

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 line of David all at once at the same time.

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 And the marvelous thing about this passage is that we have a chance to hear Jesus Christ,

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 the son of God, the Lord of David, being spoken to by his heavenly father.

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 And we see this exact same claim in Acts 2, specifically Acts 2, 34 to 36, which says this,

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 For David did not ascend into the heavens, but he himself says,

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 The Lord said to my Lord, sit at my right hand until I make your enemies your footstool.

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 Let all the house of Israel therefore know for certain that God has made him both Lord

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 and Christ, this Jesus whom you crucified.

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 Now what's happening there?

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 In those verses we get to see the climax of the greatest sermon Peter ever preached in

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 his life.

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 The sermon that happened on Pentecost when the Holy Spirit descended upon the disciples as

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 tongues of fire and Peter goes out and he preaches a sermon that converts 3,000 people.

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 And he finishes that sermon off by pointing to Psalm 110 and saying,

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 This is fulfilled by Jesus when he ascended into heaven and when he sat down at the right hand of

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 God the Father Almighty.

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 That is both when and where this psalm finds its fulfillment.

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 Now the reason I'm trying to hammer home the importance of this psalm is because the Bible

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 itself hammers it home.

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 This psalm is the most quoted psalm in the entire New Testament.

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 And that is not accidental.

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 That is because the claims of this psalm are incredibly important.

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 because they are claims about Jesus Christ himself.

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 And we have to grapple with them.

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 Now when we go through this psalm today we're going to have three points.

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 But the first one I want you to see is in verses 1 to 3.

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 I want you to see that Christ is a king.

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 Christ is a king.

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 Notice that in these verses Jesus has everything that a king has.

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 Look at verse 1.

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 It says,

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 Sit at my right hand.

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 Jesus is in heaven and his father is telling him to sit at his right hand.

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 And what is at God's right hand?

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 A throne.

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 Jesus Christ is being placed on a heavenly throne at the right hand of God the Father.

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 Now let's quickly look at verse 2 which says this,

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 The Lord, all caps, will extend your mighty scepter from Zion.

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 Now Jesus is on a throne but he also has a scepter.

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 He is a symbol of his authority and of his rule.

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 And that scepter is being sent out into the world not by himself but by his father.

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 His father is the one who is going to make sure that this scepter is recognized by everyone in this entire world.

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 That scepter is sent out by God himself.

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 And then finally let's look at verse 3.

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 It says,

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 Your troops will be willing on the day of battle arrayed in holy splendor.

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 Your young men will come to you like dew from the morning's womb.

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 Jesus has a throne.

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 He has a scepter.

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 But he also has a people.

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 His people is an army arrayed before him for battle.

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 And you need a people to rule as a king.

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 And Jesus has it.

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 And it's a king that has his people offer themselves freely for service.

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 So Jesus is a king but I want you to notice how firmly established his kingdom is.

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 How firmly established his rule is.

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 There is no one who can challenge him.

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 No one who can stand against him.

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 Because he is enthroned by God himself.

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 It is God who places Jesus upon the throne.

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 It is God who sends forth the scepter from Zion.

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 And it is God who guarantees that Jesus will have a people who will freely offer themselves.

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 Psalm 110 is a dramatic fulfillment of 2 Samuel 7.

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 Now what is 2 Samuel 7?

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 2 Samuel 7 is the most important chapter in your Bibles that you probably don't just instantly know off the top of your head.

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 Chapter 7 of 2 Samuel.

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 That is where the promises of the Davidic covenant are given.

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 And so much of the Old Testament revolves around those promises.

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 Where God promises to establish one of David's descendants forever.

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 He promises to be to him a father.

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 And he promises his love upon this descendant for all time.

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 And here in Psalm 110 you get to see what those Davidic promises mean.

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 It means God establishes the kingdom so well that not one of his enemies can touch his anointed one.

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 I want you to think about all the enemies of God.

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 Whatever comes to mind.

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 Realize that no matter what they do.

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 Nothing can possibly take Christ from the right hand of God.

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 It is a place not one of them can touch.

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 It is a place that they can only mock in the feeblest of ways.

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 Christ is a king and he is established forever at the right hand of God the Father.

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 And this establishing of Jesus' kingdom is so powerful that it's almost offhandedly thrown out in verse 2.

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 Rule in the midst of your enemies.

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 Realize what's being said there.

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 Jesus the king will have enemies.

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 They will abide for a time until they are conquered.

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 But their rebellion will not for one moment interrupt his reign.

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 He will still rule in their very midst even as they are rebelling.

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 Jesus will not rule later after he's conquered his enemies.

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 But he will fully rule right now even as they are rebelling against him.

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 He will rule over everyone and everything.

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 Now do you realize how incredibly exhausting and demoralizing it must be to be Satan?

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 To realize that no matter what you do,

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 God the Father and King Jesus will inevitably take that

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 and redirect it to solidify that kingdom even more.

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 It doesn't matter how evil or cunning your plan is as Satan.

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 It doesn't matter.

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 God will turn it to good in the very end.

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 I love that quote from Martin Luther.

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 Even the devil is God's devil.

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 And that's true.

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 Even the devil is ruled over by God and Jesus Christ.

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 And that is tremendously discouraging for Satan.

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 But it is a tremendous encouragement for us tonight.

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 No matter what happens, you can still confess that Jesus Christ, the Almighty, reigns.

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 And is that sometimes hard to confess?

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 Absolutely.

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 But we trust in a king who rules all things by his power

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 and who will use even the grief we feel for his own glory and for our own good.

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 This is who we believe in.

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 We believe in a sovereign God and a sovereign Christ.

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 And when you face a trial or tribulation, understand that Jesus still rules.

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 He still rules despite his enemies.

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 The plan hasn't changed.

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 Not in 3,000 years.

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 Not since David wrote this psalm.

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 It has never changed.

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 And it still doesn't need to change.

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 All is under Jesus.

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 This incredible power and authority that works all things together for good

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 is why the Messianic King's people offer themselves freely in verse 3.

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 Now you may not realize it, but that third verse, that verse there,

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 that is actually one of the most difficult to translate passages in your entire Bibles.

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 Depending on what Bible translation you have,

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 you will have a number of footnotes there offering alternative translations.

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 And in my ESV, there are three different footnotes for that passage.

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 And the last one is just, the Hebrew is unclear, which is just a giant shrug.

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 Scholars just aren't really sure what's happening there.

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 But it's like the language that, the language David is using is so high

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 that gravity and grammar kind of disappear.

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 It kind of breaks down.

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 So this is debated, but here's what I think this verse roughly means.

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 Jesus' people will rise.

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 They will offer themselves up for battle freely, just like the dew.

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 They will rise up from everywhere, from every tribe and tongue and nation.

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 And they will arise in a sight that is both beautiful because of their holy garments

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 and is a testimony of Jesus' own youthful strength.

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 This army simply arises and offers itself in service to its king.

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 And brothers and sisters, that's you.

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 That's where you are in this psalm.

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 You are the people of Christ.

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 You have been conformed into the image of Christ,

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 clothed by the Spirit and the righteousness of Christ.

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 And it is your duty to arise and fight the spiritual battle that is before you.

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 Whenever you fight a temptation, you are fighting it as one of Christ's people.

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 And whenever you triumph over a temptation, you are a testimony of Christ's power.

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 A power that is living and active, that can change hearts of stone into hearts of flesh.

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 A power that is very active in this world.

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 And if you want to see the kingship of Christ,

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 really what you need to look to most is the church.

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 The church is where you should look.

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 It is in the church where you see the Spirit move most clearly.

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 Because here today, we are the assembled people of God.

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 We are coming together as the people of God.

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 To worship Him.

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 And it is in the church, especially in the church-enclosed persecuting nations,

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 where you get to see the meaning of that verse,

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 where it says He will rule in the midst of His enemies.

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 No matter what happens there,

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 no matter what those countries do persecuting the church,

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 it will be turned around for good.

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 It doesn't matter.

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 Christ will triumph.

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 And He will use their opposition for His own glory,

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 no matter how fierce it is.

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 Christ is a king in verses 1 to 3.

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 But the second thing I want you to see is that Christ is a priest in verse 4.

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 Christ is a priest.

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 Christ is a priest.

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 The most unusual thing about this passage is the last word here in verse 4.

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 It's the word Melchizedek.

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 Now, this is a bizarre character.

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 He appears once in Genesis 14.

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 He's the king and priest of Salem.

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 He has a brief interaction with Abraham.

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 He appears once in Psalm 110.

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 And he appears a bunch in the book of Hebrews.

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 And Melchizedek, he's just this strange character.

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 But I think he's purposefully strange.

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 He just pops up out of nowhere.

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 And he is a king and a priest of God.

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 You don't know where he's from.

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 You don't know his lineage.

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 And that's actually the entire point.

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 He just pops up out of nowhere.

00:17:47.379 --> 00:17:50.799
 You're not supposed to know the answers to those questions.

00:17:52.480 --> 00:17:57.379
 You know, he's actually such a confusing figure that many in the early church thought he was actually Jesus.

00:17:57.639 --> 00:18:04.480
 They thought the only person this could possibly be was a pre-incarnate appearance of Jesus in the Old Testament.

00:18:05.500 --> 00:18:06.819
 Now, I disagree with that.

00:18:06.900 --> 00:18:10.139
 But if I can put it this way, it's a very pious mistake to make.

00:18:10.139 --> 00:18:12.079
 You're supposed to make that connection.

00:18:12.519 --> 00:18:18.039
 Melchizedek is a picture of what will eventually come with Jesus.

00:18:18.379 --> 00:18:23.240
 Just as Melchizedek is a king and a priest, so is Jesus.

00:18:24.000 --> 00:18:28.099
 Just as Melchizedek's name literally means king of righteousness,

00:18:28.960 --> 00:18:33.160
 so too Jesus is a king, the king of righteousness.

00:18:33.759 --> 00:18:37.599
 And we, his people, have his righteousness by faith.

00:18:37.599 --> 00:18:44.199
 Just as Melchizedek seems to appear out of nowhere with no father nor mother, so too does Jesus arrive.

00:18:44.719 --> 00:18:52.039
 And even though he had an earthly mother, he himself is the eternally begotten son of God,

00:18:52.240 --> 00:18:54.879
 and he knit together Mary in her mother's womb.

00:18:54.880 --> 00:19:06.280
 The book of Hebrews loves harping on this, loves harping on who Melchizedek is and how Jesus has come as a priest after the order of Melchizedek.

00:19:06.340 --> 00:19:10.120
 And if I can just summarize all of that down for you, it just means this.

00:19:10.119 --> 00:19:16.099
 Brothers and sisters, it's not possible for you to have a better priestly mediator than Jesus.

00:19:16.639 --> 00:19:17.619
 It's not possible.

00:19:18.399 --> 00:19:25.719
 What better mediator is there than one who has eternally communed in perfect bliss and happiness with God the Father and God the Spirit?

00:19:25.720 --> 00:19:34.660
 What better sacrifice for your sins could you ask for than the Son of God freely offering himself in your place?

00:19:35.539 --> 00:19:42.980
 And what better assurance can you have that Christ's sacrifice was accepted other than that Jesus is greeted by his Father,

00:19:43.960 --> 00:19:47.240
 promised an eternal priesthood, and told to sit down?

00:19:47.240 --> 00:19:53.680
 Have you ever noticed that in your Bible reading plans, when you suddenly get to the book of Exodus,

00:19:54.380 --> 00:20:00.640
 to that particular section where it's just chapter after chapter after chapter about the construction of the tabernacle,

00:20:01.500 --> 00:20:03.240
 chairs are never mentioned, not once.

00:20:04.180 --> 00:20:13.120
 It goes into exhaustive detail about curtains, about veils, tables, lampstands, the Ark of the Covenant, basins, altars, clothes,

00:20:13.400 --> 00:20:15.779
 all sorts of various instruments and implements.

00:20:15.779 --> 00:20:19.539
 There's not a single chair anywhere in the tabernacle.

00:20:20.599 --> 00:20:24.299
 That is not because the Levites were big fans of standing desks.

00:20:24.819 --> 00:20:28.019
 It's because when the Levites were going about their day,

00:20:28.139 --> 00:20:33.119
 there was never one moment when they would have the chance to sit down.

00:20:34.059 --> 00:20:36.119
 They were always doing something.

00:20:36.879 --> 00:20:42.279
 They were always offering sacrifices day after day after day.

00:20:42.279 --> 00:20:51.720
 But Jesus is an eternal priest who eternally sits because his work is eternally finished.

00:20:52.440 --> 00:21:00.180
 He is an enthroned king, but he's also an enthroned priest forever after the order of Melchizedek.

00:21:00.180 --> 00:21:02.060
 And what does that mean?

00:21:02.100 --> 00:21:07.220
 It means when you sin, you can always come to him and ask for forgiveness.

00:21:08.259 --> 00:21:12.440
 When you sin and you feel the guilt and the shame of doing something,

00:21:12.600 --> 00:21:15.980
 you know it is not possible for you to make right.

00:21:16.259 --> 00:21:19.940
 You can come before God and not hide like Adam and Eve,

00:21:19.940 --> 00:21:23.100
 even though we all instinctively want to hide.

00:21:24.299 --> 00:21:26.460
 Instead, you get to come before Jesus,

00:21:27.220 --> 00:21:30.880
 your great high priest at the right hand of God,

00:21:31.039 --> 00:21:33.900
 and you can know, no matter what,

00:21:33.980 --> 00:21:37.480
 that his blood is sufficient for your sin.

00:21:37.880 --> 00:21:39.840
 No other sacrifice is necessary.

00:21:39.839 --> 00:21:46.419
 I said earlier that not one of Jesus' enemies can remove him from his throne,

00:21:46.839 --> 00:21:49.199
 but not one of your sins can either.

00:21:50.000 --> 00:21:55.019
 Not one of your sins can ever make Jesus stand up again and say,

00:21:55.159 --> 00:21:56.679
 I have to offer another sacrifice.

00:21:57.839 --> 00:22:00.779
 His sacrifice is sufficient.

00:22:00.980 --> 00:22:02.459
 His work is finished.

00:22:02.959 --> 00:22:04.159
 And if you doubt that,

00:22:04.839 --> 00:22:07.059
 if you say, you have no idea what I have done,

00:22:07.059 --> 00:22:09.200
 you have no idea the sin that I have committed,

00:22:09.839 --> 00:22:13.200
 Jesus himself, he just points you here to verse 4.

00:22:13.679 --> 00:22:14.240
 And he says,

00:22:14.359 --> 00:22:18.700
 My Father has sworn he will not change his mind.

00:22:19.759 --> 00:22:22.259
 At the right hand of God the Father,

00:22:22.399 --> 00:22:23.819
 there is power,

00:22:24.480 --> 00:22:25.779
 but there is also forgiveness.

00:22:26.679 --> 00:22:29.919
 And it is upon our faith in a sitting Savior

00:22:29.919 --> 00:22:32.839
 that we enter the throne room of God,

00:22:32.839 --> 00:22:36.379
 boldly offering our praises and prayers

00:22:36.379 --> 00:22:37.699
 and confessing our sins.

00:22:38.699 --> 00:22:41.799
 If you come to him and you kneel before his throne,

00:22:41.980 --> 00:22:43.939
 you will have forgiveness,

00:22:44.259 --> 00:22:47.599
 and you will be clothed in the white robes of the saints,

00:22:48.119 --> 00:22:50.619
 washed in the blood of the Lamb.

00:22:51.379 --> 00:22:54.519
 It is something that is promised by God.

00:22:55.179 --> 00:22:56.220
 It is certain.

00:22:57.099 --> 00:22:58.179
 He has sworn it,

00:22:58.179 --> 00:23:01.059
 and he will not change his mind.

00:23:01.059 --> 00:23:03.759
 Now finally,

00:23:03.879 --> 00:23:08.159
 I want us to look here at verses 5 to 7.

00:23:09.799 --> 00:23:11.059
 Christ is a king.

00:23:12.339 --> 00:23:13.539
 Christ is a priest.

00:23:14.500 --> 00:23:16.259
 But here in verses 5 to 7,

00:23:16.399 --> 00:23:18.159
 we see here that Christ is victorious.

00:23:19.339 --> 00:23:20.899
 In these three verses,

00:23:21.139 --> 00:23:22.679
 we see a dramatic battle,

00:23:23.279 --> 00:23:24.819
 and we see a rout.

00:23:25.819 --> 00:23:29.000
 But I want you to think about who is doing this.

00:23:29.000 --> 00:23:31.259
 I want you to listen to the constant drumbeat

00:23:31.259 --> 00:23:33.500
 of he in these verses.

00:23:34.759 --> 00:23:36.859
 The Lord is at your right hand.

00:23:37.059 --> 00:23:40.859
 He will crush kings on the day of his wrath.

00:23:41.299 --> 00:23:42.920
 He will judge nations,

00:23:43.059 --> 00:23:43.940
 heaping up the dead,

00:23:44.420 --> 00:23:47.099
 and crushing the rulers of the whole earth.

00:23:47.980 --> 00:23:51.599
 He will drink from a brook along the way,

00:23:51.599 --> 00:23:56.259
 so he will lift up his head.

00:23:57.599 --> 00:23:59.359
 Now if I can just ask you one question,

00:23:59.539 --> 00:24:00.740
 who is this he?

00:24:02.019 --> 00:24:05.359
 I want you to notice the Lord here in verse 5.

00:24:05.480 --> 00:24:06.740
 It is not in all caps.

00:24:07.719 --> 00:24:10.599
 The word there can be translated either as God

00:24:10.599 --> 00:24:12.679
 or as the Messiah.

00:24:13.000 --> 00:24:13.959
 It works either way.

00:24:14.019 --> 00:24:15.599
 It could be either one.

00:24:15.599 --> 00:24:19.179
 And the problem is that this verse is debated,

00:24:20.019 --> 00:24:21.459
 as most of this psalm is.

00:24:21.959 --> 00:24:23.899
 And it's debated because it is confusing.

00:24:25.119 --> 00:24:26.959
 But I believe that you're actually supposed

00:24:26.959 --> 00:24:28.639
 to get confused in these verses.

00:24:29.839 --> 00:24:31.879
 Whenever we see the Father act,

00:24:32.259 --> 00:24:33.659
 we see the Son act.

00:24:33.939 --> 00:24:35.539
 And wherever we see the Son act,

00:24:35.659 --> 00:24:37.279
 we see the Father act.

00:24:37.279 --> 00:24:41.559
 And as we've already seen in verses 1 to 3,

00:24:41.720 --> 00:24:43.559
 God has promised his Son

00:24:43.559 --> 00:24:46.059
 that he will establish his kingdom.

00:24:46.200 --> 00:24:49.139
 And so we should expect to see both God conquering

00:24:49.139 --> 00:24:50.539
 his Son's enemies

00:24:50.539 --> 00:24:53.099
 and the Son's standing in triumph

00:24:53.099 --> 00:24:54.420
 on the day of battle.

00:24:56.359 --> 00:24:57.359
 And that's just simply because

00:24:57.359 --> 00:24:59.240
 if you mess with one, you mess with both.

00:25:00.420 --> 00:25:03.019
 Where the Father is, there the Son is.

00:25:03.019 --> 00:25:06.259
 And where the Son is, there the Father is.

00:25:07.279 --> 00:25:08.899
 And so what do we have here?

00:25:08.960 --> 00:25:11.639
 We have a vivid image of a battle.

00:25:12.639 --> 00:25:15.460
 We see here that enemy kings are destroyed on the field.

00:25:16.079 --> 00:25:17.319
 Their armies are destroyed.

00:25:17.440 --> 00:25:18.680
 And the bodies litter the ground.

00:25:18.819 --> 00:25:21.819
 There is this massive rout that is taking place.

00:25:21.980 --> 00:25:22.980
 Everyone is fleeing.

00:25:23.539 --> 00:25:24.960
 And the leaders of all the nations

00:25:24.960 --> 00:25:28.259
 are fleeing to every corner of the earth.

00:25:29.139 --> 00:25:30.639
 This is not just victory.

00:25:30.740 --> 00:25:31.879
 It is total victory.

00:25:32.379 --> 00:25:34.139
 It is victory that ensures

00:25:34.139 --> 00:25:35.579
 there is never another battle.

00:25:35.579 --> 00:25:37.299
 It is complete.

00:25:38.359 --> 00:25:39.879
 Jesus pursues.

00:25:40.419 --> 00:25:41.720
 He pursues his enemies.

00:25:41.839 --> 00:25:44.559
 He stops only to drink water from the brook

00:25:44.559 --> 00:25:45.799
 as he pursues them.

00:25:46.519 --> 00:25:48.119
 He's not stopping to sleep.

00:25:48.500 --> 00:25:50.799
 He's not stopping to get a full course meal.

00:25:50.899 --> 00:25:53.359
 He is only stopping to get water

00:25:53.359 --> 00:25:56.879
 so that he can dash off after them once again.

00:25:57.720 --> 00:25:59.799
 Everyone in this battle who is an enemy

00:25:59.799 --> 00:26:01.579
 is absolutely destroyed.

00:26:01.699 --> 00:26:02.859
 It is a total victory.

00:26:02.859 --> 00:26:07.199
 These are the same types of images

00:26:07.199 --> 00:26:10.199
 that we get to see in the New Testament.

00:26:10.839 --> 00:26:12.339
 In Revelation 19,

00:26:12.659 --> 00:26:14.819
 when Christ enters the wedding feast of the Lamb,

00:26:14.919 --> 00:26:16.979
 he enters with a robe dipped in blood,

00:26:17.079 --> 00:26:18.759
 and he's triumphed over his enemies

00:26:18.759 --> 00:26:19.819
 after conquering the earth.

00:26:19.859 --> 00:26:21.319
 And that's a terrifying image.

00:26:22.179 --> 00:26:22.859
 We see destruction.

00:26:23.959 --> 00:26:26.039
 Destruction of evil should be terrifying,

00:26:26.519 --> 00:26:27.859
 but it is good.

00:26:27.859 --> 00:26:31.599
 You know, this is quite an image.

00:26:32.039 --> 00:26:33.059
 It's an image of a battle.

00:26:33.179 --> 00:26:35.619
 We're just not used to battles these days.

00:26:36.559 --> 00:26:38.639
 Most of us have probably never seen war.

00:26:39.659 --> 00:26:43.039
 Some of us don't even like watching violence on movies.

00:26:43.039 --> 00:26:45.920
 And so we don't like the thought of being in a battle of all,

00:26:46.000 --> 00:26:48.960
 but this is what a realistic battle looks like.

00:26:49.899 --> 00:26:52.039
 Battles involve someone winning,

00:26:52.420 --> 00:26:55.819
 and it involves the destruction of the enemy.

00:26:56.519 --> 00:26:59.559
 That is a good thing for the people of God.

00:27:00.200 --> 00:27:03.480
 It is a hard thing for those who are God's enemies,

00:27:03.879 --> 00:27:07.220
 but it is still good because who is winning?

00:27:08.220 --> 00:27:10.400
 God is victorious here.

00:27:11.240 --> 00:27:13.779
 Jesus is victorious here.

00:27:13.839 --> 00:27:14.920
 He is completely victorious,

00:27:15.420 --> 00:27:16.779
 and there should be no one

00:27:16.779 --> 00:27:19.319
 that we should want to see more victorious

00:27:19.319 --> 00:27:20.440
 in a battle than Jesus.

00:27:21.819 --> 00:27:24.380
 The reason we get so squeamish when we see routes

00:27:24.380 --> 00:27:26.579
 is because we are concerned

00:27:26.579 --> 00:27:29.420
 that horrible things are going to happen,

00:27:29.539 --> 00:27:30.720
 evil things are going to happen,

00:27:30.779 --> 00:27:31.880
 but we trust Jesus

00:27:31.880 --> 00:27:34.640
 because Jesus is good,

00:27:35.100 --> 00:27:36.259
 and we trust him.

00:27:36.259 --> 00:27:40.599
 This is easier if you've ever come to face

00:27:40.599 --> 00:27:42.980
 with something that you recognize as true evil.

00:27:43.680 --> 00:27:46.879
 If you've ever come face to face with true evil,

00:27:47.000 --> 00:27:51.019
 then you understand the desire for true justice.

00:27:51.859 --> 00:27:53.660
 And sometimes justice is weighty,

00:27:54.559 --> 00:27:58.500
 but God's justice is always good,

00:27:59.000 --> 00:28:01.019
 and we know that for certain.

00:28:01.019 --> 00:28:05.759
 And this description of victory in these three verses,

00:28:06.759 --> 00:28:08.680
 these are the most obvious conclusion

00:28:08.680 --> 00:28:10.819
 to this entire psalm that you can imagine.

00:28:11.799 --> 00:28:13.759
 These are some of the least surprising verses

00:28:13.759 --> 00:28:14.720
 in all of Scripture

00:28:14.720 --> 00:28:17.420
 because you are guaranteed the conclusion

00:28:17.420 --> 00:28:20.220
 of this psalm from the very first verse.

00:28:21.220 --> 00:28:22.720
 Sit at my right hand

00:28:22.720 --> 00:28:26.859
 until I make your enemies a footstool for your feet.

00:28:26.859 --> 00:28:31.500
 These last three verses are what naturally follows

00:28:31.500 --> 00:28:35.339
 when God promises to conquer the sun's enemies.

00:28:36.299 --> 00:28:38.539
 You can take this victory to the bank

00:28:38.539 --> 00:28:42.000
 as soon as that promise is given in the very first verse.

00:28:42.439 --> 00:28:43.879
 Christ will be victorious

00:28:43.879 --> 00:28:46.619
 because God has promised it.

00:28:46.619 --> 00:28:50.379
 Now, if there's one thing I want you to take hold of

00:28:50.379 --> 00:28:51.099
 in this sermon,

00:28:51.779 --> 00:28:53.879
 it's really the main takeaway of the entire psalm,

00:28:54.579 --> 00:28:55.059
 it's this,

00:28:55.139 --> 00:28:59.059
 I want you to live with confidence and assurance.

00:29:00.239 --> 00:29:01.239
 Brothers and sisters,

00:29:01.439 --> 00:29:04.679
 you see further than all of your non-Christian neighbors,

00:29:05.579 --> 00:29:07.199
 and so you should act like it.

00:29:07.979 --> 00:29:10.719
 You see further than the best projections

00:29:10.719 --> 00:29:12.859
 and prognostications in the business.

00:29:13.019 --> 00:29:15.139
 It doesn't matter what graphs you see,

00:29:15.140 --> 00:29:18.780
 they do not see as far as you can see.

00:29:19.660 --> 00:29:22.759
 You don't merely have a vague feeling or hunch

00:29:22.759 --> 00:29:24.540
 that everything's going to work out.

00:29:25.320 --> 00:29:27.500
 You know it for certain.

00:29:28.140 --> 00:29:30.000
 You know how it's going to end

00:29:30.000 --> 00:29:32.140
 because God himself has promised it.

00:29:32.580 --> 00:29:36.320
 And so we are called to live like we can see further.

00:29:37.160 --> 00:29:40.620
 We can see further because of the words of God.

00:29:42.120 --> 00:29:43.800
 Now, I don't want you to misunderstand

00:29:43.800 --> 00:29:44.759
 what I'm saying here.

00:29:45.560 --> 00:29:47.520
 You can have confidence and assurance

00:29:47.520 --> 00:29:51.280
 and you can still see the entire world is falling apart.

00:29:51.680 --> 00:29:52.840
 You can still think that.

00:29:53.500 --> 00:29:55.560
 You can have confidence and assurance

00:29:55.560 --> 00:29:58.380
 and you can still recognize that your life is falling apart.

00:29:59.060 --> 00:30:00.120
 Matter of fact, that might be good.

00:30:00.119 --> 00:30:03.500
 But you can have confidence and assurance

00:30:03.500 --> 00:30:09.779
 and still look around and even wonder how all of this is going to work out for good.

00:30:10.459 --> 00:30:12.619
 How God is going to bring good out of any of this.

00:30:12.619 --> 00:30:14.899
 But at the center of it, you know.

00:30:15.599 --> 00:30:17.279
 You know that he will.

00:30:18.079 --> 00:30:20.959
 You know because God has promised it.

00:30:21.459 --> 00:30:23.319
 Christ will be victorious.

00:30:23.719 --> 00:30:25.959
 He hasn't promised that your life is going to be easy.

00:30:26.359 --> 00:30:29.379
 He hasn't promised that you're going to have all the money you need.

00:30:29.719 --> 00:30:33.879
 He hasn't promised that you're going to not have difficulties or pains or misfortunes.

00:30:33.880 --> 00:30:35.580
 He hasn't promised any of that.

00:30:36.660 --> 00:30:39.160
 But he has promised it.

00:30:39.240 --> 00:30:41.020
 It will all be made right on the final day.

00:30:42.260 --> 00:30:46.960
 It will be like every injustice that has ever occurred in the history of the world

00:30:46.960 --> 00:30:48.140
 has never happened.

00:30:48.140 --> 00:30:50.380
 And what does that look like?

00:30:50.460 --> 00:30:52.360
 I am really not entirely sure myself.

00:30:53.240 --> 00:30:56.460
 But that's what biblical justice is on the final day.

00:30:57.000 --> 00:31:00.620
 When even the scars of the worst sins are removed.

00:31:02.020 --> 00:31:04.700
 All is made right.

00:31:05.520 --> 00:31:10.860
 And that is something that you can cling to no matter how dark the times may get.

00:31:11.220 --> 00:31:12.820
 No matter how dark it gets,

00:31:12.820 --> 00:31:17.680
 a Christian can always look and see there is light at the end of the tunnel.

00:31:18.140 --> 00:31:20.360
 You may not know how far away that light is.

00:31:21.120 --> 00:31:23.200
 But you know this for certain that it is there.

00:31:23.680 --> 00:31:25.259
 You know that it is getting closer.

00:31:25.960 --> 00:31:28.300
 And you know that it will be good.

00:31:29.420 --> 00:31:35.759
 We believe the God who has worked the end has also worked the means.

00:31:36.460 --> 00:31:38.500
 He knows how to get to the end.

00:31:38.800 --> 00:31:43.440
 He has had the same plan since this psalm was written 3,000 years ago.

00:31:43.960 --> 00:31:47.540
 He has had the same plan since before time itself began.

00:31:48.140 --> 00:31:51.540
 It needs, it doesn't need to change.

00:31:51.920 --> 00:31:53.900
 Because its outcome was never in doubt.

00:31:54.080 --> 00:31:55.200
 God has promised it.

00:31:55.860 --> 00:31:56.900
 And so he will do it.

00:31:57.920 --> 00:32:01.420
 And so we should live our lives with a quiet confidence

00:32:01.420 --> 00:32:04.160
 that comes from who Christ is,

00:32:04.720 --> 00:32:05.800
 what he has done,

00:32:06.440 --> 00:32:07.600
 and what he will do.

00:32:07.599 --> 00:32:10.219
 All will be complete.

00:32:11.219 --> 00:32:12.759
 The final day is coming.

00:32:13.259 --> 00:32:15.480
 Soon all shall bow before him as king.

00:32:16.099 --> 00:32:17.500
 And whatever you face,

00:32:18.379 --> 00:32:20.859
 nothing can ever challenge that fact.

00:32:20.899 --> 00:32:23.500
 And you can hold to it with confidence.

00:32:25.000 --> 00:32:26.419
 What do I want you to hold on to?

00:32:26.459 --> 00:32:27.519
 It's very simply this.

00:32:27.639 --> 00:32:29.399
 It is Jesus Christ himself.

00:32:29.400 --> 00:32:33.040
 That is who we need of every moment of every day

00:32:33.040 --> 00:32:36.680
 because he is our perfect prophet, priest, and king.

00:32:36.920 --> 00:32:38.740
 And he rules over all things.

00:32:39.140 --> 00:32:40.160
 And he is in control.

00:32:40.880 --> 00:32:42.180
 And he offers us forgiveness

00:32:42.180 --> 00:32:45.759
 at the right hand of God the Father.

00:32:45.800 --> 00:32:47.320
 Let us pray.

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 Most gracious and loving Heavenly Father,

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 Lord, we are thankful for your word.

00:32:53.659 --> 00:32:55.419
 And we are thankful for Jesus Christ.

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 We thank you that we have such a wonderful salvation in him.

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 And we are thankful for how you continually minister to us

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 and you work inside us.

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 Lord, we pray that you would give us confidence and assurance.

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 We pray, Lord, that we would live in light

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 of the coming victory of Christ.

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 And Lord, we pray that your church would expand.

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 We pray that your kingdom would expand.

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 And that all...