WEBVTT

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 So, my wife's grandfather passed away this week. That's why she's not here. She had to fly home to

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 be at the memorial service. He was…he had just at the beginning of this month turned 100 years old,

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 and so they were reflecting back on the hundred years of life that Alan had before passing away.

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 And as this has been happening over this past week, it just got me thinking, as things like this do,

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 it got me thinking about life and about what it means to live a successful life. I began to think

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 if I knew the date that I was going to pass away as that date approached and I look back on my life,

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 what would I think about my life? What would other people think about my life, right? What does it

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 mean to have a life well lived? And what kinds of things should one celebrate after someone passes?

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 And I realized even as I was thinking about that this week that I most often don't think about this

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 kind of thing. And I think that probably most people would agree that very often we are so pulled into

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 the weeds of our lives. We are…the tyranny of the urgent and the day-to-day demands that confront us

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 mean that it's hard to step back and think big picture about our lives as a whole and how we're

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 living them and what we're prioritizing. And yet, as we read the lectionary this morning, all of these

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 readings are essentially pointing us to this fact. That is a question we should be asking.

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 That is something that we should reflect on because the day will come when we will all be called to

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 give an account for the life that we have lived. And we're going to focus on the Gospel reading this

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 morning, Matthew 25, what we just read. And what we'll see is that this is a parable that Jesus is

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 sharing with His disciples, and it's part of a series of parables. Jesus tells one parable after

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 another, and all of them are designed to provoke these same questions about life. Jesus is pointing

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 to the fact that He is going to leave, and then one day, nobody knows when, He's going to return. So,

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 after His life and death and resurrection and ascension, there'll be an undisclosed period of

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 time, but one day He will return. And the question that Jesus is provoking us to ask is, how shall we

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 live until Christ comes again? How are we to live? And if I could summarize the point of this parable in

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 one sentence, it would be this, don't waste your life. Don't waste your life. We're going to answer

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 three questions this morning. What is God's purpose for our lives? What keeps us from living for God's

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 purposes? And then finally, what can we do about it? Let's pray. Lord, we thank You for Your Word,

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 and sometimes it delights, and sometimes it comforts, sometimes it confuses, sometimes it challenges or

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 even offends us. Lord, in whatever way we receive Your Word this morning, we know that You are giving

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 us what we need, whether we need comfort or whether we need to be challenged and provoked. And we know that

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 You do Your work through Your Word because You love us, and we pray simply that we would have hearts

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 that are open to receiving the words that You speak, and that even as we open Your written Word,

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 we would come face to face with Your living Word, Jesus Christ. And it's in His name that we pray. Amen.

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 So first of all, what is God's purpose for our lives? Jesus tells a parable about a rich master who

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 goes away on a long journey, and before He leaves, He entrusts His wealth to three of His servants in

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 the form of talents. And a talent is a unit of monetary value. It's equivalent to about 20 years' earnings.

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 So one talent is the equivalent of about 20 years' earnings for the average laborer in this time. And so,

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 the first servant gets five talents. That's a lifetime's worth of earnings. The second servant

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 gets two talents, and the third servant gets one talent. And the first thing that we need to see is

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 that this is not just about money, right? It's a parable. The master represents God, and each

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 servant represents a human life. So think of each servant as representing a human life. And the talents

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 represent everything that God entrusts to us over the course of our lives. So from the moment that you

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 are conceived, from the moment that you are conceived, everything that you have is a gift.

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 And it's been given to you by God. Your DNA, your temperament, your body, your mind, the breath in your

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 lungs, your family that you're born into, your friends along the way, your formative childhood experiences,

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 your education, your aptitudes, your skills, your spiritual gifts, your money, your career,

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 your home, your kids, your networks and associations, all of it comes from God. All of it has been provided to you.

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 And God gives us all of these things for a reason. Think of it as God's capital investment

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 in the world. It's God's capital investment in creation. God is the owner of all of these things,

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 things, and then we are the brokers, and God has entrusted His capital to us. And the single

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 overarching purpose of our lives is this, to invest God's capital into God's kingdom, to take what has

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 been entrusted to us and to invest it into God's kingdom. And we say, well, what does that mean?

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 Well, God's vision for the world, God's vision for creation is summed up in the word shalom.

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 And shalom is a big word. It means wholeness. It means peace. It means flourishing. Shalom means people

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 loving and serving God and one another. Shalom means an interdependent community full of justice

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 and righteousness and righteousness and peace where people are relying on one another and blessing one

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 another and spending what they have into making the world better. That's shalom.

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 And when human beings rebelled against God, everything was broken, and shalom was lost. It came crashing down.

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 But Jesus is now at this very moment leading a revolution to restore shalom. And this is what

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 He means when He says at the beginning and throughout His ministry, He says, the kingdom of God has drawn

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 near. The kingdom of God is coming, but this isn't a military revolution. It's not a political upheaval. This is a

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 spiritual revolution that will then have massive implications for the physical world and the social

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 and the political. But it's a spiritual revolution. And at the heart of it is Jesus who is the rightful

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 King who has come to take back the world that turned against Him. He's the rightful King who has come to offer

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 salvation to all people to restore all that has been broken and to renew all things. This is the kingdom.

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 And so, Jesus calls His followers to join in that work. And that's what we mean when we talk about

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 investing God's capital into God's kingdom. It means pouring your life and pouring your resources

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 into the work of the kingdom. This means living as a radical counterculture that displays God's

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 character to the world. This means sharing the gospel. This means seeking the common good. This

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 means extending the rule and the reign of Christ into all of life. It means that whatever your vocation is,

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 whether it's business or education or policy making or hospitality or home making,

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 whatever your vocation is, it means that in that vocation, you are aiming at the values and the

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 priorities of the kingdom. It means that you are continually asking, how can I advance the kingdom

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 through my work? Now, the first implication for us to realize is that there is a purpose that is meant

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 to give meaning and direction to your life. And that if you're here, and especially if you're not a

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 Christian or if this is the first time that you've come to Church of the Advent, and maybe one of the

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 questions you're asking is, is there more to life? Is there more behind my existence? Is there a reason

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 that I'm here beyond biological happenstance? And what this tells us is that God made you the way He did

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 for a reason. You know, our culture says you should be free to make your own meaning in life, determine your

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 own purpose. And technically that is true in our society. No one's going to stop you if you want to

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 make your own meaning of your life. We live in a free society where you are allowed to do that. You can

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 make whatever meaning you want. But I have a hunch, I have a hunch that that's not really what we want.

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 I mean, you can do it. You can go out and do it. But I actually think that deep down, regardless of what

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 religion you claim, I think that deep down as human beings, we know that that's ultimately

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 unsatisfying. Right? We don't really want to have to make it up. I think that deep down we actually

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 want someone to tell us our purpose. I mean, think of all of our favorite stories and movies.

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 Right? Think of all of the most beloved stories that stand the test of time, that the best stories

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 are not about someone who goes out and just makes up meaning. Right? Who says, you know,

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 I think this will be my purpose. Those are not the stories that stand the test of time. The stories

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 that we love are the stories where there's someone who discovers their purpose. They don't make it up,

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 they discover it. They're living their normal life and then some old sage or ancient prophecy

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 reveals to them that there is actually an objective purpose to their life. And it's something that they,

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 once they discover it, they have to embrace it. They have to take on that responsibility and live

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 into it. And through that journey, they become who they were always meant to be. Those are the stories

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 that we love. And I think the reason is that we long for that to be true about us. I don't want to

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 make it up. I want someone in authority to say, this is why you're here and this is what you're called to do.

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 And Scripture says, the reason that we feel that way is because these stories all point to the truth,

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 that there is a purpose and you can discover it. But God is the only one who can tell you what that is.

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 And until we realize that, our lives are really never going to make sense.

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 And we can make our own meaning.

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 Technically allowed to do that. But it's going to be very unsatisfying.

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 So what are some of the things that, that's the first point I want to make. Now we want to ask,

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 what are some of the things that, assuming we come to begin to understand what that purpose is,

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 what are some of the things that get in the way of us living for God's purposes?

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 What keeps us from doing this faithfully? Well, it's interesting in this parable,

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 while the master's gone, the first two servants invest their talents and they make a return.

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 And then the third servant does something different. He buries his talent.

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 And then the master returns and very interestingly, he rewards the first two servants saying,

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 well done, good and faithful servant. You've been faithful over a little,

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 I will set you over much. Enter into the joy of your master. He says,

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 you've shown me that you understand the purpose of the things that I've entrusted to you. You've

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 done what I hoped you would do. You've shown me what you can do. And now, because I know that,

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 I'm going to put you over so much more. I'm going to entrust so much more into your care,

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 because I know that you know what to do with it. I know that you understand your purpose.

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 But then when he finds out what the third servant has done, he calls him a wicked and slothful

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 servant. And he casts that servant into the outer darkness. And we have to ask, okay,

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 what's this all about? And look at what the master says to the servant in verses 26 and 27. Basically,

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 he says, you know, the servant claims that he's afraid of the master. And basically, he says, listen,

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 if you were truly afraid of me, if you truly believed that I was the kind of person who would,

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 who would, who would, you know, reap where I didn't sow, that you would have at least taken my

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 money to the bank where I could earn some interest. But that's not what you did. And then we see the

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 real reason behind this servant's choice to bury the talents. The master accuses this servant of being

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 wicked and slothful. Sloth. Sloth is the reason. Now, what is sloth? A lot of people think of

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 slothfulness as laziness. And you know, I used to, for years I would read this parable and I would think

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 the servant just kind of wanted to sit around and play video games. He didn't want to work. And so,

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 he just buried the talent, went and played video games until his master came back. That's not sloth.

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 I mean, it can be sloth. Sloth can be a kind of laziness, but there's way more to it than that.

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 A slothful person can actually be a very busy person. A slothful person can actually look like

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 a very productive person. But here's the thing. A slothful person is very busy doing everything

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 except the thing that they should be doing. They're busy doing everything except the thing

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 that they should be doing. It's like, you know, when I know that I have to do something that I don't

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 want to do. When I know, you know, there's a pile of dishes and I have to do the dishes and I really

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 don't want to do the dishes. And so, I spend two hours reorganizing all the books on my shelf.

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 Right? What am I doing? Do the books need to be organized? Not really. The dishes need to get done.

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 It stinks in there. But I'd rather reorganize the books. Right? That's a form of sloth. John Ortberg,

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 I love. He says, sloth is the failure to do what needs to be done when it needs to be done. Like

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 the kamikaze pilot who flew 17 missions. Right? It's, you're doing everything but the thing. And

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 the thing is, sloth like this starts in one's mind. It starts by focusing on the wrong things

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 instead of the right thing. There's a guy named Apollo Robbins, and I love him. He's the world's

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 best pickpocket. You can go out and watch his TED Talk. It's just, I won't spoil it for you,

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 but watch it. It's really, really cool. And people wonder how can he do this? He'll pull people up on

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 stage and he's, as he's talking to them, he's taking their watch, he's taking their wallet, he's taking

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 their, the rings off their fingers, and then he's putting it all back or putting it in different places.

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 And the entire time, the person has no idea it's happening. And you're like, well, how does somebody get

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 to be that good at pickpocketing? And when they ask him, the answer is this. What a pickpocket really does is,

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 it's not really about the dexterity, although that's part of it, it's really about attention.

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 He is a choreographer of attention. And he is really, really, really, really good at getting people to pay

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 attention to exactly the wrong thing. Right? So, he gets your attention focused over here, and while you're

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 focusing over here, he's robbing you blind over here. And you see the people's attention just, he's just kind of

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 moving them around, and as he's doing it, he's just taking everything away from them. Right?

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 That's what pickpocketing really is. And so, sloth, sloth in a way, is a condition whereby,

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 because we are focusing on the wrong things, we are being pickpocketed. We're being robbed of one

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 opportunity after another to do the thing that we should be doing. Right? So, what are the things that

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 we spend our time focusing on that keep us from investing in God's kingdom? I'll give you a few

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 examples that come from what I most often see in my life and in the lives of people that I care for.

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 Number one, we tend to focus on, some of us tend to focus on escaping rather than embracing the

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 responsibilities that we have. You know, it's interesting that the real problem with the wicked

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 servant is sloth, but notice what he says when the master first confronts him. The master says,

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 okay, where's the money that I gave you? What'd you do with it? And he says, well, here's the thing,

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 master, here's the thing, okay? I knew that you're a really scary guy, and I knew that you're really mean,

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 and behind your back, everybody kind of knows that you're kind of a jerk, and so this is what I did.

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 And the master sees right through this, he recognizes this as a form of blame shifting.

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 He doesn't want to take responsibility, and so he says, actually, I only did what I did because

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 you're the kind of person that you are. It's kind of like a bit of like a gaslighting dynamic,

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 although I doubt that Jesus would have used that term. And ultimately, he doesn't want to be held

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 accountable, but the master sees right through it. And, you know, but some of us really do. We sort of

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 live our lives avoiding having to take responsibility for things. You know, everything is somebody else's

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 fault. So, we don't invest because that would mean having to actually step up and make something

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 happen and take responsibility. But what we see in this parable is that you can only avoid

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 responsibility for so long. You can only avoid accountability for so long. One of the points

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 that Jesus is making in all of these parables and that we see in the Old Testament reading

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 and all throughout the Bible is that the day will come when even if you've successfully avoided

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 accountability all your life, the day will come when you have to stand before the Lord

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 and you will be held accountable for your life.

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 Right? So, at some point, we have to be willing to step up and take responsibility for the things

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 in our lives. So, that's the first thing, focusing on trying to escape rather than actually take

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 responsibility for the things in our lives that demand our attention. Number two, we tend to focus

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 on what we don't have instead of what we do have. We tend to focus on what we don't have rather than

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 what we do have. You notice what we don't see in this parable, but, I mean, if it were me,

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 it's probably one of the first questions I would ask. Like, hey, wait a second. Well, why does that

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 guy get five talents and I only get two? Right? And then the person with one talent is kind of like,

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 why do I only have one talent? And the first thing that you would do would be to start looking

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 down that line of sermons and wondering, what the heck? This isn't fair. And, you know,

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 this is something that we do all the time in our lives, right? Why is that person so much more athletic?

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 Why do they have that and I don't? Why is that person such a good public speaker? And every time

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 I get up in front of people, I just lock up, but it's so easy for that person. Why is that person so

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 much more attractive and successful than I am? Even on my best day, I could never look like that.

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 I could never fit into that, right? We start making comparisons. We start feeling insecure. We start

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 feeling envy and jealousy. Or we start feeling superior. You know, if you're looking this way

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 at the five-talent person, you're like, man, I'm so insecure. And sometimes it makes you feel better

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 to look down at the one-talent person and be like, oh, I guess it's not that bad. And you feel better.

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 You know, this happens online all the time. We want to know kind of how we stack up.

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 And I think this happens all the time when people move to D.C. I mean, maybe back home,

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 you were a two-talent student in a school of one-talent students.

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 You know, and you were kind of a big deal. You were valedictorian. You were student class

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 president. You were voted most likely to succeed. And then you move to D.C., and it's like you're

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 surrounded by all of these five-talent Ivy League freaks. And they all…they're all Fulbright

00:21:43.539 --> 00:21:47.980
 scholars and Rhodes scholars, and they all have, like, multiple graduate degrees, and they're only,

00:21:47.980 --> 00:21:57.680
 like, 22, you know. And nobody's impressed by your measly two-talent resume. Nobody cares.

00:21:59.120 --> 00:22:02.880
 Right? And you're like, what do I do in a world like this? Well, a lot of people just say, well,

00:22:02.880 --> 00:22:09.259
 I got to hustle, and I'm going to become a five-talent person. And so you have all of these

00:22:09.259 --> 00:22:15.440
 people out there hustling, trying to up their game and improve their resume, right, to sharpen it,

00:22:15.440 --> 00:22:20.660
 to make it better, to make it more impressive so that you'll be proud of it and so you'll feel

00:22:20.660 --> 00:22:24.559
 better about yourself. Because when you're making those comparisons and you're looking at all of

00:22:24.559 --> 00:22:28.400
 these people and then you're looking…you feel very small and you feel very worthless.

00:22:29.779 --> 00:22:33.320
 And so when you feel like that, you don't invest because you say, well, what's the point?

00:22:34.779 --> 00:22:39.720
 That person's so much better than me, why would I invest? Who cares? It doesn't make a difference.

00:22:39.720 --> 00:22:46.220
 That's when you're focusing on what you don't have instead of what you do have. But what this

00:22:46.220 --> 00:22:52.160
 parable does is if we understand how to apply this parable and how to apply what a talent represents

00:22:52.160 --> 00:22:57.120
 in a human life, we have to understand that we all have different talents and abilities and gifts

00:22:57.120 --> 00:23:05.839
 and resources. And nobody has five talents across the board. Nobody. So you might be a one-talent

00:23:05.839 --> 00:23:11.459
 mathematician. You know, I really, really at one point in my life wanted to go into physics. I wanted

00:23:11.459 --> 00:23:15.720
 to be…I loved physics and I took a couple of classes in it and then I ran into the math.

00:23:16.699 --> 00:23:20.419
 And I realized that to be a good physicist, you have to be good at math and I'm not good at math.

00:23:21.139 --> 00:23:26.279
 I'm just not. I'm a one-talent mathematician. Maybe you're a one-talent mathematician,

00:23:26.279 --> 00:23:31.740
 but you can throw a five-talent dinner party. That's what I tell myself. I love to cook.

00:23:31.740 --> 00:23:38.960
 Maybe you're a one-talent athlete, but maybe you have a five-talent ability to build relationships.

00:23:40.700 --> 00:23:49.480
 Right? So the point is this. Who cares what God has given to other people? Your job,

00:23:49.579 --> 00:23:56.579
 your responsibility is to figure out what has God entrusted to you? What has God put into your care?

00:23:56.579 --> 00:24:03.359
 If we're focusing on ourselves, we're going to make those comparisons. If you're focusing on your

00:24:03.359 --> 00:24:07.460
 master, focusing on your master, you're going to be asking, what has He entrusted to me?

00:24:07.899 --> 00:24:14.819
 And then number three, we tend to focus on the world's definition of success rather than God's

00:24:14.819 --> 00:24:20.000
 definition of success. I mean, some of us, with all due respect, are terrified of failure.

00:24:20.000 --> 00:24:28.160
 We're terrified of failure. We think that if we try and fail, it will destroy us. We think that if I

00:24:28.160 --> 00:24:35.920
 try and fail, it means I'm a failure. Some of us have a very all-or-nothing definition of success.

00:24:36.299 --> 00:24:40.500
 You start doing something, and you kind of think, unless I can be the best at this thing,

00:24:40.880 --> 00:24:49.779
 it's not worth doing. Unless I can be the best, why try? And that's a very

00:24:49.779 --> 00:24:56.599
 black-and-white way of thinking about success. So, a lot of people don't invest because we're just

00:24:56.599 --> 00:25:00.399
 afraid of the risk. We're afraid of risking failure or risking not being the best, which in

00:25:00.399 --> 00:25:07.700
 our minds equates to failure. But this parable shows us that God doesn't measure success at all

00:25:07.700 --> 00:25:13.980
 the way we do. The first servants notice, they get the exact same reward, even though one servant

00:25:13.980 --> 00:25:20.339
 returns more talents than the other. They get the exact same response from their master.

00:25:21.440 --> 00:25:26.680
 In other words, listen, you can be a five-talent musician on an international stage,

00:25:26.900 --> 00:25:33.720
 but that does not impress God. It's impressive in the world's eyes, but it does not impress God.

00:25:33.720 --> 00:25:44.400
 You can sell…you can break all the records, have all the…you know, you can have the biggest

00:25:44.400 --> 00:25:51.279
 selling sort of global music phenomenon. It does not impress God. And in fact, I believe God would

00:25:51.279 --> 00:26:00.740
 be far more delighted by a one-talent singer belting it out in her bedroom if she's using that gift to

00:26:00.740 --> 00:26:08.940
 glorify Him. That's how God defines success. What matters to God, what matters to the Master,

00:26:09.079 --> 00:26:15.140
 is whether or not we are living for His purposes. Are you investing God's capital into God's kingdom?

00:26:15.339 --> 00:26:21.720
 That's what He cares about. But, you know, the problem is even at our best, we're going to do

00:26:21.720 --> 00:26:26.620
 this imperfectly. Even at our best, there are going to be times when we will avoid taking responsibility.

00:26:26.619 --> 00:26:31.679
 There are going to be times when we struggle with envy, when we make comparisons. There are going

00:26:31.679 --> 00:26:37.219
 to be times when we are duped by the world's definition of success. It's impossible for us to

00:26:37.219 --> 00:26:43.819
 get it right. And so, we have to ask, okay, what ultimately can we do about it? Is this parable simply

00:26:43.819 --> 00:26:50.559
 meant to point us to get your act together? And the answer is no. Ultimately, this parable is meant

00:26:50.559 --> 00:26:56.599
 to point us to point us to Jesus. And this is why it's such good news that Jesus has come, because

00:26:56.599 --> 00:27:03.319
 what we need to see in this parable is that Jesus is actually the true faithful servant.

00:27:04.419 --> 00:27:10.919
 Jesus is the one who not only fully devotes His life, He fully devotes His life to the purpose for

00:27:10.919 --> 00:27:16.779
 which He was sent. And we see as we reflect on these reasons a moment ago that Jesus never fell into

00:27:16.779 --> 00:27:21.759
 the traps that we fall into. Number one, Jesus fully embraced His God-given responsibility.

00:27:22.639 --> 00:27:28.539
 I mean, He never shied away from it, even though He was strongly tempted to do so. Even in the garden

00:27:28.539 --> 00:27:34.420
 when He prayed, may this cup pass from my lips, He never once shied away from the purpose that God

00:27:34.420 --> 00:27:39.859
 had given Him, to live the life that we should have lived, to take the sins of the world upon Himself,

00:27:40.200 --> 00:27:44.039
 to give His life to redeem us. He never shied away from that.

00:27:44.039 --> 00:27:52.539
 And number two, Jesus never compared Himself to others or gave in to envy because He was so

00:27:52.539 --> 00:28:00.559
 singularly focused on the will of His Father. And because He was so secure in the love of His Father,

00:28:02.279 --> 00:28:08.200
 not only did He not focus on what He had relative to other people, but He was willing to give up what

00:28:08.200 --> 00:28:16.120
 He had. He was willing to give up everything for the sake of the world. And then thirdly, Jesus

00:28:16.120 --> 00:28:23.519
 transforms the entire way that we think about failure and success. You know, at the end of this

00:28:23.519 --> 00:28:30.920
 section of teaching in Matthew, after He tells these parables, it says this in Matthew 26 verse 1,

00:28:30.920 --> 00:28:37.400
 when Jesus had finished all of these sayings, He said to His disciples, you know that after two days,

00:28:37.500 --> 00:28:43.240
 the Passover is coming, and the Son of Man will be delivered up to be crucified. And they realize

00:28:43.240 --> 00:28:48.640
 all of a sudden, this is why Jesus is telling us these parables. It's because in just a few days' time,

00:28:48.700 --> 00:28:57.840
 He's going to be executed. But what we see is that on the cross, Jesus offers the world an entirely

00:28:57.839 --> 00:29:05.639
 new definition and picture of success. In the eyes of the world, the cross meant a total failure.

00:29:06.079 --> 00:29:12.019
 The job, the design of the cross was not just to torture and kill, it was to humiliate. It was to

00:29:12.019 --> 00:29:20.859
 show this person is the failure of all failures. You cannot fail worse than this. This means you have

00:29:20.859 --> 00:29:29.199
 utterly screwed up in your life. And yet, in God's eyes on that cross, Jesus is achieving the greatest

00:29:29.199 --> 00:29:36.059
 victory ever accomplished. He's giving Himself up for the love of the world. He's dying to overcome sin and

00:29:36.059 --> 00:29:42.819
 salvation. He's accomplishing salvation for all people. He is vindicating and fulfilling promises that have been

00:29:42.819 --> 00:29:52.839
 laid down throughout history. And so, the Christian definition of success is a person pouring out their

00:29:52.839 --> 00:30:00.480
 life to love and to serve others. That's what we see on the cross. You know, I was listening to a podcast

00:30:00.480 --> 00:30:08.579
 the other day about financial investing, and in my life, I've listened to maybe one podcast about

00:30:08.579 --> 00:30:16.799
 financial investing, and this was it. And it was an interview with James Choi, who's a professor of

00:30:16.799 --> 00:30:23.399
 finance at the Yale School of Management. And so, after an hour, the whole podcast for like an hour,

00:30:24.039 --> 00:30:29.480
 is talking about, you know, high fee index funds and diversified portfolios. I actually learned quite a

00:30:29.480 --> 00:30:37.119
 bit. But at the very end, the interviewer asks him, okay, he says, one final question. How do you define

00:30:37.119 --> 00:30:45.339
 success? And this is an hour of talking about how to be a good, you know, money manager and invest well and make a

00:30:45.339 --> 00:30:53.779
 good return. And here's what Choi says. He says this, well, I'm a Christian, so I think that ultimately, it's about

00:30:53.779 --> 00:31:00.299
 being who God has created you to be and to have a relationship with Him and to love Him and to love your

00:31:00.299 --> 00:31:06.279
 neighbor and to serve. He says, I think that I've been given certain talents and certain opportunities

00:31:06.279 --> 00:31:13.099
 and certain platforms in which I can serve. So, it's about asking, how can I use these things to serve

00:31:13.099 --> 00:31:23.779
 and to help people? And I just thought, that's it. That's it. This is a person who has been shaped by the

00:31:23.779 --> 00:31:31.039
 cross. This is a person whose vision of success in life has been shaped by Jesus on the cross.

00:31:32.059 --> 00:31:39.980
 And so, as Christians, that's our guiding image. And so, when we invest, we invest not hoping for

00:31:39.980 --> 00:31:48.460
 an immediate return, although that's great. We invest hoping for an eternal ROI, right? We know that

00:31:48.460 --> 00:31:54.700
 every investment we make in God's kingdom will yield a return. It may not be one that we can see. It may

00:31:54.700 --> 00:32:01.880
 not be one in our lifetime. But one day, when the kingdom has fully come, all of those investments

00:32:01.880 --> 00:32:07.440
 are going to pay off. And all of the other things that we've spent time and energy investing in,

00:32:08.160 --> 00:32:14.740
 they're not going to matter at all. Let's pray. Lord, we thank You for Your Word,

00:32:14.740 --> 00:32:21.440
 and we thank You for the cross. And we thank You that through the cross, we see what looks like

00:32:21.440 --> 00:32:28.799
 failure emerge as great victory. And we pray that our lives would be guided by that vision.

00:32:29.779 --> 00:32:37.099
 Lord, that as has been written, we would not seek to build our resume virtues, but we would seek

00:32:37.099 --> 00:32:45.039
 to build our eulogy virtues. We would prioritize those things that bless and serve the common good

00:32:45.039 --> 00:32:52.659
 and that glorify You, Lord. We pray all of this in Jesus' name, that He would be our guide,

00:32:53.059 --> 00:32:57.759
 even as He makes it possible for us to fulfill all that You call us to do and to be.

00:32:58.119 --> 00:32:59.699
 We pray this in His name. Amen.