WEBVTT

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 The scripture passage we're reading today is taken from Ephesians 6.

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 We're doing verse 18b, but I'm going to read the entire of 18.

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 Verse 20, which is page 979 in your pew Bible.

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 Sorry.

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 So we're dealing with warfare.

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 We have been dealing with warfare, spiritual warfare.

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 Warfare is engagement in or the activities involved in a war or conflict.

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 There are different types of warfare.

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 There's a natural warfare, and here in the text we are encountering and learning about the reality of spiritual warfare.

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 And we are told here about what is necessary or what our strategy should be to fight and to be victorious in a spiritual war.

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 In fact, the natural wars that we are seeing take place on the battlefields around our world or in the hearts and minds of humanity and in our own hearts and minds, because we too are a part of humanity, are flesh and blood wars.

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 These wars that can be seen and even felt viscerally.

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 But here in the text we are told that even such wars are not the fights that we need to be distracted by.

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 Because the origin of our very own flesh and blood conflict, both in our beings and in the outside world, originates from a spiritual war that is raging in full effect.

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 A friend in Los Angeles once pointed out when we were just theologically reflecting about what we observed was going on in the madness of our world.

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 She said to me, she said, Evan, what you don't see is what's real.

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 That's what she said.

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 She said, what you don't see is what's real.

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 So if what we don't see is what's real, then somehow it behooves us or it is in our best interest to engage in this spiritual battle with a very real enemy who's not visible to us, although we are told that we can recognize his schemes.

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 But even though he's not visible to us, we're facing a very real enemy and we have to engage this enemy in a very unique way.

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 In fact, before we talk about the strategy outlined in Ephesians, we should be reminded and embrace the very real fact that this enemy is not only real, but this enemy is fully committed to our destruction.

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 Fully committed.

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 In fact, the apostle Peter in 1 Peter 5 points this out quite vividly when he warns us that our adversary, the devil, prowls around like a roaring lion, seeking someone to devour.

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 So our enemy's ultimate goal is not just to irritate us or to get on our nerves or to make us sad or even oppressed.

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 He's ultimately trying to destroy us.

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 His enemy, Satan, and the forces of darkness is ultimately trying to destroy us.

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 Now, knowing that we are in a spiritual war and knowing that the nature and the objective of the enemy we are facing, we have to understand why this instruction to pray or communicate with heaven in this warfare context is so important.

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 Here's an illustration that may help.

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 I've never been a foot soldier.

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 I'm sure some people here have been in the military, but one of my best friends and one of my favorite cousins have been.

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 Everybody has a favorite cousin.

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 We used to beat them up when they were kids.

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 This is that cousin.

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 But they were both, and they were both, and one is still in the Marine, Marine grunts.

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 They're a Marine infantryman.

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 And I'm a bit of a bootleg war historian, too, because I've always found the psychology of human conflict interesting and also some of the strategy.

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 If you know anything, for example, about the American Civil War, what was considered one of the most pivotal battles in that war was the Battle of Gettysburg.

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 That took place in July 1863, and it was so pivotal that if the North would have lost that battle, then I would most likely be at Yale Divinity School on a student visa from Canada or the UK.

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 Now, there was a battle within that battle that occurred on the second day in the Battle of Gettysburg, which was a three-day battle.

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 And that battle, many historians believe, was the most significant, smaller battle within this larger Battle of Gettysburg.

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 It took place around a hilltop situated at the Union Army's extreme left flank called Little Round Top.

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 Geographic importance of Little Round Top was there because of where it was situated on the battlefield.

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 Now, whoever controlled that ground could dominate the countryside for miles.

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 But this hill represented the most vulnerable flank of the Union lines.

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 So losing that position would be disastrous.

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 But along with its geographic location, it was equally important to point out that it was on a hill or a high ground.

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 It was strategic not only because of its location, but more so because of how it sat in that location.

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 I understand, and this is from my best friend, mostly, I'm sure my cousin would concur,

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 that in warfare, having the high ground gives you a significant advantage.

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 And although in modern warfare, air power can neutralize the advantage of high ground,

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 it is still better to have the high ground.

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 Because the high ground gives you perspective or a point of view that puts you at the advantage over the enemy.

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 So when we pray, as the essential element of spiritual warfare,

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 we need to not only remember that our God rules the high ground and sits on the highest ground in this war where our enemy is not flesh and blood,

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 but that our God also owns the high ground on which he sits.

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 And therefore, has a point of view or the perspective that will give us the victory

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 when we have to engage the enemy and discern his destructive schemes.

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 So now that we find ourselves in warfare,

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 we pray to get instructions for the fight.

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 And then God begins to download his point of view from the high ground.

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 And here in Ephesians,

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 the first thing we are told to do actually in this passage of Scripture

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 is keep alert with all perseverance,

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 making supplication for all the saints,

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 or praying for all the saints.

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 Let's look at that first half of this verse.

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 In the military,

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 in the infantry in particular,

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 both officers and enlisted,

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 whether it's the army or the Marines,

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 you are taught that you need to fight for the man next to you,

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 or even the woman next to you,

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 depending on the country you're from,

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 because some women are in combat,

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 like with the men.

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 I know that happens in the Middle East.

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 But you have to fight for the man next to you,

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 the one who's standing beside you.

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 There's no one else that you need to worry about

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 in that moment of battle,

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 because your brother or sister in the fight

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 is the one who truly matters in that moment of life and death realities.

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 Also, while you are preparing for the fight,

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 or in the fight,

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 when you are in the field,

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 you're often facing or experiencing sleep deprivation,

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 or extreme fatigue.

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 I understand that this is a daily reality of the infantrymen,

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 when they are in the field,

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 and being alert,

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 which includes not snoring when you do sleep.

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 In spite of how you may feel,

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 you have to be alert,

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 no matter how you may feel,

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 but it's something that basically,

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 your life and the life of those who fight beside you

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 are dependent upon.

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 Now, when a soldier is in a battle,

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 one thing's always certain,

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 or is on the battlefield,

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 this is always certain,

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 that an ever-present threat exists.

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 Even if there's downtime,

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 or they may be back,

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 they may be back at the base camp,

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 or playing basketball,

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 or flag football,

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 or card games,

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 what often will underlie their thoughts,

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 even in their moments of rest and relaxation,

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 is that there is an enemy out there

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 whose objective is hell-bent on destroying them.

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 In other words,

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 impending danger is always lurking,

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 so being alert has to become a discipline.

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 It has to become a discipline,

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 and this requires all perseverance.

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 Perseverance implies steadfastness,

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 tenacity,

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 or staying power.

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 So the implication here is that

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 staying alert takes effort.

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 Staying alert in warfare requires us to

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 also be honest about what is going on around us,

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 and even in us,

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 so that we can be more effective for the fight.

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 I suggest that one way of staying alert

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 is being committed when we pray

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 of first taking a spiritual inventory

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 of our own lives before the Lord,

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 just telling the truth to God

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 because God already knows us,

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 and allowing the Holy Spirit to do the work in us

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 to help us grow toward wholeness and maturity,

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 to help us where we cannot help ourselves,

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 and therefore become more effective soldiers

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 for God's kingdom.

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 Staying alert involves us not only looking for the attack

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 of the enemy from the outside,

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 but allowing God to give us victory over the enemy

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 and the challenges of our flesh on the inside.

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 Paul writes in Romans 7, 18-21,

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 for I know that nothing good dwells in me

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 that is in my flesh,

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 but I have the desire to do what is right,

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 but not the ability to carry it out,

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 for I do not do the good I want,

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 but the evil I do not want

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 is what I keep on doing.

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 Now if I do what I do not want,

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 it is no longer I who do it,

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 but sin that dwells within me.

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 So I find it to be a law

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 that when I want to do right,

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 evil lies close in hand.

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 Saints, we are perpetually, sorry,

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 fighting a battle on the inside,

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 and we need the healing and gracious power

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 of the Holy Spirit

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 to lead us into victory

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 on a daily basis in that battle,

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 yet we also face the enemy on the outside.

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 And so does everyone else

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 whom we know and who we do not know

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 who follows Jesus Christ.

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 And we not only need to pray for ourselves then,

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 but we need to pray for them,

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 for all the other saints,

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 all around the world.

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 And when Hebrew says all,

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 in Greek and in Hebrew,

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 all means all.

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 Why is this necessary?

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 Because when we pray to the God of the high ground,

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 that God sees or has a perspective

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 that prioritizes community.

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 Here's what I mean.

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 Ephesians 3 gives us a clear,

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 clearer, a clue earlier

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 when it declares that for this reason

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 I bow my knees before the Father,

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 from whom every family in heaven

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 and on earth is named,

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 that according to the riches of his glory,

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 he may grant you to be strengthened

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 with power through his spirit

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 in your inner being,

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 so that Christ may dwell in your hearts

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 through faith,

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 that you being rooted and grounded in love

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 may have strength to comprehend

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 with all the saints

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 what is the breadth and length

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 and height and depth,

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 and to know the love of Christ

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 that the past is knowledge,

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 that you may be filled with all

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 the fullness of God.

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 All the fullness of God.

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 God loves us.

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 And we are able to grasp

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 a broader sense of that fullness

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 of what the love of God is

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 through community.

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 For instance,

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 I don't know what the love of God

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 looks like in the context of surviving

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 or combating cancer.

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 I have friends that do.

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 But I do know what the love of God

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 looks like when you have to walk

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 loved ones through terminal illness

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 or face never-ending financial crisis,

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 wanting to work and you can't get arrested

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 for a job.

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 I know what the love of God

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 looks like in those contexts.

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 I don't know what the love of God

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 looks like when you have to live

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 with chronic illness.

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 But I know saints who do.

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 I don't know what the love of God

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 looks like when you have to serve

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 hard time in prison

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 for a bad decision.

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 But I know people who do.

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 So the fullness of God's love

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 is such that there is

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 are so many dimensions

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 that in order to grasp

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 some measure of it

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 beyond our own experience,

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 you and I need to be in community.

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 And this makes the health

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 and safety of this community

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 a priority of prayer

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 and warfare.

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 prayer.

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 Because God is continuously

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 pouring out expressions

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 of his loving kindness

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 in this community.

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 So we must pray for all the saints.

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 Second,

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 prayer gives us the courage

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 we need

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 to do our kingdom job well.

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 Prayer gives us

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 the courage we need

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 to do our kingdom job well.

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 We already know

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 that we are in a war,

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 a fight.

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 And a fight,

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 and in a fight,

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 we need courage.

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 Even if we think

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 we got some courage.

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 If we're honest,

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 we can admit to times

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 in our lives

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 where our courage

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 has faltered.

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 And we're not even referring

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 to spiritual warfare per se.

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 Just basic courage

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 we need to have

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 even hard conversations

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 that need to be had.

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 But here it's interesting

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 that Paul in the context

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 of spiritual war

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 is asking that

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 prayer be offered up

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 so that he will first

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 know what to say

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 in relation to the mystery

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 of the gospel.

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 And that once he knows

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 what to say

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 that he will say it

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 with courage.

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 Now Paul was a communicator.

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 He was a leader

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 but in a

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 but an additional gift

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 that he possessed

00:15:43.439 --> 00:15:44.639
 was his ability

00:15:44.639 --> 00:15:45.539
 to communicate

00:15:45.539 --> 00:15:46.240
 clearly

00:15:46.240 --> 00:15:47.919
 and to argue

00:15:47.919 --> 00:15:48.879
 or reason

00:15:48.879 --> 00:15:49.459
 when presenting

00:15:49.459 --> 00:15:50.120
 the gospel

00:15:50.120 --> 00:15:51.379
 to those

00:15:51.379 --> 00:15:52.939
 outside of the faith.

00:15:54.159 --> 00:15:55.059
 We see a number

00:15:55.059 --> 00:15:56.000
 of instances of this

00:15:56.000 --> 00:15:57.199
 not only in his writing

00:15:57.199 --> 00:15:59.159
 but we see it

00:15:59.159 --> 00:16:00.139
 in actions being

00:16:00.139 --> 00:16:01.379
 described to us

00:16:01.379 --> 00:16:02.240
 that he does.

00:16:02.319 --> 00:16:02.759
 For example,

00:16:03.319 --> 00:16:04.039
 it can be pointed out

00:16:04.039 --> 00:16:04.839
 in Acts 17,

00:16:05.000 --> 00:16:05.899
 16 through 34

00:16:05.899 --> 00:16:06.599
 when he's speaking

00:16:06.599 --> 00:16:07.419
 to the men of Athens.

00:16:08.459 --> 00:16:09.339
 First he's reasoning

00:16:09.339 --> 00:16:09.879
 in the synagogue

00:16:09.879 --> 00:16:10.599
 with the Jews

00:16:10.599 --> 00:16:12.299
 and devout persons

00:16:12.299 --> 00:16:12.980
 and then he's out

00:16:12.980 --> 00:16:13.419
 in the street

00:16:13.419 --> 00:16:14.259
 with the philosophers

00:16:14.259 --> 00:16:16.139
 who love to philosophize

00:16:16.139 --> 00:16:17.679
 as scripture points out

00:16:17.679 --> 00:16:18.639
 and then it

00:16:18.639 --> 00:16:19.779
 as scripture points out

00:16:19.779 --> 00:16:20.639
 and then it culminates

00:16:20.639 --> 00:16:21.879
 with his sermon

00:16:21.879 --> 00:16:24.079
 on Mars Hill

00:16:24.079 --> 00:16:26.799
 or Mars Hill.

00:16:28.539 --> 00:16:29.599
 I'm going to strip over

00:16:29.599 --> 00:16:30.819
 the Greek word of it

00:16:30.819 --> 00:16:32.279
 beyond that word of it

00:16:32.279 --> 00:16:32.979
 but it's Mars Hill

00:16:32.979 --> 00:16:34.019
 it's also called Mars Hill

00:16:34.019 --> 00:16:36.199
 where he contends

00:16:36.199 --> 00:16:36.840
 for God

00:16:36.840 --> 00:16:39.179
 who these Athenians

00:16:39.179 --> 00:16:40.279
 sought to label

00:16:40.279 --> 00:16:41.379
 as the unknown God.

00:16:42.399 --> 00:16:43.159
 He proclaims,

00:16:43.159 --> 00:16:44.079
 he proclaims

00:16:44.079 --> 00:16:45.480
 that this God

00:16:45.480 --> 00:16:47.059
 is truly the God

00:16:47.059 --> 00:16:47.819
 who made the world

00:16:47.819 --> 00:16:48.679
 and everything in it.

00:16:49.939 --> 00:16:51.120
 So Paul was a proclaimer.

00:16:52.480 --> 00:16:53.860
 Now using military terms

00:16:53.860 --> 00:16:54.639
 since we are dealing

00:16:54.639 --> 00:16:55.299
 with warfare,

00:16:56.299 --> 00:16:56.899
 proclaiming

00:16:56.899 --> 00:16:57.819
 in the context

00:16:57.819 --> 00:16:58.279
 of leadership

00:16:58.279 --> 00:17:00.259
 which was his MOS

00:17:00.259 --> 00:17:02.000
 or his military

00:17:02.000 --> 00:17:03.419
 occupational specialty.

00:17:04.700 --> 00:17:05.480
 In the military,

00:17:05.599 --> 00:17:06.019
 the military,

00:17:06.500 --> 00:17:06.859
 the MOS

00:17:06.859 --> 00:17:08.779
 is one's job description

00:17:08.779 --> 00:17:09.319
 basically.

00:17:09.500 --> 00:17:10.339
 If there's a war

00:17:10.339 --> 00:17:10.799
 or battle

00:17:10.799 --> 00:17:11.639
 then everyone is

00:17:11.639 --> 00:17:12.519
 counting on you

00:17:12.519 --> 00:17:13.379
 to do your job.

00:17:13.480 --> 00:17:14.019
 The job,

00:17:14.660 --> 00:17:15.460
 that job

00:17:15.460 --> 00:17:16.019
 and to do it

00:17:16.019 --> 00:17:17.220
 with a reasonable degree

00:17:17.220 --> 00:17:17.839
 of proficiency

00:17:17.839 --> 00:17:19.980
 and definitely courage

00:17:19.980 --> 00:17:21.440
 in order to bring

00:17:21.440 --> 00:17:22.539
 about the victory

00:17:22.539 --> 00:17:23.279
 for your unit,

00:17:24.019 --> 00:17:25.119
 your military force,

00:17:25.200 --> 00:17:25.740
 your country

00:17:25.740 --> 00:17:27.759
 or the kingdom

00:17:27.759 --> 00:17:28.440
 that you've pledged

00:17:28.440 --> 00:17:29.299
 your allegiance to.

00:17:30.379 --> 00:17:31.180
 Interesting that

00:17:31.180 --> 00:17:32.060
 although Paul

00:17:32.060 --> 00:17:32.820
 was gifted,

00:17:33.360 --> 00:17:33.779
 a gifted

00:17:33.779 --> 00:17:35.000
 and brilliant communicator,

00:17:35.700 --> 00:17:36.900
 we see his humility

00:17:36.900 --> 00:17:37.720
 and his dependence

00:17:37.720 --> 00:17:38.360
 on God here

00:17:38.360 --> 00:17:39.660
 because he did not say,

00:17:39.779 --> 00:17:40.720
 hey, this is what

00:17:40.720 --> 00:17:41.539
 I want to say.

00:17:42.240 --> 00:17:43.480
 No, he wanted to know

00:17:43.480 --> 00:17:44.759
 what the God

00:17:44.759 --> 00:17:45.640
 of the high ground

00:17:45.640 --> 00:17:47.140
 wanted him to say

00:17:47.140 --> 00:17:48.960
 in order that the mystery

00:17:48.960 --> 00:17:49.680
 of the gospel

00:17:49.680 --> 00:17:50.620
 be communicated

00:17:50.620 --> 00:17:51.740
 and done so

00:17:51.740 --> 00:17:52.360
 with effectiveness.

00:17:54.240 --> 00:17:54.539
 You see,

00:17:54.600 --> 00:17:56.019
 God knew the proper context

00:17:56.019 --> 00:17:57.720
 in which Paul

00:17:57.720 --> 00:17:58.600
 needed to speak.

00:18:00.160 --> 00:18:01.160
 God was intimately

00:18:01.160 --> 00:18:02.940
 familiar with the audience

00:18:02.940 --> 00:18:03.880
 of Paul's message

00:18:03.880 --> 00:18:05.600
 whenever or wherever

00:18:05.600 --> 00:18:06.660
 he would find himself

00:18:06.660 --> 00:18:07.360
 delivering it.

00:18:09.000 --> 00:18:09.600
 It is believed

00:18:09.600 --> 00:18:10.380
 that the context

00:18:10.380 --> 00:18:11.360
 in which he was to speak

00:18:11.360 --> 00:18:12.279
 was one where he had

00:18:12.279 --> 00:18:14.100
 to defend this new faith

00:18:14.100 --> 00:18:15.019
 before Nero,

00:18:15.200 --> 00:18:16.019
 the Caesar in Rome,

00:18:16.299 --> 00:18:17.740
 to allay any suspicion

00:18:17.740 --> 00:18:18.380
 that Christianity

00:18:18.380 --> 00:18:19.940
 was a threat to the empire

00:18:19.940 --> 00:18:21.860
 as some new Jewish sect

00:18:21.860 --> 00:18:23.880
 or heretical group

00:18:23.880 --> 00:18:25.660
 as far as many of their

00:18:25.660 --> 00:18:26.460
 fellow Jews

00:18:26.460 --> 00:18:27.380
 had categorized them,

00:18:27.380 --> 00:18:27.920
 but instead,

00:18:28.240 --> 00:18:29.980
 it was a new community

00:18:29.980 --> 00:18:30.740
 of both Jews

00:18:30.740 --> 00:18:31.620
 and Gentiles.

00:18:33.060 --> 00:18:34.600
 Paul wanted to be clear

00:18:34.600 --> 00:18:35.420
 in his message

00:18:35.420 --> 00:18:36.660
 given the subject matter

00:18:36.660 --> 00:18:37.640
 and bold

00:18:37.640 --> 00:18:39.060
 given the audience

00:18:39.060 --> 00:18:39.940
 and what could have

00:18:39.940 --> 00:18:40.720
 been at stake

00:18:40.720 --> 00:18:42.360
 when declaring

00:18:42.360 --> 00:18:43.120
 that Christ had,

00:18:43.460 --> 00:18:44.060
 when declaring

00:18:44.060 --> 00:18:45.020
 what Christ had done

00:18:45.020 --> 00:18:46.820
 in merging Jews

00:18:46.820 --> 00:18:47.500
 and Gentiles

00:18:47.500 --> 00:18:48.880
 into this new humanity.

00:18:51.400 --> 00:18:52.280
 And how was it

00:18:52.280 --> 00:18:53.940
 this mystery

00:18:53.940 --> 00:18:55.860
 was also good news

00:18:55.860 --> 00:18:56.540
 for all?

00:18:57.380 --> 00:18:58.800
 Boldness

00:18:58.800 --> 00:19:00.140
 was also required

00:19:00.140 --> 00:19:00.540
 because,

00:19:00.840 --> 00:19:01.420
 as he points out

00:19:01.420 --> 00:19:02.260
 in verse 19,

00:19:02.340 --> 00:19:03.280
 he was in chains.

00:19:04.360 --> 00:19:04.980
 He was a prisoner.

00:19:06.400 --> 00:19:07.400
 He needed courage

00:19:07.400 --> 00:19:08.660
 in this battle

00:19:08.660 --> 00:19:09.420
 from the God

00:19:09.420 --> 00:19:11.080
 of the high ground.

00:19:12.980 --> 00:19:13.520
 Similarly,

00:19:13.920 --> 00:19:14.320
 similarly,

00:19:14.720 --> 00:19:15.580
 God knows

00:19:15.580 --> 00:19:16.560
 the context

00:19:16.560 --> 00:19:17.400
 of our battles

00:19:17.400 --> 00:19:18.840
 individually

00:19:18.840 --> 00:19:20.540
 and as a community.

00:19:20.539 --> 00:19:22.779
 our battles

00:19:22.779 --> 00:19:23.579
 are always

00:19:23.579 --> 00:19:24.379
 couched

00:19:24.379 --> 00:19:25.019
 in specific

00:19:25.019 --> 00:19:25.819
 contexts.

00:19:26.920 --> 00:19:27.420
 You and I

00:19:27.420 --> 00:19:28.059
 cannot always

00:19:28.059 --> 00:19:28.700
 fight every

00:19:28.700 --> 00:19:29.559
 spiritual battle

00:19:29.559 --> 00:19:30.019
 the same

00:19:30.019 --> 00:19:31.079
 because the next

00:19:31.079 --> 00:19:31.759
 battle may be

00:19:31.759 --> 00:19:32.159
 surrounded

00:19:32.159 --> 00:19:34.099
 by totally

00:19:34.099 --> 00:19:35.039
 different contexts.

00:19:35.920 --> 00:19:36.399
 For instance,

00:19:36.480 --> 00:19:37.299
 when Winston Churchill

00:19:37.299 --> 00:19:38.299
 made his famous speech

00:19:38.299 --> 00:19:39.220
 in the House of Commons

00:19:39.220 --> 00:19:41.700
 in World War II,

00:19:42.539 --> 00:19:43.399
 it wasn't World War II

00:19:43.399 --> 00:19:43.920
 for us yet,

00:19:43.980 --> 00:19:44.680
 but it was World War II

00:19:44.680 --> 00:19:45.180
 going on,

00:19:45.639 --> 00:19:46.779
 June 4, 1940,

00:19:46.779 --> 00:19:49.700
 when the United Kingdom

00:19:49.700 --> 00:19:50.819
 was under assault

00:19:50.819 --> 00:19:52.379
 from Nazi Germany's

00:19:52.379 --> 00:19:53.079
 Blitzkrieg

00:19:53.079 --> 00:19:54.099
 or lightning war

00:19:54.099 --> 00:19:54.819
 from the air,

00:19:54.960 --> 00:19:56.319
 he sought to encourage

00:19:56.319 --> 00:19:57.200
 the people of the UK

00:19:57.200 --> 00:19:58.379
 to persevere

00:19:58.379 --> 00:19:59.000
 when he declared

00:19:59.000 --> 00:20:00.099
 we shall fight in France,

00:20:00.799 --> 00:20:01.700
 we shall fight

00:20:01.700 --> 00:20:02.660
 on the seas

00:20:02.660 --> 00:20:04.000
 and on the oceans,

00:20:05.039 --> 00:20:05.660
 we shall fight

00:20:05.660 --> 00:20:06.639
 with growing confidence

00:20:06.639 --> 00:20:07.720
 and growing strength

00:20:07.720 --> 00:20:08.180
 in the air.

00:20:09.359 --> 00:20:10.180
 He goes on to say

00:20:10.180 --> 00:20:10.799
 we shall fight

00:20:10.799 --> 00:20:11.619
 on the beaches,

00:20:12.519 --> 00:20:13.160
 we shall fight

00:20:13.160 --> 00:20:14.399
 on the landing grounds,

00:20:14.680 --> 00:20:15.259
 we shall fight

00:20:15.259 --> 00:20:15.819
 in the fields

00:20:15.819 --> 00:20:16.480
 and in the streets,

00:20:16.480 --> 00:20:17.099
 we shall fight

00:20:17.099 --> 00:20:17.480
 in the hills,

00:20:17.559 --> 00:20:18.420
 we shall never surrender.

00:20:19.519 --> 00:20:20.140
 Now what Churchill

00:20:20.140 --> 00:20:21.599
 understood about warfare

00:20:21.599 --> 00:20:22.440
 is that battles

00:20:22.440 --> 00:20:23.599
 have different

00:20:23.599 --> 00:20:25.599
 contextual frameworks

00:20:25.599 --> 00:20:26.440
 that require

00:20:26.440 --> 00:20:27.819
 the proper equipment,

00:20:29.380 --> 00:20:29.860
 intelligence,

00:20:30.120 --> 00:20:30.380
 training,

00:20:30.539 --> 00:20:31.319
 and personnel

00:20:31.319 --> 00:20:32.860
 who are operating

00:20:32.860 --> 00:20:33.620
 in their military

00:20:33.620 --> 00:20:34.839
 occupational specialty

00:20:34.839 --> 00:20:36.860
 with a strong degree

00:20:36.860 --> 00:20:37.559
 of competency

00:20:37.559 --> 00:20:38.660
 and in unity

00:20:38.660 --> 00:20:39.420
 with one another

00:20:39.420 --> 00:20:41.579
 in order to be victorious.

00:20:43.259 --> 00:20:44.519
 In spiritual warfare,

00:20:44.519 --> 00:20:46.559
 each of us has

00:20:46.559 --> 00:20:48.180
 a spiritual MOS

00:20:48.180 --> 00:20:49.240
 as it were,

00:20:50.240 --> 00:20:51.339
 military occupational

00:20:51.339 --> 00:20:51.980
 specialty.

00:20:53.539 --> 00:20:54.039
 And even though

00:20:54.039 --> 00:20:55.059
 we may be familiar

00:20:55.059 --> 00:20:55.839
 with our gifting

00:20:55.839 --> 00:20:57.200
 to the point

00:20:57.200 --> 00:20:57.799
 where we think

00:20:57.799 --> 00:20:58.279
 we know

00:20:58.279 --> 00:20:59.480
 what the specific

00:20:59.480 --> 00:21:00.720
 battle requires,

00:21:01.900 --> 00:21:02.420
 the example

00:21:02.420 --> 00:21:03.279
 being given here

00:21:03.279 --> 00:21:04.240
 should encourage us

00:21:04.240 --> 00:21:05.220
 to seek

00:21:05.220 --> 00:21:06.299
 God's instruction

00:21:06.299 --> 00:21:06.779
 in prayer.

00:21:06.779 --> 00:21:09.079
 in spite of what

00:21:09.079 --> 00:21:10.639
 we think we know

00:21:10.639 --> 00:21:11.460
 and doing so,

00:21:12.460 --> 00:21:13.200
 we'll be doing,

00:21:13.460 --> 00:21:14.339
 think we know

00:21:14.339 --> 00:21:14.859
 and doing so,

00:21:14.920 --> 00:21:15.779
 we'll be better positioned

00:21:15.779 --> 00:21:16.960
 to discern

00:21:16.960 --> 00:21:17.740
 when we pray

00:21:17.740 --> 00:21:18.960
 to defer in the context

00:21:18.960 --> 00:21:19.759
 of our battles

00:21:19.759 --> 00:21:21.160
 because the God

00:21:21.160 --> 00:21:21.839
 of the high ground

00:21:21.839 --> 00:21:22.899
 knows what we need

00:21:22.899 --> 00:21:24.960
 from him

00:21:24.960 --> 00:21:26.819
 in order to win.

00:21:26.819 --> 00:21:30.319
 finally prayer

00:21:30.319 --> 00:21:32.980
 is necessary

00:21:32.980 --> 00:21:35.299
 not only because

00:21:35.299 --> 00:21:36.039
 we are soldiers

00:21:36.039 --> 00:21:36.839
 in a fight

00:21:36.839 --> 00:21:39.379
 but we are also

00:21:39.379 --> 00:21:39.980
 ambassadors

00:21:39.980 --> 00:21:40.879
 with a message.

00:21:43.079 --> 00:21:44.159
 We are soldiers

00:21:44.159 --> 00:21:45.679
 in a fight

00:21:45.679 --> 00:21:47.539
 but we are also

00:21:47.539 --> 00:21:48.119
 ambassadors

00:21:48.119 --> 00:21:49.700
 with a message.

00:21:49.700 --> 00:21:53.080
 Paul describes

00:21:53.080 --> 00:21:53.740
 himself here

00:21:53.740 --> 00:21:54.539
 as an ambassador.

00:21:55.319 --> 00:21:57.160
 2 Corinthians 5.20

00:21:57.160 --> 00:21:57.880
 when he addresses

00:21:57.880 --> 00:21:58.860
 the Corinthian church

00:21:58.860 --> 00:22:00.080
 he declares

00:22:00.080 --> 00:22:00.620
 we

00:22:00.620 --> 00:22:02.440
 are ambassadors

00:22:02.440 --> 00:22:03.160
 of Christ.

00:22:04.759 --> 00:22:05.900
 Then he tells us

00:22:05.900 --> 00:22:06.940
 that as ambassadors

00:22:06.940 --> 00:22:08.880
 God is

00:22:08.880 --> 00:22:10.259
 making his appeal

00:22:10.259 --> 00:22:11.059
 through us.

00:22:12.400 --> 00:22:13.460
 How does this work?

00:22:14.519 --> 00:22:15.299
 This appeal thing

00:22:15.299 --> 00:22:17.980
 or this ambassador thing.

00:22:17.980 --> 00:22:20.360
 Now ambassadors

00:22:20.360 --> 00:22:22.380
 in our modern context

00:22:22.380 --> 00:22:23.480
 are diplomats.

00:22:24.480 --> 00:22:25.160
 These diplomats

00:22:25.160 --> 00:22:25.779
 are envoys

00:22:25.779 --> 00:22:26.779
 or persons

00:22:26.779 --> 00:22:27.960
 designated

00:22:27.960 --> 00:22:29.200
 to represent

00:22:29.200 --> 00:22:29.960
 one government

00:22:29.960 --> 00:22:30.799
 in its dealings

00:22:30.799 --> 00:22:31.259
 with another.

00:22:32.039 --> 00:22:32.579
 Now they are typically

00:22:32.579 --> 00:22:33.579
 four central duties

00:22:33.579 --> 00:22:35.220
 of ambassadors

00:22:35.220 --> 00:22:36.240
 when we think about them

00:22:36.240 --> 00:22:37.240
 in a modern sense.

00:22:38.559 --> 00:22:39.079
 These duties

00:22:39.079 --> 00:22:40.019
 are representation

00:22:40.019 --> 00:22:41.620
 policy

00:22:41.620 --> 00:22:43.059
 protecting citizens

00:22:43.059 --> 00:22:43.700
 and management.

00:22:44.400 --> 00:22:44.860
 And management

00:22:44.860 --> 00:22:45.759
 typically happens

00:22:45.759 --> 00:22:46.380
 at the embassy

00:22:46.380 --> 00:22:47.240
 where the diplomat

00:22:47.240 --> 00:22:48.279
 is assigned.

00:22:50.259 --> 00:22:50.700
 However

00:22:50.700 --> 00:22:51.660
 for the sake

00:22:51.660 --> 00:22:52.680
 of what we're seeing

00:22:52.680 --> 00:22:53.180
 in this text

00:22:53.180 --> 00:22:53.759
 I want to look

00:22:53.759 --> 00:22:54.620
 at two of the duties.

00:22:54.819 --> 00:22:56.180
 The duty of representation

00:22:56.180 --> 00:22:58.579
 and the duty of policy.

00:22:59.960 --> 00:23:00.240
 First

00:23:00.240 --> 00:23:01.000
 who do we represent?

00:23:02.180 --> 00:23:03.019
 We are ambassadors.

00:23:04.440 --> 00:23:05.400
 Scripture tells us

00:23:05.400 --> 00:23:06.680
 that we are ambassadors

00:23:06.680 --> 00:23:07.539
 for Christ

00:23:07.539 --> 00:23:08.519
 just like Paul.

00:23:10.519 --> 00:23:10.880
 It says

00:23:10.880 --> 00:23:11.940
 Paul is in chains

00:23:11.940 --> 00:23:12.819
 which is not necessarily

00:23:12.819 --> 00:23:13.400
 the image

00:23:13.400 --> 00:23:14.380
 or the context

00:23:14.380 --> 00:23:15.000
 we imagine

00:23:15.000 --> 00:23:15.779
 when we think

00:23:15.779 --> 00:23:16.380
 of ambassadors

00:23:16.380 --> 00:23:18.160
 because being an ambassador

00:23:18.160 --> 00:23:19.160
 should carry

00:23:19.160 --> 00:23:20.480
 a more polished image.

00:23:20.820 --> 00:23:22.000
 But maybe the point

00:23:22.000 --> 00:23:23.020
 is that the context

00:23:23.020 --> 00:23:23.680
 of our battle

00:23:23.680 --> 00:23:24.360
 or the framework

00:23:24.360 --> 00:23:25.140
 of our fight

00:23:25.140 --> 00:23:26.660
 does not change

00:23:26.660 --> 00:23:27.120
 the role

00:23:27.120 --> 00:23:27.800
 that we are given

00:23:27.800 --> 00:23:29.060
 as Christ's ambassadors.

00:23:31.020 --> 00:23:31.920
 And in our representation

00:23:31.920 --> 00:23:32.560
 of Christ

00:23:32.560 --> 00:23:34.020
 we are representing

00:23:34.020 --> 00:23:34.820
 God's kingdom

00:23:34.820 --> 00:23:36.260
 and God's kingdom

00:23:36.260 --> 00:23:37.600
 quoting Dr. Tony Evans

00:23:37.600 --> 00:23:39.860
 originates

00:23:39.860 --> 00:23:40.940
 from God's realm

00:23:40.940 --> 00:23:41.760
 which is spiritual.

00:23:43.400 --> 00:23:43.960
 He goes on

00:23:43.960 --> 00:23:44.460
 to clarify

00:23:44.460 --> 00:23:46.680
 when he says

00:23:46.680 --> 00:23:48.299
 he does not

00:23:48.299 --> 00:23:49.460
 deny that the whole

00:23:49.460 --> 00:23:50.460
 universe constitute

00:23:50.460 --> 00:23:51.120
 the realm

00:23:51.120 --> 00:23:52.000
 of God's kingdom

00:23:52.000 --> 00:23:52.779
 which means

00:23:52.779 --> 00:23:54.180
 that God's kingdom

00:23:54.180 --> 00:23:55.039
 is all embracing

00:23:55.039 --> 00:23:56.600
 or it is God's

00:23:56.600 --> 00:23:57.400
 comprehensive rule

00:23:57.400 --> 00:23:58.259
 of all creation.

00:23:58.740 --> 00:23:59.640
 It is just that

00:23:59.640 --> 00:24:00.920
 the origin of God's kingdom

00:24:00.920 --> 00:24:02.019
 is from above

00:24:02.019 --> 00:24:02.920
 not from the earth.

00:24:04.120 --> 00:24:05.360
 So we are representatives

00:24:05.360 --> 00:24:06.480
 of a heavenly kingdom

00:24:06.480 --> 00:24:08.880
 here on earth

00:24:08.880 --> 00:24:09.840
 and here on earth

00:24:09.840 --> 00:24:10.600
 and it is something

00:24:10.600 --> 00:24:11.380
 that we can never

00:24:11.380 --> 00:24:11.960
 relinquish

00:24:11.960 --> 00:24:12.880
 or get away from

00:24:12.880 --> 00:24:14.259
 and need to always

00:24:14.259 --> 00:24:15.039
 be mindful of.

00:24:15.100 --> 00:24:15.840
 Now I don't say this

00:24:15.840 --> 00:24:16.319
 to put pressure

00:24:16.319 --> 00:24:17.100
 on you and myself.

00:24:18.460 --> 00:24:19.420
 It's just reality

00:24:19.420 --> 00:24:20.259
 of the situation.

00:24:22.039 --> 00:24:22.840
 But I want to

00:24:22.840 --> 00:24:23.720
 encourage you

00:24:23.720 --> 00:24:25.340
 by saying that

00:24:25.340 --> 00:24:26.500
 God gives us grace

00:24:26.500 --> 00:24:28.200
 to do our duty

00:24:28.200 --> 00:24:30.579
 in spite of ourselves.

00:24:31.980 --> 00:24:32.740
 Please remember

00:24:32.740 --> 00:24:33.579
 there is grace

00:24:33.579 --> 00:24:34.880
 that abounds in Christ.

00:24:36.039 --> 00:24:36.740
 And I cannot

00:24:36.740 --> 00:24:37.880
 emphasize enough

00:24:37.880 --> 00:24:39.460
 how incredibly kind

00:24:39.460 --> 00:24:40.600
 God's grace is

00:24:40.599 --> 00:24:41.879
 in relation to humanity

00:24:41.879 --> 00:24:43.159
 but particularly

00:24:43.159 --> 00:24:44.019
 to his church.

00:24:45.799 --> 00:24:46.980
 1 John 3 declares

00:24:46.980 --> 00:24:48.519
 so see what love

00:24:48.519 --> 00:24:50.219
 the father has given us

00:24:50.219 --> 00:24:52.539
 that we shall be called

00:24:52.539 --> 00:24:53.579
 children of God.

00:24:54.819 --> 00:24:55.619
 And then he writes

00:24:55.619 --> 00:24:56.779
 and that is what we are.

00:24:58.699 --> 00:25:00.019
 So we are representatives

00:25:00.019 --> 00:25:01.159
 for Christ

00:25:01.159 --> 00:25:02.019
 and God's kingdom

00:25:02.019 --> 00:25:02.740
 but our duty

00:25:02.740 --> 00:25:03.519
 is also

00:25:03.519 --> 00:25:05.119
 to convey

00:25:05.119 --> 00:25:07.059
 the policy

00:25:07.059 --> 00:25:07.619
 of the kingdom.

00:25:07.619 --> 00:25:10.219
 Now in order

00:25:10.219 --> 00:25:11.339
 to carry out policy

00:25:11.339 --> 00:25:13.179
 aptly defined

00:25:13.179 --> 00:25:13.919
 as a deliberate

00:25:13.919 --> 00:25:15.079
 system of principles

00:25:15.079 --> 00:25:16.639
 to guide decisions

00:25:16.639 --> 00:25:17.699
 and achieve

00:25:17.699 --> 00:25:19.019
 rational outcomes

00:25:19.019 --> 00:25:21.299
 the ambassador

00:25:21.299 --> 00:25:22.819
 has to consult

00:25:22.819 --> 00:25:24.039
 with the president

00:25:24.039 --> 00:25:25.959
 the head of state

00:25:25.959 --> 00:25:27.719
 or the sovereign

00:25:27.719 --> 00:25:30.039
 about what the policy is.

00:25:31.639 --> 00:25:32.899
 So as ambassadors

00:25:32.899 --> 00:25:33.500
 of Christ

00:25:33.500 --> 00:25:35.259
 we receive our policy

00:25:35.259 --> 00:25:36.000
 and directives

00:25:36.000 --> 00:25:36.539
 in the midst

00:25:36.539 --> 00:25:37.119
 of the battle

00:25:37.119 --> 00:25:38.859
 from the Lord God

00:25:38.859 --> 00:25:40.400
 from the God

00:25:40.400 --> 00:25:41.259
 of the high ground.

00:25:42.279 --> 00:25:42.980
 In other words

00:25:42.980 --> 00:25:43.980
 even in the midst

00:25:43.980 --> 00:25:44.559
 of our roles

00:25:44.559 --> 00:25:45.079
 as soldiers

00:25:45.079 --> 00:25:45.920
 fighting the enemy

00:25:45.920 --> 00:25:47.019
 through prayer

00:25:47.019 --> 00:25:49.420
 we are also able

00:25:49.420 --> 00:25:50.099
 to receive

00:25:50.099 --> 00:25:51.339
 instructions from God

00:25:51.339 --> 00:25:52.859
 who rules the high ground

00:25:52.859 --> 00:25:54.240
 on how to carry out

00:25:54.240 --> 00:25:55.119
 kingdom policy

00:25:55.119 --> 00:25:56.599
 as his ambassadors.

00:25:58.160 --> 00:25:58.980
 As soldiers

00:25:58.980 --> 00:25:59.720
 we fight against

00:25:59.720 --> 00:26:00.140
 the forces

00:26:00.140 --> 00:26:00.640
 of the enemy

00:26:00.640 --> 00:26:01.339
 of our souls

00:26:01.339 --> 00:26:02.240
 but as ambassadors

00:26:02.240 --> 00:26:03.220
 with a message

00:26:03.220 --> 00:26:05.120
 God is making

00:26:05.120 --> 00:26:05.759
 an appeal

00:26:05.759 --> 00:26:06.380
 through us

00:26:06.380 --> 00:26:07.480
 to the world.

00:26:09.279 --> 00:26:10.100
 Now this message

00:26:10.100 --> 00:26:11.220
 is one of reconciliation

00:26:11.220 --> 00:26:15.200
 and this is reconciliation

00:26:15.200 --> 00:26:16.319
 that begins

00:26:16.319 --> 00:26:17.460
 with salvation.

00:26:19.079 --> 00:26:19.500
 Theologian

00:26:19.500 --> 00:26:20.500
 Paul Fidesz

00:26:20.500 --> 00:26:21.839
 when speaking

00:26:21.839 --> 00:26:22.720
 of one dimension

00:26:22.720 --> 00:26:23.559
 of how God's

00:26:23.559 --> 00:26:24.480
 salvation works

00:26:24.480 --> 00:26:26.819
 he writes

00:26:26.819 --> 00:26:27.579
 in our world

00:26:27.579 --> 00:26:28.819
 in our world

00:26:28.819 --> 00:26:30.420
 how God's salvation

00:26:30.420 --> 00:26:31.259
 works in our world

00:26:31.259 --> 00:26:31.720
 I'm sorry

00:26:31.720 --> 00:26:33.100
 he writes

00:26:33.100 --> 00:26:33.539
 that God

00:26:33.539 --> 00:26:34.539
 acts to heal

00:26:34.539 --> 00:26:36.400
 and reconcile

00:26:36.400 --> 00:26:38.860
 entering a great

00:26:38.860 --> 00:26:39.480
 cost

00:26:39.480 --> 00:26:40.799
 into the disruption

00:26:40.799 --> 00:26:41.839
 of human lives

00:26:41.839 --> 00:26:43.360
 in order to

00:26:43.360 --> 00:26:44.680
 share our predicament

00:26:44.680 --> 00:26:47.240
 and release us

00:26:47.240 --> 00:26:47.880
 from it.

00:26:49.539 --> 00:26:51.400
 God embraces us

00:26:51.400 --> 00:26:54.400
 as fragile humanity

00:26:54.400 --> 00:26:55.480
 he embraces us

00:26:55.480 --> 00:26:57.140
 he embraces us

00:26:57.140 --> 00:26:58.279
 in our predicament

00:26:58.279 --> 00:26:59.620
 through Christ Jesus

00:26:59.619 --> 00:27:01.279
 and we

00:27:01.279 --> 00:27:03.459
 carry that message

00:27:03.459 --> 00:27:04.159
 of reconciliation

00:27:04.159 --> 00:27:06.059
 to the world

00:27:06.059 --> 00:27:07.899
 as his ambassadors.

00:27:09.839 --> 00:27:11.219
 It is kingdom policy

00:27:11.219 --> 00:27:13.059
 that God so loved

00:27:13.059 --> 00:27:13.379
 the world

00:27:13.379 --> 00:27:13.899
 that he gave

00:27:13.899 --> 00:27:14.859
 his only begotten son

00:27:14.859 --> 00:27:15.419
 that whosoever

00:27:15.419 --> 00:27:16.159
 believes in him

00:27:16.159 --> 00:27:17.199
 should not perish

00:27:17.199 --> 00:27:19.439
 but have everlasting life.

00:27:21.779 --> 00:27:23.399
 Let us by God's grace

00:27:23.399 --> 00:27:26.000
 continually look

00:27:26.000 --> 00:27:26.459
 to God

00:27:26.459 --> 00:27:27.079
 to the God

00:27:27.079 --> 00:27:27.839
 of the high ground

00:27:27.839 --> 00:27:28.379
 in prayer

00:27:28.379 --> 00:27:30.759
 with the goal

00:27:30.759 --> 00:27:31.639
 to be bold

00:27:31.639 --> 00:27:32.980
 effective ambassadors

00:27:32.980 --> 00:27:34.399
 of that message

00:27:34.399 --> 00:27:35.099
 of reconciliation

00:27:35.099 --> 00:27:37.960
 and bold effective

00:27:37.960 --> 00:27:38.659
 soldiers

00:27:38.659 --> 00:27:39.699
 fighting the forces

00:27:39.699 --> 00:27:40.259
 of the enemy

00:27:40.259 --> 00:27:41.119
 of our souls

00:27:41.119 --> 00:27:42.639
 who seek to distort

00:27:42.639 --> 00:27:43.359
 that message.

00:27:45.460 --> 00:27:45.779
 Prayer

00:27:45.779 --> 00:27:47.299
 in the context

00:27:47.299 --> 00:27:48.220
 of spiritual warfare

00:27:48.220 --> 00:27:50.799
 is what will give us

00:27:50.799 --> 00:27:51.379
 perspective

00:27:51.379 --> 00:27:52.639
 that we need

00:27:52.639 --> 00:27:54.779
 but it also provides us

00:27:54.779 --> 00:27:55.460
 with the strength

00:27:55.460 --> 00:27:55.899
 we need

00:27:55.899 --> 00:27:56.539
 for the fight.

00:27:57.079 --> 00:27:59.399
 God bless you.

00:27:59.399 --> 00:27:59.439
 God bless you.