WEBVTT

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 It's good to be back. This morning we're continuing our series in the book of Proverbs.

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 Proverbs is a book about living wisely. And Proverbs says that wisdom begins with

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 the fear of the Lord, that is living in a right relationship to God,

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 but it expresses itself in every aspect of our lives. A couple weeks ago, Pastor Nick said that

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 the main part of this book, chapters 10 through 31, is like a tightly woven tapestry with different

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 threads that are woven together, giving us, when we look at it as a whole, an integrated picture

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 of what a wise life looks like. And what we're doing each week is focusing on one strand of that

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 tapestry, one topic that the book of Proverbs speaks to. So, so far we've considered what Proverbs says

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 about words, what Proverbs said about correction, giving and receiving correction, about anger,

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 and about friendship. And let me encourage you, there are some good books on the bookstall

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 downstairs that can help you go one step further in some of these areas. Let me recommend two

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 on the topic of anger. Let me recommend Good and Angry by David Powlison. So, I started reading that

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 book because I thought it might be helpful to some of you. And then as I was reading it, I realized that

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 it was speaking to me. That's how pastoral ministry goes sometimes. You sometimes start preparing a sermon

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 and you realize you need to preach it to yourself. On the topic of friendship, there's a short little

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 book, but that's really worth reading, called True Friendship by Vaughn Roberts. This was the topic of

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 Pastor Nick's sermon last week. If you weren't here, it's worth listening to on the website. It's an

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 important and often neglected topic in our lives and in the church. What does it mean to be a true

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 friend and to seek out genuine friendship? So, I want to encourage you to consider delving into one

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 of those topics and helping sort of follow up on some of these topical sermons this summer. So,

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 this morning we're considering the topic of wealth and poverty in Proverbs. And this is an area where

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 it's sometimes challenging to do justice to the breadth and the balance of the biblical teaching.

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 So, if you go to some churches, you will hear a message of health and wealth, right? And people

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 will say, if you belong to Jesus, you're a child of the King and you should prosper and live like

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 royalty. God put Adam and Eve in the garden to rejoice and delight in its bounty. He put Israel in

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 the land of milk and honey. Jesus came declaring God's kingdom had come, a kingdom of joy and delight

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 and dominion. And so, according to these churches, the ideal is for Christians to become wealthy and

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 become generous with their wealth, to be prosperous and generous. Now, other churches react against

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 anything that sounds like a prosperity gospel, and so they emphasize instead how Jesus identified with

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 the poor, right? And Luke, Jesus says, blessed are the poor. He told the rich young ruler, sell all that

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 you have and follow me. And in order to truly know God, we too must identify with the poor and follow

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 Jesus' example of costly incarnational love to the marginalized and oppressed. Now, ironically,

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 I think it's sort of ironic, the health and wealth message is popular in many poor communities,

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 and the churches that speak about poverty in idealized terms tend to attract privileged,

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 well-educated types. I won't try to analyze that phenomenon, but I will simply say there is a kernel of

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 truth in both perspectives. They're getting at something important, but neither one of them does

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 justice to the big picture of what the Bible says. So, as we look into Proverbs, I want to try to be

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 careful to do justice to the breadth and the balance of the biblical teaching on this topic. And Proverbs is

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 a good book because it gives us a lot of teaching on this topic in a lot of different ways. So, let me begin

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 this morning with the verse that is on the front of your bulletin, Proverbs 30, 7 through 9. This is a

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 prayer that comes toward the end of the book of Proverbs. And let me begin by reading this. It's a

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 prayer to God. And verse 7 begins,

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 You see, wealth and poverty present unique spiritual challenges.

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 especially in their more extreme forms. And so, the author of this prayer doesn't idealize

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 either one. And rather, he prays that God would protect us from the spiritual dangers that accompany

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 both. Right? To… along with wealth comes a spiritual temptation to complacency or presumption.

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 Right? The verse talks about being full. Lest I be full and deny you. Right? When you're wealthy,

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 you're full. Full of food, full of pleasure, full of possessions, full of distractions. And sometimes we

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 can stop feeling our need for God. We can stop feeling our daily momentary… moment by moment

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 dependence, absolute dependence upon the Lord. Or poverty, on the other hand. Right? The emptiness,

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 the desperation of poverty. Where you… day by day, you… where… where's my next meal coming from?

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 Where am I going to sleep tonight? Poverty can tempt people to resort to deception, manipulation,

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 stealing. Right? Or to despair. So, the prayer here is that God would feed us with what we need. Or as

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 Jesus taught us to pray in the Lord's Prayer, give us each day our daily bread. Now, we'll come back to

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 this prayer at the end. But what I want to do for the bulk of our time this morning is to look at the

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 teaching of Proverbs under three headings. The teaching on wealth and poverty. Now, each of these

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 headings expresses an important aspect of Proverbs teaching, but it's only when you put all three

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 together that you'll see the whole picture. So, don't stop halfway and think, oh, he's… you can't

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 leave this sermon halfway. Okay? Otherwise, you will… you might get a completely distorted picture.

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 You need to hear the whole thing to… to… to… to see the big picture. So, I put these… I put some

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 of the main references in the bulletin this week because it's a little hard to flip back and forth

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 to one verse in Proverbs. So, if you look at this page, Proverbs on wealth and poverty, this will guide

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 you through the sermon. And this will be most of the things that I quote, but I'm going to quote some

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 other things as well. So, feel free to use this if it's helpful for you to take notes or to guide you

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 through the sermon. So, the first heading… and basically, to let you know how I did this… so,

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 what I… what I did this week… Pastor Nick and… or the pastors were talking about this a while ago.

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 How do we do these topical sermons on Proverbs? And… and Nick said, well, I'm just going to go

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 through the chapters and sort of highlight the verses that seem relevant and then try to put them

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 together. So, I… so, I said, well, that sounds good to me. So, I did that this week and I just sort of

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 went through the chapters, tried to highlight the verses that were relevant, and then gather them

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 under headings, and then see some other people who had done that and see if I'd missed anything.

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 So, this is what we've… we've got. Number one, this is one truth that Proverbs gives. Wisdom leads

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 to wealth and folly leads to poverty. This is the first truth that Proverbs teaches, and there are

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 several verses in Proverbs that make this connection. So, 21.5, the plans of the diligent lead surely to

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 abundance, but everyone who is hasty comes only to poverty. Our 14.23, in all toil there is profit.

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 But mere talk tends only to poverty. There are many other verses along these lines. 13.11,

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 wealth gained hastily will dwindle, but whoever gathers little by little makes it grow. So,

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 if you summarize these and many other verses in Proverbs, Proverbs encourages diligent work,

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 careful planning, and prudent saving. And by contrast, many Proverbs warn against being hasty.

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 That would mean like pursuing get-rich-quick schemes, schemes that promise fast and easy money.

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 Proverbs says those don't usually pay off in the end, and they may be deceptive and manipulative.

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 Proverbs warns against being idle, right? Sleeping too much, eating too much, drinking too much,

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 talking too much, and not doing anything. It says all these things can lead to poverty.

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 21.17 and 20, as it goes like this, it says,

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 whoever loves pleasure will be a poor man. He who loves wine and oil will never be rich. Precious

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 treasure and oil are in a wise man's dwelling, but a foolish man devours it. In other words,

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 a wise man can have some things in his house and not use them right away, right? A wise person can

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 put aside some things for savings. You know, we live in a world that says you need to have

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 everything now, and you can pay for it later. And the results, here are some of the results. 38%

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 of American households carry revolving credit card debt. That means you're not paying it all each

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 month, but you've got balances and you're paying interest on it. And the average balance is $16,000

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 per indebted household, which costs $3,000 per year in interest alone per household. 63% of Americans

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 don't have enough money in their savings account to cover a $500 or $1,000 emergency bill.

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 So they would have to ask friends for help or charge it to a credit card or do something else,

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 right? The state of Connecticut is three weeks overdue in passing a budget because it's

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 burdened with debt due to financial commitments made over decades that were not adequately funded.

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 Whatever you think about the kinetic budget, that's the fact behind it, is we've been in the

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 habit of making lots of commitments and not being able or willing and wanting to push off, you know,

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 have now, pay later. So the consequences of our buy now, pay later mentality are only accumulating

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 individually and corporately. So let me ask a couple of practical questions along these lines.

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 Can you have money in your wallet or in your bank account and not spend it?

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 Very practically. Can you buy two containers of ice cream because they're on a good sale

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 and not devour them in the next three days?

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 Right? These are sort of practical disciplines to cultivate. You know, if you know that you're

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 impulsive, if you know that if you have money, you're going to spend it, then ask someone else

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 for accountability. If you're married, you should ask your spouse. That should be the first person

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 you talk to. If you're single, ask a trusted friend. You know, money is an area where we need to

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 ask each other for help and advice more instead of keeping it completely private until we have

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 a total crisis and are in a terrible situation, and then we ask for help. If we would pursue the

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 kind of accountability and advice and encouragement that we need along the way, it would save us from

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 getting into some of those disasters. If you're having trouble budgeting and making ends meet,

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 and you're not sure who to ask, call the church office and ask to talk to one of the mercy ministry

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 deacons. They can sit down with you. They can help you make a plan so that you can try to meet your

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 needs and try to gradually save. Now, for some of us, this may be common sense, right? Maybe you learned

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 this from Dave Ramsey, and you think, well, I didn't really need the Bible to figure that out. I already

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 knew that. But, you know, Proverbs is not just making a pragmatic connection between wisdom and wealth.

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 It's pointing to a deeper spiritual principle. So, go on to 22.4, the next verse listed on that page

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 in your bulletin. This is the interesting verse. The reward for humility and fear of the Lord

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 is riches and honor and life. So, think of King Solomon at the beginning of his life

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 as an example of this. God appeared to him in a dream and said, ask me for anything you want,

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 and I'll give it to you. And Solomon said, the one thing that I need most, since you've made me king

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 over this great people of yours, is I need wisdom. I need wisdom and understanding to govern this people

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 righteously and well. And God said, I'll give you that. And because you asked for that and not

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 something else, I'm also going to give you riches and honor as well. Now, of course, when you read the

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 story of Solomon, you have to remember that not every story in the Bible goes the same way. And

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 when you read Proverbs like this one, you need to remember that Proverbs are not absolute promises.

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 They are principles or patterns. Humble people who ask God for wisdom are not always rewarded with

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 riches in this life. Okay? This isn't all of what Proverbs is teaching, but it is part of it.

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 And I think the teaching here is that wealth can be a blessing from God to give unto those who know

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 and love and trust and obey Him. And the New Testament affirms this as well. 1 Timothy 6, 17,

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 God richly provides us with everything to enjoy. And the reason why we see this connection,

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 the deeper reason why there is a connection between wealth and wisdom, and by contrast,

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 folly and poverty is because we live in a world that is created by God, designed by God,

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 and governed by His wisdom. And so, when we live in line with God's wisdom, we tend to flourish.

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 When we live apart from God's wisdom, we wither and perish because we are God's creatures and He is our

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 Creator. Now, there's one more way that Proverbs connects wisdom and wealth, and this one is actually

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 counterintuitive. This one is… this one, your financial advisor will generally not tell you.

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 So, 11, 24, and 25 says this,

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 One gives freely, yet grows all the richer. Another withholds what he should give and only suffers want.

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 Whoever brings blessing will be enriched, and one who waters will himself be watered.

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 Now, Kevin DeYoung puts it this way, God gives you money because He is generous,

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 not because you deserve it. Okay? God gives us… everything we have is a gift of God's grace.

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 God gives you money because He's generous, but He's generous with you so that you can be generous

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 with others. And if you are generous with your money, God will likely be more generous with you.

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 Okay? There's many Proverbs. I've listed a few other references that are along these lines.

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 28, 27, whoever gives to the poor will not want. 28, 22, a stingy man hastens after wealth and does

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 not know that poverty will come upon him. So, again, this is a piece of Proverbs wisdom that your

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 financial advisor probably won't tell you, right? The importance of generous giving. Now, of course,

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 this principle can be twisted and abused. So, don't hear me wrong here, right? You should not put $100

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 in the offering basket believing that God is going to send you a check for $1,000 this week

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 as a blessing for your gift. And don't follow any pastor who says that. Don't give to their ministry

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 because it's not true, and they're not teaching the truth if they're saying that, if they're trying

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 to motivate your giving in that way. Okay? Proverbs doesn't say you should give generously simply

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 as a means to getting richer. It simply says that those who give generously with a genuine heart,

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 not out of selfish motives, God tends to bless those people with more ability to give generously.

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 So, practically, if you're trying to grow your finances, are you also making it a practice to

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 give generously and regularly out of what the Lord has already given you? Don't fall into the trap of

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 thinking, I need to save now, and I'll only give later. Because later will… there will always be a

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 later. And you will never feel like you have quite enough to start giving generously now,

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 if that's how you think about it. The average American Christian today gives away 3%

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 of their income. In the Great Depression, the average American gave more, percentage-wise.

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 In the Old Testament, the Israelites were required to tithe 10% of their crops, 10% of the fruits of

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 their labor. And then over and above that, at many times, they gave voluntary freewill offerings

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 as the Lord enabled them, as they desired and chose. Now, some people say, well, wait a minute,

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 the New Testament doesn't talk about tithing. Well, Jesus refers to tithing in one place,

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 and He affirms it. Matthew 23, 23, He speaks positively of it. But more importantly, having

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 received all that we've received in Christ, should we want to be less generous than God's people in the

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 Old Testament were commanded to be? Shouldn't we want to at least give as much or more? Jesus says that

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 whatever we give up for the sake of His kingdom and His gospel, including houses and lands,

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 that is, that's how wealth was collected in the ancient world, He says we will receive a hundredfold

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 in this life along with persecutions. Jesus' point is this, you can't out-give God.

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 There's a joy in generous giving because we're imitating God's character. And yet, however generous

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 you are, you will never be able to surpass how generous God has been to you and how generous He

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 will be in the future to you. You can't out-give God. So, this is the first point. Wisdom leads to

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 wealth and folly leads to poverty. But importantly, again, this is not the only thing.

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 That proverb says. So, the second truth is a contrast to the first one, and you need to hold

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 these two together. The second truth is this, sometimes fools get rich and the wise remain poor.

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 Now, why is this, right? Wisdom leads to wealth because we live in a world created and designed

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 by God and ordered by His wisdom. But sometimes fools get rich and the wise remain poor because

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 we live in a fallen world under the curse of sin. Right? We're not just God's creatures living

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 in God's world governed by God's wisdom. We're also sinners living with other sinners in a universe

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 where principalities and powers and evil forces inhabit the heavenly realms. And we need to hold both of

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 those truths together. We live in a created, a world created by God, and a world corrupted by sin.

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 And in order to live wisely in this world, we need to live in light of both of those truths.

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 Because otherwise, we can easily lose faith and hope in God when terrible things happen for no

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 apparent reason. Now, other books in the Bible explore the questions of suffering and evil and

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 God's providence in more depth. The book of Job wrestles with the question of why do righteous people

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 suffer for no apparent earthly reason? The Psalms of Lament teach us how to cry out to God

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 in the midst of oppression or persecution. Ecclesiastes meditates on the futility and

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 apparent randomness of life under the sun. Now, Proverbs is more practical. It's a bit less

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 philosophical. But it too acknowledges the fallenness and brokenness of the world.

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 So, the first time we hear people talking about wealth in Proverbs is in chapter 1.

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 When the father is warning his son, don't follow the crowd. Don't join the gang who has a bag of money

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 that they'll share with him if he will just join them in their greedy and violent ways.

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 Proverbs acknowledges that wealth can be obtained through deception and oppression and exploitation.

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 But the emphasis of Proverbs is not just that sometimes fools do get rich,

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 but it reminds us that rich fools won't prosper forever.

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 So, 1128, whoever trusts in his riches will fall.

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 156, trouble befalls the income of the wicked.

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 Sometimes we see this, even in our present world.

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 Why are the rates of loneliness, depression, and suicide highest in the richest countries on earth?

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 There's something about wealth that's profoundly unsatisfying.

00:21:12.720 --> 00:21:16.560
 Especially when we think that just a little more will make us happy and then it doesn't.

00:21:17.519 --> 00:21:21.660
 Or when wealth deceives us into thinking that we're self-sufficient and self-made,

00:21:22.500 --> 00:21:24.800
 but then we realize that we're not.

00:21:26.519 --> 00:21:30.660
 Or when we use our wealth to shield ourselves from the sufferings of others,

00:21:30.660 --> 00:21:35.080
 and then we find ourselves alone, facing our own suffering.

00:21:35.079 --> 00:21:37.240
 Our own grief.

00:21:38.179 --> 00:21:40.179
 And we feel overwhelmed by it.

00:21:42.339 --> 00:21:45.319
 Proverbs warns us that rich fools won't prosper forever.

00:21:45.839 --> 00:21:50.579
 And that's true in this life, and it's true on judgment day.

00:21:50.679 --> 00:21:53.799
 Proverbs says, on judgment day, all of our wealth will be worthless.

00:21:55.000 --> 00:22:00.759
 11.4, riches do not profit in the day of wrath, but righteousness delivers from death.

00:22:00.759 --> 00:22:06.039
 Now, scholars debate whether the author of Proverbs was explicitly referring to the afterlife,

00:22:06.220 --> 00:22:08.859
 but it doesn't matter much because the New Testament makes it clear.

00:22:09.500 --> 00:22:14.480
 There will be a day of judgment, and on that day, only the righteousness of Christ

00:22:14.480 --> 00:22:16.759
 will make an eternal difference.

00:22:17.660 --> 00:22:22.400
 And in Christ, we can have the assurance of the psalmist that we read earlier in the service.

00:22:23.460 --> 00:22:25.440
 The psalmist says, no man can ransom another.

00:22:25.440 --> 00:22:28.200
 No one can give to God the price of his life.

00:22:28.580 --> 00:22:33.700
 But then he says, but God will ransom my soul from the power of the grave,

00:22:34.019 --> 00:22:36.080
 for He will receive me.

00:22:37.320 --> 00:22:39.980
 You know, that's the assurance we can have through Jesus Christ.

00:22:41.240 --> 00:22:46.600
 An assurance that no amount of wealth can ever provide a security and a confidence

00:22:46.600 --> 00:22:50.860
 that no amount of riches can ever give to you.

00:22:50.859 --> 00:22:55.139
 So, sometimes fools get rich, but they won't prosper forever.

00:22:55.279 --> 00:22:56.699
 That's the first half of point two.

00:22:56.939 --> 00:22:59.639
 But the second half is sometimes the wise remain poor.

00:23:00.859 --> 00:23:05.359
 In other words, poverty isn't just a result of folly, it's also the result of injustice.

00:23:06.939 --> 00:23:10.279
 13.23, this is in your bulletin,

00:23:10.740 --> 00:23:15.399
 the fallow ground of the poor would yield much food, but injustice sweeps it away.

00:23:15.400 --> 00:23:22.380
 Or 30.14, there are those whose teeth are swords, whose fangs are knives,

00:23:22.740 --> 00:23:26.300
 to devour the poor from the earth, the needy from among mankind.

00:23:27.820 --> 00:23:31.320
 And Proverbs acknowledges that it's not only rich people who oppress the poor,

00:23:31.420 --> 00:23:33.259
 sometimes poor people oppress one another.

00:23:34.060 --> 00:23:35.160
 And that can be even worse.

00:23:35.259 --> 00:23:40.960
 28.3, a poor man who oppresses the poor is a beating rain that leaves no food.

00:23:40.960 --> 00:23:48.600
 Now, interestingly, Proverbs uses several different words when speaking about poverty.

00:23:49.319 --> 00:23:52.400
 I found this quite fascinating as I was studying this week.

00:23:52.480 --> 00:23:57.019
 So, there are three Hebrew words that are translated either poverty or want

00:23:57.019 --> 00:23:59.539
 in the verses that are listed under point one.

00:24:01.120 --> 00:24:05.740
 These words are used in nearly all the Proverbs that speak about self-inflicted poverty

00:24:05.740 --> 00:24:08.840
 or the ruin that comes as a result of folly.

00:24:08.839 --> 00:24:15.079
 There are two or three different Hebrew words translated poor or needy in the verses listed

00:24:15.079 --> 00:24:16.000
 under point two.

00:24:17.220 --> 00:24:23.740
 These words are often connected with the concept of being weak or oppressed or simply low due

00:24:23.740 --> 00:24:25.559
 to circumstances beyond one's control.

00:24:26.500 --> 00:24:30.439
 They are used in nearly all the Proverbs that speak about God's concern for justice for the

00:24:30.439 --> 00:24:30.699
 poor.

00:24:31.459 --> 00:24:32.799
 Now, what do we make of this?

00:24:33.759 --> 00:24:38.099
 I don't think we should say that Proverbs is establishing two kinds of poor people.

00:24:38.839 --> 00:24:45.359
 And everyone is either undeserving poor who are oppressed or undeserving poor who are foolish

00:24:45.359 --> 00:24:47.339
 or deserving poor who are oppressed.

00:24:48.139 --> 00:24:48.539
 Right?

00:24:48.579 --> 00:24:51.319
 If you think about any person, people are complicated.

00:24:51.959 --> 00:24:52.240
 Right?

00:24:52.319 --> 00:24:54.839
 Nobody quite fits into those categories very neatly.

00:24:55.839 --> 00:24:59.519
 But Proverbs is indicating there are different aspects of poverty.

00:24:59.519 --> 00:25:02.819
 There is self-inflicted poverty caused by foolish behavior.

00:25:02.819 --> 00:25:09.399
 And there is also poverty that is a result of injustice and things beyond one's control.

00:25:09.839 --> 00:25:15.279
 And both of those aspects are often mixed, but sometimes one is more dominant or more prominent

00:25:15.279 --> 00:25:15.859
 than another.

00:25:17.139 --> 00:25:23.139
 And so the loving and wise response to a poor person may not always look the same, even if

00:25:23.139 --> 00:25:25.220
 their economic situation is identical.

00:25:25.220 --> 00:25:31.120
 Now, this is a weakness of many large-scale and government-run anti-poverty programs.

00:25:31.279 --> 00:25:34.420
 They often don't and sometimes can't account for these differences.

00:25:34.600 --> 00:25:36.240
 Now, that's another topic for another day.

00:25:37.019 --> 00:25:37.860
 The government…

00:25:37.860 --> 00:25:40.819
 I'm not going to get into the government's role in helping the poor.

00:25:41.339 --> 00:25:41.519
 Okay?

00:25:41.539 --> 00:25:45.740
 There are verses that affirm that there should be a role, but it's certainly not…

00:25:45.740 --> 00:25:49.539
 No matter how large the government's role is, it will never be sufficient.

00:25:49.700 --> 00:25:49.860
 Right?

00:25:49.859 --> 00:25:54.259
 There will always be a role for the church and for us as brothers and sisters in Christ

00:25:54.259 --> 00:26:00.079
 to come alongside one another with the kind of relationships and accountability and love

00:26:00.079 --> 00:26:06.779
 and mercy that we've been shown in Christ that may or may not be reflected in larger-scale

00:26:06.779 --> 00:26:07.359
 programs.

00:26:10.240 --> 00:26:12.079
 So, going on…

00:26:12.079 --> 00:26:12.959
 That's a bit of a tangent.

00:26:13.219 --> 00:26:14.500
 But the emphasis of Proverbs…

00:26:14.500 --> 00:26:18.500
 Again, it's not just on the fact that some wise people remain poor.

00:26:19.359 --> 00:26:19.599
 Right?

00:26:19.599 --> 00:26:22.019
 Again, it doesn't just say some fools stay rich.

00:26:22.099 --> 00:26:24.759
 It says, well, these people will not prosper forever.

00:26:25.319 --> 00:26:26.639
 Some wise people remain poor.

00:26:26.959 --> 00:26:32.859
 And so, Proverbs emphasizes, God identifies with the poor and cares deeply about them.

00:26:34.619 --> 00:26:36.980
 1431, back to the verses in the bulletin.

00:26:37.039 --> 00:26:42.759
 Whoever oppresses a poor man insults his maker, but he who is generous to the needy honors him.

00:26:44.399 --> 00:26:49.579
 1917, whoever is generous to the poor lends to the Lord, and he will repay him for his

00:26:49.579 --> 00:26:50.059
 his deed.

00:26:50.059 --> 00:26:55.039
 Do you see how strongly God identifies with people who are poor?

00:26:56.299 --> 00:27:00.720
 God says, I have made the poorest human being in my own image.

00:27:01.559 --> 00:27:04.399
 If you oppress them, you are insulting me.

00:27:05.879 --> 00:27:07.460
 If you are ignoring…

00:27:07.460 --> 00:27:10.879
 If you deliberately ignore them, you are ignoring me.

00:27:10.880 --> 00:27:16.400
 If you are generous to them, even if they never repay you, I will see that you are paid back.

00:27:18.140 --> 00:27:22.380
 Now, many people have pointed out rightly that there are different kinds of poverty in the world.

00:27:23.200 --> 00:27:28.060
 If you're poor in New Haven, you might live in an apartment, but it might be rat infested,

00:27:28.180 --> 00:27:31.720
 and it might be on a street where someone got shot last week, and it might be in a neighborhood

00:27:31.720 --> 00:27:32.820
 with a failing school.

00:27:32.819 --> 00:27:37.960
 If you're poor in the slums of Cairo, you might live in a shack with no electricity,

00:27:38.200 --> 00:27:42.000
 no access to clean water or health care or formal education of any kind.

00:27:42.779 --> 00:27:44.399
 Poverty isn't the same everywhere.

00:27:45.179 --> 00:27:50.359
 But one of the most common experiences of poor people throughout the world, in the first

00:27:50.359 --> 00:27:56.500
 world or the third world, urban, suburban, or rural, young, elderly, or middle-aged, one

00:27:56.500 --> 00:28:01.559
 of the most common experiences people have is of being treated as less than fully human.

00:28:02.700 --> 00:28:09.619
 In the 1990s, the World Bank did a survey of 60,000 poor people from 60 different countries,

00:28:09.880 --> 00:28:12.000
 and they asked them all the same question.

00:28:12.099 --> 00:28:13.819
 They said, what is poverty?

00:28:14.700 --> 00:28:17.339
 What is it like for you to be poor?

00:28:17.920 --> 00:28:18.480
 And you know what?

00:28:18.539 --> 00:28:19.380
 They didn't…

00:28:19.380 --> 00:28:24.160
 Their responses did not focus on the material possessions that they lacked.

00:28:24.160 --> 00:28:30.259
 Their responses mentioned those things, you know, being hungry or not having clean water,

00:28:30.380 --> 00:28:39.820
 but they focus on the experience of shame, inferiority, powerlessness, humiliation, fear,

00:28:40.660 --> 00:28:45.400
 hopelessness, depression, isolation, and voicelessness.

00:28:47.960 --> 00:28:53.720
 That's something that in any society, many people who are poor experience that.

00:28:53.720 --> 00:28:54.940
 Maybe you've experienced that.

00:28:55.000 --> 00:28:59.660
 Maybe you experience that on a day-to-day basis, and you feel like, that's my life.

00:29:01.360 --> 00:29:04.860
 A while ago, I was talking to a homeless man here in New Haven, and he said, I don't want

00:29:04.860 --> 00:29:07.920
 pity over how hard my life has been.

00:29:08.740 --> 00:29:11.440
 I want to be treated with dignity and respect.

00:29:12.600 --> 00:29:18.319
 And this is exactly what Proverbs emphasizes, the human dignity of every person, of the poor,

00:29:18.319 --> 00:29:20.659
 as men and women created in God's image.

00:29:22.500 --> 00:29:24.579
 And that's what God calls the church to be.

00:29:25.779 --> 00:29:30.159
 The church is not just called to be an organization that does things for the poor or gives things

00:29:30.159 --> 00:29:35.480
 to the poor on occasion, but the church is called to be a community where poor and rich

00:29:35.480 --> 00:29:41.599
 and everyone in between come together and open our lives to one another because we stand together

00:29:41.599 --> 00:29:48.299
 before God who made us and before Jesus Christ who died for us while we were still sinners and had no hope.

00:29:48.919 --> 00:29:52.719
 The ground is always level when you're standing at the foot of the cross.

00:29:54.399 --> 00:29:58.859
 Proverbs 22.2, maybe one of my favorite Proverbs, says this,

00:29:58.859 --> 00:30:00.579
 The rich and the poor meet together.

00:30:01.339 --> 00:30:03.839
 The Lord is the maker of them all.

00:30:06.119 --> 00:30:07.919
 That's what we come together…

00:30:07.919 --> 00:30:09.979
 That's what brings us together as a church.

00:30:11.679 --> 00:30:14.619
 Whatever our differences may be, the Lord is the maker of us all.

00:30:15.240 --> 00:30:18.879
 We depend on Him as our Creator, and we trust in Christ as our Savior.

00:30:22.779 --> 00:30:27.119
 So far, we've seen that wisdom leads to wealth and folly leads to poverty because we live in a world

00:30:27.119 --> 00:30:32.279
 that's ordered by God's wisdom, but sometimes fools get rich and the wise remain poor because we live

00:30:32.279 --> 00:30:37.039
 in a world that is fallen and disordered because of sin. And so, our third and final truth seeks to

00:30:37.039 --> 00:30:43.159
 bring it all together. We live in a world that's both created by God and corrupted by sin, and so we

00:30:43.159 --> 00:30:49.159
 should recognize that. Three, wealth is a good thing, but it's not the best thing.

00:30:50.599 --> 00:30:55.339
 In many places, Proverbs acknowledges the goodness of wealth. The crown of the wise is their wealth.

00:30:55.339 --> 00:31:01.240
 10.22, the blessing of the Lord makes rich, and He adds no sorrow with it.

00:31:04.079 --> 00:31:06.039
 Chapter 10, verse 15 says,

00:31:06.099 --> 00:31:10.759
 A rich man's wealth is his strong city, but poverty is the ruin of the poor.

00:31:12.039 --> 00:31:13.319
 In the words of John Schneider,

00:31:13.419 --> 00:31:16.199
 Material wealth brings empowerment, strength, and freedom.

00:31:16.939 --> 00:31:21.720
 Poverty brings powerlessness, isolation, and leaves people trapped with no way out.

00:31:21.720 --> 00:31:28.220
 Proverbs never celebrates or idealizes poverty. But at the same time, Proverbs is very quick to

00:31:28.220 --> 00:31:34.860
 remind us that wealth is far from the best thing in this world. Wealth is a good gift from God meant

00:31:34.860 --> 00:31:39.759
 for our enjoyment, but it's also one of the primary means through which human hearts are turned away

00:31:39.759 --> 00:31:48.440
 from God. Ever since Adam and Eve greedily grabbed the fruit from the tree in the garden and devoured it,

00:31:48.440 --> 00:31:55.440
 believing the lie that wealth apart from God would make them wise and happy in a way that God couldn't.

00:31:57.039 --> 00:31:58.980
 Proverbs reminds us that wealth is deceitful.

00:32:00.660 --> 00:32:03.019
 I just quoted Proverbs 10.15, which says,

00:32:03.080 --> 00:32:04.920
 A rich man's wealth is his strong city.

00:32:05.980 --> 00:32:08.860
 It's a proverb that acknowledges that wealth provides a sense of security,

00:32:08.859 --> 00:32:15.079
 that you don't always have… you don't… you're not necessarily worrying about some day-to-day

00:32:15.079 --> 00:32:22.099
 things. But then that proverb comes back again in Proverbs 18.11, which the first half is identical

00:32:22.099 --> 00:32:23.199
 to 10.15. It says,

00:32:23.279 --> 00:32:26.619
 A rich man's wealth is his strong city. And so, when you begin reading it, you think, oh,

00:32:26.979 --> 00:32:31.219
 it's repeating, it's emphasizing what another proverb has already said. But then the second half

00:32:31.220 --> 00:32:41.100
 says, and it is like a high wall in his imagination. In other words, wealth gives a sense of security,

00:32:41.259 --> 00:32:51.720
 but ultimately it's a false sense of security. It's in your imagination. Your wealth is not…

00:32:51.720 --> 00:32:56.940
 your wealth cannot ultimately protect you. You might feel like it protects you,

00:32:56.940 --> 00:33:07.340
 but ultimately in the big picture, it can't and it won't. Wealth is deceitful, and wealth is fleeting.

00:33:09.100 --> 00:33:17.279
 Proverbs 23, 4 to 5 says, Do not toil to acquire wealth. Be discerning enough to desist.

00:33:18.980 --> 00:33:26.240
 When your eyes light on it, it is gone. For suddenly it sprouts wings, flying like an eagle toward heaven.

00:33:26.940 --> 00:33:33.220
 In other words, don't spend your life, don't waste your life chasing after wealth because it's not

00:33:33.220 --> 00:33:38.120
 worth it. Ecclesiastes says it's like chasing after the wind.

00:33:41.039 --> 00:33:43.420
 Wealth is a good thing, but it's not the best thing.

00:33:45.779 --> 00:33:52.019
 One of the most recurring refrains in Proverbs, at least seven Proverbs about poverty and wealth,

00:33:52.019 --> 00:33:57.740
 it's probably the largest group of Proverbs about poverty and wealth, are framed as better than

00:33:57.740 --> 00:34:03.319
 statements. I've listed three in the bulletin. Let me read those and the other four which are

00:34:03.319 --> 00:34:12.000
 mentioned, which are… the verses are mentioned there. 15, 16, and 17 says,

00:34:12.099 --> 00:34:17.440
 Better is a little with the fear of the Lord than great treasure and trouble with it.

00:34:17.440 --> 00:34:24.280
 Better is a dinner of herbs where love is than a fattened ox and hatred with it.

00:34:25.159 --> 00:34:31.880
 16, 16, how much better to get wisdom than gold? To get understanding is to be chosen rather than

00:34:31.880 --> 00:34:39.220
 silver. 16, 8, better a little with righteousness than great revenues with injustice. 16, 19, better to

00:34:39.220 --> 00:34:45.019
 be of a humble spirit with the poor than to divide the spoil with the proud. 22, 1, a good name is to be

00:34:45.019 --> 00:34:52.840
 chosen rather than great riches, and favor is better than silver or gold. 28, 6, better is a poor man who

00:34:52.840 --> 00:34:59.759
 walks in his integrity than a rich man who is crooked in his ways. See, Proverbs acknowledges that wealth

00:34:59.759 --> 00:35:09.300
 may be more desirable than poverty, but it's nowhere near as good as righteousness or integrity or humility

00:35:09.300 --> 00:35:15.240
 or a good reputation in society or genuine love shared with friends and family or most of all,

00:35:15.300 --> 00:35:21.780
 the fear of the Lord. You see, at the end of the day, money cannot give you any of the things

00:35:21.780 --> 00:35:32.120
 that you most need. It can't make you loving. It can't make you righteous. It can't make you wise.

00:35:32.119 --> 00:35:40.199
 And it can't save you from your sins. Only Jesus can do all of those things through the power of

00:35:40.199 --> 00:35:46.259
 the Holy Spirit who He freely gives to those who believe in Him. You see, at the end of the day,

00:35:46.339 --> 00:35:51.940
 Proverbs isn't just giving us practical advice about how to manage our money a little more wisely

00:35:51.940 --> 00:35:59.839
 in this world. It's not just making pragmatic, insightful observations about the dynamics of rich

00:35:59.840 --> 00:36:04.100
 and poor people and their relationships with one another. It's pointing us toward what we most need

00:36:04.100 --> 00:36:12.059
 for time and eternity. And it's saying that's not wealth. At the end of the day, if you have Jesus

00:36:12.059 --> 00:36:19.640
 Christ, you are spiritually rich because in Him you are an heir to God's everlasting kingdom.

00:36:20.900 --> 00:36:27.900
 In Him you are clothed in the royal robes of His righteousness. In Him you are honored and beautiful.

00:36:27.900 --> 00:36:33.400
 In Him you are secure and you are loved with an everlasting love.

00:36:35.500 --> 00:36:38.740
 Jesus Christ said, the kingdom of heaven is like treasure hidden in a field,

00:36:39.380 --> 00:36:45.800
 which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field.

00:36:48.780 --> 00:36:52.579
 Have you found Jesus to be that kind of treasure?

00:36:52.579 --> 00:36:58.299
 The treasure that makes everything else seem worthless in comparison to Him.

00:37:00.880 --> 00:37:02.900
 That makes you look at all your wealth and think,

00:37:04.179 --> 00:37:09.360
 yeah, it's never going to really make me happy, but I have Him.

00:37:12.059 --> 00:37:16.380
 Do you see that Jesus, though He was rich, willingly became poor for your sake,

00:37:16.380 --> 00:37:23.680
 so that you and Him might become eternally spiritually rich? Do you see that all you really need is found

00:37:23.680 --> 00:37:31.800
 in Him? He is better. As we end, I want to come back to where we started, the prayer of King Lemuel

00:37:31.800 --> 00:37:39.340
 in Proverbs 30, where he says, give me neither poverty nor riches. Feed me with the food that is

00:37:39.340 --> 00:37:46.480
 needful for me. And that's a good prayer for those of us who know the Lord Jesus Christ.

00:37:47.720 --> 00:37:54.940
 To pray, Lord, You are all that I need. What I need most is not money, more or less of it.

00:37:56.579 --> 00:38:01.720
 Protect me from the spiritual dangers of poverty and wealth. Help me to share in Your delight and

00:38:01.720 --> 00:38:07.420
 Your generosity. Above all, help me to rest and rejoice in You, my greatest treasure.

00:38:07.420 --> 00:38:18.039
 Father, let's pray. Our Father in heaven, we pray that You would give us each day our daily bread.

00:38:20.700 --> 00:38:26.539
 For those of us who are struggling financially, we pray that You would provide for us day by day

00:38:26.539 --> 00:38:33.780
 and help us to trust in You day by day. We pray that You would make us good stewards of what we have,

00:38:33.780 --> 00:38:41.900
 even if it is only a little. We pray that You would protect us from falling into envy or despair or

00:38:41.900 --> 00:38:47.780
 dishonesty. We pray that You would grant us wisdom, which is far better than gold or silver.

00:38:51.660 --> 00:38:58.500
 Give us joy and delight in knowing You. For those of us who are prospering financially,

00:38:58.640 --> 00:39:03.240
 help us to delight in Your good gifts and receive them with thankfulness and not with entitlement.

00:39:03.780 --> 00:39:10.400
 Give us also a renewed joy in being generous, for it is more blessed to give than to receive.

00:39:11.940 --> 00:39:17.980
 Protect us from the dangers of our wealth, from complacency and distraction and pride,

00:39:17.980 --> 00:39:28.580
 and help us to love and delight in You above all things. We pray these things in Jesus' name. Amen.

00:39:28.580 --> 00:39:28.700
 Amen.

00:39:28.700 --> 00:39:28.740
 Amen.

00:39:28.740 --> 00:39:28.780
 Amen.