WEBVTT

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 Glad that you have joined us this evening.

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 Thanking God that they fixed the air conditioning.

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 I know you are as well if you were here last week.

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 It's a different environment this week.

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 But glad to be here.

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 Glad to be looking at the text that we're going to be looking at tonight.

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 It's the last passage in our study of Ephesians.

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 We've been doing this for several months.

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 And we've come to the end.

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 And I don't know about you, but I always get kind of sad when we get to the end of a book.

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 I always wish that we could keep going because there's been so much here.

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 Essentially, this letter is a thank you letter.

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 Paul is writing a thank you letter.

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 I don't know the last time that you wrote a thank you letter.

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 But Paul is writing a thank you letter to a church that he hasn't seen for ten years

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 who has supported him again and again and again.

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 And they've just sent a financial contribution.

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 And so there's all kinds of rich themes in this thank you letter.

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 He talks a lot about joy.

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 The joyful life.

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 He talks a lot about gratitude.

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 Talks a lot about contentment.

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 Talks about what it means to know and to be in Christ.

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 And yet, not surprisingly, as we come to the end of this letter, because it's a thank you letter in response to financial contribution,

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 he gets to the theme of generosity.

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 And Advent's been around for, I guess, oh, about eight or nine years.

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 And we haven't really talked about this topic much, which is surprising because it's a core aspect of what it means to be a follower of Jesus,

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 is to understand and practice generosity.

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 Generosity.

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 So that's what we're going to look at tonight.

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 Paul's final parting words to the Philippians, where he talks about generosity, and he tells us three things about it.

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 He says, first of all, that it flows from contentment.

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 In other words, the more content we are, the more generous we're able to be.

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 So we'll look at that.

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 It flows from contentment.

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 Second, it helps us grow.

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 It's actually necessary for spiritual growth.

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 And then third and finally, that generosity glorifies God.

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 So let's pray to God now to help us in our study of his word.

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 Lord, we ask you, as we know that you're here, as we were just reminded as we read the gospel, that you're the God who is with us.

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 That you're not a silent partner.

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 But rather, you're the God who speaks.

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 And our place is to, first and foremost, listen.

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 Some of us are here, and we know you and know your son, Jesus.

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 Some of us are here wondering what this is all about and trying to figure out what we believe.

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 Lord, we ask that you, being the only one who knows our hearts fully, you're the only one who can speak to us and tell us exactly what we need to hear.

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 And so we pray that you would do that for each of us, including me, Lord.

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 We pray that you would do this by the power of your spirit.

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 In the name of your son, Jesus.

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 Amen.

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 So, Philippians chapter 4, beginning in verse 10, we'll go through the end of the book, verse 23.

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 But if you look at verses 10 through 13, if I could kind of summarize what's going on here.

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 Paul is as politely as he can.

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 And, you know, Paul's not the most tactful individual.

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 But as politely as he can, Paul is essentially saying here, thanks, sort of.

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 And I'll explain what I mean.

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 He's in Rome.

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 He's on house arrest.

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 Resources are running very low.

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 He's not heard from anyone in a long time.

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 And, you know, some people say when Paul was imprisoned here that he was, you know, shackled naked to the floor and birds were pecking out his eyes and all these hearts.

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 It wasn't that bad, but it was bad.

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 It meant that he needed outside support to live.

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 And he's running low.

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 And finally, Epaphroditus shows up with a financial contribution.

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 They've taken up a collection.

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 They've passed the hat, so to speak, in Philippi.

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 And they've sent Epaphroditus with the money.

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 And Paul says, on the one hand, he says, I rejoiced greatly.

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 When I saw Epaphroditus and I saw the money that you sent, it filled me with joy.

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 And then, on the other hand, he says, and he's trying to be careful.

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 He says, you know, as much as I appreciate the money, I didn't actually need it.

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 I would have been okay.

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 So you've got to ask, why such an odd response?

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 It doesn't sound like the kind of thank you letters we might write.

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 And the reason for the oddity is this, is that at his core, Paul is a pastor.

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 And Paul sees this generosity kind of growing up in the Philippian church like a little flower bud.

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 And like any good pastor, when he sees something happening like that,

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 his first instinct is to want to cultivate it and protect it and nourish it and encourage it to grow.

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 And so he takes this opportunity to do just that by teaching them for just a few verses about contentment.

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 Because, and this is really the first point, contentment, as we said a moment ago, is the kind of root bed of generosity.

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 So he says, I want to encourage the growth of this generosity in you.

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 And so you need to understand where this comes from.

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 It actually is rooted in contentment.

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 So let me tell you about contentment.

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 The more content we are, the more generous we will be with our money and our time and our energy, etc.

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 And Paul actually makes a powerful claim here.

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 He says, I've learned the secret of contentment.

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 Which sounds like the beginning of every self-help book and seminar out there.

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 You know, here's the secret for four easy payments.

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 And so Paul is making this kind of bold claim.

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 And so the question is, can he back it up?

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 If you look at most religions, and I know a lot of you kind of think a lot about this.

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 And you're familiar with lots of different religions.

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 And some of you have studied philosophy.

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 And if you kind of survey different religions and philosophies and thinkers out there.

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 Most of them agree that contentment is among our, should be among our highest aims.

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 And actually most agree, more or less, on the way to contentment.

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 So most kind of say, here's how to get to contentment in the same way.

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 The Stoic philosophers, like Epictetus, say, and this is to quote him,

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 wealth consists not in having great possessions, but in having few wants.

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 All right, it's not how much you have, it's how little you want.

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 That's true wealth.

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 That sounds intuitively true.

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 Buddhism, the third noble truth says the way to overcome suffering,

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 a word that can loosely be translated kind of pervasive discontentment,

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 is to extinguish our desires.

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 So the same kind of idea, right?

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 Limit your desires.

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 Emmanuel Kant says this, we're not rich by what we possess, but by what we can do without.

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 Again, same thing.

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 John Stuart Mill, I've learned to seek my happiness by limiting my desires,

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 rather than in attempting to satisfy them.

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 So you see, they're all kind of saying the same thing.

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 You know, contentment comes when we simplify,

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 when we limit our desires, or altogether extinguish them,

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 when we reduce that which we demand to live the good life.

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 When we, you know, and it's funny, I think about just not too long ago in my life,

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 when I was younger, I used to idealize the simple life.

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 And I actually had a lot of pride in the fact that I just owned some books,

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 and a desk, and a mattress, and some clothes.

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 And that was just about it.

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 And I used to take a lot of pride in that.

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 And I sort of idealized, you know, I would think, wow, you know,

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 so many people around the world have so much less than we do,

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 and they're so much better off.

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 And I would imagine, you know, how great, you know,

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 there's kind of a blessing in being poor.

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 And how amazing would it be if you could just reduce all of your possessions

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 to what would fit in a backpack?

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 And how amazing would that be?

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 And then I kind of began to realize that, you know,

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 that doesn't really reflect wisdom so much as it reflects privilege.

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 You know, it's a privilege of the wealthy to idealize poverty.

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 And what it reflected is really a person who had no idea of the reality of poverty.

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 But these are the kinds of ideas that we can cultivate

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 when we idealize the contented life.

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 And most people assume that Christianity says the same thing.

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 Well, the problem is your desires.

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 You need to desire less.

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 Your problem is that you desire too much.

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 And I'm just here to tell you that's completely wrong.

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 That's not at all what Christianity says.

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 In fact, it's the opposite of what Christianity says.

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 Christianity says this.

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 Our problem is not that we want too much.

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 It's that we want too little.

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 It's that we settle.

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 The opening salvo in C.S. Lewis' The Weight of Glory.

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 If you've not read this sermon, just prioritize it this summer.

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 And I know I kind of have put a limit on how many times I reference it,

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 so I apologize for bringing it up again.

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 But the opening words are worth the price of the book.

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 And so I'm just going to read a little snippet of the opening.

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 He says this.

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 He says,

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 And then listen to what he says.

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 Just listen to this.

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 Indeed, if we consider the unblushing promises of reward

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 and the staggering nature of the rewards promised in the Gospels,

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 it would seem that our Lord finds our desires not too strong,

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 but too weak.

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 We are half-hearted creatures fooling about with drink and sex and ambition

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 when infinite joy is offered us,

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 like an ignorant child who wants to go on making mud pies in a slum

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 because he cannot imagine what is meant by an offer of a holiday at the sea.

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 And then this next sentence floored me when I first read it.

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 We are far too easily pleased.

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 Mmm.

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 Those sentences.

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 Every now and then in your life,

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 you come across a sentence that just changes you.

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 And for me, it was that.

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 That was like an arrow into my heart.

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 We're far too easily pleased.

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 I felt like somebody had been reading my mail.

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 So the secret of contentment is this.

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 Here's the secret.

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 You want to know the secret?

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 You sitting down?

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 It's impossible in this life.

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 That's not going to sell books.

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 I'm sorry.

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 It's impossible in this life.

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 For one simple, glorious, awful reason.

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 That we were made with desires that are simply too strong for this world.

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 We want more than we can ever find here.

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 It sounds like a curse.

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 It feels like a curse.

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 But one day it's going to give way to unimaginable blessing.

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 You know, I was not too, just a few days ago with my family,

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 and we're sitting and we're watching the sunset,

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 and the boys are running around, wife's next to me,

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 drinking in Old Fashioned.

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 I make amazing Old Fashions, and I have one.

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 And, just kidding.

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 Not really.

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 And it's this seemingly perfect moment,

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 and I'm looking out, and I'm looking at the sunset,

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 and the family, and everything is just right.

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 And I was just thinking, this is it.

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 This is everything.

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 This is contentment.

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 And then even as I thought that,

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 there was a little voice in the back of that voice

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 that was saying, really, is this it?

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 This is it?

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 I mean, this is great.

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 Don't get me wrong.

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 But this is it.

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 And there was an urge, a longing, a kind of thing in me

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 that just wanted to kind of pierce through the sunset.

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 As beautiful as this is, there's got to be more.

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 There's got to be something behind it.

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 I want that.

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 What is that?

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 Lewis would say that's God.

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 Right?

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 And it's taken Paul many, many, many years,

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 a lot of suffering, a lot of heartbreak,

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 to realize this truth.

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 If anybody who's 20 tells you they've discovered

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 the secret to contentment, don't trust them.

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 Okay?

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 No offense.

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 But Paul is an old man.

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 It's taken him many years, a lot of heartache,

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 to get to the place where he can finally say,

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 I've learned, not in a book,

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 through blood and sweat and tears.

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 I've learned the secret of contentment.

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 I know how to be brought low.

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 I know how to abound.

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 He's realized this,

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 that across the whole spectrum,

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 the low times and the times of abundance,

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 there is always discontentment.

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 The low times, you know.

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 You know those times.

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 Some of you are in them right now.

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 Hopeless.

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 Struggling.

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 You know, Laura and I know firsthand

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 what it's like to get the email

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 or the phone call that you do not want.

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 And to have that feeling of you would do anything

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 to change it.

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 And it's so easy to think

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 that if you can just change this one thing,

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 nothing else will matter

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 and everything will be okay

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 and you'll be content.

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 And we can live off that fantasy for lifetimes.

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 But I wonder if it's even worse

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 to be one of the few people

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 who actually achieves it all.

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 I think it's worse.

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 At least in the low times,

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 you can imagine that times will get better.

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 But what about in your best times?

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 And you think this is it.

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 Assuming you know who Judd Apatow is,

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 kind of a genre-defining director, producer,

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 bridesmaids,

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 This is 30,

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 Knocked Up,

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 I don't know,

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 all those,

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 that whole genre of movies.

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 And anyway,

00:14:22.359 --> 00:14:22.559
 I mean,

00:14:22.699 --> 00:14:23.039
 you know,

00:14:23.079 --> 00:14:24.659
 if anybody's a picture of success

00:14:24.659 --> 00:14:25.839
 these days in the film world,

00:14:25.899 --> 00:14:26.539
 it's Judd Apatow.

00:14:27.500 --> 00:14:28.839
 And he says this.

00:14:29.000 --> 00:14:29.860
 There was a great interview

00:14:29.860 --> 00:14:31.079
 in Rolling Stone last year.

00:14:32.000 --> 00:14:33.199
 And listen to what he says.

00:14:33.539 --> 00:14:33.899
 He says,

00:14:34.259 --> 00:14:36.439
 All the success in the world won't heal you.

00:14:38.919 --> 00:14:40.240
 It doesn't do anything.

00:14:42.319 --> 00:14:44.299
 There's great distraction in thinking

00:14:44.299 --> 00:14:46.500
 that when I get to the top of that hill,

00:14:46.659 --> 00:14:47.799
 it's all going to be awesome.

00:14:47.799 --> 00:14:50.939
 And then when you get to the top of the hill,

00:14:51.059 --> 00:14:51.459
 you're like,

00:14:52.319 --> 00:14:52.579
 Oh,

00:14:52.639 --> 00:14:54.799
 I guess now I really have to deal with my problems

00:14:54.799 --> 00:14:56.620
 because that didn't work at all.

00:15:01.019 --> 00:15:03.039
 There's great distraction in thinking

00:15:03.039 --> 00:15:05.219
 when I finally get that job,

00:15:05.859 --> 00:15:07.339
 when I finally get that degree,

00:15:07.799 --> 00:15:08.500
 that credential,

00:15:08.659 --> 00:15:10.979
 when I finally get that spouse,

00:15:11.079 --> 00:15:12.519
 when I finally get pregnant,

00:15:12.620 --> 00:15:14.959
 when I finally am able to arrive,

00:15:14.960 --> 00:15:16.580
 then I'll be content.

00:15:17.660 --> 00:15:18.620
 And then you get there.

00:15:20.420 --> 00:15:20.780
 No.

00:15:22.320 --> 00:15:23.780
 Paul knows that true contentment

00:15:23.780 --> 00:15:25.240
 is not found in circumstances,

00:15:25.519 --> 00:15:27.080
 but the God behind the circumstances.

00:15:28.080 --> 00:15:29.280
 He knows that true contentment

00:15:29.280 --> 00:15:30.519
 is not found in things,

00:15:30.920 --> 00:15:33.160
 but in the God who made all things.

00:15:33.240 --> 00:15:34.600
 And he knows that it's not even found

00:15:34.600 --> 00:15:35.519
 in human relationships.

00:15:37.400 --> 00:15:39.420
 It's found in the God who became a human

00:15:39.420 --> 00:15:43.080
 in order to have a relationship with us.

00:15:43.080 --> 00:15:45.480
 He knows that because he has Christ,

00:15:46.360 --> 00:15:47.420
 one day,

00:15:48.600 --> 00:15:49.259
 not today,

00:15:50.680 --> 00:15:51.920
 but one day,

00:15:52.500 --> 00:15:55.060
 he will experience full contentment

00:15:55.060 --> 00:15:57.379
 because he'll be in the arms of his Savior.

00:15:58.540 --> 00:15:59.379
 Not today.

00:16:00.000 --> 00:16:00.200
 See,

00:16:00.420 --> 00:16:01.340
 a lot of people say,

00:16:01.500 --> 00:16:02.120
 except Christ,

00:16:02.259 --> 00:16:02.400
 you know,

00:16:02.460 --> 00:16:03.020
 no Jesus,

00:16:03.180 --> 00:16:03.720
 no peace,

00:16:04.080 --> 00:16:04.620
 no Jesus,

00:16:04.759 --> 00:16:05.100
 no peace,

00:16:05.180 --> 00:16:05.820
 the bumper sticker.

00:16:06.120 --> 00:16:06.540
 It's a lie.

00:16:06.620 --> 00:16:07.140
 It's not true.

00:16:07.379 --> 00:16:08.120
 The Bible doesn't say

00:16:08.120 --> 00:16:09.120
 you're going to have total contentment

00:16:09.120 --> 00:16:09.680
 and peace now.

00:16:10.680 --> 00:16:10.920
 No,

00:16:10.960 --> 00:16:12.560
 it promises that one day you will.

00:16:13.080 --> 00:16:14.460
 But not now.

00:16:15.720 --> 00:16:16.440
 Read Philippians.

00:16:16.840 --> 00:16:17.960
 It's full of longing.

00:16:19.440 --> 00:16:19.920
 Paul says,

00:16:20.200 --> 00:16:20.300
 I,

00:16:20.300 --> 00:16:20.700
 I,

00:16:20.700 --> 00:16:22.240
 he says,

00:16:22.320 --> 00:16:22.800
 I don't know,

00:16:23.040 --> 00:16:24.340
 I'm facing imminent death.

00:16:25.060 --> 00:16:26.200
 And I don't know,

00:16:26.259 --> 00:16:27.060
 and he's being serious,

00:16:27.180 --> 00:16:27.920
 no bravado here,

00:16:28.020 --> 00:16:29.120
 I don't know if I,

00:16:29.360 --> 00:16:31.879
 if I would prefer to die

00:16:31.879 --> 00:16:33.820
 so that the longing will be over

00:16:33.820 --> 00:16:36.020
 and finally I will see Jesus face to face

00:16:36.020 --> 00:16:36.759
 or if I,

00:16:36.820 --> 00:16:38.060
 or if I should continue here

00:16:38.060 --> 00:16:39.420
 to see you grow in your faith.

00:16:39.920 --> 00:16:41.379
 And he really can't decide.

00:16:41.379 --> 00:16:41.939
 Right?

00:16:43.200 --> 00:16:45.179
 This is Paul's longing for contentment,

00:16:45.360 --> 00:16:47.100
 longing to be with his Savior.

00:16:48.460 --> 00:16:50.279
 He talks about finishing the race,

00:16:50.580 --> 00:16:51.659
 forgetting what lies behind,

00:16:51.759 --> 00:16:53.419
 and fixing his eyes on Christ.

00:16:56.139 --> 00:16:58.639
 And because he trusts God's promise

00:16:58.639 --> 00:17:00.240
 to get him there one day,

00:17:00.639 --> 00:17:02.080
 he's able to achieve

00:17:02.080 --> 00:17:04.420
 a relative contentment today.

00:17:04.420 --> 00:17:06.660
 So,

00:17:06.840 --> 00:17:08.380
 what does this have to do with generosity?

00:17:08.640 --> 00:17:09.580
 Long first point,

00:17:09.680 --> 00:17:10.200
 admittedly,

00:17:10.460 --> 00:17:11.400
 but very foundational.

00:17:12.580 --> 00:17:12.840
 Yeah,

00:17:12.960 --> 00:17:13.160
 yeah.

00:17:14.700 --> 00:17:16.120
 What does this have to do with contentment?

00:17:16.140 --> 00:17:16.640
 I'll tell you.

00:17:17.460 --> 00:17:19.140
 The reason we're not more generous

00:17:19.140 --> 00:17:20.700
 is because we look at our time

00:17:20.700 --> 00:17:21.700
 and look at our stuff

00:17:21.700 --> 00:17:22.800
 and look at our money

00:17:22.800 --> 00:17:23.740
 and look at our energy

00:17:23.740 --> 00:17:25.860
 and somehow we imbue it

00:17:25.860 --> 00:17:26.680
 with significance

00:17:26.680 --> 00:17:27.900
 and importance

00:17:27.900 --> 00:17:29.340
 that it was never meant to have.

00:17:30.299 --> 00:17:31.599
 This is going to make me happy.

00:17:31.720 --> 00:17:32.859
 This is going to make me content.

00:17:33.179 --> 00:17:34.740
 This is going to make life worth living.

00:17:35.059 --> 00:17:35.720
 Not true.

00:17:36.079 --> 00:17:36.659
 It's a lie.

00:17:36.720 --> 00:17:38.000
 But the more we believe that,

00:17:38.119 --> 00:17:39.279
 the less generous we're going to be

00:17:39.279 --> 00:17:40.639
 because we're going to clutch it

00:17:40.639 --> 00:17:42.259
 and we're going to protect it

00:17:42.259 --> 00:17:43.279
 and we're going to make sure

00:17:43.279 --> 00:17:44.199
 that you can't have any.

00:17:46.119 --> 00:17:46.480
 So,

00:17:46.559 --> 00:17:48.059
 generosity flows from contentment.

00:17:49.559 --> 00:17:50.459
 Second two points

00:17:50.459 --> 00:17:52.079
 flow out of this point

00:17:52.079 --> 00:17:52.859
 and they're shorter.

00:17:52.859 --> 00:17:55.539
 Second point is this.

00:17:55.740 --> 00:17:57.740
 Generosity not only flows from contentment.

00:17:58.500 --> 00:17:59.740
 You go on and you see that Paul

00:17:59.740 --> 00:18:00.879
 wants to make it clear

00:18:00.879 --> 00:18:03.000
 that generosity helps us grow.

00:18:03.259 --> 00:18:04.279
 It's a part of growth.

00:18:05.139 --> 00:18:05.939
 It's actually necessary.

00:18:07.179 --> 00:18:07.579
 So,

00:18:07.679 --> 00:18:08.899
 as much as their generosity

00:18:08.899 --> 00:18:09.859
 may help Paul,

00:18:10.000 --> 00:18:10.979
 Paul actually makes it clear

00:18:10.979 --> 00:18:13.000
 that it has an even greater impact

00:18:13.000 --> 00:18:14.319
 on the Philippians themselves.

00:18:14.519 --> 00:18:15.519
 And he begins to recount

00:18:15.519 --> 00:18:16.639
 all their generosity, right?

00:18:16.799 --> 00:18:17.979
 These are not kind of like

00:18:17.979 --> 00:18:19.659
 one-off givers, right?

00:18:20.179 --> 00:18:20.599
 He says,

00:18:20.740 --> 00:18:22.240
 when nobody else believed in me,

00:18:22.240 --> 00:18:23.660
 nobody else was supporting me,

00:18:23.900 --> 00:18:24.819
 you were supporting me.

00:18:25.180 --> 00:18:26.200
 When I got kicked out

00:18:26.200 --> 00:18:27.680
 and I had to go down to Thessalonica,

00:18:28.059 --> 00:18:28.880
 you supported me.

00:18:28.980 --> 00:18:30.200
 When there was need in Jerusalem,

00:18:30.559 --> 00:18:31.440
 you gave me money

00:18:31.440 --> 00:18:32.700
 to bring to Jerusalem, right?

00:18:32.880 --> 00:18:34.420
 And now you've sent me money again.

00:18:34.519 --> 00:18:35.740
 Nobody else is supporting me.

00:18:37.180 --> 00:18:37.579
 So,

00:18:37.640 --> 00:18:38.900
 he recounts all of this

00:18:38.900 --> 00:18:41.480
 and then he says in verse 17,

00:18:41.839 --> 00:18:42.559
 bear in mind again,

00:18:42.620 --> 00:18:43.579
 this is a thank you letter,

00:18:44.579 --> 00:18:45.920
 not that I seek the gift,

00:18:46.160 --> 00:18:47.180
 but I seek the fruit

00:18:47.180 --> 00:18:48.880
 that increases to your credit.

00:18:50.339 --> 00:18:50.839
 In other words,

00:18:50.920 --> 00:18:51.620
 thanks for the money,

00:18:51.619 --> 00:18:52.759
 it's not really about the money.

00:18:54.779 --> 00:18:56.179
 That's not actually the main thing.

00:18:56.259 --> 00:18:57.299
 The main thing is,

00:18:58.159 --> 00:18:59.719
 in the act of giving,

00:19:00.639 --> 00:19:02.500
 the fruit in your life

00:19:02.500 --> 00:19:03.619
 has increased.

00:19:03.839 --> 00:19:05.019
 So back in chapter 1,

00:19:05.079 --> 00:19:05.639
 you may remember,

00:19:05.979 --> 00:19:07.599
 Paul says that his prayer for them

00:19:07.599 --> 00:19:09.639
 is that God would bring to completion

00:19:09.639 --> 00:19:11.399
 the good work began in them

00:19:11.399 --> 00:19:12.579
 so that they would be

00:19:12.579 --> 00:19:16.859
 filled with the fruit of righteousness

00:19:16.859 --> 00:19:19.679
 that comes through Jesus Christ.

00:19:19.680 --> 00:19:20.240
 So in other words,

00:19:20.240 --> 00:19:20.860
 he's saying this,

00:19:21.100 --> 00:19:22.700
 generosity is necessary

00:19:22.700 --> 00:19:23.680
 for spiritual growth.

00:19:25.600 --> 00:19:26.200
 There's a lot,

00:19:26.320 --> 00:19:28.320
 you guys work in the non-profit world,

00:19:28.400 --> 00:19:29.480
 you know a lot better than I do

00:19:29.480 --> 00:19:30.400
 about this stuff,

00:19:30.500 --> 00:19:31.820
 but there are a lot of groups now

00:19:31.820 --> 00:19:34.700
 that are kind of big on outcome studies.

00:19:35.420 --> 00:19:35.640
 Right?

00:19:35.640 --> 00:19:39.400
 So like GiveWell and AidGrade,

00:19:39.500 --> 00:19:40.060
 do you know these groups?

00:19:40.259 --> 00:19:40.540
 And maybe,

00:19:40.640 --> 00:19:40.940
 I don't know,

00:19:41.000 --> 00:19:41.740
 some of you work for them,

00:19:41.780 --> 00:19:42.140
 but anyway,

00:19:42.540 --> 00:19:44.980
 their whole reason for existing

00:19:44.980 --> 00:19:46.820
 is to evaluate outcomes

00:19:46.820 --> 00:19:47.400
 and to make sure

00:19:47.400 --> 00:19:48.600
 that every dollar we give

00:19:48.600 --> 00:19:50.060
 has maximum impact.

00:19:50.580 --> 00:19:51.340
 Because you don't want

00:19:51.340 --> 00:19:52.900
 your charitable contributions

00:19:52.900 --> 00:19:53.720
 to get absorbed

00:19:53.720 --> 00:19:54.500
 into the bureaucracy.

00:19:54.980 --> 00:19:55.900
 You want it to go

00:19:55.900 --> 00:19:56.980
 to where it matters,

00:19:57.020 --> 00:19:58.460
 or at least we want to feel like

00:19:58.460 --> 00:19:59.480
 we're really making a difference.

00:19:59.720 --> 00:19:59.920
 And so,

00:20:00.680 --> 00:20:02.040
 and this is good.

00:20:02.100 --> 00:20:02.980
 I'm not knocking this.

00:20:02.980 --> 00:20:04.940
 This is actually really necessary.

00:20:05.160 --> 00:20:06.759
 We want our charities to be effective.

00:20:06.900 --> 00:20:07.779
 We want to trim the fat.

00:20:07.819 --> 00:20:08.740
 All that stuff is great.

00:20:09.779 --> 00:20:12.400
 But in all the emphasis on outcome,

00:20:12.500 --> 00:20:13.740
 I think we can forget

00:20:13.740 --> 00:20:16.579
 the impact of generosity on us.

00:20:17.400 --> 00:20:18.460
 And I'm not talking about

00:20:18.460 --> 00:20:19.500
 feeling good about ourselves.

00:20:19.640 --> 00:20:20.920
 That can actually be its own idol.

00:20:21.640 --> 00:20:22.700
 I'm talking about

00:20:22.700 --> 00:20:23.960
 the impact that it has

00:20:23.960 --> 00:20:25.799
 on our spiritual growth.

00:20:27.259 --> 00:20:28.220
 Our hearts.

00:20:29.059 --> 00:20:29.920
 Paul's saying he wants

00:20:29.920 --> 00:20:30.960
 the Philippians to give,

00:20:31.099 --> 00:20:32.120
 not primarily because

00:20:32.120 --> 00:20:32.960
 he needs their money,

00:20:32.980 --> 00:20:34.099
 he's actually survived

00:20:34.099 --> 00:20:35.039
 for years without it,

00:20:35.640 --> 00:20:36.759
 but because they need to give

00:20:36.759 --> 00:20:38.099
 in order to grow.

00:20:39.200 --> 00:20:40.319
 Habitual generosity

00:20:40.319 --> 00:20:42.920
 is a major part of how we grow.

00:20:43.220 --> 00:20:44.279
 And there's really two reasons

00:20:44.279 --> 00:20:44.940
 that we see

00:20:44.940 --> 00:20:47.920
 why that enables us to grow.

00:20:48.940 --> 00:20:49.579
 Verse 14,

00:20:49.680 --> 00:20:50.599
 you see the first reason.

00:20:51.720 --> 00:20:52.759
 Habitual generosity

00:20:52.759 --> 00:20:54.860
 is actually a mark

00:20:54.860 --> 00:20:55.559
 of true community.

00:20:57.519 --> 00:20:58.519
 That's what true community

00:20:58.519 --> 00:20:59.019
 looks like.

00:21:00.099 --> 00:21:00.240
 Right?

00:21:00.299 --> 00:21:01.660
 So Paul uses an amazing word

00:21:01.660 --> 00:21:02.279
 in verse 14.

00:21:02.279 --> 00:21:02.819
 He says,

00:21:03.139 --> 00:21:04.639
 yet it was kind of you

00:21:04.639 --> 00:21:05.700
 to share my trouble.

00:21:06.700 --> 00:21:06.819
 Right?

00:21:06.940 --> 00:21:07.799
 Kind is like beautiful.

00:21:08.500 --> 00:21:08.940
 What you did

00:21:08.940 --> 00:21:09.759
 was a beautiful thing.

00:21:10.680 --> 00:21:11.460
 Why was it beautiful?

00:21:12.180 --> 00:21:12.960
 Not the money,

00:21:13.039 --> 00:21:13.859
 the fact that you were willing

00:21:13.859 --> 00:21:15.079
 to share my trouble.

00:21:15.720 --> 00:21:16.740
 And the share there

00:21:16.740 --> 00:21:17.839
 comes from the Greek word

00:21:17.839 --> 00:21:18.480
 koinonia,

00:21:19.619 --> 00:21:20.599
 which is the word we use

00:21:20.599 --> 00:21:21.339
 for Christian fellowship.

00:21:22.579 --> 00:21:24.220
 To share in that way

00:21:24.220 --> 00:21:25.160
 is profoundly intimate.

00:21:25.259 --> 00:21:27.059
 It means we are so connected

00:21:27.059 --> 00:21:27.980
 and I so love you

00:21:27.980 --> 00:21:28.899
 and you so love me

00:21:28.899 --> 00:21:29.980
 that when you struggle,

00:21:29.980 --> 00:21:30.860
 I feel the pain.

00:21:31.019 --> 00:21:31.680
 When I struggle,

00:21:31.819 --> 00:21:32.480
 you feel the pain.

00:21:32.700 --> 00:21:33.960
 We share in it.

00:21:34.440 --> 00:21:34.880
 And he says,

00:21:34.920 --> 00:21:35.420
 it's beautiful

00:21:35.420 --> 00:21:36.200
 when I see the fact

00:21:36.200 --> 00:21:37.779
 that you're miles away

00:21:37.779 --> 00:21:38.680
 and it's been 10 years

00:21:38.680 --> 00:21:39.480
 since I've seen you

00:21:39.480 --> 00:21:40.920
 and you could be doing

00:21:40.920 --> 00:21:41.759
 all kinds of other things

00:21:41.759 --> 00:21:43.079
 and yet I'm here in prison

00:21:43.079 --> 00:21:44.480
 and you're sharing this.

00:21:44.559 --> 00:21:45.740
 You're experiencing it.

00:21:46.079 --> 00:21:46.480
 So he's saying,

00:21:46.480 --> 00:21:48.099
 your motive is actually

00:21:48.099 --> 00:21:50.099
 motivated primarily

00:21:50.099 --> 00:21:50.700
 by empathy.

00:21:52.019 --> 00:21:53.339
 And that's a beautiful thing.

00:21:55.720 --> 00:21:56.839
 Spiritual growth means

00:21:56.839 --> 00:21:58.120
 learning what it means

00:21:58.120 --> 00:21:59.660
 to be so much

00:21:59.660 --> 00:22:00.960
 a part of a community.

00:22:02.579 --> 00:22:03.720
 So much a part

00:22:03.720 --> 00:22:04.960
 of a fellowship,

00:22:05.160 --> 00:22:05.599
 a koinonia,

00:22:06.380 --> 00:22:08.660
 that you feel the struggle,

00:22:09.759 --> 00:22:11.360
 that you feel the pain.

00:22:12.680 --> 00:22:13.819
 This isn't just a couple

00:22:13.819 --> 00:22:14.559
 getting divorced

00:22:14.559 --> 00:22:15.200
 and oh well,

00:22:15.440 --> 00:22:16.339
 sorry it didn't work out.

00:22:16.980 --> 00:22:18.059
 This isn't just somebody

00:22:18.059 --> 00:22:19.579
 who needs help moving

00:22:19.579 --> 00:22:21.480
 and hope they find some help.

00:22:22.079 --> 00:22:22.220
 You know,

00:22:22.259 --> 00:22:22.960
 this isn't somebody

00:22:22.960 --> 00:22:24.200
 who just seems really depressed

00:22:24.200 --> 00:22:24.659
 and withdrawn

00:22:24.659 --> 00:22:25.399
 and wow,

00:22:25.460 --> 00:22:26.139
 they haven't been to church

00:22:26.139 --> 00:22:26.599
 in a while

00:22:26.599 --> 00:22:27.419
 and too bad.

00:22:28.839 --> 00:22:30.119
 That when people are struggling,

00:22:30.259 --> 00:22:30.879
 we feel it.

00:22:30.960 --> 00:22:31.619
 We share it.

00:22:31.839 --> 00:22:32.960
 It keeps us up at night.

00:22:33.919 --> 00:22:35.299
 And we feel a certain amount

00:22:35.299 --> 00:22:35.899
 of responsibility

00:22:35.899 --> 00:22:36.559
 to make sure

00:22:36.559 --> 00:22:37.519
 that that need gets met.

00:22:38.639 --> 00:22:39.079
 Paul says,

00:22:39.119 --> 00:22:39.859
 that's a beautiful thing.

00:22:40.919 --> 00:22:41.839
 So that's a part

00:22:41.839 --> 00:22:43.459
 of how generosity

00:22:43.459 --> 00:22:45.639
 provokes our growth

00:22:45.639 --> 00:22:47.519
 is that it requires,

00:22:47.740 --> 00:22:48.559
 it necessitates

00:22:48.559 --> 00:22:50.519
 the growth of empathy

00:22:50.519 --> 00:22:51.339
 in our hearts.

00:22:53.039 --> 00:22:53.679
 By the way,

00:22:53.720 --> 00:22:55.000
 this is one of the reasons

00:22:55.000 --> 00:22:56.519
 that we all give regularly

00:22:56.519 --> 00:22:57.859
 and sacrificially

00:22:57.859 --> 00:22:58.559
 to the church.

00:22:58.659 --> 00:22:59.740
 It's just one way

00:22:59.740 --> 00:23:01.799
 that we embody

00:23:01.799 --> 00:23:02.699
 that sense

00:23:02.699 --> 00:23:04.319
 of seeking

00:23:04.319 --> 00:23:05.059
 the well-being

00:23:05.059 --> 00:23:05.740
 of the whole.

00:23:07.699 --> 00:23:08.679
 And then the second reason

00:23:08.680 --> 00:23:09.140
 is this,

00:23:09.340 --> 00:23:10.299
 habitual generosity

00:23:10.299 --> 00:23:11.539
 actually requires

00:23:11.539 --> 00:23:12.500
 habitual trust.

00:23:13.519 --> 00:23:14.600
 You can't give

00:23:14.600 --> 00:23:15.420
 sacrificially,

00:23:16.220 --> 00:23:18.400
 you can't give

00:23:18.400 --> 00:23:20.500
 meaningfully

00:23:20.500 --> 00:23:21.140
 unless

00:23:21.140 --> 00:23:23.240
 at some point

00:23:23.240 --> 00:23:25.200
 you have to address

00:23:25.200 --> 00:23:25.560
 the issue

00:23:25.560 --> 00:23:26.480
 of what are you going to do

00:23:26.480 --> 00:23:27.460
 now that you don't have

00:23:27.460 --> 00:23:27.860
 the stuff

00:23:27.860 --> 00:23:28.820
 that you gave away.

00:23:29.600 --> 00:23:30.080
 Right?

00:23:30.200 --> 00:23:31.000
 To put yourself

00:23:31.000 --> 00:23:31.980
 in a position of need

00:23:31.980 --> 00:23:32.500
 and vulnerability.

00:23:32.920 --> 00:23:33.660
 And that's why Paul

00:23:33.660 --> 00:23:34.360
 reassures them

00:23:34.360 --> 00:23:35.120
 in verse 19,

00:23:35.440 --> 00:23:36.740
 and my God will supply

00:23:36.740 --> 00:23:37.640
 every need of yours.

00:23:38.680 --> 00:23:39.680
 According to his riches

00:23:39.680 --> 00:23:40.200
 and glory

00:23:40.200 --> 00:23:41.000
 in Christ Jesus.

00:23:42.380 --> 00:23:42.820
 Now,

00:23:43.019 --> 00:23:43.960
 this verse has been

00:23:43.960 --> 00:23:45.420
 twisted and perverted

00:23:45.420 --> 00:23:46.680
 by the kind of

00:23:46.680 --> 00:23:47.960
 prosperity gospel movement,

00:23:48.160 --> 00:23:49.000
 which is essentially

00:23:49.000 --> 00:23:50.380
 a kind of

00:23:50.380 --> 00:23:52.340
 get-rich-quick scheme

00:23:52.340 --> 00:23:53.000
 with a kind of

00:23:53.000 --> 00:23:53.980
 veneer of spirituality

00:23:53.980 --> 00:23:54.740
 over it.

00:23:54.820 --> 00:23:54.980
 I mean,

00:23:55.100 --> 00:23:56.360
 so verses like this

00:23:56.360 --> 00:23:57.140
 get co-opted

00:23:57.140 --> 00:23:58.440
 and taught in this way.

00:23:58.700 --> 00:23:58.940
 Well,

00:23:59.019 --> 00:23:59.720
 you have this little bit

00:23:59.720 --> 00:23:59.980
 of money

00:23:59.980 --> 00:24:00.880
 and you sow that

00:24:00.880 --> 00:24:01.519
 as a seed.

00:24:01.920 --> 00:24:02.080
 You know,

00:24:02.120 --> 00:24:03.039
 you send it to me

00:24:03.039 --> 00:24:04.380
 and then God

00:24:04.380 --> 00:24:04.880
 in response

00:24:04.880 --> 00:24:05.480
 is going to give you

00:24:05.480 --> 00:24:06.860
 three times more.

00:24:07.360 --> 00:24:08.340
 And it says so

00:24:08.339 --> 00:24:09.039
 right here in the Bible.

00:24:09.639 --> 00:24:09.819
 You know,

00:24:09.859 --> 00:24:10.579
 or if you do it

00:24:10.579 --> 00:24:11.500
 in the next ten minutes,

00:24:11.619 --> 00:24:12.480
 it's ten times more.

00:24:12.720 --> 00:24:13.639
 And you get a prayer cloth.

00:24:13.899 --> 00:24:14.759
 And it's that kind of thing.

00:24:15.359 --> 00:24:16.179
 And that's not

00:24:16.179 --> 00:24:17.099
 what Paul's saying here.

00:24:18.279 --> 00:24:18.859
 Paul's saying,

00:24:18.959 --> 00:24:19.980
 I know that you've given

00:24:19.980 --> 00:24:20.619
 to the point,

00:24:20.799 --> 00:24:20.959
 like,

00:24:21.119 --> 00:24:22.159
 you sending this money,

00:24:22.299 --> 00:24:23.939
 this wasn't extra income,

00:24:24.259 --> 00:24:25.379
 this wasn't a surplus

00:24:25.379 --> 00:24:26.079
 of cash.

00:24:26.480 --> 00:24:27.259
 You sending this

00:24:27.259 --> 00:24:28.279
 means you may not eat.

00:24:29.279 --> 00:24:30.079
 And I know that,

00:24:30.139 --> 00:24:31.279
 and I just want to assure you,

00:24:31.559 --> 00:24:32.339
 God will provide.

00:24:33.099 --> 00:24:33.919
 God will provide.

00:24:33.920 --> 00:24:35.039
 You can trust God.

00:24:35.539 --> 00:24:36.340
 Generosity like this

00:24:36.340 --> 00:24:37.900
 requires trust.

00:24:39.560 --> 00:24:40.460
 And it's interesting,

00:24:40.600 --> 00:24:40.860
 you know,

00:24:42.759 --> 00:24:45.519
 Paul's saying,

00:24:46.220 --> 00:24:47.680
 well,

00:24:48.180 --> 00:24:48.560
 you know,

00:24:48.580 --> 00:24:49.080
 I just think about

00:24:49.080 --> 00:24:49.840
 people in my life.

00:24:50.039 --> 00:24:50.140
 You know,

00:24:50.140 --> 00:24:50.560
 I think about,

00:24:50.620 --> 00:24:51.700
 I think about my parents.

00:24:52.220 --> 00:24:53.019
 I think about our bishop,

00:24:53.220 --> 00:24:53.500
 Steve.

00:24:53.759 --> 00:24:53.940
 You know,

00:24:53.980 --> 00:24:54.420
 these are people

00:24:54.420 --> 00:24:55.740
 a generation or two past

00:24:55.740 --> 00:24:57.240
 or before me,

00:24:57.300 --> 00:24:58.019
 older than I am,

00:24:58.180 --> 00:24:59.340
 where I get to see them

00:24:59.340 --> 00:25:00.019
 at kind of

00:25:00.019 --> 00:25:01.620
 the other end of life

00:25:01.619 --> 00:25:03.059
 and what it's like

00:25:03.059 --> 00:25:03.959
 to talk to somebody

00:25:03.959 --> 00:25:05.819
 who's prioritized giving

00:25:05.819 --> 00:25:06.759
 over the course

00:25:06.759 --> 00:25:07.439
 of a lifetime.

00:25:08.179 --> 00:25:08.279
 And,

00:25:08.379 --> 00:25:08.439
 you know,

00:25:08.439 --> 00:25:09.059
 my parents

00:25:09.059 --> 00:25:10.699
 have done that

00:25:10.699 --> 00:25:12.039
 amazingly over the years.

00:25:12.719 --> 00:25:13.399
 And somehow,

00:25:13.619 --> 00:25:14.519
 they didn't agree on much,

00:25:14.559 --> 00:25:15.079
 but that was one thing

00:25:15.079 --> 00:25:15.899
 they always agreed on.

00:25:16.679 --> 00:25:18.739
 And I see it in our bishop.

00:25:18.859 --> 00:25:18.979
 You know,

00:25:18.979 --> 00:25:19.659
 he was talking about it

00:25:19.659 --> 00:25:20.179
 the other day,

00:25:20.219 --> 00:25:21.699
 and I think back

00:25:21.699 --> 00:25:22.619
 to the seminary,

00:25:22.679 --> 00:25:23.259
 the same seminary

00:25:23.259 --> 00:25:23.699
 that taught me

00:25:23.699 --> 00:25:24.699
 that Mark comes first.

00:25:25.319 --> 00:25:25.339
 And,

00:25:25.679 --> 00:25:26.379
 but I,

00:25:27.239 --> 00:25:28.919
 it was written first.

00:25:29.319 --> 00:25:30.259
 It was written first.

00:25:30.259 --> 00:25:32.079
 But,

00:25:32.160 --> 00:25:32.940
 I think about

00:25:32.940 --> 00:25:33.240
 these,

00:25:33.319 --> 00:25:34.299
 these two professors,

00:25:34.680 --> 00:25:36.000
 Bill and Ida Spencer.

00:25:36.000 --> 00:25:37.279
 They were like a dream team

00:25:37.279 --> 00:25:38.339
 married couple.

00:25:38.480 --> 00:25:39.460
 They were both teachers,

00:25:39.859 --> 00:25:40.680
 both professors,

00:25:40.839 --> 00:25:41.119
 brilliant.

00:25:41.299 --> 00:25:41.940
 I learned a lot

00:25:41.940 --> 00:25:42.720
 of good theology

00:25:42.720 --> 00:25:43.519
 and stuff from them.

00:25:43.700 --> 00:25:44.140
 But I remember

00:25:44.140 --> 00:25:44.980
 the biggest impression

00:25:44.980 --> 00:25:45.839
 they left on me

00:25:45.839 --> 00:25:47.319
 is when I went over

00:25:47.319 --> 00:25:47.900
 to their house,

00:25:48.960 --> 00:25:50.019
 and this is in Massachusetts,

00:25:50.240 --> 00:25:50.519
 mind you.

00:25:51.119 --> 00:25:51.759
 And I went over

00:25:51.759 --> 00:25:52.240
 to their house,

00:25:52.240 --> 00:25:53.379
 and in Massachusetts,

00:25:53.640 --> 00:25:54.379
 they heated their house

00:25:54.379 --> 00:25:55.059
 with a wood stove.

00:25:56.160 --> 00:25:56.640
 And I said,

00:25:56.819 --> 00:25:57.759
 why do you guys do that?

00:25:57.879 --> 00:25:58.940
 Can't you get Central Air,

00:25:59.400 --> 00:25:59.799
 HVAC?

00:26:00.779 --> 00:26:01.700
 And they said,

00:26:01.740 --> 00:26:01.839
 well,

00:26:01.859 --> 00:26:02.539
 you really want to know?

00:26:02.599 --> 00:26:03.220
 And I said,

00:26:03.279 --> 00:26:03.519
 yeah.

00:26:03.680 --> 00:26:04.299
 And they said,

00:26:04.339 --> 00:26:04.460
 well,

00:26:04.460 --> 00:26:05.519
 we don't tell many people this,

00:26:05.619 --> 00:26:07.279
 but when we got married

00:26:07.279 --> 00:26:08.119
 when we were really young,

00:26:08.200 --> 00:26:09.599
 we wanted to make it a priority

00:26:09.599 --> 00:26:10.259
 that every year

00:26:10.259 --> 00:26:11.539
 we would give a little more away.

00:26:12.539 --> 00:26:13.200
 And so,

00:26:13.279 --> 00:26:13.920
 they had built up

00:26:13.920 --> 00:26:14.480
 to this point

00:26:14.480 --> 00:26:15.240
 when I talked to them

00:26:15.240 --> 00:26:16.240
 where they were giving away

00:26:16.240 --> 00:26:17.519
 50% of their income.

00:26:18.599 --> 00:26:19.559
 50% of everything

00:26:19.559 --> 00:26:20.000
 that they made,

00:26:20.079 --> 00:26:20.480
 they gave away.

00:26:20.579 --> 00:26:21.339
 They gave to the church,

00:26:21.879 --> 00:26:22.799
 primarily their church,

00:26:22.859 --> 00:26:23.619
 and then they gave to

00:26:23.619 --> 00:26:24.819
 a number of other things.

00:26:26.140 --> 00:26:26.539
 50%.

00:26:26.539 --> 00:26:27.960
 Wood stove.

00:26:27.960 --> 00:26:29.680
 It necessitated a wood stove.

00:26:30.220 --> 00:26:31.220
 Their goal was to get

00:26:31.220 --> 00:26:32.500
 their cost of living down

00:26:32.500 --> 00:26:33.740
 so they could give away more.

00:26:34.340 --> 00:26:35.420
 And I remember thinking

00:26:35.420 --> 00:26:37.160
 of all the books I've read

00:26:37.160 --> 00:26:38.259
 and all the talks I've heard

00:26:38.259 --> 00:26:39.539
 and the sermons I've sat under,

00:26:40.819 --> 00:26:42.220
 I remember seeing that

00:26:42.220 --> 00:26:44.079
 and that made more of an impression on me.

00:26:45.079 --> 00:26:46.860
 And it has continued to challenge me

00:26:46.860 --> 00:26:47.660
 and convict me.

00:26:48.980 --> 00:26:50.200
 So if you live like that,

00:26:50.259 --> 00:26:51.420
 you have to trust God.

00:26:52.319 --> 00:26:52.579
 Right?

00:26:52.579 --> 00:26:53.799
 So people say,

00:26:53.879 --> 00:26:54.539
 people like me say,

00:26:54.759 --> 00:26:55.819
 I want to trust God more.

00:26:56.059 --> 00:26:57.099
 We get down on our knees at night

00:26:57.099 --> 00:26:57.399
 and we say,

00:26:57.460 --> 00:26:58.759
 God, please help me trust you more.

00:26:58.879 --> 00:27:00.019
 And then we start working

00:27:00.019 --> 00:27:00.740
 on the insulation.

00:27:01.879 --> 00:27:02.139
 Right?

00:27:02.299 --> 00:27:03.259
 And we insulate

00:27:03.259 --> 00:27:04.779
 our whole life.

00:27:04.939 --> 00:27:05.119
 You know?

00:27:05.259 --> 00:27:06.619
 It's like we're living in a bunker.

00:27:07.019 --> 00:27:08.480
 And we build the walls

00:27:08.480 --> 00:27:09.179
 and we, you know,

00:27:09.220 --> 00:27:10.019
 make sure that they're,

00:27:10.079 --> 00:27:10.220
 you know,

00:27:10.259 --> 00:27:11.139
 10 feet thick

00:27:11.139 --> 00:27:12.519
 and then we're like,

00:27:12.679 --> 00:27:13.419
 God, please help me

00:27:13.419 --> 00:27:14.079
 to trust you more.

00:27:14.240 --> 00:27:14.799
 And then we kind of

00:27:14.799 --> 00:27:15.699
 go back to work, you know?

00:27:15.779 --> 00:27:16.779
 And we just want to make sure

00:27:16.779 --> 00:27:18.000
 that although I trust God

00:27:18.000 --> 00:27:19.259
 ideally,

00:27:19.480 --> 00:27:19.939
 theoretically,

00:27:20.139 --> 00:27:20.639
 theologically,

00:27:20.640 --> 00:27:22.180
 I don't ever want to actually

00:27:22.180 --> 00:27:23.480
 have to put that to the test.

00:27:24.660 --> 00:27:25.800
 That's not trust,

00:27:25.900 --> 00:27:26.480
 it's talk.

00:27:27.220 --> 00:27:28.100
 If you want to grow

00:27:28.100 --> 00:27:29.180
 in your trust of God,

00:27:29.360 --> 00:27:30.380
 you have to put yourself

00:27:30.380 --> 00:27:30.920
 in a position

00:27:30.920 --> 00:27:32.240
 where God has to come through.

00:27:32.580 --> 00:27:33.820
 Where if he doesn't come through,

00:27:34.080 --> 00:27:34.580
 you're through.

00:27:37.400 --> 00:27:38.800
 So this is why generosity

00:27:38.800 --> 00:27:39.640
 helps us grow

00:27:39.640 --> 00:27:40.820
 because quite frankly,

00:27:42.080 --> 00:27:43.280
 sacrificial giving,

00:27:44.120 --> 00:27:46.520
 that's what it means

00:27:46.520 --> 00:27:47.259
 to respond

00:27:47.259 --> 00:27:48.360
 when you share

00:27:48.360 --> 00:27:49.540
 in the needs

00:27:49.539 --> 00:27:50.159
 and the struggles

00:27:50.159 --> 00:27:50.839
 of a community

00:27:50.839 --> 00:27:52.500
 and sacrificial giving

00:27:52.500 --> 00:27:54.139
 requires that we trust God.

00:27:55.920 --> 00:27:57.680
 So that's the second thing

00:27:57.680 --> 00:27:58.279
 we see here

00:27:58.279 --> 00:27:59.019
 about generosity

00:27:59.019 --> 00:28:00.039
 and the third thing,

00:28:01.139 --> 00:28:02.059
 the third thing

00:28:02.059 --> 00:28:03.399
 is really a great way

00:28:03.399 --> 00:28:04.240
 to wrap up the book

00:28:04.240 --> 00:28:04.879
 and that's this,

00:28:05.200 --> 00:28:05.920
 that generosity

00:28:05.920 --> 00:28:07.159
 not only flows

00:28:07.159 --> 00:28:07.839
 from contentment

00:28:07.839 --> 00:28:09.059
 and not only helps us grow,

00:28:09.279 --> 00:28:10.759
 but it actually glorifies God.

00:28:11.319 --> 00:28:11.460
 You know,

00:28:11.519 --> 00:28:12.039
 generosity,

00:28:12.240 --> 00:28:12.940
 when we give

00:28:12.940 --> 00:28:13.559
 of our time

00:28:13.559 --> 00:28:13.980
 and energy

00:28:13.980 --> 00:28:14.399
 and money,

00:28:14.579 --> 00:28:15.779
 when we give those things

00:28:15.779 --> 00:28:16.779
 freely and joyfully,

00:28:16.960 --> 00:28:18.539
 we're actually glorifying God.

00:28:19.539 --> 00:28:21.259
 Paul calls their gift,

00:28:21.299 --> 00:28:22.099
 listen to this language,

00:28:23.180 --> 00:28:23.859
 this is money,

00:28:24.559 --> 00:28:25.159
 and he calls it

00:28:25.159 --> 00:28:26.359
 a fragrant offering,

00:28:26.700 --> 00:28:28.200
 a sacrifice acceptable

00:28:28.200 --> 00:28:29.339
 and pleasing to God.

00:28:30.059 --> 00:28:30.819
 And then he says

00:28:30.819 --> 00:28:31.480
 of all of this

00:28:31.480 --> 00:28:32.139
 in verse 20,

00:28:32.420 --> 00:28:33.259
 to our God

00:28:33.259 --> 00:28:33.940
 and Father

00:28:33.940 --> 00:28:35.099
 be glory

00:28:35.099 --> 00:28:36.000
 forever and ever,

00:28:36.139 --> 00:28:36.420
 amen.

00:28:36.579 --> 00:28:36.920
 He's saying

00:28:36.920 --> 00:28:37.779
 all this is actually

00:28:37.779 --> 00:28:38.779
 about the glory of God.

00:28:39.099 --> 00:28:40.200
 Generosity itself

00:28:40.200 --> 00:28:41.539
 is about the glory of God.

00:28:42.680 --> 00:28:43.200
 Why?

00:28:43.200 --> 00:28:46.420
 Because our generosity

00:28:46.420 --> 00:28:47.620
 reflects God's generosity.

00:28:49.900 --> 00:28:50.860
 Because the gospel,

00:28:51.279 --> 00:28:51.819
 which is at the heart

00:28:51.819 --> 00:28:52.400
 of our faith,

00:28:53.160 --> 00:28:54.460
 is actually the truth

00:28:54.460 --> 00:28:55.759
 of God's ultimate generosity.

00:28:56.460 --> 00:28:57.580
 It's this great story

00:28:57.580 --> 00:28:58.980
 of people who hate

00:28:58.980 --> 00:28:59.940
 and spit in the face

00:28:59.940 --> 00:29:00.920
 of the God who made them,

00:29:01.539 --> 00:29:01.840
 say,

00:29:02.240 --> 00:29:03.059
 we want to go it alone,

00:29:03.440 --> 00:29:04.440
 never want to see you again.

00:29:05.200 --> 00:29:05.799
 And God,

00:29:05.860 --> 00:29:06.420
 in response,

00:29:07.480 --> 00:29:07.880
 says,

00:29:08.059 --> 00:29:08.319
 okay,

00:29:08.980 --> 00:29:09.880
 I'm going to give you

00:29:09.880 --> 00:29:10.740
 everything I have.

00:29:10.740 --> 00:29:13.240
 I'm going to give it all to you.

00:29:14.059 --> 00:29:14.859
 Everything that is

00:29:14.859 --> 00:29:15.819
 most precious to me.

00:29:16.620 --> 00:29:17.579
 Because I love you.

00:29:19.319 --> 00:29:21.099
 And when that kind of generosity

00:29:21.099 --> 00:29:22.539
 pierces the world,

00:29:23.319 --> 00:29:24.680
 it changes it.

00:29:24.799 --> 00:29:25.579
 It alters it.

00:29:27.099 --> 00:29:28.279
 Because of this offer

00:29:28.279 --> 00:29:29.599
 of Jesus on the cross,

00:29:30.559 --> 00:29:33.220
 we see that God's answer

00:29:33.220 --> 00:29:34.400
 to all of the pain

00:29:34.400 --> 00:29:35.620
 and suffering of the world

00:29:35.620 --> 00:29:37.539
 is an act of ultimate generosity.

00:29:37.539 --> 00:29:37.659
 generosity.

00:29:39.899 --> 00:29:40.420
 So,

00:29:40.700 --> 00:29:42.240
 Paul says,

00:29:43.319 --> 00:29:44.119
 our generosity

00:29:44.119 --> 00:29:45.539
 is like a fragrant offering

00:29:45.539 --> 00:29:46.240
 to God.

00:29:46.460 --> 00:29:46.539
 Why?

00:29:47.059 --> 00:29:48.339
 Because it reflects

00:29:48.339 --> 00:29:49.559
 God's offering.

00:29:49.920 --> 00:29:50.539
 It reflects

00:29:50.539 --> 00:29:51.920
 Jesus' offering

00:29:51.920 --> 00:29:52.539
 of himself

00:29:52.539 --> 00:29:53.740
 for us.

00:29:57.339 --> 00:29:58.220
 So that's why

00:29:58.220 --> 00:29:58.740
 every week,

00:29:58.859 --> 00:30:00.139
 before we come to this table,

00:30:01.539 --> 00:30:02.619
 every week just before that,

00:30:02.680 --> 00:30:03.299
 we give an offering.

00:30:03.440 --> 00:30:04.619
 And that's not just kind of like,

00:30:04.700 --> 00:30:04.819
 well,

00:30:04.859 --> 00:30:05.920
 we had to fit it in somewhere.

00:30:05.920 --> 00:30:07.920
 It's because

00:30:07.920 --> 00:30:09.920
 before we can really

00:30:09.920 --> 00:30:11.539
 come and receive

00:30:11.539 --> 00:30:13.660
 what God has done

00:30:13.660 --> 00:30:14.680
 for us in this meal,

00:30:15.440 --> 00:30:16.480
 and this meal represents

00:30:16.480 --> 00:30:18.140
 the sacrificial death

00:30:18.140 --> 00:30:19.360
 of Jesus on our behalf,

00:30:19.800 --> 00:30:21.960
 before we can really receive that,

00:30:22.039 --> 00:30:22.620
 we have to reflect

00:30:22.620 --> 00:30:23.220
 on the impact

00:30:23.220 --> 00:30:23.740
 that it has

00:30:23.740 --> 00:30:25.039
 in our own life.

00:30:25.120 --> 00:30:26.140
 And so as an act of worship,

00:30:26.300 --> 00:30:27.180
 we give

00:30:27.180 --> 00:30:28.519
 in a way

00:30:28.519 --> 00:30:29.420
 that reflects

00:30:29.420 --> 00:30:30.279
 the generosity

00:30:30.279 --> 00:30:32.400
 of Christ

00:30:32.400 --> 00:30:33.279
 on our behalf.

00:30:33.660 --> 00:30:34.340
 So that's why

00:30:34.340 --> 00:30:34.720
 we do it

00:30:34.720 --> 00:30:35.320
 when we do it.

00:30:35.319 --> 00:30:36.039
 And this is,

00:30:36.179 --> 00:30:36.419
 by the way,

00:30:36.519 --> 00:30:37.139
 why we say

00:30:37.139 --> 00:30:37.759
 that if you're

00:30:37.759 --> 00:30:38.839
 a Christian,

00:30:39.419 --> 00:30:40.279
 don't do this

00:30:40.279 --> 00:30:41.579
 because the church

00:30:41.579 --> 00:30:42.259
 needs the money.

00:30:42.500 --> 00:30:43.220
 God's going to provide

00:30:43.220 --> 00:30:43.720
 for the church.

00:30:44.039 --> 00:30:44.819
 Do this as an act

00:30:44.819 --> 00:30:45.279
 of worship.

00:30:46.119 --> 00:30:47.000
 We say that every week.

00:30:47.419 --> 00:30:48.299
 And this is why we say

00:30:48.299 --> 00:30:49.059
 if you're not a Christian,

00:30:49.879 --> 00:30:50.539
 if you're one of the people

00:30:50.539 --> 00:30:51.319
 who's a part of our church,

00:30:51.439 --> 00:30:52.079
 praise God.

00:30:52.700 --> 00:30:53.720
 We love that you're here.

00:30:53.799 --> 00:30:54.439
 If you're one of the people

00:30:54.439 --> 00:30:54.939
 who's not sure

00:30:54.939 --> 00:30:55.899
 what you believe about Jesus,

00:30:56.939 --> 00:30:58.039
 then we don't want you

00:30:58.039 --> 00:30:59.379
 to give an offering.

00:30:59.559 --> 00:31:01.339
 We don't need your money.

00:31:01.419 --> 00:31:02.339
 We don't want your money

00:31:02.339 --> 00:31:03.259
 because it's not about

00:31:03.259 --> 00:31:03.639
 the money.

00:31:03.640 --> 00:31:06.220
 It's about a heart

00:31:06.220 --> 00:31:07.820
 that knows and understands

00:31:07.820 --> 00:31:08.980
 the generosity of God

00:31:08.980 --> 00:31:11.060
 so much that generosity

00:31:11.060 --> 00:31:12.259
 is its response.

00:31:13.500 --> 00:31:13.700
 Right?

00:31:13.740 --> 00:31:14.960
 So that's how we encourage

00:31:14.960 --> 00:31:15.780
 people to give

00:31:15.780 --> 00:31:17.620
 as a response

00:31:17.620 --> 00:31:18.620
 to God's generosity,

00:31:19.040 --> 00:31:19.700
 an overflow

00:31:19.700 --> 00:31:20.940
 of gratitude.

00:31:23.180 --> 00:31:24.720
 So just a few implications

00:31:24.720 --> 00:31:26.220
 to pull all this together

00:31:26.220 --> 00:31:27.020
 before we move on

00:31:27.020 --> 00:31:27.520
 in the service.

00:31:28.040 --> 00:31:28.500
 A few things

00:31:28.500 --> 00:31:29.480
 we can glean from this

00:31:29.480 --> 00:31:30.060
 as we think about

00:31:30.060 --> 00:31:30.680
 our own lives.

00:31:30.680 --> 00:31:32.620
 First thing is this,

00:31:32.840 --> 00:31:33.820
 if generosity really

00:31:33.820 --> 00:31:35.240
 is rooted in contentment,

00:31:35.279 --> 00:31:36.640
 if it flows from contentment,

00:31:37.720 --> 00:31:38.500
 then if ever,

00:31:38.700 --> 00:31:39.220
 like me,

00:31:39.320 --> 00:31:40.759
 you struggle to be generous,

00:31:41.259 --> 00:31:42.560
 and I do,

00:31:44.180 --> 00:31:45.240
 if ever you struggle

00:31:45.240 --> 00:31:45.820
 to be generous,

00:31:46.539 --> 00:31:47.640
 that should be like

00:31:47.640 --> 00:31:48.860
 a canary in a coal mine

00:31:48.860 --> 00:31:50.900
 where you say,

00:31:50.980 --> 00:31:51.299
 okay,

00:31:51.820 --> 00:31:52.860
 this is telling me

00:31:52.860 --> 00:31:53.920
 that I'm beginning

00:31:53.920 --> 00:31:55.100
 to clutch something

00:31:55.100 --> 00:31:55.860
 in my life.

00:31:55.859 --> 00:31:58.259
 I'm beginning to imbue it

00:31:58.259 --> 00:31:59.359
 with promise

00:31:59.359 --> 00:32:00.479
 and hope

00:32:00.479 --> 00:32:01.679
 that it doesn't deserve,

00:32:01.819 --> 00:32:03.519
 that it can't bear up

00:32:03.519 --> 00:32:04.479
 under the weight of.

00:32:04.779 --> 00:32:05.619
 I need,

00:32:05.779 --> 00:32:07.000
 and it's a warning

00:32:07.000 --> 00:32:10.479
 that we're clutching

00:32:10.479 --> 00:32:11.859
 rather than holding

00:32:11.859 --> 00:32:12.719
 freely and lightly

00:32:12.719 --> 00:32:14.259
 that which we've been given.

00:32:15.039 --> 00:32:16.299
 The second thing is this,

00:32:16.339 --> 00:32:17.319
 if generosity really

00:32:17.319 --> 00:32:18.500
 does help us grow,

00:32:18.819 --> 00:32:19.599
 then I would encourage you

00:32:19.599 --> 00:32:20.579
 to be as intentional

00:32:20.579 --> 00:32:21.619
 about your giving

00:32:21.619 --> 00:32:23.119
 as you are

00:32:23.119 --> 00:32:23.919
 about your diet

00:32:23.919 --> 00:32:24.679
 or your grooming

00:32:24.680 --> 00:32:25.680
 or your job,

00:32:25.759 --> 00:32:26.480
 your education,

00:32:27.480 --> 00:32:27.640
 right?

00:32:27.680 --> 00:32:28.120
 Some of you,

00:32:28.240 --> 00:32:29.279
 like at age three,

00:32:29.380 --> 00:32:30.160
 had your plan

00:32:30.160 --> 00:32:31.039
 through age 50.

00:32:31.299 --> 00:32:31.480
 You know,

00:32:31.600 --> 00:32:33.200
 it was all mapped out

00:32:33.200 --> 00:32:33.720
 of where you were going

00:32:33.720 --> 00:32:34.420
 to go in the degrees,

00:32:34.519 --> 00:32:35.039
 and that's amazing.

00:32:35.120 --> 00:32:35.840
 I'm not like that.

00:32:35.880 --> 00:32:36.840
 I admire that.

00:32:38.320 --> 00:32:39.440
 Can we at least be

00:32:39.440 --> 00:32:40.580
 half as intentional

00:32:40.580 --> 00:32:42.140
 about our generosity?

00:32:43.259 --> 00:32:43.539
 You know,

00:32:43.580 --> 00:32:44.320
 when you're laying out

00:32:44.320 --> 00:32:44.820
 your house,

00:32:44.880 --> 00:32:45.580
 are you laying it out

00:32:45.580 --> 00:32:46.299
 in a way where you can

00:32:46.299 --> 00:32:47.380
 fit a bunch of people in it?

00:32:47.660 --> 00:32:47.900
 You know,

00:32:47.940 --> 00:32:48.880
 when you're buying a table,

00:32:49.140 --> 00:32:50.019
 you're buying the kind of table

00:32:50.019 --> 00:32:50.960
 that you can get

00:32:50.960 --> 00:32:52.140
 a bunch of people around,

00:32:52.240 --> 00:32:52.480
 right?

00:32:52.480 --> 00:32:53.799
 When you're planning

00:32:53.799 --> 00:32:54.440
 your weekend

00:32:54.440 --> 00:32:55.259
 or planning your

00:32:55.259 --> 00:32:56.299
 kind of time off,

00:32:56.380 --> 00:32:57.640
 are you planning ways

00:32:57.640 --> 00:32:58.680
 that you might make yourself

00:32:58.680 --> 00:33:00.160
 more available to people?

00:33:00.320 --> 00:33:02.200
 Are we thinking about that?

00:33:02.360 --> 00:33:03.980
 When we do our budgets,

00:33:05.200 --> 00:33:06.200
 I just keep coming back

00:33:06.200 --> 00:33:06.779
 to the Spencers.

00:33:07.880 --> 00:33:08.059
 You know,

00:33:08.100 --> 00:33:08.860
 what's the priority

00:33:08.860 --> 00:33:09.640
 in budgeting?

00:33:10.340 --> 00:33:12.160
 What are our kind of budget goals

00:33:12.160 --> 00:33:12.860
 down the road?

00:33:13.380 --> 00:33:14.580
 I rarely meet people

00:33:14.580 --> 00:33:14.900
 who say,

00:33:15.000 --> 00:33:15.059
 well,

00:33:15.080 --> 00:33:16.180
 my number one financial goal

00:33:16.180 --> 00:33:16.480
 is to be able

00:33:16.480 --> 00:33:17.160
 to give more away.

00:33:18.400 --> 00:33:20.420
 It's staggering to me.

00:33:20.420 --> 00:33:22.460
 And then the third thing

00:33:22.460 --> 00:33:22.980
 is this,

00:33:23.660 --> 00:33:24.920
 or the last thing

00:33:24.920 --> 00:33:25.400
 is this,

00:33:25.920 --> 00:33:29.200
 if you're someone like me

00:33:29.200 --> 00:33:30.160
 who struggles

00:33:30.160 --> 00:33:30.900
 to be generous,

00:33:32.019 --> 00:33:33.820
 the answer is not

00:33:33.820 --> 00:33:34.920
 to try harder.

00:33:36.140 --> 00:33:37.100
 The answer is not

00:33:37.100 --> 00:33:38.240
 to leave here saying,

00:33:39.019 --> 00:33:40.420
 well,

00:33:40.539 --> 00:33:44.060
 I just need to buckle down.

00:33:45.200 --> 00:33:45.440
 You know,

00:33:45.440 --> 00:33:47.000
 the answer is right here

00:33:47.000 --> 00:33:47.440
 in front of us.

00:33:47.440 --> 00:33:48.759
 The answer is to look

00:33:48.759 --> 00:33:49.299
 at the cross.

00:33:50.160 --> 00:33:50.940
 You want to become

00:33:50.940 --> 00:33:51.460
 more generous?

00:33:53.140 --> 00:33:53.900
 The only way

00:33:53.900 --> 00:33:54.720
 to become more generous

00:33:54.720 --> 00:33:57.559
 is to fix your eyes

00:33:57.559 --> 00:33:58.160
 on the cross,

00:33:58.759 --> 00:34:00.620
 to allow the truth

00:34:00.620 --> 00:34:01.779
 of God's ultimate generosity

00:34:01.779 --> 00:34:02.860
 to sink into your heart

00:34:02.860 --> 00:34:04.080
 so that it melts your heart.

00:34:04.740 --> 00:34:06.120
 And it's out of that place

00:34:06.120 --> 00:34:07.200
 of gratitude

00:34:07.200 --> 00:34:08.260
 and amazement

00:34:08.260 --> 00:34:09.220
 and awe

00:34:09.220 --> 00:34:10.659
 that true generosity

00:34:10.659 --> 00:34:11.659
 springs.

00:34:11.780 --> 00:34:12.420
 The more that sinks

00:34:12.420 --> 00:34:13.019
 into our hearts,

00:34:13.079 --> 00:34:13.579
 the more generous

00:34:13.579 --> 00:34:14.099
 we become.

00:34:15.099 --> 00:34:15.720
 Let's pray.

00:34:17.440 --> 00:34:18.039
 Lord,

00:34:18.099 --> 00:34:19.019
 we recognize

00:34:19.019 --> 00:34:21.220
 that all of this,

00:34:21.360 --> 00:34:22.340
 this entire gathering

00:34:22.340 --> 00:34:23.099
 is a response

00:34:23.099 --> 00:34:23.820
 to your generosity.

00:34:24.619 --> 00:34:25.980
 We thank you for that.

00:34:26.820 --> 00:34:28.179
 It staggers the mind.

00:34:29.679 --> 00:34:31.099
 It breaks our hearts.

00:34:32.200 --> 00:34:32.780
 Lord,

00:34:32.820 --> 00:34:33.740
 as we continue on,

00:34:34.800 --> 00:34:36.139
 we pray that this truth

00:34:36.139 --> 00:34:36.780
 would sink deep

00:34:36.780 --> 00:34:37.420
 into our hearts.

00:34:39.179 --> 00:34:41.039
 We pray that we would be known

00:34:41.039 --> 00:34:43.200
 as a generous community.

00:34:43.380 --> 00:34:43.760
 We pray,

00:34:43.920 --> 00:34:44.700
 we thank you

00:34:44.700 --> 00:34:45.200
 and praise you

00:34:45.199 --> 00:34:46.099
 for all of the ways

00:34:46.099 --> 00:34:47.099
 your generosity

00:34:47.099 --> 00:34:48.599
 is reflected in this community

00:34:48.599 --> 00:34:51.259
 and we pray for more of it.

00:34:52.779 --> 00:34:53.980
 We pray for more of it.

00:34:54.239 --> 00:34:55.639
 We ask this in your Son's holy name.

00:34:55.919 --> 00:34:56.059
 Amen.