WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today. A special welcome if you're new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good, they don't need God's grace,

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 and no one so bad that they can't have it, which is why we come back week after week to hear what God has to say to us in His Word.

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 This morning, we're continuing our series in the Book of Romans.

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 You'll remember that the Book of Romans is a letter written by the Apostle Paul in the 50s AD,

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 and the Book of Romans is called Romans for a very simple reason,

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 which is that it's written to the churches in the city of Rome.

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 It is about the gospel, the good news of Jesus' death and resurrection,

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 and Paul's hope is that the recipients, these churches in Rome, would be established in the gospel.

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 In previous weeks, I've said to you, and he says that later in verse 11.

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 Verse 11 is not later now, it's actually this morning,

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 so we're going to look especially at Paul's hope that they would be established.

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 And there are many applications that we will find throughout the Book of Romans,

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 and they come back many times.

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 There's this special focus, this special concern that Paul has for the mission and the unity of the church.

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 And as I've told you before, there are many spokes.

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 Those spokes are going to come back over and over again to the hub of the gospel.

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 I've also been reminding you to not fear.

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 If you're worried about how slowly we're going through Romans, we will speed up.

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 I'm going to honor that promise this morning.

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 We are going to do, in fact, a whole eight verses.

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 I have to confess, I'm a little bit sad about that.

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 Martin Lloyd-Jones, famous for his series on the Book of Romans,

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 spent six and a half sermons on this section.

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 So you can either thank me or complain about me, whichever your preference is.

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 But we are going to be in verses 8 through 13.

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 And this week, because we are moving quicker, it's going to be a little bit more of an overview.

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 We're not going to be able to go into as much detail as we have the last several weeks.

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 But we're going to be asking this big question, which is,

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 how do we grow as Christians?

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 How do we grow as Christians?

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 And another question Paul is going to get at is,

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 why, in fact, should we go out in mission?

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 We don't want to be merely self-licking ice cream cones,

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 but we want to actually be people who are spreading the good news of Christ.

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 And so Paul is going to get at that as well.

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 Not just our growth, not just the growth that happens inside of the church,

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 but the growth outside of the church as God brings more and more people to faith.

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 It's with that that I invite you to turn with me now to Romans 1.

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 You can turn in your worship guide.

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 You can turn on your phone.

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 You can turn in your Bible.

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 No matter where you turn, remember that this is God's Word.

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 And God tells us that His Word is more precious than gold,

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 even the finest gold, and it's sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so that's why we read now Romans 1, starting at verse 8.

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 Verse 11.

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 Verse 11.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we do thank you again for your simple mercies.

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 We thank you for giving us the health and the strength to be here this morning.

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 We thank you for your work in the life of the Apostle Paul that he wrote this letter.

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 And we thank you that it's been preserved for us.

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 We confess this morning that we need your help.

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 We can't figure it out on our own.

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 We can't hear your voice clearly by ourselves.

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 And so we come simply asking for your help,

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 that you pour out your Spirit now.

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 You'd open our ears and our eyes.

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 You'd clear our minds.

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 You'd soften our hearts.

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 That we would be able to see and hear and understand and believe everything that you've written in your Word.

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 And we ask these things in the mighty name of Jesus Christ.

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 Amen.

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 It was two weeks ago that we looked at Romans chapter 5.

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 And if you were here, you remember I told you this story about Stanley McChrystal,

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 the retired four-star Army general who was interviewed about crisis leadership.

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 And he said,

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 For a team, you need to answer one question, which is this.

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 What does success look like?

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 And so we talked from verse 5 about that very question.

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 Paul tells us back then success looks like bringing about the obedience of faith.

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 And so we define the obedience of faith as bringing people to recognize and to serve Jesus as their King.

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 McChrystal said this, that you have to continue to reiterate what winning looks like to your organization.

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 I bring up that review from verse 5 to highlight the logic of this letter by Paul,

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 that he is building an argument,

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 and he's actually circling around the same themes over and over again.

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 So verse 5 gave us this mission, what success looks like for Paul.

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 Now in this verse, he's going to apply that specifically.

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 To bring about the obedience of faith is sort of this broad view of what's meant to happen.

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 That could apply to any people anywhere.

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 Now Paul turns to the people who are right in front of him, the ones receiving this letter.

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 What does the obedience of faith look like for this church?

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 What does it look like for people to recognize and serve Jesus as their King in this particular city?

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 We're going to see here, Paul tells us two things, that it is to strengthen and to reach.

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 You don't need to remember that, by the way.

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 I put that as the sermon title.

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 Whenever I can put the main points as the title of the sermon, I consider that a win.

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 And so you have that.

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 To strengthen and to reach is what Paul is here to tell this audience.

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 He tells us that specifically in verse 11.

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 For I long to see you, that I may impart to you some spiritual gift to strengthen you.

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 In other words, these folks have already recognized Jesus as King.

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 He's writing to a church, and so these are folks who have already seen Jesus as their Lord and their Savior.

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 They've already been reached.

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 So the recognized part has already happened.

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 It's not now that they need to recognize.

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 It's that they need to obey Jesus as their King.

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 They need to proceed with the rest of the Christian life.

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 And so Paul wants to see them established in that more and more.

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 He tells us that that's going to happen by this spiritual gift that he wants to give to them.

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 There's some debate about what Paul means here by the spiritual gift.

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 Some people say, well, the spiritual gift that Paul means to give is the content of the letter of Romans.

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 He can't come and see them, so he's just going to write to them everything that he would say.

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 Other people say, no, look at verse 12.

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 He seems to be saying there's this encouragement that's going to happen when they see each other face to face.

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 And so the spiritual gift is going to be the fellowship and the sharing that happens as Paul encourages the church,

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 and the church encourages Paul.

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 There is, in fact, probably both things going on.

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 Paul has longed to see them for something that can only happen in person.

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 We'll talk about that in a little bit.

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 And he also longs to see them to instruct them.

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 So this letter, in a sense, serves as the second best option.

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 I've been trying to see you for a long time.

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 I haven't been able to.

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 I'm going to write you a letter so you can at least have some of the blessing that I want for you,

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 some of the spiritual gift, the part that I can put into writing.

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 Of course, there's some that can't be put into writing.

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 If it could be easily solved just by writing a letter, Paul would not tell us here how upset he is.

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 He goes on to tell us it's not just that he wants to strengthen them, verse 12, that you can strengthen me.

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 So there's this mutual encouragement that's meant to happen.

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 There's something that's going to occur when Paul can be physically present with these people.

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 He's going to see their faith.

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 They're going to see his faith.

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 And together, both of their faiths are going to grow and increase.

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 Verse 11, Paul's desire here to strengthen the church really is the center of the first half of this passage.

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 It tells us about everything that's going on in verses 8 through really about through 13.

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 So verse 13, he tells them, by the way, it's not just that I want to strengthen you.

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 I've been trying to accomplish this for a very long time.

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 And the way I've been trying to accomplish it, verses 9 and 10, for a very long time is that I've been praying about it.

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 I've been praying about it constantly.

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 And as I think about these things, verse 8, I praise God for the way that your faith is already strengthened.

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 It is so strong that people are hearing about it all over the world.

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 Verses 10 and 13, but wow, what a bummer.

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 God has prevented me from coming to you.

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 So I've been wanting this.

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 I've been longing for it.

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 I've been desiring it.

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 I've been praying about it.

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 I've been thinking about it.

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 But for whatever reason, in God's sovereign plan for the world, it hasn't happened.

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 And so, oh no, what do I have to do now?

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 I have to write a letter.

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 What a second best option.

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 Paul doesn't tell us why it is that God has chosen in his providence to prevent Paul from visiting Rome.

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 I'm going to suggest to you at least one reason.

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 Because Paul was not able to visit Rome, he wrote this letter that we are reading now.

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 Wow.

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 What a bummer for the church in Rome in the first century.

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 What a great gain for God's church around the world and across time.

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 This is not the main point of the passage, but don't forget this one thing.

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 It may seem at times like what needs and must happen is blocked.

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 God's purposes are much greater and bigger and wider.

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 The loss of the Roman church, Christian, is your gain.

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 Paul wants them to be established by his presence.

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 Oh no, he can only establish them through this 16-chapter letter.

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 And so, that's the summary essentially of what's happening at the very beginning.

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 The first half of this passage, Paul is saying this.

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 Wow, I praise God that you are growing so much and people around the world are hearing about it.

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 And I want to see you face to face so that we can grow together even more.

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 Which brings us back to the question I asked you at the very beginning.

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 How is it that we grow as Christians?

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 Do you want what Paul says here?

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 Do you want to become more established in your faith?

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 Do you want your knowledge and understanding and trust and confidence and obedience to grow?

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 If you do, what's the secret sauce?

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 What's the recipe?

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 Well, Paul provides us here.

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 He doesn't give us all the answers.

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 He does give us one answer in particular.

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 In these first few verses, Paul reminds us,

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 Christian community is essential to our growth in our faith.

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 Christian community is essential to our growth in our faith.

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 Now, notice what I didn't say.

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 I didn't say that's the only avenue for our growth in our faith.

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 It is a primary avenue.

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 Yes, there's content and knowledge.

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 If they weren't, Paul wouldn't have written a 16-chapter letter, right?

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 There are things that he wants the church to know.

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 And Paul makes it clear they have missed out by not seeing one another.

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 This is on page three of your worship guide.

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 What inspires and fortifies other believers is when they perceive the faith in other Christians.

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 Seeing other believers trust God in the course of everyday life reminds us that God is indeed faithful

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 and encourages us to trust him as well.

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 We need each other's faith to grow.

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 Yes, we need good doctrine.

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 Yes, we need to understand what Paul has already told us in chapter one.

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 We need to know what he goes on to tell us through the rest of the book.

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 And we are not meant to do it alone.

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 One of my favorite things about this church, people ask me sometimes,

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 well, tell me about your church.

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 Which is such a wide question, I'm not really sure what they're asking.

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 And so I'll just kind of go demographics.

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 I'll say, well, we're an intergenerational church.

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 So we have lots of older folks and lots of younger folks.

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 And you know, we also have people in between.

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 We have lots of medium folks and lots of middle folks.

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 And that's great. Why?

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 Because we can encourage one another.

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 And as Paul say here, verse 12,

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 that is that we may be mutually encouraged by each other's faith,

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 both yours and mine.

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 Paul, of course, knows so much more about Christianity than they do.

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 And he needs to be encouraged and sustained by their faith.

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 Brothers and sisters, we need the same thing.

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 We need to be encouraged and sustained by one another's faith.

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 And so that's why we do many things.

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 That's why we gather together on Sunday mornings.

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 That's why we have a greeting time as a small symbol of what we hope overflows out into the rest of the week.

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 That our small and brief drive-by interactions on Sunday morning would become deep, substantial, connected interactions.

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 That's why we talk so much about being a thick community.

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 We're people who don't just see each other for a minute.

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 We want to be people who are involved in one another's lives.

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 I still remember when I was in college, one lunchtime in the cafeteria,

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 there was a gathering of students,

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 and there was one student who was not a Christian but was just very curious about religion and Christianity and how it worked.

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 And he posed to me this what if.

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 He said, what if you're a Christian and all you did was just read the Bible by yourself?

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 That would be fine, right?

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 And as a 19-year-old, I didn't really know what to say.

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 I thought, well, that's a really interesting question.

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 I'm not sure what to say to this guy.

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 As a 35-year-old, I can tell you this.

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 That is incredibly ironic.

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 It's incredibly ironic because as you're studying the Bible by yourself, what are you going to do?

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 You're going to come to passages like this that say it's important to not be by yourself.

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 So what are you going to do?

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 You're studying the Bible by yourself, and you read Paul, and he says,

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 hey, it's actually really important for you to be with other Christians.

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 You're reading this passage that's to the churches in Rome.

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 It's to a community of people who are gathered around together.

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 In other words, the whole Bible is predicated.

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 It's built on.

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 It's established.

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 It's on this idea that God has a people who gather together.

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 The idea that you could somehow be separate from God's people doesn't make sense in the scope of the Bible.

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 There's no category for it.

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 It is not there.

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 Why do you not read the Bible by yourself?

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 Because it's not written to you.

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 It's written to God's people.

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 You're one of God's people.

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 Yes, it's written to you in a certain sense.

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 It is written to the church in an even greater sense.

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 Yes, Paul is glad he can write to these people, and that is not enough.

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 He longs to see them face to face.

00:18:22.920 --> 00:18:24.980
 Do you want to grow as a Christian?

00:18:26.259 --> 00:18:29.680
 You must do it with others.

00:18:30.759 --> 00:18:34.380
 Now, if you're tempted to think to yourself, yeah, but I'm just so advanced, you know.

00:18:34.640 --> 00:18:36.740
 I just know so many things.

00:18:37.180 --> 00:18:39.920
 There's nothing I can learn from anyone else.

00:18:40.339 --> 00:18:41.620
 There's a lot to unpack there.

00:18:41.740 --> 00:18:43.240
 One of the things to unpack is this.

00:18:44.640 --> 00:18:47.220
 Do you know as much as the Apostle Paul?

00:18:47.240 --> 00:18:51.819
 No, you don't.

00:18:52.920 --> 00:18:54.579
 Paul needed other Christians.

00:18:55.559 --> 00:18:59.400
 Christian, you need other Christians too.

00:19:01.839 --> 00:19:05.200
 Yes, being strengthened contains content.

00:19:05.500 --> 00:19:06.720
 It's not less than that.

00:19:07.079 --> 00:19:08.319
 It's so much more than that.

00:19:09.120 --> 00:19:11.759
 Christianity is not a correspondence course.

00:19:12.079 --> 00:19:13.500
 It's not a virtual campus.

00:19:14.259 --> 00:19:17.640
 No, Paul wants to see them face to face.

00:19:17.640 --> 00:19:25.160
 I tell folks in our new members class, this church is not a vendor of religious services.

00:19:25.420 --> 00:19:29.460
 We do not provide a buffet of religious products and experiences.

00:19:30.240 --> 00:19:32.340
 No, we're actually a spiritual community.

00:19:32.339 --> 00:19:36.419
 We are a spiritual family.

00:19:37.220 --> 00:19:40.079
 We exist as a unit, right?

00:19:40.099 --> 00:19:42.839
 We don't just come, take what we want, and then leave.

00:19:42.959 --> 00:19:45.399
 No, we live life together.

00:19:45.400 --> 00:19:52.080
 If you look on page 14 of your worship guide, you'll see what it is that we're about as a church.

00:19:52.580 --> 00:19:55.940
 It's going to sound surprisingly like Romans 1, verses 8-13.

00:19:56.460 --> 00:19:59.160
 You'll see that on the top right, we're about thick community,

00:19:59.740 --> 00:20:03.560
 which means we're about being engaged and involved in one another's lives.

00:20:03.559 --> 00:20:06.700
 We take seriously the principle that Paul outlines here.

00:20:06.759 --> 00:20:08.679
 We want to be mutually encouraged.

00:20:09.419 --> 00:20:13.119
 We know that takes more than just shaking each other's hands on Sunday morning.

00:20:14.039 --> 00:20:16.859
 We want robust discipleship.

00:20:16.940 --> 00:20:18.639
 That's what Paul is doing here in this letter.

00:20:18.759 --> 00:20:22.419
 He's laying out for them the truths of the Christian faith,

00:20:22.960 --> 00:20:24.940
 and he says, you know how that happens?

00:20:25.279 --> 00:20:27.220
 It happens together.

00:20:28.440 --> 00:20:29.379
 And then what's there at the bottom?

00:20:29.380 --> 00:20:35.800
 We have gospel hub that we would be receiving and sending people out as they PCS and move and relocate.

00:20:36.400 --> 00:20:39.740
 Man, that sounds a lot like Romans 1, verse 8.

00:20:40.180 --> 00:20:46.840
 I thank God through Jesus Christ for all of you because your faith is proclaimed in all the world.

00:20:52.380 --> 00:20:54.400
 The joy that we have as Christians,

00:20:55.400 --> 00:20:57.880
 it is joy we find together.

00:20:57.880 --> 00:21:01.900
 It is not joy we find alone.

00:21:03.580 --> 00:21:06.720
 Do you want to grow as a Christian?

00:21:07.760 --> 00:21:09.880
 Then embrace God's people.

00:21:11.300 --> 00:21:16.160
 Find other Christians to go on the journey.

00:21:21.120 --> 00:21:25.560
 You remember Paul's definition of success from verse 5.

00:21:25.559 --> 00:21:28.279
 It was to bring about the obedience of faith,

00:21:28.359 --> 00:21:33.299
 and we've talked about people recognizing and serving Jesus as their king.

00:21:33.700 --> 00:21:35.500
 So we've talked about the serving part.

00:21:35.740 --> 00:21:37.679
 We've talked about the strengthening part.

00:21:37.919 --> 00:21:40.379
 Now we're going to go back to the reaching part,

00:21:40.460 --> 00:21:43.599
 because Paul also has a lot to say about that.

00:21:43.779 --> 00:21:46.259
 It's not just that they're going to obey Jesus as king.

00:21:46.359 --> 00:21:48.039
 No, Paul's not satisfied with that.

00:21:48.039 --> 00:21:53.659
 Paul wants many people to recognize Jesus as king.

00:21:54.180 --> 00:21:57.659
 And so that takes us to verse 13, which is the transition verse here.

00:21:57.660 --> 00:22:19.779
 Paul's not satisfied with growth inside of the church.

00:22:19.779 --> 00:22:23.240
 Paul wants growth outside of the church.

00:22:24.059 --> 00:22:29.180
 Paul's not content that the members of the church would just become stronger and stronger in their faith.

00:22:29.460 --> 00:22:33.639
 No, he wants people who are not in the church to embrace faith.

00:22:33.740 --> 00:22:35.440
 And so he's looking for this fruit, and he says,

00:22:35.539 --> 00:22:37.160
 I want this fruit from both of you.

00:22:37.740 --> 00:22:41.920
 I want it from your group, and I want it from the other group.

00:22:41.920 --> 00:22:44.700
 You'll find this on page 7 of your worship guide.

00:22:45.380 --> 00:22:48.000
 The harvest, or the fruit Paul longs for,

00:22:48.480 --> 00:22:51.660
 is the work of God in changing lives to righteousness,

00:22:52.259 --> 00:22:56.860
 both by new conversions and by growth in godliness.

00:22:57.779 --> 00:22:59.400
 So he's talked about growth in godliness.

00:23:00.000 --> 00:23:00.800
 That's the strengthening.

00:23:01.440 --> 00:23:04.600
 Now he's talking about new conversions.

00:23:04.900 --> 00:23:07.720
 All of that is the fruit that he wants.

00:23:07.720 --> 00:23:13.380
 It's not enough for Paul to strengthen those who are Christians.

00:23:13.900 --> 00:23:17.920
 He also wants to reach those who aren't.

00:23:19.160 --> 00:23:22.299
 Verse 14 goes on to tell us why this is so important to him.

00:23:23.259 --> 00:23:23.980
 It says this,

00:23:24.680 --> 00:23:28.339
 I am under obligation both to Greeks and to barbarians,

00:23:28.519 --> 00:23:30.500
 both to the wise and the foolish.

00:23:31.120 --> 00:23:34.039
 Now there are at least two things happening in that verse.

00:23:34.400 --> 00:23:36.400
 One of them is Paul's sense of obligation.

00:23:36.400 --> 00:23:38.240
 What does he mean?

00:23:38.420 --> 00:23:39.580
 He's in a sense saying,

00:23:39.720 --> 00:23:42.660
 hey, I have a debt that I need to pay off.

00:23:43.840 --> 00:23:47.120
 Now that's not really how we think about sharing the gospel,

00:23:47.240 --> 00:23:47.700
 I would imagine.

00:23:47.780 --> 00:23:50.080
 We don't think about it as this debt that we need to pay.

00:23:50.640 --> 00:23:51.660
 Paul, however, does.

00:23:52.640 --> 00:23:55.960
 And commentators, multiple commentators, explain it this way,

00:23:56.019 --> 00:23:58.780
 that there are two kinds of ways you can owe someone a debt.

00:23:58.779 --> 00:24:04.839
 If you loan me $100 and I need to pay that back to you,

00:24:04.940 --> 00:24:07.859
 I owe you the money that is yours that you gave me.

00:24:09.000 --> 00:24:11.180
 But there's a second way I can owe you a debt.

00:24:11.319 --> 00:24:13.559
 Let's say your grandmother came to me

00:24:13.559 --> 00:24:15.960
 and your grandmother said,

00:24:16.440 --> 00:24:19.299
 here is $100 for John.

00:24:19.299 --> 00:24:22.019
 Well, I now owe John $100.

00:24:23.119 --> 00:24:25.099
 It's not something John gave to me.

00:24:25.180 --> 00:24:27.379
 No, it's something I received from his grandmother

00:24:27.379 --> 00:24:29.500
 that now I have to pass on.

00:24:30.200 --> 00:24:32.940
 Paul is saying that he owes a debt

00:24:32.940 --> 00:24:36.720
 to Greeks and to barbarians,

00:24:36.819 --> 00:24:38.419
 both to the wise and to the foolish,

00:24:38.639 --> 00:24:40.079
 in that second sense.

00:24:40.339 --> 00:24:41.000
 In other words,

00:24:41.180 --> 00:24:44.680
 God has given Paul the gospel to pass on.

00:24:44.680 --> 00:24:48.340
 And until Paul passes on the gospel,

00:24:48.660 --> 00:24:51.920
 he is in debt to those who need to receive it.

00:24:52.360 --> 00:24:55.100
 He has a debt that must be paid off.

00:24:55.420 --> 00:24:58.039
 God has given him a task to fulfill

00:24:58.039 --> 00:25:00.759
 something that belongs not to Paul,

00:25:00.960 --> 00:25:03.360
 but belongs to those outside of the community.

00:25:05.240 --> 00:25:06.440
 And so it's a reminder,

00:25:07.320 --> 00:25:09.000
 the gospel does belong to us

00:25:09.000 --> 00:25:11.140
 as something that's our hope and our confidence.

00:25:11.680 --> 00:25:13.779
 It does not belong to us

00:25:13.779 --> 00:25:16.259
 as something that we have exclusive rights over.

00:25:17.059 --> 00:25:19.519
 No, it's meant to be spread and shared.

00:25:19.660 --> 00:25:20.559
 It's meant to go out

00:25:20.559 --> 00:25:21.899
 and be part of this harvest

00:25:21.899 --> 00:25:22.980
 that Paul talks about,

00:25:23.220 --> 00:25:26.440
 the church growing and expanding.

00:25:27.799 --> 00:25:28.859
 And so he sees himself.

00:25:28.980 --> 00:25:30.599
 He has this debt he needs to pass on.

00:25:30.680 --> 00:25:32.160
 He needs to pay it off.

00:25:32.500 --> 00:25:33.960
 And the rest of his life

00:25:33.960 --> 00:25:36.019
 is going to be fulfilling

00:25:36.019 --> 00:25:38.859
 the task that God has for him.

00:25:40.000 --> 00:25:41.399
 He then goes on to tell us

00:25:41.399 --> 00:25:43.379
 who he owes this debt to.

00:25:44.160 --> 00:25:46.399
 He owes it to the Greeks

00:25:46.399 --> 00:25:47.339
 and to the barbarians,

00:25:47.440 --> 00:25:48.839
 to the wise and the foolish.

00:25:49.339 --> 00:25:51.319
 So he owes it to people who speak Greek

00:25:51.319 --> 00:25:52.920
 and those who don't speak Greek,

00:25:53.420 --> 00:25:54.700
 which is Paul's way of saying

00:25:54.700 --> 00:25:56.200
 he owes it to people

00:25:56.200 --> 00:25:58.180
 regardless of what culture they're in.

00:25:59.019 --> 00:25:59.819
 Okay, it doesn't matter

00:25:59.819 --> 00:26:00.940
 your nation or ethnicity.

00:26:01.599 --> 00:26:03.859
 This sounds a lot like verse five again.

00:26:04.000 --> 00:26:05.559
 Remember, the scope of Paul's mission

00:26:05.559 --> 00:26:07.240
 was among all the nations.

00:26:07.680 --> 00:26:09.079
 Well, we shouldn't be surprised then

00:26:09.079 --> 00:26:10.879
 when that same theme shows back up.

00:26:10.880 --> 00:26:12.340
 Here's who he owes it to,

00:26:12.420 --> 00:26:13.240
 all the nations.

00:26:13.440 --> 00:26:14.240
 Okay, so all cultures.

00:26:14.820 --> 00:26:17.120
 He also owes it to the wise and the foolish,

00:26:17.440 --> 00:26:18.740
 which is Paul's way of saying it.

00:26:18.840 --> 00:26:21.120
 I owe it to people who have gone to Harvard,

00:26:21.940 --> 00:26:23.480
 and I also owe it to people

00:26:23.480 --> 00:26:24.640
 who didn't graduate from high school.

00:26:25.220 --> 00:26:28.960
 This is not limited to one socioeconomic class

00:26:28.960 --> 00:26:30.000
 or type of people.

00:26:30.360 --> 00:26:32.440
 No, part of what's offensive about the gospel

00:26:32.440 --> 00:26:35.120
 is you don't need to be elite to access it.

00:26:35.119 --> 00:26:38.159
 What we hope is true of our church

00:26:38.159 --> 00:26:40.259
 is that it represents all sorts of people

00:26:40.259 --> 00:26:42.219
 from all sorts of backgrounds.

00:26:42.959 --> 00:26:44.639
 If we were to say this today,

00:26:44.699 --> 00:26:46.099
 we might articulate it in this way.

00:26:46.500 --> 00:26:49.679
 The gospel is for those who stay at the Broadmoor.

00:26:50.599 --> 00:26:54.119
 The gospel is also for those who work at the Broadmoor.

00:26:54.979 --> 00:26:57.839
 The gospel is for those who are enlisted.

00:26:58.879 --> 00:27:01.019
 The gospel is also for those who are officers.

00:27:01.019 --> 00:27:04.400
 The gospel is for those who are native Coloradans

00:27:04.400 --> 00:27:05.440
 and have a bumper sticker.

00:27:08.019 --> 00:27:10.700
 The gospel is for those of us who are transplants.

00:27:11.460 --> 00:27:12.559
 Praise God for his grace.

00:27:13.599 --> 00:27:15.920
 The gospel is those who are old,

00:27:16.019 --> 00:27:17.799
 and it is for those who are young.

00:27:18.599 --> 00:27:21.319
 Paul's debt is to everyone.

00:27:22.460 --> 00:27:23.879
 He's not to pick and choose.

00:27:24.519 --> 00:27:27.059
 No, he's to go out and share.

00:27:28.539 --> 00:27:30.339
 And so this reminds us of another element.

00:27:30.339 --> 00:27:32.959
 Again, this is on page 14 of your worship guide.

00:27:33.039 --> 00:27:34.539
 What is it that we're about as a church?

00:27:34.859 --> 00:27:37.059
 We want to be about fervent witness.

00:27:38.240 --> 00:27:40.839
 We want to take seriously that we have a debt.

00:27:40.980 --> 00:27:43.579
 God has given us something that's meant to be shared.

00:27:44.099 --> 00:27:47.279
 We're not here to be a self-licking ice cream cone.

00:27:47.359 --> 00:27:51.039
 We're not here just so that we could grow alone by ourselves.

00:27:51.139 --> 00:27:53.720
 No, it's meant to be passed on to others.

00:27:53.819 --> 00:27:56.859
 Our faith is meant to be shared.

00:27:57.619 --> 00:27:59.720
 This is on page 8 of your worship guide.

00:27:59.720 --> 00:28:05.680
 What a freshness would come to our motivation if we saw ourselves as great debtors

00:28:05.680 --> 00:28:10.380
 to our neighbors, our community, our city, to the poor as well as the rich.

00:28:11.079 --> 00:28:16.920
 This kind of a debtedness might even make us run the risk of appearing a fool

00:28:16.920 --> 00:28:20.519
 by telling a deluded sinner we will pray for him.

00:28:20.519 --> 00:28:30.440
 Christian, do you know that you hold something that belongs to someone else?

00:28:32.099 --> 00:28:37.079
 Do you know that the gospel is not just meant to be something we hold in here,

00:28:37.559 --> 00:28:39.400
 but something we share out there?

00:28:39.400 --> 00:28:50.420
 It is for you, this is verse 13, as well as the rest of the Gentiles.

00:28:50.420 --> 00:28:53.980
 Now, as I've been telling you, there's many spokes.

00:28:54.100 --> 00:28:57.180
 Those spokes are constantly coming back to the hub of the gospel.

00:28:57.880 --> 00:28:59.860
 And the same thing is true this week.

00:28:59.940 --> 00:29:01.840
 Go back to the very beginning, verse 8.

00:29:02.560 --> 00:29:09.700
 Paul is giving thanks for the growth that's happening in this church through Jesus Christ.

00:29:09.700 --> 00:29:15.580
 In other words, Paul is doing the same thing we've done this morning.

00:29:16.039 --> 00:29:19.940
 When Paul prays, whether he's giving requests or giving thanks,

00:29:20.100 --> 00:29:21.640
 Paul prays in the name of Jesus.

00:29:23.000 --> 00:29:23.480
 Why?

00:29:25.120 --> 00:29:28.580
 Because it's in Jesus' name that he has access to the Father.

00:29:29.920 --> 00:29:34.960
 Jesus is the one who has paid the price that we should have paid.

00:29:34.960 --> 00:29:38.480
 He's received the penalty that we should have suffered.

00:29:39.079 --> 00:29:41.180
 And now, as we've talked about many times,

00:29:41.220 --> 00:29:45.319
 as he sits at the right hand of God the Father, he represents us.

00:29:46.559 --> 00:29:50.160
 And so we have access, not access that we've earned or deserved,

00:29:50.799 --> 00:29:53.180
 access that's been given to us.

00:29:53.600 --> 00:29:56.380
 It's Jesus' life and death and resurrection

00:29:56.380 --> 00:29:59.460
 that gives them what Paul has just talked about in the previous verse,

00:29:59.460 --> 00:30:04.259
 that they would have grace and peace from God our Father and the Lord Jesus Christ.

00:30:04.960 --> 00:30:09.700
 That's the grace that allows them to grow as they're strengthened through mutual encouragement.

00:30:10.160 --> 00:30:16.240
 It is the grace that motivates them for the gospel to be not just for folks in here,

00:30:16.640 --> 00:30:18.700
 but folks out there.

00:30:19.579 --> 00:30:24.460
 For I long to see you that I may impart to you some spiritual gift to strengthen you,

00:30:24.840 --> 00:30:28.500
 that is, that we may be mutually encouraged by each other's faith,

00:30:28.920 --> 00:30:30.840
 both yours and mine.

00:30:30.839 --> 00:30:34.939
 I am under obligation both to Greeks and to barbarians,

00:30:35.159 --> 00:30:37.119
 both to the wise and to the foolish.

00:30:37.659 --> 00:30:43.759
 So I am eager to preach the gospel to you also who are in Rome.

00:30:45.119 --> 00:30:46.039
 Let's pray together.

00:30:48.220 --> 00:30:52.199
 Our Father in heaven, we do praise you and thank you again for your word,

00:30:52.319 --> 00:30:53.699
 which you use to strengthen us.

00:30:54.119 --> 00:30:56.240
 And we thank you that you've also given us your people.

00:30:56.240 --> 00:31:00.680
 We ask that you would use both of us, both of those, to grow us up in grace,

00:31:00.759 --> 00:31:03.779
 that we would grow in our knowledge and we would grow in our love.

00:31:04.299 --> 00:31:07.420
 We would do that as we follow Jesus together as one community.

00:31:07.920 --> 00:31:10.640
 We ask these things in the mighty name of Jesus Christ.

00:31:11.140 --> 00:31:11.380
 Amen.