WEBVTT

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 This morning we're going to continue in our study of Hebrews.

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 And, you know, as this study has gone on,

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 one of the things that I've noticed is many people have come to me and said,

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 you know, Hebrews is one of my favorite books of the Bible.

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 Hebrews is one of my favorite books of the Bible.

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 I've said this a time or two saying that I love the book of Hebrews.

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 But most of the time when people say that Hebrews is their favorite book of the Bible,

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 many times what they're referring to is the last few chapters of Hebrews.

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 Many times what they're referring to is the second part of chapter 10

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 all the way through the end of the book.

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 I've not had many people who've come to me and said,

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 you know, my favorite verse in all of the Bible is found in Hebrews chapter 7

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 where it talks about the priestly order of Melchizedek.

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 I've yet to have that person come to me and share that.

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 But there's a reason that the author spends so much time

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 talking about these deep theological truths.

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 In fact, he follows a pattern that many other authors of books in the New Testament follow.

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 They share the theology in that they jump to show how that theology changes your life.

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 Oftentimes we like to jump to application.

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 We like to have things that are easy to understand that we can just package up nicely,

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 put a bow on and say, all right, this is what you need to do now.

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 We enjoy those things.

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 We want just that one nugget that we can hold on to of an application

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 that we can begin to apply to our lives.

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 We like to read passages of Scripture that are easy to understand.

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 Where it says, you know what, I know exactly what God is calling me to do with this.

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 But, and again, there's nothing wrong with those things.

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 Those are good things.

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 I like passages that are easy to apply.

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 The problem is that action and application that is not built on truth is not lasting.

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 Application that's not built on deep theological truth isn't lasting.

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 It may change for a short time, but it isn't something that will last.

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 You know, I think my parents, like probably every parent that has ever lived growing up,

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 told me, don't stick anything that's not supposed to go into an outlet into an outlet.

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 Don't do it.

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 I'm sure that we've all told our kids that before.

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 We put little plugs in those to make sure that they don't do those things.

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 We're told that don't stick something into an outlet that's not supposed to go into it.

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 Well, that works great for a little while.

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 And then curiosity sometimes gets the best of us.

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 One time on a teacher work day, I was going with my mom to go elementary.

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 And I decided to take two keys and put into the outlet right there.

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 And all of a sudden, I had a truth to go along with the application.

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 Thankfully, the breaker tripped and it just scared me to death.

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 But all of a sudden, I had a truth to go along with that application.

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 It wasn't just don't do this.

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 It was here's the reason why.

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 Here's the why behind it, the truth behind it.

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 And so many times, that's what we need to see.

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 You see, before I had the application, but now I had a truth to go along with the application.

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 Since then, I have not placed anything into an outlet that's not supposed to go into an outlet.

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 We have that truth to go along with it.

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 The author of Hebrews has spent a lot of time talking about truth.

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 And next week, we're going to begin to get into some of that application.

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 But for one more week, we have some truths that are incredibly important for us to wrap our minds around.

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 And in many ways, this section that we're about to read and study, Hebrews 10, 1 through 18,

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 in many ways, it serves as a summary of everything that has come up to this point.

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 And so if you have a copy of God's Word, I want to encourage you to open to Hebrews chapter 10.

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 And we're going to read the first 18 verses.

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 This is what the Word of the Lord says.

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 It says,

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 Otherwise, there would not have ceased to be offered, since the worshipers, having once been cleansed,

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 would no longer have any consciousness of sins.

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 But in these sacrifices, there is a reminder of sins every year.

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 For it is impossible for the blood of bulls and goats to take away sins.

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 Consequently, when Christ came into the world, He said,

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 Sacrifices and offerings you have not desired, but a body have you prepared for me.

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 In burnt offerings and sin offerings you have taken no pleasure.

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 Then I said,

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 Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.

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 When He said,

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 Above, you have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings.

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 These are offered according to the law.

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 Then He added,

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 Behold, I have come to do your will.

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 He does away with the first in order to establish the second.

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 And by that will, we have been sanctified through the offering of the body of Jesus Christ once for all.

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 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

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 But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God, waiting from that time until His enemies would be made a footstool for His feet.

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 For by a single offering, He has perfected for all time those who are being sanctified.

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 And the Holy Spirit also bears witness to us for after saying,

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 This is the covenant that I will make with them.

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 After those days, declares the Lord, I will put my laws on their hearts and write them on their minds.

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 And then He adds,

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 I will remember their sins and their lawless deeds no more.

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 Where there is forgiveness of these, there is no longer any offering for sin.

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 And so from this passage, there's two statements that I want us to understand today.

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 I want to make sure that we're clear on as we move forward.

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 These two statements summarize much of the book of Hebrews to this point.

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 And these two statements are foundational for us to build our lives on.

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 The first statement that I want us to see clearly is this.

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 And it is that we are insufficient to save ourselves.

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 We are completely insufficient to save ourselves.

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 Much of this passage in the previous chapters leading up to this deals with the insufficiency of the sacrifices made by the high priest.

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 Verses 11 and 12 right here highlight both of these realities very clearly.

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 Listen, it says this.

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 And it says,

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 Many of the distinctions between the high priest of the Old Testament and Jesus as our new and better high priest could be made by saying,

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 The priest who stands versus the priest who sits.

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 The many priests who stand offering sacrifices over and over again versus the priest who sits down at the right hand of God.

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 Now we've already made this distinction in other places.

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 But this is perhaps the clearest comparison.

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 Under the Old Covenant, priests stood daily at God's service offering the same sacrifices repeatedly.

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 They stood every day because their work was never completed.

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 They had to be done over and over and over again.

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 Generation after generation because it was never enough.

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 But verse 12 shows us how Christ is different.

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 Once Christ offered a single sacrifice for sins, that was sufficient for all time.

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 He sat down at the right hand of God.

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 Jesus seated in authority and power at the right hand of the Father making intercession for us.

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 The priest who stand makes sacrifices repeatedly because it is never enough.

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 Oftentimes we try to be good enough or do enough good to outweigh our bad.

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 But those good deeds are insufficient.

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 Everything that we could do is insufficient.

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 And while we are insufficient to save ourselves, what this passage shows is that clearly Jesus is more than sufficient to save our sins.

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 So the next statement I want us to see is Jesus is more than sufficient to save us from our sins.

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 And I want us to see this by looking at verse 14.

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 Verse 14 in many ways summarizes this section.

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 Verses 1 through 18 summarize much of Hebrews up to this point.

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 Well, verse 14 summarizes much of this passage.

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 It says this.

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 For by a single offering, he has perfected for all time those who are being sanctified.

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 Let's look at that just a little closer.

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 For by a single offering, this lets us clearly know that Jesus is enough.

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 By this single offering, he is enough.

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 A single offering would have been a foreign concept for these early Jewish readers.

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 Because they were used to offerings being made over and over and over again.

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 So when he says for a single offering, this would be a foreign concept.

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 They didn't have an understanding for this.

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 But what the author is trying to communicate for us is the sufficiency of Christ's offering.

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 He says for a single offering, he has perfected for all time.

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 Jesus is enough to perfect you.

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 When Jesus saves you, he saves you completely.

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 He makes you perfect.

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 He declares you righteous.

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 Now right now you may be thinking, well, Brett, I'm not perfect.

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 I don't know what you're talking about.

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 I'm not perfect.

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 I'm not righteous.

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 Well, if you are a follower of Christ, you are.

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 Well, Brett, I know me and I know that I'm not perfect.

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 I know that I'm not righteous.

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 If you are a follower of Christ, he's declared you to be perfect and righteous.

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 Brett, you don't know what I've done.

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 Even this morning on my way in, I've been frustrated.

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 You don't know what I did last night.

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 If you are in Christ, he's declared you to be perfect.

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 Well, okay, well, I understand that for me.

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 But I don't believe this because look at my spouse.

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 Now some of you, they're smiling.

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 But you're saying, look at all these people around me.

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 They're not perfect.

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 If you are a follower of Christ, he's declared you to be perfect.

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 And so this is what we see.

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 He is enough.

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 When I say this, I don't mean that all of your actions are perfect.

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 I mean that you are declared perfect and righteous.

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 And sanctification, which we're about to talk about, is the process of becoming what God has declared you to be.

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 This is a glorious truth for us.

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 Because of this truth that we are declared righteous, that we are made perfect.

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 Hebrews 8, if you remember, it tells us that he remembers our sins no more.

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 And then it's repeated here in Hebrews 10, where he tells us that our sins are remembered no more.

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 Romans 8 tells us that there's now no condemnation for those who are in Christ.

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 Those sins have been thrown into the sea of his forgetfulness to be remembered no more.

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 And maybe what you need today is to stop remembering what God has already forgotten.

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 Maybe what we need to be reminded of today is that Christ is enough.

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 He is sufficient for all of our needs.

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 And what we need to do is we need to stop remembering what God has already forgotten.

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 We need to stop beating ourselves up for what God has already forgotten.

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 You see, as a follower of Christ, sin does not define you.

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 It doesn't have the final say in your life.

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 Now, I'm not saying to not take sin seriously.

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 We absolutely should.

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 I'm simply saying that we need to take God's grace seriously as well.

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 For by a single offering, he has perfected for all time those who are being sanctified.

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 As I mentioned a second ago, when you are saved, you are declared perfect.

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 You are declared righteous.

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 And then sanctification is the process of becoming what God has already declared you to be.

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 You see, when you place your faith and your trust in Christ, you are declared perfect.

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 You are declared righteous.

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 And then this sanctification is the process of becoming what God has already declared you to be.

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 What he's already declared you to be is becoming.

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 You spend the rest of your lives becoming what he has declared you to be.

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 Last night, I was right outside of Raleigh officiating a wedding for a beautiful young couple.

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 And weddings are beautiful and exciting.

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 And weddings, in a sense, are a picture of this change that happens when we are saved.

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 If you are married, then I want you to think with me for just a moment about your life before you got married.

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 If you're married, just think with me for just a moment about your life before you got married.

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 For some of you, it may have been a long time ago.

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 For some of you, it may have been a year ago.

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 And some of you need to wipe the smile off your face right now as you think about that time before you got married.

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 But we think about those times and there's a change that happens.

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 There's a change that happens when we are married.

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 Before you got married, you didn't ask anyone before you made a decision about something.

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 You just did it because you didn't have anyone to ask.

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 If you're a guy, you may or may not wash your clothes before wearing them again.

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 You may or may not leave the pizza box beside the chair where you were sitting when you ate it.

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 But once you get married, there is a moment where you go from being single to being married.

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 There's a moment where your life changes.

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 But you will spend the rest of your life becoming what that officiant declared you to be that day.

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 There will be days when it is difficult to live as a married person.

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 But that doesn't mean that you're not married.

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 It just means that you have some work to do to being what you are declared to be.

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 But if you are truly married, then you will spend your life going from being single to being married.

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 In a moment, you are married, but it takes a lifetime to learn how to be married.

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 For some of us, we're slower learners than others.

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 But we all continue to grow in this for the rest of our lives.

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 In a moment, you are married.

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 But then you spend the rest of your lives growing in that relationship, growing and becoming who God has called you to be in that relationship.

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 When you come to faith in Christ, there is an unbreakable covenant made in heaven where you go from death to life.

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 Where you go from an enemy of God to his child.

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 Where you go from a sinner to a saint.

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 And it has happened.

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 And if this has happened, then you will spend the rest of your life becoming what God has declared you to be.

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 You'll spend the rest of your life growing in this relationship.

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 What this passage is doing is it's explaining what theologians refer to as the great exchange.

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 When you exchange something, that means you give somebody something and they give you something.

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 In this great exchange, we give Christ our sin, our shame, our regret.

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 And he gives us his righteousness in return.

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 He gives us his righteousness in return.

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 He is that high priest who makes it possible.

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 You see, Christ is the only one that can do this.

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 And we've talked so much about a high priest here lately.

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 Sometimes I wonder and worry about this.

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 Are people getting tired of all this high priest talk?

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 Are people connecting with the Melchizedek?

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 Should we skip over some of this?

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 People are coming in today, myself included, with all kinds of worries and fears.

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 Wanting a nugget that they can apply to their lives.

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 Something they can easily digest and hold on to.

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 Do we really need to focus this much time on Jesus as a high priest?

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 And I would argue yes.

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 You see, every single thing you need in every single situation of your life is found in God.

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 There is nothing that you need that God doesn't have.

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 But here's the problem.

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 Because of sin, you can't get it.

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 Because of sin, there's a separation between you and God.

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 Our sins have separated us from God.

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 And that is why you need a high priest.

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 That is why you need one that is better than all the others.

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 This is why there's this much emphasis on Christ being our perfect high priest.

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 This is why we need a mediator to go before us to take the wrath that we deserve.

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 This truth is foundational to everything else.

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 This truth is what we build our lives on.

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 This truth is what we need for lasting application.

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 This truth is what we need to not just have something to apply, but to apply it and it stay with us.

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 And so are you ready to give your life to this truth?

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 If you've not placed your faith and your trust in Jesus, are you ready to go from death to life?

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 Are you ready to go from a sinner to a saint?

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 That change in position can happen today if you want to place your faith and your trust in Him.

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 But if you have done this, then I want you to ask yourself a question.

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 Is your life given to becoming what God has declared you to be?

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 Is your life being lived out becoming what God has declared you to be?

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 And if not, then I want you to seriously ask the question, what needs to change to make that happen?

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 Heavenly Father, I thank you so very much for your word.

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 Lord, I thank you for what it teaches us about you.

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 Lord, I thank you for these truths that we find in your word.

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 Truths that are deep and theological and rich that we can apply to our lives that change everything about us.

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 And so, Lord, I pray that as we think about these truths, as we prepare for these things to be applied to our life in the weeks to come,

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 Lord, I pray that these truths would sink in.

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 They would be something that resonates with us, that we can look to you and understand the gift that we have been given because you are our high priest,

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 because you are our priestly king, because you are our mediator who takes away your wrath.

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 And so, Lord, thank you for that.

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 And, Lord, I pray that there's someone here today that has never placed their faith and their trust in you.

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 Lord, they would have that change of position, where they would go from death to life, where they would be declared righteous, where they would be declared perfect.

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 But, Lord, for the rest of us, I pray that we live in that, that we'll spend our lives becoming what you have already declared us to be.

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 And so, Lord, give us the boldness and courage and strength to do what you've called us to do.

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 And we ask all these things in Jesus' name.

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 Amen.

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 I'm going to invite you to stand.

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 We're going to sing a song of invitation.

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 The Lord is speaking to you this morning.

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 I want you to respond as we stand together and sing.