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 Good morning, my name is Tommy. I'm the rector here on behalf of our church. Let me again welcome you,

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 especially if you're joining us for the first time. We're excited that we have a baptism

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 this morning that we're going to celebrate in a little while. Also, just to note, we are having

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 some sound issues. The maids are not currently working, and we've got some awesome people

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 working on it, but my hope is that you can hear. We're using the monitors here, and we're just

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 cranking them up. So if you're in the front row, you're getting a full dose of the Word this morning.

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 So some of you may be familiar with a certain social media influencer. He's been in the news

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 recently. His moniker is the Liver King. Anybody know who the Liver King is? There you go. I knew

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 that there's always one. The Liver King. He has these pretty naturally massive muscles. He has got this

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 gigantic beard that comes halfway down his torso, and he mostly walks around barefoot and

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 shirtless, regardless of where he is. And he aims his message primarily at men. And he says,

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 the big problem, the biggest problem, is that society these days has made men soft.

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 And the way to undo that is to go back to the, what he calls, ancestral lifestyle. And he holds out

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 nine tenets of the ancestral lifestyle. What this essentially amounts to is working out all the

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 time doing excessively brutal workouts and eating enormous amounts of raw meat. And he focuses on,

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 he focuses on eating a lot of beef brains, testicles, and of course, a lot of raw liver.

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 And so there are pictures of him with just a whole liver just digging in. And so this guy has amassed a

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 massive following. He's made hundreds of millions of dollars claiming that if you adopt his lifestyle,

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 the implication is you can look more and more like the Liver King. All along, he's claimed that his body

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 is all natural. It's the product of the ancestral lifestyle. So of course, this week, it was announced

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 that the Liver King is actually being sued for $25 million because it turns out that his secret is

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 not a steady diet of raw liver, but rather steroids. Something like $11,000 worth of steroids a month.

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 So, you know, we read this and we sort of roll our eyes and laugh at a guy called the Liver King. And we

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 think, well, who could possibly have ever believed that? But a lot of people did. And a lot of people are

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 taken with anyone who holds out a promise of change. Because I think deep down, we all want to change.

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 We all have things about ourselves that we wish were better. And yet our society is filled with people

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 who are offering empty promises of change. And so we're sort of caught, right? Because on the one hand,

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 a lot of us, I think, wish that we could change. That's why we make New Year's resolutions.

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 But on the other hand, there are so many promises of change that turn out to be empty. So many

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 attempts in our own life to change that fail that along with our desire to change comes a healthy

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 dose of cynicism. This kind of secret belief, or maybe not some secret belief, that change really

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 isn't possible. So when something like the Christian gospel comes along and promises change, not only for

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 a certain people group, but the possibility of total transformation for all people, for people

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 from every tribe, tongue, and nation, we are naturally going to feel a bit cynical. And yet this morning,

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 we're going to look at a passage, Matthew chapter 3, verses 13 to 17. And what we see in this passage

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 is the essence of real lasting change according to the gospel. We see here what makes the gospel

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 different from all of these other self-improvement programs that are out there for sale. And the

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 gospel tells us two things that are vital for us to recognize before change can become possible

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 in our lives. We're going to look at both of these as we look at the baptism of Jesus. Let's pray.

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 Lord, we thank you for your word, and we thank you for your blessing. And we thank you that you're

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 with us. And we thank you that your word is true. And we ask only this morning that you would fulfill

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 your promise to be a God who is in our midst, who speaks to us, and that as your word goes out,

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 it would not return to you void. It would accomplish in us all that you intend. We pray this in your son's

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 name on that. So two reasons why, two realizations that we need before the gospel becomes something

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 that can actually change us. The first thing that we need to realize is this, is that our problem,

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 our problem is worse than we think. Whatever you think your biggest problem is, your most besetting

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 struggle in life, the gospel says, no, no, no. It's worse than you think.

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 John was a prophet who lived in the desert. And at the beginning of our passage in verse 13, we see this

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 man named John, and he's baptizing people. And as people come to be baptized, he is preaching

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 one central message. He's saying essentially this, repent, for the kingdom of heaven is

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 near. We see that in verses two and three. Now what we need to understand is the entire Jewish

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 religion is built around the promise that God is going to one day send a deliverer. This deliverer

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 is going to bring judgment on the world, bring judgment on God's enemies. He's going to vindicate

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 the truly faithful among God's people. He's going to overthrow Rome, and he's going to inaugurate

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 a new world order full of peace and flourishing. We're referred to as the kingdom of God.

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 So they're waiting, and they're waiting, and they're waiting hundreds of years, thousands of years for

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 God to fulfill this promise. And John comes along in the desert wearing camel hair and eating wild

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 locusts and honey, and he says, the time is now. The kingdom of God is drawing near. The deliverer is

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 coming. We need to get ready. And so he says, therefore, now is the time to get right with God.

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 Everyone needs to repent. Everyone needs to be baptized. Now here's the thing is easy to miss.

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 Most Jews assumed that they were already right with God. Why? Because they're Jewish. They were born

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 Jewish. Their parents were Jewish. Their great-grandparents were Jewish. They could trace their

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 family lineage all the way back to David. They knew that if anybody was right with God, they were

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 right with God. And so sure, they might have a few small sins here and there, a few peccabillows that

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 they needed to get off their chest. But by and large, if anybody was right with God, they were right with

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 God. But John's ministry was to the Jews. John was preaching to the Jews. So John is saying,

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 everyone needs to repent. Everyone needs to be baptized, even the religious leaders,

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 especially the religious leaders, whom he refers to as a brood of vipers. So this is John's message.

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 You think that you're right with God. Oh, no, no, no. Repent and be baptized. Now, how does this

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 connect with us? Well, most of us, I think, in this room, it's safe to assume we've all kind of grown up in

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 the United States. Not all of us, but most of us here. And if you've grown up in the United States,

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 you've been exposed to some version of Christianity, whether or not you call yourself a Christian today.

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 Most of us grew up exposed to some version of Christianity. And often it's a very thin version

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 of Christianity. It's a sort of a thin spirituality. Along with this idea, there is a few basic

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 principles. There's this idea that Christianity is about, at some point in our lives, we pray a prayer

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 to God. It could be when we're kids. It could be at Christian summer camp. It could be older when

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 we're listening to a sermon. And we pray a prayer and Jesus comes into our heart. And at that moment,

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 our sin is washed away. And then we're good to go. And there's really not much more to it.

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 Go to church, volunteer, serve in your community. Those are good things. But beyond that, there's not

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 much more to it. Not saying any of that is wrong, but I am saying, doesn't it strike you that it's

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 very formulaic? It's very transactional. And in that way, with all due respect, I would say it's

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 not unlike the liver cake. You want to change? Here's a tried and true method. And if you take

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 on my method and buy my supplements, you'll look more like me. I look more like Jesus. So you'll

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 look more like Jesus, right? That's what's on offer a lot of the time. And what we need to understand

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 is that John is talking about repentance in a very different kind of way. He's not talking about a

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 prayer that we pray at some point in our lives, get right with God and then move on. John's talking

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 about a very different kind of repentance. And in the next chapter, what we see is that Jesus will begin

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 his public ministry. And then Jesus takes it even further. Frederico Matthews Green writes this,

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 the first time Jesus appears in the first gospel, the first instruction he gives is repent. From then

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 on, it's his most consistent message. In all times, in every situation, his advice is to repent.

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 Not just the scribes and Pharisees, not just the powerful. He tells even the poor and the oppressed

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 that repentance is the key to eternal life. Few people would argue in our society today that the

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 rich and the powerful need to repent. Jesus says, no, no, no. Everyone, even the poor and the oppressed,

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 the answer is always to repent. Now, why would this be the case? What we see here is the idea that

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 repentance is not just something you do once in summer camp. It's something that marks every day

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 of your life all the time. It's how you respond to every situation. The reason is because repentance,

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 this understanding of repentance, has a more accurate understanding of sin.

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 And the reality is that sin is a lot like an onion. It's a lot like an onion.

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 When we become aware of some sin in our life, some way that we are rebelling against God in our lives,

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 we're called to repent. Meaning, whatever that thing is that we're holding on to,

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 we let go of that thing, and then we turn and we embrace the grace and the love that is on all through

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 Jesus, right? So it is a turning away from it. We let go of the sin and we turn and we embrace the

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 grace of God. That's repentance. And when we see sin in our lives, we're called to repent, turn away,

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 right? And embrace faith. When we do that, we are essentially peeling back one layer of the onion.

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 Fantastic. Praise God that layer is gone. But it's an onion. So there's another layer underneath.

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 And in time, we begin to recognize that there is a deeper kind of sin, a deeper form of rebellion

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 that was underneath the thing that we repented of. And that merits our attention and our repentance

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 as well. So let me give you one example to flesh this out. Say you're late to a meeting. And you know,

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 being late to a meeting used to not be as big a deal before Zoom because everybody would kind of be

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 talking for the first 10, 15 minutes, getting their coffee. But if you're late to a Zoom meeting,

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 it's totally different. It's like, if you're like one minute late, people are like, where is it? And

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 everybody's sitting awkwardly on the call and they're just waiting on that one person who's not there.

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 And then you're getting pinged in text. Are you coming? Are you coming? Not that it's ever happened

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 to me, but it's a much bigger deal on Zoom. And so say you're late to a meeting,

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 you keep someone waiting for say 20, 30 minutes. Now that's arguably a minor sin because it's a lack

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 of regard for someone else's time. And so you apologize and you repent. You say, I shouldn't

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 have done that. It was disrespectful. Please forgive me. And maybe you pray a little prayer to God,

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 asking God's forgiveness for disrespecting that person's time. You're peeling off a layer. Praise

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 God. That layer is gone. You've repented. Later, as you're reflecting on this, you begin to realize

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 that, you know, that wasn't just a one-off thing. It's actually kind of a habit in my life.

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 You begin to realize that your friends who know you well, they kind of expect that you're going to

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 be late. They know that if they're meeting you at lunch or a restaurant or whatever, they know that

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 you're probably going to be about 20 minutes late. You begin to realize, wow, I'm doing this to a lot

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 of people in my life. And you begin to reflect on that. That's kind of selfish. And I've garnered this

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 reputation and that's not good. I'm known as a person who doesn't respect people's time.

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 And you begin to realize this is actually a sin pattern in my life. So you spend some time praying

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 about that and you confess it to the Lord and you're peeling back that layer and you're asking

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 God to help you be on time so that you can respect people's time and treat them the way you want to be

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 treated. And so you're peeling off another layer. Praise God, that layer is being done. That's fantastic.

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 But then in time, you begin to realize, you know what? Under that, there's this other reality in my

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 life that I never really saw before. I realized that why am I late all the time? Well, I'm late because

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 I am so profoundly busy. I'm so busy. I feel like I'm always running around. I'm always late to

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 everything. Plates are always dropping because we've got so many plates spinning. I'm really busy.

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 That's why I'm late. And you're convicted by the fact that, you know, this isn't really an excuse

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 that I can give to the person who's been waiting. It's really on me. I need to figure out the

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 busyness. Why am I so busy? That's another layer. Okay. Now, busyness can be a very insidious form of

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 sin. You know, first of all, we're called to be people of peace. We're called to be people of joy.

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 And if you're busy, it robs you of both. We're called to be people who regularly take time for

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 Sabbath rest and busyness robs us of that. Over time, it can wear us down. It can corrode

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 our relationships. So you realize, man, I got to take this seriously. Well, then you start to peel

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 off all layers. You say, well, before I can actually peel this layer off, I have to figure out why am I

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 busy? What's driving the busyness? Now I'm getting somewhere. Okay. We're a few layers in. We're starting

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 to make progress. Why am I busy? Well, busyness can be driven by different things.

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 Some people are busy because they're so devoted to climbing the ladder of success.

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 They're so devoted to excelling in their career, say, that they are willing to sacrifice anything

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 and everything. So their job always comes first. They're always committed to working. They work 80

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 hours a week. They never sleep. And that's why they're busy. So that would be busyness

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 rooted in an idol of power and success, right? That's one kind of busyness.

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 Other people are busy for a very different reason. They're busy because they're driven by fear

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 and anxiety. And there's a need in their life to micromanage everything in their lives.

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 And so that would be a form of busyness rooted in an idolatry of control. It's a very different

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 kind of busyness. And then there are other people who are busy because they use busyness

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 as a way to stay disengaged. Busyness is a kind of white noise that keeps them from ever having to feel

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 negative feelings or face hard truth. And they just sort of stay on the run all of the time,

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 filling their lives with distraction. That's another kind of busyness rooted in a very different

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 idol, the idol of comfort, avoidance. Then there's another kind of busyness that comes from people who

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 aren't ever able to set good boundaries. No matter what, they're always saying yes and over committing

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 and giving themselves above and beyond, even when it's not necessary, because they don't want to let

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 people down and they're convinced that they have to earn people's approval and love. That would be a

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 busyness rooted in an idol of approval. Right? So just a few examples. But before you can peel that

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 layer back, you need to start to do some real heart level reflection. What idol am I serving? What thing

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 have I allowed to become more important than God in my life? Is it power? Is it control? Is it comfort?

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 Is it the approval of other people? What is it? And it may take you a long time to really root that out.

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 Now, under every surface level sin, the meeting that you're 15 minutes late to,

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 the white lie that you tell and you're not even sure why you told it,

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 the snap where you say something hurtful to your family, under every surface level sin,

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 you're going to find deeper and deeper layers of sin. Let me just be clear. This is just one example.

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 The reality is sin is a vast, interrelated, interconnected network. There are networks of sin

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 in our lives. Onions within onions within onions, right? Running through our lives.

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 And so repentance, the way Jesus and John talk about it, is not just a one-time thing at summer camp.

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 It is a lifestyle. It's a commitment to peeling back the layers, recognizing that greater knowledge

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 of God is intimately interconnected with greater knowledge itself. And that you need both.

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 That you need both in an ongoing kind of way. But this understanding of repentance is the key to change.

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 Peeling back the layers, figuring out what is underneath.

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 The Apostle Paul, near the end of his life, after a lifetime of this, a lifetime of repentance,

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 in one of, if not the last letter he ever wrote, he says this.

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 The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world

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 to save sinners, of whom I am the foremost. This is a man who spent his life peeling back the layers.

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 This is what he has come to see about himself. The problem is, and you can anticipate this,

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 if you actually commit to doing this, it's going to be excruciatingly painful.

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 If you want to be honest about it, it's going to be painful.

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 So what makes it possible to endure the pain?

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 This brings us to the second thing that we need to realize in order to actually change.

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 Not only do you need to realize that your problem is worse than you think,

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 whatever it may be, whatever you think it is, it's worse.

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 You also need to recognize this, that God's love is greater than we could ever, ever, ever imagine.

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 It is greater than we can ever imagine.

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 John is out here baptizing people. He's preparing them for the coming of God's deliverer.

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 He's calling people to repent. And then he sees Jesus and he realizes all at once,

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 this is the deliverer that God has sent. And he recognizes Jesus as he comes up.

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 And you can imagine him almost getting ready to get down on his knees.

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 And then Jesus asks, will you baptize me?

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 And that's totally unexpected for John.

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 And John is baffled because Jesus is God's deliverer.

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 Jesus doesn't need to repent of anything.

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 According to all the prophecies, he's the righteous one who has come to fulfill all of God's purposes.

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 So John says, well, if anything, you should be baptizing me.

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 I'm the unclean one.

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 But Jesus insists. And so John baptizes him.

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 And we need to ask what's going on here.

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 The reason that Jesus gives is this.

00:20:49.859 --> 00:20:56.980
 He says, let it be so now, for thus it is fitting for us to fulfill all righteousness.

00:20:56.980 --> 00:21:01.539
 Now we just said, Jesus can't mean that he's not righteous and he needs to become righteous.

00:21:01.680 --> 00:21:02.720
 We already established that.

00:21:02.920 --> 00:21:04.019
 So what does Jesus mean?

00:21:04.079 --> 00:21:06.779
 What does it mean to fulfill all righteousness?

00:21:08.500 --> 00:21:17.579
 Jesus knows that he has come to fulfill a righteous purpose of God set out many, many, many centuries earlier.

00:21:19.660 --> 00:21:24.799
 In other words, John thought God's deliverer was going to come and judge the world.

00:21:24.799 --> 00:21:28.919
 But Jesus knows that is not why he has come.

00:21:30.159 --> 00:21:39.119
 When Jesus allows himself to be baptized, we actually see the real reason he came begin to emerge.

00:21:39.819 --> 00:21:46.519
 Jesus didn't come to judge sinners, to stand on high and condemn sinners from his place of righteousness.

00:21:47.339 --> 00:21:50.919
 Jesus came in order to identify themselves.

00:21:50.920 --> 00:21:55.900
 And so what we see in the baptism is not Jesus standing as judge over them.

00:21:56.279 --> 00:22:03.539
 We see Jesus standing among with sinners, identifying and standing alongside them.

00:22:04.019 --> 00:22:11.039
 And that begins to help John and others realize this is a very different kind of deliverance than anyone was expecting.

00:22:11.039 --> 00:22:14.319
 The reason is this.

00:22:14.799 --> 00:22:22.700
 God loves human beings so much that even though we deserve that judgment, we deserve for Jesus to do that.

00:22:24.279 --> 00:22:31.960
 He loves us so much that he was willing to actually stand with us and then trade places with us.

00:22:31.960 --> 00:22:36.740
 And where we see this go is ultimately to the cross at Calvary.

00:22:36.740 --> 00:22:43.460
 Jesus there is willing to endure the punishment meant for human beings on the cross.

00:22:44.319 --> 00:22:52.460
 And then following his resurrection, he offers us his righteousness in exchange for our sin.

00:22:52.819 --> 00:22:55.120
 And here's the good news of the gospel.

00:22:55.119 --> 00:23:02.919
 In Jesus, God became like us so that we might become like him.

00:23:05.279 --> 00:23:09.299
 So being a Christian isn't about being a good person.

00:23:10.519 --> 00:23:12.659
 Hopefully that comes with the territory.

00:23:13.779 --> 00:23:16.399
 But that's not what defines a Christian as a Christian.

00:23:17.979 --> 00:23:23.779
 Being a Christian means allowing Jesus to trade places with us.

00:23:25.119 --> 00:23:29.859
 So Christian baptism is not the same thing as the baptism of John.

00:23:29.939 --> 00:23:32.339
 We're going to see a baptism here in just a little while.

00:23:32.439 --> 00:23:35.759
 It's not the same thing as the baptism of John.

00:23:36.239 --> 00:23:42.479
 When Jesus is baptized by John, he is identifying with us in our sin.

00:23:44.399 --> 00:23:51.719
 But when we are baptized in Jesus' name, we are identifying with Jesus in his righteousness.

00:23:51.720 --> 00:23:54.980
 It is a very different thing.

00:23:55.980 --> 00:23:58.960
 Jesus transforms what deliverance means.

00:24:01.039 --> 00:24:05.019
 He transforms judgment by allowing himself to be judged.

00:24:05.559 --> 00:24:15.259
 And he transforms baptism by offering a righteousness to us like a gift, like a garment.

00:24:15.259 --> 00:24:20.220
 And immediately after Jesus is baptized, it says,

00:24:20.579 --> 00:24:27.359
 The heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.

00:24:27.640 --> 00:24:29.160
 And behold, a voice from heaven,

00:24:29.579 --> 00:24:33.779
 This is my beloved Son, with whom I am well pleased.

00:24:34.140 --> 00:24:38.039
 When God looks at his Son, he feels pure delight.

00:24:38.039 --> 00:24:48.180
 And baptism means, baptism proclaims that anyone who is baptized in Jesus' name,

00:24:48.399 --> 00:24:51.680
 When God looks at that person, he feels the same delight.

00:24:52.539 --> 00:24:54.700
 He feels the same joy.

00:24:55.680 --> 00:24:58.879
 It means that God no longer sees our sin.

00:24:59.000 --> 00:25:03.680
 He sees the righteousness of his own Son over us.

00:25:03.680 --> 00:25:12.340
 And just like Jesus, when we are baptized into his name, we receive the same Holy Spirit.

00:25:12.539 --> 00:25:13.900
 It descends upon us.

00:25:14.480 --> 00:25:16.000
 He remains with us.

00:25:16.100 --> 00:25:20.039
 He works within us, ultimately to transform us.

00:25:21.700 --> 00:25:25.100
 And friends, this is the key to the whole thing.

00:25:26.039 --> 00:25:28.920
 This is the reason, by the way, why Christians who are growing,

00:25:28.920 --> 00:25:32.360
 Christians who are maturing, Christians who are flourishing in their faith,

00:25:32.660 --> 00:25:34.900
 Are so eager to repent.

00:25:35.279 --> 00:25:38.039
 This is why Frederica Matthews Green would write such a thing.

00:25:38.720 --> 00:25:43.560
 Because we are eager to peel back the layers of sin, even when it's painful.

00:25:43.779 --> 00:25:44.080
 Why?

00:25:44.420 --> 00:25:49.180
 Because we already have the full assurance of God's love and God's delight.

00:25:49.300 --> 00:25:50.539
 We're not earning something.

00:25:50.880 --> 00:25:54.880
 We're not saying, God, if I can just root all of this out, then maybe you'll love me.

00:25:54.940 --> 00:25:56.279
 That's what a lot of other religions say.

00:25:56.279 --> 00:26:00.240
 We're saying, no, every time I peel it back and every time I feel the pain,

00:26:01.059 --> 00:26:04.099
 that pain has been washed away by your love.

00:26:05.319 --> 00:26:12.779
 And we get so drawn in to that feeling of love that we are eager to pull back the layers.

00:26:13.180 --> 00:26:14.899
 Because there's nothing else like it.

00:26:16.200 --> 00:26:16.319
 Right?

00:26:16.460 --> 00:26:21.039
 So, unlike the liver king, Jesus doesn't offer us a lifestyle.

00:26:21.319 --> 00:26:22.720
 He doesn't offer us supplements.

00:26:22.720 --> 00:26:27.640
 He doesn't say, if you do what I say to him, you might look like me.

00:26:29.319 --> 00:26:31.759
 Jesus says, you look like me.

00:26:33.759 --> 00:26:36.339
 Now, live out of that new identity.

00:26:36.960 --> 00:26:38.000
 It's already yours.

00:26:38.079 --> 00:26:39.039
 You already have it.

00:26:39.579 --> 00:26:40.960
 You're already beautiful.

00:26:42.120 --> 00:26:43.779
 Now, live like it.

00:26:43.779 --> 00:26:46.599
 It's completely different.

00:26:47.259 --> 00:26:50.619
 So, Christianity isn't about becoming someone we're not.

00:26:50.920 --> 00:26:55.240
 It's about living out of the truth of who we really are in Jesus Christ.

00:26:55.420 --> 00:26:58.579
 When we're baptized, we gain that new identity immediately.

00:26:58.759 --> 00:27:00.660
 We become like Christ immediately.

00:27:01.039 --> 00:27:03.519
 The rest of the Christian life is about working that out.

00:27:03.519 --> 00:27:05.639
 So, when Paul confronts sin, guess what?

00:27:05.680 --> 00:27:07.859
 He's not saying, oh, shape up.

00:27:07.940 --> 00:27:08.799
 Be more like Jesus.

00:27:09.879 --> 00:27:11.920
 He says, you've forgotten who you are.

00:27:13.299 --> 00:27:14.579
 This is the old you.

00:27:15.299 --> 00:27:17.099
 That person no longer exists.

00:27:18.559 --> 00:27:20.440
 So, let me draw all of this together.

00:27:20.440 --> 00:27:25.420
 Why does the gospel make real change possible?

00:27:26.500 --> 00:27:28.080
 In a way that nothing else can.

00:27:29.080 --> 00:27:35.180
 And the simple reason is that it actually gives us a real way to deal with our sin,

00:27:35.480 --> 00:27:39.320
 to peel back the layers, and to root it out once and for all.

00:27:39.680 --> 00:27:46.580
 That comes through a lifestyle of repentance and the working of the Holy Spirit in us over time.

00:27:46.580 --> 00:27:49.660
 Through faith in Jesus Christ, we gain a new identity.

00:27:49.660 --> 00:27:51.200
 He takes our sin.

00:27:51.519 --> 00:27:52.779
 He gives us his righteousness.

00:27:53.360 --> 00:27:57.740
 And then Jesus calls us to a lifestyle of repentance, of peeling back the layers.

00:27:58.779 --> 00:28:03.480
 And every time this becomes too painful, every time we're tempted to give in to despair,

00:28:03.880 --> 00:28:06.820
 the gospel reminds us of God's words as he looks at us.

00:28:07.040 --> 00:28:09.500
 Every time we're peeling back a layer and I'm tempted to think,

00:28:09.800 --> 00:28:11.240
 I can't believe I do this.

00:28:11.320 --> 00:28:12.880
 I can't believe I'm this awful.

00:28:12.880 --> 00:28:16.279
 If people only knew this about me, they would never want to be my friend.

00:28:16.540 --> 00:28:18.440
 As I'm peeling that back, what do I hear?

00:28:18.440 --> 00:28:21.720
 I hear through my baptism the voice of God the Father saying,

00:28:22.100 --> 00:28:26.019
 This is my Son in whom I delight.

00:28:27.080 --> 00:28:30.759
 God pulls rank on us and says,

00:28:30.980 --> 00:28:37.240
 My opinion counts more than your opinion when it comes to who you are.

00:28:37.240 --> 00:28:40.900
 That's what baptism means.

00:28:42.420 --> 00:28:45.859
 And what we discover is that repentance is, I think, in my experience,

00:28:45.980 --> 00:28:49.359
 the only way to really experience God's love,

00:28:49.519 --> 00:28:53.539
 to go from just knowing and hearing and reading about it to feeling it,

00:28:53.880 --> 00:28:54.880
 is through repentance.

00:28:55.880 --> 00:28:58.720
 You know, when Paul refers to himself as the foremost sinner,

00:28:58.920 --> 00:29:00.880
 there's no hint of self-loathing there.

00:29:01.400 --> 00:29:03.059
 He's not clinically depressed.

00:29:03.359 --> 00:29:04.279
 Quite the opposite.

00:29:04.279 --> 00:29:07.740
 In the verse just before that, in verse 14, he says,

00:29:08.099 --> 00:29:13.960
 And the grace of our Lord overflowed for me with the faith and the love that are in Christ Jesus.

00:29:14.119 --> 00:29:17.220
 He's overflowing with the grace and the love of Jesus.

00:29:17.500 --> 00:29:18.920
 And out of that, he says, Guess what?

00:29:19.180 --> 00:29:20.639
 I'm the worst sinner.

00:29:21.379 --> 00:29:22.379
 I'm the worst.

00:29:22.380 --> 00:29:24.500
 And he's happy to admit it.

00:29:24.700 --> 00:29:26.440
 Because he's so filled with love and grace.

00:29:29.040 --> 00:29:32.200
 So the more we repent, the more we experience God's love,

00:29:32.840 --> 00:29:36.820
 the more we feel his delight in real and powerful ways.

00:29:36.819 --> 00:29:41.119
 So whether you're here and you're someone who's never put your faith in Jesus,

00:29:41.259 --> 00:29:43.099
 you've never done this, this is all new to you,

00:29:43.379 --> 00:29:47.059
 or you're a Christian and you're looking at another year, 2023,

00:29:47.799 --> 00:29:49.980
 and you're stagnant in your faith,

00:29:50.679 --> 00:29:53.539
 and you haven't changed for a very, very long time,

00:29:54.079 --> 00:29:57.700
 and you're dry, and you're not sure what you believe,

00:29:57.700 --> 00:30:00.700
 the answer is the same.

00:30:02.200 --> 00:30:02.640
 Repent.

00:30:04.360 --> 00:30:05.860
 Peel back the layers.

00:30:06.420 --> 00:30:10.380
 And then turn and receive the grace and the love of Jesus Christ

00:30:10.380 --> 00:30:12.000
 that is on offer to the world.

00:30:12.680 --> 00:30:13.380
 Let's pray.

00:30:16.100 --> 00:30:18.539
 Lord, we are here because of that love.

00:30:19.840 --> 00:30:21.660
 And we're not here because we're good people,

00:30:22.200 --> 00:30:23.720
 because we're good church-going folk.

00:30:23.720 --> 00:30:28.259
 We're not here because maybe even the reasons that we think we're here.

00:30:29.240 --> 00:30:31.779
 We're here because at some point along the way,

00:30:31.860 --> 00:30:32.880
 he looked at us and said,

00:30:33.500 --> 00:30:35.400
 I love you, and I want you.

00:30:36.539 --> 00:30:38.000
 We're here because of your love.

00:30:38.920 --> 00:30:40.100
 We're here because of your son.

00:30:40.220 --> 00:30:43.180
 We're here because of his desire to bless the nations.

00:30:43.960 --> 00:30:48.000
 Lord, and we pray that you would continue to press the truth

00:30:48.000 --> 00:30:49.960
 of what has been said through your word

00:30:49.960 --> 00:30:52.819
 into our hearts in ways that we desperately need to feel.

00:30:52.819 --> 00:30:54.879
 We pray this in your son's holy name.

00:30:55.079 --> 00:30:55.299
 Amen.