WEBVTT

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 Now I think certainly our society, but Christians generally have a problem with the book of

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 Judges.

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 It is so earthly, so puzzling, so primitive, so violent.

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 Judges could be described as despicable people doing deplorable things.

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 That's a summary of the book of Judges, despicable people doing deplorable things.

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 It records a history of murder, assassination and massacres, of immorality, lawlessness and

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 unfaithfulness.

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 And one way to deal with embarrassing books of the Bible is simply to ignore it.

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 Just, you know, let's just preach on the Gospels or something like that.

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 But it's difficult to do with Judges because it contains some of the Bible's most recognisable

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 leaders and most flawed people.

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 Samson, Gideon, Deborah.

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 I mean, these are the great Sunday school stories.

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 They revolve around these characters.

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 And so with characters who are so colorful and so flawed and so dramatic, it is easy, I think,

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 to miss the actual intention of the book of Judges and just pluck the characters out and

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 just do a character study instead.

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 And totally miss the point of Judges.

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 Judges.

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 This book is revelation from God about God.

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 That's what it is.

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 And it is pure gospel.

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 Pure gospel.

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 Judges is about the God of mercy and long-suffering patience who continually works in and through

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 and for his people.

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 And what's more, he does it despite the constant resistance of God's people against his purposes.

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 God relentlessly offers his grace to people who neither deserve it nor seek it and don't even

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 appreciate it when they're being saved by it.

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 List all the heroes you like in the book of Judges, but there is only one.

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 And that's God himself.

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 He is the only hero in this book.

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 It is God who consistently rescues Israel from the stupidity of their decisions and the mess

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 that they have created for themselves.

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 The 12 human judges who we'll start to look at next week, or the saviors in this book, point

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 us to the great saviour.

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 Through all of their flaws and their strengths, we see our need for our saviour.

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 And so we need to read this book with a great deal of humility.

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 So the first thing we need to do is fit judges in the Bible.

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 Where does it fit?

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 Where does it fit in God's unfolding plan of salvation?

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 God has rescued his people from Egypt.

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 He's promised them that he's taking them to the promised land.

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 And the very first verse of this book and the last verse puts it within its historical setting.

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 It covers the period from the death of Joshua and the end of the exodus from Egypt period

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 to, at the end of the book, the very last phrase says, very last sentence,

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 is that in those days there was no king in Israel and everyone did as they saw fit in their own eyes.

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 And so it's the period between the leadership of Moses and Joshua to David and Solomon.

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 It's a period of something like 200 to 400 years.

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 And the question at the very first verse of Judges really is asking the question,

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 well, who's going to lead us now?

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 Who's our leader now?

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 Joshua's dead.

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 Anyone?

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 Anyone?

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 Anyone want to lead?

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 Anyone?

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 Anyone?

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 What we are introduced to in the verses of Judges section by section is 12 judges, 12 rulers.

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 They are not leaders per se, but rescuers.

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 They are redeemers and saviors.

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 They're the people that God raises up to pull his people once again out of oppression and slavery because of their disobedience.

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 And as we look into the very first verses, there is one vital lesson that we learn.

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 In all of those verses I just read, there is one vital lesson.

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 One main point.

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 It's not so much a list of Palestinian places that aren't on the tourist route nowadays.

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 There's much more to it than that.

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 And to understand this lesson that we've just read out, we need to effectively look over our shoulders to understand what Judges 1 is all about.

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 We're going to look back.

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 Which is what, in fact, the very first verse of Judges does for us.

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 It encourages us to look back.

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 It says, after the death of Joshua.

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 Joshua was one of only two men.

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 One of only two men.

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 Two men.

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 In the whole generation that had been rescued from Egypt who had remained faithful in trusting God's promises to bring his people from Egypt into the promised land.

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 Two men.

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 That's it.

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 And the book of Joshua, one book before Judges, charts God's work in and through his people to keep his promises to them, to take them to the promised land.

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 To bring them into the land, to defeat their enemies and to begin to give them blessing and rest in their new home.

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 It teaches us that because God always keeps his promises, God's people can bravely obey him and worship him.

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 And this is the book.

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 Joshua is the book that provides the background for the book of Judges.

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 In fact, it is the book that provides the yardstick, if you like.

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 The measuring tool by which we measure the progress and the success of the taking of the promised land in the book of Judges.

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 So let's, you've got your Bibles in front of you, but let's turn back to the beginning of Joshua to see what God called his people to do.

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 What is his specific mission for his people having rescued them out of slavery in Egypt?

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 So Joshua, this is God speaking to Joshua as he takes up the reins as the leader of God's people after the death of Moses.

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 So Joshua chapter 1, verse 5 to start with,

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 As I was with Moses, so I will be with you.

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 I will never leave you nor forsake you.

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 Be strong and courageous because you will lead these people to inherit the land that I swore to their ancestors to give them.

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 Be strong, very courageous.

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 Be careful to obey all the law my servant Moses gave you.

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 Do not turn from it to the right or to the left that you may be successful wherever you go.

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 Keep this book of the law always on your lips.

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 Meditate on it day and night so that you may be careful to do everything written in it.

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 Then you will be prosperous and successful.

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 Have I not commanded you?

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 Be strong and courageous.

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 Do not be afraid.

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 Do not be discouraged.

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 For the Lord your God will be with you wherever you go.

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 So in verses 7 and 8, God reminds Israel that their military advances into the promised land will be accompanied by a close and humble and obedient walk with God.

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 Victory and rest in the promised land will come because they are dependent and obedient people of faith in the promises of God.

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 They will not achieve victory and rest for themselves.

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 And so the book of Joshua records the beginning of the campaign to take the promised land.

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 And the purpose for driving out the Canaanites to conquer the promised land, it was not vengeance.

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 It was not economic gain, but it was spiritual.

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 It wasn't vengeance.

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 It wasn't for economic gain, which is why they were not to take any plunder.

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 They weren't to have any slaves.

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 They weren't to enslave the people.

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 They are to be removed so that Israel didn't fall under the influence of their gods.

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 By the time we get to the end of Joshua's life, there is still so much more to be done.

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 You can see that at the end of the book of Joshua.

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 Much of the land still needs to be settled.

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 And God's call on his people, both then and now, is to combine a trust in his promises with courage, with bravery, with risk.

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 True Christian discipleship is risk-taking and it is radical because true disciples rely on God to keep his promises to bless them

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 and not on their own instincts, not on their own plans, not on their own insurance policies.

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 And so with the mission and the purpose of God clear for his people,

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 we are now ready to launch into Judges chapter 1 and see how they go at trusting in the promises of God

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 to be with them and to give them victory and rest.

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 And we arrive at verse 3 and Judas failed already.

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 Who's to go up first?

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 Judah.

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 What did Judah do?

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 Turn to the Simeonites.

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 Hey guys, you guys want to come with us?

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 It would be a whole lot easier taking the land if we did it together.

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 Now that makes sense from a military perspective.

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 But they didn't trust God for the victory.

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 And yet despite this, verse 4, God graciously grants them victory in spite of their disobedience.

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 Judah continues to take its inheritance in verses 8 to 11 and then again in verses 17 to 18.

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 And in between those victories, there's this little story in verses 12 to 16,

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 which we get a glimpse.

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 In amongst all of this, there is a glimpse of one faithful, obedient family.

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 Caleb's family.

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 Surprise, surprise.

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 And what they do here is they demonstrate the covenant faithfulness and courageous obedience to God

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 that all Israel should have.

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 Caleb, Othniel, who will be introduced to soon, and in particular Aksar,

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 reveal wholehearted discipleship.

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 They believe in the promises of God and keep grasping for more.

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 And they are a rebuke.

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 This woman here is a rebuke.

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 Caleb's daughter is a rebuke to all of Israel.

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 Now if the chapter ended in verse 18,

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 you would kind of go, it's mostly encouraging, kind of.

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 You know, until you get to verse 19.

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 The Lord was with the men of Judah,

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 but they were unable to drive the people from the plains

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 because they had chariots fitted with iron.

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 Now if you did not know what God had said to his people through Joshua,

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 the book of Joshua,

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 there would be plausible reasons why the Israelites didn't succeed in their military campaign.

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 We don't have chariots.

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 They've got chariots.

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 We've got guns.

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 They've got tanks.

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 There's a reason for this.

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 So why not just be sensible about it?

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 Why not just be sensible about this and compromise and negotiate a treaty?

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 It was half-hearted obedience.

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 And unfortunately, it was contagious.

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 When you read through the rest of chapter 1,

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 it kind of reads like a collection of press releases from Israel

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 with their advancement,

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 each tribe's advancement into the land,

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 and their own spin on how they're going with it.

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 Benjamin fails to dislodge the Jebusites in verse 21.

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 The tribe of Judah makes a covenant with a Canaanite in verses 22 to 26.

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 Can you see the failures when you read Joshua and what they've done here?

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 Manasseh fails to drive out various inhabitants,

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 but they become strong enough eventually to exploit them as forced labor.

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 In verses 27 and 28,

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 Ephraim allows Canaanites to live among them in verse 29.

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 Zebulun opts for forced labor in verse 30.

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 Asher doesn't simply allow the Canaanites to live amongst them.

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 They choose to live amongst the Canaanites in verses 31 and 32,

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 as does Naphtali in verse 33.

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 Dan advances nowhere.

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 It says they become confined to the hill country in verse 34.

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 And the slap in the face here,

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 it says in verses 35 and 36,

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 that the Amorites have got more tenacity,

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 more bravery than God's own people.

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 Chapter 1 gives us the facts.

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 But at the beginning of chapter 2,

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 what happens is we get heaven's explanation.

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 It starts with,

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 the angel of the Lord went up from Gilgal to Bochum and said,

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 that's a really significant point.

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 It's easy to miss.

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 This is not just another destination issue.

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 Not just another Palestinian village.

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 Angel happened to be there and thought,

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 oh, I better go over there.

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 In Joshua chapter 5,

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 it was at Gilgal that Israel made a covenant with God.

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 We will remain obedient to you and we will exclude all others.

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 This was the place where God had forgiven their sin.

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 He had bound them to himself as his people

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 and entered into relationship with them by grace.

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 He had motivated,

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 sorry,

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 that covenant was motivated only by his own loving kindness towards his people.

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 And so God's assessment of his people's performance in verse 2

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 is in fact devastating.

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 You have disobeyed me.

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 Now Israel disobeyed God through what they had done.

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 They in fact made a covenant with the people of Canaan despite being told not to.

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 They enforced labor when they're told not to.

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 They cohabited in Canaan when they were told not to.

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 But Israel also disobeyed God through what they had failed to do.

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 They failed to break down the altars of their gods.

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 The purpose of this campaign was to cleanse Canaan of its idols to get rid of every idol god.

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 Because there is only one god worthy of worship and total allegiance.

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 And the fact that Israel didn't clear out the idols means that they hadn't rejected God as their god.

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 But they hadn't fully surrendered to him as their god.

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 They hadn't rejected him yet.

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 But they hadn't accepted him either.

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 They hadn't surrendered to him.

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 One of the big points that we see right through the book of Judges

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 is that this god wants lordship over every area of life.

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 Either all of life is given to God in grateful, loving, obedience, or none is.

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 He doesn't pick and choose.

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 We don't pick and choose.

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 It's either everything or it's nothing.

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 In verse 19 of chapter 1, we read that it says there,

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 the Israelites were unable to drive out the people from the plains because of the iron chariots.

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 That's their take.

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 That's their take on this issue.

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 We couldn't do it.

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 We just could not do it.

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 God's assessment in chapter 2, verse 2, is not that you could not do it, but that you would not do it.

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 You chose disobedience.

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 It's always really, really helpful for us to ask ourselves the question,

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 where in my life am I saying, I can't do it, God?

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 But God is saying to us, actually, you won't do it.

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 It's true to say you won't do it.

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 It's not that you can't do it.

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 It's that you won't do it.

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 Israel thought they had good reasons not to obey, but God called them flimsy excuses.

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 And God's assessment of Israel is based on his promises.

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 So here's one promise.

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 Here's one promise from 1 Corinthians 10, verse 13.

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 God is faithful.

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 He will not let you be tempted beyond what you can bear.

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 How about that promise?

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 God will never put us into a position where we cannot obey him.

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 He will never, ever, ever put us in a position where we cannot obey him.

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 There is never, ever an I can't moment in our lives.

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 Ever.

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 And this is a very searching and threatening passage to apply to our lives.

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 Because there may be all sorts of things in our lives that we think that we are unable to do,

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 but which we actually are refusing to do.

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 We're refusing to do it.

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 So here's just a couple.

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 Ever said,

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 I just cannot forgive this or that.

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 I just cannot forgive him or her.

00:23:15.779 --> 00:23:19.319
 But God commands forgiveness in Matthew 18, 35.

00:23:19.319 --> 00:23:25.960
 Which means we, in fact, we can, in fact, determine to put aside anger,

00:23:26.179 --> 00:23:29.039
 to soften our hearts with the knowledge of the gospel of grace

00:23:29.039 --> 00:23:32.159
 and act as though the wrong had never happened.

00:23:35.379 --> 00:23:38.980
 When we don't forgive, we choose not to forgive.

00:23:40.740 --> 00:23:41.960
 It's not that we can't.

00:23:42.399 --> 00:23:43.299
 It's that we won't.

00:23:43.299 --> 00:23:48.619
 When we say we can't, we mean we won't.

00:23:49.099 --> 00:23:51.119
 We want to hang on to our anger.

00:23:51.220 --> 00:23:54.419
 We want to hang on to our bitterness and our desire to get even.

00:23:55.680 --> 00:23:57.879
 All under the excuse of,

00:23:58.200 --> 00:24:00.759
 oh, you just don't understand how bad I've been treated.

00:24:06.980 --> 00:24:07.839
 What about this one?

00:24:08.980 --> 00:24:09.700
 Ever said,

00:24:09.700 --> 00:24:11.640
 I can't tell them the truth.

00:24:11.720 --> 00:24:12.620
 It would just destroy them.

00:24:15.759 --> 00:24:20.319
 God tells us in Ephesians 4, 15 and Ephesians 4, 25

00:24:20.319 --> 00:24:23.019
 to speak the truth in love.

00:24:24.400 --> 00:24:25.819
 And more often than not,

00:24:26.440 --> 00:24:29.640
 it is because of our cowardice or our pride

00:24:29.640 --> 00:24:31.160
 that we say,

00:24:32.019 --> 00:24:32.420
 I can't.

00:24:33.640 --> 00:24:35.920
 It's our cowardice or our pride where we say,

00:24:36.039 --> 00:24:36.440
 I can't.

00:24:36.440 --> 00:24:40.660
 What we really mean is that if I were to tell them the truth,

00:24:40.920 --> 00:24:42.559
 then they just might not like me anymore.

00:24:47.500 --> 00:24:48.380
 What about this one?

00:24:49.820 --> 00:24:50.600
 Ever said,

00:24:51.620 --> 00:24:54.039
 I just cannot give

00:24:54.039 --> 00:24:58.600
 a minimum of a tenth of my income to Christian ministry.

00:24:59.140 --> 00:24:59.920
 I just can't do that.

00:25:00.580 --> 00:25:01.900
 You don't understand my situation.

00:25:02.000 --> 00:25:02.660
 I just can't do that.

00:25:04.700 --> 00:25:05.940
 And yet God commands it.

00:25:06.440 --> 00:25:08.320
 He says, in fact,

00:25:08.440 --> 00:25:10.400
 that we rob him when we don't.

00:25:11.980 --> 00:25:14.320
 God is the one who's made clear promises

00:25:14.320 --> 00:25:20.019
 to give us everything we need.

00:25:20.880 --> 00:25:25.480
 He cares for us more than the sparrows.

00:25:25.480 --> 00:25:32.220
 When we say we can't,

00:25:32.279 --> 00:25:33.539
 we mean I won't

00:25:33.539 --> 00:25:38.160
 because I don't trust that he will.

00:25:42.779 --> 00:25:43.700
 What about this one?

00:25:44.960 --> 00:25:48.279
 I can't resist doing this thing

00:25:48.279 --> 00:25:49.860
 even though I know it's wrong.

00:25:49.859 --> 00:25:54.279
 I think we need to understand,

00:25:54.279 --> 00:25:56.339
 we're going to see it very soon here in a moment

00:25:56.339 --> 00:25:57.679
 in this text,

00:25:57.819 --> 00:26:00.059
 that sin has addictive power

00:26:00.059 --> 00:26:01.639
 over our lives.

00:26:02.459 --> 00:26:03.199
 It is true

00:26:03.199 --> 00:26:05.519
 that we may not be able to resist

00:26:05.519 --> 00:26:06.199
 the temptation

00:26:06.199 --> 00:26:08.679
 through our own sheer willpower,

00:26:08.680 --> 00:26:11.960
 but then again,

00:26:12.539 --> 00:26:14.560
 Israel was not meant to take the promised land

00:26:14.560 --> 00:26:16.299
 under their own sheer willpower.

00:26:18.460 --> 00:26:20.240
 We can, however, get help.

00:26:20.360 --> 00:26:21.400
 We can admit our problem.

00:26:21.519 --> 00:26:22.580
 We can humble ourselves.

00:26:22.740 --> 00:26:24.240
 We can cry out to God for mercy

00:26:24.240 --> 00:26:27.240
 and we can seek transformation through him

00:26:27.240 --> 00:26:28.740
 and become accountable to others.

00:26:29.160 --> 00:26:31.220
 1 Corinthians 10 tells me

00:26:31.220 --> 00:26:35.099
 that God always provides a way out.

00:26:37.059 --> 00:26:39.500
 No sin is inevitable.

00:26:40.180 --> 00:26:42.420
 No sin is irresistible.

00:26:42.420 --> 00:26:46.800
 And if we don't resist,

00:26:47.500 --> 00:26:51.220
 it's likely we would simply rather keep on sinning

00:26:51.220 --> 00:26:54.740
 and excusing it with a,

00:26:56.220 --> 00:26:57.500
 I can't.

00:26:59.240 --> 00:27:00.940
 When what God says here,

00:27:01.340 --> 00:27:03.700
 it's actually, I won't.

00:27:04.700 --> 00:27:06.060
 I refuse.

00:27:06.059 --> 00:27:12.159
 Now, already

00:27:12.159 --> 00:27:14.879
 in this book,

00:27:15.059 --> 00:27:18.119
 we are introduced to one of the major tensions,

00:27:18.899 --> 00:27:21.079
 one of the major tensions

00:27:21.079 --> 00:27:22.759
 of the book of Judges,

00:27:22.839 --> 00:27:24.319
 which goes right through.

00:27:25.379 --> 00:27:26.819
 God is holy.

00:27:27.079 --> 00:27:28.179
 God is just.

00:27:28.279 --> 00:27:29.259
 He cannot tolerate

00:27:29.259 --> 00:27:30.539
 or live with

00:27:30.539 --> 00:27:31.279
 or bless

00:27:31.279 --> 00:27:32.700
 evil sin

00:27:32.700 --> 00:27:34.819
 in any way whatsoever.

00:27:34.819 --> 00:27:37.679
 And God is also loving

00:27:37.679 --> 00:27:39.000
 and he is faithful

00:27:39.000 --> 00:27:40.419
 and he cannot tolerate

00:27:40.419 --> 00:27:41.859
 the loss of people

00:27:41.859 --> 00:27:43.819
 he has committed himself to.

00:27:44.619 --> 00:27:45.839
 So what does he do?

00:27:48.379 --> 00:27:49.500
 What does he do

00:27:49.500 --> 00:27:50.779
 with these sinful people

00:27:50.779 --> 00:27:52.099
 that he cannot tolerate

00:27:52.099 --> 00:27:53.200
 but he's committed to?

00:27:54.119 --> 00:27:55.879
 And this is a tremendous

00:27:55.879 --> 00:27:58.179
 and almost seemingly

00:27:58.179 --> 00:28:00.359
 irresolvable tension

00:28:00.359 --> 00:28:01.759
 in the book of Judges.

00:28:02.659 --> 00:28:04.799
 Will God finally give up?

00:28:04.819 --> 00:28:05.599
 on his people.

00:28:05.839 --> 00:28:06.119
 Right?

00:28:06.299 --> 00:28:07.079
 I've had enough.

00:28:07.740 --> 00:28:08.579
 Covenant reversal.

00:28:08.799 --> 00:28:09.339
 Rip it up.

00:28:09.539 --> 00:28:10.319
 Done with you.

00:28:10.559 --> 00:28:11.839
 Or will he finally give in

00:28:11.839 --> 00:28:12.419
 to his people?

00:28:12.599 --> 00:28:13.139
 Oh, whatever.

00:28:14.240 --> 00:28:14.639
 You know,

00:28:14.819 --> 00:28:15.639
 kid nags you.

00:28:15.779 --> 00:28:17.460
 No, no, no, no, no.

00:28:17.480 --> 00:28:17.960
 Oh, whatever.

00:28:18.179 --> 00:28:18.419
 Yes.

00:28:19.539 --> 00:28:20.960
 Is God just going to do that?

00:28:23.179 --> 00:28:24.779
 And the tension here

00:28:24.779 --> 00:28:26.759
 is only resolved

00:28:26.759 --> 00:28:28.439
 outside of the book of Judges

00:28:28.439 --> 00:28:29.319
 centuries later.

00:28:29.319 --> 00:28:32.339
 God takes decisive action

00:28:32.339 --> 00:28:34.419
 to resolve it in himself.

00:28:34.419 --> 00:28:35.740
 He takes the tension,

00:28:36.139 --> 00:28:37.559
 resolves it in himself

00:28:37.559 --> 00:28:39.220
 with the crucifixion

00:28:39.220 --> 00:28:39.899
 of his son,

00:28:39.980 --> 00:28:41.779
 the Lord Jesus Christ.

00:28:42.240 --> 00:28:44.740
 Our sin was credited to Jesus.

00:28:45.279 --> 00:28:47.200
 Jesus takes our sin

00:28:47.200 --> 00:28:49.059
 so that his righteous life

00:28:49.059 --> 00:28:50.919
 might be credited to us.

00:28:50.920 --> 00:28:54.060
 God's anger was poured out

00:28:54.060 --> 00:28:54.660
 on Jesus.

00:28:55.259 --> 00:28:55.920
 Jesus satisfies

00:28:56.560 --> 00:28:57.960
 both justice

00:28:57.960 --> 00:28:59.440
 because sin was punished

00:28:59.440 --> 00:29:00.980
 and loving faithfulness

00:29:00.980 --> 00:29:02.160
 since God is now able

00:29:02.160 --> 00:29:02.759
 to live

00:29:02.759 --> 00:29:04.080
 and accept us

00:29:04.080 --> 00:29:05.700
 on the merits

00:29:05.700 --> 00:29:06.720
 of the Lord Jesus

00:29:06.720 --> 00:29:07.519
 alone.

00:29:07.519 --> 00:29:10.700
 And so the cross of Christ

00:29:10.700 --> 00:29:12.579
 is the only way

00:29:12.579 --> 00:29:14.319
 the tension of Judges

00:29:14.319 --> 00:29:16.259
 can possibly be resolved.

00:29:17.319 --> 00:29:18.639
 Without the good news

00:29:18.639 --> 00:29:19.720
 of Jesus Christ,

00:29:19.879 --> 00:29:21.420
 we will always

00:29:21.420 --> 00:29:23.200
 either be complacent

00:29:23.200 --> 00:29:24.119
 with our sin

00:29:24.119 --> 00:29:25.779
 and take his mercy

00:29:25.779 --> 00:29:26.440
 for granted

00:29:26.440 --> 00:29:28.819
 or we will live

00:29:28.819 --> 00:29:29.839
 under the burden

00:29:29.839 --> 00:29:30.740
 of guilt,

00:29:31.440 --> 00:29:32.940
 shame and fear

00:29:32.940 --> 00:29:35.039
 because we don't know

00:29:35.039 --> 00:29:36.440
 that his mercy covers it.

00:29:37.519 --> 00:29:38.879
 We will go

00:29:38.879 --> 00:29:39.539
 on one of those

00:29:39.539 --> 00:29:40.359
 two directions.

00:29:41.460 --> 00:29:42.859
 Either liberalism

00:29:42.859 --> 00:29:43.539
 and license

00:29:43.539 --> 00:29:43.879
 and go,

00:29:44.059 --> 00:29:44.980
 well, God's in the business

00:29:44.980 --> 00:29:45.559
 of forgiveness.

00:29:45.740 --> 00:29:46.680
 That's his job

00:29:46.680 --> 00:29:47.759
 so keep on sitting

00:29:47.759 --> 00:29:49.619
 and give him a job to do.

00:29:50.680 --> 00:29:53.339
 Or burden of guilt

00:29:53.339 --> 00:29:55.139
 that God could not possibly

00:29:55.139 --> 00:29:56.139
 ever forgive

00:29:56.139 --> 00:29:57.200
 a sinner like me.

00:30:00.819 --> 00:30:01.879
 With the good news

00:30:01.879 --> 00:30:02.480
 of the gospel,

00:30:02.639 --> 00:30:03.539
 we are able to live

00:30:03.539 --> 00:30:04.119
 forgiven,

00:30:04.819 --> 00:30:06.000
 obedient lives

00:30:06.000 --> 00:30:07.379
 despite also living

00:30:07.380 --> 00:30:07.960
 sinful,

00:30:08.140 --> 00:30:09.280
 disobedient lives.

00:30:10.560 --> 00:30:10.840
 You see,

00:30:10.900 --> 00:30:11.740
 the cross is where

00:30:11.740 --> 00:30:12.840
 we find the freedom

00:30:12.840 --> 00:30:14.200
 to accept ourselves

00:30:14.200 --> 00:30:15.300
 without being proud

00:30:15.300 --> 00:30:18.660
 and to challenge ourselves

00:30:18.660 --> 00:30:19.760
 without being crushed.

00:30:21.960 --> 00:30:23.760
 God resolves the tension

00:30:23.760 --> 00:30:24.520
 in the death

00:30:24.520 --> 00:30:25.040
 and resurrection

00:30:25.040 --> 00:30:25.800
 of Jesus

00:30:25.800 --> 00:30:27.760
 and it is the power

00:30:27.760 --> 00:30:29.180
 and the motivation

00:30:29.180 --> 00:30:30.400
 to fully commit

00:30:30.400 --> 00:30:32.640
 ourselves to God.

00:30:32.640 --> 00:30:32.700
 God.

00:30:34.280 --> 00:30:35.120
 You see,

00:30:35.160 --> 00:30:35.940
 Israel's failure

00:30:35.940 --> 00:30:36.580
 to obey,

00:30:37.540 --> 00:30:38.460
 our failure

00:30:38.460 --> 00:30:39.200
 to obey

00:30:39.200 --> 00:30:40.759
 is a failure

00:30:40.759 --> 00:30:41.820
 to remember.

00:30:43.240 --> 00:30:44.320
 Our God

00:30:44.320 --> 00:30:45.440
 is the God

00:30:45.440 --> 00:30:46.660
 who rescues.

00:30:48.600 --> 00:30:49.940
 He's the one

00:30:49.940 --> 00:30:51.060
 who brought them

00:30:51.060 --> 00:30:52.540
 out of slavery,

00:30:53.100 --> 00:30:54.600
 out of Egypt.

00:30:55.060 --> 00:30:56.420
 He is the God

00:30:56.420 --> 00:30:57.980
 who remains faithful

00:30:57.980 --> 00:30:58.580
 to them

00:30:58.580 --> 00:30:59.280
 right through

00:30:59.279 --> 00:30:59.839
 the wilderness

00:30:59.839 --> 00:31:02.819
 and he said,

00:31:03.019 --> 00:31:03.859
 I will never

00:31:03.859 --> 00:31:04.899
 break my covenant

00:31:04.899 --> 00:31:05.539
 with you.

00:31:08.460 --> 00:31:10.220
 And so the core issue

00:31:10.220 --> 00:31:12.639
 of our won't,

00:31:13.039 --> 00:31:14.700
 of our disobedience

00:31:14.700 --> 00:31:15.619
 is essentially

00:31:15.619 --> 00:31:16.319
 a failure

00:31:16.319 --> 00:31:17.000
 to remember

00:31:17.000 --> 00:31:18.259
 who he is

00:31:18.259 --> 00:31:20.519
 and who he has

00:31:20.519 --> 00:31:21.559
 made us

00:31:21.559 --> 00:31:22.139
 to be

00:31:22.139 --> 00:31:22.839
 in him.

00:31:22.839 --> 00:31:26.359
 And the reverse

00:31:26.359 --> 00:31:27.299
 is also true.

00:31:28.659 --> 00:31:29.839
 As long as we

00:31:29.839 --> 00:31:30.299
 remember

00:31:30.299 --> 00:31:31.199
 who he is

00:31:31.199 --> 00:31:31.720
 and what he's

00:31:31.720 --> 00:31:32.399
 done for us

00:31:32.399 --> 00:31:33.279
 in the Lord Jesus,

00:31:34.079 --> 00:31:35.959
 as much as that

00:31:35.959 --> 00:31:37.000
 becomes the defining

00:31:37.000 --> 00:31:38.740
 vision of our lives,

00:31:39.139 --> 00:31:40.759
 we will serve him

00:31:40.759 --> 00:31:42.119
 wholeheartedly,

00:31:42.579 --> 00:31:42.959
 radically

00:31:42.959 --> 00:31:43.779
 and joyfully.

00:31:47.619 --> 00:31:48.480
 And Israel

00:31:48.480 --> 00:31:49.659
 failed to do this

00:31:49.659 --> 00:31:51.559
 and the consequences

00:31:51.559 --> 00:31:52.399
 were clear

00:31:52.400 --> 00:31:53.000
 and they were

00:31:53.000 --> 00:31:53.720
 catastrophic.

00:31:55.240 --> 00:31:55.840
 The idols

00:31:55.840 --> 00:31:56.900
 of Canaan

00:31:56.900 --> 00:31:58.340
 would ensnare

00:31:58.340 --> 00:31:58.620
 them.

00:31:59.019 --> 00:31:59.580
 Have a look

00:31:59.580 --> 00:32:00.780
 in chapter 2,

00:32:00.880 --> 00:32:02.200
 Judges 2 verse 3.

00:32:03.519 --> 00:32:04.300
 This is God's

00:32:04.300 --> 00:32:04.840
 pronouncement

00:32:04.840 --> 00:32:05.440
 on his people.

00:32:05.660 --> 00:32:06.960
 I will not

00:32:06.960 --> 00:32:07.860
 drive them

00:32:07.860 --> 00:32:09.180
 out before you.

00:32:11.600 --> 00:32:12.220
 They will

00:32:12.220 --> 00:32:13.300
 become traps

00:32:13.300 --> 00:32:13.980
 for you

00:32:13.980 --> 00:32:15.800
 and their gods

00:32:15.800 --> 00:32:16.519
 will become

00:32:16.519 --> 00:32:17.880
 snares to you.

00:32:21.019 --> 00:32:21.660
 Oh,

00:32:21.660 --> 00:32:23.720
 what a tragedy.

00:32:24.600 --> 00:32:25.300
 I have

00:32:25.300 --> 00:32:26.680
 rescued you

00:32:26.680 --> 00:32:27.940
 from slavery

00:32:27.940 --> 00:32:30.120
 and now

00:32:30.120 --> 00:32:30.640
 you have

00:32:30.640 --> 00:32:31.240
 chosen

00:32:31.240 --> 00:32:31.980
 slavery.

00:32:36.040 --> 00:32:37.220
 It's a great

00:32:37.220 --> 00:32:38.120
 description here

00:32:38.120 --> 00:32:39.100
 of what idolatry

00:32:39.100 --> 00:32:39.740
 is and what

00:32:39.740 --> 00:32:40.740
 idolatry does.

00:32:41.620 --> 00:32:42.160
 Idolatry,

00:32:42.360 --> 00:32:42.840
 according to the

00:32:42.840 --> 00:32:43.100
 Bible,

00:32:43.220 --> 00:32:43.980
 is taking a good

00:32:43.980 --> 00:32:45.100
 aspect of creation.

00:32:45.700 --> 00:32:46.220
 It could be

00:32:46.220 --> 00:32:46.580
 marriage,

00:32:46.960 --> 00:32:47.759
 days on the beach,

00:32:47.880 --> 00:32:48.160
 business,

00:32:48.380 --> 00:32:48.720
 family,

00:32:48.940 --> 00:32:49.240
 money,

00:32:49.240 --> 00:32:50.200
 and turning

00:32:50.200 --> 00:32:50.620
 it into

00:32:50.620 --> 00:32:51.259
 the ultimate

00:32:51.259 --> 00:32:51.980
 source of

00:32:51.980 --> 00:32:52.759
 our security,

00:32:52.980 --> 00:32:53.519
 our comfort,

00:32:53.660 --> 00:32:54.319
 our identity,

00:32:54.559 --> 00:32:55.160
 our power.

00:32:56.839 --> 00:32:57.799
 And these

00:32:57.799 --> 00:32:58.420
 idols

00:32:58.420 --> 00:32:59.819
 are what

00:32:59.819 --> 00:33:00.380
 are called

00:33:00.380 --> 00:33:01.279
 thorns.

00:33:02.400 --> 00:33:03.180
 When you

00:33:03.180 --> 00:33:03.980
 make something

00:33:03.980 --> 00:33:05.160
 good into

00:33:05.160 --> 00:33:06.160
 the ultimate,

00:33:08.079 --> 00:33:09.559
 it will

00:33:09.559 --> 00:33:10.819
 make you

00:33:10.819 --> 00:33:11.759
 miserable.

00:33:11.759 --> 00:33:19.960
 it will

00:33:19.960 --> 00:33:20.460
 make you

00:33:20.460 --> 00:33:20.859
 miserable.

00:33:21.240 --> 00:33:21.759
 I've got a

00:33:21.759 --> 00:33:22.460
 splinter at the

00:33:22.460 --> 00:33:23.019
 moment in the

00:33:23.019 --> 00:33:23.519
 bottom of my

00:33:23.519 --> 00:33:25.200
 foot and I've

00:33:25.200 --> 00:33:25.740
 been trying to

00:33:25.740 --> 00:33:26.379
 get it out for

00:33:26.379 --> 00:33:26.859
 some time,

00:33:26.920 --> 00:33:27.279
 which is very

00:33:27.279 --> 00:33:27.980
 difficult to do

00:33:27.980 --> 00:33:28.359
 when it's at the

00:33:28.359 --> 00:33:28.660
 bottom of your

00:33:28.660 --> 00:33:29.440
 foot and you

00:33:29.440 --> 00:33:30.099
 can't quite get

00:33:30.099 --> 00:33:30.440
 there.

00:33:31.500 --> 00:33:32.259
 And I really

00:33:32.259 --> 00:33:32.779
 don't want anyone

00:33:32.779 --> 00:33:33.180
 else to play

00:33:33.180 --> 00:33:33.480
 with it.

00:33:36.740 --> 00:33:37.359
 That's what a

00:33:37.359 --> 00:33:38.579
 thorn does and

00:33:38.579 --> 00:33:40.480
 every moment I

00:33:40.480 --> 00:33:40.860
 know it's

00:33:40.860 --> 00:33:42.440
 there and

00:33:42.440 --> 00:33:43.180
 it makes life

00:33:43.180 --> 00:33:43.620
 miserable.

00:33:45.120 --> 00:33:45.759
 If our

00:33:45.759 --> 00:33:46.559
 children are

00:33:46.559 --> 00:33:47.360
 our idols,

00:33:47.880 --> 00:33:48.480
 when their

00:33:48.480 --> 00:33:49.079
 lives are

00:33:49.079 --> 00:33:49.440
 troubled,

00:33:49.579 --> 00:33:50.480
 we lose our

00:33:50.480 --> 00:33:50.880
 joy.

00:33:51.539 --> 00:33:52.220
 And even

00:33:52.220 --> 00:33:53.319
 when their

00:33:53.319 --> 00:33:54.160
 lives might

00:33:54.160 --> 00:33:55.120
 become troubled,

00:33:55.299 --> 00:33:56.140
 which in fact is

00:33:56.140 --> 00:33:56.860
 all the time,

00:33:57.880 --> 00:33:58.920
 we will worry

00:33:58.920 --> 00:33:59.880
 and we will

00:33:59.880 --> 00:34:00.660
 lose our

00:34:00.660 --> 00:34:01.120
 joy.

00:34:02.360 --> 00:34:03.140
 Idols are

00:34:03.140 --> 00:34:03.680
 snares,

00:34:03.799 --> 00:34:04.420
 they trap us,

00:34:04.519 --> 00:34:05.420
 they blind us,

00:34:05.480 --> 00:34:06.519
 they enslave us,

00:34:06.640 --> 00:34:07.460
 and it gets to the

00:34:07.460 --> 00:34:08.119
 point where we

00:34:08.119 --> 00:34:09.320
 just have to have

00:34:09.320 --> 00:34:09.460
 it.

00:34:09.620 --> 00:34:10.420
 We cannot say

00:34:10.420 --> 00:34:11.140
 no to it,

00:34:11.200 --> 00:34:11.880
 become addicted

00:34:11.880 --> 00:34:12.380
 to it.

00:34:12.700 --> 00:34:13.440
 And this is why

00:34:13.440 --> 00:34:14.480
 so many people

00:34:14.480 --> 00:34:15.880
 work so hard

00:34:15.880 --> 00:34:16.500
 and they

00:34:16.500 --> 00:34:17.620
 sacrifice their

00:34:17.620 --> 00:34:18.160
 family,

00:34:18.559 --> 00:34:19.160
 their friendships,

00:34:19.420 --> 00:34:20.100
 their health at

00:34:20.100 --> 00:34:20.860
 the altar of a

00:34:20.860 --> 00:34:21.980
 career or give

00:34:21.980 --> 00:34:22.640
 themselves to

00:34:22.640 --> 00:34:23.500
 certain relationships

00:34:23.500 --> 00:34:24.160
 that are so

00:34:24.160 --> 00:34:24.700
 destructive.

00:34:26.980 --> 00:34:27.820
 Because a good

00:34:27.820 --> 00:34:28.519
 thing has become

00:34:28.519 --> 00:34:29.039
 the ultimate.

00:34:32.140 --> 00:34:33.019
 The more we

00:34:33.019 --> 00:34:34.059
 pursue half-hearted

00:34:34.059 --> 00:34:35.160
 discipleship, the

00:34:35.160 --> 00:34:36.840
 more ensnared we

00:34:36.840 --> 00:34:38.080
 become, the more

00:34:38.079 --> 00:34:39.259
 miserable we

00:34:39.259 --> 00:34:41.239
 become, the more

00:34:41.239 --> 00:34:42.619
 unstable we

00:34:42.619 --> 00:34:43.079
 become.

00:34:43.199 --> 00:34:43.659
 That's what I

00:34:43.659 --> 00:34:44.199
 think it means

00:34:44.199 --> 00:34:45.019
 when James says

00:34:45.019 --> 00:34:45.599
 a double-minded

00:34:45.599 --> 00:34:46.599
 person is

00:34:46.599 --> 00:34:47.739
 unstable in all

00:34:47.739 --> 00:34:48.299
 that they do.

00:34:48.380 --> 00:34:48.719
 They've got a

00:34:48.719 --> 00:34:49.239
 foot in both

00:34:49.239 --> 00:34:49.699
 camps.

00:34:54.119 --> 00:34:54.960
 Verses 4 and

00:34:54.960 --> 00:34:56.519
 5 I think is

00:34:56.519 --> 00:34:56.880
 helpful.

00:34:57.779 --> 00:34:58.539
 We see less of

00:34:58.539 --> 00:35:00.219
 it as judges

00:35:00.219 --> 00:35:01.199
 progress, but the

00:35:01.199 --> 00:35:01.860
 people hear the

00:35:01.860 --> 00:35:02.739
 word of God and

00:35:02.739 --> 00:35:04.519
 they weep, they

00:35:04.519 --> 00:35:06.279
 weep and they

00:35:06.279 --> 00:35:07.400
 offer sacrifices.

00:35:07.400 --> 00:35:08.019
 There's a picture

00:35:08.019 --> 00:35:09.760
 here of genuine

00:35:09.760 --> 00:35:10.539
 repentance.

00:35:12.320 --> 00:35:12.960
 Tragically,

00:35:14.000 --> 00:35:14.440
 repentance

00:35:14.440 --> 00:35:15.980
 decreases as the

00:35:15.980 --> 00:35:17.079
 storyline progresses.

00:35:17.619 --> 00:35:18.400
 Heed that as a

00:35:18.400 --> 00:35:19.220
 warning, friends.

00:35:19.760 --> 00:35:20.539
 As the storyline

00:35:20.539 --> 00:35:21.380
 progresses,

00:35:23.160 --> 00:35:23.599
 repentance

00:35:23.599 --> 00:35:24.360
 decreases.

00:35:26.360 --> 00:35:27.660
 Our response to

00:35:27.660 --> 00:35:28.500
 God's accusing

00:35:28.500 --> 00:35:29.660
 word here should be

00:35:29.660 --> 00:35:30.780
 more than wet

00:35:30.780 --> 00:35:31.360
 eyes.

00:35:31.360 --> 00:35:33.800
 It is good to

00:35:33.800 --> 00:35:35.039
 remove to tears,

00:35:35.380 --> 00:35:36.460
 but it is much

00:35:36.460 --> 00:35:37.079
 better to be

00:35:37.079 --> 00:35:38.720
 moved to

00:35:38.720 --> 00:35:39.240
 repentance.

00:35:40.680 --> 00:35:41.920
 Judges shows us

00:35:41.920 --> 00:35:42.700
 that spiritual

00:35:42.700 --> 00:35:43.840
 decline is

00:35:43.840 --> 00:35:45.440
 inevitable for

00:35:45.440 --> 00:35:47.360
 everyone and

00:35:47.360 --> 00:35:48.400
 spiritual renewal

00:35:48.400 --> 00:35:49.240
 then becomes the

00:35:49.240 --> 00:35:51.039
 continual need for

00:35:51.039 --> 00:35:51.660
 everyone.

00:35:52.559 --> 00:35:53.180
 Decline is

00:35:53.180 --> 00:35:54.579
 inevitable, renewal

00:35:54.579 --> 00:35:56.440
 is a continual need.

00:35:56.840 --> 00:35:57.579
 God wants to

00:35:57.579 --> 00:35:58.820
 produce in us

00:35:58.820 --> 00:35:59.940
 good grief.

00:36:01.180 --> 00:36:01.800
 Good grief.

00:36:03.519 --> 00:36:04.240
 Joel 2

00:36:04.240 --> 00:36:04.940
 verses 12

00:36:04.940 --> 00:36:05.580
 to 13,

00:36:05.700 --> 00:36:06.420
 return to me

00:36:06.420 --> 00:36:06.960
 with all of

00:36:06.960 --> 00:36:07.620
 your heart,

00:36:08.559 --> 00:36:09.519
 with fasting

00:36:09.519 --> 00:36:10.980
 and weeping

00:36:10.980 --> 00:36:12.100
 and mourning

00:36:12.100 --> 00:36:13.660
 and tear open

00:36:13.660 --> 00:36:14.519
 your heart,

00:36:15.100 --> 00:36:16.400
 not your

00:36:16.400 --> 00:36:16.780
 garments.

00:36:16.780 --> 00:36:22.360
 can I

00:36:22.360 --> 00:36:22.880
 plead with

00:36:22.880 --> 00:36:23.380
 you to tear

00:36:23.380 --> 00:36:23.980
 open your

00:36:23.980 --> 00:36:25.180
 heart in

00:36:25.180 --> 00:36:25.620
 the coming

00:36:25.620 --> 00:36:26.519
 weeks as we

00:36:26.519 --> 00:36:27.420
 study judges,

00:36:28.300 --> 00:36:29.040
 repent of

00:36:29.040 --> 00:36:29.820
 half-hearted

00:36:29.820 --> 00:36:30.780
 discipleship.

00:36:31.640 --> 00:36:31.840
 To be

00:36:31.840 --> 00:36:32.460
 disciple of

00:36:32.460 --> 00:36:33.100
 Jesus means

00:36:33.100 --> 00:36:33.600
 we are under

00:36:33.600 --> 00:36:34.380
 his discipline.

00:36:34.720 --> 00:36:35.200
 Search your

00:36:35.200 --> 00:36:35.880
 heart and ask

00:36:35.880 --> 00:36:36.340
 whether he's

00:36:36.340 --> 00:36:36.840
 committed to

00:36:36.840 --> 00:36:37.600
 following God

00:36:37.600 --> 00:36:38.580
 rather than

00:36:38.580 --> 00:36:39.140
 the idols of

00:36:39.140 --> 00:36:39.780
 our society

00:36:39.780 --> 00:36:40.140
 and our

00:36:40.140 --> 00:36:40.480
 neighbours.

00:36:42.480 --> 00:36:43.120
 Are there

00:36:43.120 --> 00:36:44.040
 any sins that

00:36:44.040 --> 00:36:44.519
 you're particularly

00:36:44.519 --> 00:36:45.380
 struggling with at

00:36:45.380 --> 00:36:45.920
 the moment?

00:36:46.780 --> 00:36:47.320
 How are you

00:36:47.320 --> 00:36:47.900
 going at the

00:36:47.900 --> 00:36:48.120
 moment,

00:36:48.200 --> 00:36:49.040
 avoiding sexual

00:36:49.040 --> 00:36:49.620
 immorality?

00:36:50.400 --> 00:36:50.840
 What about

00:36:50.840 --> 00:36:51.280
 gossip,

00:36:51.500 --> 00:36:51.940
 slander,

00:36:52.160 --> 00:36:52.680
 incessant

00:36:52.680 --> 00:36:53.300
 criticism?

00:36:54.840 --> 00:36:55.320
 Are your

00:36:55.320 --> 00:36:56.200
 words building

00:36:56.200 --> 00:36:56.560
 up?

00:36:56.600 --> 00:36:56.820
 Are they

00:36:56.820 --> 00:36:57.700
 tearing down?

00:36:58.220 --> 00:36:58.640
 Are you

00:36:58.640 --> 00:36:59.120
 acknowledging

00:36:59.120 --> 00:36:59.700
 error,

00:37:00.060 --> 00:37:00.380
 seeking

00:37:00.380 --> 00:37:01.080
 reconciliation?

00:37:01.760 --> 00:37:02.160
 Are you

00:37:02.160 --> 00:37:02.740
 confessing

00:37:02.740 --> 00:37:03.140
 sin?

00:37:03.240 --> 00:37:03.519
 Are you

00:37:03.519 --> 00:37:04.240
 seeing sin

00:37:04.240 --> 00:37:04.680
 in others

00:37:04.680 --> 00:37:05.240
 more readily

00:37:05.240 --> 00:37:06.200
 than you see

00:37:06.200 --> 00:37:06.480
 it in

00:37:06.480 --> 00:37:07.019
 yourself?

00:37:07.280 --> 00:37:07.620
 Do you

00:37:07.620 --> 00:37:08.340
 get angry

00:37:08.340 --> 00:37:09.380
 or depressed

00:37:09.380 --> 00:37:09.920
 when someone

00:37:09.920 --> 00:37:10.560
 points out a

00:37:10.560 --> 00:37:11.340
 flaw to you?

00:37:12.420 --> 00:37:12.840
 Has your

00:37:12.840 --> 00:37:13.440
 commitment to

00:37:13.440 --> 00:37:13.920
 church,

00:37:14.180 --> 00:37:15.120
 to your

00:37:15.120 --> 00:37:15.900
 church family

00:37:15.900 --> 00:37:16.619
 wavered so

00:37:16.619 --> 00:37:17.079
 now it's

00:37:17.079 --> 00:37:17.500
 three out

00:37:17.500 --> 00:37:17.860
 of four

00:37:17.860 --> 00:37:18.280
 or two

00:37:18.280 --> 00:37:18.599
 out of

00:37:18.599 --> 00:37:18.800
 four

00:37:18.800 --> 00:37:19.119
 or one

00:37:19.119 --> 00:37:19.420
 out of

00:37:19.420 --> 00:37:19.760
 four?

00:37:23.760 --> 00:37:24.300
 Have you

00:37:24.300 --> 00:37:25.119
 just decided

00:37:25.119 --> 00:37:27.380
 for the

00:37:27.380 --> 00:37:28.019
 first time

00:37:28.019 --> 00:37:28.720
 in a while

00:37:28.720 --> 00:37:30.200
 just not to

00:37:30.200 --> 00:37:30.860
 join up to a

00:37:30.860 --> 00:37:31.519
 community group

00:37:31.519 --> 00:37:32.099
 this time?

00:37:35.180 --> 00:37:35.740
 What's your

00:37:35.740 --> 00:37:36.680
 prayer life like

00:37:36.680 --> 00:37:37.300
 right now?

00:37:38.500 --> 00:37:39.700
 What have you

00:37:39.700 --> 00:37:40.240
 been mostly

00:37:40.240 --> 00:37:41.200
 praying for?

00:37:41.199 --> 00:37:44.239
 God help me

00:37:44.239 --> 00:37:44.819
 do this.

00:37:45.639 --> 00:37:46.219
 God provide

00:37:46.219 --> 00:37:46.779
 for that.

00:37:47.460 --> 00:37:47.639
 Do you

00:37:47.639 --> 00:37:47.859
 have a

00:37:47.859 --> 00:37:48.699
 global picture

00:37:48.699 --> 00:37:49.939
 in God's

00:37:49.939 --> 00:37:50.539
 glory,

00:37:51.399 --> 00:37:52.000
 surrendering,

00:37:52.119 --> 00:37:52.659
 confession?

00:37:53.159 --> 00:37:53.899
 What has God

00:37:53.899 --> 00:37:54.439
 been teaching

00:37:54.439 --> 00:37:54.839
 you through

00:37:54.839 --> 00:37:55.379
 his word

00:37:55.379 --> 00:37:55.659
 lately?

00:37:55.960 --> 00:37:56.259
 Have you

00:37:56.259 --> 00:37:57.199
 felt your

00:37:57.199 --> 00:37:58.579
 passion stirred

00:37:58.579 --> 00:37:59.679
 in personal

00:37:59.679 --> 00:38:00.359
 or corporate

00:38:00.359 --> 00:38:01.239
 worship lately?

00:38:02.239 --> 00:38:03.039
 Or is it

00:38:03.039 --> 00:38:04.179
 just criticism?

00:38:04.179 --> 00:38:04.319
 criticism?

00:38:04.320 --> 00:38:11.760
 I don't

00:38:11.760 --> 00:38:12.220
 give a rip

00:38:12.220 --> 00:38:12.480
 whether you

00:38:12.480 --> 00:38:12.780
 can sing

00:38:12.780 --> 00:38:13.300
 the songs.

00:38:14.700 --> 00:38:15.240
 Are you

00:38:15.240 --> 00:38:15.700
 trying?

00:38:23.620 --> 00:38:24.140
 Have you

00:38:24.140 --> 00:38:24.620
 been able to

00:38:24.620 --> 00:38:25.500
 control spending

00:38:25.500 --> 00:38:26.580
 and your

00:38:26.580 --> 00:38:27.260
 saving habits?

00:38:27.260 --> 00:38:27.720
 Have you been

00:38:27.720 --> 00:38:28.240
 able to control

00:38:28.240 --> 00:38:28.600
 both your

00:38:28.600 --> 00:38:29.180
 spending habits

00:38:29.180 --> 00:38:29.620
 and your

00:38:29.620 --> 00:38:30.260
 saving habits

00:38:30.260 --> 00:38:32.820
 so that you

00:38:32.820 --> 00:38:33.340
 become more

00:38:33.340 --> 00:38:33.740
 generous?

00:38:33.739 --> 00:38:34.559
 are there

00:38:34.559 --> 00:38:35.159
 areas of

00:38:35.159 --> 00:38:35.659
 your life

00:38:35.659 --> 00:38:36.079
 where you

00:38:36.079 --> 00:38:36.779
 have made

00:38:36.779 --> 00:38:38.119
 big decisions

00:38:38.119 --> 00:38:39.500
 but haven't

00:38:39.500 --> 00:38:40.539
 consulted God

00:38:40.539 --> 00:38:41.000
 or mature

00:38:41.000 --> 00:38:41.659
 Christians for

00:38:41.659 --> 00:38:42.119
 wisdom and

00:38:42.119 --> 00:38:42.699
 God's will?

00:38:43.659 --> 00:38:44.039
 Are you

00:38:44.039 --> 00:38:44.759
 making decisions

00:38:44.759 --> 00:38:46.239
 for relationship

00:38:46.239 --> 00:38:46.939
 with Jesus

00:38:46.939 --> 00:38:47.939
 or making

00:38:47.939 --> 00:38:49.199
 decisions against

00:38:49.199 --> 00:38:50.799
 relationship with

00:38:50.799 --> 00:38:51.179
 Jesus?

00:38:52.659 --> 00:38:54.500
 Maybe you

00:38:54.500 --> 00:38:55.439
 haven't rejected

00:38:55.439 --> 00:38:58.000
 him but you

00:38:58.000 --> 00:38:58.779
 haven't fully

00:38:58.779 --> 00:38:59.739
 surrendered to

00:38:59.739 --> 00:39:00.619
 him either.

00:39:01.659 --> 00:39:02.399
 Tear open

00:39:02.399 --> 00:39:03.219
 your hearts

00:39:03.219 --> 00:39:03.899
 to God

00:39:03.899 --> 00:39:05.259
 with weeping

00:39:05.259 --> 00:39:05.919
 and mourning

00:39:05.919 --> 00:39:06.739
 and repentance.

00:39:06.739 --> 00:39:06.979
 our sins.

00:39:09.039 --> 00:39:09.359
 Thank you.

00:39:11.399 --> 00:39:11.639
 Missing

00:39:11.639 --> 00:39:11.979
 and

00:39:11.979 --> 00:39:12.639
 glory

00:39:12.639 --> 00:39:13.079
 and

00:39:13.079 --> 00:39:13.859
 going

00:39:13.859 --> 00:39:14.239
 to be

00:39:14.239 --> 00:39:14.959
 to be

00:39:14.959 --> 00:39:15.579
 ourselves

00:39:15.579 --> 00:39:16.599
 unknown AH

00:39:16.599 --> 00:39:16.819
 here.

00:39:17.159 --> 00:39:17.579
 If

00:39:17.579 --> 00:39:18.000
 you're

00:39:18.000 --> 00:39:18.619
 figuring out

00:39:18.619 --> 00:39:19.599
 everything