WEBVTT

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 Well, again, let me say welcome to all of you, and in particular those of you who may

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 be joining us for the first time.

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 We're glad to gather here as we do every week.

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 We're glad for this time in the service when we can turn our attention to God's Word.

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 We've been in a series over the last few weeks called Foundations, where we've been asking

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 foundational questions about what it means to be human beings, how to make sense of

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 the world that we live in, and ultimately how to understand the God who made all of this.

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 The idea being that if we understand how things were made and why they were made, then we'll

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 know how to make sense of them today, including all of the various aspects of our lives.

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 And so last week we started looking at this rhythm that God establishes in creation, and

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 this rhythm is a part of what it means to be human.

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 It's a part of our design to live out this rhythm, and that is the rhythm of rest and work, Sabbath

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 rest and work.

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 And as we said last week, working all of the time dehumanizes us.

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 It's dehumanizing.

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 And working none of the time, never working, also dehumanizes us.

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 That what we see in creation is that we were created for a rhythm of both rest and work.

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 And last week we took a look at the first part of this, Sabbath rest, and this week we're

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 looking at the second component, which is our work.

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 And for most of us here in D.C., when I bring up work, I think I don't have to convince you

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 that work is absolutely central to our lives.

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 It is central to how we organize our time.

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 It's central to how we think of our identities.

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 I think we probably, if we're honest, spend more time working or thinking about work than

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 virtually anything else.

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 One of the curses that we all seem to have fallen under is that when we are at work, we

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 are thinking about everything but work.

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 And when we're away from work, we're thinking about nothing but work.

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 It's almost perverse, and yet I think this is true for all of us.

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 I think we said last week that the Washington Post said this year that we are, Washington,

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 D.C., rather, that we have the second highest average work week, the second longest average

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 work week of any city in the United States.

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 That's pretty impressive, depending on your scale of impressiveness.

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 I think most of us, if we're honest, work pretty much determines everything else about

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 our lives.

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 It determines our relationships.

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 It determines our priorities.

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 I think for most of us, work is what brought us to D.C., and for those of us who leave, it

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 will probably be work or something work-related that takes us away.

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 So I think it's obvious that we need to reevaluate on a major level our relationship with our

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 work.

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 And this starts by asking, what's the foundation?

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 How should we think about our jobs, our vocation?

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 What does our work have to do with being human?

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 And that's why we're looking at Genesis chapter 2.

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 We're looking at two verses in particular.

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 Chapter 2, verse 5, and then we'll skip down and look at verse 15.

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 So I'll read those two verses.

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 When no bush of the field was yet in the land, and no small plant of the field had yet sprung

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 up, for the Lord God had not caused it to rain on the land, and there was no man to

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 work the ground.

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 We'll stop right there.

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 We'll move down to verse 15.

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 The Lord God took the man and put him in the Garden of Eden to work and to keep it.

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 So we're going to look at these two verses, and we're going to see three things about

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 our work.

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 We're going to see the necessity of work.

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 We're going to see the distortion of work.

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 How does it become so distorted?

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 And then lastly, the rebalancing of our work.

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 So the necessity of work, the distortion of work, and the rebalancing of work in our lives,

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 how that happens.

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 Let's pray.

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 Lord, we do thank you and recognize that you not only promise your presence, but you

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 promise your voice.

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 And we know that apart from you, these would be merely human words, interpreting words

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 on a page, but that through your Spirit, you actually speak through your Word to us.

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 And, Lord, I know I need to hear from you tonight, and we all need to hear from you tonight, and

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 we pray that by your grace we would, for our good and ultimately for your glory.

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 In your Son's name, amen.

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 So first of all, as we look at these passages, we see the necessity of work, that work is actually

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 a necessary component of a healthy life and what it means to be a human being.

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 Essentially, we see this, that in the beginning there was work.

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 If you look at the story of creation, we see, first of all, God going to work.

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 And we've looked at this in previous weeks.

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 We see God going to work precisely by what?

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 He encounters chaos and void, in other words, undifferentiated matter, and He goes to work.

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 And He begins to order the chaos.

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 He begins to bring order.

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 He creates the light and separates it from the dark, day and night.

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 He creates the expanse above, the waters above and the waters below and an expanse in between.

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 And then He creates the land and separates it from the sea.

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 And we see God ordering creation.

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 And the fruit of God's labor is that chaos and death and meaninglessness becomes a cosmos.

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 We see domains established where life can not only exist, but it can flourish.

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 Ideal conditions for the flourishing of all manner of life.

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 This is the work that God's doing.

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 And we see here that God is in some ways the ultimate entrepreneur, creating something that

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 wasn't there before.

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 He's in the business of creation.

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 But then very quickly in Genesis chapter 2 verse 5, the first problem arises in creation.

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 And that problem is in verse 5.

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 Everything's in place.

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 Everything's good.

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 Everything's been pronounced good.

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 And yet, there is no one to work the ground.

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 That's a problem.

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 And we need to understand the significance of this.

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 That the story actually begins by God creating and ordering a world that is by definition unfinished.

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 It's by definition incomplete.

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 See, He could have created the world as a complete thing.

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 But He chooses to create a world that is full of potential.

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 But that potential, the stuff of creation, is only in seed form.

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 It's an acorn.

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 And it needs to be cultivated.

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 It needs to be built.

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 It needs to grow into the fullness of what it was created to be.

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 And for that, God creates human beings.

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 And that's a fascinating departure from the other ancient Near Eastern myths.

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 Which essentially state that the gods, normally through violence, slitting the throats of other gods and filleting their corpses and slinging them into the sky.

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 That's a Numa Elish.

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 And the gods are, you know, work is so far beneath them that they need someone to uphold and to maintain this.

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 And so, human beings, these lowly creatures are created to sort of, because gods would never work.

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 Or we see the Greek and Roman philosophers abhorring the idea of work and saying,

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 you should do whatever you can to not work.

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 Because it's all about the richness of the mind and the cultivation of the mind and labor, special menial labor.

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 That's below you.

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 And yet we see here that God is actually doing work, and then he's creating human beings to continue the same kind of work.

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 This work of creating and cultivating and actualizing the potential of the world that he's made.

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 And this, I think, not only departs from the ancient stories, it departs from our modern myth of a happy life.

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 Most people I went to school with said, I want to go to school, I want to make a lot of money, I want to retire as soon as I can.

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 And the goal of all this is so that I can not work.

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 You know, retire as early as you can so that you can do everything that you want to do.

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 The assumption being nobody in their right mind would actually want to work.

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 And there's a funny insight, I've always loved that movie WALL-E,

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 and the statement that it makes, or rather the picture that it paints of what human beings would look like

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 if we took a permanent hiatus from work for multiple generations.

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 These humans have, I won't say evolved, devolved into slug-like creatures that have tiny little baby arms and legs,

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 and they can no longer stand on their own strength, and so they're carried around all day on floating chairs.

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 And one of the great victories of the movie is when the captain is actually able to stand up on his own two feet,

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 more physical exertion than he's probably ever done in his life.

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 So human beings are actually created to work, and the Bible actually says that God made us and this world in such a way that our work is necessary.

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 It's necessary for us.

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 Work is as much a part of your basic human needs as food or sleep.

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 You're created to need work.

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 So we need it, and also the work is necessary for the world, because God made a world that needs our care.

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 It needs to be developed and maintained by human beings.

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 So this is the way God designed things.

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 But, as you're probably thinking, this is not exactly the beautiful, harmonious way in which the world actually functions today.

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 And you're right.

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 God created things to function this way, but things have become, you might say, a bit distorted.

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 Our work has become distorted.

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 We just looked at how work was created to be, but that assumes that human beings have a right relationship with God.

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 And if human beings did, then this is how work would function in the world.

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 But the problem is, human beings on their own don't have a right relationship with God.

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 And here's the simple fact.

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 When your relationship with God is distorted, all of your other relationships become distorted.

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 It's just simply the way it works.

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 The distortion flows into every other area of life, including our relationship with our work.

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 And apart from God, there are two primary ways, I think, that our work becomes distorted.

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 It becomes distorted when we believe, or we come to believe more and more, that our work is meaningless.

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 That's a distortion.

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 Apart from God.

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 And also, apart from God, I think that some of us can tend toward the distortion of thinking that our work is a source of meaning.

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 So I want to look at both of these.

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 I think these are two of the primary distortions that affect most of us in how we think about our jobs.

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 The first distortion, apart from God, is that we believe that our work is meaningless.

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 I think some of us, as we're listening to this and maybe rolling your eyes and thinking, oh, all this talk about work,

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 and the last thing I want to do on a Sunday night in my last few precious hours,

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 before I go to sleep and have to wake up earlier than I would like and go to work,

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 the last thing I want to do is think about work.

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 And why do you think that?

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 Because when you go to work, you think, you look at all of the work that you do,

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 you look at the fact that you're sitting behind a desk all day,

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 maybe answering emails, and maybe they're not even your own emails.

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 Maybe it's somebody else's emails.

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 Or you're a part of this massive bureaucracy,

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 and you look at the labor that you pour in, and it feels like water on sand,

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 and you think, I'm not making any difference, any dent, any impact.

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 My boss doesn't even know my name.

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 I feel like a number.

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 And some of us think this, and some of us feel meaningless in our jobs.

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 We struggle to be motivated.

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 And, you know, when you feel like that,

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 it's tempting to begin to fantasize about other jobs that would give you more meaning.

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 It's tempting to begin to think about jobs in terms of the relative meaningfulness

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 that they might offer you.

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 You may think of certain jobs as being more meaningful,

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 and other jobs as being less meaningful,

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 whether you think of sacred versus secular jobs,

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 or you think of helping professions,

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 or you think of nonprofit versus for-profit,

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 or all of the different, I would say, artificial divisions in vocation

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 in terms of meaningfulness,

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 but we begin to think that way.

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 But here's the key as we understand creation.

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 All work has meaning,

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 and all work has dignity.

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 But here's the key.

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 It's your work does not have meaning because of what you produce.

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 What you produce has value,

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 and hopefully it's adding value somewhere,

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 but that's not the source of the meaningfulness of your work.

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 Your work doesn't have meaning because of what it produces.

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 It has meaning because of the one whom it reflects.

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 That's where the meaning come from.

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 So our work reflects a God who made all things and sustains all things,

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 and a God who made us to reflect His image

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 in the sustaining, the cultivating, the creating out of what He's made.

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 So just as we see God bringing order to chaos,

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 making it possible for life to flourish,

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 we continue in the work of what?

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 Bringing order to chaos.

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 So those of you who work in NGO worlds,

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 or in non-profit,

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 or international development spheres,

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 those of you who do that kind of work,

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 you are trying to get resources

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 from this place to this place.

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 You're looking and trying to understand the problems

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 that result in poverty and oppression,

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 and you're trying to funnel resources

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 and to develop strategies to what?

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 To bring order to chaos.

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 You're bringing order to chaos.

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 You're trying to create a society

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 or to create a community

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 where life can flourish better than it is.

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 If you start a business,

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 or you code and you build software,

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 or you develop strategies and different ways of thinking,

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 you're taking the stuff of creation,

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 and you're making something that wasn't there before.

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 You're reflecting the image of a creator God.

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 When you do that, you say,

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 well, I build websites.

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 That's an act of creation?

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 Yes.

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 That's an act of creation.

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 If you manage people or you manage teams,

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 you're bringing order to priorities

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 and people to maximize and draw out their potential.

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 If you teach,

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 teachers, their whole job is to cultivate

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 like you would cultivate a garden

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 and to draw the potential out of their students.

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 musicians take disparate, disordered sound

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 and they bring order and produce beautiful melody.

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 Artists take disparate stuff

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 and they order it and create beautiful things

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 like paintings and sculptures.

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 People who work in hospitality or customer service

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 create what?

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 Experiences.

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 You create encounters.

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 You have the opportunity to serve

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 and to treat another human being

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 with humanizing dignity

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 even when they're behaving

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 in an undignified way.

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 People who are administrative assistants

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 serve and empower those that they work for.

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 You bring order to details.

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 You bring order to emails.

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 You bring order to schedules.

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 You facilitate relationships and connections

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 and enhance productivity.

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 You're like the fertilizer

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 that makes everybody else do their job better.

00:16:35.660 --> 00:16:36.259
 Right?

00:16:36.600 --> 00:16:39.240
 I actually believe that stay-at-home parents

00:16:39.240 --> 00:16:41.820
 and homemakers are probably the clearest reflection

00:16:41.820 --> 00:16:42.800
 of the divine image

00:16:42.800 --> 00:16:45.100
 in that they are actually creating

00:16:45.100 --> 00:16:47.360
 and maintaining a place where life can flourish,

00:16:47.460 --> 00:16:47.960
 a home.

00:16:48.860 --> 00:16:51.040
 They're nurturing and sustaining human life

00:16:51.040 --> 00:16:51.940
 for those who have children.

00:16:51.940 --> 00:16:53.920
 They're forming the souls

00:16:53.920 --> 00:16:56.600
 and the characters of human beings.

00:16:57.320 --> 00:16:59.040
 All of these kinds of work,

00:16:59.100 --> 00:16:59.920
 and these are just tiny,

00:17:00.060 --> 00:17:01.200
 just a few examples,

00:17:01.820 --> 00:17:03.260
 they're all ways in which we,

00:17:03.380 --> 00:17:03.780
 in our work,

00:17:03.860 --> 00:17:05.920
 are reflecting a creator God.

00:17:06.840 --> 00:17:08.400
 But the key to sensing

00:17:08.400 --> 00:17:10.320
 and seeing the meaning in your work,

00:17:11.259 --> 00:17:12.220
 the key is this,

00:17:12.340 --> 00:17:14.880
 don't measure meaning by what you produce.

00:17:16.279 --> 00:17:18.740
 Measure meaning by the one whom you reflect.

00:17:18.740 --> 00:17:22.120
 Don't measure meaning by what you produce.

00:17:23.180 --> 00:17:25.019
 Measure meaning by the one whom you reflect.

00:17:25.259 --> 00:17:26.120
 In a fallen world,

00:17:26.180 --> 00:17:27.220
 as Genesis 3 says,

00:17:27.299 --> 00:17:29.319
 there will be thorns and thiscerals.

00:17:29.440 --> 00:17:30.839
 There will be futility.

00:17:31.000 --> 00:17:32.220
 There will be resistance.

00:17:32.500 --> 00:17:34.720
 There will be days and stretches of time

00:17:34.720 --> 00:17:36.120
 when our productivity is very low

00:17:36.120 --> 00:17:37.299
 or even in the negative.

00:17:39.000 --> 00:17:40.180
 Don't measure it by that.

00:17:40.279 --> 00:17:42.519
 Measure it by the one whom you reflect

00:17:42.519 --> 00:17:44.779
 when you're working in the image

00:17:44.779 --> 00:17:46.400
 of Him who made you.

00:17:46.400 --> 00:17:49.620
 So that's distortion number one,

00:17:50.519 --> 00:17:52.200
 coming to believe, apart from God,

00:17:52.300 --> 00:17:54.480
 that my work has no meaning.

00:17:56.040 --> 00:17:57.300
 All work has meaning.

00:17:57.660 --> 00:17:58.620
 Distortion number two

00:17:58.620 --> 00:17:59.660
 goes in the other direction,

00:17:59.800 --> 00:18:00.540
 believing that our work

00:18:00.540 --> 00:18:02.380
 is actually the source of meaning.

00:18:03.100 --> 00:18:04.240
 My work gives me meaning.

00:18:04.400 --> 00:18:05.519
 It gives me identity.

00:18:05.720 --> 00:18:06.920
 And this, in D.C.,

00:18:06.920 --> 00:18:08.700
 when the first or second question you're asked

00:18:08.700 --> 00:18:09.759
 is what do you do,

00:18:09.840 --> 00:18:11.259
 there is that immediate assumption

00:18:11.259 --> 00:18:13.220
 that the most important thing about you,

00:18:13.300 --> 00:18:14.700
 maybe even more so than your name,

00:18:14.700 --> 00:18:15.580
 is your career.

00:18:16.400 --> 00:18:18.940
 Are you somebody that I should be talking to?

00:18:20.200 --> 00:18:21.640
 Or should I excuse myself

00:18:21.640 --> 00:18:22.740
 to get another drink from the bar

00:18:22.740 --> 00:18:24.780
 and find somebody more important?

00:18:24.940 --> 00:18:27.540
 What you do defines who you are in our culture.

00:18:28.460 --> 00:18:30.440
 You know, there's that great, often used,

00:18:30.640 --> 00:18:33.120
 but never overused example, in my opinion,

00:18:33.460 --> 00:18:34.420
 of chariots of fire.

00:18:35.720 --> 00:18:37.120
 And Harold Abraham,

00:18:37.280 --> 00:18:39.000
 you've heard many preachers, including me,

00:18:39.040 --> 00:18:40.380
 use this a zillion times,

00:18:40.440 --> 00:18:41.759
 and it's because it's a great example.

00:18:42.580 --> 00:18:44.140
 Harold, that's the disclaimer,

00:18:44.140 --> 00:18:46.600
 Harold Abraham is a runner.

00:18:46.759 --> 00:18:48.400
 He and Eric Little are sort of rivals.

00:18:49.320 --> 00:18:50.759
 And Harold Abraham is,

00:18:51.880 --> 00:18:52.960
 he runs the dash,

00:18:53.440 --> 00:18:55.480
 and he says of the dash,

00:18:56.000 --> 00:18:58.880
 he says that when that gun goes off,

00:18:58.940 --> 00:18:59.240
 he says,

00:18:59.340 --> 00:19:02.520
 I have ten seconds to justify my existence.

00:19:02.519 --> 00:19:05.740
 And I think it's a great example

00:19:05.740 --> 00:19:07.299
 because I do think that in many ways

00:19:07.299 --> 00:19:08.940
 that reflects the distortion

00:19:08.940 --> 00:19:11.799
 that occurs in our hearts over time.

00:19:13.160 --> 00:19:15.579
 That my ability to do this thing

00:19:15.579 --> 00:19:17.000
 justifies my existence.

00:19:17.119 --> 00:19:19.019
 If I'm not able to do this thing,

00:19:19.119 --> 00:19:20.639
 then what am I?

00:19:22.099 --> 00:19:24.480
 You know, especially people in the helping professions.

00:19:24.480 --> 00:19:25.920
 You get all these degrees

00:19:25.920 --> 00:19:27.440
 and all these credentials that say,

00:19:27.539 --> 00:19:28.839
 this person's good at helping.

00:19:28.839 --> 00:19:32.039
 And then you get a job in social work.

00:19:33.019 --> 00:19:34.379
 And you try to help people.

00:19:35.379 --> 00:19:37.259
 And you realize how hard it is.

00:19:37.279 --> 00:19:38.279
 And you realize that a lot of times

00:19:38.279 --> 00:19:39.399
 people don't appreciate you.

00:19:39.419 --> 00:19:40.339
 And they actually resent

00:19:40.339 --> 00:19:42.720
 that they even need help.

00:19:42.759 --> 00:19:44.639
 And you give what you think is great advice,

00:19:44.839 --> 00:19:45.579
 learned advice,

00:19:45.720 --> 00:19:47.679
 advice that you've read in books

00:19:47.679 --> 00:19:49.359
 and learned from prior experience

00:19:49.359 --> 00:19:50.439
 of what would be good

00:19:50.439 --> 00:19:51.379
 in this or that situation.

00:19:51.500 --> 00:19:53.599
 And they reject your advice.

00:19:53.659 --> 00:19:54.559
 How dare they?

00:19:54.559 --> 00:19:58.579
 And you think, well,

00:19:59.619 --> 00:20:01.859
 what worth am I?

00:20:03.779 --> 00:20:05.519
 So we sacrifice our relationships.

00:20:05.720 --> 00:20:06.700
 We sacrifice sanity.

00:20:06.839 --> 00:20:08.679
 We sacrifice our own health for our work.

00:20:09.019 --> 00:20:09.980
 We're never content.

00:20:10.119 --> 00:20:12.039
 We're always wondering about other jobs

00:20:12.039 --> 00:20:15.119
 that might do a better job at justifying us.

00:20:16.079 --> 00:20:16.940
 Many of us wait,

00:20:17.019 --> 00:20:17.859
 many of us wait

00:20:17.859 --> 00:20:19.480
 to even think about getting married.

00:20:19.480 --> 00:20:22.519
 You wait to even think about getting married

00:20:22.519 --> 00:20:24.960
 until our career is secure.

00:20:25.900 --> 00:20:27.120
 And then we begin to look around

00:20:27.120 --> 00:20:28.380
 and realize that the pool

00:20:28.380 --> 00:20:30.819
 of eligible partners

00:20:30.819 --> 00:20:33.860
 has dwindled somewhat since undergrad.

00:20:34.380 --> 00:20:36.539
 And we wonder, what happened?

00:20:37.799 --> 00:20:38.940
 You know, for those of us

00:20:38.940 --> 00:20:41.339
 who are unemployed or underemployed,

00:20:41.620 --> 00:20:45.099
 you struggle not just with a lack of income,

00:20:45.279 --> 00:20:46.700
 you struggle with a lack of identity.

00:20:46.700 --> 00:20:50.080
 But the problem is,

00:20:50.160 --> 00:20:51.460
 our work was never meant to be

00:20:51.460 --> 00:20:53.920
 a source of meaning in the first place.

00:20:53.980 --> 00:20:55.180
 And if we spend our life

00:20:55.180 --> 00:20:56.700
 trying to find meaning,

00:20:57.420 --> 00:20:59.120
 identity, purpose in our jobs,

00:20:59.240 --> 00:21:01.700
 it will lead to profound disillusionment.

00:21:03.500 --> 00:21:05.100
 The late Lens Redding

00:21:05.100 --> 00:21:06.819
 is a great example of this.

00:21:06.920 --> 00:21:08.500
 He is a New Zealand-based

00:21:08.500 --> 00:21:09.900
 or was a New Zealand-based

00:21:09.900 --> 00:21:12.340
 art director, advertising guru.

00:21:12.539 --> 00:21:13.480
 By every standard,

00:21:13.580 --> 00:21:14.740
 he had achieved success

00:21:14.740 --> 00:21:17.120
 in a very cool and sexy field.

00:21:17.759 --> 00:21:19.440
 And he died at age 52

00:21:19.440 --> 00:21:22.519
 from inoperable esophageal cancer.

00:21:23.799 --> 00:21:25.480
 And after being diagnosed,

00:21:26.620 --> 00:21:28.120
 things began to shift for him.

00:21:29.000 --> 00:21:30.680
 And he wrote an essay

00:21:30.680 --> 00:21:33.200
 that was published after his death

00:21:33.200 --> 00:21:34.120
 called,

00:21:34.259 --> 00:21:36.079
 A Short Lesson in Perspective.

00:21:36.880 --> 00:21:38.539
 So I want to read an excerpt from this,

00:21:38.579 --> 00:21:40.120
 and it's edited somewhat for language.

00:21:40.119 --> 00:21:44.219
 He says,

00:21:44.279 --> 00:21:45.059
 And here's the thing.

00:21:46.179 --> 00:21:48.399
 It turns out I didn't actually like my old life

00:21:48.399 --> 00:21:49.659
 nearly as much as I thought I did.

00:21:50.519 --> 00:21:51.479
 I know this now

00:21:51.479 --> 00:21:52.859
 because I occasionally catch up

00:21:52.859 --> 00:21:54.379
 with my old colleagues and workmates.

00:21:55.019 --> 00:21:56.339
 They fall over each other

00:21:56.339 --> 00:21:57.819
 to enthusiastically show me

00:21:57.819 --> 00:21:59.559
 the latest project they're working on,

00:22:00.279 --> 00:22:01.199
 ask my opinion,

00:22:01.839 --> 00:22:03.539
 proudly show off their technical prowess,

00:22:03.559 --> 00:22:04.119
 which is not inconsiderable.

00:22:04.119 --> 00:22:07.000
 I find myself glazing over

00:22:07.000 --> 00:22:08.099
 but politely listening

00:22:08.099 --> 00:22:09.299
 as they brag about

00:22:09.299 --> 00:22:10.639
 who's had the least sleep

00:22:10.639 --> 00:22:12.219
 and the most takeaway food.

00:22:12.879 --> 00:22:14.539
 I haven't seen my wife since January.

00:22:14.959 --> 00:22:16.399
 I can't feel my legs anymore.

00:22:16.739 --> 00:22:17.899
 I think I have scurvy.

00:22:18.359 --> 00:22:21.459
 But another three weeks

00:22:21.459 --> 00:22:22.179
 and we'll be done.

00:22:22.419 --> 00:22:23.739
 It's got to be done by then.

00:22:23.799 --> 00:22:25.159
 The client's going on holiday.

00:22:25.500 --> 00:22:26.219
 What do I think?

00:22:27.359 --> 00:22:28.159
 And he says,

00:22:28.239 --> 00:22:28.899
 What do I think?

00:22:28.900 --> 00:22:31.720
 I think you're all effing mad.

00:22:33.160 --> 00:22:33.640
 Deranged.

00:22:34.060 --> 00:22:35.780
 So disengaged from reality

00:22:35.780 --> 00:22:36.660
 it's not even funny.

00:22:37.840 --> 00:22:39.780
 It's an effing TV commercial.

00:22:41.160 --> 00:22:42.140
 Nobody cares.

00:22:43.600 --> 00:22:44.280
 And he says,

00:22:44.340 --> 00:22:45.600
 This has come as quite a shock,

00:22:45.640 --> 00:22:46.360
 I can tell you.

00:22:47.259 --> 00:22:49.120
 I think I've come to the conclusion

00:22:49.120 --> 00:22:49.980
 that the whole thing

00:22:49.980 --> 00:22:50.920
 was a bit of a con.

00:22:51.759 --> 00:22:52.440
 A scam.

00:22:53.280 --> 00:22:54.519
 An elaborate hoax.

00:22:55.660 --> 00:22:57.340
 Countless late nights and weekends.

00:22:58.340 --> 00:22:58.740
 Holidays.

00:22:59.900 --> 00:23:00.500
 Birthdays.

00:23:01.000 --> 00:23:01.960
 School recitals.

00:23:02.500 --> 00:23:03.460
 Anniversary dinners

00:23:03.460 --> 00:23:04.759
 were willingly sacrificed

00:23:04.759 --> 00:23:07.080
 at the altar of some intangible

00:23:07.080 --> 00:23:09.620
 but infinitely worthy higher cause.

00:23:09.780 --> 00:23:11.100
 It would all be worth it

00:23:11.100 --> 00:23:12.140
 in the long run.

00:23:12.759 --> 00:23:13.840
 This was the con.

00:23:15.480 --> 00:23:16.440
 Convincing myself

00:23:16.440 --> 00:23:17.780
 that there was nowhere I'd rather be

00:23:17.780 --> 00:23:19.080
 was just a coping mechanism.

00:23:20.240 --> 00:23:21.660
 I can see that now.

00:23:22.580 --> 00:23:24.620
 It wasn't really important

00:23:24.620 --> 00:23:27.680
 or of any consequence at all, really.

00:23:28.180 --> 00:23:28.900
 How could it be?

00:23:29.560 --> 00:23:31.019
 We were just shifting product.

00:23:31.240 --> 00:23:32.600
 Our product and the clients.

00:23:32.860 --> 00:23:33.799
 Just meeting the quota.

00:23:34.220 --> 00:23:34.900
 Feeding the beast,

00:23:35.000 --> 00:23:36.580
 as I called it on my more cynical days.

00:23:36.960 --> 00:23:37.980
 So was it worth it?

00:23:39.900 --> 00:23:40.960
 Well, of course not.

00:23:40.960 --> 00:23:44.000
 It turns out it was just advertising.

00:23:46.000 --> 00:23:47.279
 So the point is,

00:23:48.079 --> 00:23:49.340
 on the one hand,

00:23:49.460 --> 00:23:52.519
 I want to impress upon you

00:23:52.519 --> 00:23:53.840
 this fact that work,

00:23:53.980 --> 00:23:54.559
 our work,

00:23:54.740 --> 00:23:55.340
 all work,

00:23:55.339 --> 00:23:58.240
 has inherent dignity,

00:23:58.439 --> 00:23:59.259
 inherent meaning,

00:23:59.439 --> 00:24:00.199
 inherent worth.

00:24:02.759 --> 00:24:04.179
 But on the other hand,

00:24:05.539 --> 00:24:07.679
 our work can never be a source

00:24:07.679 --> 00:24:09.379
 of meaning

00:24:09.379 --> 00:24:10.599
 and of value

00:24:10.599 --> 00:24:11.759
 and of worth.

00:24:11.980 --> 00:24:13.179
 And that altar

00:24:13.179 --> 00:24:15.339
 that Lens Redding talks about,

00:24:15.419 --> 00:24:16.419
 that altar on which

00:24:16.419 --> 00:24:17.519
 so many of us sacrifice

00:24:17.519 --> 00:24:18.720
 so many things,

00:24:19.059 --> 00:24:20.000
 so many people,

00:24:20.740 --> 00:24:21.759
 so many possibilities,

00:24:21.759 --> 00:24:23.539
 that is an altar

00:24:23.539 --> 00:24:24.640
 to an empty idol.

00:24:25.700 --> 00:24:27.019
 And the idol of work

00:24:27.019 --> 00:24:29.119
 is just like any other idol.

00:24:30.299 --> 00:24:32.119
 It never, ever, ever promises,

00:24:32.980 --> 00:24:34.359
 or never, ever, ever delivers

00:24:34.359 --> 00:24:35.079
 what it promises.

00:24:35.079 --> 00:24:38.039
 So this brings us

00:24:38.039 --> 00:24:39.159
 to the third point then.

00:24:39.379 --> 00:24:40.119
 If that's the,

00:24:40.500 --> 00:24:42.039
 if work is necessary

00:24:42.039 --> 00:24:44.679
 and work does have

00:24:44.679 --> 00:24:45.619
 inherent meaning,

00:24:46.079 --> 00:24:46.960
 but that meaning,

00:24:47.119 --> 00:24:48.480
 it's not a source of meaning.

00:24:48.619 --> 00:24:50.059
 The meaning comes from the one

00:24:50.059 --> 00:24:51.159
 whom we reflect

00:24:51.159 --> 00:24:51.839
 when we work.

00:24:51.919 --> 00:24:53.599
 If these are true things,

00:24:54.359 --> 00:24:55.339
 then we have to ask,

00:24:55.460 --> 00:24:56.619
 how do we then rebalance

00:24:56.619 --> 00:24:57.460
 work?

00:24:57.500 --> 00:24:58.619
 Because I know myself,

00:24:59.679 --> 00:25:01.220
 and I know most of you

00:25:01.220 --> 00:25:01.960
 well enough to know

00:25:01.960 --> 00:25:02.939
 that I think that our

00:25:02.939 --> 00:25:04.119
 work lives are pretty

00:25:04.119 --> 00:25:04.859
 out of whack.

00:25:06.079 --> 00:25:07.099
 So knowing this,

00:25:07.159 --> 00:25:07.859
 how do we rebalance

00:25:07.859 --> 00:25:08.759
 work in our lives

00:25:08.759 --> 00:25:10.259
 and maintain this balance

00:25:10.259 --> 00:25:11.159
 over time

00:25:11.159 --> 00:25:12.879
 so that we don't

00:25:12.879 --> 00:25:14.579
 slide into meaningless despair,

00:25:15.259 --> 00:25:15.899
 so that we don't

00:25:15.899 --> 00:25:16.819
 sacrifice ourselves

00:25:16.819 --> 00:25:17.899
 on the altar of our jobs.

00:25:18.019 --> 00:25:18.779
 And this is actually

00:25:18.779 --> 00:25:19.839
 where last week's sermon

00:25:19.839 --> 00:25:20.879
 and this week

00:25:20.879 --> 00:25:21.559
 come together.

00:25:22.519 --> 00:25:23.359
 And for those of you

00:25:23.359 --> 00:25:24.619
 who weren't here last week,

00:25:24.659 --> 00:25:25.960
 I can sort of bring us

00:25:25.960 --> 00:25:27.259
 back up to speed on that,

00:25:28.039 --> 00:25:28.740
 that the only way

00:25:28.740 --> 00:25:29.379
 to have a healthy,

00:25:29.579 --> 00:25:30.579
 balanced work life

00:25:30.579 --> 00:25:32.419
 is if that life

00:25:32.419 --> 00:25:34.099
 is part of a larger rhythm

00:25:34.099 --> 00:25:36.039
 of work and rest,

00:25:36.379 --> 00:25:38.079
 work and Sabbath rest.

00:25:38.119 --> 00:25:39.139
 That's the only way.

00:25:39.659 --> 00:25:40.740
 And as we said last week,

00:25:41.079 --> 00:25:41.980
 Sabbath is much more

00:25:41.980 --> 00:25:43.139
 than just taking a day off.

00:25:43.399 --> 00:25:44.139
 Taking a day off

00:25:44.139 --> 00:25:45.399
 is kind of and can be

00:25:45.399 --> 00:25:46.319
 a counterfeit Sabbath

00:25:46.319 --> 00:25:48.079
 because it's not just

00:25:48.079 --> 00:25:49.259
 about taking a day off.

00:25:50.699 --> 00:25:51.679
 Sabbath means

00:25:51.679 --> 00:25:53.799
 ceasing from our work

00:25:53.799 --> 00:25:57.039
 so that we can celebrate

00:25:57.039 --> 00:25:57.679
 God's work.

00:25:57.680 --> 00:26:00.500
 It's a reorienting

00:26:00.500 --> 00:26:01.560
 of our souls.

00:26:03.240 --> 00:26:04.160
 Ceasing our work

00:26:04.160 --> 00:26:05.120
 so that we can celebrate

00:26:05.120 --> 00:26:05.799
 God's work.

00:26:05.880 --> 00:26:07.560
 And this only fully makes sense

00:26:07.560 --> 00:26:09.360
 when we look at Jesus Christ

00:26:09.360 --> 00:26:11.080
 because in Mark chapter 2,

00:26:11.120 --> 00:26:11.680
 verse 28,

00:26:11.960 --> 00:26:13.279
 Jesus says something profound.

00:26:13.560 --> 00:26:13.920
 He says,

00:26:14.279 --> 00:26:15.680
 I am the Lord of the Sabbath.

00:26:15.920 --> 00:26:16.779
 The Son of the Man

00:26:16.779 --> 00:26:17.860
 is Lord of the Sabbath.

00:26:17.960 --> 00:26:18.640
 What is He saying?

00:26:19.660 --> 00:26:21.120
 I'm the Lord of rest.

00:26:22.000 --> 00:26:23.500
 I'm the one to whom

00:26:23.500 --> 00:26:24.640
 the Sabbath points.

00:26:24.640 --> 00:26:25.540
 When the Sabbath

00:26:25.540 --> 00:26:27.160
 was established in creation,

00:26:27.680 --> 00:26:29.640
 it was a giant signpost

00:26:29.640 --> 00:26:30.700
 pointing to the rest

00:26:30.700 --> 00:26:31.940
 that I would one day

00:26:31.940 --> 00:26:33.860
 make possible.

00:26:34.880 --> 00:26:36.800
 So when Jesus dies on the cross

00:26:36.800 --> 00:26:37.560
 and He cries out,

00:26:37.660 --> 00:26:38.420
 it is finished,

00:26:39.000 --> 00:26:40.120
 He's not just talking

00:26:40.120 --> 00:26:42.180
 about His heart.

00:26:43.300 --> 00:26:44.160
 He's not just talking

00:26:44.160 --> 00:26:46.280
 about His earthly life.

00:26:47.640 --> 00:26:48.880
 When He cries out,

00:26:48.960 --> 00:26:49.800
 it is finished,

00:26:50.620 --> 00:26:52.060
 He's saying that He has now

00:26:52.060 --> 00:26:54.100
 accomplished everything necessary

00:26:54.099 --> 00:26:56.299
 to give us that rest.

00:26:56.439 --> 00:26:58.359
 He's done everything necessary

00:26:58.359 --> 00:27:00.799
 to reconcile us to God.

00:27:01.139 --> 00:27:02.639
 And in that reconciliation,

00:27:03.099 --> 00:27:03.779
 we know,

00:27:04.959 --> 00:27:06.539
 as we come into the embrace

00:27:06.539 --> 00:27:07.339
 of that God,

00:27:07.480 --> 00:27:09.199
 we know that we have found

00:27:09.199 --> 00:27:12.480
 the only place in the universe

00:27:12.480 --> 00:27:16.339
 where we can know

00:27:16.339 --> 00:27:19.219
 that everything's going to be okay,

00:27:20.159 --> 00:27:22.059
 that we don't have to strive

00:27:22.059 --> 00:27:22.639
 any longer,

00:27:22.799 --> 00:27:23.359
 that there's nothing

00:27:23.359 --> 00:27:24.159
 that we lack,

00:27:24.539 --> 00:27:25.960
 that our future is uncertain.

00:27:27.019 --> 00:27:28.579
 All of that is done away with.

00:27:28.740 --> 00:27:29.559
 And every Sabbath

00:27:29.559 --> 00:27:30.319
 is an opportunity

00:27:30.319 --> 00:27:31.220
 for us to gather

00:27:31.220 --> 00:27:32.460
 as we are now,

00:27:33.460 --> 00:27:35.220
 to cease from our work,

00:27:35.259 --> 00:27:35.839
 and if any of you

00:27:35.839 --> 00:27:36.779
 are working right now

00:27:36.779 --> 00:27:37.659
 on your devices,

00:27:37.899 --> 00:27:39.480
 cease just for right now.

00:27:41.399 --> 00:27:42.599
 Because right now,

00:27:42.759 --> 00:27:43.599
 at this minute,

00:27:43.700 --> 00:27:44.339
 it's an opportunity

00:27:44.339 --> 00:27:45.279
 for us to gather

00:27:45.279 --> 00:27:47.220
 as Christians

00:27:47.220 --> 00:27:50.180
 and to celebrate

00:27:50.180 --> 00:27:51.400
 the finished work of God

00:27:51.400 --> 00:27:52.799
 on our behalf,

00:27:52.900 --> 00:27:53.819
 to actually remember

00:27:53.819 --> 00:27:54.700
 that all of our hope

00:27:54.700 --> 00:27:55.500
 and all of our meaning

00:27:55.500 --> 00:27:56.360
 and all of our purpose

00:27:56.360 --> 00:27:58.120
 will never be found

00:27:58.120 --> 00:27:58.900
 in this world,

00:27:59.120 --> 00:28:00.180
 especially in our work,

00:28:00.220 --> 00:28:01.019
 and it can only be found

00:28:01.019 --> 00:28:01.460
 in Jesus.

00:28:02.860 --> 00:28:03.860
 So in light of this,

00:28:03.920 --> 00:28:05.220
 in light of the Lord

00:28:05.220 --> 00:28:05.779
 of the Sabbath

00:28:05.779 --> 00:28:06.600
 and what we have,

00:28:06.680 --> 00:28:07.559
 those of us who have come

00:28:07.559 --> 00:28:08.019
 to Him

00:28:08.019 --> 00:28:09.299
 and put our hope

00:28:09.299 --> 00:28:09.920
 not in our work

00:28:09.920 --> 00:28:11.079
 but in His finished work,

00:28:11.140 --> 00:28:11.720
 that's what makes you

00:28:11.720 --> 00:28:12.100
 a Christian.

00:28:12.099 --> 00:28:14.519
 In light of this,

00:28:14.599 --> 00:28:15.799
 what's a balanced perspective

00:28:15.799 --> 00:28:17.719
 on work actually look like?

00:28:18.159 --> 00:28:19.199
 What does it actually look like?

00:28:19.240 --> 00:28:20.000
 How should we think

00:28:20.000 --> 00:28:21.459
 about our work

00:28:21.459 --> 00:28:22.939
 as you go to work,

00:28:22.980 --> 00:28:23.480
 most of you,

00:28:23.619 --> 00:28:23.980
 tomorrow?

00:28:25.319 --> 00:28:26.059
 And I would say

00:28:26.059 --> 00:28:26.899
 a balanced perspective

00:28:26.899 --> 00:28:28.079
 on work looks like this.

00:28:28.099 --> 00:28:29.039
 It's all wrapped up

00:28:29.039 --> 00:28:30.059
 in the word

00:28:30.059 --> 00:28:31.299
 that the Bible uses

00:28:31.299 --> 00:28:32.759
 for work.

00:28:33.719 --> 00:28:34.779
 The word that the Bible

00:28:34.779 --> 00:28:36.500
 uses here in Genesis chapter 2

00:28:36.500 --> 00:28:37.419
 for work.

00:28:37.519 --> 00:28:38.139
 The Hebrew word

00:28:38.139 --> 00:28:39.000
 is avodah.

00:28:40.859 --> 00:28:41.339
 Avodah.

00:28:41.339 --> 00:28:42.919
 And this first appears

00:28:42.919 --> 00:28:43.679
 in our passage,

00:28:44.039 --> 00:28:44.879
 but it's used all

00:28:44.879 --> 00:28:45.759
 throughout the Old Testament.

00:28:47.679 --> 00:28:49.079
 And in the Old Testament,

00:28:49.220 --> 00:28:50.240
 if you look at all the ways

00:28:50.240 --> 00:28:50.679
 it's used,

00:28:50.740 --> 00:28:51.839
 if you do a word search,

00:28:52.359 --> 00:28:53.319
 you'll find something

00:28:53.319 --> 00:28:54.159
 pretty fascinating

00:28:54.159 --> 00:28:55.220
 and that is this word

00:28:55.220 --> 00:28:58.240
 has three interrelated usages.

00:28:58.459 --> 00:28:59.539
 It has three ways

00:28:59.539 --> 00:29:00.220
 or three ways

00:29:00.220 --> 00:29:01.119
 that it's translated

00:29:01.119 --> 00:29:01.879
 in the Old Testament.

00:29:02.279 --> 00:29:03.819
 It's translated as work

00:29:03.819 --> 00:29:04.500
 or labor

00:29:04.500 --> 00:29:06.000
 or career

00:29:06.000 --> 00:29:06.959
 or occupation.

00:29:07.980 --> 00:29:08.919
 That's the first meaning.

00:29:09.480 --> 00:29:10.339
 That's the one

00:29:10.339 --> 00:29:11.439
 that we're most familiar with.

00:29:11.980 --> 00:29:13.059
 But it's also used

00:29:13.059 --> 00:29:14.619
 to describe service

00:29:14.619 --> 00:29:17.480
 as in serving one another,

00:29:18.179 --> 00:29:18.899
 being a servant.

00:29:19.679 --> 00:29:20.899
 And then thirdly,

00:29:21.019 --> 00:29:23.000
 it's used to describe worship.

00:29:24.699 --> 00:29:25.179
 Worship.

00:29:26.799 --> 00:29:27.720
 So in the Bible,

00:29:27.799 --> 00:29:28.379
 what you see

00:29:28.379 --> 00:29:29.379
 in this one word

00:29:29.379 --> 00:29:29.899
 is that there is

00:29:29.899 --> 00:29:31.699
 a seamless connection,

00:29:32.399 --> 00:29:34.079
 a seamless understanding

00:29:34.079 --> 00:29:35.359
 of the relationship

00:29:35.359 --> 00:29:36.379
 between our work,

00:29:36.539 --> 00:29:37.039
 our career,

00:29:37.039 --> 00:29:37.899
 our vocation,

00:29:38.579 --> 00:29:40.680
 our call to serve

00:29:40.680 --> 00:29:41.259
 one another,

00:29:41.759 --> 00:29:43.480
 and our purpose

00:29:43.480 --> 00:29:45.339
 as worshipers of God.

00:29:46.440 --> 00:29:47.539
 And what we see

00:29:47.539 --> 00:29:48.319
 is that those aren't

00:29:48.319 --> 00:29:49.639
 three separate activities.

00:29:50.240 --> 00:29:51.539
 I don't worship on Sunday,

00:29:51.960 --> 00:29:53.079
 serve at the soup kitchen

00:29:53.079 --> 00:29:53.599
 on Wednesday,

00:29:54.099 --> 00:29:55.480
 and then work

00:29:55.480 --> 00:29:56.339
 Monday to Friday.

00:29:57.379 --> 00:29:58.339
 That instead,

00:29:58.519 --> 00:29:59.159
 my work

00:29:59.159 --> 00:30:01.960
 is a place

00:30:01.960 --> 00:30:03.059
 where I worship.

00:30:03.059 --> 00:30:04.519
 And my work

00:30:04.519 --> 00:30:05.200
 is a place

00:30:05.200 --> 00:30:06.679
 where I have opportunities

00:30:06.679 --> 00:30:08.099
 to serve

00:30:08.099 --> 00:30:09.599
 other people

00:30:09.599 --> 00:30:10.379
 and the Lord.

00:30:10.500 --> 00:30:11.059
 So work

00:30:11.059 --> 00:30:11.819
 and worship

00:30:11.819 --> 00:30:12.480
 and service,

00:30:12.599 --> 00:30:13.559
 they're all one and the same.

00:30:13.819 --> 00:30:14.319
 Your work

00:30:14.319 --> 00:30:15.500
 is your worship.

00:30:16.179 --> 00:30:17.119
 And for most of us,

00:30:17.379 --> 00:30:18.399
 your primary place

00:30:18.399 --> 00:30:18.980
 of ministry,

00:30:19.159 --> 00:30:20.019
 your primary place

00:30:20.019 --> 00:30:21.159
 of evangelism,

00:30:21.259 --> 00:30:22.039
 your primary place

00:30:22.039 --> 00:30:22.839
 of service,

00:30:23.000 --> 00:30:23.879
 your primary place

00:30:23.879 --> 00:30:24.779
 of bringing justice,

00:30:25.240 --> 00:30:26.099
 your primary place

00:30:26.099 --> 00:30:27.359
 of bringing glory to God

00:30:27.359 --> 00:30:28.379
 and worshiping the Lord,

00:30:28.379 --> 00:30:29.399
 the primary place

00:30:29.399 --> 00:30:29.899
 you're going to do that

00:30:29.899 --> 00:30:30.419
 is your job.

00:30:30.420 --> 00:30:33.200
 That's the primary place.

00:30:33.940 --> 00:30:35.200
 And so while we as a church

00:30:35.200 --> 00:30:36.660
 have ways

00:30:36.660 --> 00:30:37.920
 that we serve initiatives

00:30:37.920 --> 00:30:38.960
 like DUC 127,

00:30:39.320 --> 00:30:40.240
 while we encourage

00:30:40.240 --> 00:30:41.460
 our core groups

00:30:41.460 --> 00:30:43.180
 to come up with ways

00:30:43.180 --> 00:30:43.920
 that they want to serve

00:30:43.920 --> 00:30:44.800
 together in the community,

00:30:44.980 --> 00:30:46.100
 we never want to lose sight

00:30:46.100 --> 00:30:46.480
 of the fact

00:30:46.480 --> 00:30:48.080
 that your primary calling

00:30:48.080 --> 00:30:51.060
 is to the Lord Jesus Christ

00:30:51.060 --> 00:30:53.279
 and next to that

00:30:53.279 --> 00:30:54.160
 you are called

00:30:54.160 --> 00:30:55.259
 to a vocation

00:30:55.259 --> 00:30:56.320
 and that is the way

00:30:56.320 --> 00:30:57.700
 that God has built you

00:30:57.700 --> 00:30:58.759
 and provided you

00:30:58.759 --> 00:30:59.339
 an opportunity

00:30:59.339 --> 00:31:00.920
 to do His mission

00:31:00.920 --> 00:31:01.440
 in the world.

00:31:01.879 --> 00:31:02.579
 That is it.

00:31:03.740 --> 00:31:04.920
 And so if nothing else,

00:31:04.920 --> 00:31:06.119
 for all of our core groups

00:31:06.119 --> 00:31:07.019
 who, you know,

00:31:07.079 --> 00:31:08.039
 who think that they need

00:31:08.039 --> 00:31:08.519
 to come up with

00:31:08.519 --> 00:31:09.460
 an elaborate vision

00:31:09.460 --> 00:31:10.079
 for serving,

00:31:10.200 --> 00:31:10.920
 no, it is enough

00:31:10.920 --> 00:31:11.740
 for you to simply say

00:31:11.740 --> 00:31:12.900
 our group exists

00:31:12.900 --> 00:31:14.519
 to support and empower

00:31:14.519 --> 00:31:15.480
 our people

00:31:15.480 --> 00:31:16.539
 to see their jobs

00:31:16.539 --> 00:31:18.480
 as the primary way

00:31:18.480 --> 00:31:19.319
 that they serve

00:31:19.319 --> 00:31:20.420
 and worship the Lord.

00:31:21.099 --> 00:31:22.259
 That's a great focus

00:31:22.259 --> 00:31:23.000
 for a core group

00:31:23.000 --> 00:31:26.099
 because that is what

00:31:26.099 --> 00:31:27.779
 our vocation means,

00:31:27.779 --> 00:31:28.420
 Avodah.

00:31:28.700 --> 00:31:29.720
 And when you see someone

00:31:29.720 --> 00:31:30.980
 who lives this balance

00:31:30.980 --> 00:31:32.579
 of work and rest,

00:31:33.399 --> 00:31:34.259
 someone who has

00:31:34.259 --> 00:31:35.039
 their work life

00:31:35.039 --> 00:31:35.819
 in balance

00:31:35.819 --> 00:31:37.819
 and sees it as Avodah,

00:31:37.920 --> 00:31:38.579
 sees it as a way

00:31:38.579 --> 00:31:40.339
 to serve and to glorify God,

00:31:40.639 --> 00:31:41.639
 when you see a life

00:31:41.639 --> 00:31:42.259
 like that,

00:31:42.399 --> 00:31:43.259
 what you see is someone

00:31:43.259 --> 00:31:44.200
 who's been liberated

00:31:44.200 --> 00:31:45.000
 from their work

00:31:45.000 --> 00:31:46.379
 so that they may fully

00:31:46.379 --> 00:31:47.339
 enjoy their work.

00:31:47.779 --> 00:31:48.440
 And I'll just give you

00:31:48.440 --> 00:31:49.259
 two quick examples

00:31:49.259 --> 00:31:49.859
 to close

00:31:49.859 --> 00:31:51.019
 of people who have

00:31:51.019 --> 00:31:52.639
 this kind of understanding

00:31:52.639 --> 00:31:53.779
 of their Avodah,

00:31:53.859 --> 00:31:54.759
 their work.

00:31:54.759 --> 00:31:56.420
 The first is

00:31:56.420 --> 00:31:57.879
 the other character

00:31:57.879 --> 00:31:59.000
 in Chariots of Fire,

00:31:59.119 --> 00:32:00.019
 Eric Little.

00:32:00.480 --> 00:32:01.879
 We have Harold Abraham

00:32:01.879 --> 00:32:02.559
 who says,

00:32:02.879 --> 00:32:03.920
 I have ten seconds

00:32:03.920 --> 00:32:05.119
 to justify my existence,

00:32:05.400 --> 00:32:06.420
 and we have Eric Little,

00:32:06.619 --> 00:32:07.680
 a very talented runner.

00:32:08.140 --> 00:32:09.660
 And in the story,

00:32:10.400 --> 00:32:10.980
 one of the,

00:32:11.319 --> 00:32:11.500
 you know,

00:32:11.539 --> 00:32:12.940
 a medal race comes up.

00:32:14.339 --> 00:32:15.660
 It's a race

00:32:15.660 --> 00:32:16.400
 where they can medal,

00:32:16.920 --> 00:32:18.039
 but this medal race

00:32:18.039 --> 00:32:19.119
 is held on the Sabbath.

00:32:19.119 --> 00:32:22.000
 And so Eric Little,

00:32:22.139 --> 00:32:22.799
 follower of Jesus

00:32:22.799 --> 00:32:23.359
 that he is,

00:32:23.719 --> 00:32:25.019
 Sabbath keeper that he is,

00:32:25.699 --> 00:32:26.179
 says,

00:32:26.439 --> 00:32:28.239
 I'm not going to do it.

00:32:28.699 --> 00:32:29.899
 And he doesn't race.

00:32:31.279 --> 00:32:32.719
 And Harold Abraham

00:32:32.719 --> 00:32:33.519
 ends up racing,

00:32:33.799 --> 00:32:35.000
 ends up eventually winning

00:32:35.000 --> 00:32:36.339
 the medal

00:32:36.339 --> 00:32:36.899
 that he's worked

00:32:36.899 --> 00:32:37.639
 so long for,

00:32:37.699 --> 00:32:38.159
 but in the end

00:32:38.159 --> 00:32:38.799
 he realizes

00:32:38.799 --> 00:32:41.659
 it's just a medal.

00:32:42.659 --> 00:32:44.099
 And it doesn't satisfy him

00:32:44.099 --> 00:32:44.959
 the way he thought it would.

00:32:45.359 --> 00:32:46.099
 He's a lot like

00:32:46.099 --> 00:32:46.799
 Linz Redding

00:32:46.799 --> 00:32:47.319
 who says,

00:32:47.459 --> 00:32:48.659
 it's just a commercial.

00:32:49.439 --> 00:32:50.739
 It's just advertising.

00:32:51.839 --> 00:32:53.039
 It wasn't worth it.

00:32:54.319 --> 00:32:55.339
 And then by contrast,

00:32:55.459 --> 00:32:56.199
 you see Eric

00:32:56.199 --> 00:32:57.919
 who goes on to serve

00:32:57.919 --> 00:32:59.259
 and love the people of China

00:32:59.259 --> 00:33:00.000
 for years

00:33:00.000 --> 00:33:01.339
 before being put

00:33:01.339 --> 00:33:02.559
 in a Japanese prison camp

00:33:02.559 --> 00:33:03.659
 where he eventually dies.

00:33:03.959 --> 00:33:04.859
 And a few years ago

00:33:04.859 --> 00:33:05.879
 it was found out

00:33:05.879 --> 00:33:06.500
 that he was actually

00:33:06.500 --> 00:33:07.319
 given an opportunity

00:33:07.319 --> 00:33:09.459
 to leave that camp,

00:33:09.599 --> 00:33:10.899
 but he traded places

00:33:10.899 --> 00:33:12.239
 with a pregnant woman.

00:33:13.399 --> 00:33:14.699
 And so she went free

00:33:14.699 --> 00:33:15.279
 and he ended up

00:33:15.279 --> 00:33:16.099
 dying in the camp.

00:33:16.099 --> 00:33:18.959
 And the world

00:33:18.959 --> 00:33:20.059
 looks at a story like this

00:33:20.059 --> 00:33:20.319
 and says,

00:33:20.559 --> 00:33:21.139
 what a waste,

00:33:21.240 --> 00:33:22.459
 what a colossal waste.

00:33:23.000 --> 00:33:24.439
 But when Eric describes

00:33:24.439 --> 00:33:25.679
 the reason he runs,

00:33:25.879 --> 00:33:26.980
 it's not to get medals,

00:33:27.119 --> 00:33:28.039
 it's not to get fame,

00:33:28.119 --> 00:33:29.059
 it's not to get acclamation,

00:33:29.179 --> 00:33:29.879
 it's not to get money.

00:33:29.959 --> 00:33:30.259
 He says,

00:33:30.419 --> 00:33:31.039
 when I run,

00:33:31.139 --> 00:33:32.219
 I feel God's smile.

00:33:34.299 --> 00:33:35.399
 This is Avodah.

00:33:36.619 --> 00:33:37.759
 That's what it looks like

00:33:37.759 --> 00:33:38.359
 in a life.

00:33:38.599 --> 00:33:39.659
 And the second example,

00:33:39.740 --> 00:33:40.699
 the last example I'll give

00:33:40.699 --> 00:33:42.059
 is the life of Lilius Trotter.

00:33:42.940 --> 00:33:43.839
 We've been immersed

00:33:43.839 --> 00:33:45.000
 in this story,

00:33:45.139 --> 00:33:46.139
 this amazing story

00:33:46.139 --> 00:33:46.819
 of Lilius Trotter

00:33:46.819 --> 00:33:47.720
 because my wife

00:33:47.720 --> 00:33:49.000
 has actually made

00:33:49.000 --> 00:33:49.500
 a documentary

00:33:49.500 --> 00:33:50.639
 about Lilius Trotter,

00:33:50.740 --> 00:33:51.799
 so I may be a little biased,

00:33:51.899 --> 00:33:52.539
 but I think when you

00:33:52.539 --> 00:33:54.359
 see the story for yourself,

00:33:54.440 --> 00:33:55.539
 you will understand

00:33:55.539 --> 00:33:56.579
 the beauty of it.

00:33:57.460 --> 00:33:58.819
 And it will actually

00:33:58.819 --> 00:34:00.399
 be premiering here in D.C.

00:34:00.460 --> 00:34:02.099
 on February 6th

00:34:02.099 --> 00:34:03.519
 at the National Gallery of Art.

00:34:03.980 --> 00:34:04.819
 So that's pretty exciting.

00:34:06.179 --> 00:34:06.960
 So our church

00:34:06.960 --> 00:34:07.679
 will be a part of that.

00:34:07.680 --> 00:34:11.380
 But when you look

00:34:11.380 --> 00:34:12.519
 at the life of Lilius Trotter,

00:34:12.740 --> 00:34:13.400
 here's a woman

00:34:13.400 --> 00:34:15.900
 who was a very gifted painter

00:34:15.900 --> 00:34:16.860
 who was told

00:34:16.860 --> 00:34:18.680
 by the great art critic

00:34:18.680 --> 00:34:19.920
 of her day in England,

00:34:20.059 --> 00:34:20.659
 John Ruskin,

00:34:21.559 --> 00:34:22.980
 you can be England's

00:34:22.980 --> 00:34:23.980
 greatest living painter.

00:34:25.639 --> 00:34:26.740
 I have the power

00:34:26.740 --> 00:34:28.880
 to bestow that upon you,

00:34:28.920 --> 00:34:29.840
 and you have the talent.

00:34:30.280 --> 00:34:31.440
 I can open the right doors

00:34:31.440 --> 00:34:31.800
 for you,

00:34:32.099 --> 00:34:33.139
 make all the right connections,

00:34:33.680 --> 00:34:34.340
 one condition.

00:34:35.720 --> 00:34:36.940
 See, Lilius had been spending

00:34:36.940 --> 00:34:38.519
 a lot of her free time

00:34:38.519 --> 00:34:40.380
 serving the poor of London,

00:34:40.960 --> 00:34:42.320
 the women and the orphans.

00:34:43.240 --> 00:34:45.000
 And Ruskin saw this

00:34:45.000 --> 00:34:46.139
 as being in competition

00:34:46.139 --> 00:34:47.179
 with her art and said,

00:34:47.440 --> 00:34:48.500
 you have to stop that.

00:34:49.380 --> 00:34:50.579
 You have to leave all of that

00:34:50.579 --> 00:34:51.460
 and devote yourself

00:34:51.460 --> 00:34:53.260
 exclusively to your art.

00:34:53.880 --> 00:34:54.639
 And if you do that,

00:34:54.740 --> 00:34:56.920
 I will make you

00:34:56.920 --> 00:34:58.260
 England's greatest living painter.

00:34:58.500 --> 00:34:59.460
 She takes three days

00:34:59.460 --> 00:35:01.519
 of prayer and discernment

00:35:01.519 --> 00:35:03.480
 and ultimately refuses Ruskin.

00:35:04.659 --> 00:35:05.579
 But the greatest thing

00:35:05.579 --> 00:35:06.280
 about the story is

00:35:06.280 --> 00:35:07.480
 she doesn't actually give up

00:35:07.480 --> 00:35:09.180
 her vocation as a painter.

00:35:09.580 --> 00:35:10.940
 She continues to paint.

00:35:11.280 --> 00:35:12.840
 What she gives up is fame.

00:35:13.260 --> 00:35:14.220
 What she gives up

00:35:14.220 --> 00:35:16.680
 is the chance at notoriety.

00:35:17.040 --> 00:35:17.900
 She gives all that up,

00:35:17.960 --> 00:35:18.660
 not because fame

00:35:18.660 --> 00:35:19.540
 is inherently bad,

00:35:19.600 --> 00:35:20.640
 but because for her,

00:35:21.640 --> 00:35:24.220
 for her,

00:35:24.320 --> 00:35:25.900
 the sacrifice would mean

00:35:25.900 --> 00:35:28.380
 sacrificing what it means

00:35:28.380 --> 00:35:29.680
 to be faithful to God.

00:35:30.580 --> 00:35:31.980
 And when she had to choose,

00:35:32.060 --> 00:35:33.200
 she chose faithfulness

00:35:33.200 --> 00:35:34.340
 over fame.

00:35:34.340 --> 00:35:36.180
 And where that took her,

00:35:36.240 --> 00:35:36.920
 it doesn't need to take

00:35:36.920 --> 00:35:37.579
 all of us here,

00:35:37.640 --> 00:35:38.600
 but where it took her

00:35:38.600 --> 00:35:40.940
 is actually to North Africa.

00:35:41.220 --> 00:35:42.260
 And she spent the rest

00:35:42.260 --> 00:35:44.019
 of her life in total obscurity

00:35:44.019 --> 00:35:46.460
 as a missionary in Algeria.

00:35:47.880 --> 00:35:48.440
 Painting,

00:35:49.280 --> 00:35:49.900
 painting,

00:35:50.740 --> 00:35:51.900
 growing as an artist,

00:35:52.440 --> 00:35:54.860
 but painting not for the elite

00:35:54.860 --> 00:35:56.280
 art critics of England,

00:35:56.280 --> 00:35:59.440
 but rather painting

00:35:59.440 --> 00:36:01.600
 for an audience of one

00:36:01.600 --> 00:36:04.540
 in the margins of her journals.

00:36:08.180 --> 00:36:09.120
 Like Eric Little,

00:36:09.240 --> 00:36:10.500
 she had a balanced view

00:36:10.500 --> 00:36:11.480
 of her vocation.

00:36:11.680 --> 00:36:12.740
 She saw her work

00:36:12.740 --> 00:36:14.740
 as a way to serve others.

00:36:15.100 --> 00:36:17.180
 She actually used her painting

00:36:17.180 --> 00:36:20.019
 to illuminate Arab text

00:36:20.019 --> 00:36:21.940
 to try to convey

00:36:21.940 --> 00:36:23.560
 to the Arab world

00:36:23.560 --> 00:36:24.720
 the beauty of Jesus.

00:36:24.719 --> 00:36:25.859
 And she knew that they took

00:36:25.859 --> 00:36:26.839
 the word seriously.

00:36:27.259 --> 00:36:28.299
 They took the written word

00:36:28.299 --> 00:36:28.919
 very seriously.

00:36:29.059 --> 00:36:30.199
 And so she used her

00:36:30.199 --> 00:36:31.139
 watercolor abilities

00:36:31.139 --> 00:36:32.719
 to create beautiful tracts

00:36:33.259 --> 00:36:34.439
 that would tell people

00:36:34.439 --> 00:36:35.619
 about Jesus.

00:36:37.659 --> 00:36:38.939
 Because that's what she believed

00:36:38.939 --> 00:36:40.059
 that she was called to do.

00:36:41.719 --> 00:36:44.139
 So as we gather together tonight

00:36:44.139 --> 00:36:45.119
 on this Sabbath day,

00:36:45.239 --> 00:36:47.139
 may the Lord rebalance

00:36:47.139 --> 00:36:49.559
 the way we see our work.

00:36:49.559 --> 00:36:52.019
 that we would see it

00:36:52.019 --> 00:36:52.980
 as Avodah,

00:36:53.099 --> 00:36:53.759
 that we would see

00:36:53.759 --> 00:36:54.679
 that all of our work

00:36:54.679 --> 00:36:56.099
 reflects the God

00:36:56.099 --> 00:36:57.779
 who made us

00:36:57.779 --> 00:36:59.099
 in his image to work.

00:37:00.779 --> 00:37:01.739
 That we would see

00:37:01.739 --> 00:37:02.460
 how we're called

00:37:02.460 --> 00:37:04.219
 both to serve those around us

00:37:04.219 --> 00:37:05.820
 and to glorify God

00:37:05.820 --> 00:37:06.659
 in all that we do.

00:37:06.719 --> 00:37:07.679
 And I pray that we would all

00:37:07.679 --> 00:37:08.920
 gain a vision for that

00:37:08.920 --> 00:37:09.860
 and what it looks like

00:37:09.860 --> 00:37:10.519
 in our lives.

00:37:11.279 --> 00:37:11.900
 And Lord,

00:37:11.940 --> 00:37:12.860
 as we do ask you

00:37:12.860 --> 00:37:14.299
 to bless us in this,

00:37:14.380 --> 00:37:15.779
 we ask you to enable us,

00:37:16.199 --> 00:37:17.119
 as your word says,

00:37:17.119 --> 00:37:19.119
 to give us everything

00:37:19.119 --> 00:37:19.759
 that we need

00:37:19.759 --> 00:37:21.539
 to accomplish the work

00:37:21.539 --> 00:37:22.319
 that you've prepared

00:37:22.319 --> 00:37:23.859
 for us beforehand,

00:37:24.159 --> 00:37:25.940
 that we should walk

00:37:25.940 --> 00:37:26.799
 in those good works.

00:37:26.960 --> 00:37:27.859
 We pray for your,

00:37:28.519 --> 00:37:29.480
 not only your vision,

00:37:29.619 --> 00:37:31.219
 but also the empowering presence

00:37:31.219 --> 00:37:31.920
 of your spirit

00:37:31.920 --> 00:37:32.980
 to help us live

00:37:32.980 --> 00:37:34.799
 lives of faithfulness, Lord.

00:37:35.579 --> 00:37:36.239
 And we ask this

00:37:36.239 --> 00:37:37.239
 in your Son's holy name.

00:37:37.579 --> 00:37:37.799
 Amen.