WEBVTT

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 King Nebuchadnezzar made an image of gold whose height was 60 cubits and its breadth

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 six cubits.

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 He set it up on the plain of Dura in the province of Babylon.

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 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors,

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 the counselors, the treasurers, the justices, the magistrates, and all the officials of

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 the province to come to the dedication of the image that King Nebuchadnezzar had set

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 up.

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 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices,

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 the magistrates, and all the officials of the provinces gathered for the dedication

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 of the image that King Nebuchadnezzar had set up.

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 And they stood before the image that Nebuchadnezzar had set up.

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 And the herald proclaimed aloud, you are commanded, O peoples, nations, and languages, that when

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 you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music,

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 you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

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 And whoever does not fall down and worship shall immediately be cast into a burning,

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 fiery furnace.

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 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon,

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 harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down

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 and worshiped the golden image that King Nebuchadnezzar had set up.

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 Verse 8.

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 Therefore, at that time, certain Chaldeans came forward and maliciously accused the Jews.

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 They declared to King Nebuchadnezzar, O King, live forever.

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 You, O King, have made a decree that every man who hears the sound of the horn, pipe, lyre,

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 trigon, harp, bagpipe, and every kind of music shall fall down and worship the golden image.

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 And whoever does not fall down and worship shall be cast into a burning, fiery furnace.

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 There are certain Jews whom you have appointed over the affairs of the province of Babylon,

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 Shadrach, Meshach, and Abednego.

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 These men, O King, pay no attention to you.

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 They do not serve your gods or worship the golden image that you have set up.

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 Verse 13.

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 Then Nebuchadnezzar, in furious rage, commanded that Shadrach, Meshach, and Abednego be brought.

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 So they brought these men before the king.

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 Verse 14.

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 Nebuchadnezzar answered and said to them,

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 Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up?

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 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music,

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 to fall down and worship the image that I have made, well and good.

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 But if you do not worship, you shall immediately be cast into a burning, fiery furnace.

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 And who is the God who will deliver you out of my hands?

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 Verse 16.

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 Shadrach, Meshach, and Abednego answered and said to the king,

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 O Nebuchadnezzar, we have no need to answer you in this matter.

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 If this be so, our God whom we serve is able to deliver us from the burning fire,

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 the golden image that you have set up.

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 Verse 19.

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 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego.

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 He ordered the furnace heated seven times more than it was usually heated,

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 and he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego,

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 and to cast them into burning, fiery furnace.

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 Then these men were bound in their cloaks, their tunics, their hats, and their outer garments,

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 and they were thrown into the burning, fiery furnace.

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 Because the king's order was urgent and the furnace overheated,

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 the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

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 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning, fiery furnace.

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 Verse 24.

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 Verse 26.

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 Then Nebuchadnezzar came near to the door of the burning, fiery furnace.

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 He declared, Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here.

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 Then Shadrach, Meshach, and Abednego came out from the fire.

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 And the satraps, the prefects, the governors, and the king's counselors gathered together

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 and saw that the fire had not had any power over the bodies of those men.

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 The hair of their heads was not singed, their cloaks were not harmed,

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 and no smell of fire had come upon them.

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 Nebuchadnezzar answered and said,

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 Blessed be the God of Shadrach, Meshach, and Abednego,

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 who has sent his angel and delivered his servants who trusted in him

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 and set aside the king's command and yielded up their bodies rather than serve

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 and worship any god except their own god.

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 Therefore I make a decree, any people, nation, or language,

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 that speaks anything against the God of Shadrach, Meshach, and Abednego

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 shall be torn limb from limb and their houses laid in ruins.

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 For there is no other god who is able to rescue in this way.

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 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you again that you have not left us alone to figure out this world,

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 but instead you have spoken to us through your word.

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 We ask that you would do that this morning,

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 that you would make clear to us your encouragement and also your instruction,

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 that we would know you so that we can stand firm and take action.

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 We ask these things grateful that we have not earned them or deserved them,

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 but instead we can ask them in Jesus' name.

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 Amen.

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 Okay.

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 It's test time.

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 Set up.

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 How many times?

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 Amen.

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 Thanks for shouting that out.

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 Yeah, nine times.

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 Nine times in verse 1, 2, twice in verse 3, verse 5, verse 7, verse 12, verse 14, and verse 18.

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 And the point is clear.

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 Nebuchadnezzar is setting up his own version of reality.

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 This is not a separate story, but it is an episode,

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 but it's connected deeply to what happened in chapter 2.

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 Remember in chapter 2, we had this vision of the great image that had the head of fine gold,

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 the shoulders and arms of silver, the middle and thighs in bronze,

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 the legs were iron, the feet were iron and clay.

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 That, we were told in chapter 2, was a great image.

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 That's chapter 2, verse 31.

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 Nebuchadnezzar decides he's going to set up his own image.

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 He doesn't like the reality that was given him in chapter 2.

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 He's going to create his own reality.

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 He's going to build for himself what he wants.

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 And so chapter 2, verse 31, there's a vision of a great image.

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 What does he do in chapter 3?

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 He decides he's going to set up his own great image.

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 This is in verse 1.

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 We're told that this is an incredibly tall image.

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 And many people think this is between maybe 9 or 10 stories high.

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 And so he's taking this dream.

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 He's making it into reality, but he's changing some details.

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 And there's one detail in particular that's important.

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 Remember, in chapter 2, there was the stone that came at the end, right?

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 There was a stone that knocked everything down, became a great mountain, and it filled the whole earth.

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 And as Mark Bates explains so well, that stone is the kingdom of God, right?

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 Which is growing and expanding.

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 So it topples the nations that come before.

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 Nebuchadnezzar doesn't like that, though.

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 What, in chapter 2, what of God's image was made of fine gold?

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 It's the head, right?

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 Only the head was made of fine gold.

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 Why?

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 And what did it symbolize?

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 Remember, the head symbolized Nebuchadnezzar.

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 It was only the head because his kingdom would not be powerful forever.

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 It would be toppled.

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 Only the head in the dream is gold.

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 Now the entire statue is gold.

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 What is Nebuchadnezzar saying?

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 God can say whatever he wants.

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 Nebuchadnezzar believes he will last forever.

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 God has said, chapter 2, you will be temporary.

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 Nebuchadnezzar here in chapter 3 says, no, I won't.

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 I will be permanent.

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 Then, okay, here's another test.

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 So Nebuchadnezzar, he's setting himself up as permanent.

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 God said he was going to be temporary.

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 How many times do we have the word worship?

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 Eleven times, yes.

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 He is not just setting up his own reality.

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 Nebuchadnezzar demands worship.

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 And so we see his arrogance in two ways with the statue.

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 One, he's rejecting God's prophecy for what's going to happen.

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 Okay.

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 Two, he believes that he is worthy of worship.

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 The point is this.

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 When we live in this world, nations are temporary.

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 But they desire to be permanent.

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 Nations are temporary.

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 They desire to be permanent.

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 Nations aspire to eternal greatness.

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 And it never happens.

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 No nation has remained a superpower forever.

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 I told you I was going to say that once a year.

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 I skipped 2020.

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 So I said it once in 2017, once in 2018, once in 2019.

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 This is the time in 2021.

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 No nation remains a superpower forever.

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 Anyone who knows history knows that it's one of God's ways of showing that he is the one in charge and in control.

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 So nations are temporary.

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 They want to be permanent.

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 Nations are supposed to represent God.

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 But instead, they aspire to be God.

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 Nations are meant to represent God.

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 Instead, they desire to be God.

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 So Romans chapter 13 actually calls the government ministers of God.

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 They're here to represent him on the earth.

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 And yet here in chapter 3, verse 5, we're told that Nebuchadnezzar wants to be God.

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 He tells them, verse 5, to fall down and worship.

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 Borrowing language here from Exodus chapter 20.

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 In other words, he's asking them to violate the second commandment,

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 which tells them not to worship any other gods.

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 And so he's giving us here in a particular situation a general principle that applies to the nations of this world.

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 Nations and rulers demand worship that only belongs to God.

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 Nations and rulers sometimes receive worship that only belongs to God.

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 We've had politicians, both Republicans and Democrats, in the last few decades who have been treated by some people as gods.

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 And in many ways, they've aspired to be gods.

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 And so that's a principle of the world that we understand from the Bible.

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 We see it here in Daniel.

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 We see it also in the book of Revelation.

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 That these nations are looking to have this worship and this power and this control and this permanence that belongs to God alone.

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 So it is for us.

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 We live in a world where nations demand worship.

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 Where they aspire and believe that they're going to be permanent.

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 Now, it depends on what part of the world you live in.

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 Some parts of the world, they demand literal worship to a literal god.

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 So we prayed earlier this morning for Nigeria.

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 In that place, there are people who demand that you worship Allah.

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 In the West, it doesn't quite look like that.

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 Our gods are slightly different.

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 So in the West, we're not asked to worship literal gods.

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 In other words, we're not bowing down before idols.

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 But there are still things that demand our ultimate loyalty.

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 One of them, one of the big ones, is consumerism, materialism.

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 There's a reason people talk about the almighty dollar.

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 Which is that something that we love in the West.

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 We're supposed to worship.

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 And so we see people bowing down to this image.

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 Businesses will overlook heinous practices around the world if it means they can make more money.

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 There was just an editorial in the Wall Street Journal two days ago talking about China's strategy to pressure American companies.

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 To pressure the American government to overlook their human rights abuses.

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 So that they can make money.

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 They're asking them to bow down right before the god of wealth.

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 To sacrifice the dignity of human people for the sake of the almighty dollar.

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 That's one of the great gods of Western society.

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 The other great god we're asked to bow down before these days is the god of what might be called sexual autonomy.

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 Or so-called sexual freedom.

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 Probably more accurately called sexual anarchy.

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 We're not just supposed to tolerate things.

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 We're supposed to celebrate them.

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 And if we don't celebrate them, we're going to be more and more that seems there's going to be punishments.

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 Restrictions for those who don't love and glorify these things.

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 And I can give you many examples.

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 I'll give you just a few.

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 In Canada, our neighbor to the north.

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 There's more and more happening compelled speech.

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 There's a father who was recently put in prison because he had the audacity to call his 16-year-old daughter a daughter.

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 Here in the United States, we have pressure that's being put on Christian adoption agencies who are being asked to violate their convictions about what the family is.

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 And so we see the same pressure that Daniel and his friends experience in Babylon here in our world in slightly different forms.

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 We are asked to worship and bow down before the gods of our nations.

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 And we could go on, but the point here is clear.

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 Conflict is what's going to happen.

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 It's inevitable.

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 Of course, there's going to be conflict between Daniel and this kingdom, Shadrach, Meshach, and Abednego, and this kingdom when they're asked to worship these gods.

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 And so we see opposition immediately.

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 Verses 5 through 7, everyone's commanded to worship.

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 Remember the second commandment.

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 This is a violation of that.

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 And then verses 8 through 12, we've got some tattletales.

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 The Chaldeans come to tattle on Shadrach, Meshach, and Abednego.

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 They tell Nebuchadnezzar they're not doing what they're supposed to do.

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 And so they receive a final threat here in verse 15.

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 Nebuchadnezzar gives them one last chance.

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 But if you do not worship, you shall immediately be cast into a burning, fiery furnace.

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 And who is the God who will deliver you out of my hands?

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 And of course, that's the important question of this entire chapter.

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 Who is the God with real power?

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 Who is the God with real authority and control?

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 Nebuchadnezzar has set himself up with this statue as the one who's actually in charge.

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 He's defied God and his prophecies and his decrees.

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 He's forgotten what he said near the end of chapter 2 when he praised God as being the one who is powerful.

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 Daniel and his friends then...

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 I shouldn't say Daniel.

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 He's not in chapter 3.

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 Daniel's friends have to experience the question and tension of this chapter.

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 Who is the God who will be able to rescue them?

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 Are they willing to stand firm?

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 And of course, we see here that they are.

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 Verses 17 and 18, they confess their faith.

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 If this be so, our God whom we serve is able to deliver us from the burning, fiery furnace.

00:16:17.879 --> 00:16:20.560
 And he will deliver us out of your hand, O king.

00:16:21.780 --> 00:16:23.740
 Our God is able and he will.

00:16:23.900 --> 00:16:24.480
 Verse 18.

00:16:24.600 --> 00:16:31.540
 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.

00:16:31.539 --> 00:16:36.000
 And so they make this bold move and we find out quickly what happens to them.

00:16:36.079 --> 00:16:39.879
 They're thrown into the fire with all their clothes on so that they'll quickly catch flame.

00:16:41.519 --> 00:16:44.559
 And yet Nebuchadnezzar is surprised, shocked.

00:16:45.759 --> 00:16:53.740
 Because as he looks into the furnace, he sees not three men burned up, but four men walking.

00:16:53.740 --> 00:17:03.680
 In other words, God is with these three men and God delivers these three men.

00:17:04.620 --> 00:17:09.839
 He is with these three men and he delivers these three men.

00:17:10.680 --> 00:17:13.279
 Now I'll just make a quick note here about verse 25.

00:17:13.559 --> 00:17:16.460
 There's this fourth person who's like a son of the gods.

00:17:17.700 --> 00:17:20.579
 Some people argue that this is an appearance of Jesus.

00:17:21.359 --> 00:17:22.859
 Some people believe it's just an angel.

00:17:22.859 --> 00:17:25.799
 I tend to believe it's probably an angel.

00:17:25.959 --> 00:17:28.240
 It's not a pre-incarnate appearance of Jesus.

00:17:28.939 --> 00:17:32.099
 Either way, the point is the same.

00:17:32.299 --> 00:17:34.319
 God is present with his people.

00:17:36.359 --> 00:17:42.639
 God is present with them in their suffering and their persecution as they live in a foreign land,

00:17:42.719 --> 00:17:49.000
 surrounded by a foreign culture, indoctrinated in the ways that we saw in chapter 1 as they were given new names,

00:17:49.079 --> 00:17:50.759
 as they were educated for three years,

00:17:50.759 --> 00:17:53.759
 as they were instructed in the literature and language of the Babylonians.

00:17:54.960 --> 00:17:58.900
 As they were given the daily portion of the king's food and wine,

00:17:59.099 --> 00:18:01.000
 God has not abandoned them.

00:18:02.559 --> 00:18:04.980
 He is with them in the fire.

00:18:04.980 --> 00:18:14.720
 And so just as we also experience this call, this temptation to worship the nations around us,

00:18:14.779 --> 00:18:19.120
 so also we, like Shadrach, Meshach, and Abednego, stand firm.

00:18:19.119 --> 00:18:27.079
 Remember last two weeks ago, we talked about negotiation as a strategy.

00:18:28.379 --> 00:18:32.159
 Unfortunately, negotiation is not always going to work.

00:18:32.739 --> 00:18:36.619
 There are times when we choose not negotiation, but defiance.

00:18:38.059 --> 00:18:41.659
 There are times we have to choose not negotiation, but defiance.

00:18:41.660 --> 00:18:43.920
 In that, though, I want you to notice something.

00:18:45.060 --> 00:18:49.600
 Remember verse 12, the Chaldeans are the ones who come and tattle on them.

00:18:50.420 --> 00:18:53.960
 In other words, they are not making a big show out of this.

00:18:55.500 --> 00:18:59.180
 Shadrach, Meshach, and Abednego are not running around, waving their arms,

00:18:59.540 --> 00:19:01.440
 telling everyone how righteous they are.

00:19:01.880 --> 00:19:04.100
 They're not posting on social media.

00:19:04.920 --> 00:19:06.680
 They're just being righteous.

00:19:07.140 --> 00:19:08.480
 They're trying to fly under the radar.

00:19:08.480 --> 00:19:11.099
 They're just doing the right thing.

00:19:11.740 --> 00:19:15.299
 And I mention that because there's this strain of thinking right now in the American church

00:19:15.299 --> 00:19:18.360
 that somehow we need to be loud and obnoxious all the time.

00:19:19.599 --> 00:19:25.220
 And yet, we don't see Daniel or his friends be loud or obnoxious at any point in the book of Daniel.

00:19:26.019 --> 00:19:27.660
 They're actually just quiet and faithful.

00:19:28.620 --> 00:19:30.000
 And sometimes they get in trouble.

00:19:31.279 --> 00:19:33.779
 Okay, so it's important to note that as we talk about defiance.

00:19:33.779 --> 00:19:42.180
 We, too, like Daniel and his friends, are going to face the consequences of refusing to bow down

00:19:42.180 --> 00:19:44.019
 before the idols of our culture.

00:19:45.700 --> 00:19:51.579
 There's a pastor many of you know of named Tim Keller who's a big name in our denomination.

00:19:51.759 --> 00:19:53.500
 He was interviewed recently, and he said this.

00:19:53.500 --> 00:19:58.799
 Ten years from now, if you have evangelical convictions about sex and gender,

00:19:59.339 --> 00:20:05.180
 you may not be able to work for a major university or for the government or for a big corporation.

00:20:06.299 --> 00:20:09.140
 And I mention Keller in part because he's known for being an optimist.

00:20:09.720 --> 00:20:11.519
 So he's not a sky is falling kind of guy.

00:20:12.140 --> 00:20:15.559
 And yet here he is saying in ten years, this might be what we're facing in this country.

00:20:16.880 --> 00:20:20.900
 And so that's the kind of persecution we're probably going to be thinking about and talking about.

00:20:20.900 --> 00:20:25.500
 Now, I'm guessing most of you aren't going to be threatened to be thrown into a fiery furnace.

00:20:27.080 --> 00:20:30.800
 But there are places and times in the world where if you are a Christian,

00:20:30.920 --> 00:20:33.820
 you're going to face social isolation and ostracization.

00:20:34.680 --> 00:20:37.880
 You're going to face the loss of potential job opportunities.

00:20:38.660 --> 00:20:41.620
 You're going to face the loss of educational opportunities.

00:20:42.860 --> 00:20:45.820
 It is not cool to be part of the church anymore.

00:20:45.819 --> 00:20:50.659
 Maybe in the 1980s or the 70s, it was a positive.

00:20:51.159 --> 00:20:52.919
 It is not a positive anymore.

00:20:53.720 --> 00:20:56.359
 Our culture will not applaud you for being part of the church.

00:20:57.460 --> 00:20:57.559
 Okay.

00:20:59.000 --> 00:21:01.299
 This was true, by the way, for Christians under communism.

00:21:01.500 --> 00:21:02.919
 Remember when we went through 1 Peter,

00:21:03.139 --> 00:21:06.579
 I told you multiple stories from this book called Candles Behind the Wall.

00:21:07.639 --> 00:21:12.039
 In that book, it talks about multiple instances of Christians who remained faithful,

00:21:12.039 --> 00:21:16.139
 who refused to bow down before communism, this state that demanded worship,

00:21:16.539 --> 00:21:18.819
 and they lost educational opportunities.

00:21:19.379 --> 00:21:20.500
 They lost job opportunities.

00:21:21.899 --> 00:21:24.440
 Now, I don't say this to be alarmist.

00:21:25.319 --> 00:21:26.720
 I don't say this as a prophet.

00:21:26.940 --> 00:21:28.279
 I don't know what's going to happen in the future.

00:21:28.379 --> 00:21:29.519
 It's important we remain hopeful.

00:21:29.899 --> 00:21:32.460
 For all we know, we might be on the cusp of a great revival.

00:21:32.599 --> 00:21:33.299
 I have no idea.

00:21:34.379 --> 00:21:34.539
 Okay.

00:21:34.539 --> 00:21:37.779
 So it's important to keep hope and keep perspective.

00:21:38.539 --> 00:21:40.480
 It's also important to be wise as serpents.

00:21:41.480 --> 00:21:43.480
 It's important to think about these things.

00:21:43.579 --> 00:21:45.480
 It's important to have a theology of these things.

00:21:45.559 --> 00:21:48.460
 It's important to look at these things, to know what might be coming,

00:21:48.539 --> 00:21:51.240
 and to be people who are wise and prepared.

00:21:52.279 --> 00:21:56.799
 Not only is it popular in the American church for people to want to be loud and obnoxious sometimes,

00:21:57.339 --> 00:22:01.180
 it's also popular for people in the American church to have a martyr complex.

00:22:01.180 --> 00:22:06.160
 And so I'm hesitant sometimes to talk about persecution because I don't want to feed into it.

00:22:06.920 --> 00:22:08.500
 So we have to have a balance here.

00:22:09.160 --> 00:22:12.700
 What we would probably face is something that people refer to as soft persecution.

00:22:13.380 --> 00:22:15.539
 In other words, no one's trying to kill you.

00:22:17.000 --> 00:22:18.360
 But you might have less money.

00:22:19.200 --> 00:22:22.480
 And I'll give you an illustration in this way, a way of keeping perspective.

00:22:23.640 --> 00:22:26.279
 As someone who lives in Colorado, when I first moved here,

00:22:26.820 --> 00:22:30.000
 happens less and less, but I would have people tell me,

00:22:30.000 --> 00:22:33.920
 Wow, Matthew, you really have a southern accent.

00:22:36.099 --> 00:22:37.299
 And you know what I would think?

00:22:38.660 --> 00:22:40.900
 Wow, you really need to get out more.

00:22:43.079 --> 00:22:47.299
 Wow, you have never actually traveled to the southeastern United States, have you?

00:22:48.559 --> 00:22:51.980
 You probably need to take a trip to Alabama if you think I have a southern accent.

00:22:51.980 --> 00:22:56.860
 And there's also a little bit of truth.

00:22:57.440 --> 00:23:00.360
 My mom has an East Tennessee accent, grew up in North Carolina.

00:23:00.599 --> 00:23:02.079
 I went to school in North Carolina.

00:23:02.440 --> 00:23:06.940
 There are times you might hear me say something that's sort of slightly, almost kind of southern.

00:23:09.339 --> 00:23:12.740
 I want you to think about persecution in the United States in that way.

00:23:13.380 --> 00:23:15.980
 Wow, you think you're really persecuted here in the U.S.?

00:23:15.980 --> 00:23:18.839
 You really need to get out more.

00:23:20.140 --> 00:23:21.900
 You need to visit Nigeria.

00:23:22.720 --> 00:23:24.920
 Then you can see what real persecution looks like.

00:23:25.880 --> 00:23:27.420
 Also, there's a little bit of truth to it.

00:23:27.900 --> 00:23:30.279
 Yeah, there's some ways in which you might experience soft persecution.

00:23:30.779 --> 00:23:31.460
 Both are true.

00:23:31.559 --> 00:23:33.019
 So I want us to keep this perspective.

00:23:33.240 --> 00:23:35.099
 I'm telling you about potential persecution.

00:23:35.720 --> 00:23:38.680
 The goal is not for us to become alarmist.

00:23:39.000 --> 00:23:41.980
 The goal is not for us to get worked up and have a martyr complex.

00:23:41.980 --> 00:23:45.440
 The goal is for us to be wise as serpents.

00:23:46.200 --> 00:23:47.680
 The goal is for us to be prepared.

00:23:48.099 --> 00:23:49.839
 The goal is for us not to be surprised.

00:23:50.680 --> 00:23:52.660
 Okay, Daniel and his friends stood firm.

00:23:53.079 --> 00:23:56.019
 They faced suffering for remaining firm in their faith.

00:23:56.420 --> 00:23:57.860
 We also will face suffering.

00:23:58.480 --> 00:24:01.200
 It will not look as bad, most likely.

00:24:03.440 --> 00:24:04.420
 Know what's coming.

00:24:04.799 --> 00:24:05.380
 Think through it.

00:24:05.779 --> 00:24:06.339
 Be prepared.

00:24:07.700 --> 00:24:08.660
 Okay, motivation.

00:24:08.660 --> 00:24:12.700
 Why is it that they are able to stand so firm?

00:24:12.779 --> 00:24:15.700
 Remember, we've talked before about what it means to dare to be a Daniel.

00:24:16.240 --> 00:24:17.320
 Now, Daniel's not in this chapter.

00:24:17.420 --> 00:24:20.960
 So what does it mean to dare to be a Shadrach, a Meshach, and an Abednego?

00:24:21.759 --> 00:24:25.500
 Well, if we mean by that that we're going to pull ourselves up by our bootstraps

00:24:25.500 --> 00:24:27.800
 and we're just going to be these people of bold confidence,

00:24:28.340 --> 00:24:30.500
 that is something we want to stay far away from.

00:24:30.540 --> 00:24:31.279
 That's moralism.

00:24:31.279 --> 00:24:37.220
 But if by that we mean we want to be like Shadrach, Meshach, and Abednego

00:24:37.220 --> 00:24:41.940
 as they trusted in God's power and deliverance, yes and amen.

00:24:42.960 --> 00:24:45.920
 And we see that here clearly in verse 17.

00:24:46.460 --> 00:24:49.180
 We see why it is that they're willing to stand firm,

00:24:49.299 --> 00:24:51.940
 not because they're people with this inherent willpower,

00:24:52.279 --> 00:24:54.599
 but because they have so much confidence in God.

00:24:54.599 --> 00:24:59.839
 Verse 17, our God whom we serve is able to deliver us.

00:24:59.839 --> 00:25:03.740
 Their confidence is not in themselves.

00:25:03.879 --> 00:25:05.679
 Their confidence is in God.

00:25:07.819 --> 00:25:11.199
 That is what gives them the motivation and the ability.

00:25:11.480 --> 00:25:14.679
 That's what empowers them to stand firm and take courage,

00:25:14.779 --> 00:25:17.539
 not because of their strength, but because of God's strength.

00:25:18.559 --> 00:25:21.299
 To put it another way, Shadrach, Meshach, and Abednego

00:25:21.299 --> 00:25:24.799
 are incapable of delivering themselves from the fiery furnace.

00:25:24.799 --> 00:25:32.559
 God, however, is powerful and is capable of delivering them from the fiery furnace.

00:25:34.480 --> 00:25:38.659
 And the same is true for us as well.

00:25:40.180 --> 00:25:44.139
 Shadrach, Meshach, and Abednego had confidence in God and his power.

00:25:44.379 --> 00:25:46.460
 We have confidence as well.

00:25:46.619 --> 00:25:51.319
 We actually have even greater confidence for at least two reasons.

00:25:51.319 --> 00:25:54.059
 One of them, Pastor Mark Bates talked about last week.

00:25:54.519 --> 00:25:59.519
 We have seen that the prophecy of Daniel chapter 2 has and is coming true.

00:26:01.279 --> 00:26:04.240
 We have seen that the stone is becoming a mountain.

00:26:04.779 --> 00:26:07.679
 We see the kingdom of God spreading and expanding.

00:26:08.159 --> 00:26:09.899
 The proof, as they say, is in the pudding.

00:26:10.579 --> 00:26:14.279
 We can see even many more centuries of God's faithfulness

00:26:14.279 --> 00:26:16.000
 than Daniel and his friends were able to see.

00:26:16.000 --> 00:26:22.519
 What they trusted, we now are able to see as we look back over history.

00:26:23.859 --> 00:26:27.359
 We can know even more that Isaiah chapter 40 is true.

00:26:27.720 --> 00:26:29.539
 The nations are like a drop from the bucket.

00:26:29.900 --> 00:26:31.740
 They are counted as the dust on the scales.

00:26:32.740 --> 00:26:35.500
 Behold, he takes up the coastlands like fine dust.

00:26:36.480 --> 00:26:38.619
 The nations are nothing compared to God.

00:26:40.380 --> 00:26:41.740
 And so we can have confidence.

00:26:41.740 --> 00:26:45.720
 We can have confidence that God is the one who's in charge, who has control.

00:26:46.700 --> 00:26:52.500
 Some of you who are real old-timers remember all the way back to the summer of 2017.

00:26:54.660 --> 00:26:57.900
 August of 2017, we were in Matthew chapter 13.

00:26:58.519 --> 00:27:01.900
 This was my month of preaching while our pastor was on sabbatical.

00:27:02.839 --> 00:27:05.200
 I won't tell you the whole story, but remember I told you the story

00:27:05.200 --> 00:27:09.059
 about how I was on a study abroad program and I had to take an archaeology test.

00:27:09.059 --> 00:27:13.039
 One of the questions on the test was, what would you do if you were a building

00:27:13.039 --> 00:27:16.799
 and you wanted to survive from antiquity to the present?

00:27:17.799 --> 00:27:22.240
 And the answer was, you would have to find a Christian church to adopt you.

00:27:22.240 --> 00:27:24.200
 Why?

00:27:25.400 --> 00:27:29.039
 Because that's the institution that lasts beyond nations.

00:27:30.839 --> 00:27:32.640
 That's the institution that continues.

00:27:33.559 --> 00:27:37.099
 And so there's a building in Trier, I think in Germany, that continued.

00:27:37.440 --> 00:27:38.660
 The Pantheon in Rome.

00:27:38.779 --> 00:27:39.400
 There's a few others.

00:27:39.859 --> 00:27:41.099
 Those are the ones that actually lasted.

00:27:41.180 --> 00:27:42.480
 They found a community to worship.

00:27:42.900 --> 00:27:46.539
 A worshiping community that lasted longer than any nation.

00:27:46.539 --> 00:27:49.819
 So we have confidence in God for that reason.

00:27:49.940 --> 00:27:52.379
 We've seen his track record even more than these people did.

00:27:53.779 --> 00:27:59.079
 We also see God's power and his presence even more than Shadrach, Meshach, and Abednego.

00:28:00.220 --> 00:28:02.720
 Remember, there's the fourth man who's with them.

00:28:04.200 --> 00:28:10.180
 We have seen God's presence with us, not just in an angel in a furnace, but in Jesus Christ.

00:28:10.180 --> 00:28:17.259
 Remember, Matthew chapter 1, verse 23 tells us his name is Emmanuel, which means God with us.

00:28:18.500 --> 00:28:24.259
 God is with us even more and in a greater way now because of Jesus Christ.

00:28:24.360 --> 00:28:27.060
 Remember, Jesus tells us the scandalous thing in the Gospel of John,

00:28:27.140 --> 00:28:31.400
 that it's better for him to go away so that the Holy Spirit could be with us.

00:28:32.680 --> 00:28:34.860
 And so we've seen God's power.

00:28:35.279 --> 00:28:37.680
 We also have God's presence.

00:28:37.680 --> 00:28:40.700
 And so Jesus teaches us himself.

00:28:40.820 --> 00:28:47.720
 He makes a promise to us that he is going to do what's already been done in this chapter here.

00:28:47.799 --> 00:28:54.460
 Remember, when they came out, what was amazing besides the fact that they weren't burned?

00:28:57.420 --> 00:28:59.039
 Couldn't smell fire on them.

00:29:00.400 --> 00:29:02.259
 Their hairs weren't singed.

00:29:03.860 --> 00:29:07.620
 Now, we already stated this together in our Confession of Faith,

00:29:07.680 --> 00:29:08.140
 this morning.

00:29:09.140 --> 00:29:10.019
 We said,

00:29:10.820 --> 00:29:16.000
 He watches over me in such a way that not a hair can fall from my head.

00:29:17.840 --> 00:29:22.259
 It's our Lord Jesus who tells us the same thing, not once, but at least twice.

00:29:22.420 --> 00:29:27.200
 In Luke chapter 12, verse 7, we're told even the hairs of our head are numbered.

00:29:28.080 --> 00:29:31.740
 And in Luke chapter 21, Jesus is telling his disciples about persecution.

00:29:31.740 --> 00:29:32.559
 And he says this,

00:29:32.559 --> 00:29:37.440
 You will be hated by all for my name's sake, but not a hair of your head will perish.

00:29:38.180 --> 00:29:41.079
 By your endurance, you will gain your lives.

00:29:42.240 --> 00:29:45.359
 And so, brothers and sisters, the kingdom of God has come in part,

00:29:45.680 --> 00:29:48.500
 and it will one day come in full.

00:29:48.500 --> 00:29:54.859
 And so, we live in the tension now as kingdoms and nations demand our allegiance and our worship.

00:29:56.220 --> 00:30:00.519
 But we stand firm because we know our God.

00:30:00.819 --> 00:30:06.200
 We know our God even more than Shadrach, Meshach, and Abednego did in Daniel's day.

00:30:06.200 --> 00:30:09.880
 We know even more what he has done in Jesus Christ.

00:30:10.380 --> 00:30:15.140
 And so, we refuse to worship the gods of the nations.

00:30:16.580 --> 00:30:19.380
 And instead, we are able to say,

00:30:20.460 --> 00:30:22.500
 with Nebuchadnezzar in verse 29,

00:30:24.120 --> 00:30:28.700
 there is no other God who is able to rescue in this way.

00:30:30.240 --> 00:30:31.319
 Please pray with me.