WEBVTT

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 Well, good morning, church. It's good to see you all this morning. Would you turn with me to

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! the book of Galatians chapter 4. We are looking at verses 8 through 20 today. That's page 915 in the

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 Pew Bible. Galatians 4, verses 8 through 20. Let me pray as we come to God's Word. Father, what a wonderful

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 mystery it is that you and your grace have made us one, one with you and one with each other.

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 Lord, as we come now to your life-giving Word, we ask that it would teach us, instruct us, encourage

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 us, comfort us, lift our eyes to see you and the things of you more clearly so that we might live

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 out this life that you've called us to live in a way that honors you. We pray this in Jesus' name. Amen.

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 All right, Galatians 4, 8 through 20. Let me read this for us. Paul says,

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 Formerly, when you did not know God, you were enslaved to those that by nature are not God's.

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 But now that you have come to know God, or rather be known by God, how can you turn back again to the

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 weak and worthless elementary principles of the world whose slaves you want to be once more?

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 You observe days and months and seasons and years. I am afraid I may have labored over you in vain.

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 Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong.

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 You know it was because of a bodily ailment that I preached the gospel to you at first,

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 and though my condition was a trial to you, you did not scorn or despise me, but received me

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 as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you

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 that if possible, you would have gouged out your eyes and given them to me. Have I then become your

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 enemy by telling you the truth? They make much of you, but for no good purpose. They want to shut you out.

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 That you may make much of them. It is always good to be made much of for a good purpose,

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 and not only when I am present with you, my little children, for whom I am again in the anguish of

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 childbirth until Christ is formed in you. I wish I could be present with you now and change my tone,

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 for I am perplexed about you.

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 Well, up until this point in the book of Galatians, we've seen a number of hats that Paul has worn,

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 haven't we? We've seen Paul the theologian as he's expounded on the deep doctrines of the gospel.

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 We've seen Paul the biblical exegete as he's unfolded how the Scriptures fit together to hold up

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 the gospel of Jesus Christ. But this passage today gives us a unique picture of Paul the pastor,

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 Paul the shepherd. Paul is pouring out his heart in deep concern for the people he loves.

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 But, you know, passages like this, they aren't just about Paul,

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 and they don't just apply to people who work in full-time ministry.

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 What we know from the New Testament is that every member of the body of Christ is a minister.

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 We are all called to build one another up in the faith.

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 So, a passage like this that gives us a window into what gospel ministry meant for Paul,

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 it helps us in our gospel ministry today.

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 Do you realize that you have a vital part to play in building the church,

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 in helping others come to fullness in Christ? So, this passage is for you.

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 And we're going to look at three things about gospel ministry that we see in this passage.

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 We're going to look at the message of gospel ministry, then we're going to look at the method

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 of gospel ministry, and then we're going to look at the goal of gospel ministry. So,

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 let's look at each of those three things together. So, the first thing we see in this passage is the

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 message of gospel ministry, the message. This is verses 8 through 11. And if we were to summarize

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 the message in one word, I think that word would be freedom. The message of gospel ministry is a

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 message of freedom. Now, where do we see that? Well, notice, we kind of see it by way of contrast.

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 Notice that Paul says in verse 8, he says,

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 formerly before hearing and believing the gospel, you were what? Enslaved. And then in verse 9,

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 he says, how could you want to leave the gospel and go back to being what? To being slaves.

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 In other words, the gospel brings freedom. Now, Paul starts in verse 8 by saying that the gospel

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 message is a message of freedom from idolatry, right? Now that you've come to know

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 the one true God, you don't have to live in the slavery of making money or sex or power or people

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 your God. You don't have to get your life significance or meaning from those things.

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 You don't have to be chained by those empty things that don't last and don't satisfy anymore.

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 You know, because these things, right, they promise life, they promise happiness,

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 but then they ask for more and more and more and more. But in return, they give less and less and less

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 less. And the gospel says you can be free from that. You can know God, the true God. You can know

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 the God who gives life and breath to everything and who will satisfy your soul and heal your heart

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 because you were actually made for Him. Now, here's the thing, as we think about the freedom of a

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 gospel message. I think most people may expect Christianity to be a message of freedom a little

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 bit like that, right? Freedom from idolatry, freedom from lawlessness, freedom from immorality, like

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 freedom from living for yourself and for the world. After all, that's sort of what we think religion's

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 all about, right? It means stopping all the immoral things and then turning around and living a very moral

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 and upright life. So that first kind of freedom sort of seems, yeah, we get that. But here's what makes

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 the message of Christianity so unique. According to the New Testament, there are actually two ways to

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 be a slave. There are actually two ways to be lost. One sort of slavery, one sort of lostness, yes,

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 it looks very immoral, very worldly. It's full of idolatry. But the other sort of slavery is actually

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 very outwardly moral and very religious. That's what we see here. Look at verse 9. Paul says to the

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 Galatians, how can you turn back again to the weak and worthless elementary principles of the world whose

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 slaves you want to be wants more? So Paul's very clear that these formerly pagan Galatian Christians

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 are in danger now of leaving the gospel and returning to slavery. But how are they now in

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 danger of returning to slavery? Are they being tempted to turn back to those same pagan idols that

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 they used to serve, the gods of love and lust and war and sex and power and people and empire?

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 Are they going back to those old immoralities and lawlessnesses? No, that's actually not what's

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 going on. On the surface, the Galatians are doing the exact opposite. They're actually trying to keep

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 all the laws. They're trying to be very moral. But they're doing those things as if that's what's

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 going to make them acceptable to God. Verse 10, Paul says, you're observing days and months and seasons

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 and years. In other words, Paul's saying you're being persuaded to keep all those old prescriptions

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 and regulations and calendars of the old Mosaic law. And Paul is here warning them and saying,

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 look, if you are seeking justification by works of the law, that is tantamount to returning to the

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 slavery of idolatry. If you turn from law breaking and just jump right into law keeping as your means of

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 righteousness, as your means of identity before God, then you've fallen right back into slavery.

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 Because just like idolatry, legalism, works-based salvation, external religion,

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 it will always ask for more and more and more. After all, how good is good enough?

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 How many of the laws do you need to keep? How well do you need to keep them? What level of

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 sincerity do you need to practice them? To go from idolatry and immorality to external religion and

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 works-based salvation to being very, very, very moral as if that's what's going to save you is

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 just to go from one slavery to another. But friends, hear this. The message of gospel ministry is not

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 stop being immoral and work harder at pleasing and knowing God.

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 In fact, at the heart level, that kind of works-based salvation is really not very different from

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 idolatry because when I live as if God's approval must be won through my performance, when I live as

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 if God's blessing and favor must be kind of secured or held down by my efforts, when I ride that rollercoaster,

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 then I'm functionally trying to be my own Savior, right? I'm acting as if I can cross the gap

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 between myself and God, which is to say I'm acting as if I'm God enough to reach God,

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 which is itself a form of idolatry. I'm putting myself in the place of God.

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 You know, it's sort of like watching old basketball reruns with your friend.

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 You're watching old Chicago Bulls clips and Michael Jordan sort of doing his thing,

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 shooting, scoring, winning championships, being the greatest of all time. He's doing his thing,

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 right? Then your friend turns to you and says, I could do that. You look at your friend, you're like,

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 who do you think you are? You're no MJ. There's no way that you could cross the gap between your

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 lame game and his. You cannot be MJ enough to outgame MJ. But is it not then even more ridiculous to think

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 that we could cross the infinite gap between ourselves as sinful human beings and the holy God,

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 who, as George prayed so beautifully, dwells in an unapproachable light,

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 to think that we could somehow be God enough to span the infinite moral distance between God and

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 ourselves? But the message of Christianity, the message of gospel ministry, is freedom from all

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 that legalism, which is just a covert form of idolatry. The message of gospel ministry is freedom

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 from the hamster wheel of trying to perform and earn our way into God's favor. It's freedom from

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 trying to be God. How? Because as the beginning of verse 9 says, the gospel is not just a message

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 that we human beings can know God. It is not just a message that we human beings can know God.

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 I mean, nearly every religion, by the way, claims to be a way to know God, doesn't it? Whether it's the

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 five pillars of Islam or the eightfold path of Buddhism, but the gospel isn't just a message

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 that we humans can know God. Listen to what verse 9 says, now that you've come to know God, or rather,

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 be known by God.

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 Christianity is not a message that says, here are the steps, here are the paths, here are the practices,

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 so that you can climb the ladder and know God at the top. No. It's the message that God has actually

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 come down and knows us intimately, savingly, covenantally. Just as there's a big difference

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 between knowing about God and truly knowing God, there's a really, really big difference between

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 saying, I know God and God knows me. And that's the message of gospel ministry. It's the freedom

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 from both lawlessness and from legalism that comes when you can say, because of Christ, God knows me.

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 Now, I don't just know God as beautiful as that is, but I've come to be known by God. This is the

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 freedom of a relationship of love, where the initiative is all God's, where God crosses the

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 infinite gap between His holiness and your sinfulness in the person of His Son, Jesus Christ,

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 and where in Christ, God takes hold of you, and He takes responsibility for all your sins by dying

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 on the cross, and He clothes you with His righteousness, so that now, because God knows you,

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 you're actually no longer a slave. You're no longer a servant. You're no longer just trying to earn

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 your place in the family of God, afraid that maybe one day you might sort of be let go when someone

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 more suitable comes along, right? You're no longer a servant. Your place in God's family is no longer

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 conditional on your performance, because now God knows you. You're a son. You're a daughter.

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 And if you are His son, if you are His daughter, if you are known by God,

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 then as Paul said in the passage we looked at last week, then you are heirs of His kingdom,

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 and you're free. Free from the lawlessness of idolatry to live now for God and His holiness,

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 and free from all the pride and anxiety of legalism to live now with God in joy.

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 Okay, so as we take up our gospel ministry as a church, how is it that we talk about this message

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 that we have? What message do we actually share? Do we talk about it merely as a set of rules?

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 Do this, don't do this. Here are the things that are really bad. Here are the things that are really

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 good that you have to do. Or do we talk about it sort of as a bunch of spiritual practices? You have

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 to come to church. You have to read your Bible. You have to do this, do that, take communion,

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 get baptized, right? Or do we talk about a bunch of social goals and ways we want to change the

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 culture, right? This policy, that program, this thing. Is that all we talk about?

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 Do we just present Christianity as if it's one more external legal code?

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 Or do we proclaim the message as what it really is? A relationship with a living and true God,

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 a relationship achieved and secured wholly through the work of Jesus and not through our own. A whole

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 new life and a whole new standing in life and in death whereby we can say not merely, I know God,

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 but even more importantly, God knows me.

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 And of course, Christianity says there are good ways to live. There are good spiritual practices

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 to take up. There are ways in which we want to love our neighbor, of course, but at the heart of it

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 is that you've come to know God, or rather, be known by God. That's the message.

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 Now, let's turn to the method. What's the method of gospel ministry? We have this incredible message

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 to share, a message of freedom, a message of knowing and being known by God in Christ through

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 God's own work and not our own. How do we go about sharing this message? Well, what we see in verses 12

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 through 16 of our passage is that the method of gospel ministry is love. The method is love.

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 In these verses, Paul reminds the Galatians of their former love for him, yes, but he also talks about

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 his love for them. In verse 12, he says, brothers, sisters, I entreat you, become as I am, that is,

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 live in the freedom of the gospel of grace, no longer bound by works of righteousness, right,

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 by works of the law as a means of earning your favor with God. Become as I am. Why?

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 Because I also have become as you are. That is, Paul was willing to enter into the Galatians' life

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 and their culture and to love them and to show compassion to them and to adopt their way of

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 speaking and to listen to their interests and their loves. He was willing to enter their world

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 with love. That's what gospel ministry looks like. And of course, ministry empowered by the gospel

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 will always have this flexible and cross-cultural ease because we know in the gospel that it's not

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 our culture that justifies us. The gospel tells us loud and clear that no one culture is any

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 better than any other. God's not a God of favoritism. God's the God of Jews and Gentiles

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 and all the other nations of the earth. So, when it comes to dress and forms of speech or the foods

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 that we eat or the types of songs that we sing, these things are not what make us right with God.

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 They don't set us apart as somehow special in God's kingdom. And so, we're able to love people very,

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 very different from us. We're able to adapt and be flexible and to show love across radical cultural

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 difference. In 1 Corinthians 9, Paul says,

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 to those under the law, I became as one under the law, though not being myself under the law,

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 that I might win those under the law. And then he says, to those outside the law,

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 I became as one outside the law, not being outside the law of God, but under the law of Christ,

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 that I might win those outside the law. To the weak, I became weak, that I might win the weak.

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 I become all things to all people, that by all means, I might save some. I do it all for the

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 sake of the gospel, that I may share with them in its blessings. The method of gospel ministry is

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 genuine love that meets people where they're at with flexibility and kindness and compassion.

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 John Stott in his commentary on Galatians puts it really clearly. He says,

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 if we desire people to become one with us in Christian conviction and experience,

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 we must first become one with them in Christian compassion.

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 So, brothers and sisters, how are you loving those to whom you hope to minister?

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 Too often our human approach is to kind of despise or question others when they're different from us,

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 right? Rather than to love others first. But in Christ, we can love.

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 And notice how the Galatians responded to this love of Paul. Paul says his visit to them

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 was because of a bodily ailment. Now, we don't know exactly what that ailment was, but apparently

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 Paul got sick in some way on his missionary journey, and that's what sort of waylaid him in Galatia so that

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 he could be there. But in God's providence, even that illness and that unplanned stop, as it were,

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 was for the sake of advancing the gospel. And the Galatians didn't just receive the message,

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 but they received Paul himself, sickness and all. And they received him with such favor and such

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 gladness, Paul says, you would have taken out your own eyes and given them to me. Which, of course,

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 just back, just like it is today in the first century, it was just a way of saying, you would

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 have done anything for me, right? Now, there's a lesson here for us as we think about the Galatians'

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 reception of Paul. You know, when we think about learning from others, when we think about having

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 someone disciple us and minister to us and help us in the faith, you know, we shouldn't judge or dismiss

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 them because of their appearance or because of their outward worldly success or their ability.

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 I mean, look at Paul. Paul was in rough shape when he landed in Galatia, right? But the Galatians

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 didn't say, can't we get like a more successful or good-looking apostle? I mean, this guy showed up

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 on death's door. Can we get like a Peter or a James or something? We get Paul and he's sick and we got

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 to take care of him? No. What the Galatians valued wasn't Paul's appearance or style or outward success.

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 What they valued was the Word that he brought. He says, you received me as an angel of God,

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 as Christ Jesus. As an apostle, Paul did speak with the authority of Jesus himself. He had that

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 commission from the risen Christ, and that's what the Galatians valued. Not Paul's external strength

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 or winsomeness or external appearance or his worldly standards of success. What they valued from Paul was

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 the Word of Christ. Now, there aren't apostles today, but we do have the apostolic Word in Scripture.

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 So what should matter to us today is likewise not external appearances. We shouldn't seek out a mentor

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 or someone to disciple us just because they're outwardly successful or good-looking or have a big

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 following on the internet or whatever. I mean, after all, that's going to be destroyed by AI anyway,

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 right? So whatever. No. What should we seek out? We should seek out God's Word. As churches,

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 we should be hungry for the Word of God, not the human polish or human appearances.

00:23:07.059 --> 00:23:13.119
 Oh, that we would be a church hungry for God's Word above all else.

00:23:16.279 --> 00:23:21.700
 And that actually brings us back to the love that ought to be our method. Not only does love

00:23:21.700 --> 00:23:27.659
 make us flexible to minister to others who are different from us, not only does love make us

00:23:27.659 --> 00:23:36.079
 receptive to the ministry from others who are different from us, but love also, love also makes us

00:23:36.079 --> 00:23:45.720
 bold to speak God's truth. In verse 16, Paul says, have I then become your enemy by telling you the truth?

00:23:48.299 --> 00:23:52.859
 You see, under the influence of the false teachers, the Galatians' attitude towards Paul had begun to

00:23:52.859 --> 00:23:59.299
 change. They no longer saw him as a friend, as a loving mentor, as an apostle. They started to see him as

00:23:59.299 --> 00:24:06.879
 an enemy. Why? Because they began to dislike Paul's message. They began to reject his message.

00:24:07.299 --> 00:24:11.200
 They started to really like the message of the false teachers. Why? Because the false teachers made them

00:24:11.200 --> 00:24:20.200
 feel really special, right? It was thrilling to think that they, as former pagans, could set themselves

00:24:20.200 --> 00:24:28.019
 apart in a special way through keeping the law. They could find this special practice that was very

00:24:28.019 --> 00:24:36.200
 ancient that made them a special class of Christians, not like those foolish people who believed Paul's

00:24:36.200 --> 00:24:43.379
 gospel. No, they had the real insider knowledge now, the ancient ways of Moses and the law,

00:24:44.240 --> 00:24:47.819
 and this puffed them up, and it set them at odds with Paul.

00:24:47.819 --> 00:25:01.899
 Paul was still willing to tell them the truth. Why? Because he was hard-nosed and hard-headed,

00:25:02.539 --> 00:25:09.960
 right? Because his pride was at stake? No! Paul was willing to tell them the truth because he loved them.

00:25:09.960 --> 00:25:16.160
 Love will compel us to tell them. Love will compel us to tell the truth, even when it's unpopular,

00:25:16.680 --> 00:25:18.700
 even when it will make us seem like an enemy.

00:25:20.940 --> 00:25:27.860
 Brothers and sisters, be thankful when you have an older Christian in your life

00:25:27.860 --> 00:25:30.880
 who will tell you something that you don't want to hear.

00:25:33.120 --> 00:25:36.840
 Be thankful when someone loves you enough to tell you the truth,

00:25:36.839 --> 00:25:39.619
 even though you might not like it at the time.

00:25:42.019 --> 00:25:47.839
 What we need isn't mere affirmation. Is it a bad thing to be made much of? No,

00:25:47.919 --> 00:25:50.819
 Paul says it's fine to be made much of for a good purpose. It's good to love people,

00:25:51.119 --> 00:25:56.559
 build them up, affirm them, sure, but what we need isn't mere affirmation. We need the truth of God's

00:25:56.559 --> 00:26:00.139
 Word because it's the truth that sets us free.

00:26:02.919 --> 00:26:04.980
 So don't be afraid to speak the truth in love.

00:26:04.980 --> 00:26:11.360
 Of course, there are ways to do that well, right? We want to speak the truth in love, yes,

00:26:12.360 --> 00:26:19.940
 but it's a failure, a failure of love to not speak the truth to one another in the family of God.

00:26:22.740 --> 00:26:29.900
 But imagine, imagine a community with me where there is both flexibility

00:26:29.900 --> 00:26:35.180
 when it comes to cultural expression and human difference,

00:26:35.180 --> 00:26:40.960
 but also absolute consistency when it comes to God's unchanging truth.

00:26:43.340 --> 00:26:47.740
 Imagine a community where there's kind of daring flexibility and bold consistency,

00:26:48.400 --> 00:26:52.540
 all in love, right? Daring flexibility where the Word gives us freedom,

00:26:52.539 --> 00:27:00.440
 bold consistency where the Word is clear, all in love. That's the method of gospel ministry.

00:27:01.000 --> 00:27:01.720
 There it is.

00:27:04.420 --> 00:27:10.000
 All right, last, let's consider the goal of gospel ministry. We see this in verses 17 through 20,

00:27:10.819 --> 00:27:16.359
 and here Paul warns the Galatians of the flattery of these false teachers and reaffirms his genuine love

00:27:16.359 --> 00:27:23.419
 for them. But notice in this contrast that Paul and the false teachers have very different goals,

00:27:23.500 --> 00:27:29.019
 don't they? Paul says the false teachers are making much of the Galatians. Why? So that they

00:27:29.019 --> 00:27:35.659
 will make much of them. They want the Galatians to join their side to amplify their ministry and their

00:27:35.659 --> 00:27:43.819
 significance, right? And of course, that is always how ministries work apart from the gospel.

00:27:43.819 --> 00:27:49.779
 Why? Because when you think that your acceptance with God is won through works,

00:27:51.079 --> 00:27:57.619
 then ministry success will always be a gauge of whether or not you're succeeding with God.

00:27:59.839 --> 00:28:04.299
 You'll need to actually find that external affirmation to prove that you're okay, that you're

00:28:04.299 --> 00:28:09.519
 getting it right, and ministry itself will become the work that you hope justifies you, that gives you

00:28:09.519 --> 00:28:13.519
 that assurance. So you kind of need people to follow you and make much of you,

00:28:13.519 --> 00:28:21.500
 to join your tribe, and to follow your teaching. Now, that is how nearly every cult and false

00:28:21.500 --> 00:28:28.460
 ministry works. They make much of you so that you make much of them. But even genuine gospel ministries

00:28:28.460 --> 00:28:36.799
 can struggle with making ministry success a gauge of God's favor. We can be tempted to make ministry

00:28:36.799 --> 00:28:47.240
 success our identity too, and to forget the truth of the gospel. But notice, notice how different true

00:28:47.240 --> 00:28:58.240
 gospel ministry is. What's the goal in gospel ministry? The goal isn't us or our glory. The goal is Christ

00:28:58.240 --> 00:29:07.519
 in His glory. Paul says in verse 19, my little children, for whom I'm again in the anguish of childbirth, until

00:29:07.519 --> 00:29:20.660
 Christ is formed in you. Christ formed in you. That's the goal of gospel ministry. Do you see how different that is?

00:29:20.660 --> 00:29:29.060
 The false teachers came along and said, okay, here's how you can literally form yourself through circumcision so that you can get into

00:29:29.060 --> 00:29:41.240
 Christ. Ouch, right? Paul says, no, it's just the opposite. We long for Christ to be formed in you. That's the goal. Not you

00:29:41.240 --> 00:29:51.120
 conforming to Him, but Him coming inside of you. Real, inside out spiritual formation of the life of Christ in you, in me, in us.

00:29:51.319 --> 00:29:59.259
 That's the goal of gospel ministry. It's not about exalting a particular person or a particular church or a particular

00:29:59.259 --> 00:30:02.900
 ministry fad. No, it's always about Christ in you.

00:30:02.900 --> 00:30:11.700
 You becoming more like Jesus from the inside out so that Jesus gets more and more glory

00:30:11.700 --> 00:30:15.519
 and so that you live more and more in joy and freedom.

00:30:16.980 --> 00:30:22.940
 The Galatians had tasted that. Verse 15, Paul says, what then has become of your blessedness,

00:30:23.360 --> 00:30:30.280
 Paul asks. That joy, that freedom, that blessedness of resting in the gospel of grace, of saying,

00:30:30.279 --> 00:30:37.339
 God knows me, yes, me, a sinner, and He loves me. And knowing that Christ is being formed in you,

00:30:37.399 --> 00:30:49.859
 a new creation, that is blessedness. Now, if that is our goal, Christ formed in you, if that's our goal,

00:30:51.480 --> 00:30:58.160
 well, then that ultimately means, right, it means that we can't force spiritual formation, can we?

00:31:00.279 --> 00:31:04.019
 Parents, you can't make your children into Christians.

00:31:06.420 --> 00:31:09.680
 Husbands, wives, you can't force your spouse to change.

00:31:11.480 --> 00:31:16.139
 Do we want Christ to be formed more and more in our children, in our spouses, in our communities,

00:31:16.259 --> 00:31:19.539
 in our neighbors, in our roommates? Yes! We absolutely should.

00:31:19.539 --> 00:31:25.399
 But we can't force it. We can't manufacture it.

00:31:27.119 --> 00:31:28.279
 So what should we do?

00:31:30.720 --> 00:31:38.639
 Well, ultimately, we can love, and we can speak the truth in love, and we can pray.

00:31:38.640 --> 00:31:46.220
 There will be seasons of anguish. Listen to Paul's language in these paragraphs. He says,

00:31:46.680 --> 00:31:54.400
 I'm perplexed. I'm in anguish. I'm afraid. I mean, that sort of describes the emotional state of a lot

00:31:54.400 --> 00:31:57.580
 of parents when they think about their children, or a lot of us, and we love our neighbors, right?

00:31:58.640 --> 00:32:02.500
 Our hearts break for them, and Paul's not afraid to show his emotions in his heart.

00:32:02.500 --> 00:32:09.539
 But ultimately, God must do this work, and that means we really must pray.

00:32:11.299 --> 00:32:16.279
 The most important work of spiritual formation, if we really believe that the goal of gospel

00:32:16.279 --> 00:32:25.079
 ministry is Christ formed in us, is prayer. Parents, pray for your children. Wives, husbands,

00:32:25.980 --> 00:32:31.960
 pray for your spouses. Don't just pray that they'll be nice or easy to live with. Don't pray that your

00:32:31.960 --> 00:32:35.960
 kids will just be, like, obedient, so they stop bugging you all the time, right? That's fine.

00:32:37.079 --> 00:32:39.160
 But pray that Christ will be formed in them.

00:32:42.360 --> 00:32:47.079
 That's true for our fellow church members, too. During the week, pray for your small group.

00:32:48.380 --> 00:32:52.900
 Pray for the people you sit next to on Sundays. Pray that Christ will be formed in us.

00:32:53.259 --> 00:32:59.880
 That's what matters most. That's what we long to see. As Paul puts it in Colossians,

00:32:59.880 --> 00:33:07.180
 what we want is Christ in us, the hope of glory. Or as Paul said earlier in Galatians,

00:33:07.260 --> 00:33:11.420
 it's no longer I who live, but Christ who lives in me. And the life I now live in the flesh,

00:33:11.460 --> 00:33:15.160
 I live by faith in the Son of God who loved me, gave Himself for me.

00:33:18.520 --> 00:33:23.060
 So then our message is freedom, and our message is love, and our goal is Christ.

00:33:23.059 --> 00:33:30.639
 Christ, that's gospel ministry. Are you taking your place in this great work?

00:33:31.980 --> 00:33:37.019
 It's not just for apostles. It's not just for pastors or elders or ministry staff. It's not

00:33:37.019 --> 00:33:41.059
 just for deacons or small group leaders. This is the ministry of the whole body of Christ.

00:33:42.099 --> 00:33:48.039
 When each part, when each member is working properly, we build ourselves up and grow into

00:33:48.039 --> 00:33:53.220
 full maturity into Christ who is our head. We have to do it together. That's the design.

00:33:55.680 --> 00:34:01.819
 Are you wondering where to start? Well, start where you are. Start where you are. Start with

00:34:01.819 --> 00:34:06.720
 your small group. Start with your household. Start with your roommates, the people in your college

00:34:06.720 --> 00:34:13.360
 ministry. Start easy. You know, you can take someone to lunch and ask how you can be praying for them.

00:34:13.360 --> 00:34:18.800
 Listen to what's going on in their life. Share a Bible verse you've been encouraged by. This doesn't

00:34:18.800 --> 00:34:26.880
 need to be difficult or complicated. Or, you know, maybe you could take a further step after that.

00:34:27.519 --> 00:34:33.280
 You can maybe plan to meet three or four times together and read a book of the Bible together.

00:34:34.579 --> 00:34:40.880
 What if you agreed to meet with someone four times, and each time you would discuss a chapter

00:34:40.880 --> 00:34:48.119
 from the book of Philippians? And here's a simple way to make that discussion fruitful. Before each

00:34:48.119 --> 00:34:53.440
 meeting, you'd read the chapter, and you'd highlight for yourself one verse that stood out to you.

00:34:54.519 --> 00:34:59.880
 You could draw a little light bulb next to that one. And then you can maybe highlight one question

00:34:59.880 --> 00:35:04.420
 that you had. You could put a little question mark there. And then you could highlight one area of

00:35:04.420 --> 00:35:08.940
 application to your life, one place where you feel like God's Word's really prompting you to take on

00:35:08.940 --> 00:35:13.320
 a new attitude or a new action or a new way or something that's really been encouraging you,

00:35:13.380 --> 00:35:20.599
 something that's applicable to your life. You could put an arrow there. And then when you meet,

00:35:21.940 --> 00:35:26.960
 you just share those things. You share your light bulbs. You share your question marks. You share your

00:35:26.960 --> 00:35:32.980
 arrows. And you have a really rich conversation about God's Word at work in you and in one another.

00:35:32.980 --> 00:35:42.320
 And then you pray. Is that hard? Anybody can do that, right? We can all be doing this work.

00:35:44.340 --> 00:35:49.780
 So where will you begin? Where will you begin, friends? What if there was a whole culture of

00:35:49.780 --> 00:35:54.639
 mutual discipleship at Trinity, right, where younger Christians were hungry to be discipled by older

00:35:54.639 --> 00:35:59.500
 Christians, and older Christians actively sought out and discipled younger Christians, and where mutual

00:35:59.500 --> 00:36:05.039
 encouragement and discipleship was happening as well? What if Trinity was that kind of place where more

00:36:05.039 --> 00:36:13.199
 and more Christ was being formed in us through this flexible, prayerful, loving ministry of the truth of

00:36:13.199 --> 00:36:21.780
 God's Word? Oh, I think a church like that wouldn't just impact our city, but even more, it would bring

00:36:21.780 --> 00:36:34.480
 much glory to Christ as His life in us and among us makes us more fully alive. Let's pray together.

00:36:39.860 --> 00:36:47.920
 Father, thank You that You have acted so decisively and definitively in Christ

00:36:47.920 --> 00:36:56.320
 that we can now not just say that we know You as wonderful and as awe-inspiring as that is, but that

00:36:56.320 --> 00:37:05.460
 You know us. Lord, in all of our callings this week, whether it be mutual ministry with one another,

00:37:06.000 --> 00:37:12.380
 or whether it be our jobs, or our workplaces, or our school, Lord, whatever it is, Lord,

00:37:12.380 --> 00:37:20.900
 help us to go forth in the freedom that You know us. You know us fully and completely in Christ,

00:37:21.640 --> 00:37:27.240
 and we are secure in You in life and in death. Pray this in Jesus' mighty name. Amen.