WEBVTT

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 I have the privilege this morning of preaching one of my favorite passages of Scripture

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 and what may be one of the most beautiful passages of Scripture in the entire New Testament

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 in Philippians chapter 2 verses 1 through 11.

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 So if you would, take your Bibles, open them up to Philippians, book of Philippians,

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 and chapter 2 verses 1 through 11.

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 If you don't have your own Bible with you, that's alright.

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 We've got Bibles for you and the seat back's in front of you,

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 but I would encourage you to have a Bible open this morning as we hear from the Word of God.

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 So when you've found it, Philippians 2, 1 through 11, let's stand in honor of the reading of God's Word this morning.

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 So if there is any encouragement in Christ, any comfort from love,

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 any participation in the Spirit, any affection and sympathy,

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 complete my joy by being of the same mind, having the same love,

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 being in full accord and of one mind,

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 do nothing from selfish ambition or conceit,

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 but in humility count others more significant than yourselves.

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 Let each of you look not only to his own interests,

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 but also to the interests of others.

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 Have this mind among yourselves, which is yours in Christ Jesus,

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 who, though he was in the form of God,

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 did not count equality with God a thing to be grasped,

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 but emptied himself by taking the form of a servant,

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 being born in the likeness of men,

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 and being found in human form,

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 he humbled himself by becoming obedient to the point of death,

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 even death on a cross.

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 Therefore, God has highly exalted him

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 and bestowed on him the name that is above every name,

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 so that at the name of Jesus,

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 every knee should bow in heaven and on earth

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 and under the earth,

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 and every tongue confess

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 that Jesus Christ is Lord

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 to the glory of God the Father.

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 The grass withers and the flower fades

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 but the word of the Lord endures forever.

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 Let's pray once more.

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 Father, we praise you

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 for the beautiful truth of this passage,

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 and we pray, God, would you now take it

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 from our ears into our minds

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 and down into our hearts

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 and then out into our lives.

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 We pray in Christ Jesus.

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 Amen.

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 You may be seated.

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 Well, a few weeks ago,

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 I mentioned Hudson Taylor,

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 a missionary to China.

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 You remember that name, Hudson Taylor?

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 He traveled to China at the age of 21,

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 and he founded the China Inland Mission in 1857.

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 He started with 22 missionaries,

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 and by the time he died in 1905,

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 there were over 825 missionaries

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 in 18 provinces of China

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 with over 500 local Chinese helpers

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 and over 25,000 converts to Christ.

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 It's amazing what the Lord did

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 through the life of Hudson Taylor,

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 and that sounds like a tremendous success,

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 and it is.

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 It is a tremendous success,

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 but you should know that it wasn't always easy.

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 Hudson Taylor took no salary whatsoever.

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 He battled all sorts of sickness and illness.

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 He had terrible headaches.

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 He had inflammation in his eyes that was persistent,

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 not to mention there was a looming civil war there in China

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 that kept him on guard and on edge at all times.

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 He was physically assaulted more than once.

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 He was robbed.

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 Hudson Taylor lost three children

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 while he was there in the field.

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 His wife battled serious sickness.

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 He despaired of life itself.

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 He even contemplated suicide at times.

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 Hudson Taylor had years and years and years and years

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 of this sort of selfless, humble sacrifice.

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 Taylor, he gave his life away

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 for the glory of God

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 and the establishment of the church in China.

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 Years later, towards the end of his life,

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 as he looked back and reflected on all of this,

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 reflected on all that God has done,

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 and listen to what he said.

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 I never made a single sacrifice.

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 Not one.

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 Never made a single sacrifice.

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 And you ask yourself,

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 how in the world can somebody say something like that?

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 How in the world can somebody give so much of themselves?

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 How in the world can somebody lose so much

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 of what's precious to them?

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 And yet at the end of the day,

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 look back and say,

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 none of that was lost.

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 I never made a single sacrifice.

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 The reason is, I believe,

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 Hudson Taylor understood the message of Philippians chapter 2.

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 The message that we're going to see this morning from our passage.

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 And it's this.

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 It's because of the gospel,

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 Christians like Hudson Taylor,

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 and Christians like the Apostle Paul,

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 Christians like me,

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 Christians like you,

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 because of the gospel,

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 Christians are empowered to embrace the radical selflessness of Christ Jesus.

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 That's the message for today,

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 in a nutshell,

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 in a sentence.

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 Because of the gospel,

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 Christians are empowered to embrace the radical selflessness of Jesus Christ.

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 Christ has given himself for us in humble, radical, sacrificial love,

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 and now we in him go and do likewise.

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 That's the call of the Christian life.

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 And so I have two questions for us this morning.

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 This will be our outline today.

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 Two questions for us this morning.

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 First, what does that look like?

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 To give your life away,

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 what does it look like?

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 And second question,

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 where does that even come from?

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 What does it look like?

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 And where does it come from?

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 First question,

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 what does it look like to live in selfless love for others?

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 Remember our context here.

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 Remember what's going on.

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 The Apostle Paul is in prison,

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 and he's writing to a church that he labored for.

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 He gave his life to establish the church there in Philippi.

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 He labored.

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 He prayed for them.

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 And now he fully expects that now that he's left,

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 now that he's moved on,

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 he fully expects them to continue in what he has started.

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 He expects them to continue to share his ambition for the gospel.

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 He expects them to continue in unity and in love and in fellowship

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 and to be of one mind and one mission.

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 They're supposed to be advancing the gospel there in Philippi,

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 but apparently there's an issue here.

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 That vehicle is supposed to be running,

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 but a cord is loose somewhere.

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 There seems to be an issue of disunity in the church.

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 I'm not sure exactly what that issue is.

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 We're not told exactly what it is.

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 We see in chapter 4 that Paul actually calls out two women in the church by name.

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 Now, a couple weeks ago we said Paul doesn't care whether he lives or dies.

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 I think that's obvious in the fact that he calls out two women by name,

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 and he says,

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 Y'all need to get along in the Lord.

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 Y'all need to stop fighting.

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 I call on you and the Lord to agree.

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 And he's hinted at this theme already at the end of chapter 1.

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 He says he wants the church to stand firm in one spirit,

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 one mind,

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 strive side by side for the faith of the gospel.

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 That's the call.

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 And so he picks up on that theme here in our passage starting in verse 1.

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 Look there with me.

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 Verse 1.

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 He says,

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 So, if there is any encouragement in Christ.

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 Is there any encouragement in Christ?

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 If there is any comfort from love.

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 If there is any participation in the spirit.

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 If you share this one spirit.

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 If you have any affection,

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 any sympathy for me and my chains.

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 If you look at me.

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 If you love me.

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 If you share in my suffering.

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 If you're a partner with me.

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 Complete my joy by being of the same mind.

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 How?

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 How?

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 Here in verses 2-4.

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 He shares with the church what they are to be.

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 And then what they are to do.

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 That's what God has made them to be in Christ.

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 And then the outflow of what that ought to look like in their lives together.

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 And let me just tell you.

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 This ought to be obvious.

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 But this isn't just application for the church of Philippi.

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 We need to put this right here for us at Seawee Bay.

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 He says,

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 They are to be united.

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 United.

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 Verse 2.

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 Complete my joy by being of the same mind.

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 Having the same love.

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 Being of full accord.

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 And of one mind.

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 Do you hear these themes of unity?

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 Unity.

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 Unity.

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 Is absolutely crucial.

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 For the health of a church.

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 And for the advance of the gospel through the church.

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 We cannot hope to advance the gospel through the church.

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 If the church is at odds with one another.

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 If we are not united.

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 If we are fighting with one another.

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 If you bite and devour each other.

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 What does Paul say in Galatians?

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 Watch out that you don't devour each other.

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 Unity is crucial for gospel advancement.

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 You tell me.

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 What happens when a team breaks the huddle.

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 And they go off and they run different plays.

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 Team loses.

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 That's what happens.

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 Or at worst.

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 What happens if a team breaks the huddle.

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 And they start tackling each other.

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 The team loses.

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 And they look foolish.

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 In the eyes of everybody watching.

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 Paul says.

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 You all have been given a mission.

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 Go make disciples.

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 Go make the name of Christ known.

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 Go magnify the glory of God.

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 In the gospel of Jesus Christ.

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 You've been given a common purpose.

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 You've been given a common faith.

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 You've been given a common goal.

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 But in order for you to accomplish that common goal.

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 You must be unified.

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 That's what they must be.

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 But what does it look like practically?

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 What does he want them and us?

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 What does he want us to do?

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 Look there to verse 3 and 4.

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 Verses 3 and 4 can be summed up like this.

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 He says.

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 Serve one another in radical.

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 Humble.

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 Sacrificial.

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 Selfless.

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 Love.

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 That's the call.

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 Give your life away.

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 In love for each other.

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 You want to know how to promote unity in a church?

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 Give yourself away in selfless love for one another.

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 Do nothing from selfish ambition or conceit.

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 He says.

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 But in humility.

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 Count others more significant than yourselves.

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 Let each of you look not only to his own interest.

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 But also to the interest in the others.

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 In others.

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 You want to know what the biggest obstacle to unity in a church often is?

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 It's our self.

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 It's self.

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 It's love of self.

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 That's the biggest obstacle to unity in the church.

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 And here's the thing.

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 We all think that.

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 Well the biggest obstacle to me being united with them.

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 Is them.

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 If they would just change and be a little bit more like me.

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 Then I could be united with them.

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 Right?

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 We all think that way.

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 That's how I think.

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 We all.

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 It is natural for us to be drawn to be unified with people that are just like us.

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 But there's nothing supernatural about any of that.

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 Christian unity is not like the unity that you see in the world.

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 The unity that you see in the world is birds of a feather flock together.

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 Right?

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 If we share the same preferences.

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 If we have the same background.

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 If we have the same interest.

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 If we like the same things.

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 If we talk the same way.

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 If we look the same way.

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 We can be united.

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 Listen.

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 You can go to any frat house in America and find that sort of unity.

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 Everybody dresses the same.

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 Looks the same.

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 Talks the same.

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 Acts the same.

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 That's not Christian unity.

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 Christian unity does not mean unanimity.

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 We don't all have to agree on everything to be united in Christ.

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 We can have all sorts of different preferences.

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 We can have all sorts of different opinions on many different topics.

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 We can have all sorts of matter of diversity.

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 And yet we can in Christ be united.

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 Unity doesn't mean unanimity.

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 And it also doesn't mean uniformity.

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 Everybody looks the same.

00:12:40.259 --> 00:12:41.000
 Acts the same.

00:12:41.100 --> 00:12:41.879
 Talks the same.

00:12:41.980 --> 00:12:42.720
 Is the same.

00:12:42.720 --> 00:12:45.620
 That's never been God's aim in the church.

00:12:46.840 --> 00:12:47.560
 The church.

00:12:48.779 --> 00:12:59.779
 It's meant to be this beautifully diverse and yet united group of sinners that are brought into one messy family by the grace of God and the gospel of Christ.

00:13:00.600 --> 00:13:03.320
 So that others, outsiders, look at this and they say,

00:13:03.620 --> 00:13:05.420
 How in the world are you guys friends again?

00:13:06.940 --> 00:13:07.960
 Explain that to me.

00:13:07.960 --> 00:13:11.540
 How in the world are you guys just a family?

00:13:11.539 --> 00:13:12.879
 How is this a family?

00:13:13.139 --> 00:13:21.559
 This group of people that are so different and come from different places and different backgrounds and different stories and yet you share this common bond.

00:13:21.620 --> 00:13:23.019
 Would you explain that to me?

00:13:24.279 --> 00:13:28.879
 The only answer is this is what God has done in the gospel of Jesus Christ.

00:13:28.879 --> 00:13:29.879
 Moises Silva.

00:13:29.879 --> 00:13:32.019
 Moises Silva.

00:13:32.840 --> 00:13:33.399
 He says,

00:13:33.480 --> 00:13:42.080
 The true obstacle to unity is not the presence of legitimate differences of opinion, but it's self-centeredness.

00:13:43.240 --> 00:13:51.019
 In other words, the trouble in pursuing unity in the church is the one thing that all of us do have in common, which is that we all love ourselves.

00:13:51.019 --> 00:14:02.100
 Paul knows this and so he makes clear to the Philippians, selfishness breeds disunity, but selflessness breeds unity.

00:14:03.480 --> 00:14:10.139
 Selfishness harms the advance of the gospel, but selflessness, that will promote the advance of the gospel.

00:14:10.340 --> 00:14:15.059
 Pride will destroy a church, but humility is going to build the church.

00:14:15.059 --> 00:14:19.839
 Pride says I'm most important, but humility says you're most important.

00:14:21.519 --> 00:14:26.119
 Pride says I'm something, but humility says I'm nothing.

00:14:27.099 --> 00:14:28.799
 Christ is everything.

00:14:29.799 --> 00:14:34.279
 And because Christ is everything to me, others are more significant than me.

00:14:34.279 --> 00:14:47.019
 I think that we get this in theory, conceptually, but if we want the gospel to be advanced through this church, we have to put this type of humility into practice, each one of us.

00:14:48.139 --> 00:14:56.740
 We all have to be constantly on guard to humble ourselves and to put each other's needs above our own, and even above our own wants and our own needs.

00:14:56.839 --> 00:14:59.339
 Put others' interests even above our own interests.

00:14:59.459 --> 00:15:01.919
 In fact, this is part of our church covenant.

00:15:02.240 --> 00:15:02.939
 You realize this?

00:15:02.940 --> 00:15:19.480
 In the covenant that we make together as members of Seawee Bay Baptist Church, it says we will put each other's needs above our own, rejoicing in each other's happiness and helping carry each other's burdens and sorrows.

00:15:20.240 --> 00:15:21.460
 That's a high call, church.

00:15:22.860 --> 00:15:25.840
 I'll give you a couple examples of what this might look like.

00:15:25.840 --> 00:15:29.280
 To look not only to your own interests, but also to the interests of others.

00:15:29.400 --> 00:15:32.100
 To rejoice with those who rejoice and to weep with those who weep.

00:15:32.100 --> 00:15:41.220
 So, one example might be, well, maybe one person in the church gets a big, fat raise while you are struggling to make ends meet.

00:15:42.440 --> 00:15:46.940
 What does it look like to look not only to your own interests, but also to the interests of the others?

00:15:47.040 --> 00:15:50.180
 Well, the big, fat, raised guy, he doesn't need to flaunt his wealth.

00:15:50.820 --> 00:15:54.139
 He doesn't need to act in a way that would cause the other brother to stumble.

00:15:54.240 --> 00:15:56.660
 In fact, he should say, what's mine is yours.

00:15:56.659 --> 00:15:57.240
 You've got a need.

00:15:57.279 --> 00:15:58.019
 We're going to meet it together.

00:15:58.100 --> 00:15:58.600
 We're family.

00:15:59.860 --> 00:16:05.539
 And the other brother here who's struggling to make ends meet, well, he ought to rejoice in what God is doing to bless his brother.

00:16:05.679 --> 00:16:07.579
 That's not normal, church.

00:16:07.679 --> 00:16:10.399
 That requires supernatural grace.

00:16:10.399 --> 00:16:18.500
 Or maybe it could look like one couple announces that they are pregnant with their sixth or seventh child.

00:16:18.840 --> 00:16:20.399
 And it's a surprise.

00:16:21.399 --> 00:16:22.620
 Didn't plan on this.

00:16:23.899 --> 00:16:28.139
 While another couple is weeping and struggling with infertility.

00:16:28.139 --> 00:16:36.240
 What does it look like to rejoice with those who rejoice and yet to weep with those who weep?

00:16:36.279 --> 00:16:39.059
 To count others' needs more significant than yourselves.

00:16:39.159 --> 00:16:41.120
 We could apply this a thousand different ways, can't we?

00:16:41.460 --> 00:16:47.379
 What does it look like for you, men, husbands, to count your wives' needs more significant than your own?

00:16:48.500 --> 00:16:54.779
 What does it look like for you, kids, to count your brother's interests as more important than your own?

00:16:54.779 --> 00:16:58.980
 What does it look like for us, church members, church members, as we come in to see Wee Bay Baptist?

00:16:59.459 --> 00:17:11.740
 And not just think about what I want to hear, what songs I want to sing, what I want things to look like, what my needs are, who's going to talk to me, who's going to help me, who's going to serve me, me, me, me.

00:17:11.879 --> 00:17:16.299
 But instead, to come in here looking around with a head up, looking for the needs of others.

00:17:17.440 --> 00:17:21.220
 How can I come in here today and meet others' needs?

00:17:21.220 --> 00:17:25.400
 And you know, the beauty of it is, when we all think that way, guess whose needs are met?

00:17:26.120 --> 00:17:27.400
 Every single one of us.

00:17:28.380 --> 00:17:31.940
 But not by taking and grabbing and selfish gain.

00:17:32.140 --> 00:17:36.980
 It's met by humble, selfless, sacrificial love.

00:17:43.019 --> 00:17:44.259
 Let me just tell you, church.

00:17:45.819 --> 00:17:49.039
 I think I'm preaching to the choir here on this.

00:17:49.039 --> 00:17:52.639
 God, I think that this is a strength of our church.

00:17:54.000 --> 00:17:56.519
 I'm not telling you to do something that you're not already doing.

00:17:56.639 --> 00:17:58.899
 I'm saying, praise God, I see this at work in you.

00:17:59.000 --> 00:18:01.559
 Do so more and more and more.

00:18:01.619 --> 00:18:05.839
 When I read this passage, I think of people like Miss Sally.

00:18:08.139 --> 00:18:14.659
 Coming over to Miss Martha's house multiple nights a week for a couple months when she has surgery.

00:18:14.660 --> 00:18:17.440
 Because she needed some help and you were there for her.

00:18:17.519 --> 00:18:18.660
 I praise God for that.

00:18:20.980 --> 00:18:22.100
 I think of Miss Regina.

00:18:23.160 --> 00:18:30.220
 You give up time hearing your husband teach every single week in Sunday school so that she can invest in the lives of my children.

00:18:30.360 --> 00:18:31.279
 I praise God for that.

00:18:31.480 --> 00:18:34.440
 That's sacrificial, humble love.

00:18:34.440 --> 00:18:35.519
 I think of Craig and Patty.

00:18:41.160 --> 00:18:46.240
 Who when they heard about Seawee Bay, they said, we're in.

00:18:47.360 --> 00:18:48.360
 We're coming.

00:18:49.400 --> 00:18:51.799
 So that they could be an encouragement to me.

00:18:52.320 --> 00:18:55.279
 And help me and be there for me.

00:18:55.440 --> 00:18:56.460
 I look at this room.

00:18:56.460 --> 00:19:02.620
 I see countless examples of humble, selfless, sacrificial love.

00:19:02.680 --> 00:19:04.720
 That is evidence of God's grace in you.

00:19:04.819 --> 00:19:06.019
 I praise God for it, church.

00:19:08.480 --> 00:19:12.980
 But we need to ask, second, where does that type of sacrificial love come from?

00:19:14.519 --> 00:19:17.400
 Where does that type of selfless love come from?

00:19:17.460 --> 00:19:21.140
 Because it may be that you don't think that that's a strength for you.

00:19:21.420 --> 00:19:23.140
 Or maybe you want it to be.

00:19:23.140 --> 00:19:30.820
 Maybe you're not even a Christian and you're wondering how in the world a group of sinners like us can come together and love each other like family.

00:19:31.080 --> 00:19:32.120
 Where does that come from?

00:19:32.180 --> 00:19:32.800
 How do we do it?

00:19:32.900 --> 00:19:38.440
 So it comes, Paul says, by putting on the mind of Christ.

00:19:39.880 --> 00:19:47.060
 That battle between self-focus and self-sacrifice, that battle is fought in the mind.

00:19:47.140 --> 00:19:47.780
 You see it twice.

00:19:47.920 --> 00:19:49.860
 Paul says here in verse 2, he says,

00:19:49.860 --> 00:19:51.080
 Complete my joy, how?

00:19:51.180 --> 00:19:52.840
 By being of the same, what?

00:19:53.820 --> 00:19:54.660
 Same mind.

00:19:55.440 --> 00:19:56.720
 Verse 5, you see it again.

00:19:56.820 --> 00:19:57.040
 He says,

00:19:57.400 --> 00:20:02.700
 Have this mind among yourselves, which is yours in Christ Jesus.

00:20:02.900 --> 00:20:06.160
 I love the way kids speak sometimes.

00:20:06.780 --> 00:20:10.980
 One of my boys, sometimes when he's thinking about a decision, he'll say something like,

00:20:11.040 --> 00:20:13.660
 Well, my mind is telling me this.

00:20:13.660 --> 00:20:18.120
 A couple weeks ago, we drove two cars down to Georgia.

00:20:18.279 --> 00:20:19.140
 We made two different trips.

00:20:19.240 --> 00:20:20.340
 We left on different days.

00:20:20.480 --> 00:20:24.720
 And at first, he said, Well, my mind is telling me that I want to stay with Dad.

00:20:24.720 --> 00:20:27.299
 And they thought more about it.

00:20:27.299 --> 00:20:31.220
 And later that night, he said, Well, now my mind is telling me that I think I'm going to go with Mom.

00:20:31.920 --> 00:20:33.579
 And that's what he did.

00:20:33.579 --> 00:20:37.480
 He's not far off, is he?

00:20:37.519 --> 00:20:39.980
 Our minds, they speak to us.

00:20:40.039 --> 00:20:41.819
 They tell us things all the time.

00:20:41.899 --> 00:20:44.720
 And usually, you know what the default message of your mind is?

00:20:45.539 --> 00:20:47.500
 It's what self wants to hear.

00:20:48.440 --> 00:20:50.299
 Me, me, me, me.

00:20:50.380 --> 00:20:51.279
 I don't like that.

00:20:51.380 --> 00:20:52.319
 I don't want that.

00:20:52.460 --> 00:20:53.200
 I, I, I.

00:20:53.279 --> 00:20:53.900
 Me, me, me.

00:20:54.200 --> 00:20:55.900
 And Paul here, he says, No, no, no, no, no.

00:20:56.099 --> 00:20:57.880
 You tell your mind what to think.

00:20:59.160 --> 00:21:00.380
 You tell your mind what to think.

00:21:00.380 --> 00:21:02.900
 You tell that selfish mind to take a rest.

00:21:03.019 --> 00:21:05.980
 And instead, you have this mind.

00:21:06.380 --> 00:21:07.799
 Have this mind.

00:21:07.900 --> 00:21:13.119
 And if you think that this sort of call is impossible to count other people more important than you,

00:21:13.720 --> 00:21:17.319
 if you think that it is impossible to look to not only your own interests,

00:21:17.319 --> 00:21:19.980
 but to give your life away for the good of others,

00:21:20.079 --> 00:21:20.919
 Paul says, guess what?

00:21:21.099 --> 00:21:23.240
 It's already yours in Christ Jesus.

00:21:25.200 --> 00:21:30.359
 Christ has died to purchase this mind for you.

00:21:30.439 --> 00:21:33.139
 If you are in Christ, you can do this.

00:21:34.000 --> 00:21:38.220
 And you're called to do this if you are in Christ.

00:21:38.339 --> 00:21:39.119
 And that's key, isn't it?

00:21:40.279 --> 00:21:40.879
 That's key.

00:21:41.639 --> 00:21:47.139
 Because this type of selfless love, it must be rooted in the person and work of Jesus.

00:21:47.319 --> 00:21:48.379
 That's absolutely key.

00:21:48.519 --> 00:21:51.700
 Paul doesn't just say, do this because it's good for you.

00:21:51.779 --> 00:21:53.419
 Do this because that's what you're supposed to do.

00:21:53.519 --> 00:21:55.179
 Do this because it's good.

00:21:55.299 --> 00:21:56.240
 Just go be nice.

00:21:56.319 --> 00:21:56.899
 Go be good.

00:21:56.960 --> 00:21:58.099
 That's not what it says, is it?

00:21:58.720 --> 00:22:01.259
 And I've got to guard against this myself as a parent.

00:22:01.259 --> 00:22:02.400
 It's not.

00:22:02.559 --> 00:22:04.460
 The message is not just do this.

00:22:04.539 --> 00:22:05.559
 You ought to be kind.

00:22:05.640 --> 00:22:06.500
 Be kind to your brother.

00:22:06.619 --> 00:22:07.299
 Stop doing that.

00:22:07.379 --> 00:22:08.160
 Start doing that.

00:22:08.720 --> 00:22:12.160
 The message has to be look to Christ.

00:22:13.160 --> 00:22:14.379
 Look to Christ.

00:22:15.160 --> 00:22:16.299
 Look to Christ.

00:22:17.099 --> 00:22:19.019
 Be kind because Christ.

00:22:19.740 --> 00:22:22.140
 Be others focused because Christ.

00:22:22.500 --> 00:22:25.779
 Root your actions and your life in Christ.

00:22:25.779 --> 00:22:25.940
 Christ.

00:22:29.059 --> 00:22:30.700
 Look with me starting in verse 5.

00:22:30.819 --> 00:22:35.559
 This has got to be one of the most beautiful passages in Scripture.

00:22:35.819 --> 00:22:41.779
 And they answer, these verses, verses 5 through 11, answer at least three questions for us about Jesus Christ.

00:22:41.899 --> 00:22:42.599
 Who is he?

00:22:42.899 --> 00:22:44.059
 What has he done?

00:22:44.339 --> 00:22:45.339
 What is he owed?

00:22:46.220 --> 00:22:47.599
 Look with me starting in verse 5.

00:22:47.680 --> 00:22:49.420
 I'm just going to read it again because it's so beautiful.

00:22:49.420 --> 00:22:59.759
 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped,

00:23:00.160 --> 00:23:08.940
 but emptied himself by taking the form of a servant, being born in the likeness of men, and being found in human form.

00:23:09.019 --> 00:23:14.720
 He humbled himself by becoming obedient to the point of death, even death on a cross.

00:23:14.720 --> 00:23:20.940
 Therefore, God has highly exalted him and bestowed on him the name that is above every name,

00:23:21.319 --> 00:23:28.200
 so that at the name of Jesus, every knee should bow, in heaven and on earth and under the earth,

00:23:28.400 --> 00:23:34.500
 and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

00:23:34.640 --> 00:23:36.180
 Who is Christ Jesus?

00:23:37.519 --> 00:23:39.779
 Jesus is God in the flesh.

00:23:39.779 --> 00:23:46.879
 But we believe that this man, Jesus, is God.

00:23:47.819 --> 00:23:50.059
 He's not just a teacher.

00:23:50.899 --> 00:23:52.839
 Not just a prophet.

00:23:53.119 --> 00:23:55.180
 He's not just a good example.

00:23:56.299 --> 00:23:59.420
 Jesus is God in the flesh.

00:23:59.519 --> 00:24:00.759
 He was not created.

00:24:00.960 --> 00:24:02.720
 He was not made into a God.

00:24:02.819 --> 00:24:07.359
 We believe that he is the second person of the Trinity, the eternal Son of God.

00:24:07.359 --> 00:24:11.019
 He is God of God, light of light, very God of very God.

00:24:11.259 --> 00:24:15.539
 In the beginning, the Word was God, and the Word was with God.

00:24:15.779 --> 00:24:17.759
 And all things were made through him.

00:24:17.819 --> 00:24:20.179
 Without him was not made anything that was made.

00:24:21.199 --> 00:24:22.699
 We believe Jesus is God.

00:24:22.819 --> 00:24:25.319
 Jesus showed that he was God in his life.

00:24:26.000 --> 00:24:27.759
 He said that he was God.

00:24:27.879 --> 00:24:29.279
 He claimed to be God.

00:24:29.359 --> 00:24:32.379
 And everybody knew what he claimed because they killed him for it.

00:24:33.740 --> 00:24:34.539
 Paul says,

00:24:35.000 --> 00:24:36.639
 Jesus is God.

00:24:36.640 --> 00:24:38.240
 He was in the form of God.

00:24:38.320 --> 00:24:38.960
 He is God.

00:24:39.020 --> 00:24:40.200
 But shockingly, what has he done?

00:24:40.259 --> 00:24:41.740
 Second question, what has he done?

00:24:42.100 --> 00:24:42.680
 It says,

00:24:42.820 --> 00:24:46.400
 Jesus did not count equality with God a thing to be grasped.

00:24:48.140 --> 00:24:54.620
 But emptied himself by taking the form of a servant.

00:24:56.759 --> 00:25:00.240
 God became a servant.

00:25:02.300 --> 00:25:05.100
 Just let that truth sit with you for a minute.

00:25:05.099 --> 00:25:07.799
 Don't grow numb to this truth.

00:25:08.480 --> 00:25:10.819
 God became a servant.

00:25:13.099 --> 00:25:15.859
 Christ emptied himself, Paul says.

00:25:15.919 --> 00:25:16.879
 Now we've got to be careful here.

00:25:18.379 --> 00:25:20.719
 I need to be careful how I speak here.

00:25:21.319 --> 00:25:25.000
 We've got to be careful how we talk about this and how we speak about this

00:25:25.000 --> 00:25:31.299
 because we can very easily misinterpret this and wind up in some heretical ditch.

00:25:31.299 --> 00:25:33.180
 And I don't want to do that this morning.

00:25:33.180 --> 00:25:34.759
 So let me be very clear.

00:25:34.759 --> 00:25:39.759
 It does not say Jesus emptied himself of his divinity.

00:25:41.079 --> 00:25:46.039
 The Son of God did not cease to be God when he became man.

00:25:46.259 --> 00:25:46.440
 Okay?

00:25:46.440 --> 00:25:47.200
 We have to get that clear.

00:25:48.159 --> 00:25:54.579
 He did not count equality with God, which he had, which he has now, which he always will have.

00:25:54.579 --> 00:26:01.919
 He did not count equality with God as something to be exploited, as the NRSV says.

00:26:02.980 --> 00:26:08.379
 He didn't want to take advantage of this divine right that he has as God.

00:26:08.460 --> 00:26:13.359
 He didn't turn up his nose at the thought of humbling himself to come and to become man.

00:26:13.799 --> 00:26:14.759
 Instead, what did he do?

00:26:14.859 --> 00:26:21.379
 He says he came down in humble, selfless, sacrificial love for others.

00:26:21.380 --> 00:26:24.380
 Just think about this with me.

00:26:25.760 --> 00:26:33.500
 The Son of God, in becoming man, he wrapped up all of his glorious divinity in human flesh,

00:26:33.560 --> 00:26:34.840
 just like mine and just like yours.

00:26:36.020 --> 00:26:36.880
 Just think about it.

00:26:38.260 --> 00:26:46.760
 Now the infinite, eternal Son of God who has had no beginning, has always existed for all eternity,

00:26:47.100 --> 00:26:49.960
 now in the flesh he has a beginning.

00:26:51.380 --> 00:26:53.640
 And now he has a human birthday.

00:26:55.300 --> 00:27:00.780
 And now the God who is omnipresent, who's everywhere at all times and all places,

00:27:00.940 --> 00:27:03.280
 now in the flesh he's like you and me.

00:27:03.320 --> 00:27:04.980
 He can only be in one place at a time.

00:27:06.040 --> 00:27:12.060
 He voluntarily restrains himself to human flesh with all the limitations that come with it,

00:27:12.100 --> 00:27:12.680
 like you and me.

00:27:13.680 --> 00:27:15.860
 He's limited in his flesh.

00:27:15.859 --> 00:27:18.899
 He who knows all things.

00:27:19.000 --> 00:27:24.959
 He who is omniscient, knows all things in his divinity, now in human form, he learns.

00:27:26.319 --> 00:27:27.339
 He grows.

00:27:27.759 --> 00:27:30.799
 He has to learn how to walk.

00:27:31.279 --> 00:27:32.199
 And think about this.

00:27:32.200 --> 00:27:38.960
 The very word of God, who, as Hebrews says, he's upholding the universe by the word of his power.

00:27:39.100 --> 00:27:42.779
 This very eternal word of God, he has to learn how to speak.

00:27:44.460 --> 00:27:50.340
 It begins with little babbles and coos and things that are barely intelligible as words.

00:27:50.460 --> 00:27:53.759
 He has to grow and develop and learn.

00:27:53.759 --> 00:28:00.319
 He who is sovereign, who's completely in control of everyone, everywhere, the entire universe, everything in it.

00:28:00.379 --> 00:28:02.279
 He who's king of all the universe.

00:28:02.420 --> 00:28:08.640
 He can now be picked up and carried from place to place by his mother and his father.

00:28:09.900 --> 00:28:11.900
 He who is holy, holy, holy.

00:28:12.000 --> 00:28:16.460
 He comes down in human flesh and right in the middle of our mess in this sin-cursed world.

00:28:16.539 --> 00:28:18.680
 And he has that holiness put to the test.

00:28:18.779 --> 00:28:22.720
 He's tempted and tried in every way as we are, yet without sin.

00:28:22.720 --> 00:28:28.680
 And if that weren't enough, Paul says, he became obedient even to the point of death.

00:28:30.880 --> 00:28:35.180
 That ought to just cause us to marvel, church.

00:28:37.539 --> 00:28:40.140
 We ought to marvel that God would become man.

00:28:40.240 --> 00:28:45.079
 But we ought to marvel that God would enter into the pain of death on our behalf.

00:28:45.640 --> 00:28:46.600
 Not just any death.

00:28:47.680 --> 00:28:50.420
 Paul says, even death on a cross.

00:28:52.720 --> 00:28:54.160
 It's humiliating.

00:28:55.839 --> 00:28:56.279
 Shameful.

00:28:56.660 --> 00:28:59.140
 A public execution of a criminal.

00:29:03.380 --> 00:29:04.299
 Death on a cross.

00:29:04.400 --> 00:29:09.120
 That would be a stumbling block to the Jews and foolishness to the Gentiles.

00:29:09.240 --> 00:29:13.160
 This is stunning humility on display, is it not?

00:29:13.160 --> 00:29:18.140
 We ought to ask ourselves, why did he do it?

00:29:19.880 --> 00:29:22.540
 Why did he do all of this?

00:29:22.600 --> 00:29:24.560
 And the answer, church, is twofold.

00:29:26.080 --> 00:29:27.240
 For our good.

00:29:29.160 --> 00:29:30.600
 And for his glory.

00:29:30.599 --> 00:29:35.039
 We'll be singing Christmas songs soon.

00:29:36.559 --> 00:29:39.719
 And we will sing one of my favorites, I guarantee you.

00:29:39.719 --> 00:29:44.879
 Thou who wast rich beyond all splendor, all for love's sake becamest poor.

00:29:45.919 --> 00:29:48.219
 Thrones for a manger did surrender.

00:29:48.439 --> 00:29:50.859
 Sapphire paved courts for stable floor.

00:29:51.339 --> 00:29:56.259
 Thou who wast rich beyond all splendor, all for love's sake becamest poor.

00:29:56.259 --> 00:30:02.599
 Thou who art God beyond all praising, all for love's sake becamest man.

00:30:02.940 --> 00:30:08.039
 Stooping so low, but sinners raising heavenwards by thine eternal plan.

00:30:09.019 --> 00:30:14.839
 Thou who art God beyond all praising, all for love's sake becamest man.

00:30:17.019 --> 00:30:21.700
 Christ Jesus lived and died in our place, church.

00:30:21.759 --> 00:30:23.259
 That was our death.

00:30:23.259 --> 00:30:27.480
 That was God's wrath against our sin.

00:30:27.559 --> 00:30:28.440
 And why did he do it?

00:30:28.640 --> 00:30:30.779
 All for love's sake.

00:30:31.660 --> 00:30:38.400
 He did it out of humble, selfless, sacrificial, others-focused love.

00:30:39.779 --> 00:30:44.119
 And now he says, if you're in me, you go and do likewise.

00:30:47.720 --> 00:30:52.579
 Humble, selfless, sacrificial love for those who least deserve it.

00:30:52.579 --> 00:30:53.980
 But not only that, that's one reason.

00:30:53.980 --> 00:30:55.899
 The second reason Jesus came.

00:30:56.379 --> 00:31:00.299
 The ultimate reason that Christ came and endured all of this.

00:31:00.359 --> 00:31:03.980
 The ultimate reason for Jesus' incarnation and His humility.

00:31:04.759 --> 00:31:07.019
 The ultimate reason for His death on a cross.

00:31:07.319 --> 00:31:14.079
 Is that at the end of all of this, He might be exalted to the praise and glory of God.

00:31:15.559 --> 00:31:17.079
 That's where all of this is headed.

00:31:17.079 --> 00:31:20.039
 That's what all of this is about.

00:31:20.259 --> 00:31:28.559
 That King Jesus might receive the praise of a chorus of redeemed sinners like you and me from every tribe and tongue and nation.

00:31:28.639 --> 00:31:30.740
 That we might bow on bended knee and say,

00:31:31.099 --> 00:31:35.759
 Worthy are you, O Lord, to receive glory and honor and praise.

00:31:35.859 --> 00:31:38.460
 For you have come and you've died in my place.

00:31:38.960 --> 00:31:41.619
 And without you, I have no hope of eternity with God.

00:31:41.619 --> 00:31:44.219
 And without you, I'm lost in my sin.

00:31:44.299 --> 00:31:46.179
 I'm dead in my trespasses and sins.

00:31:46.459 --> 00:31:51.299
 But because you came in humble, radical, selfless, sacrificial love,

00:31:51.439 --> 00:31:53.179
 Now I get to spend eternity with you.

00:31:53.459 --> 00:31:54.199
 Praise God.

00:31:57.199 --> 00:31:59.219
 Thou who art love beyond all telling,

00:31:59.379 --> 00:32:01.719
 Savior and King, we worship Thee.

00:32:01.779 --> 00:32:02.699
 That's where this is going.

00:32:03.859 --> 00:32:05.419
 Emmanuel within us dwelling,

00:32:05.799 --> 00:32:08.059
 Make us what Thou wouldst have us be.

00:32:08.059 --> 00:32:10.259
 Thou who art love beyond all telling,

00:32:10.419 --> 00:32:13.019
 Savior and King, we worship Thee.

00:32:13.119 --> 00:32:18.299
 Jesus stooped low for a moment that He might be exalted for eternity.

00:32:19.519 --> 00:32:21.460
 Which is the answer to our third question.

00:32:21.559 --> 00:32:23.099
 What is He owed, church?

00:32:24.019 --> 00:32:31.579
 He is owed all glory, honor, and praise from the lips of His people for the rest of eternity.

00:32:32.519 --> 00:32:34.539
 Look with me to verse 9 here.

00:32:34.539 --> 00:32:36.919
 It says,

00:32:36.920 --> 00:32:58.940
 See, Jesus' story,

00:32:58.940 --> 00:33:02.160
 It doesn't end in humiliation.

00:33:05.000 --> 00:33:08.420
 Jesus' story does not end in His suffering.

00:33:08.680 --> 00:33:11.400
 His story does not end in the grave.

00:33:12.480 --> 00:33:14.700
 And Jesus' story doesn't end in weakness.

00:33:14.900 --> 00:33:18.080
 This Jesus meek and mild, tender Jesus,

00:33:18.259 --> 00:33:19.920
 that was momentary, church.

00:33:19.980 --> 00:33:21.519
 He's returning soon.

00:33:21.960 --> 00:33:23.180
 And when He comes,

00:33:24.400 --> 00:33:26.500
 He's coming in power to reign.

00:33:26.500 --> 00:33:29.579
 Never again to bleed.

00:33:31.099 --> 00:33:32.579
 Never again to suffer.

00:33:33.839 --> 00:33:36.240
 Never again to be mocked or scorned,

00:33:36.279 --> 00:33:39.420
 but to be worshipped and adored for the rest of eternity.

00:33:39.859 --> 00:33:40.759
 And when He comes,

00:33:40.839 --> 00:33:41.880
 every eye will see Him.

00:33:43.599 --> 00:33:44.779
 Every knee will bow.

00:33:46.039 --> 00:33:47.380
 Every tongue will confess,

00:33:47.380 --> 00:33:48.160
 that's the Lord.

00:33:51.600 --> 00:33:53.000
 Christ came humbly,

00:33:53.660 --> 00:33:54.440
 sacrificially,

00:33:54.440 --> 00:33:57.120
 to meet our greatest need.

00:33:57.120 --> 00:33:59.080
 And ultimately, you know what that greatest need is?

00:33:59.200 --> 00:34:01.880
 It's that we would see Him as Lord now,

00:34:02.160 --> 00:34:05.120
 and bow the knee to Him as Lord now.

00:34:05.480 --> 00:34:07.520
 And that we would worship Him,

00:34:07.519 --> 00:34:08.840
 and praise Him,

00:34:08.980 --> 00:34:12.139
 and call Him God right now.

00:34:12.219 --> 00:34:15.280
 That is our greatest need, church.

00:34:16.119 --> 00:34:16.960
 That's why He came.

00:34:18.380 --> 00:34:22.460
 So let's close just by applying this passage to us, church.

00:34:22.559 --> 00:34:23.800
 If you're not a believer,

00:34:23.940 --> 00:34:24.400
 first of all,

00:34:24.780 --> 00:34:28.460
 the application of this passage is so clear for you this morning.

00:34:28.980 --> 00:34:30.940
 It's bow the knee to King Jesus right now.

00:34:30.940 --> 00:34:35.119
 Do not wait to bow the knee on that day,

00:34:35.200 --> 00:34:36.340
 when you'll bow in shame.

00:34:36.940 --> 00:34:38.900
 Bow the knee to King Jesus now,

00:34:39.099 --> 00:34:40.539
 in worship and adoration.

00:34:40.679 --> 00:34:40.820
 Say,

00:34:41.000 --> 00:34:43.159
 You are Lord right now.

00:34:45.179 --> 00:34:46.320
 And for you, Christian,

00:34:46.440 --> 00:34:48.960
 let's get very practical here as we close.

00:34:49.059 --> 00:34:52.900
 And I want to close by pointing you to another servant of the church,

00:34:53.019 --> 00:34:55.599
 named Dietrich Bonhoeffer.

00:34:56.420 --> 00:34:57.380
 Dietrich Bonhoeffer,

00:34:57.480 --> 00:34:59.300
 who wrote in his book,

00:34:59.380 --> 00:35:00.079
 Life Together,

00:35:00.079 --> 00:35:01.759
 and he gave seven principles

00:35:01.759 --> 00:35:04.840
 for snuffing out selfish ambition in churches.

00:35:05.019 --> 00:35:05.139
 Okay,

00:35:05.179 --> 00:35:06.400
 I'm just going to read through them.

00:35:06.819 --> 00:35:07.920
 And by the grace of God,

00:35:07.960 --> 00:35:10.759
 if you hear one or two that you'd like to take away,

00:35:10.860 --> 00:35:11.139
 and say,

00:35:11.440 --> 00:35:12.380
 that one's mine.

00:35:12.400 --> 00:35:13.860
 I want to put this one on.

00:35:14.319 --> 00:35:15.099
 By the grace of God,

00:35:15.159 --> 00:35:18.259
 I want to grab that and apply this to my life.

00:35:18.299 --> 00:35:19.119
 I'm going to read seven.

00:35:19.199 --> 00:35:20.319
 If you take two, I'm happy.

00:35:20.659 --> 00:35:20.840
 Okay?

00:35:23.179 --> 00:35:24.239
 Christians should,

00:35:24.340 --> 00:35:24.819
 he says,

00:35:24.900 --> 00:35:25.440
 number one,

00:35:25.519 --> 00:35:26.239
 hold your tongue.

00:35:27.739 --> 00:35:29.719
 How do you want to protect unity in a church?

00:35:29.719 --> 00:35:30.439
 Hold your tongue.

00:35:31.439 --> 00:35:34.419
 Refuse to speak uncharitably about a Christian brother or sister.

00:35:34.819 --> 00:35:35.319
 How are we doing?

00:35:36.739 --> 00:35:37.379
 Number two,

00:35:37.500 --> 00:35:38.879
 cultivate humility.

00:35:39.159 --> 00:35:39.419
 How?

00:35:39.779 --> 00:35:40.939
 By remembering your sin.

00:35:42.099 --> 00:35:44.339
 And by remembering your need of God's grace.

00:35:44.480 --> 00:35:48.539
 It's very hard for somebody who understands the depth of their sin to be proud.

00:35:48.539 --> 00:35:51.440
 Number three,

00:35:51.599 --> 00:35:53.340
 listen long and listen patiently.

00:35:54.639 --> 00:35:55.659
 If you listen,

00:35:56.279 --> 00:35:57.619
 as we speak to one another,

00:35:57.759 --> 00:36:00.019
 if you listen long and listen patiently,

00:36:00.300 --> 00:36:03.820
 you will hear needs all around you.

00:36:04.059 --> 00:36:04.920
 And then you have a choice.

00:36:05.000 --> 00:36:09.300
 Will I turn the blind eye or will I lay myself aside and meet my brother's need?

00:36:09.440 --> 00:36:10.079
 Listen long,

00:36:10.699 --> 00:36:11.440
 listen patiently.

00:36:11.440 --> 00:36:12.079
 Number four,

00:36:12.800 --> 00:36:21.019
 refuse to consider your time and your calling so valuable that you can't be interrupted to help with unexpected needs.

00:36:21.320 --> 00:36:23.820
 No matter how small or how menial.

00:36:23.920 --> 00:36:24.519
 In other words,

00:36:24.840 --> 00:36:28.019
 your to-do list is not more important than your brother or sister in need.

00:36:29.760 --> 00:36:30.280
 Number five,

00:36:30.380 --> 00:36:33.519
 bear the burden of your brothers and sisters in the Lord.

00:36:34.659 --> 00:36:35.280
 Bear their burden,

00:36:35.280 --> 00:36:41.920
 both by preserving their freedom and by forgiving their sinful abuse of that freedom, he says.

00:36:43.320 --> 00:36:44.040
 Number six,

00:36:45.360 --> 00:36:49.140
 declare God's word to your fellow believers when they need to hear it.

00:36:49.320 --> 00:36:49.980
 I love that one.

00:36:51.280 --> 00:36:52.060
 I love that one.

00:36:53.260 --> 00:36:56.160
 How can you serve your brothers and sisters in Christ?

00:36:56.280 --> 00:36:58.780
 How can you fight for unity in this church?

00:36:58.880 --> 00:37:03.000
 How can you keep us on the rails of our mission together?

00:37:03.000 --> 00:37:08.119
 Let's all work from the same playbook and speak truth to one another in love.

00:37:08.219 --> 00:37:12.139
 A word fitly spoken is like apples of gold and a setting of silver.

00:37:12.260 --> 00:37:13.539
 Proverbs 25 tells us.

00:37:15.280 --> 00:37:16.119
 Number seven,

00:37:16.199 --> 00:37:20.699
 understand that Christian authority is characterized by service

00:37:20.699 --> 00:37:25.500
 and does not call attention to the person who performs the service.

00:37:25.500 --> 00:37:27.599
 In other words,

00:37:27.900 --> 00:37:28.340
 pastor,

00:37:28.739 --> 00:37:29.039
 elder,

00:37:30.619 --> 00:37:31.440
 Sunday school leader,

00:37:32.260 --> 00:37:33.239
 women's ministry leader,

00:37:33.380 --> 00:37:33.639
 deacon,

00:37:34.300 --> 00:37:35.940
 it's not about you.

00:37:36.920 --> 00:37:38.099
 It's about Christ.

00:37:39.260 --> 00:37:41.320
 Draw attention to the King,

00:37:41.559 --> 00:37:43.219
 not to yourself.

00:37:43.360 --> 00:37:44.340
 And I would add with Paul,

00:37:44.659 --> 00:37:46.480
 one final important piece,

00:37:46.559 --> 00:37:47.960
 which I'm sure Bonhoeffer would gladly,

00:37:48.139 --> 00:37:48.440
 amen,

00:37:48.719 --> 00:37:50.900
 which is look to Christ.

00:37:52.000 --> 00:37:54.539
 Look to Christ.

00:37:54.539 --> 00:37:54.659
 Christ.

00:37:55.259 --> 00:37:55.860
 Church,

00:37:56.059 --> 00:37:58.279
 look to Christ.

00:37:58.480 --> 00:38:00.739
 We love because He first loved us.

00:38:01.679 --> 00:38:05.820
 We serve one another because He first served us.

00:38:06.679 --> 00:38:10.840
 We sacrifice because He sacrificed Himself for us.

00:38:10.940 --> 00:38:14.779
 We die to self because He came and He died for us.

00:38:14.860 --> 00:38:17.039
 It is an impossible call,

00:38:17.039 --> 00:38:19.659
 but it is yours in Christ Jesus.

00:38:22.059 --> 00:38:24.219
 Come behold the wondrous mystery.

00:38:24.539 --> 00:38:25.759
 In the dawning of the King.

00:38:26.880 --> 00:38:27.079
 He,

00:38:27.179 --> 00:38:28.940
 the theme of heaven's praises,

00:38:29.159 --> 00:38:31.019
 robed in frail humanity,

00:38:31.880 --> 00:38:32.800
 in our longing,

00:38:33.259 --> 00:38:34.179
 in our darkness,

00:38:34.400 --> 00:38:36.460
 now the light of life has come.

00:38:36.940 --> 00:38:38.000
 Look to Christ,

00:38:38.539 --> 00:38:39.480
 who condescended,

00:38:40.340 --> 00:38:42.840
 took on flesh to ransom us.

00:38:43.880 --> 00:38:44.400
 Let's pray.

00:38:44.400 --> 00:38:45.119
 Lord,

00:38:45.119 --> 00:38:45.139
 Lord,

00:38:45.940 --> 00:38:49.139
 this is an impossible call.

00:38:51.280 --> 00:38:52.960
 Not a single one of us

00:38:52.960 --> 00:38:56.760
 can rise up in our own flesh

00:38:56.760 --> 00:38:59.039
 and do what You've called us to do here,

00:38:59.099 --> 00:39:01.160
 to count ourselves less important,

00:39:01.420 --> 00:39:03.700
 to look to not only our own needs,

00:39:03.760 --> 00:39:04.720
 but to the needs of others,

00:39:04.820 --> 00:39:06.420
 to love one another in humble,

00:39:06.700 --> 00:39:07.260
 selfless,

00:39:07.599 --> 00:39:08.660
 sacrificial love.

00:39:08.659 --> 00:39:09.199
 And yet,

00:39:09.519 --> 00:39:09.759
 Father,

00:39:09.859 --> 00:39:10.519
 You tell us,

00:39:10.879 --> 00:39:12.359
 it's already ours in Christ.

00:39:13.699 --> 00:39:14.739
 Christ has come.

00:39:15.279 --> 00:39:16.859
 He's modeled it for us.

00:39:17.019 --> 00:39:18.019
 And by doing so,

00:39:18.079 --> 00:39:20.279
 He's purchased that power for us

00:39:20.279 --> 00:39:21.980
 by Your grace through Christ.

00:39:22.099 --> 00:39:23.019
 And so we pray now,

00:39:23.099 --> 00:39:23.299
 Lord,

00:39:23.379 --> 00:39:25.279
 would we put on this mind,

00:39:26.599 --> 00:39:27.759
 would we love one another

00:39:27.759 --> 00:39:29.399
 as You've loved us.

00:39:29.460 --> 00:39:30.359
 We pray in Christ's name.

00:39:31.219 --> 00:39:31.539
 Amen.

00:39:31.539 --> 00:39:31.679
 Amen.

00:39:31.940 --> 00:39:32.539
 Amen.

00:39:32.539 --> 00:39:32.980
 Amen.

00:39:33.000 --> 00:39:33.539
 Amen.

00:39:33.539 --> 00:39:33.599
 Amen.

00:39:33.599 --> 00:39:33.659
 Amen.

00:39:33.659 --> 00:39:33.679
 Amen.

00:39:33.679 --> 00:39:33.699
 Amen.

00:39:33.699 --> 00:39:33.759
 Amen.

00:39:33.759 --> 00:39:33.779
 Amen.

00:39:33.779 --> 00:39:33.799
 Amen.