WEBVTT

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 The glory of God is something that we think about, we sing about it, we hear definitions

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 of it, such as God's glory is the sum total of all that he is, his very essence is glory.

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 There are Old Testament and New Testament references of God's glory.

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 God's glory was seen in the spectacle of the giving of the law on Mount Sinai, the time

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 of Moses.

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 Moses, those who were wandering in the wilderness witnessed it every day in the form of a cloud

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 during the day and a pillar of fire at night.

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 Cloud always telling him where to go or where to stop, where to set up camp, where to move

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 on.

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 All of that, a visible image, as it were, of the presence of God.

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 First in the tabernacle, later in the temple, the glory of God in the form of a cloud filled

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 those structures, providing a visual image again of this invisible essence and presence

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 of God.

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 Glory of God is seen in the New Testament, in Jesus, in his teaching, in his miracles, the

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 miracles that he performed as recorded by the gospel writers.

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 On the Mount of Transfiguration, you recall that Jesus, as he's standing there, begins

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 to glow.

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 His essential glory begins to shine forth.

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 When John wrote his gospel in the very first chapter, he said,

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 And the word became flesh and dwelled among us.

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 And we have seen his glory.

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 Glory as of the only Son from the Father.

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 I assume that John was including Jesus' miracles as well as his glorified state after the resurrection

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 and what he saw.

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 The record of the glory of the Lord Jesus was given that we might believe that Jesus is

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 the Christ, the Son of God, and that by believing, we might have life through his name.

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 The glory of God is made known through the Son of God.

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 When Jesus had received word that Lazarus was ill, he told his disciples,

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 This illness does not lead to death.

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 It is for the glory of God so that the Son of God may be glorified through it.

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 Somewhere in that conversation with Martha, Jesus had said something earlier, apparently,

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 for in today's text, Jesus asked this rhetorical question.

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 Did I not tell you that if you believed, you would see the glory of God?

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 If you want to turn your Bibles to John chapter 11, you can turn there.

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 We're going to look at just the last portion of that account of Lazarus.

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 And I put some notes in your bulletin.

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 Kelly, put those for us.

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 And they'll help you follow.

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 And if you don't have a Bible with you, the text of what I'm dealing with is actually printed

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 on the back of your bulletin.

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 So along with Mary and along with Martha and the disciples and everyone else at the funeral,

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 we are about to be exposed to the glory of God.

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 That glory will be made known as a result of obedience to three commands that Jesus gave in this text.

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 The first command was take away the stone.

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 So let me read that portion of the text.

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 Verse 38.

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 Then Jesus, deeply moved again, came to the tomb.

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 It was a cave.

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 And a stone lay against it.

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 Jesus said, take away the stone.

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 Martha, the sister of the dead man, said to him,

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 Lord, by this time there will be an odor.

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 Or if you have King James, he stinketh.

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 All right?

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 Pretty raw.

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 But that's the idea.

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 The rest of the text, that section of the text says, for he has been dead four days.

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 Jesus said to her, did I not tell you that if you believed, you would see the glory of God?

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 And so they took away the stone.

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 It's interesting to me in verse 39 that there is somewhat of a hesitation by Martha when Jesus makes that command.

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 I think that Martha didn't really have confidence that Jesus knew what would be exposed when the tomb was opened.

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 I mean, from her perspective, that looked like a really bad idea.

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 I mean, generally, Jews did not embalm their dead.

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 So the spices that were used were used to mask the putrid odor of decay, which would be evident very quickly.

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 Four days was a long time.

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 Now, there were some people who had the superstition that the spirit of dead people would hang around for up to three days after death.

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 But after that, there would be no return to mortal life.

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 Now, that isn't true, but that's what many believed then and, frankly, even believe now.

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 With Lazarus being four days in the tomb, any suspicion or superstition, I should say, from what Jesus was about to do would be removed.

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 Lazarus was dead.

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 But the challenge is there by Jesus.

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 For hesitation, or let's just call it what it is, unbelief, stood in the way of the display of the glory of God.

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 But the challenges there by Jesus, the words of Jesus are connected to what he had said earlier, actually, in the same chapter in verse 4 in regard to the glory of God.

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 In verse 4 of chapter 11, he says this,

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 Think about that.

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 This illness is for the glory of God so that the Son of God may be glorified through it.

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 And now he says to Martha in our text,

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 Did I not tell you that if you believed, you would see the glory of God?

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 The glory of God wasn't on her radar, but it soon would be.

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 So Jesus was about to demonstrate what he had announced to Martha a little bit earlier,

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 that he was the resurrection and the life, and that the people were about to witness the display of the glory of God.

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 Jesus' statement, though probably not understood at the time, seemed to be enough for the command to be carried out.

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 So, people moved the stone.

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 The text says,

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 So they took away the stone, and what they saw or smelled was not told.

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 That's not really important, though it is interesting to speculate.

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 I mean, I'm guessing what they saw and smelled was not good.

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 Lazarus was still dead when the stone was removed.

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 He was not mostly dead.

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 He was dead.

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 What they saw, and at that time, again, is not told, but the decay had not been halted.

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 Lazarus was dead, and he had been dead for four days.

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 There was no airbrushing the situation.

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 For a brief time, nothing happened.

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 The open tomb remained quiet.

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 I have no idea what the people were expecting Jesus to do,

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 but I don't think they were prepared for what was about to happen.

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 Now, with the tomb opened, the next command was the command to the dead guy, Lazarus.

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 Lazarus, come out.

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 But before Jesus gives that command, he prays.

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 According to our text, it says this.

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 Jesus lifted up his eyes and said,

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 Father, I thank you that you have heard me.

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 I knew that you always hear me,

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 but I said this on account of the people standing around,

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 that they may believe that you sent me.

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 When he had said these things, he cried out with a loud voice,

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 Lazarus, come out.

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 And the man who had died came out,

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 his hands and feet bound with linen strips,

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 and his face wrapped with a cloth.

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 Before Jesus gives this command, he prays.

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 And it's a prayer of thanksgiving.

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 This was, by the way, not a request.

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 Most of the time when we pray, we're asking for things.

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 We're making requests.

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 This was not a request by Jesus.

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 This was a recognition of the Father's will

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 and thanksgiving for the Father's provision.

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 This was already the plan.

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 Jesus in the flesh always did the will of the Father.

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 And this was the will of the Father to make his glory known

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 and to glorify his Son.

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 What Jesus was about to do would accomplish that very purpose.

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 Many would believe that he had been sent by the Father

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 and they would then see the glory of God.

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 This was recognition that the Father always hears the Son.

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 Not only does Jesus acknowledge that the Father heard him,

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 but he also acknowledged,

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 I knew that you always hear me.

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 This was recognition that what Jesus was about to do

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 would result in people believing who he was,

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 the one who was sent by the Father.

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 This prayer was to the Father,

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 but it was also a public prayer.

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 Jesus intended other people to hear it.

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 There was a message in there for them.

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 Sometimes, it happens in church some,

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 sometimes when we pray publicly,

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 we also are praying and giving messages to the congregation.

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 Sometimes that's very appropriate.

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 Sometimes not.

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 But here Jesus, as he's praying,

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 he's talking to the Father,

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 but he's also talking to the people around him.

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 He wants them to hear his prayer to the Father.

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 And after the prayer of thanksgiving,

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 there was this impossible command that's given.

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 Lazarus, come out.

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 Dead people don't respond.

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 We know that.

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 They don't respond.

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 Command all you want,

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 but they are not going to do anything

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 unless Jesus,

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 who is the resurrection and the life,

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 would call them.

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 I work part-time in a funeral home.

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 I look like I do, maybe.

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 I don't know.

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 So, I've witnessed

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 dozens and dozens and dozens of funerals.

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 I've never seen somebody crawl out of the casket yet.

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 It doesn't happen.

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 When you're dead, you're dead.

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 And this line cannot be crossed.

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 Death is separation of the spirit from the body.

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 And when that separation happens,

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 nothing can restore mortal life,

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 except, in this case,

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 the one who holds the keys to death.

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 Dead people don't respond.

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 And there's a reason for that.

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 They don't respond because they can't respond.

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 They're dead.

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 Now, think a little bit about this.

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 This gets a little bit weird, maybe,

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 but think about this.

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 I was reading a commentary recently,

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 and this person helps to get the picture here.

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 He said,

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 this kind of divine power,

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 this power of Jesus,

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 as he calls Lazarus to come out,

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 this kind of divine power

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 stops the progress of decay,

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 reverses rigor mortis,

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 pours new life into rotted organs,

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 starts a bloodless, decomposing heart,

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 beating and pumping fresh new blood

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 to every organ and every limb.

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 The kind of power that creates a brand new body

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 that creates blood out of nothing

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 and makes it flow fast and fresh.

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 This is the kind of power

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 that takes sightless, decomposed eyes

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 and gives new tissue,

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 new nerve, new vision,

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 that takes a non-functioning,

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 decomposed mass of brain tissue

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 and recreates it so that it can think

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 and feel and move and speak.

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 It's a staggering demonstration of power

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 of a man four days dead.

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 Dead people can't respond

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 unless Jesus brings them to life.

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 And when he did,

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 when he did call in this situation,

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 the dead guy lives.

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 So the man who died came out.

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 Just process that for a minute.

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 He's dead,

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 dead for four days.

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 He's in the tomb.

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 It's a funeral service.

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 Jesus has to move the tomb,

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 the stone,

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 calls his name,

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 he walks out.

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 All the way back in John chapter five,

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 actually Jesus had said,

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 truly, truly, truly,

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 I say to you,

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 an hour is coming

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 and is now here

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 when the dead will hear

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 the voice of the Son of God

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 and those who hear

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 will live.

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 For as the Father

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 has life in himself,

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 so he has granted the Son

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 to have life in himself.

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 And he has given him authority

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 to execute judgment

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 because he is the Son of Man.

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 Do not marvel at this.

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 For an hour is coming

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 when all who are in the tombs

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 will hear his voice

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 and come out.

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 Those who have done good

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 to resurrection of life

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 and those who have done evil

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 to the resurrection of judgment.

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 So what was all of this

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 really about?

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 I mean, ultimately,

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 this was not so much

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 about the raising of Lazarus

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 as it was the glory of God.

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 I mean, think about it for a minute.

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 This was not a great blessing

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 for Lazarus.

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 He was brought back,

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 presumably from paradise,

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 to an earthly life,

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 and he would have to die again.

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 It was, at best,

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 a temporary blessing

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 for his sisters to have him back,

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 but there would be

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 another grieving process later.

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 This was a picture

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 taken out of reality,

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 the reality of physical life,

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 to illustrate what God does

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 in relation to spiritual life.

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 Lazarus was dead.

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 Lazarus was unable to respond.

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 There was no hope.

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 But when Jesus came

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 and called his name,

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 that which was impossible

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 happened.

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 Lazarus came back to life.

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 He didn't decide to come alive.

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 He didn't negotiate with Jesus

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 about coming to life.

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 He didn't believe

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 in order to be raised.

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 When Jesus called his name,

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 what did he do?

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 He did what he couldn't do.

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 Namely, he comes to life

00:15:24.939 --> 00:15:26.059
 and walks out of the tomb.

00:15:28.000 --> 00:15:30.099
 See, we are dead in our sin,

00:15:30.259 --> 00:15:31.779
 and nothing can change that.

00:15:32.240 --> 00:15:33.479
 We can't respond.

00:15:34.299 --> 00:15:35.099
 We're dead.

00:15:35.679 --> 00:15:36.860
 But when Jesus calls,

00:15:36.979 --> 00:15:37.939
 there's no hesitation.

00:15:38.839 --> 00:15:39.879
 We are quickened.

00:15:39.959 --> 00:15:40.679
 We come alive.

00:15:40.679 --> 00:15:43.199
 The former death and decay are gone.

00:15:43.899 --> 00:15:45.000
 We are new creations

00:15:45.000 --> 00:15:46.019
 in Christ Jesus.

00:15:46.239 --> 00:15:48.919
 The miracle of resurrection

00:15:48.919 --> 00:15:50.799
 to mortal life for Lazarus

00:15:50.799 --> 00:15:51.759
 was only an illustration

00:15:51.759 --> 00:15:53.059
 of the glory of God

00:15:53.059 --> 00:15:55.339
 evidenced by eternal life in Jesus.

00:15:56.079 --> 00:15:57.739
 Remember why John wrote the book.

00:15:58.319 --> 00:16:00.139
 Toward the end of the book,

00:16:00.199 --> 00:16:00.919
 in chapter 20,

00:16:01.000 --> 00:16:01.319
 he says,

00:16:01.959 --> 00:16:02.779
 these are written

00:16:02.779 --> 00:16:03.939
 that you might believe

00:16:03.939 --> 00:16:05.859
 that Jesus is the Christ,

00:16:05.959 --> 00:16:07.819
 the Son of the living God,

00:16:07.820 --> 00:16:09.600
 and by believing,

00:16:10.220 --> 00:16:11.040
 you might have what?

00:16:11.500 --> 00:16:13.420
 Life through his name.

00:16:15.340 --> 00:16:17.640
 So Lazarus came out of the grave,

00:16:18.100 --> 00:16:19.120
 and then Jesus gives

00:16:19.120 --> 00:16:21.160
 a final command here.

00:16:21.960 --> 00:16:24.320
 Unbind him and let him go.

00:16:25.420 --> 00:16:26.560
 Why did he say that?

00:16:28.160 --> 00:16:30.020
 I'm guessing that he gave

00:16:30.020 --> 00:16:31.020
 those instructions

00:16:31.020 --> 00:16:32.100
 for a couple of reasons.

00:16:32.460 --> 00:16:33.500
 One, because the people

00:16:33.500 --> 00:16:33.920
 were, I think,

00:16:34.040 --> 00:16:36.700
 frozen in stunned observation.

00:16:36.700 --> 00:16:39.020
 I mean, think about it.

00:16:39.100 --> 00:16:40.120
 What would you do

00:16:40.120 --> 00:16:42.200
 if someone emerged

00:16:42.200 --> 00:16:42.960
 from the tomb

00:16:42.960 --> 00:16:43.920
 who had been dead

00:16:43.920 --> 00:16:45.020
 for a long time,

00:16:45.220 --> 00:16:46.780
 and he comes walking out

00:16:46.780 --> 00:16:48.240
 still wrapped in the grave club?

00:16:48.960 --> 00:16:50.020
 What would you do?

00:16:51.480 --> 00:16:53.000
 If you didn't run away,

00:16:53.720 --> 00:16:55.900
 you would probably stand there

00:16:55.900 --> 00:16:57.440
 in stunned unbelief.

00:16:58.680 --> 00:17:00.440
 I think that's what we have here.

00:17:00.520 --> 00:17:01.560
 The people didn't know

00:17:01.560 --> 00:17:02.500
 what to make of it.

00:17:02.960 --> 00:17:04.680
 So Jesus calls to them

00:17:04.680 --> 00:17:06.500
 to unbind Lazarus

00:17:06.500 --> 00:17:07.220
 and let him go.

00:17:07.360 --> 00:17:08.160
 Beyond the obvious,

00:17:08.480 --> 00:17:09.380
 is there anything else

00:17:09.380 --> 00:17:09.960
 that we should get

00:17:09.960 --> 00:17:10.660
 from that command?

00:17:12.160 --> 00:17:15.440
 I'm going to suggest something here

00:17:15.440 --> 00:17:17.000
 that may seem a little odd,

00:17:17.080 --> 00:17:18.019
 but I'm going to call this

00:17:18.019 --> 00:17:19.880
 the call to care and feeding.

00:17:21.340 --> 00:17:22.440
 By that I mean this.

00:17:22.500 --> 00:17:24.279
 Only God can grant life.

00:17:24.500 --> 00:17:25.060
 Bottom line,

00:17:25.180 --> 00:17:25.960
 God can do whatever

00:17:25.960 --> 00:17:26.799
 he wants to do,

00:17:26.840 --> 00:17:27.500
 and he does.

00:17:27.500 --> 00:17:30.119
 But God also gives us

00:17:30.119 --> 00:17:30.799
 the privilege

00:17:30.799 --> 00:17:32.599
 and the responsibility

00:17:32.599 --> 00:17:34.720
 to do certain things

00:17:34.720 --> 00:17:35.940
 in concert

00:17:35.940 --> 00:17:37.839
 with what he does.

00:17:38.920 --> 00:17:40.500
 See, God uses his word

00:17:40.500 --> 00:17:42.259
 in conjunction with his spirit

00:17:42.259 --> 00:17:43.859
 to bring life to sinners.

00:17:44.740 --> 00:17:45.579
 That's regeneration.

00:17:46.460 --> 00:17:47.039
 For those of you

00:17:47.039 --> 00:17:49.279
 who believe in the Lord Jesus Christ

00:17:49.279 --> 00:17:49.940
 as your Savior,

00:17:50.079 --> 00:17:50.680
 you're saved,

00:17:50.920 --> 00:17:51.460
 born again,

00:17:51.539 --> 00:17:52.779
 whatever term you want to use there,

00:17:53.200 --> 00:17:54.279
 you belong to him,

00:17:54.279 --> 00:17:56.240
 you were regenerated

00:17:56.240 --> 00:17:57.519
 at some point in your life.

00:17:58.119 --> 00:17:58.680
 As it were,

00:17:58.799 --> 00:18:00.180
 you were dead like Lazarus

00:18:00.180 --> 00:18:01.359
 and he called your name

00:18:01.359 --> 00:18:03.480
 and you embraced him by faith.

00:18:03.720 --> 00:18:04.220
 You did that

00:18:04.220 --> 00:18:05.879
 because he regenerated you.

00:18:06.379 --> 00:18:08.139
 He made you alive in Christ.

00:18:10.559 --> 00:18:12.059
 Salvation is entirely

00:18:12.059 --> 00:18:13.139
 the work of God,

00:18:13.579 --> 00:18:15.220
 but he uses people

00:18:15.220 --> 00:18:17.599
 to disseminate his message.

00:18:19.779 --> 00:18:21.220
 That's why we're told

00:18:21.220 --> 00:18:23.319
 to sow the seed of the gospel.

00:18:23.319 --> 00:18:25.200
 That's why we're told

00:18:25.200 --> 00:18:26.480
 to go and tell.

00:18:26.839 --> 00:18:27.639
 That's why we're told

00:18:27.639 --> 00:18:28.740
 to make disciples.

00:18:29.539 --> 00:18:31.159
 Here, Jesus raised Lazarus

00:18:31.159 --> 00:18:31.799
 from the dead,

00:18:31.899 --> 00:18:32.980
 all Jesus doing,

00:18:33.639 --> 00:18:34.700
 but he calls the people

00:18:34.700 --> 00:18:36.279
 to remove the grave clothes

00:18:36.279 --> 00:18:37.859
 so Lazarus can walk.

00:18:38.879 --> 00:18:40.059
 Jesus alone brings

00:18:40.059 --> 00:18:41.980
 spiritually dead people to life,

00:18:42.559 --> 00:18:44.500
 but he gives us the privilege

00:18:44.500 --> 00:18:46.379
 of caring for these new believers

00:18:46.379 --> 00:18:47.859
 and teaching them

00:18:47.859 --> 00:18:48.919
 and helping them

00:18:48.919 --> 00:18:49.960
 so they can walk

00:18:49.960 --> 00:18:51.919
 in their newfound faith in Christ.

00:18:51.920 --> 00:18:54.100
 So as Lazarus came out

00:18:54.100 --> 00:18:54.700
 of the tomb,

00:18:55.240 --> 00:18:56.220
 he was now alive,

00:18:56.340 --> 00:18:57.240
 but some of the things

00:18:57.240 --> 00:18:59.400
 that covered the deadness

00:18:59.400 --> 00:19:00.240
 and the stench

00:19:00.240 --> 00:19:01.340
 were still attached.

00:19:02.940 --> 00:19:04.580
 They were a distraction

00:19:04.580 --> 00:19:06.019
 from what was otherwise

00:19:06.019 --> 00:19:07.660
 this miraculous life

00:19:07.660 --> 00:19:08.420
 now on display.

00:19:09.300 --> 00:19:10.560
 So it is with us.

00:19:11.039 --> 00:19:11.740
 We were dead,

00:19:11.820 --> 00:19:12.920
 not just four days,

00:19:13.039 --> 00:19:14.600
 but we were dead spiritually

00:19:14.599 --> 00:19:16.879
 and really had never been alive.

00:19:17.679 --> 00:19:19.259
 But Jesus called our name

00:19:19.259 --> 00:19:20.779
 and we came forth,

00:19:21.159 --> 00:19:21.899
 alive in him.

00:19:22.359 --> 00:19:24.500
 Everything about us was new,

00:19:24.879 --> 00:19:26.000
 but some of the wrappings

00:19:26.000 --> 00:19:28.439
 of the past were still attached.

00:19:29.019 --> 00:19:29.799
 They needed to go.

00:19:30.399 --> 00:19:31.619
 They served no purpose.

00:19:32.259 --> 00:19:33.439
 The beauty of life

00:19:33.439 --> 00:19:36.379
 was obscured by the rags of death.

00:19:37.119 --> 00:19:38.779
 So Jesus asked the people

00:19:38.779 --> 00:19:40.219
 to help their friend.

00:19:40.859 --> 00:19:42.059
 God alone brings life,

00:19:42.059 --> 00:19:43.079
 but he uses people

00:19:43.079 --> 00:19:44.059
 to make it visible.

00:19:45.359 --> 00:19:46.579
 It's part of the work

00:19:46.579 --> 00:19:47.839
 of the body of Christ

00:19:47.839 --> 00:19:48.700
 to help one another

00:19:48.700 --> 00:19:50.679
 walk without hindrances.

00:19:51.679 --> 00:19:53.200
 We all still have

00:19:53.200 --> 00:19:53.960
 some grave clothes

00:19:53.960 --> 00:19:54.839
 that need to be removed.

00:19:55.039 --> 00:19:55.579
 All of us.

00:19:56.519 --> 00:19:57.980
 May we not resist those

00:19:57.980 --> 00:19:59.579
 who are trying to help us

00:19:59.579 --> 00:20:01.359
 and may we not turn away

00:20:01.359 --> 00:20:02.779
 from those who need our help.

00:20:04.240 --> 00:20:05.960
 So when we work together,

00:20:06.139 --> 00:20:08.399
 God's glory is fully on display.

00:20:08.720 --> 00:20:09.659
 He's still calling,

00:20:09.819 --> 00:20:10.599
 unbind him,

00:20:10.899 --> 00:20:11.679
 and let him go.

00:20:11.680 --> 00:20:14.160
 Now there's more to this,

00:20:14.200 --> 00:20:14.519
 I think,

00:20:14.600 --> 00:20:15.900
 that we need to see and apply,

00:20:16.019 --> 00:20:17.340
 but let me just conclude

00:20:17.340 --> 00:20:18.759
 with a few observations

00:20:18.759 --> 00:20:21.779
 in regard to this miracle

00:20:21.779 --> 00:20:22.960
 and the glory of God.

00:20:23.259 --> 00:20:23.740
 First of all,

00:20:23.840 --> 00:20:24.880
 the glory of God

00:20:24.880 --> 00:20:26.560
 is seen in the granting

00:20:26.560 --> 00:20:28.220
 of life from death.

00:20:28.840 --> 00:20:31.060
 This account from John,

00:20:31.480 --> 00:20:32.060
 chapter 11,

00:20:32.320 --> 00:20:33.759
 listen, it really happened.

00:20:33.880 --> 00:20:35.019
 This was a real-life,

00:20:35.120 --> 00:20:36.480
 historical thing, all right?

00:20:36.740 --> 00:20:38.120
 Sometimes when we read the Bible,

00:20:38.240 --> 00:20:39.560
 I think some people think that,

00:20:39.559 --> 00:20:41.379
 for whatever reason,

00:20:41.460 --> 00:20:42.839
 that this was just a story,

00:20:42.899 --> 00:20:43.299
 it didn't happen.

00:20:43.359 --> 00:20:44.039
 No, this happened.

00:20:44.480 --> 00:20:45.259
 This was real.

00:20:45.619 --> 00:20:47.159
 This happened around 30 AD,

00:20:48.000 --> 00:20:49.139
 and all this took place.

00:20:50.460 --> 00:20:52.399
 But it's also an illustration

00:20:52.399 --> 00:20:54.059
 of God's glory

00:20:54.059 --> 00:20:56.179
 in the granting of eternal life

00:20:56.179 --> 00:20:57.779
 to people who are spiritually dead.

00:20:58.779 --> 00:21:00.220
 What better way to teach

00:21:00.220 --> 00:21:02.440
 the concept of what we cannot see

00:21:02.440 --> 00:21:04.240
 by showing us something

00:21:04.240 --> 00:21:05.180
 that we can see?

00:21:07.539 --> 00:21:08.720
 That's what we have here.

00:21:08.920 --> 00:21:10.140
 But I think there's more,

00:21:10.740 --> 00:21:13.820
 not just that we see something

00:21:13.820 --> 00:21:15.380
 of the glory of God

00:21:15.380 --> 00:21:16.320
 in the granting of life

00:21:16.320 --> 00:21:16.880
 from the death,

00:21:17.660 --> 00:21:18.980
 but also the idea

00:21:18.980 --> 00:21:19.779
 that the glory of God

00:21:19.779 --> 00:21:21.080
 is seen in the demonstration

00:21:21.080 --> 00:21:23.799
 of this whole resurrection account.

00:21:24.660 --> 00:21:26.100
 Jesus taught in John 5,

00:21:26.180 --> 00:21:26.840
 as I read earlier,

00:21:26.980 --> 00:21:28.620
 that a day was coming

00:21:28.620 --> 00:21:29.980
 when the graves would be open,

00:21:29.980 --> 00:21:31.660
 and those who belonged to him

00:21:31.660 --> 00:21:33.039
 would be raised

00:21:33.039 --> 00:21:35.099
 and would be forever with him

00:21:35.099 --> 00:21:35.819
 in glory,

00:21:36.339 --> 00:21:37.299
 never to die again.

00:21:38.180 --> 00:21:40.400
 And those who did not belong to him,

00:21:40.900 --> 00:21:42.660
 they also would be raised,

00:21:43.180 --> 00:21:44.839
 but raised to endure judgment

00:21:44.839 --> 00:21:46.360
 forever apart from him.

00:21:47.180 --> 00:21:47.920
 It's John 5.

00:21:48.779 --> 00:21:50.519
 Now, this miracle of Lazarus

00:21:50.519 --> 00:21:53.380
 was a picture of what will happen

00:21:53.380 --> 00:21:54.500
 at the end of the age.

00:21:55.099 --> 00:21:55.779
 For example,

00:21:56.259 --> 00:21:57.140
 the Apostle Paul

00:21:57.140 --> 00:21:57.880
 would later write

00:21:57.880 --> 00:21:59.460
 1 Thessalonians 4,

00:21:59.460 --> 00:22:01.920
 as he described something of that.

00:22:02.880 --> 00:22:04.700
 Or 1 Corinthians 15.

00:22:05.860 --> 00:22:07.200
 Now, these bodies,

00:22:07.299 --> 00:22:07.559
 are you ready?

00:22:07.779 --> 00:22:09.660
 These, pinch yourself, okay?

00:22:09.759 --> 00:22:10.440
 These bodies,

00:22:10.559 --> 00:22:11.360
 these very bodies,

00:22:11.519 --> 00:22:12.220
 this flesh,

00:22:12.700 --> 00:22:13.220
 one day,

00:22:13.480 --> 00:22:15.100
 if the Lord delays his coming,

00:22:15.539 --> 00:22:16.860
 we will die.

00:22:17.079 --> 00:22:18.299
 We will be buried,

00:22:18.460 --> 00:22:19.360
 cremated, something.

00:22:19.600 --> 00:22:21.799
 We will be put away, alright?

00:22:22.460 --> 00:22:23.779
 But, someday,

00:22:24.539 --> 00:22:25.980
 these bodies

00:22:25.980 --> 00:22:28.360
 will be raised.

00:22:28.360 --> 00:22:28.640
 Right?

00:22:29.920 --> 00:22:30.759
 That's amazing.

00:22:32.440 --> 00:22:33.900
 But that's not something

00:22:33.900 --> 00:22:35.539
 even new to the New Testament.

00:22:36.480 --> 00:22:36.779
 In fact,

00:22:36.819 --> 00:22:37.960
 if you go all the way back

00:22:37.960 --> 00:22:39.360
 to the time of Job,

00:22:39.519 --> 00:22:41.140
 who probably lived

00:22:41.140 --> 00:22:42.720
 during the time of Abraham,

00:22:42.880 --> 00:22:43.079
 I mean,

00:22:43.100 --> 00:22:44.200
 a long time ago,

00:22:44.740 --> 00:22:46.319
 and knew very little

00:22:46.319 --> 00:22:47.579
 about the whole plan

00:22:47.579 --> 00:22:48.460
 and purpose of God

00:22:48.460 --> 00:22:49.779
 and sending the Lord Jesus

00:22:49.779 --> 00:22:50.700
 and all of that,

00:22:51.079 --> 00:22:51.940
 listen to what he says.

00:22:51.940 --> 00:22:53.799
 This is phenomenal.

00:22:54.799 --> 00:22:57.000
 For I know that my Redeemer lives,

00:22:57.740 --> 00:22:58.880
 and at the last,

00:22:59.299 --> 00:23:01.200
 he will stand upon the earth.

00:23:02.039 --> 00:23:03.920
 And after my skin

00:23:03.920 --> 00:23:06.120
 has been thus destroyed,

00:23:06.580 --> 00:23:08.860
 yet in my flesh,

00:23:08.920 --> 00:23:09.759
 destroyed,

00:23:10.039 --> 00:23:12.019
 yet in my flesh,

00:23:12.380 --> 00:23:13.420
 I shall see God,

00:23:13.680 --> 00:23:15.799
 whom I shall see for myself,

00:23:16.000 --> 00:23:17.400
 and my eyes

00:23:17.400 --> 00:23:18.620
 shall behold

00:23:18.620 --> 00:23:19.460
 and not another.

00:23:20.780 --> 00:23:21.620
 That's amazing.

00:23:22.560 --> 00:23:23.019
 Later,

00:23:23.420 --> 00:23:24.340
 the Apostle Paul

00:23:24.340 --> 00:23:25.040
 would kind of pick up

00:23:25.040 --> 00:23:25.519
 that idea

00:23:25.519 --> 00:23:26.340
 and share it with

00:23:26.340 --> 00:23:27.620
 many,

00:23:27.860 --> 00:23:28.300
 particularly,

00:23:28.540 --> 00:23:29.320
 I'm thinking of the

00:23:29.320 --> 00:23:30.100
 Philippian church.

00:23:30.240 --> 00:23:30.880
 He said this,

00:23:30.880 --> 00:23:32.400
 but our citizenship

00:23:32.400 --> 00:23:33.220
 is in heaven,

00:23:33.900 --> 00:23:34.600
 and from it,

00:23:34.680 --> 00:23:35.700
 we await a Savior,

00:23:36.120 --> 00:23:37.240
 the Lord Jesus Christ,

00:23:37.420 --> 00:23:39.000
 who will transform

00:23:39.000 --> 00:23:40.980
 our lowly bodies

00:23:40.980 --> 00:23:43.720
 to be like his glorious body

00:23:43.720 --> 00:23:44.980
 by the power

00:23:44.980 --> 00:23:45.980
 that enables him

00:23:45.980 --> 00:23:46.960
 even to subject

00:23:46.960 --> 00:23:48.980
 all things to himself.

00:23:49.820 --> 00:23:50.780
 Keep in mind

00:23:50.780 --> 00:23:51.620
 that the miracle

00:23:51.620 --> 00:23:53.740
 of raising Lazarus

00:23:53.740 --> 00:23:55.260
 was not just an illustration

00:23:55.260 --> 00:23:57.000
 of our resurrection,

00:23:57.320 --> 00:23:58.360
 but it was also

00:23:58.360 --> 00:24:00.120
 a reminder

00:24:00.119 --> 00:24:01.539
 and a prelude

00:24:01.539 --> 00:24:02.599
 to the resurrection

00:24:02.599 --> 00:24:03.359
 of Jesus.

00:24:04.339 --> 00:24:05.739
 In just a couple of weeks,

00:24:06.439 --> 00:24:07.519
 Jesus would be crucified

00:24:07.519 --> 00:24:08.979
 and buried,

00:24:09.459 --> 00:24:10.319
 but on the third day,

00:24:10.379 --> 00:24:11.500
 he would rise from the dead,

00:24:12.000 --> 00:24:13.599
 but not like Lazarus

00:24:13.599 --> 00:24:14.919
 merely to mortal life,

00:24:15.679 --> 00:24:17.299
 but to immortality,

00:24:18.699 --> 00:24:19.259
 to glory,

00:24:20.179 --> 00:24:20.779
 glorified.

00:24:21.779 --> 00:24:23.399
 The miracle glorified,

00:24:23.399 --> 00:24:24.199
 this miracle

00:24:24.199 --> 00:24:26.000
 in John 11

00:24:26.000 --> 00:24:27.139
 glorified God

00:24:27.139 --> 00:24:27.799
 in anticipation

00:24:27.799 --> 00:24:29.239
 of what would soon happen

00:24:29.240 --> 00:24:31.059
 in regard to Jesus,

00:24:31.380 --> 00:24:32.420
 the one who is

00:24:32.420 --> 00:24:33.620
 the resurrection

00:24:33.620 --> 00:24:35.079
 and the life.

00:24:35.259 --> 00:24:35.980
 And finally this,

00:24:36.500 --> 00:24:37.339
 the glory of God

00:24:37.339 --> 00:24:38.039
 is seen

00:24:38.039 --> 00:24:39.859
 in the response

00:24:39.859 --> 00:24:40.599
 of the people.

00:24:41.539 --> 00:24:42.539
 Jesus told Martha

00:24:42.539 --> 00:24:45.460
 in verses 25 and 26

00:24:45.460 --> 00:24:46.220
 of John 11,

00:24:46.720 --> 00:24:48.359
 I am the resurrection

00:24:48.359 --> 00:24:49.220
 and the life.

00:24:49.559 --> 00:24:50.579
 Whoever believes in me,

00:24:50.640 --> 00:24:51.480
 though he die,

00:24:52.160 --> 00:24:53.160
 yet shall he live.

00:24:53.160 --> 00:24:54.579
 And everyone who lives

00:24:54.579 --> 00:24:55.359
 and believes in me

00:24:55.359 --> 00:24:56.259
 shall never die.

00:24:56.460 --> 00:24:57.279
 And then he asked her

00:24:57.279 --> 00:24:58.220
 an interesting question.

00:24:58.940 --> 00:24:59.799
 Do you believe this?

00:25:02.660 --> 00:25:03.720
 And she affirmed

00:25:03.720 --> 00:25:04.299
 that she did.

00:25:04.500 --> 00:25:05.440
 And then in verse 40,

00:25:05.539 --> 00:25:06.000
 he says,

00:25:06.099 --> 00:25:07.240
 he asked Martha this,

00:25:07.839 --> 00:25:09.079
 did I not tell you

00:25:09.079 --> 00:25:10.960
 that if you believed,

00:25:11.480 --> 00:25:12.420
 you would see

00:25:12.420 --> 00:25:14.500
 the glory of God?

00:25:15.960 --> 00:25:17.460
 Because she believed in him,

00:25:17.539 --> 00:25:18.680
 she was able to see

00:25:18.680 --> 00:25:19.339
 his glory.

00:25:20.339 --> 00:25:21.279
 Many who had come

00:25:21.279 --> 00:25:23.000
 to mourn Lazarus' death

00:25:23.000 --> 00:25:24.200
 ended up believing

00:25:24.200 --> 00:25:25.100
 in the Lord Jesus.

00:25:25.660 --> 00:25:26.420
 And they came,

00:25:26.559 --> 00:25:27.860
 they came away

00:25:27.860 --> 00:25:28.779
 from all of that.

00:25:28.980 --> 00:25:29.360
 They came,

00:25:29.360 --> 00:25:30.200
 they came weeping,

00:25:30.299 --> 00:25:31.059
 they left rejoicing.

00:25:32.819 --> 00:25:34.059
 They too believed

00:25:34.059 --> 00:25:36.640
 and they too recognized

00:25:36.640 --> 00:25:37.920
 the glory of God.

00:25:38.600 --> 00:25:39.600
 And God was glorified

00:25:39.600 --> 00:25:40.120
 in that.

00:25:40.779 --> 00:25:42.039
 But there were others

00:25:42.039 --> 00:25:43.420
 who saw the same miracle.

00:25:44.720 --> 00:25:45.980
 I'm sure they were

00:25:45.980 --> 00:25:46.819
 blown away by that.

00:25:46.880 --> 00:25:47.600
 How could you not be?

00:25:48.559 --> 00:25:49.660
 But they didn't believe

00:25:49.660 --> 00:25:50.539
 that Jesus was

00:25:50.539 --> 00:25:51.440
 who he said he was.

00:25:52.059 --> 00:25:52.240
 In fact,

00:25:52.279 --> 00:25:52.880
 you know what they did?

00:25:52.880 --> 00:25:56.240
 They ran to the religious leaders

00:25:56.240 --> 00:25:57.080
 to tell them

00:25:57.080 --> 00:25:58.480
 what Jesus had done.

00:25:59.920 --> 00:26:01.280
 And though their intention

00:26:01.280 --> 00:26:02.820
 actually was to undermine

00:26:02.820 --> 00:26:04.300
 and destroy Jesus,

00:26:05.080 --> 00:26:06.680
 even what they were doing

00:26:06.680 --> 00:26:09.180
 would ultimately result

00:26:09.180 --> 00:26:10.660
 in the glory of God,

00:26:11.380 --> 00:26:12.780
 though they would never see it.

00:26:13.760 --> 00:26:14.820
 Without knowing it,

00:26:15.340 --> 00:26:16.240
 they would carry out

00:26:16.240 --> 00:26:16.920
 the will of God

00:26:16.920 --> 00:26:18.500
 in bringing Jesus to the cross

00:26:18.500 --> 00:26:19.940
 that he might accomplish

00:26:19.940 --> 00:26:20.680
 his work

00:26:20.680 --> 00:26:22.820
 for the salvation of many.

00:26:23.840 --> 00:26:25.080
 In the words of Jesus,

00:26:25.280 --> 00:26:26.380
 did I not tell you

00:26:26.380 --> 00:26:28.020
 that if you believed,

00:26:28.660 --> 00:26:29.580
 you would see

00:26:29.580 --> 00:26:31.280
 the glory of God?

00:26:32.780 --> 00:26:33.800
 When John recorded

00:26:33.800 --> 00:26:34.720
 the life of Jesus,

00:26:34.900 --> 00:26:35.780
 he showed his readers

00:26:35.780 --> 00:26:36.780
 Jesus' glory.

00:26:36.980 --> 00:26:38.680
 And when we believe in him

00:26:38.680 --> 00:26:39.760
 as the Christ,

00:26:40.320 --> 00:26:41.560
 the son of the living God,

00:26:41.620 --> 00:26:43.000
 and realize that it is Jesus,

00:26:43.460 --> 00:26:44.820
 and in Jesus,

00:26:44.980 --> 00:26:45.560
 and in him alone

00:26:45.560 --> 00:26:46.560
 that we have eternal life,

00:26:46.900 --> 00:26:47.520
 we will,

00:26:47.620 --> 00:26:49.020
 in the words of the Apostle Paul,

00:26:49.620 --> 00:26:51.640
 behold his glory.

00:26:51.640 --> 00:26:53.280
 And as we do,

00:26:55.380 --> 00:26:58.620
 Paul said this in 2 Corinthians,

00:26:59.740 --> 00:27:03.560
 he is at work transforming us

00:27:03.560 --> 00:27:04.840
 by his glory

00:27:04.840 --> 00:27:08.500
 in order that we might be like him.

00:27:10.700 --> 00:27:12.100
 This is an account

00:27:12.100 --> 00:27:14.560
 about the glory of God.

00:27:15.320 --> 00:27:16.060
 In some ways,

00:27:16.220 --> 00:27:17.520
 Lazarus is a bit player

00:27:17.519 --> 00:27:19.259
 in this great text.

00:27:19.980 --> 00:27:21.700
 He was the object

00:27:21.700 --> 00:27:23.099
 to illustrate

00:27:23.099 --> 00:27:24.539
 God's glory.

00:27:26.619 --> 00:27:29.639
 When the disciples

00:27:29.639 --> 00:27:30.259
 saw things,

00:27:30.339 --> 00:27:31.579
 when people saw things,

00:27:32.059 --> 00:27:32.839
 I should just say,

00:27:32.940 --> 00:27:34.599
 when people saw things

00:27:34.599 --> 00:27:36.420
 that Jesus did,

00:27:37.079 --> 00:27:38.859
 they were amazed

00:27:38.859 --> 00:27:39.779
 at the miracles

00:27:39.779 --> 00:27:40.559
 and so forth,

00:27:40.879 --> 00:27:42.099
 but they never saw the glory

00:27:42.099 --> 00:27:43.139
 until they trusted him.

00:27:43.140 --> 00:27:45.960
 When we trust Jesus,

00:27:46.100 --> 00:27:47.540
 we suddenly see his glory.

00:27:47.860 --> 00:27:48.580
 We suddenly realize

00:27:48.580 --> 00:27:49.380
 all that he is

00:27:49.380 --> 00:27:50.620
 and all that he's doing

00:27:50.620 --> 00:27:52.320
 and we should be overwhelmed

00:27:52.320 --> 00:27:53.340
 by that.

00:27:53.580 --> 00:27:54.560
 And so we come together

00:27:54.560 --> 00:27:55.800
 on Sunday mornings

00:27:55.800 --> 00:27:56.960
 and we worship God

00:27:56.960 --> 00:27:58.920
 because he is a glorious God

00:27:58.920 --> 00:28:00.759
 and we have seen his glory,

00:28:00.880 --> 00:28:01.620
 as John said,

00:28:02.120 --> 00:28:03.000
 and we worship him.

00:28:03.700 --> 00:28:05.680
 What a great and glorious God he is.

00:28:06.620 --> 00:28:07.640
 It is about him,

00:28:07.720 --> 00:28:08.060
 isn't it?

00:28:08.059 --> 00:28:10.919
 And so,

00:28:11.700 --> 00:28:14.419
 as we close this time together,

00:28:15.039 --> 00:28:16.440
 may our focus be

00:28:16.440 --> 00:28:18.480
 on this God of glory

00:28:18.480 --> 00:28:20.319
 who has given us

00:28:20.319 --> 00:28:22.259
 this incredible opportunity

00:28:22.259 --> 00:28:24.899
 to be in Christ Jesus

00:28:24.899 --> 00:28:26.359
 and to one day

00:28:26.359 --> 00:28:27.799
 see him

00:28:27.799 --> 00:28:29.460
 in his glorious state

00:28:29.460 --> 00:28:30.980
 face to face.

00:28:31.720 --> 00:28:32.559
 Let's pray.

00:28:33.319 --> 00:28:33.960
 Father,

00:28:34.440 --> 00:28:37.000
 thank you for your word

00:28:37.000 --> 00:28:39.180
 and thank you for this text.

00:28:42.839 --> 00:28:45.019
 How we allow things

00:28:45.019 --> 00:28:46.640
 so much to cloud

00:28:46.640 --> 00:28:48.859
 our attention

00:28:48.859 --> 00:28:51.799
 or sometimes hindered

00:28:51.799 --> 00:28:53.420
 by things that ought not

00:28:53.420 --> 00:28:54.400
 to be in our lives.

00:28:56.500 --> 00:28:58.180
 I pray that you would help us

00:28:58.180 --> 00:29:00.119
 to see more clearly daily

00:29:00.119 --> 00:29:02.440
 who you are,

00:29:03.019 --> 00:29:03.960
 to see your glory,

00:29:03.960 --> 00:29:05.480
 and to be

00:29:05.480 --> 00:29:07.579
 overwhelmed by it

00:29:07.579 --> 00:29:09.480
 and may you continue

00:29:09.480 --> 00:29:10.840
 to transform us

00:29:10.840 --> 00:29:12.220
 by your glory.

00:29:13.380 --> 00:29:14.779
 Be with each one here.

00:29:14.940 --> 00:29:15.799
 Grant your mercies

00:29:15.799 --> 00:29:16.920
 and your grace today

00:29:16.920 --> 00:29:18.559
 and may there be

00:29:18.559 --> 00:29:19.840
 frequent times

00:29:19.840 --> 00:29:21.220
 of considering you,

00:29:21.779 --> 00:29:22.500
 even today,

00:29:23.340 --> 00:29:24.259
 as a glorious

00:29:24.259 --> 00:29:25.799
 Savior and Lord,

00:29:26.500 --> 00:29:27.600
 as a glorious God

00:29:27.600 --> 00:29:28.240
 and King,

00:29:29.180 --> 00:29:30.360
 as a glorious one

00:29:30.359 --> 00:29:31.139
 who will one day

00:29:31.139 --> 00:29:31.759
 bring us

00:29:31.759 --> 00:29:33.079
 into your very

00:29:33.079 --> 00:29:35.240
 glorious presence.

00:29:36.479 --> 00:29:37.459
 In the name of

00:29:37.459 --> 00:29:38.299
 the Lord Jesus,

00:29:38.899 --> 00:29:39.439
 we pray.

00:29:39.959 --> 00:29:40.279
 Amen.

00:29:40.279 --> 00:29:40.359
 Amen.