WEBVTT

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 And as I read our sermon passage today, I do it trusting that it's God's inspired, inerrant, infallible, clear, sufficient word for you and me, his people, and that as God through his spirit ministers his word, he works with power.

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 If you receive it that way and ask that of him, please say thanks be to God at the end.

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 First Samuel chapter 16.

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 Now the Lord said to Samuel, How long will you mourn for Saul, seeing that I have rejected him from reigning over Israel? Fill your horn with oil and go.

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 I am sending you to Jesse, the Bethlehemite, for I have provided myself a king among his sons.

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 And Samuel said, How can I go? If Saul hears it, he will kill me.

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 But the Lord said, Take a heifer with you.

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 Children, that's a young female cow.

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 And say, I have come to sacrifice to the Lord.

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 Then invite Jesse to the sacrifice, and I will show you what you shall do.

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 You shall anoint for me the one I named to you.

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 So Samuel did what the Lord said and went to Bethlehem.

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 And the elders of the town trembled at his coming and said, Do you come peaceably?

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 And he said, Peaceably.

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 I have come to sacrifice to the Lord.

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 Sanctify yourselves and come with me to the sacrifice.

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 Then he consecrated Jesse and his sons and invited them to the sacrifice.

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 So it was when they came that he looked at Eliab.

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 And he said, Surely the Lord's anointed is before him.

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 But the Lord said to Samuel, Do not look at his appearance or at his physical stature, because I have refused him.

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 The Lord does not see as man sees, for man looks at the outward appearance, but the Lord looks at the heart.

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 So Jesse called Abinadab and made him pass before Samuel.

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 And he said, Neither has the Lord chosen this one.

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 Then Jesse made Shammah pass by, and he said, Neither has the Lord chosen this one.

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 Thus Jesse made seven of his sons pass by before Samuel.

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 And Samuel said to Jesse, The Lord has not chosen these.

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 And Samuel said to Jesse, Are all the young men here?

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 And he said, There remains yet the youngest, and there he is keeping the sheep.

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 And Samuel said to Jesse, Send me him, bring him here, for we will not sit down till he comes here.

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 So he went and brought him in, and he was ruddy with bright eyes and good looking.

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 And the Lord said, Arise, anoint him, for this is the one.

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 Then Samuel took the horn of oil and anointed him in the midst of his brothers.

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 And the Spirit of the Lord came upon David from that day forward.

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 So Samuel arose and went to Ramah.

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 Verse 14.

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 But the Spirit of the Lord departed from Saul, and a distressing spirit from the Lord troubled him.

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 And Saul's servants said to him, Surely a distressing spirit from God is troubling you.

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 Let your master now command your servants who are before you to seek out a man who is skillful, playing the harp.

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 And it shall be that he will play it with his hand when the distressing spirit from God is upon you, and you shall be well.

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 So the Lord said to his servants, Provide me now a man who can play well and bring him to me.

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 Then one of the servants answered and said, Look, I have seen a son of Jesse, the Bethlehemite, who is skillful and playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person.

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 And the Lord is with him.

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 Therefore, Saul sent messengers to Jesse and said, Send me your son David, who is with the sheep.

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 And Jesse took a donkey loaded with bread and a skin of wine and a young goat and sent them by his son David to Saul.

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 So David came to Saul and stood before him, and he loved him greatly, and he became his armor bearer.

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 Then Saul sent to Jesse, saying, Please let David stand before me, for he has found favor in my sight.

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 And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand.

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 Then Saul would become refreshed and well, and the distressing spirit would depart from him.

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 The word of God for the people of God.

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 Thanks be to God.

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 Please be seated.

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 Let's pray.

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 Lord, we thank you that as our creator, you have not been silent.

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 You have acted in the broken history of man.

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 You have acted with power, with faithfulness, and everything you've done, you've revealed through your word.

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 We thank you for how your word shows us not only your actions, but it instructs us on who you are.

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 We pray, Lord, that your Holy Spirit now will minister every truth that you put into your word,

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 that you want to press home in our minds and our hearts so that we can behold you more rightly today.

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 I ask for your help, Lord.

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 I ask that you will help us as a congregation to put ourselves under Christ,

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 and that we will behold Christ in every chapter of the Bible.

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 We ask this for your glory.

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 Amen.

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 Amen.

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 I learned this week about a town named Columbia in the state of South Carolina.

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 And it's a town about the same size as Fort Collins here in Colorado.

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 It's the town where Dale Ralph Davis, a wonderful Bible commentator, ministered for many years.

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 And in the year 1865, you remember what was going on in American history that year?

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 That's exactly 160 years ago.

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 At the end of the Civil War, the city of Columbia, South Carolina, was burned to the ground.

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 There were these corn bins that were set on fire, and very quickly the fire grew and spread and destroyed

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 all the wooden structures so that over 2,000 acres in the town of Columbia were charred.

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 A town that people lived in with churches like this one, charred, burnt down to the ground.

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 What do we do?

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 One of the most stirring lines in Henry Wadsworth Longfellow's poem, If, is this.

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 If you can watch the things you gave your life to broken and stoop and build them up with worn out tools.

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 It's stirring because it acknowledges the pain of great loss that hope has died.

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 And through long suffering, we need to start all over again, humbly at the beginning.

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 So the question we come to now in 1 Samuel 16 is, how low will God stoop to start building again?

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 In 1 Samuel 8, verses 7-9, God tells Samuel, it's not you they have rejected, prophet.

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 My people have rejected me.

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 Our last chapter ended with God rejecting Saul as king.

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 And we have that scene now of these two men, Saul and Samuel.

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 Samuel, the one who anointed King Saul, never speaking again in a nation without hope.

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 We have to ask the question as we begin chapter 16.

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 Did God reject his people?

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 Has the great sin of their king Saul?

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 Remember, we left with him building a monument for himself to take glory away from God's great victory.

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 Has this great sin and the fact that the people were in on it worth him?

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 This idolatry.

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 Does that mean that now God's plans are burnt down to the ground?

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 Could it be that their sin was so bad that God would simply give up and walk away from his people?

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 As we walk through the passage for today, I hope to answer this one question.

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 What can stop God from advancing his kingdom?

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 What is it that can stop God from advancing his kingdom?

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 And I see four tests of that question, so to speak, with one great truth that illustrates the way God does it.

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 So here's the first one.

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 The idolatry of God's people does not stop God from advancing his kingdom.

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 The idolatry of God's people does not get in the way of him advancing his kingdom.

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 Look at verse one.

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 Now the Lord said to Samuel, how long will you mourn for Saul, seeing I have rejected him from reigning as king over Israel?

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 It's a theme of rejection.

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 The people rejected God.

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 The people rejected Samuel, the prophet of God.

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 Samuel gave the people the word, destroy everything.

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 The people rejected the word of God.

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 And now God has rejected Saul as king over Israel.

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 There is much to grieve.

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 Rejection hurts.

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 I'm sure you've felt that at some point in your life.

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 Rejection hurts because it means the relationship no longer exists.

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 What each party envisioned for the future doesn't fit.

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 One loss often stirs up pain from previous losses.

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 Now notice it's not wrong to mourn this loss or this rejection.

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 But it is wrong for us to mourn our losses and even the painful rejection we feel without an end to our mourning.

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 And God teaches his people patiently, tenderly, with fatherly love.

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 The time has come to forget those things which are behind and reach forward to those things which are ahead.

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 As he says in Philippians 3.13.

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 And so that's the word of God now to Samuel.

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 Samuel, fill your horn with oil.

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 It's most likely a ram's horn.

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 We got those big horn sheep here in Colorado.

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 We can see and picture what that would be like.

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 And when it's hollowed out, it's a perfect vessel.

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 You can put olive oil in there and carry it to carry out this job.

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 Now this command, this verb to anoint.

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 It's one of the most familiar Hebrew words.

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 You knew Hebrew without even knowing you knew some Hebrew.

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 And the word is Messiah.

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 That means anointed.

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 So that's what he's doing with this olive oil and this ram's horn.

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 He's going.

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 The oil in scripture represents the presence of God.

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 Ministered.

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 Think of that.

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 The presence of the holy creator God.

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 Ministered.

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 Poured out.

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 Flowing down.

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 Isn't it wonderful how God always brings his people a new supply.

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 Fill the horn with oil.

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 There's always more of the Holy Spirit.

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 God always supplies his people with a fresh refilling.

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 And this signals a new anointing.

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 A new Messiah is coming.

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 Second Corinthians 1 20 says for all the promises of God in Jesus Christ are yes.

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 And in him.

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 Amen to the glory of God.

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 Through Christ.

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 Through Christ to us.

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 Now he who established us with you in Christ has anointed us.

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 In God.

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 Who also has sealed us and given us the spirit in our hearts as a guarantee.

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 See the language of the New Testament is identifying the anointing of Christ as Messiah.

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 Now spilling over from Christ onto his people by the Holy Spirit.

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 It's the same Holy Spirit of God that anoints every true believer.

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 And God never takes his Holy Spirit away from those who are united to him in Jesus Christ.

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 So to answer our first test.

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 The idolatry of God's people does not stop God from advancing his kingdom.

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 The hearts of God's people had gone after Saul as a handsome talking like all the other nations.

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 There goes his monument to himself.

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 They ignored the word of God.

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 They love the idol more than the giver of life himself.

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 And this does not stop God from bringing a new Messiah.

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 From advancing his kingdom.

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 Here's the second test.

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 What about the messiness of the past?

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 The messiness of the past does not stop God from advancing his kingdom.

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 Look at verse 1 again.

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 Where is it that God sends Samuel?

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 He says, I am sending you to Jesse.

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 The Bethlehemite.

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 Bethlehem is the smallest town maybe in the whole nation.

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 And it's in the tribe of Judah.

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 What else do we know about Bethlehem?

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 Well, we have gone through this wonderful little book of Ruth.

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 Remember the story of Boaz and Ruth?

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 One of the most beautiful pictures of a marriage and love.

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 We're told in the genealogy of our Lord Jesus Christ in Matthew chapter 1 verses 5 and 6.

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 Boaz, who was this wealthy landowner in the city of Bethlehem.

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 Boaz, who was born of a woman named Rahab.

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 And Rahab was a prostitute in the city of Jericho.

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 You see the messiness of the past?

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 From a prostitute in the city of Jericho comes this man Boaz.

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 Through Boaz now comes this man Jesse.

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 And through Jesse comes David, the one that God is anointing.

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 In Joshua chapter 6 verse 2, God says,

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 I have given into your hand the mighty men.

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 Remember the great walls of Jericho?

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 And the people trembling to come into the promised land?

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 This word for mighty men.

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 Describing the people of Jericho, the people of Rahab.

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 These are big, tall, scary warriors.

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 These are men who magnify themselves, who behave proudly.

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 It's also used to describe a tyrant.

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 Someone who is audacious.

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 And in Joshua, these people are also described mighty men of valor.

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 The word valor is literally strong, mighty, powerful, wealthy.

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 That's the line of Rahab.

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 These are the enemies of God.

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 It's through the enemies of God that God will bring this beautiful picture.

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 Of Boaz now marrying another foreigner.

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 And from this line, David.

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 The past of Bethlehem and the past of David's family was very messy.

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 Boaz then begot a son named Obed.

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 And his wife Ruth was the Moabitess.

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 Remember the Moabites were descendants not of Isaac, the seed of the promise, but of Lot.

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 And although Hebrews calls Lot righteous.

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 He was a picture for us of someone who was very close to the world.

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 And his wife and his family were compromising.

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 It's messy.

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 Then Obed begot Jesse and Jesse begot David, the king.

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 And this is what God, who knows all, looks at in Bethlehem.

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 And God says in verse one, I have provided myself a king among his sons.

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 Yes, from this messy family of Jesse.

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 I've provided myself a son who will be king.

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 When God says in verse one, I've provided myself.

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 God literally says, I myself have seen.

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 I myself have seen a king there.

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 And where was it that David was in Bethlehem when God looked and saw a king?

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 David was with the sheep, wasn't he?

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 Out of the pasture, as Jonathan put it, not even invited to the dinner.

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 God saw him.

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 God provided for himself a humble man to be his obedient servant who was with the sheep, who would know how to shepherd God's people.

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 The messiness of our past does not stop God from advancing his kingdom.

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 You have a messy past too, don't you?

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 I know I do.

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 We can sometimes think that my sin, my messiness, my family, how messed up everything has been.

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 It's going to stop right here from going any better.

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 And God sees you.

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 Small, humble, broken, messy.

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 And he says, I have seen another way, another life, another soul.

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 And in that realm, my kingdom will advance.

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 I love that hymn we sing, maybe the most comforting to me.

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 Come ye weary, heaven laden, lost and ruined by the fall.

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 If you tarry till you're better, you will never come at all.

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 Let not conscience make you linger, nor of fitness fondly dream.

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 All the fitness he requireth is to feel your need of him.

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 Has your past or your life been messy?

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 Is it messy right now?

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 Well, that means you are qualified to come to the Savior.

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 That's all he needs to save you.

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 Come as you are.

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 The messiness of the past does not stop God from advancing his kingdom.

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 The third test is weakness.

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 What about the weakness of God's servants?

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 Can the weakness of God's servants stop God from advancing his kingdom?

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 Well, the servant in this part of the story is Samuel.

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 Look at verse 2.

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 As Samuel traveled, he's leaving the mountain city where he lives, Ramah.

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 And from there, he would go on circuits and minister all around the nation.

00:20:05.899 --> 00:20:08.399
 But Ramah was identified as Samuel's home.

00:20:08.400 --> 00:20:14.480
 Guess what was directly between Ramah and Bethlehem?

00:20:16.740 --> 00:20:25.560
 Between Ramah of Samuel and Bethlehem of Jesse and Judah was Gibeah, the city of Saul and the tribe of Benjamin.

00:20:25.559 --> 00:20:29.119
 And in verse 2, Samuel.

00:20:30.740 --> 00:20:32.700
 Samuel, remember from chapter 14.

00:20:33.419 --> 00:20:39.559
 He's the one who saw the wicked King Ahag and King Saul failed to kill this man as God commanded.

00:20:39.720 --> 00:20:46.099
 And so even the old prophet Samuel now hacks wicked King Ahag to death.

00:20:46.099 --> 00:20:52.199
 That's what he just did as an instrument of God, as a picture of God's coming judgment.

00:20:53.299 --> 00:20:55.579
 But look at what Samuel says in verse 2.

00:20:56.119 --> 00:20:56.980
 How can I go?

00:20:58.000 --> 00:20:59.480
 How can I go through Benjamin?

00:20:59.619 --> 00:21:02.039
 Because if Saul hears it, he will kill me.

00:21:02.039 --> 00:21:16.319
 The great king commissioner, the mouthpiece of the voice of the Lord of hosts, the man before whom King Saul had thrown himself begging for forgiveness, is now gripped by fear.

00:21:17.379 --> 00:21:18.920
 He's not powerful or scary.

00:21:19.059 --> 00:21:20.899
 He's weak.

00:21:22.099 --> 00:21:24.740
 He's fearing man more than God once again.

00:21:24.740 --> 00:21:29.799
 It's the same sin that Saul had just confessed to Samuel.

00:21:32.200 --> 00:21:33.160
 He's weak.

00:21:34.579 --> 00:21:37.039
 You and I aren't any stronger than Samuel.

00:21:37.680 --> 00:21:40.700
 We fear men against all reason too, don't we?

00:21:42.579 --> 00:21:44.980
 Saul had just made a monument for himself.

00:21:45.819 --> 00:21:48.000
 He begged not to lose his throne.

00:21:49.259 --> 00:21:53.759
 And now Saul is apparently so consumed and enslaved by his idolatry.

00:21:54.740 --> 00:22:04.140
 His self-worship has now bound all of Saul's thoughts and obsessions about holding on to this thing he loves more than God or anything else.

00:22:06.539 --> 00:22:09.299
 How wicked has King Saul now become?

00:22:09.680 --> 00:22:14.420
 Because if he's willing to do this to the prophet of God who anointed him king,

00:22:16.039 --> 00:22:19.359
 what would such a man be capable of doing to anyone else?

00:22:19.359 --> 00:22:28.119
 And now the Lord says, take a heifer with you and say, I have come to sacrifice to the Lord.

00:22:30.139 --> 00:22:32.639
 God's not telling Samuel to lie.

00:22:33.679 --> 00:22:37.659
 God's telling Samuel to go and minister to this family of Jesse.

00:22:37.779 --> 00:22:41.819
 He's giving him a legitimate reason to travel and do this.

00:22:41.819 --> 00:22:50.220
 It's God using his own providence and his own commands to protect his ultimate purpose of anointing David once he gets there.

00:22:51.139 --> 00:22:58.200
 God directs Samuel to take the sacrifice along to the head of the household because it's such a small town.

00:22:58.359 --> 00:23:01.539
 And he's from this family just two generations back.

00:23:01.659 --> 00:23:03.839
 Boaz who owned vast land.

00:23:03.839 --> 00:23:09.019
 And most likely Jesse was a very powerful, influential man in the city of Bethlehem.

00:23:10.000 --> 00:23:12.579
 So now Jesse is coming to minister to them.

00:23:13.319 --> 00:23:21.859
 We also read earlier in this book that it was the ministry of Samuel to travel around judging the people to serve as the court of justice before God.

00:23:22.679 --> 00:23:29.879
 So it's either to minister sacrifice, gather them to praise God and speak truth to them or to judge them and call them to account.

00:23:30.220 --> 00:23:31.159
 It could be either one.

00:23:31.160 --> 00:23:37.580
 In verse three, then invite Jesse to the sacrifice and I will show you what you shall do.

00:23:37.680 --> 00:23:41.259
 You shall anoint for me the one I name to you.

00:23:42.040 --> 00:23:44.440
 God will show his servant what to do.

00:23:45.200 --> 00:23:47.340
 God will name the king of his people.

00:23:48.220 --> 00:23:56.200
 God will have the king over his people be Messiah marked, be anointed for himself.

00:23:56.560 --> 00:23:58.440
 He will be an obedient servant.

00:23:58.440 --> 00:24:04.740
 In verse four, we read, so Samuel did what the Lord said and went to Bethlehem.

00:24:05.799 --> 00:24:07.100
 Yes, Samuel was weak.

00:24:08.259 --> 00:24:09.080
 You are weak.

00:24:09.180 --> 00:24:09.700
 I am weak.

00:24:09.920 --> 00:24:15.340
 Everyone God has ever ministered through has been an earthen vessel, a weak instrument.

00:24:15.339 --> 00:24:24.559
 And the weakness of God's servants, you and me and Samuel, does not stop God from advancing his kingdom.

00:24:26.099 --> 00:24:30.619
 The fourth test is this smallness in the eyes of the world.

00:24:31.619 --> 00:24:36.000
 Does smallness in the eyes of the world stop God from advancing his kingdom?

00:24:36.000 --> 00:24:39.359
 Let's continue on in verse four.

00:24:40.819 --> 00:24:41.799
 The elders of the town.

00:24:42.160 --> 00:24:43.039
 This is Bethlehem.

00:24:43.359 --> 00:24:47.940
 Tremeled at Samuel's coming and said, do you come peaceably?

00:24:48.799 --> 00:24:51.160
 Do you come to judge or to minister peace?

00:24:52.160 --> 00:24:56.799
 In verse five, Samuel says peaceably, for I have come to sacrifice to the Lord.

00:24:57.180 --> 00:24:58.079
 This is not a lie.

00:24:58.160 --> 00:24:59.880
 That's the very next thing they do.

00:24:59.880 --> 00:25:03.460
 The sacrifice is a picture that we are sinners.

00:25:04.080 --> 00:25:05.280
 Our sin deserves death.

00:25:06.440 --> 00:25:10.000
 God is merciful and gracious and he'll accept a substitute.

00:25:10.580 --> 00:25:12.680
 He'll accept a blood sacrifice.

00:25:13.700 --> 00:25:22.200
 And by the ministry of grace, he'll apply the blood sacrifice of an animal now to cover the sin of his people.

00:25:23.240 --> 00:25:25.700
 It's a picture of the work of Jesus Christ.

00:25:26.280 --> 00:25:29.580
 The sacrifice God himself provided to pay for our sin.

00:25:29.880 --> 00:25:37.800
 In verse five, Samuel calls Jesse and his family to consecrate themselves.

00:25:39.560 --> 00:25:42.480
 When was the last time that word consecrate was used?

00:25:43.580 --> 00:25:50.100
 God told King Saul to consecrate the enemies to the Lord by devoting them to destruction.

00:25:51.440 --> 00:25:57.440
 You see how God's redemption, God's peace, God's grace is ministered through judgment.

00:25:57.440 --> 00:26:05.440
 They consecrate themselves by seeing something happen to this heifer, this young female cow that they deserved.

00:26:06.200 --> 00:26:10.160
 And now God considers them devoted to himself.

00:26:10.160 --> 00:26:15.460
 We don't practice blood sacrifices.

00:26:16.279 --> 00:26:18.340
 But we approach the Lord with reverence.

00:26:19.080 --> 00:26:23.140
 And we don't presume the peace of God by our own merits.

00:26:23.660 --> 00:26:25.759
 We confess our sin to God.

00:26:26.160 --> 00:26:27.779
 We confess he is holy.

00:26:27.920 --> 00:26:28.580
 We are sinners.

00:26:29.040 --> 00:26:29.920
 We are unworthy.

00:26:29.920 --> 00:26:33.380
 We stand in Christ's perfect sacrifice.

00:26:33.380 --> 00:26:37.740
 And we assure one another from his word we are pardoned in Jesus.

00:26:40.740 --> 00:26:44.180
 Consecrate yourselves and come with me to the sacrifice.

00:26:44.560 --> 00:26:49.620
 Then he consecrated Jesse and his sons and invited them to the sacrifice.

00:26:49.619 --> 00:26:55.559
 In verse 6, so it was when they came that Samuel looked at Eliab.

00:26:57.119 --> 00:27:01.399
 And Samuel said, picture this, Samuel saying this out loud.

00:27:01.899 --> 00:27:05.639
 He said this, surely the Lord's anointed is before him.

00:27:06.619 --> 00:27:12.599
 Now verse 7, the Lord said to Samuel, not an audible voice for all to hear.

00:27:12.599 --> 00:27:19.559
 But while Samuel is speaking what he thinks is right, God speaks quietly to him.

00:27:20.399 --> 00:27:26.740
 Do not look at his appearance or at his physical stature because I have refused.

00:27:27.099 --> 00:27:29.159
 Literally, I have rejected him.

00:27:29.240 --> 00:27:32.259
 The same word used of King Saul.

00:27:33.439 --> 00:27:36.859
 God does not judge according to the looks of a man.

00:27:38.079 --> 00:27:38.859
 God judge.

00:27:38.859 --> 00:27:43.039
 God judges according to what God sees in the inner man.

00:27:46.039 --> 00:27:48.579
 Verse 7, we have this wonderful promise.

00:27:48.899 --> 00:27:52.439
 The Lord does not see as man sees.

00:27:53.639 --> 00:27:55.219
 Why is that a wonderful promise?

00:27:58.279 --> 00:28:01.979
 We go throughout the whole week with the world screaming lies.

00:28:03.019 --> 00:28:07.099
 The world sees what the world can see in darkness.

00:28:07.099 --> 00:28:10.399
 And screams that as if it's truth.

00:28:12.519 --> 00:28:14.759
 And if we're in Christ, we begin our week.

00:28:15.059 --> 00:28:17.259
 The eighth day, the first day of the new week.

00:28:17.379 --> 00:28:21.559
 We begin by resting in what God says he sees.

00:28:22.439 --> 00:28:27.000
 And he sees saved sinners made righteous in Christ.

00:28:28.279 --> 00:28:31.319
 The Lord does not see as man sees.

00:28:31.819 --> 00:28:36.000
 Man looks at the outward appearance, but the Lord looks at the heart.

00:28:36.000 --> 00:28:43.259
 Verse 7, man looks literally on the eyes.

00:28:44.839 --> 00:28:49.839
 God looks on the heart, the thoughts, the intentions, the judgments.

00:28:49.839 --> 00:28:56.099
 First Peter 3, verses 3 and 4, we have this similar encouragement.

00:28:56.759 --> 00:29:03.240
 Do not let your adorning be external, but let your adorning be in the hidden person of the heart.

00:29:03.240 --> 00:29:10.379
 With the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.

00:29:10.380 --> 00:29:17.840
 And so then Jesse called each of the other brothers one by one.

00:29:19.180 --> 00:29:22.560
 Did you catch in verse 10 how many brothers there are before David?

00:29:23.400 --> 00:29:24.640
 Verse 10 says it, right?

00:29:24.700 --> 00:29:25.380
 How many is it?

00:29:26.600 --> 00:29:27.040
 Seven.

00:29:27.760 --> 00:29:29.240
 But how many names are we given?

00:29:29.900 --> 00:29:31.800
 The first name is given in verse 6.

00:29:31.799 --> 00:29:33.299
 Eliab.

00:29:33.940 --> 00:29:37.419
 Eliab means my God is father.

00:29:38.480 --> 00:29:40.579
 The next name is given in verse 8.

00:29:41.579 --> 00:29:47.519
 Abinadab, which means my father is noble and God is my father.

00:29:48.299 --> 00:29:52.700
 And the third name that's given, not all seven are given, but it's in verse 9.

00:29:53.359 --> 00:29:56.879
 Shama, which means he hears.

00:29:56.880 --> 00:30:06.300
 So this seems to be a significant decision in the way God breathed this out and was set, even as a literary narrative.

00:30:07.100 --> 00:30:08.940
 Seven sons, but only three are given.

00:30:10.060 --> 00:30:12.000
 And what does this convey to us?

00:30:13.740 --> 00:30:19.820
 Conveys God is excited to bring forth a son from this line of Jesse.

00:30:21.100 --> 00:30:24.200
 And hints about what this will mean, what we should look for.

00:30:24.200 --> 00:30:28.000
 My God is my father.

00:30:28.860 --> 00:30:33.819
 This is what this seed from Jesse's line is to be that you look for.

00:30:34.319 --> 00:30:35.640
 My God is my father.

00:30:35.779 --> 00:30:38.539
 My father is noble and he hears.

00:30:39.519 --> 00:30:43.559
 My father is the one who heard the prayer of Samuel's mom.

00:30:44.900 --> 00:30:46.799
 He hears the prayers of his people.

00:30:46.799 --> 00:30:53.079
 You see the whispers preparing us to look for this son that's coming.

00:30:56.180 --> 00:30:58.359
 I wonder, too, why this process?

00:30:58.839 --> 00:31:03.740
 Remember, this chapter begins, the section begins with Samuel weak, mourning, grieving.

00:31:05.099 --> 00:31:08.980
 God is ministering the truth of his kingdom to Samuel.

00:31:08.980 --> 00:31:14.240
 The promise is for Samuel and for all the people.

00:31:15.200 --> 00:31:19.799
 If Samuel needed to learn this about God, how much more you and me?

00:31:19.799 --> 00:31:30.480
 We find ourselves fearing man, fearing something unexpected in the future, fearing a painful loss or another hard change.

00:31:32.079 --> 00:31:40.960
 Matthew Henry commented, the best men are not perfect in their faith, nor will fear be completely cast out anywhere on this side of heaven.

00:31:40.960 --> 00:31:46.559
 And look at what God ministers to strengthen our faith in his promise.

00:31:48.720 --> 00:31:52.759
 Jesse says, yes, there remains yet the youngest.

00:31:53.759 --> 00:31:55.880
 Do you see this in verse 11?

00:31:56.860 --> 00:31:58.279
 How is yours translated?

00:31:58.400 --> 00:31:59.200
 The word youngest.

00:32:01.259 --> 00:32:06.420
 In the Hebrew, it literally would read yet there remains the small one.

00:32:07.019 --> 00:32:08.120
 The small one.

00:32:08.119 --> 00:32:14.359
 If someone in my family called someone else the small one, they'd be in trouble because we don't call names.

00:32:14.899 --> 00:32:15.779
 The small one.

00:32:15.839 --> 00:32:16.439
 This is David.

00:32:16.779 --> 00:32:18.439
 This is what he was called in his family.

00:32:19.319 --> 00:32:21.539
 And there he is keeping the sheep.

00:32:23.000 --> 00:32:27.279
 Samuel said, send and bring him for we will not sit down.

00:32:27.759 --> 00:32:36.739
 Literally, we will not gather around or reconvene to proceed with my purpose in coming to your home until he, the small one, comes here.

00:32:36.740 --> 00:32:38.039
 Verse 12.

00:32:38.440 --> 00:32:40.059
 So he sent and brought him in.

00:32:40.519 --> 00:32:43.880
 Now he was ruddy with bright eyes.

00:32:44.759 --> 00:32:48.819
 Literally of lovely of eyes.

00:32:50.299 --> 00:32:57.880
 In the ancient Near East, a rare eye color was considered exotic or or lovely or different.

00:32:57.880 --> 00:33:02.500
 And ruddy means red.

00:33:04.940 --> 00:33:05.700
 Good looking.

00:33:05.700 --> 00:33:10.520
 The word good looking in connection to ruddy.

00:33:10.780 --> 00:33:12.020
 Again, this this rareness.

00:33:15.880 --> 00:33:21.660
 It most likely is describing simply the physical appearance of David being different.

00:33:21.660 --> 00:33:23.279
 Some have read more into this.

00:33:23.440 --> 00:33:24.259
 I don't think we can.

00:33:25.400 --> 00:33:30.019
 I am reminded, though, of what the Bible has said of David, that he will be called a man of blood.

00:33:31.019 --> 00:33:34.680
 So even at the beginning, he's small and he's red.

00:33:34.680 --> 00:33:40.400
 But foreshadowing how God will use this man, a small.

00:33:41.820 --> 00:33:42.960
 Anointed shepherd.

00:33:44.039 --> 00:33:45.799
 To be a king.

00:33:46.940 --> 00:33:48.500
 A king covered in blood.

00:33:50.640 --> 00:33:55.920
 Proverbs 23, 31 reminds us, do not look at the wine when it is red.

00:33:56.160 --> 00:33:59.680
 And that's the same word used described to describe David.

00:34:00.259 --> 00:34:02.140
 Who else was described as red?

00:34:02.140 --> 00:34:04.820
 Think of Genesis 25, 25.

00:34:06.080 --> 00:34:08.160
 The two sons that are born, the twins.

00:34:08.300 --> 00:34:10.099
 But the first one that came out was red.

00:34:10.559 --> 00:34:11.420
 And it was Esau.

00:34:12.380 --> 00:34:14.420
 Not only is his past messy.

00:34:15.559 --> 00:34:16.079
 Prostitutes.

00:34:16.440 --> 00:34:16.960
 Moabites.

00:34:17.680 --> 00:34:18.720
 The enemies of God.

00:34:19.260 --> 00:34:19.860
 It's Esau.

00:34:20.320 --> 00:34:21.360
 It's the line of Lot.

00:34:22.820 --> 00:34:24.099
 You see what's foreshadowed?

00:34:24.740 --> 00:34:27.900
 He will become the enemies of God all along.

00:34:27.900 --> 00:34:36.579
 He who knew no sin will make himself to be sin for us so that we might become the righteousness of God in him.

00:34:36.579 --> 00:34:47.779
 Isaiah 1, 18 says, through your, no, though your sins, God's people, were red like crimson, the same word.

00:34:48.179 --> 00:34:52.460
 They shall be white as snow through this anointed one, Jesus Christ.

00:34:52.460 --> 00:34:56.360
 And now God speaks to Samuel.

00:34:56.780 --> 00:35:03.940
 The Lord said to him, arise, anoint him, Messiah him.

00:35:04.860 --> 00:35:07.019
 For this is the one.

00:35:09.000 --> 00:35:10.519
 You remember there were seven sons.

00:35:10.679 --> 00:35:11.099
 Verse 10.

00:35:11.260 --> 00:35:14.179
 Seven sons of Jesse before David.

00:35:14.179 --> 00:35:14.259
 David.

00:35:15.519 --> 00:35:18.480
 So that means David is what number in the line?

00:35:19.579 --> 00:35:20.500
 He's the eighth.

00:35:21.599 --> 00:35:24.440
 When we hear the number seven, we think completion.

00:35:25.719 --> 00:35:26.359
 Fullness.

00:35:27.059 --> 00:35:30.639
 So when we hear the number eight, it's the beginning of something new.

00:35:32.359 --> 00:35:34.159
 The eighth day of creation.

00:35:35.179 --> 00:35:38.119
 It's pointing forward to that first day.

00:35:38.739 --> 00:35:40.559
 The inauguration of the age to come.

00:35:42.199 --> 00:35:44.019
 The eighth son.

00:35:44.819 --> 00:35:45.739
 Promised long ago.

00:35:47.419 --> 00:35:50.460
 Who can say, my God is my father.

00:35:53.000 --> 00:35:55.159
 So these four tests from our passage.

00:35:55.480 --> 00:35:57.419
 Show that nothing can stop.

00:35:57.819 --> 00:36:00.159
 God from advancing his kingdom.

00:36:01.759 --> 00:36:04.119
 This last section is super hard.

00:36:04.759 --> 00:36:06.239
 I don't have all the answers.

00:36:06.399 --> 00:36:09.899
 So listen with low expectations the next couple of moments.

00:36:09.900 --> 00:36:14.460
 But we can simply recognize what we read next this way.

00:36:15.860 --> 00:36:23.680
 Nothing stops God from advancing his kingdom by the unexplainable power of his spirit.

00:36:23.679 --> 00:36:29.659
 God advances his kingdom by the unexplainable power of his spirit.

00:36:30.099 --> 00:36:31.899
 Let's pick up in verse 13.

00:36:32.339 --> 00:36:37.319
 Then Samuel took the horn of oil and anointed him, David, in the midst of his brothers.

00:36:37.320 --> 00:36:43.940
 And the spirit of the Lord came upon David from that day forward.

00:36:44.380 --> 00:36:46.900
 So Samuel arose and went to Ramah.

00:36:46.900 --> 00:36:51.900
 In Deuteronomy chapter 18, verse 18.

00:36:52.639 --> 00:36:55.220
 God had promised to Moses this.

00:36:55.219 --> 00:37:05.259
 I will raise up from them, these former slaves, these Israelites, a prophet like you from among their brethren.

00:37:05.260 --> 00:37:11.220
 And I will put my words in his mouth and he shall speak to them all that I command him.

00:37:12.220 --> 00:37:21.260
 The spirit of God is blowing and is doing that thing God promised long ago, raising up one from among his brothers, anointing him in their presence.

00:37:21.260 --> 00:37:26.460
 Jesus told Nicodemus in John 3, starting at verse 5,

00:37:26.580 --> 00:37:32.560
 Unless one is born of water and the spirit, he cannot enter the kingdom of God.

00:37:32.960 --> 00:37:37.340
 That which is born of the flesh is flesh and that which is born of the spirit is spirit.

00:37:37.800 --> 00:37:41.300
 Do not marvel that I say to you, you must be born again.

00:37:41.800 --> 00:37:49.120
 The wind blows where it wishes and you hear the sound of it, but cannot tell where it comes from or where it goes.

00:37:49.119 --> 00:37:53.920
 So it is with everyone who is born of the spirit.

00:37:55.059 --> 00:38:03.599
 The spirit of God advances his kingdom by blowing like the wind in an unexplainable but undeniably powerful way.

00:38:04.299 --> 00:38:07.000
 This is how God loves to advance his kingdom.

00:38:10.219 --> 00:38:14.880
 We read then the contrast, the unexplainable work of the spirit of God.

00:38:14.880 --> 00:38:18.980
 In verse 14, the spirit of the Lord departed from Saul.

00:38:21.220 --> 00:38:22.360
 Here's where it gets tricky.

00:38:22.579 --> 00:38:26.480
 And a distressing spirit from the Lord troubled him.

00:38:28.480 --> 00:38:30.900
 I looked this up in several English translations.

00:38:31.140 --> 00:38:34.079
 Then I went back to the Hebrew and read a bunch of commentaries.

00:38:34.079 --> 00:38:35.500
 And I came to this conclusion.

00:38:37.059 --> 00:38:45.000
 When we read in verse 14 that a distressing spirit from the Lord troubled Saul.

00:38:46.000 --> 00:38:50.259
 It means in the Hebrew that a distressing spirit from the Lord troubled Saul.

00:38:51.219 --> 00:38:52.659
 That's exactly what it means.

00:38:52.659 --> 00:39:00.279
 Now notice that it's not that it's the spirit of an evil demon necessarily.

00:39:01.480 --> 00:39:06.779
 But the effect of the spirit upon Saul causes distress.

00:39:08.519 --> 00:39:13.379
 The same word used in the Bible can have a broader meaning as well.

00:39:13.500 --> 00:39:16.799
 It can certainly mean an evil spirit, but it can also mean a few other things.

00:39:16.800 --> 00:39:21.960
 And this is where we let the Holy Spirit and his word help us to the extent that we can.

00:39:22.019 --> 00:39:23.760
 And we trust some things he's kept veiled.

00:39:24.180 --> 00:39:28.100
 What are some of the other meanings of this word distressed or evil?

00:39:28.840 --> 00:39:33.780
 That same word is also used in the Bible to describe grief.

00:39:34.300 --> 00:39:35.620
 A grief spirit.

00:39:36.440 --> 00:39:36.960
 Sadness.

00:39:37.380 --> 00:39:37.720
 Trouble.

00:39:38.400 --> 00:39:38.960
 Adversity.

00:39:39.220 --> 00:39:40.080
 Or ill favor.

00:39:41.000 --> 00:39:45.900
 A spirit from the Lord caused ill favor upon Saul.

00:39:45.900 --> 00:39:45.980
 Saul.

00:39:47.180 --> 00:39:48.280
 He was troubled.

00:39:51.559 --> 00:39:54.300
 It's like the spirit of the Lord carrying out.

00:39:55.740 --> 00:39:59.300
 Judgment in the Exodus upon the Egyptian slave masters.

00:40:00.099 --> 00:40:01.559
 And that's all I had prepared.

00:40:01.660 --> 00:40:04.820
 And in God's providence this morning, I was listening through my reading plan.

00:40:04.920 --> 00:40:06.200
 The McShane reading plan.

00:40:06.880 --> 00:40:08.440
 Keep a finger here because we'll come right back.

00:40:08.539 --> 00:40:10.519
 But turn and look with me at 2 Samuel.

00:40:11.260 --> 00:40:13.000
 So look forward a few pages.

00:40:13.000 --> 00:40:16.300
 2 Samuel chapter 24.

00:40:18.820 --> 00:40:21.920
 You'll want to see this with your own eyes in your own copy of God's word.

00:40:21.920 --> 00:40:30.740
 2 Samuel chapter 24.

00:40:32.800 --> 00:40:34.519
 And as you get there, I'll remind you.

00:40:34.840 --> 00:40:36.079
 Here's what I see in common.

00:40:36.079 --> 00:40:39.679
 God is judging Saul, no doubt.

00:40:40.679 --> 00:40:42.460
 Saul made a monument for himself.

00:40:43.099 --> 00:40:48.039
 Saul wanted the praise and the affections of God's people instead of that going to God.

00:40:48.759 --> 00:40:51.179
 Saul made himself the idol of the nation.

00:40:52.239 --> 00:40:54.239
 And God is jealous for the hearts of his people.

00:40:54.340 --> 00:40:56.139
 That's what he's after all along.

00:40:56.139 --> 00:41:01.779
 In 2 Samuel chapter 24, David counts the army.

00:41:02.839 --> 00:41:08.980
 And then his heart tells him, you have acted in a way that is displeasing to God.

00:41:09.059 --> 00:41:10.920
 You're acting as though this is your army.

00:41:11.039 --> 00:41:12.099
 You're becoming a new Saul.

00:41:13.059 --> 00:41:17.279
 Look at 2 Samuel chapter 24 verses 15 and 16.

00:41:17.280 --> 00:41:25.480
 So the Lord sent a flag upon Israel from the morning till the appointed time from Dan to Beersheba, the whole nation.

00:41:26.180 --> 00:41:28.840
 70,000 men and people died.

00:41:29.280 --> 00:41:30.360
 So the Lord did this.

00:41:30.920 --> 00:41:32.280
 How did he do it in verse 16?

00:41:32.280 --> 00:41:43.620
 When the angel stretched out his hand over Jerusalem to destroy it, the Lord relented from the destruction and said to the angel who was destroying the people,

00:41:43.840 --> 00:41:44.940
 It is enough.

00:41:45.540 --> 00:41:47.280
 Now restrain your hand.

00:41:48.320 --> 00:41:55.920
 And the angel of the Lord was by the threshing floor of Raunah the Jebusite.

00:41:55.920 --> 00:42:03.240
 Now verse 17, then David spoke to the Lord when he saw the angel who was striking the people.

00:42:05.460 --> 00:42:06.720
 Angels are spirits.

00:42:07.519 --> 00:42:20.740
 And this, in the same book, 2 Samuel, it's a spirit from the Lord sent to bring judgment on a king who will take glory away from the true king of his people.

00:42:21.240 --> 00:42:23.059
 Because God is a jealous God.

00:42:23.059 --> 00:42:26.079
 So to me, that's the best answer.

00:42:27.239 --> 00:42:35.500
 God sent this distressing spirit or angel to carry out his judgment because he so loves his people and he's jealous for his people.

00:42:39.340 --> 00:42:46.500
 Now when, without the help of the spirit in this world, we read passages like this and we can see God's hand at work.

00:42:46.840 --> 00:42:52.099
 But we can't rightly see the character of God unless he gives us faith to understand.

00:42:52.099 --> 00:42:56.139
 Let's turn back to our sermon passage and look at verse 16.

00:42:57.920 --> 00:43:00.500
 The servant now starts to speak.

00:43:00.619 --> 00:43:04.799
 Not important other than it's not one of the main characters.

00:43:04.960 --> 00:43:06.739
 It's another observation by these men.

00:43:07.279 --> 00:43:08.980
 In verse 16 of our sermon passage,

00:43:08.980 --> 00:43:24.880
 Verse 17.

00:43:24.880 --> 00:43:27.260
 So Saul said to his servants, provide me now.

00:43:27.660 --> 00:43:31.800
 Literally, look now for me, a man who can play well and bring him to me.

00:43:31.920 --> 00:43:32.500
 Verse 18.

00:43:32.599 --> 00:43:36.380
 Then one of the servants answered and said, look, I have seen this.

00:43:39.740 --> 00:43:41.720
 These servants are around Saul.

00:43:41.820 --> 00:43:43.660
 They're watching what's happening to him.

00:43:43.659 --> 00:43:46.920
 They know God's behind this, but it's a mystery to them.

00:43:47.960 --> 00:43:59.619
 And then in God's providence, it reminds me of when Joseph is in the dungeon, but there's the baker and these the cupbearers that now have this opportunity to speak on his behalf and God to raise him up out of nothing and put him in the court.

00:43:59.619 --> 00:44:05.619
 One servant says, I've seen a man that would be pleasing to you.

00:44:08.579 --> 00:44:09.579
 What verse are we on?

00:44:09.639 --> 00:44:10.139
 Can you help me?

00:44:12.279 --> 00:44:12.859
 Oh, yes.

00:44:12.920 --> 00:44:13.199
 Thank you.

00:44:13.259 --> 00:44:13.559
 18.

00:44:13.679 --> 00:44:20.019
 He is skillful in playing a mighty man of valor, a man of war, prudent in speech and a handsome person.

00:44:20.019 --> 00:44:22.739
 And the Lord is with him.

00:44:23.039 --> 00:44:23.699
 Verse 19.

00:44:23.800 --> 00:44:30.000
 Therefore, Saul sent messengers to Jesse and said, send me your son, David, who is with the sheep.

00:44:31.139 --> 00:44:35.840
 The future king, anointed by God, filled with the spirit.

00:44:36.139 --> 00:44:37.239
 And what is he known for?

00:44:38.239 --> 00:44:39.400
 He's with the sheep.

00:44:40.500 --> 00:44:43.739
 He's a minister of peace to troubled souls.

00:44:43.739 --> 00:44:52.799
 The spirit of God is with him and causing him to grow and finding favor in God's eyes and in the eyes of men like this servant.

00:44:53.919 --> 00:44:59.159
 In verse 20, Jesse took a donkey, loaded it with bread, the skin of a wine and a young goat.

00:44:59.679 --> 00:45:03.419
 This would be customary to send gifts to someone to show them honor.

00:45:03.539 --> 00:45:05.419
 I know you're an important person.

00:45:05.539 --> 00:45:08.819
 I want to be generous and show that we enter into your court.

00:45:09.179 --> 00:45:12.799
 Grateful for this opportunity you've given the little one in our family.

00:45:13.739 --> 00:45:16.359
 And he takes it to him.

00:45:16.379 --> 00:45:21.079
 And we read in verse 21 that David came to Saul and stood before him.

00:45:22.000 --> 00:45:24.959
 Saul loved him greatly and he became his armor bearer.

00:45:24.959 --> 00:45:30.979
 And then Saul sent to Jesse saying, please let David stand before me for he has found favor in my sight.

00:45:31.239 --> 00:45:38.319
 So it was whenever the spirit from God was upon Saul that David would take a harp and play it with his hand.

00:45:38.320 --> 00:45:45.800
 Then Saul would become refreshed and well and the distressing spirit would depart from him.

00:45:47.240 --> 00:45:52.519
 This is also in some ways unexplainable, but yet no less powerful.

00:45:53.240 --> 00:45:55.640
 Saul had all the resources of the kingdom available to him.

00:45:55.960 --> 00:45:57.559
 I'm sure he had tried everything else.

00:45:57.720 --> 00:45:59.240
 What is it that ministered to him?

00:45:59.239 --> 00:46:05.559
 It's the presence of God through a servant, through the one God has prepared and anointed.

00:46:07.599 --> 00:46:12.939
 Perhaps someone pointed out David's first step of obedience was so simple.

00:46:14.000 --> 00:46:15.859
 Go and play the harp.

00:46:16.619 --> 00:46:18.239
 It's a ministry of presence.

00:46:18.659 --> 00:46:19.219
 Be with them.

00:46:19.939 --> 00:46:21.379
 A simple step of obedience.

00:46:21.380 --> 00:46:26.960
 Why would God make that his first action as the anointed forthcoming king?

00:46:28.000 --> 00:46:34.980
 Maybe to show that the advancement of God's kingdom begins when his servants are faithful, even with little.

00:46:36.160 --> 00:46:44.039
 And our Lord Jesus was faithful in every aspect of obeying his father from the smallest to the greatest assignment.

00:46:44.039 --> 00:46:53.340
 Perhaps the new kingdom, someone pointed out, begins here because it teaches that as long as the enemy of God has a dominion,

00:46:53.340 --> 00:46:59.239
 the ministry of the anointed one will be to preserve this decaying world,

00:46:59.440 --> 00:47:07.920
 to keep it from being even more evil faster than it would otherwise be without the presence of God's obedient servants left in this world.

00:47:08.599 --> 00:47:13.619
 Though they are not of this world, just as the kingdom of Christ is not of this world.

00:47:14.699 --> 00:47:17.000
 And that's our job is salt and light.

00:47:17.519 --> 00:47:21.800
 We delay the decay of the sinful world around us.

00:47:22.219 --> 00:47:24.480
 We are not of the world, but we're stuck into it.

00:47:24.779 --> 00:47:26.460
 We are God's preserving agents.

00:47:26.880 --> 00:47:34.179
 And where his people go, we carry a peace that passes understanding, especially in our weakness, especially in our smallness.

00:47:35.179 --> 00:47:36.679
 Romans 8.28 says,

00:47:36.679 --> 00:48:06.679


00:48:06.679 --> 00:48:21.859
 What can stop God from advancing his kingdom?

00:48:22.419 --> 00:48:22.940
 Nothing.

00:48:24.239 --> 00:48:25.679
 Nothing can stop God.

00:48:25.679 --> 00:48:31.659
 And he does this by the power of his spirit poured out through Jesus Christ, the Messiah.

00:48:33.460 --> 00:48:37.579
 I mentioned that fire that spread through that city called Columbia, South Carolina.

00:48:37.579 --> 00:48:42.480
 Pastor Dale Ralph Davis went back into the old records of their church.

00:48:43.019 --> 00:48:51.019
 And the elders had kept a log of all of their decisions and discussions of all the items that made it on an agenda for that church congregation.

00:48:51.019 --> 00:48:53.019
 He said,

00:48:53.019 --> 00:49:06.280
 After the fire, the very first action, the very first decision that this church made together was to consider the profession of faith that this man had given them and admit that man to become a member of their church.

00:49:06.280 --> 00:49:10.740
 After the entire city is destroyed and burned down with fire.

00:49:11.340 --> 00:49:15.019
 Nothing can stop God from advancing his kingdom.

00:49:15.680 --> 00:49:17.600
 One soul at a time.

00:49:18.180 --> 00:49:21.640
 And one more was added to their numbers that day.

00:49:24.400 --> 00:49:25.860
 Jesus Christ said,

00:49:26.640 --> 00:49:29.080
 I will build my church.

00:49:29.640 --> 00:49:32.220
 I will advance my kingdom.

00:49:32.219 --> 00:49:32.339
 Amen.

00:49:33.339 --> 00:49:37.980
 Neither fire nor our failures can stop him.

00:49:38.399 --> 00:49:38.719
 Amen.

00:49:39.579 --> 00:49:40.599
 Thanks be to God.

00:49:41.119 --> 00:49:41.759
 Let's pray.

00:49:43.799 --> 00:49:45.059
 Lord, we praise you.

00:49:45.679 --> 00:49:46.579
 You are mighty.

00:49:48.619 --> 00:49:52.759
 You display your mightiness in a way that brings you all the glory.

00:49:53.339 --> 00:49:57.599
 We thank you for your word that's alive and active by the ministry of your spirit.

00:49:57.599 --> 00:50:02.679
 We pray, Lord, that you will apply your truth to our lives, to our hearts for your glory.

00:50:03.159 --> 00:50:03.460
 Amen.

00:50:03.460 --> 00:50:03.599
 Amen.

00:50:03.599 --> 00:50:03.599


00:50:03.599 --> 00:50:03.599


00:50:03.599 --> 00:50:03.599


00:50:03.599 --> 00:50:03.599


00:50:03.599 --> 00:50:03.599