WEBVTT

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 So as I said earlier, we're continuing the series on prayer.

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 And today we're going to be looking and learning about how to pray with urgency and boldness

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 when we face difficult times and we need courage.

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 So the passage in Acts that Cherry's just read is set during the early life of the church,

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 at a time when the church was experiencing both massive growth, but also massive persecution.

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 And two of the church leaders, Peter and John, had just been arrested by the authorities for preaching about him.

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 But before we dig into the passage, I think it's really good to acknowledge that although we in this room,

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 we're not probably facing death, but actually we in the Western Church face our own challenges,

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 which are similar but different to the ones that Peter and John did.

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 So like the early church in Acts, we here also are here to proclaim the gospel of the good news to all those around us.

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 They were given a great commission by Jesus and so are we.

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 And that has to be, as a church, our top priority.

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 And like the early church, we also have many reasons to rejoice.

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 Even though we've been through a horrific pandemic, this church has actually grown in numbers

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 and it is amazing to see new faces each week and we really rejoice in that.

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 And also we rejoice in the opportunities that we've had to actually love our local communities

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 through TLG, through the Make Lunch, through all the things we've been doing,

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 through bereavement stuff just over the past couple of years and continuing on,

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 all the amazing things we've been able to do.

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 But we've also had massive challenges as a church.

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 We've been through COVID lockdowns and all that that's brought.

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 We've had deaths of loved members of our community.

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 Our finances, like every church in the country, they've been tightened

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 and so it's difficult to kind of do the ministry we need to do

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 because we're worried about finance.

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 We've got lack of volunteers. People are taking time to come back

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 and actually not so many people are volunteering and getting stuck in.

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 They don't feel they're able to at this time sometimes.

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 And people still feeling isolated and people still being ill.

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 And the list goes on and on.

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 And we're also living in an increasingly secular and materialistic society.

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 A society where Christians that are open about their faith

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 are more and more looked upon with suspicion and hostility.

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 And also a society where people think we actually really don't need God.

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 And at home, I know many people have faced many challenges, frustrations and anxieties.

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 Some of them brought on by COVID, people having poor health, job insecurity, relationship difficulties.

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 The list goes on.

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 But faced by these challenges, we can be tempted to just run for the hills and ignore it all.

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 And throw up our hands in despair.

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 But this passage that we're going to look at in a minute teaches us that no, we're not to do that.

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 So the passage, as Cherry said, started halfway through a story.

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 Peter and John have been released.

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 Why have they been in prison?

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 Why are they now released?

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 And who's been holding them?

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 It's quite an exciting story.

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 And in the context that Cherry said, they'd been out, they'd been preaching,

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 they'd healed the guy that had been lame for 40 years.

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 And then the authorities, who basically hated the disciples, wanted to shut them all down,

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 basically give them a massive threat.

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 And they throw them into prison.

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 I imagine they beat them the night before.

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 And then they bring them out again to find out, interrogate them, what's been going on.

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 And Peter and John, rather than being quiet, Peter says his sermon again,

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 basically because of Jesus and his healing spirit, this is why this lame guy has been healed.

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 And look at all the people that have repented and turned to Christ.

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 And the Pharisees and the Sadducees, they don't want to cause a riot.

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 So they get them together, Peter and John, and they basically say,

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 we're banning you now from talking about Jesus.

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 Now this is not just a friendly little chat that they're having here.

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 This is a real threat.

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 It's a, we're going to beat you up.

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 We're going to break your legs.

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 We might even kill you kind of a threat.

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 But what do they do?

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 They continue to speak about Jesus,

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 and they go back to their little fledgling church.

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 So after that long-winded introduction,

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 we look at the passage.

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 So 23 to 31 says,

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 So it tells us,

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 So Peter and John had experienced all of this.

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 The guy being healed,

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 the 5,000 people turning to God,

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 their brutal imprisonment and interrogation the next morning,

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 and the terrifying threats that had been made to them.

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 And they go back to their church.

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 And what does their church do?

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 Do they run for the hills?

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 No.

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 They pray urgently after all they've been told.

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 And it says,

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 With one voice,

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 they lifted and raised their voices in prayer to God.

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 So their response wasn't to revolt.

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 It wasn't to run away.

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 It wasn't to riot.

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 But what they did is,

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 they turned their concerns to God

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 in that scary situation.

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 And why did they do this?

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 Well, I think they did this

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 because they knew who God is.

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 As the prayer continues, it says,

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 And with their prayer, they say,

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 Sovereign Lord,

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 you made the heavens and the earth

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 and the sea and everything in it.

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 They are saying,

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 God, you are the biggest and the best,

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 the most powerful one that there is.

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 There is no higher name.

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 No one higher than you.

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 And it's not just Lord.

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 It's Sovereign Lord.

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 It's Lord with a capital L.

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 The biggest name under heaven and earth.

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 And like them for us,

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 it's really important for us

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 that we are also sure about who God is.

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 If we want to be an out-facing church,

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 which is all about discipleship, evangelism,

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 and being on God's mission together,

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 telling people how much Jesus loves them

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 and living a bold life,

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 we need to know who God is

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 and what he can do,

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 how magnificent he is,

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 and we serve a God that doesn't make empty promises.

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 He's got the power to overcome death.

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 He's the beginning and the end.

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 And by him and through him,

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 all things are made.

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 Planets in motion and set the stars in the sky.

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 That is the God that we worship

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 and we want to encounter through Jesus Christ.

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 And that is the God that the early church knew.

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 God had just raised Jesus from the dead.

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 Of course he could heal a crippled man

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 and save 5,000 people.

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 He just raised Jesus from the dead.

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 To them, the threats from the Sadducees

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 don't seem to matter.

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 And that is the God that we want to present to the world

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 as we go out, just as Peter and John did,

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 to meet the needs of those around us,

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 speaking God's word of new life,

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 resurrection, of hope, love, grace, and mercy.

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 We can be bold to proclaim Christ

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 because we have a God who backs this up.

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 He is the sovereign Lord

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 and we need to know who he is.

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 But knowing all that doesn't make it any easier

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 as we continue on with the prayer.

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 So if we look at verses 26 and 27, it continues.

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 Why do the nations rage and the people plot in vain?

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 The kings of the earth rise up

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 and the rulers band together against the Lord

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 and against the anointed one.

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 Indeed, Herod and Pontius Pilate met together

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 with the Gentiles and the people of Israel in this city

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 to conspire against your holy servant Jesus,

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 whom you anointed.

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 So what they're doing here, I think,

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 is they're praying through scripture.

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 It's the first part of Psalm 2.

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 They're praying through scripture

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 and they're echoing it in their own situation.

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 They're saying whatever is going on,

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 the political, the social, and the hierarchical powers

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 that plotted against Jesus to crush him,

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 even he, who was God, he suffered and died.

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 So what about them?

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 Well, the hope we have for them and us

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 for suffering is Jesus' name.

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 As we live and speak for Jesus,

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 we are going to suffer for his name.

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 Now that is really tough to say and to think about.

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 But if we are fully sold out for Jesus,

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 if we're all in for him,

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 we are going to experience suffering in our lives.

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 Christ himself experienced suffering for our sake.

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 Peter and John were all in for Jesus.

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 If we look through the pages of Christian history,

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 they're marked with suffering.

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 All the 12 disciples, bar one, were martyred.

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 If you follow charities like Open Doors,

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 things like that,

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 and you hear about Christians being persecuted

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 all over the world,

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 look at the Chinese church for an example.

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 In 1980, there were 700,000 Christians living in China,

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 living under a brutal dictatorship

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 where Christianity is definitely not encouraged

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 and it still carries on today.

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 And now they're in the region of over 40 million Christians.

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 Both massive faith and suffering.

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 And we hear many other stories

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 through countries like Syria and Afghanistan,

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 Iraq, where there are Christians,

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 there's faith growing,

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 maybe underground churches,

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 actually they're under a lot of persecution.

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 And what I would say is,

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 although we're probably never going to be

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 under that persecution,

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 it is vital that we support charities

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 such as Open Doors

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 and we also pray fervently

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 for our brothers and sisters

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 that are in those countries being persecuted.

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 And we thank him every day

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 that we are not in that situation.

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 So I'm not saying that anybody here

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 is going to be killed.

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 I think that most people living here in the UK

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 are not called to die for him,

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 but we are called to live for him while we can.

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 So we will all experience suffering for his name.

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 And it's our response to that suffering

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 that we're going to be judged by, by the world.

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 So if we're going to be all in with God

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 and we're going to nail our flags to the cross,

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 actually other things don't matter.

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 My reputation, my name, my comfort, my security,

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 what actually does it matter?

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 If we stand boldly with God,

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 we can withstand oppression and persecution.

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 Whatever that may look like,

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 we must ask him to help us to stand.

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 And if when we're struggling,

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 rather than being really struggling,

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 being overwhelmed by our worries and our concerns,

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 let's try and be overwhelmed

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 by the magnificent God through prayer.

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 And therefore, we cannot help but speak

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 about what we have heard and experienced.

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 If we go all in with God,

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 as the early Christians did,

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 we'll see more of this God

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 that was all in for us.

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 Our sovereign Lord who emptied himself on the cross

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 to die that humiliating death.

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 And because of this,

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 we can empty ourselves out too

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 because Jesus has done it.

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 There's no need to gain status or reputation.

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 And we can accept some suffering.

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 We can go all in for God.

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 And then this bold and urgent prayer

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 continues on to verse 29.

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 And it says,

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 So these Christians here,

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 they weren't actually asking

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 to take the suffering away

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 or even to alleviate it.

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 With this prayer,

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 they're asking God to give them boldness

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 to enable them to stand firm

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 in the face of suffering.

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 They're not questioning God's goodness

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 at this time of trial and persecution,

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 but instead,

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 they are committed to proclaiming the name of Jesus.

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 They are fully convinced

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 that the love and strength of God

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 and are prepared to endure

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 what they need to do

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 to proclaim his name.

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 And their prayer for boldness

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 is answered by the coming

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 of the Holy Spirit

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 and an earthquake.

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 And it's not the earthquake

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 that they're looking for.

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 Or it's also not the shaking

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 and maybe the strange thing

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 that might have been going on

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 with the Holy Spirit being there.

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 But it is the Holy Spirit

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 that's within them

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 that takes them and fills them

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 and gives them boldness

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 and sends them out.

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 And if when you get home,

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 you go on to chapter 5,

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 you will see that the apostles

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 performed many signs and wonders

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 among the people.

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 And the believers met.

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 They didn't really want to join them,

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 but they saw their example.

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 And because of that,

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 many turned to faith afterwards.

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 So there was no clever trick

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 or fantastic video

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 or brilliant worship song.

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 By their example,

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 the church grew.

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 So to conclude my talk,

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 the three things to think about

00:13:26.440 --> 00:13:28.659
 is knowing that Lord is sovereign,

00:13:28.740 --> 00:13:30.039
 we must know who God is.

00:13:30.519 --> 00:13:32.139
 We must be willing to suffer

00:13:32.139 --> 00:13:33.120
 for the name of Jesus.

00:13:33.679 --> 00:13:35.419
 And we must remain faithful

00:13:35.419 --> 00:13:37.080
 to him through it.

00:13:38.500 --> 00:13:40.039
 And when suffering comes,

00:13:40.139 --> 00:13:41.080
 we're not to run away,

00:13:41.940 --> 00:13:42.899
 but we need to know

00:13:42.899 --> 00:13:44.740
 that God's in that suffering with us.

00:13:44.740 --> 00:13:47.120
 A God that is Father,

00:13:47.279 --> 00:13:48.240
 Son, and Holy Spirit.

00:13:48.659 --> 00:13:49.580
 He is creator,

00:13:49.919 --> 00:13:51.200
 sustainer, and redeemer.

00:13:51.840 --> 00:13:52.840
 He's rich in love

00:13:52.840 --> 00:13:53.879
 and slow to anger.

00:13:54.440 --> 00:13:55.680
 No tower too high

00:13:55.680 --> 00:13:57.419
 and no landscape too wide.

00:13:57.759 --> 00:13:59.279
 He has numbered the stars

00:13:59.279 --> 00:14:00.039
 in the sky.

00:14:00.840 --> 00:14:02.519
 No name unknown

00:14:02.519 --> 00:14:03.980
 or hair accounted for.

00:14:04.680 --> 00:14:05.680
 He's all-knowing,

00:14:06.039 --> 00:14:06.580
 all-loving,

00:14:06.759 --> 00:14:07.680
 and all-powerful.

00:14:08.460 --> 00:14:10.500
 And it's by going all in

00:14:10.500 --> 00:14:12.440
 with great and glorious God

00:14:12.440 --> 00:14:13.800
 that we can be bold.

00:14:14.420 --> 00:14:15.500
 For he is the kingdom,

00:14:16.280 --> 00:14:17.280
 he is the power,

00:14:17.820 --> 00:14:19.300
 and he is the glory

00:14:19.300 --> 00:14:21.200
 forever and ever.

00:14:22.060 --> 00:14:22.380
 Amen.