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 Jesus as the bread of life. So, let's think about a few things together. Let's think, first of all,

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 about the grumbling that we see here at the end of chapter 15 and then the beginning of chapter

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 16. It's a reminder, this text is a reminder that spiritual amnesia is real. Here is a people with

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 short-term memory. They have forgotten all that God has been for them, all that God has done for them.

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 We often forget all the ways God has been faithful to us, all that He has done for us

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 in the Lord Jesus. Spiritual children don't always trust our Father in heaven. Rather, we can be like

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 the stories that you've maybe heard of street children who are adopted into safe and secure

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 families, but they can't quickly learn to trust. So, they hoard their possessions and they live in

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 constant fear of being abandoned. A hard process of learning to trust. It's what we see with Israel

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 in the wilderness. I think it's a struggle in every Christian, in every church, that struggle

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 to remember and to trust. If you look at verse 1, it's important because it gives us a time stamp.

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 And so, as they're on the journey, this is the fifteenth day of the second month after they'd come

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 out of Egypt. So, this is when they begin to grumble. If we, like them, if we forget our past,

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 then we're going to end up grumbling. They've just been singing a song, God has saved us. He's worked

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 so many miracles. Chapter 15, verse 2. Chapter 15, verse 13. God has been our Redeemer. Slaves bound for

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 death, but we've been set free. God has just revealed Himself as the Lord who heals, not just the water,

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 but who heals His people. Verse 26. He has graciously provided an oasis in the desert.

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 If we forget all that God has done for us in our spiritual experience,

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 like them, don't we find ourselves grumbling in the present?

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 The Israelites said to Moses and Aaron in verse 3,

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 If only we died by the Lord's hand in Egypt. There we sat round pots of meat and ate all the food we

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 wanted. Life was great in Egypt. We had food. Really? They'd forgotten that they were slaves,

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 being worked to death. They enjoyed Elam. There was no grumbling there. They had lots of shade,

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 lots of food. There was plenty. There was contentment. But in the desert,

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 when the pilgrim life gets hard, that's when grumbling begins. Testing God. God, I don't feel like

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 you measure up. God, I'd like more evidence that you actually argued. I can't see any purpose in this

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 testing. If we forget all that God has done for us in the past, all that He continues to do for us

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 in the Lord Jesus by His Spirit in the present, we will turn to grumbling, struggling to see a purpose

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 in testing. Boys and girls, I was thinking about butterflies and the way butterflies come out of

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 cocoons. And sometimes when people come across a butterfly trying to get out of a cocoon, and it

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 takes lots of hours of fluttering and flapping of wings, it can seem such a desperate process. People

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 are tempted to take a knife and to open the cocoon to help the butterfly get out. Should we help the

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 butterfly in that test as it has to fight to get out? The answer is no, because part of that fighting

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 and that flapping is for its good. It actually releases chemicals that serve to strengthen the

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 wings. If the butterfly comes out too early, it misformed—it's not a word—it won't survive.

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 Our God uses testing to grow strength, to give strength, and we need to receive that and to be ready to

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 trust Him. So, when we think about the pilgrim story back then, and we think about our story today,

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 as we are on that journey of faith, if we're on the journey of faith, where we're going to be in a

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 situation where either we're preparing for trials that will come, or we're in the heat of testing right

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 now, there are two things that we can learn from the Israelites. One, this warning against grumbling.

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 I think especially important is verse 7. In the morning you will see the glory of the Lord,

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 because He has heard your grumbling against Him. When we grumble about and against our circumstances,

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 we are grumbling against God. Why? Because the Bible tells us God is in control of all things.

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 Nothing comes into our lives apart from our Father's hands. And so, we are invited to rest and to trust the

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 reality of Romans 8, 28, that all things work together for good for those who love Him, even when we don't see how,

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 even when those circumstances and testing seem so hard. Every test becomes for us an invitation to pray,

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 an invitation to depend, an invitation to grow. How can I walk by faith and not by sight?

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 A chance to put on display as the people of God, a sense that God's grace for us, God's faithfulness

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 to us in the Lord Jesus, the reality of the fellowship of the Holy Spirit, that can keep us in peace,

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 that can help us bear patiently. It can really surprise a watching world when Christians go through

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 testing, trusting in God, giving praise to God. So, there's a warning against grumbling, and there's an

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 encouragement to remembering. And we say this a few times, and Moses keeps repeating it in his books,

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 and it's through the whole Old Testament. Christians need to know our history. We need to know the stories

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 in the Bible of God's faithfulness, to know the stories of God's wise purposes, to recognize that this is

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 part of our story, that the God who was able to feed the Israelites in the wilderness is the God who's

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 able to provide for me today. Every personal story that we have of being able to look back and say,

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 yes, that was hard, but God kept me. God brought me through. God even helped me to rejoice.

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 We need to remember those stories, we need to remember those stories, and to share those stories,

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 to increase and encourage us in our faith. And we need the gospel story of God's loving faithfulness

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 to us in Jesus, to recognize that all our needs, our great spiritual need is gloriously met in Jesus.

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 Our need to be forgiven, our need to be reconciled, our need to be brought home to God,

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 all met in and through the Lord Jesus. And to understand, like the story of Daniel's three

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 friends when they were thrown into the fire, fire of testing, who else was there? One like the Son of

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 Man, Jesus was there. Jesus, the one who would then go into the fire of testing for us at the cross to

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 save us, is the God who's always with us in the heat of the trials that we face.

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 So, there's lessons for us from their grumbling. There's also lessons from their testing.

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 So, it's basic for us to remember that the testing that God gives here has a purpose in view,

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 just like every class test has a purpose. Are the pupils and students keeping up? Are they retaining

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 information? Are they able to transmit it? God's spiritual test, the purpose is stated, verse 4,

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 I will test them and see whether they will follow my instructions.

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 God tests his people. Will we walk by faith? Will we trust God's Word? Will we trust God our Father?

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 Israel finds themselves in an interesting place. So, they're halfway between Elam, this wonderful

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 oasis. They're halfway between Elam and Sinai. Sinai, where they're going to meet with God,

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 they're going to receive the national covenant. But right now, they're in the wilderness, they're in a

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 hard place. But God has taken them there. God, who is wise and good, has taken them there,

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 is testing them to teach them to grow in their dependence and their trust. And God will do the

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 same for us. He gives them two tests related to gathering. In verse 16, there's that first test,

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 give us today our daily bread. This is what the Lord has commanded. Everyone is to gather as much

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 as they need. Take an omer for each person you have in your tent. So, God was going to miraculously rain

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 down this bread that would form from dew. And the people were instructed, gather enough for each person

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 within your family group. Eat it that day and trust God to do the same again the next day. That's the

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 first test. The second test is remember the Sabbath day to keep it holy. Verse 22 and 23,

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 on the sixth day, they gathered twice as much because the Lord commanded tomorrow is to be a day

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 of Sabbath rest, a holy Sabbath to the Lord. So, day six is different because this time they're

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 supposed to gather in twice as much so they can enjoy a day of rest. Now, remember, the people of

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 Israel, they've never done this before. They've never seen this bread before, but they're not going

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 into this test blind, by which I mean they have their past. God has rescued them. God has been leading

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 them, pillar of cloud, pillar of fire. God has been providing for them water and food. God has been

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 keeping His covenant promise that He made over 400 years ago. Just like them, our faith is never blind.

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 Our faith is rooted in God is. Thus says the Lord, that we see the glory of God in Christ Jesus.

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 So, there's these two tests related to gathering, but significantly also we discover

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 that the God who asks them to obey graciously makes the obedience possible. Because the only way they

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 can gather bread is if God rains it down from heaven, which He does for them, except on the Sabbaths,

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 for forty years. Did you notice that in verse 35? They ate manna for forty years until they reached the

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 border of Canaan. The land would be good, a land of plenty. They don't need the bread from heaven then.

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 How else does God graciously provide? Well, He preserved the manna on the Sabbath. It lasted twice

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 as long as it did ordinarily. God is also so gracious in responding to their failure. So, in verse 20,

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 some of them showing a lack of trust. On day one, they're told, gather as much as you need, but they

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 gather extra. They stockpile, and it stinks, and it's full of maggots. Or on day seven, when they're told

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 to rest, and some of them go out to work, God is patient with them. Though they are children not yet

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 fully trusting, though they are suffering from spiritual amnesia, God graciously instructs,

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 leading them towards faith. Verse 29, this is God speaking,

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 Bear in mind that the Lord has given you the Sabbath. That is why on the sixth day He gives you bread for

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 two days, so the people rested on the seventh day. He's leading them to know He is trustworthy,

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 leading them towards faith, leading them to rest. And He graciously provides also by once again showing

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 up in His glory. The people are grumbling, and God says, gather. And as they gather, verse 9 and 10,

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 He shows the glory of the Lord appearing in the cloud. He doesn't abandon His people. He doesn't give up

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 on His people. He's walking with them, inviting them to understand that they can trust and they can obey.

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 Now, I want to connect their testing with our own to think about the life of faith.

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 To do that, a story from our summer holidays. We went to a park called Beda Park in the summer holidays,

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 and my abiding memory of that park is of one boy, maybe 11, 12 years old at the top of it. You can see

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 up the top there, an inflatable jump. Not particularly high jump, maybe 12 feet or so, but this poor boy

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 spent, it felt like, hours stuck on the ledge. He would get so far, you'd see him sort of crouching,

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 and then he would give up. He'd pull back. His parents would try and encourage him. His friends

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 would try and encourage him. He would see person after person doing the jump, enjoying the jump,

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 but he just couldn't. And there's a real battle going on, until eventually towards the end of the

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 day, finally, felt like cheating. He took the leap, and you could see his face lit up with joy.

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 And then he was on that endless repeat, up the stairs, off the jump, off the stairs, off the jump.

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 Now, is our faith, is Christian faith, a leap in the dark? Is it a scary, terrifying thing?

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 Sometimes the criticism made of Christianity is that our faith is nothing more than that,

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 just a leap in the dark. We have no basis for our trust. I would suggest that a better picture

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 of our faith, not jumping into the nothingness. It's more like abseiling, where we've got an

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 instructor, and we're secure by a rope and by a harness. At every point, we are held. Yes,

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 there are still points that are fearful, but we're always held and always kept. Christian faith

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 is reasonable. Just like Israel, we see God's creation. We had a beautiful day today. We have a

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 great creator. The fine-tuning of the universe speaks to a creator. We have demonstrations of God's

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 character in his word, in our experience. We have his covenant commitment to his church,

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 we have his giving of his Son, the Lord Jesus, to be our Savior. Our faith is eminently reasonable.

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 And so, when we are tested, we're invited to then lean into the truths and the promises of God's word.

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 When our faith feels weak, we talk to a brother or sister in Christ to be encouraged

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 from their experience and from God's word. We learn to obey and to trust with the grace that God provides.

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 Their testing speaks to us of daily bread and daily trust. It speaks to us of the wisdom of the Lord's

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 prayer. Remember Jesus teaching us to pray, give us today our daily bread. Our temptation often

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 is that we project forward, we imagine all that might happen, and we want a year's supply today.

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 All the wisdom for all we might ever face. All the courage for all that might come our way.

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 All the strength for what may happen. But rather, we're called to come daily. To trust daily

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 in a Father who loves us, who is good, who does provide physically and spiritually, who does invite us to come

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 every day. And so, we pray every day, and we pray through the day. As needs arise, as situations change,

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 as testing come, daily bread calls us to daily trust. But the Sabbath day testing also reminds us

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 of Sabbath rest and the gift of worship, doesn't it? It reminds us of the wisdom of God's design,

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 that woven into the fabric of creation is that we are made to rest and to be refreshed.

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 And to re-center our lives and our hearts on our Creator and our Redeemer. We're not made to run the

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 endless treadmill. Rather, we're invited to stop. That's part of God's provision in our testing as we

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 come together on a Sunday. We stop and we remember, I'm not God. I'm not invited to have all the answers

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 and be in total control. I'm invited to trust the one who knows and who loves me. In the midst of

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 everything that's happening, we're invited to stop and recognize our God deserves our worship,

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 deserves our loyalty, deserves first place in our heart. We stop and we worship so that God can feed us,

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 that we can receive His grace as we hear God's Word, as we're reminded of the gospel, as we remember that

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 God loves us and sent His Son to be the Savior for sinners like us. So, in our testing, we need God,

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 we need His church, we need worship. Let's think finally about the object lesson. Let's think about

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 this manna. Remember we said God's tests, they always have a purpose, the purpose being that His

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 people might walk in faith and obedience. Now, it's interesting, isn't it, that at the end of our text,

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 Moses is invited to gather some manna to provide an object lesson, not just for that generation,

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 but future generations. Verse 32, this is what the Lord has commanded, take an omer of manna

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 and keep it for the generations to come, so they can see the bread I gave you to eat in the wilderness

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 when I brought you out of Egypt. So, one day supply is gathered and it's stored in a jar,

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 and that jar would eventually be placed in the tabernacle when it was built. And remember,

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 that manna that would usually last one day, two days at best, God is going to preserve it so it

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 lasts beyond 40 years, as a lesson to remind them that God fed them. God provided for their needs all

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 the way to the promised land. Every time they would then go to worship, future generations would go

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 to worship, they would see the bread. Will I humbly trust and obey? To go to Deuteronomy 8, verse 3,

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 will I be taught that man doesn't live by bread alone, but in every word that comes from the mouth

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 of the Lord. That there is something even more vital than this manna, and that's God's life-giving

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 Word. This story reminds us, and the Bible reminds us, and our experience teaches us that times of testing

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 will come. The life will feel like we're wandering in the wilderness, and there'll be times where we feel

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 like God has taken us on a hard road, and there may be times where we feel there could be no possible

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 good in our circumstances. There are times when our faith will come under pressure. There'll be a

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 refining from God as He wants to squeeze out sin and self and form us into the likeness of Jesus.

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 But there's also going to be the world wanting to squeeze us into its mold. We're going to be wanting

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 comfort and security. So when hard times come, it can lead us to confusion and to doubt.

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 When faith turns to fear, when we're tempted towards grumbling, how do we not give in? How will it be

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 possible for us actually to grow in faith, to grow in obedience through the hardships that God sends our way?

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 From our text, we can say there are two things we need. First of all, we need the Word of God.

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 We must gather the Word of God like the people gathered the manna. As we come to church each Sunday,

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 come ready to hear life-giving words from God, to gather them. As we read the Bible for ourselves each day,

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 it is the light for our path. It is our life. It is our weapon in the spiritual battle.

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 As we gather God's Word, we must feed on it.

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 We must take it in. We must take it in. Working hard to listen, taking time to meditate, praying for help to do what it says.

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 And we must receive it as a gift from God. This is God's inspired living Word. This Word that contains the

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 gospel Word. A Word that speaks eternal life to us. Without this Word, we have spiritual famine, but by God's

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 grace, we're invited to spiritual feasts. Because as we open God's Word, we hear God's promises,

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 and we see again God's faithfulness, and we learn God's will for our life of faith,

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 and we recognize that He sent us Jesus, and He sent us the Spirit, and there is grace for each day.

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 And of course, as we experience God's tests, we need God's greatest gift. We need Jesus,

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 the living Word of God. John 6, Jesus describes Himself as the bread from heaven.

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 Jesus describes Himself as the bread of life.

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 Jesus invites us to feed on Him by faith, and to enjoy eternal life. He calls us to look to Him

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 as God's life-giving provision for us on the walk of faith. To understand that to have Jesus as Savior

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 is to have everything. If we have Jesus, we have eternal life. If we have Jesus, we have eternal love.

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 If we have Jesus, our sins are forgiven. If we have Jesus, we have spiritual freedom.

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 We have this great anticipation of future realities in our promised land still to come,

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 but we begin to experience the life of God right here and right now.

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 The answer to our grumbling, the answer to the struggle that we have in our testing,

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 is gospel gratitude. It's to think on Jesus, that when we so often fail in the test of faith,

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 we have a Savior who passed the test for us. When He was being tempted by the devil in the wilderness,

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 turned these stones to bread. Man should not live by bread alone, but by every word that comes in the

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 mouth of the Lord. Jesus lived with faith and obedience all through His life, including going to the

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 cross to be our willing, loving Savior, facing the ultimate test for us. And Jesus, now ascended,

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 sends the Spirit, so He's with us in every test that we face, supplying daily grace in our weakness,

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 every day, until we too reach our promised land. So when God in His wisdom tests our faith,

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 He wants to grow our dependence on Him, that we will grow to trust and obey Him.

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 And when those tests and those trials bring us into, again, a wilderness experience, what we need to do

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 is to gather to ourselves the gospel of grace once again, to receive God's gracious provision for us

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 in the Lord Jesus, the God of glory present with us. We can expect tests, but we don't need to be

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 depressed by them or defeated by them as we understand that God is with us to help us and strengthen us.

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 And He supplies what we need so that we endure by faith. Let's pray together.

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 Lord, our God, we thank you.