WEBVTT

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 A while back, I saw an interview with Matt Damon, and he was talking about how he basically

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 only does action movies now.

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 And the reason why, I never really knew he did anything but action movies, but he used

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 to do, I guess, non-action movies.

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 But why he only does action movies now is because with streaming services, people go

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 to the movies primarily to see action and big special effects, big kind of epics.

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 And those are the movies that make money.

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 So it's changed the industry for him and the industry in general.

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 And it just got me thinking about how the majority of movies that are in the theaters, there

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 are fantasy or superhero movies or some kind of big epic good versus evil.

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 And oftentimes, the plot surrounds a villain who tries to become some kind of all-powerful

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 being or a god-like person.

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 That's pretty common.

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 Never in those movies is a villain satisfied with anything but taking over the entire world

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 or the entire galaxy or whatever it may be.

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 In every case, when those finite characters seek to become like the infinite god, nothing

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 goes well.

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 They don't become loving and benevolent or just, but rather evil, maniacal, and tyrannical.

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 Power corrupts, and so it does.

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 And this is a case in our world as well.

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 Idiomin, he was the ruler of Uganda for years.

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 He came with promise, left, and they called him the Hitler of Africa.

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 Power corrupts.

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 It's never enough.

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 And regular people become tyrants when regular people try to become like gods.

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 Human beings ought not to become gods.

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 It's something that is germane and key all throughout the Bible whenever human beings fashion themselves

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 as God's bad things happen.

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 So what do we make of God becoming man?

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 If humans shouldn't become God, what happens when God becomes man?

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 And this is what Christmas is about, the incarnation.

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 God, the Son of God, the eternal Word, being made flesh.

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 He doesn't cease to be God, but he becomes fully man.

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 I bring this up as just a bit of a background because the 4th century church father, Athanasius,

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 wrote a small book.

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 It's worth your time.

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 Maybe you read it every year.

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 It's excellent.

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 Apart from scripture, it is the most thorough and worthwhile examination of the incarnation.

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 It's actually called On the Incarnation.

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 And among other things that Athanasius says, he says a very provocative and scandalous line.

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 He says this,

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 God became man so that man might become God.

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 What did Athanasius mean by such a provocative statement?

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 Is this a good development in human history?

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 Or do we have a closeted heretic here in Athanasius?

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 Why is it that when man becomes God, or tries to, I should say, things go terribly wrong?

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 The story of humanity is not one of joy.

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 There's pockets of joy.

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 There's beautiful things within the human story.

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 But by and large, it is a story of angst and frustration.

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 It goes back to the beginning of creation itself.

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 A few weeks ago, we had a lessons and carols service.

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 And if you're unfamiliar with it, that's okay.

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 It is a service where we sing Christmas carols.

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 And interspersed with those Christmas carols, we read nine portions of scripture that, in a way,

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 that's not exhaustive, but in a way tells the entire Christian story leading up to John 1.

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 We start at Genesis chapter 3, the very beginning, at the fall of man and original sin,

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 where mankind sins and then the plague of perpetual sin continues on.

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 So we start in Genesis chapter 3.

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 And we actually end in John chapter 1.

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 And we see in the biblical story that humanity is plagued with brokenness and sin,

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 angst and frustration, desire to be like God.

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 And when they do, things, again, go terribly, terribly wrong.

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 So the biblical story is one of, among other things,

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 recounting and examining the darkness of the human condition.

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 The angst that death is coming and cannot be avoided.

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 The angst that there is no happy resolution to the story.

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 That when men and women, but oftentimes men, fashion themselves to be gods,

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 they become devils instead.

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 God, in his love and wisdom, sees the brokenness.

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 Oftentimes, if I start a project and I mess up at the initial kind of bit,

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 I usually scrap it.

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 Or I start from the beginning.

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 I strip down what I've done.

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 I am not super handy.

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 I'm not a train wreck either with some hammer and nails.

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 But seldom do I start a project and it's mistake-free from the beginning to the end.

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 Seldom, if ever.

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 So it makes sense to me that God creates everything.

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 He calls it good.

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 He creates mankind.

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 He calls it very good.

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 And then mankind sins.

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 In my mind, just hit the reset button.

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 Start again.

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 You messed it up.

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 It's okay.

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 People mess things up.

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 God is perfect.

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 I'm not saying somehow God is not perfect.

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 But in my mind, you just start again.

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 You figure it out.

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 You know?

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 You regroup.

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 Okay, it went wrong there.

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 We're going to adjust.

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 But instead, we see something different.

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 The angst, the darkness, the brokenness, the sin, the death.

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 How does God deal with it?

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 Well, we see how he deals with it in John 1, verses 1 to 5.

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 And if you have your Bible, follow along.

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 We read it already, but it bears repeating.

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 It says this, verse 1.

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 In the beginning was the Word.

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 And the Word was with God, and the Word was God.

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 He was in the beginning with God.

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 All things were made through him, and without him was not anything made that was made.

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 In him was life, and the life was the light of men.

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 Here it is, verse 5.

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 The light shines in the darkness, and the darkness has not overcome it.

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 The Word, who is God, the Son of God, the Eternal Word, the Creator of all things, the very source of life and light,

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 does not hit the reset button, but enters into the story itself.

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 He shines light in the darkness, which is to say that he seeks to fix and restore and redeem.

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 The incarnation promises that good will triumph over evil, that humanity will not suffer indefinitely in darkness and despair.

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 It's this beautiful picture of God's mercy and His kindness and His great love for us.

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 And yet, such a wonderful gift is not embraced by all, for it threatens the status quo.

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 The thing is, we often enjoy darkness a little too much.

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 Not because we are necessarily evil, diabolical, tyrannical people,

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 but because the devil we know sometimes can be better than, in this case, the God we don't know.

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 We're unfamiliar and therefore uncomfortable with our sin, our brokenness, our angst, the darkness,

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 being exposed and being healed.

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 We're going to skip over the portion, verses 6 to 8, that speaks of John the Baptist.

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 But look with me in verse 9 to 11, and it says this,

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 The true light which enlightens everyone was coming into the world.

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 He was in the world, and the world was made through him, yet the world did not know him.

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 He came to his own, and his own people did not receive him.

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 Although what Jesus did in the incarnation, and when I say the incarnation,

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 you can think the entirety of Jesus' life, death, and resurrection, his entire ministry,

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 although it would be for all people, not everyone would experience the light,

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 for darkness has a hold on the human heart.

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 Our good and godly desires are all too often disordered because of sin.

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 So, we want to be loved, but we take that desire to be loved,

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 and all too often turn it into selfishness.

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 And we hurt others.

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 We want to have security, but that desire manifests itself in insatiable greed.

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 We want to enjoy pleasure, but instead our eyes lust and covet after things that are not ours,

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 and we ought not to have.

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 We want to be appreciated.

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 Again, all these things are very good, but when they get disordered, bad things happen.

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 We want to be appreciated, but what ends up happening is we develop anger and bitterness

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 when we're overlooked.

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 You see, darkness has an interesting hold on our lives,

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 because there's always bits of light that get distorted,

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 bits of goodness that become bits of evil.

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 And what ends up happening is when we reject the light, we claim authority over the light.

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 We say that the light is really darkness, and the darkness is really light,

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 and we start to see confusion abound within the human condition.

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 But what happens when we do embrace the light?

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 When this creator enters into creation,

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 and he shines life and light into darkness and death,

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 what happens when we embrace that?

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 When we bend a knee to Christ the King,

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 the very essence of everything good and holy and just and loving.

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 Look with me, verses 12 and 13.

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 It says this,

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 But to all who did receive him,

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 that is the word, that is Christ,

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 who believed in his name,

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 he gave the right to become children of God,

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 who were born not of blood, nor of the will of the flesh,

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 nor of the will of man, but born of God.

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 You see, the God of Scripture, the real and only God,

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 doesn't interact with mankind to manipulate our affairs,

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 like Greek gods, or subjugate us,

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 like the God of Islam,

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 or get a hold of our hearts,

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 like the God of secularism and materialism.

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 But what does he do?

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 He comes into our experience

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 to remove our sin and to remedy our death

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 and conquer the foe of our soul.

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 The God of Scripture

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 does not command us to come to him,

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 but he comes to us,

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 and he shines the light into every dark corner of our being,

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 if we would but bend a knee and receive him.

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 He offers a gift.

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 Will we say yes?

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 And what does he do?

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 He takes humanity upon himself.

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 And this brings us back to the first part

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 of that Athanasius provocative statement,

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 that God became man.

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 Verse 14 says this,

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 And the Word became flesh,

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 and dwelt among us,

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 and we have seen his glory,

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 glory as of the only Son from the Father,

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 full of grace and truth.

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 You see,

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 the Word became flesh

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 in the original language.

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 It's literally,

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 the Word

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 became enfleshed

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 and then

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 set up a tent amongst us,

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 which is to say,

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 came into the very

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 existence

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 that he created.

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 There is no more,

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 there's not an aspect

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 of the human creation

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 that he didn't enter into.

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 Everything that it was

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 to become human,

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 he became.

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 God himself,

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 the light that enlightens everything,

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 the Word that created all things,

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 becomes like you and I.

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 It's scandalous to think.

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 Literally human flesh,

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 skin,

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 muscles,

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 blood,

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 hair,

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 nails,

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 Jesus had kneecaps

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 and big toes,

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 lips,

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 kidneys.

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 The Word

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 became flesh.

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 Light has taken on humanity

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 and he dwelt among us.

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 The incarnation proclaims

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 the entire light,

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 life of Christ.

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 When we gather

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 on Christmas Day

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 and of course we think of

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 the baby in the manger,

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 but really

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 we're thinking that God

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 lived amongst us

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 and died on our behalf.

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 It's the full life of Christ.

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 God became man

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 yet remained God

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 and he never stopped

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 becoming God.

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 This God

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 again descends

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 to earth

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 to become man

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 and descends

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 even further

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 to the point of death,

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 dying

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 as a sinful man

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 even though

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 he was without sin.

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 He did not

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 take

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 a death,

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 did not die

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 on the cross

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 taking upon

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 the sin of himself

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 but taking upon

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 our sin.

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 He died

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 and was buried

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 in a borrowed grave

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 and then he rose again

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 to new life.

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 It is a beautiful

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 picture

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 but also

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 a wondrous mystery

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 how the Word

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 was made flesh

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 and how he did this.

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 And it says

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 that we are invited

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 to embrace this.

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 And what happens

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 when we embrace it?

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 We are united

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 to him.

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 And this brings us

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 back to the second part

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 of Athanasius'

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 provocative statement.

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 So if God

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 became man

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 he did so

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 so that man

00:15:05.259 --> 00:15:06.500
 might become God.

00:15:07.320 --> 00:15:07.820
 I'll just

00:15:07.820 --> 00:15:09.100
 spare you

00:15:09.100 --> 00:15:11.480
 any of the fears

00:15:11.480 --> 00:15:12.440
 around Athanasius

00:15:12.440 --> 00:15:13.000
 being a heretic.

00:15:13.060 --> 00:15:13.620
 He was not.

00:15:13.700 --> 00:15:14.320
 He was an Orthodox

00:15:14.320 --> 00:15:14.920
 Christian.

00:15:15.879 --> 00:15:16.680
 He did not truly

00:15:16.680 --> 00:15:17.820
 believe that God

00:15:17.820 --> 00:15:19.159
 would allow

00:15:19.159 --> 00:15:20.340
 and make a way

00:15:20.340 --> 00:15:21.440
 for regular

00:15:21.440 --> 00:15:22.080
 human beings

00:15:22.080 --> 00:15:22.720
 like you and I

00:15:22.720 --> 00:15:23.320
 to become

00:15:23.320 --> 00:15:24.720
 exactly like him.

00:15:25.300 --> 00:15:26.460
 But he said it

00:15:26.460 --> 00:15:26.980
 in a way

00:15:26.980 --> 00:15:27.820
 to articulate

00:15:27.820 --> 00:15:29.240
 that those

00:15:29.240 --> 00:15:30.220
 that are in Christ

00:15:30.220 --> 00:15:31.440
 are united to him.

00:15:31.720 --> 00:15:32.500
 They become a part

00:15:32.500 --> 00:15:33.560
 of his mystical body.

00:15:35.420 --> 00:15:36.660
 They will be made

00:15:36.660 --> 00:15:37.360
 perfect.

00:15:37.879 --> 00:15:38.960
 So that one day

00:15:38.960 --> 00:15:40.139
 even though God

00:15:40.139 --> 00:15:40.860
 made us

00:15:40.860 --> 00:15:42.379
 our original fathers

00:15:42.379 --> 00:15:43.160
 father, mother

00:15:43.160 --> 00:15:43.720
 Adam and Eve

00:15:43.720 --> 00:15:44.340
 in the garden

00:15:44.340 --> 00:15:45.120
 perfect

00:15:45.120 --> 00:15:46.440
 but they had

00:15:46.440 --> 00:15:47.100
 the propensity

00:15:47.100 --> 00:15:47.700
 to sin

00:15:47.700 --> 00:15:48.360
 the possibility

00:15:48.360 --> 00:15:48.740
 of sin

00:15:48.740 --> 00:15:49.519
 one day

00:15:49.519 --> 00:15:50.720
 we will be made

00:15:50.720 --> 00:15:51.060
 perfect

00:15:51.060 --> 00:15:52.320
 and it will be

00:15:52.320 --> 00:15:52.960
 impossible

00:15:52.960 --> 00:15:53.460
 for us

00:15:53.460 --> 00:15:53.860
 to sin.

00:15:55.560 --> 00:15:56.420
 This is what

00:15:56.420 --> 00:15:57.120
 Athanasius

00:15:57.120 --> 00:15:58.040
 is getting at.

00:15:59.340 --> 00:16:00.460
 We will enjoy

00:16:00.460 --> 00:16:01.040
 the beauty

00:16:01.040 --> 00:16:01.840
 and majesty

00:16:01.840 --> 00:16:02.620
 and glory

00:16:02.620 --> 00:16:03.260
 of heaven

00:16:03.260 --> 00:16:03.740
 forever

00:16:03.740 --> 00:16:04.640
 in the presence

00:16:04.640 --> 00:16:05.820
 of God himself

00:16:05.820 --> 00:16:07.720
 enjoying his love

00:16:07.720 --> 00:16:09.360
 never exhausting

00:16:09.360 --> 00:16:10.240
 his goodness

00:16:10.240 --> 00:16:11.300
 being with him

00:16:11.300 --> 00:16:11.660
 forever

00:16:11.660 --> 00:16:14.200
 and we will be

00:16:14.200 --> 00:16:14.800
 transformed

00:16:14.800 --> 00:16:15.420
 into

00:16:15.420 --> 00:16:17.880
 his likeness

00:16:17.880 --> 00:16:18.400
 here on earth.

00:16:18.460 --> 00:16:19.240
 At least we begin

00:16:19.240 --> 00:16:20.080
 that process

00:16:20.080 --> 00:16:20.640
 here on earth.

00:16:20.639 --> 00:16:22.080
 So what does

00:16:22.080 --> 00:16:22.559
 it look like

00:16:22.559 --> 00:16:23.159
 for man

00:16:23.159 --> 00:16:23.559
 to become

00:16:23.559 --> 00:16:23.939
 God?

00:16:24.039 --> 00:16:24.220
 What does

00:16:24.220 --> 00:16:24.639
 it look like

00:16:24.639 --> 00:16:25.000
 for us

00:16:25.000 --> 00:16:25.779
 to grow

00:16:25.779 --> 00:16:26.439
 in holiness

00:16:26.439 --> 00:16:27.299
 because Christ

00:16:27.299 --> 00:16:27.879
 has marked us

00:16:27.879 --> 00:16:28.019
 out?

00:16:28.080 --> 00:16:28.559
 We are united

00:16:28.559 --> 00:16:28.919
 to him.

00:16:29.240 --> 00:16:29.679
 I'll give a

00:16:29.679 --> 00:16:30.379
 wonderful example.

00:16:30.480 --> 00:16:30.819
 I mentioned

00:16:30.819 --> 00:16:31.319
 Idi Amin

00:16:31.319 --> 00:16:31.919
 at the beginning

00:16:31.919 --> 00:16:33.879
 a very horrendous

00:16:33.879 --> 00:16:34.539
 tyrant of the

00:16:34.539 --> 00:16:35.259
 20th century.

00:16:36.319 --> 00:16:37.319
 I'll talk about

00:16:37.319 --> 00:16:38.259
 his contemporary

00:16:38.259 --> 00:16:39.740
 a man named

00:16:39.740 --> 00:16:41.220
 Bishop Festo

00:16:41.220 --> 00:16:42.480
 Kavengra.

00:16:43.580 --> 00:16:45.840
 Bishop Festo

00:16:45.840 --> 00:16:47.160
 was a Ugandan

00:16:47.160 --> 00:16:49.040
 and instead

00:16:49.040 --> 00:16:49.580
 of going

00:16:49.580 --> 00:16:50.180
 along

00:16:50.180 --> 00:16:51.500
 with Idi Amin's

00:16:51.500 --> 00:16:52.540
 evil

00:16:52.540 --> 00:16:54.480
 instead of

00:16:54.480 --> 00:16:55.000
 being corrupted

00:16:55.000 --> 00:16:55.399
 himself

00:16:55.399 --> 00:16:56.100
 he opposed

00:16:56.100 --> 00:16:57.100
 Idi Amin.

00:16:59.000 --> 00:17:00.000
 Him and

00:17:00.000 --> 00:17:00.420
 a number

00:17:00.420 --> 00:17:00.720
 of other

00:17:00.720 --> 00:17:01.000
 bishops

00:17:01.000 --> 00:17:01.740
 and clerics

00:17:01.740 --> 00:17:03.340
 were under

00:17:03.340 --> 00:17:04.779
 they were

00:17:04.779 --> 00:17:05.600
 on a government

00:17:05.600 --> 00:17:06.180
 watch list

00:17:06.180 --> 00:17:07.420
 his archbishop

00:17:07.420 --> 00:17:08.100
 was actually

00:17:08.100 --> 00:17:10.700
 dealt with

00:17:10.700 --> 00:17:12.220
 and it

00:17:12.220 --> 00:17:12.940
 caused Bishop

00:17:12.940 --> 00:17:13.519
 Festo

00:17:13.519 --> 00:17:14.160
 to run away

00:17:14.160 --> 00:17:15.420
 and he fled

00:17:15.420 --> 00:17:15.859
 Uganda.

00:17:16.579 --> 00:17:17.240
 He fled

00:17:17.240 --> 00:17:17.619
 Uganda

00:17:17.619 --> 00:17:18.240
 after one

00:17:18.240 --> 00:17:18.559
 of his

00:17:18.559 --> 00:17:19.440
 dear friends

00:17:19.440 --> 00:17:20.019
 was

00:17:20.019 --> 00:17:21.960
 dispatched.

00:17:22.539 --> 00:17:22.960
 Bunch of

00:17:22.960 --> 00:17:23.359
 kids in the

00:17:23.359 --> 00:17:23.500
 room.

00:17:25.519 --> 00:17:26.180
 That was

00:17:26.180 --> 00:17:27.039
 in 1977.

00:17:28.400 --> 00:17:29.000
 That same

00:17:29.000 --> 00:17:29.339
 year

00:17:29.339 --> 00:17:31.799
 he wrote

00:17:31.799 --> 00:17:32.059
 a book

00:17:32.059 --> 00:17:32.259
 called

00:17:32.259 --> 00:17:32.819
 I Love

00:17:32.819 --> 00:17:33.379
 Idi Amin.

00:17:33.879 --> 00:17:34.700
 He wrote

00:17:34.700 --> 00:17:35.059
 that book

00:17:35.059 --> 00:17:35.559
 the same

00:17:35.559 --> 00:17:35.920
 year

00:17:35.920 --> 00:17:36.759
 that his

00:17:36.759 --> 00:17:37.240
 good friend

00:17:37.240 --> 00:17:38.799
 was dispatched.

00:17:39.400 --> 00:17:40.000
 I Love

00:17:40.000 --> 00:17:40.559
 Idi Amin

00:17:40.559 --> 00:17:41.920
 and this

00:17:41.920 --> 00:17:42.259
 is what he

00:17:42.259 --> 00:17:42.519
 said

00:17:42.519 --> 00:17:43.160
 when he

00:17:43.160 --> 00:17:43.460
 was asked

00:17:43.460 --> 00:17:43.799
 why he

00:17:43.799 --> 00:17:43.940
 wrote

00:17:43.940 --> 00:17:44.120
 this

00:17:44.120 --> 00:17:44.380
 book.

00:17:45.100 --> 00:17:45.440
 He said

00:17:45.440 --> 00:17:45.660
 this

00:17:45.660 --> 00:17:45.900
 quote

00:17:45.900 --> 00:17:46.720
 the Holy

00:17:46.720 --> 00:17:47.140
 Spirit

00:17:47.140 --> 00:17:47.539
 showed

00:17:47.539 --> 00:17:47.700
 me

00:17:47.700 --> 00:17:47.900
 that

00:17:47.900 --> 00:17:48.100
 I

00:17:48.100 --> 00:17:48.299
 was

00:17:48.299 --> 00:17:48.559
 getting

00:17:48.559 --> 00:17:48.980
 hard

00:17:48.980 --> 00:17:49.440
 in my

00:17:49.440 --> 00:17:49.940
 spirit

00:17:49.940 --> 00:17:50.940
 and that

00:17:50.940 --> 00:17:51.120
 my

00:17:51.120 --> 00:17:51.500
 hardness

00:17:51.500 --> 00:17:52.200
 and bitterness

00:17:52.200 --> 00:17:53.140
 toward those

00:17:53.140 --> 00:17:53.400
 who were

00:17:53.400 --> 00:17:53.940
 persecuting

00:17:53.940 --> 00:17:54.840
 us could

00:17:54.840 --> 00:17:55.440
 only bring

00:17:55.440 --> 00:17:56.319
 spiritual loss.

00:17:57.240 --> 00:17:57.500
 So I

00:17:57.500 --> 00:17:57.940
 had to ask

00:17:57.940 --> 00:17:58.600
 for forgiveness

00:17:58.600 --> 00:17:59.420
 from the

00:17:59.420 --> 00:18:00.120
 Lord and

00:18:00.120 --> 00:18:00.579
 for grace

00:18:00.579 --> 00:18:00.980
 to love

00:18:00.980 --> 00:18:02.480
 President Amin

00:18:02.480 --> 00:18:03.519
 even more.

00:18:04.460 --> 00:18:04.840
 And then he

00:18:04.840 --> 00:18:05.319
 would go on

00:18:05.319 --> 00:18:05.680
 to say

00:18:05.680 --> 00:18:06.420
 we should

00:18:06.420 --> 00:18:07.700
 lovingly pray

00:18:07.700 --> 00:18:08.700
 for those

00:18:08.700 --> 00:18:09.200
 dictators.

00:18:09.539 --> 00:18:09.920
 We owe

00:18:09.920 --> 00:18:10.340
 them the

00:18:10.340 --> 00:18:10.759
 debt of

00:18:10.759 --> 00:18:11.279
 love for

00:18:11.279 --> 00:18:11.980
 they are

00:18:11.980 --> 00:18:12.420
 part of

00:18:12.420 --> 00:18:12.860
 those

00:18:12.859 --> 00:18:13.779
 for whom

00:18:13.779 --> 00:18:14.379
 Christ shed

00:18:14.379 --> 00:18:14.979
 his precious

00:18:14.979 --> 00:18:15.359
 blood.

00:18:15.740 --> 00:18:16.359
 As long

00:18:16.359 --> 00:18:16.719
 as they

00:18:16.719 --> 00:18:17.139
 are still

00:18:17.139 --> 00:18:17.759
 alive they

00:18:17.759 --> 00:18:18.359
 are still

00:18:18.359 --> 00:18:19.019
 redeemable.

00:18:19.599 --> 00:18:20.039
 By the way

00:18:20.039 --> 00:18:20.319
 he was

00:18:20.319 --> 00:18:20.719
 called

00:18:20.719 --> 00:18:22.099
 the Hitler

00:18:22.099 --> 00:18:22.759
 of Africa.

00:18:25.259 --> 00:18:25.659
 Pray for

00:18:25.659 --> 00:18:26.199
 them that

00:18:26.199 --> 00:18:26.699
 in the end

00:18:26.699 --> 00:18:27.439
 they may see

00:18:27.439 --> 00:18:28.079
 a new way

00:18:28.079 --> 00:18:28.539
 of life

00:18:28.539 --> 00:18:29.119
 rather than

00:18:29.119 --> 00:18:29.399
 a way

00:18:29.399 --> 00:18:29.819
 of death.

00:18:29.819 --> 00:18:31.939
 God

00:18:31.939 --> 00:18:32.439
 God became

00:18:32.439 --> 00:18:33.939
 man so

00:18:33.939 --> 00:18:35.000
 that man

00:18:35.000 --> 00:18:35.740
 might become

00:18:35.740 --> 00:18:36.539
 God or

00:18:36.539 --> 00:18:37.099
 better yet

00:18:37.099 --> 00:18:38.019
 so that we

00:18:38.019 --> 00:18:38.720
 could grow

00:18:38.720 --> 00:18:39.559
 in Christ

00:18:39.559 --> 00:18:40.359
 likeness and

00:18:40.359 --> 00:18:41.659
 extend his

00:18:41.659 --> 00:18:42.700
 mercy and

00:18:42.700 --> 00:18:43.439
 grace and

00:18:43.439 --> 00:18:44.159
 love wherever

00:18:44.159 --> 00:18:44.639
 we go.

00:18:45.019 --> 00:18:45.460
 And friends

00:18:45.460 --> 00:18:47.279
 this is what

00:18:47.279 --> 00:18:47.619
 it looks

00:18:47.619 --> 00:18:48.019
 like.

00:18:49.419 --> 00:18:49.700
 Bishop

00:18:49.700 --> 00:18:50.939
 Festo would

00:18:50.939 --> 00:18:51.379
 live in

00:18:51.379 --> 00:18:52.079
 exile until

00:18:52.079 --> 00:18:52.639
 Idi Amin

00:18:52.639 --> 00:18:53.659
 was deposed

00:18:53.659 --> 00:18:54.579
 and left

00:18:54.579 --> 00:18:55.460
 Uganda and

00:18:55.460 --> 00:18:55.839
 he came

00:18:55.839 --> 00:18:57.319
 back not

00:18:57.319 --> 00:18:58.019
 necessarily to

00:18:58.019 --> 00:18:58.519
 a hero's

00:18:58.519 --> 00:18:59.200
 welcome because

00:18:59.200 --> 00:18:59.720
 he lived only

00:18:59.720 --> 00:19:00.259
 a short time

00:19:00.259 --> 00:19:00.700
 later and

00:19:00.700 --> 00:19:01.039
 died of

00:19:01.039 --> 00:19:01.379
 cancer.

00:19:02.819 --> 00:19:03.119
 But I'm

00:19:03.119 --> 00:19:03.559
 telling you

00:19:03.559 --> 00:19:04.220
 this man

00:19:04.220 --> 00:19:06.299
 this man

00:19:06.299 --> 00:19:08.660
 lived as

00:19:08.660 --> 00:19:09.599
 if Jesus

00:19:09.599 --> 00:19:11.240
 truly came

00:19:11.240 --> 00:19:11.920
 in the flesh

00:19:11.920 --> 00:19:13.240
 lived and

00:19:13.240 --> 00:19:13.740
 died took

00:19:13.740 --> 00:19:14.339
 away his

00:19:14.339 --> 00:19:15.319
 sins even

00:19:15.319 --> 00:19:15.639
 though he

00:19:15.639 --> 00:19:16.220
 didn't deserve

00:19:16.220 --> 00:19:17.019
 it and rose

00:19:17.019 --> 00:19:17.619
 again to new

00:19:17.619 --> 00:19:17.900
 life.

00:19:18.339 --> 00:19:18.519
 Bishop

00:19:18.519 --> 00:19:19.059
 Festo is

00:19:19.059 --> 00:19:19.680
 united to

00:19:19.680 --> 00:19:20.059
 Christ.

00:19:20.599 --> 00:19:20.839
 He has

00:19:20.839 --> 00:19:21.660
 become like

00:19:21.660 --> 00:19:22.279
 his savior.

00:19:27.119 --> 00:19:27.920
 It's a call

00:19:27.920 --> 00:19:28.539
 for us and

00:19:28.539 --> 00:19:29.220
 I mean listen

00:19:29.220 --> 00:19:29.900
 we don't have

00:19:29.900 --> 00:19:30.420
 to deal with

00:19:30.420 --> 00:19:31.060
 Idi Amins.

00:19:31.560 --> 00:19:32.300
 Children might

00:19:32.300 --> 00:19:33.160
 feel like their

00:19:33.160 --> 00:19:34.320
 parents are a

00:19:34.320 --> 00:19:34.940
 bit like a

00:19:34.940 --> 00:19:35.600
 tyrannical

00:19:35.600 --> 00:19:37.240
 dictator but

00:19:37.240 --> 00:19:38.060
 by and large

00:19:38.060 --> 00:19:39.759
 we're not having

00:19:39.759 --> 00:19:40.240
 to deal with

00:19:40.240 --> 00:19:40.580
 this thank

00:19:40.580 --> 00:19:40.920
 God.

00:19:42.100 --> 00:19:42.800
 But there are

00:19:42.800 --> 00:19:43.480
 people in our

00:19:43.480 --> 00:19:44.500
 lives you might

00:19:44.500 --> 00:19:45.400
 be one of those

00:19:45.400 --> 00:19:46.019
 people in

00:19:46.019 --> 00:19:46.600
 somebody else's

00:19:46.600 --> 00:19:48.800
 life where you

00:19:48.800 --> 00:19:49.700
 just need God's

00:19:49.700 --> 00:19:51.000
 grace to wash

00:19:51.000 --> 00:19:51.500
 over you.

00:19:52.039 --> 00:19:52.900
 God's love to

00:19:52.900 --> 00:19:54.100
 direct you for

00:19:54.100 --> 00:19:55.180
 God himself to

00:19:55.180 --> 00:19:56.759
 transform you and

00:19:56.759 --> 00:19:57.900
 continually transform

00:19:57.900 --> 00:19:59.140
 you into

00:19:59.140 --> 00:20:00.500
 Christ's likeness so

00:20:00.500 --> 00:20:01.040
 that you can

00:20:01.040 --> 00:20:02.160
 extend the same

00:20:02.160 --> 00:20:02.840
 ministry that

00:20:02.840 --> 00:20:03.720
 Christ extended to

00:20:03.720 --> 00:20:03.980
 you.

00:20:05.920 --> 00:20:07.660
 John he ends

00:20:07.660 --> 00:20:09.000
 this portion in

00:20:09.000 --> 00:20:09.880
 verse 16 and I

00:20:09.880 --> 00:20:10.500
 didn't read it in

00:20:10.500 --> 00:20:11.160
 the gospel reading

00:20:11.160 --> 00:20:11.640
 but I'll read it

00:20:11.640 --> 00:20:12.100
 for you now.

00:20:12.500 --> 00:20:13.480
 It says this

00:20:13.480 --> 00:20:19.900
 John 1 16

00:20:19.900 --> 00:20:22.280
 and from his

00:20:22.280 --> 00:20:23.240
 fullness we have

00:20:23.240 --> 00:20:24.540
 all received grace

00:20:24.540 --> 00:20:25.340
 upon grace.

00:20:25.339 --> 00:20:27.439
 friends it takes

00:20:27.439 --> 00:20:28.679
 nothing less than

00:20:28.679 --> 00:20:29.859
 the grace of God

00:20:29.859 --> 00:20:30.839
 at work in our

00:20:30.839 --> 00:20:33.039
 lives to

00:20:33.039 --> 00:20:34.579
 transform us into

00:20:34.579 --> 00:20:35.439
 Christ's likeness.

00:20:36.359 --> 00:20:37.599
 The incarnation of

00:20:37.599 --> 00:20:38.339
 Jesus this is what

00:20:38.339 --> 00:20:38.740
 it's about.

00:20:39.399 --> 00:20:39.980
 This is what we

00:20:39.980 --> 00:20:40.759
 celebrate on Christmas

00:20:40.759 --> 00:20:41.059
 day.

00:20:41.539 --> 00:20:42.419
 Let us pray.

00:20:43.959 --> 00:20:45.000
 Father in heaven we

00:20:45.000 --> 00:20:45.980
 thank you for

00:20:45.980 --> 00:20:48.119
 wonderful examples

00:20:48.119 --> 00:20:48.839
 like Bishop

00:20:48.839 --> 00:20:49.359
 Festo

00:20:49.359 --> 00:20:51.500
 like his archbishop

00:20:51.500 --> 00:20:53.059
 like countless

00:20:53.059 --> 00:20:55.140
 others who were

00:20:55.140 --> 00:20:56.720
 lost to history

00:20:56.720 --> 00:20:57.740
 but faithfully

00:20:57.740 --> 00:20:58.759
 looked to you

00:20:58.759 --> 00:21:00.839
 and you gave

00:21:00.839 --> 00:21:01.559
 them the grace

00:21:01.559 --> 00:21:02.359
 upon grace they

00:21:02.359 --> 00:21:03.059
 needed to live out

00:21:03.059 --> 00:21:04.180
 this life and they

00:21:04.180 --> 00:21:05.099
 are an example to

00:21:05.099 --> 00:21:06.740
 us of what it

00:21:06.740 --> 00:21:07.859
 means to be united

00:21:07.859 --> 00:21:08.740
 to Christ and to

00:21:08.740 --> 00:21:10.180
 live like him for

00:21:10.180 --> 00:21:10.759
 his glory.

00:21:11.519 --> 00:21:12.759
 Lord we pray that

00:21:12.759 --> 00:21:14.259
 the incarnation that

00:21:14.259 --> 00:21:15.160
 we are reminded of

00:21:15.160 --> 00:21:15.660
 that we are

00:21:15.660 --> 00:21:16.740
 worshipping you for

00:21:16.740 --> 00:21:18.319
 this morning that it

00:21:18.319 --> 00:21:19.339
 will so change our

00:21:19.339 --> 00:21:21.399
 lives and that we

00:21:21.399 --> 00:21:23.439
 would be conduits of

00:21:23.439 --> 00:21:25.220
 God's grace and

00:21:25.220 --> 00:21:26.599
 love and mercy and

00:21:26.599 --> 00:21:28.259
 joy so that the

00:21:28.259 --> 00:21:29.019
 darkness that we

00:21:29.019 --> 00:21:31.319
 experience in our

00:21:31.319 --> 00:21:32.220
 own lives but also

00:21:32.220 --> 00:21:33.299
 in the lives and

00:21:33.299 --> 00:21:34.779
 situations that we

00:21:34.779 --> 00:21:35.679
 experience in this

00:21:35.679 --> 00:21:37.299
 life Lord we might

00:21:37.299 --> 00:21:39.359
 shine your light and

00:21:39.359 --> 00:21:41.200
 your life and see

00:21:41.200 --> 00:21:42.259
 the world transform.

00:21:42.460 --> 00:21:43.259
 Lord thank you for

00:21:43.259 --> 00:21:44.379
 the incarnation thank

00:21:44.379 --> 00:21:45.179
 you for your son

00:21:45.179 --> 00:21:47.299
 Jesus Christ fully man

00:21:47.299 --> 00:21:47.939
 and fully God.

00:21:48.319 --> 00:21:49.220
 Amen.