WEBVTT

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 A very good morning. It's good to see you guys this day.

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 If you're wondering, our crowd is sparse this morning, not because people are celebrating St. Patrick's Day,

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 let's turn together in our copy of God's Word to Romans chapter 14.

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 We're actually going to finish chapter 14 today by looking at verses 13 through 23,

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 but by way of reminder, recall how we've gotten to where we've gotten in the simplest way to summarize the first 11 chapters.

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 Paul sums it up in chapter 12 verse 1 by saying,

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 the mercies of God, which is everything he's presented prior to that,

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 I will say that salvation comes by grace alone, through faith alone, in Christ alone forever.

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 In light of this, we are to offer our bodies as living sacrifices.

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 Verse 1 of chapter 12, which is this vertical access response to what God has done for us in Christ.

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 We're to offer ourselves fully to him, right?

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 Vertical access here, and to be transformed by the renewing of our minds,

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 which then plays out in the horizontal access of that offering, right?

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 That now our lives are to be characterized by love.

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 Chapter 12 verse 9, Paul exhorts us to let love be genuine,

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 to abhor what is evil, and to cling fast to what is good,

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 and therein he summarizes for us godliness.

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 To be characterized by this, loving genuinely, right?

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 Which he then begins to play out for us throughout the rest of his letter to the Romans.

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 So last week we looked at the beginning of chapter 14, verses 1 through 12,

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 to see these exhortations he gives,

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 to welcome one another,

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 to not despise one another,

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 and to not pass judgment on one another.

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 You can see that in verses 1 through 3 and verse 5.

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 About particular things, right?

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 He's referring to opinions.

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 Notice that there in verse 1, right?

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 About opinions.

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 Not about doctrinal issues,

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 not about things that are clearly taught to us in the Scriptures,

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 but about those things that exist in the gray.

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 Those issues that are not clearly spoken to in the Scriptures.

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 He's exhorting us to welcome each other,

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 not despise one another,

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 and to not pass judgment on one another about opinions.

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 The examples from the text are about eating and drinking,

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 and the observance of particular days.

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 But of course we can see that that plays itself out in varying ways,

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 as our culture is shifting.

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 Certainly it does.

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 Now the teaching in here is not incredibly complex.

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 In fact, I told Wes earlier this week,

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 I really just want to get up and read the text to you and say,

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 okay.

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 How it plays out in our lives, though,

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 has a lot of complexity with it.

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 Lots of complexity.

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 The application of the truths found in chapter 14

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 are not going to be easy to walk out together.

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 So let's see if we can look at it together,

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 wrap our minds around it together,

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 so that we're best equipped to do so.

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 Let's begin by reading in verse 13.

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 Therefore, let us not pass judgment on one another any longer,

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 but rather decide never to put a stumbling block or hindrance in the way of a brother.

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 I know and am persuaded in the Lord Jesus that nothing is unclean in itself,

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 but it is unclean for anyone who thinks it unclean.

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 For if your brother is grieved by what you eat,

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 you are no longer walking in love.

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 By what you eat, do not destroy the one for whom Christ died.

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 So do not let what you regard as good be spoken of as evil.

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 For the kingdom of God is not a matter of eating and drinking,

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 but of righteousness and peace and joy in the Holy Spirit.

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 Whoever thus serves Christ is acceptable to God and approved by men.

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 So then let us pursue what makes for peace and for mutual upbuilding.

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 Do not for the sake of food destroy the work of God.

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 Everything is indeed clean,

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 but it is wrong for anyone to make another stumble by what he eats.

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 It is good not to eat meat or drink wine

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 or do anything that causes your brother to stumble.

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 The faith that you have keep between yourself and God.

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 Blessed is the one who has no reason to pass judgment on himself for what he approves.

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 But whoever has doubts is condemned if he eats,

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 because the eating is not from faith.

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 For whatever does not proceed from faith is sin.

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 Join me in prayer.

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 Father God, we thank you for your holy word.

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 We thank you that it was inspired by the Spirit,

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 given to men to write,

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 that this day we might open it and feast upon it.

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 I thank you that it is the sufficient source of guidance for our lives,

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 that you have revealed to us in it all things we need to know to live godly before men.

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 That where it doesn't speak, we have latitude.

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 Where it does, we are certainly called to obey.

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 And so I pray this day that you'll help us each

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 to apply the truths contained in the last half of chapter 14

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 as we exercise liberty amongst one another.

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 And I pray this in Christ's name.

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 Amen.

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 Amen.

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 So, we talked again last week about how we're meant to be interacting with our liberty.

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 Right?

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 I think maybe I gave a fair amount of justification to be liberated.

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 In fact, Paul calls the stronger brother,

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 the one who practices liberty,

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 who recognizes that he's been set free from bondage to periphery things,

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 and now has freedom in Christ.

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 The weak brother is the one who abstains because he's afraid of what may happen,

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 who's still working out his faith in some sense by his work.

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 Right?

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 I think, though, we're too quick as Christians to stand in camps of the can-dos and the can't-dos.

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 We make lists, we make signs, and we beat each other up with them.

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 Right?

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 And, specifically, Paul begins to address those who are the stronger brethren.

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 Those who practice these liberties and how they ought to do so appropriately.

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 Now, before we get into the specific exhortation found in verse 13,

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 I want to make an overarching observation from the text.

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 Notice verse 14.

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 Paul says,

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 So notice Paul says,

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 So the question is,

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 how does a clean thing, right, as Paul says,

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 everything is clean, everything is permissible,

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 become unclean or impermissible?

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 How is it that that happens?

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 And what we must notice here is that cleanliness and uncleanliness,

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 or permissibility or impermissibility,

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 is a matter of conscience and motive.

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 Verse 14.

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 Anyone who thinks it unclean, to them it is, in fact, unclean.

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 Verse 22 and verse 23 speak to our conscience before God,

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 knowing that we've been given permission by him in the Spirit.

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 Let's look at some other texts.

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 Titus 1.15.

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 Paul writes,

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 To the pure, all things are pure.

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 But to the defiled and unbelieving, nothing is pure,

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 but both their minds and their consciences are defiled.

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 Mark chapter 7, verse 15.

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 There is nothing outside a person that by going into him can defile him,

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 but the things that come out of a person are what defile him.

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 This is Jesus speaking.

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 There's nothing outside of a person by going into him can defile him,

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 but the things that come out of a person are what defile him.

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 And skip down to verse 18 and 19.

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 And he said to them,

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 Then are you also without understanding?

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 Do you not see that whatever goes into a person from outside cannot defile him,

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 since it enters not his heart, but his stomach, and is expelled?

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 Right?

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 And then Mark adds the commentary,

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 Thus he declared all foods clean.

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 So notice that what Jesus is saying is it's not those exterior things that ultimately really matter.

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 What ultimately matters is our heart.

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 And so the question must be asked,

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 What do our actions, and in this text here, particularly about our liberty,

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 say about our hearts?

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 What do they say about our faith?

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 Do our actions say that our hearts are resting in God as our portion,

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 our sufficiency, our satisfaction, our treasure?

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 Or do they say something else entirely?

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 I'll give you an example from my own living.

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 Many of you may not have noticed this, and that's quite alright,

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 but I have tended to dress a little nicer as the years have gone on here when I preach.

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 There was a day, if you've been around for a while,

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 that I wouldn't have tucked my shirt in,

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 would have been collared,

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 probably would have had my sleeves rolled up.

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 I never wore open-toed shoes, so I kept the shoes on.

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 This is not how I like to dress, though.

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 And as time has gone on,

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 I've felt the conviction that

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 if somebody's going to not hear the gospel

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 because I'm not wearing a tie,

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 how dare I?

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 If this was a crowd that I thought required a jacket,

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 I would do that too.

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 I would stand up here and sweat

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 because the gospel is that important to me.

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 What do our actions say about where our hearts are?

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 What do our actions say about what is ultimately important to us?

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 If I were to travel and speak,

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 I would take a jacket with me,

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 just to be sure I could cover that.

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 If a King James-only church ever asked me to come speak there,

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 I would probably talk to them about the scriptures,

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 but I would do it from a King James-only Bible,

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 because I would want them to hear

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 the things that I'm saying to them

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 because that is what is ultimately important to me.

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 My tie also gives me a place to clip my mic,

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 which I appreciate.

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 Verse 17 of our text says,

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 the kingdom of God is not a matter of eating or drinking.

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 So we get too wrapped up into these periphery things

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 and we miss the main point.

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 Proverbs 4, 23 says,

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 keep your heart with all vigilance,

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 for from it flows the springs of life.

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 So it's a matter of our heart.

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 The clean becomes unclean

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 because we have improper motivation.

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 Our consciences cannot be clean before God

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 because our hearts are not clean before God

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 and we must get this part of it right.

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 All the judgmentalism,

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 all of the unwelcoming attitudes,

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 all of those things would just dissipate

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 if our hearts were right

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 about these unclear issues in the scriptures.

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 So here's the exhortation,

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 verse 13.

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 Therefore,

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 therefore,

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 retaining back to the previous verses,

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 verses 10 through 12,

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 it talks about God's ultimate and final judgment.

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 So in light of that,

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 knowing that God is the final and ultimate judge,

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 therefore,

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 let us not pass judgment on one another any longer,

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 but rather decide never to put a stumbling block

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 or hindrance in the way of a brother.

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 Now it's important to know here

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 that the stumbling block he's referring to

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 is not the same way in which Christ

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 is referred to the stumbling block for Israel.

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 So know that is the case.

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 That's not the same thing he's talking about here.

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 In fact,

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 instead,

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 he's talking about,

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 the Greek here is

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 apolomai.

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 Right?

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 Excuse me.

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 I'm going to back up just a little bit.

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 The idea of the stumbling block

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 is the idea of tripping over something.

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 A hindrance would be something like a fence

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 that would have been used in that way.

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 Something that would have kept the brother

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 from progressing in spiritual nature.

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 Right?

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 That would prevent their well-being.

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 This is what the stumbling block or hindrance is

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 that he's referring to.

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 We see again in verse 20,

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 the last half in verse 21.

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 It is wrong for anyone to make another brother stumble

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 by what he eats.

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 It is good not to eat meat or drink wine

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 or do anything that causes your brother to stumble.

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 1 Corinthians 8-9 says,

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 But take care that this right of yours,

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 your liberty,

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 does not somehow become a stumbling block

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 to the weak.

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 Right?

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 So the exhortation is,

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 do not do something

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 that causes a weaker brother

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 to stumble into sin.

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 The weaker brother who has decided

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 that their conscience is not clean

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 before God for doing something.

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 They've decided that they ought not to.

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 And yet by the way we practice our liberty,

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 we draw them into it.

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 We cause them to stumble in that way.

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 We cause,

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 we weaken their faith

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 in that way.

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 And Paul gives in the text

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 for this exhortation

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 at least four reasons

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 why we shouldn't.

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 Past judgment.

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 Why we should decide

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 never to put a stumbling block

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 or hindrance

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 in the way of a brother.

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 Firstly,

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 because it destroys the one

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 for whom Christ died.

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 We see this in verse 15.

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 Alright?

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 And here's our Greek word,

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 apollomai.

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 Apollomai.

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 It means devastation.

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 The Greek squalor W.E. Vines explains,

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 the idea is not extinction,

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 but ruin,

00:14:12.640 --> 00:14:13.200
 loss.

00:14:13.560 --> 00:14:14.740
 Not of being,

00:14:15.340 --> 00:14:16.520
 but of well-being.

00:14:17.180 --> 00:14:19.720
 It destroys the well-being,

00:14:19.840 --> 00:14:21.140
 the spiritual well-being

00:14:21.140 --> 00:14:23.660
 of the weaker brother.

00:14:24.620 --> 00:14:26.379
 Matthew 18, 14.

00:14:26.759 --> 00:14:27.200
 Jesus says,

00:14:27.200 --> 00:14:28.620
 So it is not the will of my Father

00:14:28.620 --> 00:14:29.280
 who is in heaven

00:14:29.280 --> 00:14:31.700
 that one of these little ones

00:14:31.700 --> 00:14:32.960
 should perish.

00:14:32.960 --> 00:14:34.259
 That's the parable

00:14:34.259 --> 00:14:35.060
 of the lost sheep.

00:14:35.879 --> 00:14:36.100
 Right?

00:14:36.540 --> 00:14:37.540
 He's not talking about

00:14:37.540 --> 00:14:39.540
 those who are not already saved.

00:14:39.920 --> 00:14:40.720
 He's talking about

00:14:40.720 --> 00:14:41.820
 those who are.

00:14:41.980 --> 00:14:42.560
 The sheep.

00:14:42.800 --> 00:14:43.879
 And when one goes astray,

00:14:44.080 --> 00:14:45.420
 we go and we search it out

00:14:45.420 --> 00:14:46.519
 and we bring it back in

00:14:46.519 --> 00:14:47.300
 because we don't want it

00:14:47.300 --> 00:14:48.040
 to perish.

00:14:48.580 --> 00:14:49.100
 Apollomai.

00:14:49.420 --> 00:14:52.019
 To not be of good being

00:14:52.019 --> 00:14:52.860
 spiritually.

00:14:53.720 --> 00:14:54.940
 That's what he's referring to.

00:14:55.620 --> 00:14:56.460
 Those of you familiar

00:14:56.460 --> 00:14:57.900
 with the Pilgrim's Progress,

00:14:58.560 --> 00:15:00.280
 there's a famous character

00:15:00.280 --> 00:15:01.060
 in the book

00:15:01.060 --> 00:15:02.940
 named Apollyon.

00:15:03.660 --> 00:15:04.560
 This is where

00:15:04.560 --> 00:15:07.060
 Bunyan got this name for him.

00:15:07.160 --> 00:15:07.960
 We understand him

00:15:07.960 --> 00:15:08.560
 to be the devil.

00:15:08.840 --> 00:15:09.519
 And what does he do

00:15:09.519 --> 00:15:09.980
 with Christian?

00:15:10.120 --> 00:15:11.700
 He fights with Christian

00:15:11.700 --> 00:15:13.440
 to bring him back

00:15:13.440 --> 00:15:14.280
 into his kingdom.

00:15:15.600 --> 00:15:17.019
 But Christian is secure.

00:15:17.740 --> 00:15:18.600
 Christian is secure

00:15:18.600 --> 00:15:19.280
 because of what

00:15:19.280 --> 00:15:20.519
 the Lord of the kingdom

00:15:20.519 --> 00:15:21.280
 he's walking in

00:15:21.280 --> 00:15:21.879
 has done for him.

00:15:21.920 --> 00:15:23.480
 What Christ has done for him.

00:15:23.500 --> 00:15:24.060
 And he's given him

00:15:24.060 --> 00:15:25.300
 the tools to fight off

00:15:25.300 --> 00:15:26.120
 Apollyon.

00:15:26.440 --> 00:15:26.639
 Right?

00:15:26.800 --> 00:15:27.960
 That his walk

00:15:27.960 --> 00:15:29.480
 would not be devastated.

00:15:29.879 --> 00:15:30.879
 It's a fun connection

00:15:30.879 --> 00:15:31.759
 for you

00:15:31.759 --> 00:15:32.299
 to the other night

00:15:32.299 --> 00:15:33.159
 when we read that together.

00:15:33.279 --> 00:15:34.759
 That's the Greek word

00:15:34.759 --> 00:15:36.439
 that that name Apollyon

00:15:36.439 --> 00:15:37.519
 comes from

00:15:37.519 --> 00:15:39.039
 in the Pilgrim's Progress.

00:15:39.159 --> 00:15:40.860
 So we ought not judge.

00:15:40.980 --> 00:15:41.620
 We ought to decide

00:15:41.620 --> 00:15:42.799
 not to put a stumbling block

00:15:42.799 --> 00:15:43.419
 or a hindrance

00:15:43.419 --> 00:15:44.419
 in the way of our brother

00:15:44.419 --> 00:15:45.559
 because it destroys

00:15:45.559 --> 00:15:46.659
 the one for whom

00:15:46.659 --> 00:15:47.159
 Christ died.

00:15:47.220 --> 00:15:48.059
 Do you feel the weight

00:15:48.059 --> 00:15:48.539
 of that?

00:15:49.739 --> 00:15:50.679
 That as you practice

00:15:50.679 --> 00:15:51.339
 your liberty

00:15:51.339 --> 00:15:52.319
 as you say

00:15:52.319 --> 00:15:53.599
 I've been set free

00:15:53.599 --> 00:15:54.959
 to do this

00:15:54.959 --> 00:15:56.059
 or dress this way

00:15:56.059 --> 00:15:57.619
 partake of this thing

00:15:57.619 --> 00:15:59.339
 that if you don't do

00:15:59.339 --> 00:16:00.059
 so carefully

00:16:00.059 --> 00:16:02.459
 you will cause

00:16:02.459 --> 00:16:03.259
 your brother

00:16:03.259 --> 00:16:05.059
 to be weak.

00:16:05.339 --> 00:16:06.119
 You will cause

00:16:06.119 --> 00:16:06.579
 your brother

00:16:06.579 --> 00:16:08.519
 to strain

00:16:08.519 --> 00:16:09.619
 spiritually.

00:16:11.639 --> 00:16:12.319
 That is

00:16:12.319 --> 00:16:13.739
 antithesis of love.

00:16:13.939 --> 00:16:14.039
 Right?

00:16:14.079 --> 00:16:14.799
 That's the opposite

00:16:14.799 --> 00:16:16.019
 of what we're being called

00:16:16.019 --> 00:16:16.299
 to do.

00:16:16.360 --> 00:16:17.679
 To walk as children of light.

00:16:17.840 --> 00:16:18.860
 To walk in love

00:16:18.860 --> 00:16:20.299
 the end of chapter 13.

00:16:20.799 --> 00:16:22.100
 It's the opposite of that.

00:16:22.899 --> 00:16:23.399
 We ought to be

00:16:23.399 --> 00:16:24.559
 seeking each other's

00:16:24.559 --> 00:16:25.899
 mutual upbuilding

00:16:25.899 --> 00:16:27.159
 as he says later here

00:16:27.159 --> 00:16:28.199
 in the chapter.

00:16:29.740 --> 00:16:30.740
 The second reason

00:16:30.740 --> 00:16:32.840
 is because

00:16:32.840 --> 00:16:34.600
 not passing judgment

00:16:34.600 --> 00:16:36.220
 not putting the stumbling block

00:16:36.220 --> 00:16:36.679
 or hindrance

00:16:36.679 --> 00:16:37.240
 in the way of a brother

00:16:37.240 --> 00:16:38.639
 is acceptable to God

00:16:38.639 --> 00:16:40.480
 and it is approved

00:16:40.480 --> 00:16:41.419
 by men.

00:16:41.899 --> 00:16:42.779
 It's verse 16

00:16:42.779 --> 00:16:44.179
 through 18.

00:16:44.179 --> 00:16:46.439
 1 Corinthians 9

00:16:46.439 --> 00:16:47.239
 19 says

00:16:47.239 --> 00:16:48.299
 For though I am

00:16:48.299 --> 00:16:49.620
 free from all

00:16:49.620 --> 00:16:50.639
 I have made myself

00:16:50.639 --> 00:16:51.639
 a servant to all

00:16:51.639 --> 00:16:53.219
 that I might win

00:16:53.219 --> 00:16:54.639
 more of them.

00:16:55.439 --> 00:16:56.779
 Martin Luther once said

00:16:56.779 --> 00:16:57.659
 a Christian man

00:16:57.659 --> 00:16:58.639
 is the most free

00:16:58.639 --> 00:16:59.539
 Lord of all

00:16:59.539 --> 00:17:00.959
 and subject to none.

00:17:01.879 --> 00:17:02.659
 And at the same time

00:17:02.659 --> 00:17:03.079
 he said

00:17:03.079 --> 00:17:03.939
 the next sentence

00:17:03.939 --> 00:17:04.799
 a Christian man

00:17:04.799 --> 00:17:05.599
 is the most

00:17:05.599 --> 00:17:06.899
 dutiful servant of all

00:17:06.899 --> 00:17:07.819
 and subject

00:17:07.819 --> 00:17:09.579
 to everyone.

00:17:10.700 --> 00:17:12.319
 So serving Christ

00:17:12.319 --> 00:17:13.279
 in this way

00:17:13.279 --> 00:17:15.859
 not passing judgment

00:17:15.859 --> 00:17:16.879
 being sure

00:17:16.879 --> 00:17:17.660
 that we walk

00:17:17.660 --> 00:17:18.279
 carefully

00:17:18.279 --> 00:17:19.279
 in our liberty

00:17:19.279 --> 00:17:21.059
 it's acceptable to God

00:17:21.059 --> 00:17:21.899
 and it's approved

00:17:21.899 --> 00:17:22.599
 by men.

00:17:23.160 --> 00:17:24.119
 He says to us

00:17:24.119 --> 00:17:25.099
 to not let anybody

00:17:25.099 --> 00:17:25.879
 call something

00:17:25.879 --> 00:17:26.639
 that we find

00:17:26.639 --> 00:17:27.960
 clean, good,

00:17:28.139 --> 00:17:29.279
 acceptable, evil.

00:17:30.379 --> 00:17:31.220
 He's talking about

00:17:31.220 --> 00:17:31.599
 generally

00:17:31.599 --> 00:17:32.259
 about mankind

00:17:32.259 --> 00:17:33.240
 don't let people

00:17:33.240 --> 00:17:33.720
 look at you

00:17:33.720 --> 00:17:34.220
 and say

00:17:34.220 --> 00:17:36.039
 he practices evil.

00:17:36.519 --> 00:17:37.339
 Be very careful

00:17:37.339 --> 00:17:38.519
 how you walk.

00:17:39.119 --> 00:17:39.740
 Something might be

00:17:39.740 --> 00:17:40.759
 permissible to you

00:17:40.759 --> 00:17:41.879
 but it's not always

00:17:41.879 --> 00:17:42.740
 beneficial.

00:17:42.740 --> 00:17:44.180
 is it?

00:17:46.759 --> 00:17:47.440
 Thirdly

00:17:47.440 --> 00:17:50.740
 not passing

00:17:50.740 --> 00:17:51.500
 the judgment

00:17:51.500 --> 00:17:54.019
 not putting

00:17:54.019 --> 00:17:54.759
 stumbling block

00:17:54.759 --> 00:17:55.420
 or hindrance

00:17:55.420 --> 00:17:56.259
 in the way

00:17:56.259 --> 00:17:56.799
 of our brothers

00:17:56.799 --> 00:17:58.440
 pursues

00:17:58.440 --> 00:17:59.180
 the work

00:17:59.180 --> 00:18:00.180
 of God.

00:18:01.240 --> 00:18:02.380
 Verse 19

00:18:02.380 --> 00:18:03.099
 through the first

00:18:03.099 --> 00:18:03.819
 half of 20

00:18:03.819 --> 00:18:05.740
 let's read that together

00:18:05.740 --> 00:18:06.359
 so then let us

00:18:06.359 --> 00:18:06.900
 pursue

00:18:06.900 --> 00:18:08.539
 what makes for peace

00:18:08.539 --> 00:18:09.779
 and for mutual

00:18:09.779 --> 00:18:10.319
 upbuilding

00:18:10.319 --> 00:18:11.679
 do not

00:18:11.679 --> 00:18:12.179
 for the sake

00:18:12.179 --> 00:18:12.700
 of food

00:18:12.700 --> 00:18:13.299
 destroy

00:18:13.299 --> 00:18:14.500
 the work

00:18:14.500 --> 00:18:15.799
 of God.

00:18:16.599 --> 00:18:17.299
 We can look

00:18:17.299 --> 00:18:17.759
 previously

00:18:17.759 --> 00:18:18.679
 in verse 18

00:18:18.679 --> 00:18:19.319
 excuse me

00:18:19.319 --> 00:18:19.960
 verse 17

00:18:19.960 --> 00:18:21.779
 the kingdom of God

00:18:21.779 --> 00:18:22.159
 is not a matter

00:18:22.159 --> 00:18:22.480
 of eating

00:18:22.480 --> 00:18:22.740
 and drinking

00:18:22.740 --> 00:18:23.519
 but of righteousness

00:18:23.519 --> 00:18:24.799
 and peace

00:18:24.799 --> 00:18:25.919
 and joy.

00:18:25.920 --> 00:18:28.300
 so it pursues

00:18:28.300 --> 00:18:28.620
 the work

00:18:28.620 --> 00:18:28.920
 of God

00:18:28.920 --> 00:18:29.220
 to live

00:18:29.220 --> 00:18:29.720
 in this way

00:18:29.720 --> 00:18:30.360
 namely

00:18:30.360 --> 00:18:31.080
 it pursues

00:18:31.080 --> 00:18:31.779
 righteousness

00:18:31.779 --> 00:18:33.140
 and peace

00:18:33.140 --> 00:18:34.360
 and joy.

00:18:35.740 --> 00:18:36.160
 Ephesians 4

00:18:36.160 --> 00:18:36.680
 3 says

00:18:36.680 --> 00:18:37.080
 that we are

00:18:37.080 --> 00:18:37.940
 to be eager

00:18:37.940 --> 00:18:38.500
 to maintain

00:18:38.500 --> 00:18:39.360
 the unity

00:18:39.360 --> 00:18:40.740
 of the spirit

00:18:40.740 --> 00:18:42.120
 in the bond

00:18:42.120 --> 00:18:43.880
 of peace.

00:18:43.880 --> 00:18:46.160
 1 Corinthians 8

00:18:46.160 --> 00:18:47.200
 12 and 13

00:18:47.200 --> 00:18:48.340
 reads

00:18:48.340 --> 00:18:48.720
 thus

00:18:48.720 --> 00:18:49.560
 sinning against

00:18:49.560 --> 00:18:50.060
 your brothers

00:18:50.060 --> 00:18:50.860
 and wounding

00:18:50.860 --> 00:18:51.500
 their conscience

00:18:51.500 --> 00:18:52.320
 when it is weak

00:18:52.320 --> 00:18:52.960
 you sin

00:18:52.960 --> 00:18:53.860
 against

00:18:53.860 --> 00:18:54.820
 Christ

00:18:54.820 --> 00:18:55.660
 therefore

00:18:55.660 --> 00:18:56.200
 if food

00:18:56.200 --> 00:18:56.760
 makes my brother

00:18:56.760 --> 00:18:57.140
 stumble

00:18:57.140 --> 00:18:58.200
 I will never

00:18:58.200 --> 00:18:58.820
 eat meat

00:18:58.820 --> 00:19:00.080
 lest I make

00:19:00.080 --> 00:19:00.800
 my brother

00:19:00.800 --> 00:19:01.900
 stumble.

00:19:02.900 --> 00:19:03.220
 I mentioned

00:19:03.220 --> 00:19:04.040
 this last week

00:19:04.040 --> 00:19:04.740
 what was happening

00:19:04.740 --> 00:19:05.540
 at this time

00:19:05.540 --> 00:19:06.320
 that there were

00:19:06.320 --> 00:19:06.940
 some meats

00:19:06.940 --> 00:19:07.560
 that the Jews

00:19:07.560 --> 00:19:08.800
 found impermissible

00:19:08.800 --> 00:19:10.040
 according to

00:19:10.040 --> 00:19:11.400
 old Mosaic law

00:19:11.400 --> 00:19:13.200
 and for the Gentiles

00:19:13.200 --> 00:19:13.820
 meats that were

00:19:13.819 --> 00:19:14.779
 offered to idols

00:19:14.779 --> 00:19:16.200
 they saw as

00:19:16.200 --> 00:19:16.720
 dirty.

00:19:17.200 --> 00:19:18.399
 So many of the

00:19:18.399 --> 00:19:18.939
 weak brethren

00:19:18.939 --> 00:19:19.559
 wouldn't partake

00:19:19.559 --> 00:19:19.960
 of these meats.

00:19:20.039 --> 00:19:20.460
 In fact

00:19:20.460 --> 00:19:20.919
 as we see

00:19:20.919 --> 00:19:21.240
 in the beginning

00:19:21.240 --> 00:19:21.859
 of verse 14

00:19:21.859 --> 00:19:22.339
 some of them

00:19:22.339 --> 00:19:23.220
 became vegetarians

00:19:23.220 --> 00:19:23.899
 because they so

00:19:23.899 --> 00:19:24.779
 wanted to avoid

00:19:24.779 --> 00:19:25.839
 these meats

00:19:25.839 --> 00:19:26.460
 and Paul here

00:19:26.460 --> 00:19:27.679
 says in 1 Corinthians

00:19:27.679 --> 00:19:28.539
 that he himself

00:19:28.539 --> 00:19:28.879
 would become

00:19:28.879 --> 00:19:29.379
 a vegetarian

00:19:29.379 --> 00:19:30.460
 in order to be

00:19:30.460 --> 00:19:31.179
 sure that he

00:19:31.179 --> 00:19:31.899
 didn't put

00:19:31.899 --> 00:19:33.039
 a stumbling block

00:19:33.039 --> 00:19:33.859
 in the way

00:19:33.859 --> 00:19:34.980
 of his brothers.

00:19:35.179 --> 00:19:36.000
 Do we orient

00:19:36.000 --> 00:19:36.639
 our lives

00:19:36.639 --> 00:19:37.379
 like that?

00:19:39.059 --> 00:19:40.480
 Everything we do

00:19:40.480 --> 00:19:41.779
 seeking the good

00:19:41.779 --> 00:19:42.819
 of those

00:19:42.819 --> 00:19:43.559
 who are part

00:19:43.559 --> 00:19:44.039
 of the family.

00:19:45.579 --> 00:19:46.799
 So it pursues

00:19:46.799 --> 00:19:47.500
 the work of God

00:19:47.500 --> 00:19:48.319
 this building up

00:19:48.319 --> 00:19:49.119
 of righteousness

00:19:49.119 --> 00:19:50.440
 and peace

00:19:50.440 --> 00:19:51.440
 and joy

00:19:51.440 --> 00:19:52.299
 it brings

00:19:52.299 --> 00:19:53.000
 to earth

00:19:53.000 --> 00:19:54.039
 the kingdom

00:19:54.039 --> 00:19:55.480
 of heaven.

00:19:58.339 --> 00:19:58.980
 Fourthly

00:19:58.980 --> 00:20:01.079
 it promotes

00:20:01.079 --> 00:20:01.960
 a clean

00:20:01.960 --> 00:20:02.759
 conscience

00:20:02.759 --> 00:20:04.460
 which leads

00:20:04.460 --> 00:20:05.480
 to joy.

00:20:06.019 --> 00:20:07.220
 Verse 22

00:20:07.220 --> 00:20:08.059
 and 23

00:20:08.059 --> 00:20:10.200
 the faith

00:20:10.200 --> 00:20:10.639
 that you have

00:20:10.639 --> 00:20:11.079
 keep between

00:20:11.079 --> 00:20:11.519
 yourself

00:20:11.519 --> 00:20:12.159
 and God

00:20:12.159 --> 00:20:13.279
 blessed

00:20:13.279 --> 00:20:13.980
 or happy

00:20:13.980 --> 00:20:14.659
 or joyful

00:20:14.659 --> 00:20:16.179
 is the one

00:20:16.179 --> 00:20:16.720
 who has no

00:20:16.720 --> 00:20:17.079
 reason

00:20:17.079 --> 00:20:17.879
 to pass

00:20:17.879 --> 00:20:18.179
 judgment

00:20:18.179 --> 00:20:18.819
 on himself

00:20:18.819 --> 00:20:19.500
 for what

00:20:19.500 --> 00:20:20.099
 he approves

00:20:20.099 --> 00:20:20.779
 but whoever

00:20:20.779 --> 00:20:21.720
 has doubts

00:20:21.720 --> 00:20:22.399
 is condemned

00:20:22.399 --> 00:20:23.000
 if he eats

00:20:23.000 --> 00:20:23.500
 because the

00:20:23.500 --> 00:20:24.480
 eating is not

00:20:24.480 --> 00:20:25.059
 from faith

00:20:25.059 --> 00:20:25.859
 for whatever

00:20:25.859 --> 00:20:26.339
 does not

00:20:26.339 --> 00:20:26.960
 proceed

00:20:26.960 --> 00:20:27.639
 from faith

00:20:27.639 --> 00:20:28.759
 is sin.

00:20:29.319 --> 00:20:30.799
 So 22a

00:20:30.799 --> 00:20:31.619
 the first part

00:20:31.619 --> 00:20:31.859
 of that

00:20:31.859 --> 00:20:32.500
 is aimed

00:20:32.500 --> 00:20:33.240
 at the

00:20:33.240 --> 00:20:34.319
 stronger brother.

00:20:34.799 --> 00:20:35.319
 The faith

00:20:35.319 --> 00:20:35.879
 that you have

00:20:35.879 --> 00:20:36.359
 keep it

00:20:36.359 --> 00:20:36.559
 between

00:20:36.559 --> 00:20:36.859
 yourself

00:20:36.859 --> 00:20:37.299
 and God.

00:20:38.639 --> 00:20:39.119
 Blessed

00:20:39.119 --> 00:20:39.700
 is the one

00:20:39.700 --> 00:20:40.299
 who has no

00:20:40.299 --> 00:20:40.839
 reason to pass

00:20:40.839 --> 00:20:41.099
 judgment

00:20:41.099 --> 00:20:41.500
 on himself

00:20:41.500 --> 00:20:41.779
 for what

00:20:41.779 --> 00:20:42.359
 he approves.

00:20:43.639 --> 00:20:44.019
 If you have

00:20:44.019 --> 00:20:44.599
 the faith

00:20:44.599 --> 00:20:45.960
 to believe

00:20:45.960 --> 00:20:46.419
 the gospel

00:20:46.419 --> 00:20:46.980
 to the degree

00:20:46.980 --> 00:20:47.579
 that you have

00:20:47.579 --> 00:20:48.200
 liberty

00:20:48.200 --> 00:20:48.700
 and you

00:20:48.700 --> 00:20:49.460
 practice it

00:20:49.460 --> 00:20:50.220
 or don't

00:20:50.220 --> 00:20:51.099
 you can also

00:20:51.099 --> 00:20:52.079
 in your liberty

00:20:52.079 --> 00:20:53.240
 not do things

00:20:53.240 --> 00:20:54.639
 keep that

00:20:54.639 --> 00:20:55.299
 between yourself

00:20:55.299 --> 00:20:55.759
 and God

00:20:55.759 --> 00:20:56.200
 don't make

00:20:56.200 --> 00:20:56.819
 issues

00:20:56.819 --> 00:20:57.439
 out of

00:20:57.439 --> 00:20:59.139
 non-issues.

00:20:59.939 --> 00:21:00.399
 We're so

00:21:00.399 --> 00:21:01.399
 apt to do

00:21:01.399 --> 00:21:01.839
 this

00:21:01.839 --> 00:21:03.139
 because we

00:21:03.139 --> 00:21:03.720
 will be

00:21:03.720 --> 00:21:04.259
 blessed

00:21:04.259 --> 00:21:04.779
 we will have

00:21:04.779 --> 00:21:05.539
 joy

00:21:05.539 --> 00:21:06.680
 if we're

00:21:06.680 --> 00:21:07.220
 clean

00:21:07.220 --> 00:21:07.500
 we have

00:21:07.500 --> 00:21:07.839
 clean

00:21:07.839 --> 00:21:08.299
 consciousness

00:21:08.299 --> 00:21:09.240
 before God

00:21:09.240 --> 00:21:09.759
 for what

00:21:09.759 --> 00:21:09.980
 we

00:21:09.980 --> 00:21:10.779
 approve.

00:21:12.379 --> 00:21:13.339
 The same

00:21:13.339 --> 00:21:13.940
 applies

00:21:13.940 --> 00:21:15.059
 the joy

00:21:15.059 --> 00:21:15.420
 that's at

00:21:15.420 --> 00:21:15.740
 stake

00:21:15.740 --> 00:21:16.059
 here

00:21:16.059 --> 00:21:16.720
 to the

00:21:16.720 --> 00:21:16.940
 weaker

00:21:16.940 --> 00:21:17.319
 brother.

00:21:17.839 --> 00:21:18.019
 Notice

00:21:18.019 --> 00:21:18.680
 verse 23

00:21:18.680 --> 00:21:19.039
 we get

00:21:19.039 --> 00:21:19.240
 this

00:21:19.240 --> 00:21:19.680
 segue

00:21:19.680 --> 00:21:20.200
 the last

00:21:20.200 --> 00:21:20.359
 half

00:21:20.359 --> 00:21:20.819
 of 22

00:21:20.819 --> 00:21:21.799
 into 23

00:21:21.799 --> 00:21:22.700
 23

00:21:22.700 --> 00:21:23.000
 says

00:21:23.000 --> 00:21:23.299
 but whoever

00:21:23.299 --> 00:21:23.839
 has doubts

00:21:23.839 --> 00:21:24.500
 is condemned

00:21:24.500 --> 00:21:25.160
 if he eats

00:21:25.160 --> 00:21:28.039
 because his

00:21:28.039 --> 00:21:28.960
 faith doesn't

00:21:28.960 --> 00:21:29.619
 permit it.

00:21:30.559 --> 00:21:30.839
 He doesn't

00:21:30.839 --> 00:21:31.599
 believe that

00:21:31.599 --> 00:21:32.200
 what he's

00:21:32.200 --> 00:21:33.079
 allowed to

00:21:33.079 --> 00:21:33.259
 do

00:21:33.259 --> 00:21:33.759
 he's doing.

00:21:34.779 --> 00:21:35.200
 Because the

00:21:35.200 --> 00:21:35.740
 eating is

00:21:35.740 --> 00:21:36.180
 not

00:21:36.180 --> 00:21:37.220
 from

00:21:37.220 --> 00:21:37.660
 faith

00:21:37.660 --> 00:21:38.859
 for

00:21:38.859 --> 00:21:39.079
 whatever

00:21:39.079 --> 00:21:39.579
 does not

00:21:39.579 --> 00:21:40.059
 proceed

00:21:40.059 --> 00:21:40.440
 from

00:21:40.440 --> 00:21:40.920
 faith

00:21:40.920 --> 00:21:42.000
 is

00:21:42.000 --> 00:21:42.359
 sin.

00:21:43.980 --> 00:21:44.339
 And this

00:21:44.339 --> 00:21:45.000
 is often

00:21:45.000 --> 00:21:45.579
 used

00:21:45.579 --> 00:21:46.039
 the little

00:21:46.039 --> 00:21:46.440
 ending

00:21:46.440 --> 00:21:46.720
 here

00:21:46.720 --> 00:21:46.839
 of

00:21:46.839 --> 00:21:47.000
 verse

00:21:47.000 --> 00:21:47.480
 23

00:21:47.480 --> 00:21:47.980
 to

00:21:47.980 --> 00:21:48.899
 recognize

00:21:48.899 --> 00:21:49.960
 that what

00:21:49.960 --> 00:21:51.019
 is good

00:21:51.019 --> 00:21:51.299
 and what

00:21:51.299 --> 00:21:51.799
 is bad

00:21:51.799 --> 00:21:52.139
 what is

00:21:52.139 --> 00:21:52.720
 permissible

00:21:52.720 --> 00:21:53.019
 and

00:21:53.019 --> 00:21:53.619
 impermissible

00:21:53.619 --> 00:21:54.259
 is a matter

00:21:54.259 --> 00:21:54.960
 of faith.

00:21:55.720 --> 00:21:56.379
 How is it

00:21:56.379 --> 00:21:56.920
 that God

00:21:56.920 --> 00:21:57.539
 is leading

00:21:57.539 --> 00:21:58.139
 us?

00:21:59.000 --> 00:21:59.240
 So

00:21:59.240 --> 00:22:00.119
 me wearing

00:22:00.119 --> 00:22:00.599
 a tie

00:22:00.599 --> 00:22:01.440
 because I

00:22:01.440 --> 00:22:01.720
 feel that

00:22:01.720 --> 00:22:02.539
 God wants

00:22:02.539 --> 00:22:02.879
 me to wear

00:22:02.879 --> 00:22:03.259
 a tie

00:22:03.259 --> 00:22:03.779
 on this

00:22:03.779 --> 00:22:04.039
 Sunday

00:22:04.039 --> 00:22:04.460
 morning

00:22:04.460 --> 00:22:05.240
 proceeds

00:22:05.240 --> 00:22:05.440
 from

00:22:05.440 --> 00:22:05.759
 faith

00:22:05.759 --> 00:22:06.319
 and therefore

00:22:06.319 --> 00:22:07.379
 it's good

00:22:07.379 --> 00:22:08.059
 for me to

00:22:08.059 --> 00:22:08.579
 do this

00:22:08.579 --> 00:22:09.720
 very thing.

00:22:11.480 --> 00:22:12.420
 If I wore

00:22:12.420 --> 00:22:12.960
 this tie

00:22:12.960 --> 00:22:13.759
 simply to

00:22:13.759 --> 00:22:14.359
 please men

00:22:14.359 --> 00:22:15.619
 it wouldn't

00:22:15.619 --> 00:22:15.940
 be from

00:22:15.940 --> 00:22:16.339
 faith

00:22:16.339 --> 00:22:17.299
 and it

00:22:17.299 --> 00:22:17.720
 would be

00:22:17.720 --> 00:22:18.480
 sin.

00:22:20.420 --> 00:22:21.200
 If you

00:22:21.200 --> 00:22:22.000
 have decided

00:22:22.000 --> 00:22:22.779
 to abstain

00:22:22.779 --> 00:22:23.480
 from alcohol

00:22:23.480 --> 00:22:24.140
 and yet

00:22:24.140 --> 00:22:24.539
 you feel

00:22:24.539 --> 00:22:25.259
 this pressure

00:22:25.259 --> 00:22:25.940
 to practice

00:22:25.940 --> 00:22:26.440
 your liberty

00:22:26.440 --> 00:22:27.900
 as some

00:22:27.900 --> 00:22:28.279
 people we

00:22:28.279 --> 00:22:28.759
 know do

00:22:28.759 --> 00:22:29.980
 and therefore

00:22:29.980 --> 00:22:30.660
 you drink

00:22:30.660 --> 00:22:31.640
 just because

00:22:31.640 --> 00:22:32.339
 you just

00:22:32.339 --> 00:22:32.559
 want to

00:22:32.559 --> 00:22:32.980
 prove

00:22:32.980 --> 00:22:33.539
 I'm set

00:22:33.539 --> 00:22:33.839
 free in

00:22:33.839 --> 00:22:34.160
 Christ

00:22:34.160 --> 00:22:34.920
 I'm allowed

00:22:34.920 --> 00:22:35.680
 it's okay

00:22:35.680 --> 00:22:36.960
 but it

00:22:36.960 --> 00:22:37.160
 doesn't

00:22:37.160 --> 00:22:37.619
 proceed from

00:22:37.619 --> 00:22:38.200
 faith

00:22:38.200 --> 00:22:39.539
 from an

00:22:39.539 --> 00:22:39.819
 earnest

00:22:39.819 --> 00:22:40.579
 searching out

00:22:40.579 --> 00:22:41.000
 of God's

00:22:41.000 --> 00:22:41.339
 will for

00:22:41.339 --> 00:22:41.900
 your life

00:22:41.900 --> 00:22:43.559
 sin.

00:22:44.759 --> 00:22:45.200
 It's a

00:22:45.200 --> 00:22:45.740
 strong

00:22:45.740 --> 00:22:46.740
 exhortation

00:22:46.740 --> 00:22:47.640
 to the

00:22:47.640 --> 00:22:47.819
 weaker

00:22:47.819 --> 00:22:48.220
 brother.

00:22:49.660 --> 00:22:50.180
 1 Timothy

00:22:50.180 --> 00:22:50.940
 1.19

00:22:50.940 --> 00:22:52.099
 Paul writes

00:22:52.099 --> 00:22:52.539
 we are to

00:22:52.539 --> 00:22:53.599
 hold faith

00:22:53.599 --> 00:22:54.259
 and a good

00:22:54.259 --> 00:22:54.980
 conscience

00:22:54.980 --> 00:22:56.380
 by rejecting

00:22:56.380 --> 00:22:56.779
 this

00:22:56.779 --> 00:22:57.559
 some have

00:22:57.559 --> 00:22:57.819
 made

00:22:57.819 --> 00:22:58.539
 shipwreck

00:22:58.539 --> 00:22:59.980
 of their

00:22:59.980 --> 00:23:00.339
 faith.

00:23:01.740 --> 00:23:02.059
 We're to

00:23:02.059 --> 00:23:02.640
 hold to

00:23:02.640 --> 00:23:02.960
 that

00:23:02.960 --> 00:23:04.180
 we're to

00:23:04.180 --> 00:23:05.720
 search out

00:23:05.720 --> 00:23:06.539
 before God

00:23:06.539 --> 00:23:08.240
 I so wish

00:23:08.240 --> 00:23:08.720
 sometimes

00:23:08.720 --> 00:23:09.360
 that the

00:23:09.360 --> 00:23:09.839
 Bible just

00:23:09.839 --> 00:23:10.539
 had a simple

00:23:10.539 --> 00:23:11.160
 to do list

00:23:11.160 --> 00:23:11.440
 like the

00:23:11.440 --> 00:23:12.200
 appendix A

00:23:12.200 --> 00:23:12.779
 right we

00:23:12.779 --> 00:23:13.099
 could just

00:23:13.099 --> 00:23:14.120
 flip to the

00:23:14.120 --> 00:23:14.539
 back and

00:23:14.539 --> 00:23:14.700
 there would

00:23:14.700 --> 00:23:14.940
 be a

00:23:14.940 --> 00:23:15.440
 don't do

00:23:15.440 --> 00:23:15.740
 and a

00:23:15.740 --> 00:23:16.579
 do list

00:23:16.579 --> 00:23:17.339
 that sums

00:23:17.339 --> 00:23:17.779
 up for

00:23:17.779 --> 00:23:17.960
 us

00:23:17.960 --> 00:23:18.339
 everything

00:23:18.339 --> 00:23:19.000
 instructed

00:23:19.000 --> 00:23:19.539
 to us

00:23:19.539 --> 00:23:20.160
 and that

00:23:20.160 --> 00:23:20.420
 it goes

00:23:20.420 --> 00:23:20.880
 beyond

00:23:20.880 --> 00:23:21.200
 even what

00:23:21.200 --> 00:23:21.539
 the scriptures

00:23:21.539 --> 00:23:22.059
 go beyond

00:23:22.059 --> 00:23:22.460
 just so I

00:23:22.460 --> 00:23:22.740
 can be

00:23:22.740 --> 00:23:23.019
 sure

00:23:23.019 --> 00:23:23.539
 right

00:23:23.539 --> 00:23:24.720
 tie on

00:23:24.720 --> 00:23:25.019
 Sunday

00:23:25.019 --> 00:23:25.680
 got it

00:23:25.680 --> 00:23:26.360
 right

00:23:26.360 --> 00:23:27.160
 no tie

00:23:27.160 --> 00:23:27.480
 the rest

00:23:27.480 --> 00:23:27.660
 of the

00:23:27.660 --> 00:23:27.900
 day

00:23:27.900 --> 00:23:28.480
 the rest

00:23:28.480 --> 00:23:28.640
 of the

00:23:28.640 --> 00:23:28.880
 weeks

00:23:28.880 --> 00:23:29.220
 okay

00:23:29.220 --> 00:23:29.839
 I'm good

00:23:29.839 --> 00:23:30.700
 right

00:23:30.700 --> 00:23:31.339
 don't you

00:23:31.339 --> 00:23:31.620
 wish we

00:23:31.620 --> 00:23:31.860
 could just

00:23:31.860 --> 00:23:32.259
 do that

00:23:32.259 --> 00:23:32.620
 sometimes

00:23:32.620 --> 00:23:33.059
 just have

00:23:33.059 --> 00:23:33.779
 a new

00:23:33.779 --> 00:23:34.279
 law

00:23:34.279 --> 00:23:35.000
 handed down

00:23:35.000 --> 00:23:35.539
 to us

00:23:35.539 --> 00:23:36.140
 right

00:23:36.140 --> 00:23:36.680
 just make

00:23:36.680 --> 00:23:36.980
 it a little

00:23:36.980 --> 00:23:37.380
 bit simpler

00:23:37.380 --> 00:23:37.680
 do you ever

00:23:37.680 --> 00:23:38.620
 ask why

00:23:38.620 --> 00:23:39.440
 that hasn't

00:23:39.440 --> 00:23:39.720
 happened

00:23:39.720 --> 00:23:40.180
 for us

00:23:40.180 --> 00:23:41.120
 why is it

00:23:41.120 --> 00:23:41.319
 that we're

00:23:41.319 --> 00:23:41.799
 given very

00:23:41.799 --> 00:23:42.180
 specific

00:23:42.180 --> 00:23:42.660
 parameters

00:23:42.660 --> 00:23:43.259
 about some

00:23:43.259 --> 00:23:43.660
 things

00:23:43.660 --> 00:23:44.420
 and not

00:23:44.420 --> 00:23:45.019
 others

00:23:45.019 --> 00:23:47.660
 if treated

00:23:47.660 --> 00:23:48.259
 properly

00:23:48.259 --> 00:23:49.259
 it draws

00:23:49.259 --> 00:23:49.720
 us

00:23:49.720 --> 00:23:50.839
 to God

00:23:50.839 --> 00:23:52.779
 he wants

00:23:52.779 --> 00:23:53.640
 to know

00:23:53.640 --> 00:23:54.019
 you

00:23:54.019 --> 00:23:54.359
 and to

00:23:54.359 --> 00:23:55.000
 be known

00:23:55.000 --> 00:23:55.599
 by you

00:23:55.599 --> 00:23:57.139
 if I

00:23:57.139 --> 00:23:57.579
 had a list

00:23:57.579 --> 00:23:58.079
 of rules

00:23:58.079 --> 00:23:58.619
 would I

00:23:58.619 --> 00:23:59.000
 ever

00:23:59.000 --> 00:23:59.799
 implore God

00:23:59.799 --> 00:24:00.680
 for his

00:24:00.680 --> 00:24:00.960
 will for

00:24:00.960 --> 00:24:01.420
 my life

00:24:01.420 --> 00:24:02.400
 no I

00:24:02.400 --> 00:24:02.519
 had to

00:24:02.519 --> 00:24:02.839
 follow the

00:24:02.839 --> 00:24:03.079
 list of

00:24:03.079 --> 00:24:03.400
 rules

00:24:03.400 --> 00:24:04.660
 right

00:24:04.660 --> 00:24:07.160
 in that

00:24:07.160 --> 00:24:07.539
 way

00:24:07.539 --> 00:24:08.400
 our savior

00:24:08.400 --> 00:24:08.759
 could have

00:24:08.759 --> 00:24:09.059
 been

00:24:09.059 --> 00:24:10.539
 a pink

00:24:10.539 --> 00:24:11.119
 bunny rabbit

00:24:11.119 --> 00:24:12.779
 that comes

00:24:12.779 --> 00:24:13.180
 to the earth

00:24:13.180 --> 00:24:13.720
 hands us a

00:24:13.720 --> 00:24:13.980
 list of

00:24:13.980 --> 00:24:14.240
 rules and

00:24:14.240 --> 00:24:14.960
 says do

00:24:14.960 --> 00:24:15.400
 this

00:24:15.400 --> 00:24:16.420
 and you

00:24:16.420 --> 00:24:16.680
 will be

00:24:16.680 --> 00:24:17.099
 saved

00:24:17.099 --> 00:24:18.180
 right

00:24:18.180 --> 00:24:18.879
 that's not

00:24:18.879 --> 00:24:19.099
 what we've

00:24:19.099 --> 00:24:19.579
 been called

00:24:19.579 --> 00:24:20.059
 to in

00:24:20.059 --> 00:24:20.559
 Christ

00:24:20.559 --> 00:24:21.339
 we've been

00:24:21.339 --> 00:24:21.619
 called to

00:24:21.619 --> 00:24:22.160
 a relationship

00:24:22.160 --> 00:24:22.779
 we've been

00:24:22.779 --> 00:24:23.079
 called

00:24:23.079 --> 00:24:23.799
 brothers

00:24:23.799 --> 00:24:24.799
 we are

00:24:24.799 --> 00:24:25.599
 his adopted

00:24:25.599 --> 00:24:26.179
 children

00:24:26.179 --> 00:24:26.740
 now

00:24:26.740 --> 00:24:27.500
 right

00:24:27.500 --> 00:24:28.279
 and as

00:24:28.279 --> 00:24:28.500
 such

00:24:28.500 --> 00:24:28.859
 we've been

00:24:28.859 --> 00:24:29.119
 given

00:24:29.119 --> 00:24:29.899
 latitude

00:24:29.899 --> 00:24:31.000
 in some

00:24:31.000 --> 00:24:31.500
 things

00:24:31.500 --> 00:24:33.379
 we're meant

00:24:33.379 --> 00:24:33.919
 to come

00:24:33.919 --> 00:24:34.599
 close to

00:24:34.599 --> 00:24:34.899
 him

00:24:34.899 --> 00:24:35.460
 to know

00:24:35.460 --> 00:24:36.159
 how it

00:24:36.159 --> 00:24:36.359
 is

00:24:36.359 --> 00:24:36.859
 we're meant

00:24:36.859 --> 00:24:37.539
 to walk

00:24:37.539 --> 00:24:38.039
 out

00:24:38.039 --> 00:24:38.679
 our faith

00:24:38.679 --> 00:24:39.740
 what is it

00:24:39.740 --> 00:24:40.119
 that my

00:24:40.119 --> 00:24:40.679
 love

00:24:40.679 --> 00:24:41.819
 looks like

00:24:41.819 --> 00:24:42.639
 right

00:24:42.639 --> 00:24:43.759
 day to

00:24:43.759 --> 00:24:44.079
 day

00:24:44.079 --> 00:24:44.839
 moment

00:24:44.839 --> 00:24:45.819
 by moment

00:24:45.819 --> 00:24:46.879
 as I

00:24:46.879 --> 00:24:47.319
 said I

00:24:47.319 --> 00:24:47.859
 find this

00:24:47.859 --> 00:24:48.179
 teaching

00:24:48.179 --> 00:24:48.559
 rather

00:24:48.559 --> 00:24:49.359
 simple

00:24:49.359 --> 00:24:50.059
 I don't

00:24:50.059 --> 00:24:50.399
 think there's

00:24:50.399 --> 00:24:51.039
 a terrible

00:24:51.039 --> 00:24:51.419
 amount of

00:24:51.419 --> 00:24:52.079
 complexity to

00:24:52.079 --> 00:24:52.519
 it but

00:24:52.519 --> 00:24:52.939
 putting it

00:24:52.939 --> 00:24:53.480
 into action

00:24:53.480 --> 00:24:53.699
 in our

00:24:53.699 --> 00:24:54.319
 lives

00:24:54.319 --> 00:24:55.139
 can be

00:24:55.139 --> 00:24:55.619
 horribly

00:24:55.619 --> 00:24:56.139
 complex

00:24:56.139 --> 00:24:58.339
 but that

00:24:58.339 --> 00:24:58.799
 complexity

00:24:58.799 --> 00:25:00.179
 causes us

00:25:00.179 --> 00:25:00.659
 to depend

00:25:00.659 --> 00:25:01.259
 on him

00:25:01.259 --> 00:25:02.099
 for those

00:25:02.099 --> 00:25:02.480
 answers

00:25:02.480 --> 00:25:03.559
 to recognize

00:25:03.559 --> 00:25:04.039
 that we're

00:25:04.039 --> 00:25:04.599
 regenerate

00:25:04.599 --> 00:25:05.259
 we are new

00:25:05.259 --> 00:25:05.839
 creations

00:25:05.839 --> 00:25:06.720
 and therefore

00:25:06.720 --> 00:25:07.259
 we have the

00:25:07.259 --> 00:25:07.639
 spirit of

00:25:07.639 --> 00:25:07.879
 God

00:25:07.879 --> 00:25:08.699
 abiding in

00:25:08.699 --> 00:25:09.000
 us to

00:25:09.000 --> 00:25:09.480
 direct

00:25:09.480 --> 00:25:10.279
 our every

00:25:10.279 --> 00:25:11.039
 step

00:25:11.039 --> 00:25:12.980
 what is

00:25:12.980 --> 00:25:13.480
 permissible

00:25:13.480 --> 00:25:14.159
 what is

00:25:14.159 --> 00:25:14.819
 impermissible

00:25:14.819 --> 00:25:15.399
 right

00:25:15.399 --> 00:25:16.099
 it's a matter

00:25:16.099 --> 00:25:16.679
 of

00:25:16.679 --> 00:25:17.659
 conscience

00:25:17.660 --> 00:25:19.820
 ask

00:25:19.820 --> 00:25:20.400
 that God

00:25:20.400 --> 00:25:21.000
 would work

00:25:21.000 --> 00:25:21.540
 in you

00:25:21.540 --> 00:25:22.779
 the proper

00:25:22.779 --> 00:25:23.779
 form of

00:25:23.779 --> 00:25:24.480
 this love

00:25:24.480 --> 00:25:25.180
 that you

00:25:25.180 --> 00:25:26.060
 might not

00:25:26.060 --> 00:25:26.960
 cast

00:25:26.960 --> 00:25:27.540
 judgment

00:25:27.540 --> 00:25:28.519
 that you

00:25:28.519 --> 00:25:29.120
 might seek

00:25:29.120 --> 00:25:29.600
 to not

00:25:29.600 --> 00:25:30.300
 put a

00:25:30.300 --> 00:25:30.620
 stumbling

00:25:30.620 --> 00:25:30.980
 block

00:25:30.980 --> 00:25:31.480
 or a

00:25:31.480 --> 00:25:31.920
 hindrance

00:25:31.920 --> 00:25:33.240
 and walk

00:25:33.240 --> 00:25:33.680
 your faith

00:25:33.680 --> 00:25:34.140
 out

00:25:34.140 --> 00:25:36.300
 see how

00:25:36.300 --> 00:25:37.100
 it plays

00:25:37.100 --> 00:25:38.720
 out

00:25:38.720 --> 00:25:39.240
 so I

00:25:39.240 --> 00:25:39.720
 ask again

00:25:39.720 --> 00:25:40.180
 what do

00:25:40.180 --> 00:25:40.480
 our actions

00:25:40.480 --> 00:25:40.920
 say

00:25:40.920 --> 00:25:41.980
 about our

00:25:41.980 --> 00:25:42.380
 hearts

00:25:42.380 --> 00:25:44.100
 particularly

00:25:44.100 --> 00:25:44.600
 regarding

00:25:44.599 --> 00:25:45.379
 our liberty

00:25:45.379 --> 00:25:46.559
 what do

00:25:46.559 --> 00:25:46.879
 they say

00:25:46.879 --> 00:25:47.259
 about our

00:25:47.259 --> 00:25:47.740
 faith

00:25:47.740 --> 00:25:49.719
 do our

00:25:49.719 --> 00:25:49.939
 actions

00:25:49.939 --> 00:25:50.339
 say that

00:25:50.339 --> 00:25:50.719
 our hearts

00:25:50.719 --> 00:25:51.240
 are resting

00:25:51.240 --> 00:25:51.879
 in God

00:25:51.879 --> 00:25:52.399
 as our

00:25:52.399 --> 00:25:52.839
 portion

00:25:52.839 --> 00:25:53.319
 as our

00:25:53.319 --> 00:25:53.819
 completion

00:25:53.819 --> 00:25:55.019
 right

00:25:55.019 --> 00:25:55.559
 our

00:25:55.559 --> 00:25:56.199
 sufficiency

00:25:56.199 --> 00:25:56.980
 our

00:25:56.980 --> 00:25:57.779
 satisfaction

00:25:57.779 --> 00:25:58.139
 our

00:25:58.139 --> 00:25:58.519
 treasure

00:25:58.519 --> 00:25:58.980
 is that

00:25:58.980 --> 00:25:59.259
 what our

00:25:59.259 --> 00:25:59.539
 actions

00:25:59.539 --> 00:25:59.959
 say

00:25:59.959 --> 00:26:00.719
 as we

00:26:00.719 --> 00:26:01.019
 practice

00:26:01.019 --> 00:26:01.319
 liberty

00:26:01.319 --> 00:26:01.699
 together

00:26:01.699 --> 00:26:02.139
 or does

00:26:02.139 --> 00:26:02.379
 it say

00:26:02.379 --> 00:26:02.639
 something

00:26:02.639 --> 00:26:03.000
 entirely

00:26:03.000 --> 00:26:03.399
 different

00:26:03.399 --> 00:26:04.279
 does it

00:26:04.279 --> 00:26:04.519
 say that

00:26:04.519 --> 00:26:04.659
 our

00:26:04.659 --> 00:26:05.439
 God

00:26:05.439 --> 00:26:05.799
 is now

00:26:05.799 --> 00:26:05.959
 our

00:26:05.959 --> 00:26:06.279
 liberty

00:26:06.279 --> 00:26:06.819
 that we

00:26:06.819 --> 00:26:06.980
 have

00:26:06.980 --> 00:26:07.119
 in

00:26:07.119 --> 00:26:07.480
 Christ

00:26:07.480 --> 00:26:10.199
 Hebrews

00:26:10.199 --> 00:26:11.099
 3

00:26:11.099 --> 00:26:11.899
 12

00:26:11.899 --> 00:26:12.059
 through

00:26:12.059 --> 00:26:12.500
 14

00:26:12.500 --> 00:26:13.480
 says

00:26:13.480 --> 00:26:15.220
 take care

00:26:15.220 --> 00:26:15.640
 brothers

00:26:15.640 --> 00:26:16.220
 lest there

00:26:16.220 --> 00:26:16.740
 be in

00:26:16.740 --> 00:26:17.299
 any of

00:26:17.299 --> 00:26:17.480
 you

00:26:17.480 --> 00:26:17.920
 an

00:26:17.920 --> 00:26:18.380
 evil

00:26:18.380 --> 00:26:19.220
 unbelieving

00:26:19.220 --> 00:26:19.660
 heart

00:26:19.660 --> 00:26:20.620
 leading you

00:26:20.620 --> 00:26:21.059
 to fall

00:26:21.059 --> 00:26:21.480
 away

00:26:21.480 --> 00:26:21.880
 from the

00:26:21.880 --> 00:26:22.039
 living

00:26:22.039 --> 00:26:22.440
 God

00:26:22.440 --> 00:26:23.400
 but exhort

00:26:23.400 --> 00:26:23.920
 one another

00:26:23.920 --> 00:26:24.740
 every day

00:26:24.740 --> 00:26:25.339
 as long

00:26:25.339 --> 00:26:25.720
 as it is

00:26:25.720 --> 00:26:25.940
 called

00:26:25.940 --> 00:26:26.319
 today

00:26:26.319 --> 00:26:26.779
 that none

00:26:26.779 --> 00:26:26.960
 of you

00:26:26.960 --> 00:26:27.279
 may be

00:26:27.279 --> 00:26:27.620
 hardened

00:26:27.620 --> 00:26:28.180
 by the

00:26:28.180 --> 00:26:28.680
 deceitfulness

00:26:28.680 --> 00:26:29.480
 of sin

00:26:29.480 --> 00:26:30.440
 for we

00:26:30.440 --> 00:26:30.799
 have come

00:26:30.799 --> 00:26:31.279
 to share

00:26:31.279 --> 00:26:31.860
 in Christ

00:26:31.860 --> 00:26:32.440
 if indeed

00:26:32.440 --> 00:26:33.120
 we hold

00:26:33.120 --> 00:26:33.700
 our original

00:26:33.700 --> 00:26:34.360
 confidence

00:26:34.360 --> 00:26:35.039
 firm

00:26:35.039 --> 00:26:35.940
 to the

00:26:35.940 --> 00:26:36.180
 end

00:26:36.180 --> 00:26:38.000
 so you

00:26:38.000 --> 00:26:38.240
 see that

00:26:38.240 --> 00:26:38.400
 we're

00:26:38.400 --> 00:26:38.700
 meant to

00:26:38.700 --> 00:26:39.140
 work

00:26:39.140 --> 00:26:39.680
 together

00:26:39.680 --> 00:26:40.500
 on this

00:26:40.500 --> 00:26:40.880
 type of

00:26:40.880 --> 00:26:41.240
 stuff

00:26:41.240 --> 00:26:41.980
 right

00:26:41.980 --> 00:26:42.660
 not to

00:26:42.660 --> 00:26:42.819
 let

00:26:42.819 --> 00:26:43.079
 these

00:26:43.079 --> 00:26:43.899
 little

00:26:43.899 --> 00:26:44.359
 issues

00:26:44.359 --> 00:26:44.699
 the

00:26:44.699 --> 00:26:45.919
 non-issues

00:26:45.919 --> 00:26:46.179
 that we

00:26:46.179 --> 00:26:46.419
 make

00:26:46.419 --> 00:26:46.799
 issues

00:26:46.799 --> 00:26:47.119
 become

00:26:47.119 --> 00:26:47.740
 a dividing

00:26:47.740 --> 00:26:48.240
 thing

00:26:48.240 --> 00:26:48.720
 amongst

00:26:48.720 --> 00:26:49.159
 us

00:26:49.159 --> 00:26:50.480
 but to

00:26:50.480 --> 00:26:50.919
 exhort

00:26:50.919 --> 00:26:51.460
 one another

00:26:51.460 --> 00:26:52.539
 to see

00:26:52.539 --> 00:26:52.899
 that the

00:26:52.899 --> 00:26:53.259
 way we

00:26:53.259 --> 00:26:53.679
 live

00:26:53.679 --> 00:26:54.259
 matters

00:26:54.259 --> 00:26:54.899
 and to

00:26:54.899 --> 00:26:55.179
 walk

00:26:55.179 --> 00:26:55.379
 these

00:26:55.379 --> 00:26:55.599
 things

00:26:55.599 --> 00:26:55.799
 out

00:26:55.799 --> 00:26:56.119
 not to

00:26:56.119 --> 00:26:56.240
 let

00:26:56.240 --> 00:26:56.379
 the

00:26:56.379 --> 00:26:56.879
 deceitfulness

00:26:56.879 --> 00:26:57.480
 of sin

00:26:57.480 --> 00:26:58.039
 creep

00:26:58.039 --> 00:26:58.339
 in

00:26:58.339 --> 00:26:59.000
 even

00:26:59.000 --> 00:26:59.419
 as we

00:26:59.419 --> 00:26:59.579
 do

00:26:59.579 --> 00:27:00.139
 things

00:27:00.139 --> 00:27:00.819
 that

00:27:00.819 --> 00:27:01.299
 are

00:27:01.299 --> 00:27:01.799
 scripturally

00:27:01.799 --> 00:27:02.359
 permissible

00:27:02.359 --> 00:27:03.199
 but by

00:27:03.199 --> 00:27:03.599
 the way

00:27:03.599 --> 00:27:04.099
 we do

00:27:04.099 --> 00:27:04.339
 them

00:27:04.339 --> 00:27:04.759
 have

00:27:04.759 --> 00:27:05.139
 become

00:27:05.139 --> 00:27:06.059
 impermissible

00:27:06.059 --> 00:27:06.740
 we're

00:27:06.740 --> 00:27:06.960
 meant to

00:27:06.960 --> 00:27:07.359
 press

00:27:07.359 --> 00:27:07.579
 each

00:27:07.579 --> 00:27:07.819
 other

00:27:07.819 --> 00:27:08.220
 into

00:27:08.220 --> 00:27:08.799
 the

00:27:08.799 --> 00:27:09.240
 truth

00:27:09.240 --> 00:27:10.799
 that we

00:27:10.799 --> 00:27:11.079
 might

00:27:11.079 --> 00:27:11.679
 have

00:27:11.679 --> 00:27:12.419
 confidence

00:27:12.420 --> 00:27:13.200
 firm

00:27:13.200 --> 00:27:14.200
 to the

00:27:14.200 --> 00:27:14.440
 end

00:27:14.440 --> 00:27:15.360
 let's pray

00:27:15.360 --> 00:27:15.680
 together

00:27:16.120 --> 00:27:16.120


00:27:16.120 --> 00:27:16.259
 turn

00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


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00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:16.259


00:27:16.259 --> 00:27:46.240
 Thank you.