WEBVTT

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 Well, good evening. It's lovely to be here again. My name's Tim. I am one of the trainees here, or the interns here at Brunsfield, and it's great to be with you in this fantastic bit of the Bible that we're about to get stuck into.

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 Sleeping Beauty is one of the many fairy tales which were written down by Charles Peralt in the late 1600s. I hadn't realised it was such a modern notion.

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 Thanks to Disney and the Brothers Grimm, I'm sure we all know a rough sketch of the plot of how a princess is cursed to sleep for a hundred years, only to be woken by a prince who discovers her in the long since overgrown castle.

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 In many versions of the tale, the princess was meant to die, but her sleeping is the best attempt to save her.

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 In other versions, on top of this intervention to make her sleep rather than die, there's also a sleep cast upon all the residents of the castle, so that she will not awaken alone and be distraught at the loneliness of her existence.

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 While this work of fiction is nothing but a children's story, yet it's a fascinating little illustration of what happens to Christians when they die.

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 Rather than truly dying in the sense that we think of, they will merely be temporarily resting, awaiting the coming of the one who will bring them back to life.

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 And not only will they come back from their rest, but with their awakening will come the awakening of their communities, of their church families, and those whom they love who have all similarly slept.

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 But in the fairy tale, notice the one discrepancy.

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 It's the wrong way round.

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 Rather than the body remaining alive and the person going to sleep, in true Christian theology we have the body dying and the soul going to be alive with Jesus.

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 Notice the time when we are in the spirit of Jesus, conscious, conscious, awaiting the time when it will be brought back through the coming of the hero and it will be reunited with its body back into a state of wholeness.

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 We're going to be thinking particularly about that time when the hero comes this evening, when Jesus returns.

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 And we're going to be looking at that time when the hero comes this evening, when the hero comes this evening, when the hero comes this evening, when the hero comes this evening.

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 When the hero comes this evening, when the hero comes this evening, when the hero comes this evening, when the hero comes this evening, when the hero comes this evening.

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 If you cast your eye to chapter 4 verse 1 and verse 9 and verse 13 and then into 5 verse 1 and verse 12.

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 Each of these verses introduces a new topic or a new section.

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 And when I was reading it last week in preparation, I noticed that the phrasing was very, very similar to in Corinthians,

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 where Paul takes issues that have arisen in the letter that the Corinthians have written.

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 And it seems that the report that Timothy gave in chapter 3 was very good, but it wasn't just a whitewash.

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 It wasn't just they're doing great.

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 It seems that Timothy brought back questions and issues which were arising among the Thessalonian church.

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 And the question which Paul is addressing for them and for us this evening is,

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 what about our brothers and sisters in Christ who have died?

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 The scenario seems to be that some of the Christians in Thessalonica have died.

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 They've only been Christians for a few weeks, maybe a couple of months, and they're already gone.

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 With the incredible persecution which Paul faced while he was there,

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 the possibility races to our minds, doesn't it?

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 Maybe they were martyred for the sake of their newfound faith.

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 Perhaps some of these now deceased folks, they were the folks who were prominent in their community.

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 They were the people who you would look to for leadership.

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 Perhaps they were the ones who were bolder in their evangelistic fervor.

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 And they paid the greatest price for it.

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 But as we get into this topic, I want to lovingly and carefully say that many of us have lost loved ones.

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 And as we look at these verses, the first objection sometimes is that we think it says that we shouldn't grieve.

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 But that's not what it says.

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 Grief is very normal.

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 Not only is it normal, but it's both healthy and it's a necessary process.

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 And it's a proper response to death.

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 Death is an aberration within this world that our Father created for us.

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 And we long for the day when it is finally recreated, when death is finally crushed as the world is recreated by our Savior.

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 Paul here is saying that our grief should be different to that of the world around, but not that we shouldn't grieve.

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 And these deaths that the Thessalonians were thinking of, they've stirred the people there into a state of profound grief and perhaps even of panic.

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 And Paul isn't just going to go, oh, too well.

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 And buy a little card from the faith mission and scribble in a wee verse from Psalm 23.

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 No, he's going to teach these young Christians what the truth is.

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 So that they can be comforted in this time of pain and grief and loss.

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 And so the question is what will come of our loved ones.

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 And his first response is to take them right back to what they've been already taught.

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 And he says that the creed is the basis for our comfort.

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 If you notice verse 14, the phrasing's quite formulaic.

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 It seems that this is a common Christian creed of the time.

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 A summary of Christian teaching.

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 Perhaps it's one that Paul taught them.

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 And Paul takes them right back to the man, to Jesus.

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 At the very centre, the very core of their faith.

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 The one who we've been singing and worshipping this evening.

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 We believe that Jesus died and rose again.

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 This is the beating heart of the Christian faith.

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 If you take this out, everything else is useless.

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 If Christ is still in the grave somewhere in the Middle East,

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 then we better find a good developer and get this place sold off quickly.

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 If Jesus died and stayed in the ground,

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 we have no hope.

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 No amount of grief would be sufficient to make up for the loss of our believing relatives.

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 Because they would have wasted their lives believing in fairy tales.

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 No more profitable than Sleeping Beauty.

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 If Jesus is not now in heaven,

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 we're wasting our lives.

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 But,

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 Jesus did live on this earth.

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 Jesus did die and he rose again.

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 And if that sounds pretty wacky to you here this evening,

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 perhaps you've never heard that message before.

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 I want to agree with you a little.

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 People don't normally come alive after being dead.

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 If it were normal or even an irregular occurrence,

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 believe you me,

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 I wouldn't be talking so much about Jesus doing it.

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 And perhaps you aren't sure of that tonight.

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 And it would be fantastic to talk to you afterwards.

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 And I would highly recommend,

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 if you wanted a resource,

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 to go and find The Case for Christ by Lee Strobel.

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 He's an excellent writer.

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 And he was an atheist who pursued the truth

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 to try and find out if these things were true.

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 In fact, he tried to prove that they were wrong.

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 And in his investigation,

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 he changed his mind and came to know Jesus for himself.

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 It would be a fantastic place to start reading.

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 And it would be brilliant to start discussing

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 some of the evidence around this matter.

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 But we believe that Jesus died

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 and that he rose again.

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 But it isn't just an interesting historical fact.

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 It's a personally applied to all those

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 who are united with Christ.

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 We said that death was an aberration in this world

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 and so it is.

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 But notice that in the first couple of verses here,

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 only Christ is described as having died.

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 For those of us who are in him,

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 who are united to him,

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 who own him as Lord,

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 Paul deliberately avoids using the word die or death.

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 Some translations have it in there,

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 but it's an insertion to make the meaning clear.

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 And he's hinting this idea to the Christians.

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 Death is now a temporary state,

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 almost as if we merely fall asleep.

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 Paul's giving us a metaphor

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 for the reality changing effects of the cross.

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 For those of us who die as Christians,

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 death has been robbed of its power.

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 It's no longer the last enemy.

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 Instead, it's become merely the end of a day.

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 And though for us who are left behind,

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 it can be so hard to see it that way.

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 But this is the reality

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 because of the death,

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 defeat and crucifixion of Christ.

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 And we need to be careful here.

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 We ought to realize when Paul talks of sleep,

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 it's only an illustration that Paul is using.

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 From what we read elsewhere in the Bible,

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 those who die aren't unconscious or asleep,

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 but their soul, their consciousness,

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 it goes immediately to be present with Jesus

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 while they await his return to the earth.

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 And those who are with Christ in death,

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 they'll return with him

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 when he comes back to this earth.

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 They don't do the crazy things

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 that we read about in secular materials.

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 They don't turn into angels.

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 They don't turn into stars.

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 They don't strum harps on clouds.

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 But they are with God,

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 eagerly waiting,

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 as also should we for the time

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 when they will be given their resurrection bodies

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 and they will be whole again.

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 This is the creed that Paul takes them back to.

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 This is the basic teaching

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 that Paul now goes on to expand

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 in the next few verses.

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 And Paul then changes his tack

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 and goes from the creed

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 to the word of the Lord

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 as our comfort.

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 Paul's raising the stakes here.

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 Did you notice when we read it together?

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 From verse 15 to 17,

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 he claims that this is a word of the Lord.

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 It reminisces us of the Old Testament prophets,

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 doesn't it?

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 Thus saith the Lord.

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 But let's not misunderstand what's meant here.

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 It's not that the rest of this letter

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 isn't God's word.

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 The whole Bible is true and trustworthy.

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 Paul is calling his readers here

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 to pay careful attention.

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 And Paul seems to be indicating

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 that what he's about to teach

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 is something that Jesus actually said.

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 It has similarities to what Jesus teaches himself

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 in Matthew 24, verses 30 and 31,

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 if you want to look those up later.

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 And they talk about the Son of Man

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 arriving on the clouds with glory

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 and of the angels being sent

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 to gather God's elect

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 and the trumpet being sounded.

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 And this seems to be where Paul

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 is basing his teaching.

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 But as we have it here,

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 he gives us three main elements of comfort

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 from this word,

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 which we're going to look at

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 in the remainder of our time.

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 Firstly, those who have died won't miss out.

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 Those who have died won't miss out.

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 And we see this in verses 15 and 16.

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 The first point is that we won't go on ahead

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 without our fallen brothers and sisters.

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 It seems that the Thessalonian Christians

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 had understood that Jesus was coming back soon.

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 It was only a reminder that they needed of that.

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 They'd already understood it,

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 but they didn't expect Christians

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 to die in the intervening time.

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 And they were worried

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 that their fallen friends

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 were going to miss out

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 on the joy of Jesus' return.

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 But Paul's emphatic

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 that these dead Christians

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 will definitely not,

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 it's as strong as he can make it,

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 definitely not miss out

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 or be second-class citizens on that day.

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 In fact, he begins to use

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 a common cultural image here

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 to explain how the Lord's return will work.

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 And this image underpins

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 the rest of our passage.

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 Back then,

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 if the governor was coming,

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 the victorious general

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 or even the emperor himself

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 was coming to your city,

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 he would come in splendor.

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 And all his servants

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 and all his entourage

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 would come with him.

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 And the citizens of the city

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 would go out

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 to meet him.

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 And it would be

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 an absolutely triumphal celebration.

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 all of the worthy people

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 of the city would be there.

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 And the procession

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 would then come back

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 into the city

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 with great joy

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 and celebration.

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 This is something similar

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 to what we see

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 in Jesus' triumphal entry

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 in Matthew.

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 And when he comes

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 into Jerusalem,

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 you see the crowds come out

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 and they come

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 and they strew his way

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 and they cry praises

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 to him.

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 And we have similar accounts

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 of things happening

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 with Roman emperors

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 and governors

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 and generals.

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 And this happened

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 all the way through

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 the Middle Ages as well.

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 And the dead in Christ

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 make up his entourage

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 as Jesus comes back

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 as the King of Kings

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 and Lord of Lords,

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 as reigning emperor

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 of all things.

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 And even the very trumpet

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 of God calls.

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 And the archangel's voice

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 is heard.

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 I don't know about you,

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 but that sounds like

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 it's going to be

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 a noisy day.

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 It's going to be

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 unmistakable,

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 unmissable,

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 and it's going to mark

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 the moment

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 in all of its glory.

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 And it seems

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 this command

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 that's talked about,

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 this is going to be

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 the command

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 for the Christian dead

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 to be resurrected again.

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 Much like the command

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 that Jesus uses

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 to call Lazarus

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 out of the grave.

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 Remember that?

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 A temporary resurrection,

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 one who was brought

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 back from the dead

00:16:01.080 --> 00:16:02.139
 only to die again

00:16:02.139 --> 00:16:03.159
 years later

00:16:03.159 --> 00:16:05.500
 and only for one person.

00:16:06.620 --> 00:16:07.679
 But this summons,

00:16:08.199 --> 00:16:09.659
 this summons will gather

00:16:09.659 --> 00:16:10.799
 from every grave,

00:16:11.500 --> 00:16:12.779
 from every seabed,

00:16:12.899 --> 00:16:15.519
 from every scattered molecule,

00:16:16.120 --> 00:16:18.019
 the remains of those

00:16:18.019 --> 00:16:19.259
 who have died in Christ.

00:16:19.259 --> 00:16:20.980
 and their bodies

00:16:20.980 --> 00:16:22.100
 will be reunited

00:16:22.100 --> 00:16:23.460
 with their souls

00:16:23.460 --> 00:16:24.700
 which have come

00:16:24.700 --> 00:16:25.299
 with Jesus

00:16:25.299 --> 00:16:26.759
 and they shall be

00:16:26.759 --> 00:16:27.379
 fully,

00:16:27.840 --> 00:16:28.919
 gloriously alive

00:16:28.919 --> 00:16:29.840
 as they have never

00:16:29.840 --> 00:16:30.600
 been alive

00:16:30.600 --> 00:16:31.860
 until that point

00:16:31.860 --> 00:16:34.019
 and never again

00:16:34.019 --> 00:16:34.700
 to die.

00:16:37.279 --> 00:16:38.379
 With so much

00:16:38.379 --> 00:16:39.439
 of the speculation

00:16:39.439 --> 00:16:41.240
 and so much

00:16:41.240 --> 00:16:41.819
 of the talk

00:16:41.819 --> 00:16:42.519
 around the return

00:16:42.519 --> 00:16:43.000
 of Jesus,

00:16:43.779 --> 00:16:44.939
 we have what

00:16:44.939 --> 00:16:45.720
 the teenagers

00:16:45.720 --> 00:16:46.439
 of today

00:16:46.439 --> 00:16:47.059
 would call

00:16:47.059 --> 00:16:47.799
 FOMO,

00:16:48.299 --> 00:16:49.599
 fear of missing out.

00:16:49.819 --> 00:16:50.599
 It's an acronym

00:16:50.599 --> 00:16:51.379
 I use often.

00:16:52.899 --> 00:16:54.359
 This is the fuel

00:16:54.359 --> 00:16:55.399
 which keeps alive

00:16:55.399 --> 00:16:56.139
 so much

00:16:56.139 --> 00:16:56.799
 of the false

00:16:56.799 --> 00:16:57.639
 teaching about

00:16:57.639 --> 00:16:58.839
 Christ's return

00:16:58.839 --> 00:17:00.819
 that there's a fear

00:17:00.819 --> 00:17:01.839
 of missing out

00:17:01.839 --> 00:17:04.559
 but Paul is clear

00:17:04.559 --> 00:17:05.480
 that neither we

00:17:05.480 --> 00:17:06.099
 nor they

00:17:06.099 --> 00:17:06.960
 will miss out

00:17:06.960 --> 00:17:09.319
 and we'll see

00:17:09.319 --> 00:17:10.220
 this in the second

00:17:10.220 --> 00:17:10.940
 note of comfort

00:17:10.940 --> 00:17:11.539
 as well.

00:17:12.420 --> 00:17:13.120
 We are going

00:17:13.120 --> 00:17:14.340
 to be reunited

00:17:14.340 --> 00:17:15.980
 with them.

00:17:16.519 --> 00:17:17.799
 Notice verse 17,

00:17:17.920 --> 00:17:18.660
 the start of it.

00:17:19.180 --> 00:17:20.279
 We will be caught

00:17:20.279 --> 00:17:21.819
 up together

00:17:21.819 --> 00:17:23.539
 with them.

00:17:24.420 --> 00:17:25.319
 They and their

00:17:25.319 --> 00:17:26.120
 recreated

00:17:26.120 --> 00:17:27.279
 resurrection bodies.

00:17:28.000 --> 00:17:29.380
 We presumably

00:17:29.380 --> 00:17:30.420
 transformed into

00:17:30.420 --> 00:17:31.500
 ours at the same

00:17:31.500 --> 00:17:32.460
 time we find

00:17:32.460 --> 00:17:33.120
 that elsewhere

00:17:33.119 --> 00:17:34.799
 and together

00:17:34.799 --> 00:17:35.539
 we will go

00:17:35.539 --> 00:17:36.779
 out to meet

00:17:36.779 --> 00:17:37.459
 our King

00:17:37.459 --> 00:17:38.579
 and Saviour.

00:17:39.519 --> 00:17:40.339
 No longer

00:17:40.339 --> 00:17:41.619
 will we suffer

00:17:41.619 --> 00:17:42.179
 the pain of

00:17:42.179 --> 00:17:43.099
 separation from

00:17:43.099 --> 00:17:43.339
 them.

00:17:44.779 --> 00:17:45.659
 And we can

00:17:45.659 --> 00:17:46.339
 look forward

00:17:46.339 --> 00:17:47.899
 to an eternity

00:17:47.899 --> 00:17:49.519
 of being in

00:17:49.519 --> 00:17:51.299
 perfect community

00:17:51.299 --> 00:17:53.099
 not just with

00:17:53.099 --> 00:17:53.739
 the ones who

00:17:53.739 --> 00:17:54.219
 we knew

00:17:54.219 --> 00:17:54.779
 and who we

00:17:54.779 --> 00:17:55.239
 loved

00:17:55.239 --> 00:17:56.239
 but of all

00:17:56.239 --> 00:17:57.039
 those who are

00:17:57.039 --> 00:17:57.799
 likewise in

00:17:57.799 --> 00:17:58.299
 Christ

00:17:58.299 --> 00:18:00.000
 forevermore.

00:18:00.939 --> 00:18:01.419
 No more

00:18:01.419 --> 00:18:02.099
 separation.

00:18:02.099 --> 00:18:03.240
 no more

00:18:03.240 --> 00:18:03.919
 departure.

00:18:04.559 --> 00:18:05.059
 No more

00:18:05.059 --> 00:18:05.759
 death.

00:18:06.939 --> 00:18:07.519
 No more

00:18:07.519 --> 00:18:08.299
 see you later.

00:18:09.559 --> 00:18:10.219
 We cannot

00:18:10.219 --> 00:18:11.500
 fathom life

00:18:11.500 --> 00:18:12.339
 like this.

00:18:13.519 --> 00:18:14.079
 And don't we

00:18:14.079 --> 00:18:15.019
 long for that

00:18:15.019 --> 00:18:15.359
 day.

00:18:18.059 --> 00:18:19.199
 Then when we

00:18:19.199 --> 00:18:19.939
 get to that

00:18:19.939 --> 00:18:20.339
 day

00:18:20.339 --> 00:18:22.299
 we will

00:18:22.299 --> 00:18:23.299
 finally be

00:18:23.299 --> 00:18:24.240
 able to see

00:18:24.240 --> 00:18:25.639
 the whole

00:18:25.639 --> 00:18:26.279
 body of

00:18:26.279 --> 00:18:26.719
 Christ.

00:18:27.240 --> 00:18:28.279
 Every member

00:18:28.279 --> 00:18:29.179
 of his church

00:18:29.179 --> 00:18:29.759
 together.

00:18:31.000 --> 00:18:31.759
 Many of us

00:18:31.759 --> 00:18:32.519
 were probably

00:18:32.519 --> 00:18:33.160
 at origin

00:18:33.160 --> 00:18:34.259
 at Easter

00:18:34.259 --> 00:18:34.740
 and it's

00:18:34.740 --> 00:18:35.579
 incredible to

00:18:35.579 --> 00:18:36.680
 see a

00:18:36.680 --> 00:18:39.299
 big place

00:18:39.299 --> 00:18:40.640
 filled with

00:18:40.640 --> 00:18:41.240
 Christians

00:18:41.240 --> 00:18:42.339
 singing together.

00:18:43.379 --> 00:18:43.799
 And that's

00:18:43.799 --> 00:18:44.400
 not going to

00:18:44.400 --> 00:18:44.940
 be even the

00:18:44.940 --> 00:18:46.039
 slightest drop

00:18:46.039 --> 00:18:47.180
 in the ocean

00:18:47.180 --> 00:18:47.879
 compared to

00:18:47.879 --> 00:18:48.599
 this day.

00:18:49.500 --> 00:18:50.720
 From every

00:18:50.720 --> 00:18:51.559
 tribe,

00:18:51.839 --> 00:18:52.220
 tongue,

00:18:52.559 --> 00:18:53.099
 people and

00:18:53.099 --> 00:18:53.400
 nation,

00:18:53.519 --> 00:18:53.960
 from every

00:18:53.960 --> 00:18:55.000
 time and

00:18:55.000 --> 00:18:55.859
 every era,

00:18:55.859 --> 00:18:58.399
 whether we're

00:18:58.399 --> 00:18:59.079
 from Europe

00:18:59.079 --> 00:18:59.679
 or Asia

00:18:59.679 --> 00:19:00.619
 or America

00:19:00.619 --> 00:19:01.740
 or anywhere

00:19:01.740 --> 00:19:02.519
 else.

00:19:06.019 --> 00:19:06.699
 And we

00:19:06.699 --> 00:19:07.059
 will be

00:19:07.059 --> 00:19:07.579
 together

00:19:07.579 --> 00:19:08.579
 forever more.

00:19:10.379 --> 00:19:11.099
 Isn't that

00:19:11.099 --> 00:19:11.500
 such an

00:19:11.500 --> 00:19:11.939
 incredible

00:19:11.939 --> 00:19:12.559
 thought?

00:19:14.439 --> 00:19:15.339
 And what a

00:19:15.339 --> 00:19:16.119
 sweet moment

00:19:16.119 --> 00:19:16.759
 it will be

00:19:16.759 --> 00:19:17.519
 when we see

00:19:17.519 --> 00:19:18.519
 them again.

00:19:19.579 --> 00:19:20.379
 The old

00:19:20.379 --> 00:19:21.099
 ladies who

00:19:21.099 --> 00:19:22.199
 encouraged us,

00:19:22.819 --> 00:19:23.579
 who maybe

00:19:23.579 --> 00:19:24.199
 sat in front

00:19:24.200 --> 00:19:24.660
 of us and

00:19:24.660 --> 00:19:25.279
 slipped us

00:19:25.279 --> 00:19:25.980
 the sweets

00:19:25.980 --> 00:19:27.400
 as we were

00:19:27.400 --> 00:19:28.200
 sitting maybe

00:19:28.200 --> 00:19:29.039
 bored in the

00:19:29.039 --> 00:19:29.740
 meeting some

00:19:29.740 --> 00:19:30.140
 night.

00:19:30.880 --> 00:19:32.080
 The men and

00:19:32.080 --> 00:19:32.840
 the women who

00:19:32.840 --> 00:19:33.880
 spent evenings

00:19:33.880 --> 00:19:35.299
 and weekends

00:19:35.299 --> 00:19:36.880
 teaching us

00:19:36.880 --> 00:19:38.480
 and urging us

00:19:38.480 --> 00:19:38.840
 on.

00:19:39.780 --> 00:19:40.640
 Those of our

00:19:40.640 --> 00:19:41.460
 peers and

00:19:41.460 --> 00:19:42.220
 friends and

00:19:42.220 --> 00:19:43.200
 family who

00:19:43.200 --> 00:19:44.380
 walked faithfully

00:19:44.380 --> 00:19:45.700
 by our sides

00:19:45.700 --> 00:19:46.260
 until they

00:19:46.260 --> 00:19:46.740
 too went

00:19:46.740 --> 00:19:47.120
 home.

00:19:49.160 --> 00:19:49.920
 We'll see

00:19:49.920 --> 00:19:50.420
 them all.

00:19:52.160 --> 00:19:52.840
 We will be

00:19:52.840 --> 00:19:53.960
 together again.

00:19:56.160 --> 00:19:56.920
 But as

00:19:56.920 --> 00:19:57.640
 wonderful as

00:19:57.640 --> 00:19:58.240
 the reunion

00:19:58.240 --> 00:19:58.940
 will be,

00:19:59.620 --> 00:20:00.240
 the third

00:20:00.240 --> 00:20:01.220
 comfort will

00:20:01.220 --> 00:20:02.400
 outstrip it

00:20:02.400 --> 00:20:03.260
 far beyond

00:20:03.260 --> 00:20:04.800
 and with

00:20:04.800 --> 00:20:05.340
 room to

00:20:05.340 --> 00:20:05.820
 spare.

00:20:06.880 --> 00:20:07.360
 We are

00:20:07.360 --> 00:20:07.720
 going to

00:20:07.720 --> 00:20:08.540
 be reunited

00:20:08.540 --> 00:20:09.980
 fully and

00:20:09.980 --> 00:20:10.880
 finally with

00:20:10.880 --> 00:20:11.320
 Jesus.

00:20:13.960 --> 00:20:14.820
 We see it

00:20:14.820 --> 00:20:15.240
 at the start

00:20:15.240 --> 00:20:16.040
 of 16 and

00:20:16.040 --> 00:20:16.500
 we see it

00:20:16.500 --> 00:20:16.900
 at the end

00:20:16.900 --> 00:20:17.620
 of 17.

00:20:18.980 --> 00:20:19.780
 The Lord

00:20:19.780 --> 00:20:20.560
 is coming.

00:20:21.680 --> 00:20:22.400
 Not a

00:20:22.400 --> 00:20:22.820
 general,

00:20:23.380 --> 00:20:23.920
 not a

00:20:23.920 --> 00:20:24.180
 governor,

00:20:24.340 --> 00:20:24.660
 not the

00:20:24.660 --> 00:20:25.540
 first minister.

00:20:26.260 --> 00:20:26.900
 It's not

00:20:26.900 --> 00:20:27.560
 going to be a

00:20:27.560 --> 00:20:28.280
 representative.

00:20:29.280 --> 00:20:30.160
 It won't be

00:20:30.160 --> 00:20:31.140
 an angel or

00:20:31.140 --> 00:20:32.160
 an apparition.

00:20:32.720 --> 00:20:33.080
 Jesus

00:20:33.080 --> 00:20:34.560
 himself is

00:20:34.560 --> 00:20:35.260
 coming for

00:20:35.260 --> 00:20:35.740
 us.

00:20:35.740 --> 00:20:37.400
 And when

00:20:37.400 --> 00:20:38.420
 he comes,

00:20:38.680 --> 00:20:39.140
 he will

00:20:39.140 --> 00:20:40.680
 finally establish

00:20:40.680 --> 00:20:41.440
 his perfect

00:20:41.440 --> 00:20:42.500
 rule and

00:20:42.500 --> 00:20:43.519
 perfect reign.

00:20:44.319 --> 00:20:45.279
 We are going

00:20:45.279 --> 00:20:46.019
 to finally

00:20:46.019 --> 00:20:47.480
 see with

00:20:47.480 --> 00:20:48.259
 our very

00:20:48.259 --> 00:20:49.599
 own glorified

00:20:49.599 --> 00:20:50.660
 eyes the

00:20:50.660 --> 00:20:51.640
 very person

00:20:51.640 --> 00:20:52.120
 of Jesus

00:20:52.120 --> 00:20:52.740
 Christ,

00:20:53.440 --> 00:20:53.759
 our

00:20:53.759 --> 00:20:54.180
 Savior.

00:20:55.400 --> 00:20:56.120
 All of the

00:20:56.120 --> 00:20:56.579
 theories,

00:20:57.420 --> 00:20:58.160
 all of the

00:20:58.160 --> 00:20:58.500
 thoughts,

00:20:58.640 --> 00:20:59.039
 all of the

00:20:59.039 --> 00:20:59.480
 emotions,

00:20:59.640 --> 00:20:59.980
 all of the

00:20:59.980 --> 00:21:01.180
 abstract ideas

00:21:01.180 --> 00:21:01.880
 we've had

00:21:01.880 --> 00:21:02.180
 in our

00:21:02.180 --> 00:21:02.799
 head as

00:21:02.799 --> 00:21:03.039
 we've

00:21:03.039 --> 00:21:03.560
 walked here

00:21:03.560 --> 00:21:04.259
 down below,

00:21:05.120 --> 00:21:05.720
 all of

00:21:05.720 --> 00:21:06.980
 them will

00:21:06.980 --> 00:21:08.519
 find their

00:21:08.519 --> 00:21:09.680
 completion,

00:21:09.960 --> 00:21:10.080
 their

00:21:10.080 --> 00:21:10.759
 perfection,

00:21:10.940 --> 00:21:11.080
 their

00:21:11.080 --> 00:21:11.759
 fulfillment

00:21:11.759 --> 00:21:12.759
 right in

00:21:12.759 --> 00:21:13.299
 front of us

00:21:13.299 --> 00:21:14.960
 physically in

00:21:14.960 --> 00:21:15.240
 him.

00:21:16.600 --> 00:21:17.480
 All of the

00:21:17.480 --> 00:21:18.420
 yearning of

00:21:18.420 --> 00:21:18.920
 all of our

00:21:18.920 --> 00:21:19.820
 Christian lives

00:21:19.820 --> 00:21:21.039
 to hear his

00:21:21.039 --> 00:21:21.720
 very own

00:21:21.720 --> 00:21:22.519
 voice speak

00:21:22.519 --> 00:21:23.340
 to us

00:21:23.340 --> 00:21:23.960
 directly,

00:21:24.340 --> 00:21:25.140
 it will all

00:21:25.140 --> 00:21:25.860
 be fulfilled.

00:21:25.859 --> 00:21:27.799
 all of the

00:21:27.799 --> 00:21:29.419
 desire to

00:21:29.419 --> 00:21:30.519
 be able to

00:21:30.519 --> 00:21:31.539
 stand before

00:21:31.539 --> 00:21:32.639
 him and

00:21:32.639 --> 00:21:33.319
 to worship

00:21:33.319 --> 00:21:34.519
 him and

00:21:34.519 --> 00:21:35.059
 to bow

00:21:35.059 --> 00:21:35.919
 before him

00:21:35.919 --> 00:21:36.859
 and to tell

00:21:36.859 --> 00:21:37.379
 him how much

00:21:37.379 --> 00:21:38.119
 we love him,

00:21:38.259 --> 00:21:38.879
 it will all

00:21:38.879 --> 00:21:39.639
 be possible

00:21:39.639 --> 00:21:40.199
 on that

00:21:40.199 --> 00:21:40.579
 day.

00:21:42.419 --> 00:21:42.979
 We're

00:21:42.979 --> 00:21:43.899
 finally going

00:21:43.899 --> 00:21:44.459
 to be with

00:21:44.459 --> 00:21:45.899
 Jesus in

00:21:45.899 --> 00:21:46.559
 the presence

00:21:46.559 --> 00:21:47.119
 of the

00:21:47.119 --> 00:21:47.839
 God-man who

00:21:47.839 --> 00:21:48.899
 died and

00:21:48.899 --> 00:21:49.579
 rose again

00:21:49.579 --> 00:21:50.159
 so that we

00:21:50.159 --> 00:21:50.799
 could be in

00:21:50.799 --> 00:21:51.740
 relationship with

00:21:51.740 --> 00:21:52.719
 him and

00:21:52.719 --> 00:21:53.379
 could be with

00:21:53.379 --> 00:21:54.179
 him forever.

00:21:55.859 --> 00:21:56.439
 How can we

00:21:56.439 --> 00:21:56.979
 not look

00:21:56.979 --> 00:21:57.599
 forward to

00:21:57.599 --> 00:21:58.259
 that day?

00:22:00.659 --> 00:22:01.740
 But perhaps

00:22:01.740 --> 00:22:02.479
 for some of

00:22:02.479 --> 00:22:02.899
 us this

00:22:02.899 --> 00:22:03.240
 evening,

00:22:04.139 --> 00:22:05.139
 perhaps for

00:22:05.139 --> 00:22:05.899
 some of us

00:22:05.899 --> 00:22:07.559
 actually we

00:22:07.559 --> 00:22:08.179
 look forward

00:22:08.179 --> 00:22:08.799
 to that day

00:22:08.799 --> 00:22:09.539
 with dread

00:22:09.539 --> 00:22:12.119
 and rightly

00:22:12.119 --> 00:22:12.939
 so because

00:22:12.939 --> 00:22:13.959
 we see the

00:22:13.959 --> 00:22:14.419
 depths of

00:22:14.419 --> 00:22:15.019
 our sin

00:22:15.019 --> 00:22:15.740
 and our

00:22:15.740 --> 00:22:16.519
 brokenness

00:22:16.519 --> 00:22:18.019
 and we know

00:22:18.019 --> 00:22:18.659
 that we can't

00:22:18.659 --> 00:22:19.279
 deal with it

00:22:19.279 --> 00:22:22.459
 and we

00:22:22.459 --> 00:22:23.139
 realize that

00:22:23.139 --> 00:22:23.479
 we don't

00:22:23.479 --> 00:22:24.299
 deserve to be

00:22:24.299 --> 00:22:24.599
 in that

00:22:24.599 --> 00:22:25.439
 delegation which

00:22:25.439 --> 00:22:25.779
 will go

00:22:25.779 --> 00:22:26.119
 and meet

00:22:26.119 --> 00:22:27.480
 Jesus in

00:22:27.480 --> 00:22:27.740
 the air

00:22:27.740 --> 00:22:28.379
 but we

00:22:28.379 --> 00:22:28.960
 deserve to

00:22:28.960 --> 00:22:29.359
 be in the

00:22:29.359 --> 00:22:30.019
 prison cell

00:22:30.019 --> 00:22:31.039
 waiting fearfully

00:22:31.039 --> 00:22:32.019
 for his

00:22:32.019 --> 00:22:32.440
 judgment.

00:22:35.000 --> 00:22:35.740
 If you

00:22:35.740 --> 00:22:36.480
 aren't sure

00:22:36.480 --> 00:22:37.160
 if this

00:22:37.160 --> 00:22:37.720
 day will be

00:22:37.720 --> 00:22:38.379
 a good day

00:22:38.379 --> 00:22:38.960
 for you,

00:22:40.039 --> 00:22:40.700
 can I urge

00:22:40.700 --> 00:22:41.240
 you to look

00:22:41.240 --> 00:22:41.839
 again to the

00:22:41.839 --> 00:22:42.259
 cross of

00:22:42.259 --> 00:22:42.599
 Jesus,

00:22:43.200 --> 00:22:44.940
 to see

00:22:44.940 --> 00:22:45.859
 Jesus dying

00:22:45.859 --> 00:22:46.639
 for you,

00:22:47.359 --> 00:22:48.000
 taking the

00:22:48.000 --> 00:22:48.700
 wrath that

00:22:48.700 --> 00:22:49.740
 you deserve

00:22:49.740 --> 00:22:50.920
 for your

00:22:50.920 --> 00:22:51.660
 sin and

00:22:51.660 --> 00:22:52.819
 mine so

00:22:52.819 --> 00:22:53.559
 that we

00:22:53.559 --> 00:22:54.539
 together can

00:22:54.539 --> 00:22:55.279
 know forgiveness

00:22:55.279 --> 00:22:55.799
 of our

00:22:55.799 --> 00:22:56.259
 sins,

00:22:56.579 --> 00:22:57.559
 if only we

00:22:57.559 --> 00:22:58.660
 welcome him

00:22:58.660 --> 00:22:59.420
 and accept

00:22:59.420 --> 00:22:59.759
 him,

00:23:00.759 --> 00:23:01.740
 become citizens

00:23:01.740 --> 00:23:02.319
 of his

00:23:02.319 --> 00:23:02.859
 kingdom and

00:23:02.859 --> 00:23:03.259
 turn our

00:23:03.259 --> 00:23:03.799
 backs on

00:23:03.799 --> 00:23:04.319
 our sin.

00:23:07.200 --> 00:23:08.039
 Some of us

00:23:08.039 --> 00:23:08.700
 are Christians

00:23:08.700 --> 00:23:10.519
 but even with

00:23:10.519 --> 00:23:11.139
 that we still

00:23:11.139 --> 00:23:11.819
 worry about

00:23:11.819 --> 00:23:12.379
 this day.

00:23:13.339 --> 00:23:14.079
 We still

00:23:14.079 --> 00:23:16.059
 struggle with

00:23:16.059 --> 00:23:16.740
 our sin and

00:23:16.740 --> 00:23:18.079
 we wonder if

00:23:18.079 --> 00:23:18.779
 this day will

00:23:18.779 --> 00:23:19.680
 be a day of

00:23:19.680 --> 00:23:20.440
 joy or of

00:23:20.440 --> 00:23:20.759
 shame.

00:23:20.759 --> 00:23:23.539
 I wonder if

00:23:23.539 --> 00:23:23.879
 you find

00:23:23.879 --> 00:23:24.319
 yourself in

00:23:24.319 --> 00:23:24.960
 that position.

00:23:26.740 --> 00:23:27.480
 Perhaps it's

00:23:27.480 --> 00:23:28.200
 time to talk

00:23:28.200 --> 00:23:28.740
 to somebody

00:23:28.740 --> 00:23:29.279
 about it.

00:23:30.180 --> 00:23:30.900
 I realise

00:23:30.900 --> 00:23:31.920
 that we

00:23:31.920 --> 00:23:32.519
 all find it

00:23:32.519 --> 00:23:32.960
 uncomfortable

00:23:32.960 --> 00:23:33.759
 to talk about

00:23:33.759 --> 00:23:34.220
 our weaknesses,

00:23:34.460 --> 00:23:34.819
 don't we?

00:23:37.119 --> 00:23:38.059
 But that

00:23:38.059 --> 00:23:38.920
 day is the

00:23:38.920 --> 00:23:39.839
 most certain

00:23:39.839 --> 00:23:41.079
 thing of

00:23:41.079 --> 00:23:41.720
 all the

00:23:41.720 --> 00:23:43.920
 future and

00:23:43.920 --> 00:23:44.700
 it must be

00:23:44.700 --> 00:23:45.240
 top of our

00:23:45.240 --> 00:23:46.400
 priority lists

00:23:46.400 --> 00:23:47.440
 to ensure

00:23:47.440 --> 00:23:48.080
 that that

00:23:48.080 --> 00:23:48.740
 day is a

00:23:48.740 --> 00:23:49.420
 day of joy

00:23:49.420 --> 00:23:50.340
 and celebration,

00:23:50.780 --> 00:23:52.100
 not of fear

00:23:52.100 --> 00:23:53.140
 and uncertainty.

00:23:54.300 --> 00:23:55.440
 It's possible

00:23:55.440 --> 00:23:56.400
 to be sure

00:23:56.400 --> 00:23:58.160
 and if you're

00:23:58.160 --> 00:23:58.800
 not, there

00:23:58.800 --> 00:23:59.560
 are many of

00:23:59.560 --> 00:23:59.900
 us here

00:23:59.900 --> 00:24:00.460
 tonight that

00:24:00.460 --> 00:24:01.060
 would love to

00:24:01.060 --> 00:24:01.580
 talk with

00:24:01.580 --> 00:24:02.380
 you, to

00:24:02.380 --> 00:24:02.980
 pray with

00:24:02.980 --> 00:24:04.600
 you, whether

00:24:04.600 --> 00:24:05.180
 after the

00:24:05.180 --> 00:24:05.780
 service or

00:24:05.780 --> 00:24:06.280
 during the

00:24:06.280 --> 00:24:06.600
 week.

00:24:08.720 --> 00:24:09.580
 And as we

00:24:09.580 --> 00:24:10.380
 think of the

00:24:10.380 --> 00:24:11.960
 certainty of

00:24:11.960 --> 00:24:12.700
 our being with

00:24:12.700 --> 00:24:14.220
 Jesus and

00:24:14.220 --> 00:24:15.340
 returning with

00:24:15.340 --> 00:24:15.720
 him,

00:24:16.400 --> 00:24:17.700
 we have an

00:24:17.700 --> 00:24:19.259
 incredible fresh

00:24:19.259 --> 00:24:20.259
 spurring on.

00:24:21.660 --> 00:24:22.759
 We need

00:24:22.759 --> 00:24:23.860
 not fear

00:24:23.860 --> 00:24:26.400
 death, nor

00:24:26.400 --> 00:24:27.280
 need we fear

00:24:27.280 --> 00:24:28.500
 the day of

00:24:28.500 --> 00:24:29.460
 Jesus' return.

00:24:30.880 --> 00:24:31.380
 And so as we

00:24:31.380 --> 00:24:32.060
 go about our

00:24:32.060 --> 00:24:32.519
 day-to-day

00:24:32.519 --> 00:24:34.100
 lives, as we

00:24:34.100 --> 00:24:34.940
 seek to follow

00:24:34.940 --> 00:24:35.960
 Jesus here and

00:24:35.960 --> 00:24:37.460
 now, we no

00:24:37.460 --> 00:24:38.280
 longer need to

00:24:38.280 --> 00:24:39.040
 play it safe.

00:24:40.759 --> 00:24:41.940
 We know that

00:24:41.940 --> 00:24:42.580
 we will not

00:24:42.580 --> 00:24:43.200
 miss out on

00:24:43.200 --> 00:24:43.759
 our eternal

00:24:43.759 --> 00:24:44.560
 reward.

00:24:44.559 --> 00:24:46.039
 so we can

00:24:46.039 --> 00:24:46.779
 live with

00:24:46.779 --> 00:24:47.500
 boldness in

00:24:47.500 --> 00:24:48.019
 the face of

00:24:48.019 --> 00:24:48.819
 every temptation

00:24:48.819 --> 00:24:50.639
 to waver and

00:24:50.639 --> 00:24:51.240
 to wave the

00:24:51.240 --> 00:24:52.119
 white flag.

00:24:53.460 --> 00:24:54.139
 And it

00:24:54.139 --> 00:24:55.200
 doesn't matter

00:24:55.200 --> 00:24:56.519
 whether we

00:24:56.519 --> 00:24:57.720
 live or die

00:24:57.720 --> 00:24:58.379
 because we

00:24:58.379 --> 00:24:59.299
 are so sure

00:24:59.299 --> 00:25:00.500
 that he is

00:25:00.500 --> 00:25:01.379
 coming back

00:25:01.379 --> 00:25:02.299
 for us.

00:25:05.399 --> 00:25:06.200
 And notice

00:25:06.200 --> 00:25:07.240
 one final thing

00:25:07.240 --> 00:25:08.559
 before we get

00:25:08.559 --> 00:25:08.919
 to our

00:25:08.919 --> 00:25:09.440
 conclusion.

00:25:09.440 --> 00:25:11.720
 he meets

00:25:11.720 --> 00:25:13.059
 us in

00:25:13.059 --> 00:25:14.180
 the air.

00:25:15.400 --> 00:25:16.059
 Through the

00:25:16.059 --> 00:25:16.860
 Bible, sometimes

00:25:16.860 --> 00:25:18.200
 we see the

00:25:18.200 --> 00:25:18.920
 air as

00:25:18.920 --> 00:25:20.000
 Satan's

00:25:20.000 --> 00:25:20.640
 dominion.

00:25:20.960 --> 00:25:21.559
 He's called

00:25:21.559 --> 00:25:23.000
 in another

00:25:23.000 --> 00:25:23.580
 place the

00:25:23.580 --> 00:25:24.200
 prince of the

00:25:24.200 --> 00:25:25.000
 power of the

00:25:25.000 --> 00:25:25.259
 air.

00:25:26.440 --> 00:25:27.340
 And yet that

00:25:27.340 --> 00:25:28.200
 is the very

00:25:28.200 --> 00:25:30.180
 place where

00:25:30.180 --> 00:25:30.940
 the ultimate

00:25:30.940 --> 00:25:31.940
 victory will be

00:25:31.940 --> 00:25:32.620
 proved.

00:25:33.259 --> 00:25:34.200
 Where all of

00:25:34.200 --> 00:25:35.240
 our longing and

00:25:35.240 --> 00:25:36.660
 hoping, where

00:25:36.660 --> 00:25:37.640
 all of our

00:25:37.640 --> 00:25:39.019
 struggles will

00:25:39.019 --> 00:25:40.160
 finally come to

00:25:40.160 --> 00:25:40.779
 an end.

00:25:42.019 --> 00:25:42.880
 It's as if

00:25:42.880 --> 00:25:44.120
 Paul is

00:25:44.120 --> 00:25:45.060
 screaming from

00:25:45.060 --> 00:25:46.140
 the rooftops.

00:25:47.100 --> 00:25:48.060
 This is it.

00:25:49.060 --> 00:25:50.140
 This is the

00:25:50.140 --> 00:25:51.540
 signs, seal, and

00:25:51.540 --> 00:25:53.259
 utter conclusion

00:25:53.259 --> 00:25:54.120
 of the matter.

00:25:54.119 --> 00:25:57.119
 Satan will be

00:25:57.119 --> 00:25:57.959
 vanquished.

00:25:58.699 --> 00:25:59.939
 His control of

00:25:59.939 --> 00:26:01.439
 our lives will

00:26:01.439 --> 00:26:02.299
 be over.

00:26:03.079 --> 00:26:03.939
 And everything

00:26:03.939 --> 00:26:04.559
 that we have

00:26:04.559 --> 00:26:05.619
 struggled with,

00:26:06.479 --> 00:26:07.179
 and everything

00:26:07.179 --> 00:26:08.000
 which we have

00:26:08.000 --> 00:26:08.659
 doubted, and

00:26:08.659 --> 00:26:09.379
 everything which

00:26:09.379 --> 00:26:09.819
 we have been

00:26:09.819 --> 00:26:11.519
 tempted by, it

00:26:11.519 --> 00:26:12.039
 will all be

00:26:12.039 --> 00:26:12.719
 over in that

00:26:12.719 --> 00:26:13.159
 day.

00:26:14.579 --> 00:26:15.439
 Because Jesus

00:26:15.439 --> 00:26:15.959
 is going to

00:26:15.959 --> 00:26:16.559
 come to that

00:26:16.559 --> 00:26:18.279
 very place and

00:26:18.279 --> 00:26:19.299
 turn that place

00:26:19.299 --> 00:26:20.179
 into the center

00:26:20.179 --> 00:26:21.059
 of jubilation.

00:26:21.059 --> 00:26:21.159
 salvation.

00:26:23.659 --> 00:26:24.720
 He's coming

00:26:24.720 --> 00:26:25.319
 back.

00:26:28.659 --> 00:26:29.759
 But as we

00:26:29.759 --> 00:26:32.220
 finish, notice

00:26:32.220 --> 00:26:35.019
 that Paul knows

00:26:35.019 --> 00:26:35.720
 that sound

00:26:35.720 --> 00:26:36.579
 theology from

00:26:36.579 --> 00:26:38.679
 afar is not

00:26:38.679 --> 00:26:39.339
 enough for

00:26:39.339 --> 00:26:39.919
 these grieving

00:26:39.919 --> 00:26:40.899
 Thessalonians.

00:26:43.039 --> 00:26:44.079
 Comfort without

00:26:44.079 --> 00:26:45.339
 these truths would

00:26:45.339 --> 00:26:45.919
 be utterly

00:26:45.919 --> 00:26:46.619
 impossible.

00:26:47.679 --> 00:26:48.859
 But even with

00:26:48.859 --> 00:26:49.759
 this knowledge,

00:26:49.759 --> 00:26:51.599
 we are all

00:26:51.599 --> 00:26:52.299
 going to face

00:26:52.299 --> 00:26:52.799
 grief.

00:26:54.000 --> 00:26:55.019
 If we haven't

00:26:55.019 --> 00:26:55.579
 done it yet,

00:26:55.680 --> 00:26:56.400
 we soon will.

00:26:57.700 --> 00:26:58.700
 And we're all

00:26:58.700 --> 00:26:59.799
 going to be in

00:26:59.799 --> 00:27:00.779
 the dark place,

00:27:01.200 --> 00:27:01.879
 whether that's

00:27:01.879 --> 00:27:02.819
 sooner or

00:27:02.819 --> 00:27:03.480
 whether that's

00:27:03.480 --> 00:27:03.859
 later.

00:27:05.140 --> 00:27:06.140
 And in those

00:27:06.140 --> 00:27:06.960
 moments, we are

00:27:06.960 --> 00:27:07.779
 going to need

00:27:07.779 --> 00:27:08.980
 our brothers and

00:27:08.980 --> 00:27:09.879
 sisters around

00:27:09.879 --> 00:27:10.980
 us to encourage

00:27:10.980 --> 00:27:11.559
 us.

00:27:13.039 --> 00:27:14.019
 We're going to

00:27:14.019 --> 00:27:15.000
 need our good

00:27:15.000 --> 00:27:16.619
 understanding of

00:27:16.619 --> 00:27:18.559
 the future to

00:27:18.559 --> 00:27:19.419
 come with a

00:27:19.419 --> 00:27:20.599
 face and

00:27:20.599 --> 00:27:21.200
 with a box

00:27:21.200 --> 00:27:22.019
 of Kleenex

00:27:22.019 --> 00:27:22.879
 and with a

00:27:22.879 --> 00:27:23.259
 cup of

00:27:23.259 --> 00:27:23.679
 coffee.

00:27:25.519 --> 00:27:26.659
 Paul doesn't

00:27:26.659 --> 00:27:27.299
 say to the

00:27:27.299 --> 00:27:28.099
 Thessalonians,

00:27:28.599 --> 00:27:30.419
 here we are,

00:27:30.599 --> 00:27:31.039
 here's the

00:27:31.039 --> 00:27:32.579
 facts, now go

00:27:32.579 --> 00:27:33.039
 and debate

00:27:33.039 --> 00:27:33.899
 endlessly about

00:27:33.899 --> 00:27:34.639
 what I haven't

00:27:34.639 --> 00:27:35.099
 said.

00:27:36.319 --> 00:27:36.879
 No.

00:27:37.700 --> 00:27:38.639
 He says to

00:27:38.639 --> 00:27:39.519
 them and to

00:27:39.519 --> 00:27:42.039
 us, there are

00:27:42.039 --> 00:27:43.220
 hurting people who

00:27:43.220 --> 00:27:44.139
 need to hear

00:27:44.139 --> 00:27:45.419
 these truths

00:27:45.420 --> 00:27:47.820
 from us and

00:27:47.820 --> 00:27:48.240
 it's our

00:27:48.240 --> 00:27:49.500
 responsibility to

00:27:49.500 --> 00:27:51.200
 go and to

00:27:51.200 --> 00:27:52.700
 sit and to

00:27:52.700 --> 00:27:54.060
 listen and to

00:27:54.060 --> 00:27:55.200
 grieve and to

00:27:55.200 --> 00:27:56.539
 care for and

00:27:56.539 --> 00:27:57.200
 to remind.

00:27:59.259 --> 00:28:00.660
 These truths

00:28:00.660 --> 00:28:01.560
 were not given

00:28:01.560 --> 00:28:02.000
 to the

00:28:02.000 --> 00:28:03.440
 Thessalonians so

00:28:03.440 --> 00:28:04.039
 that they could

00:28:04.039 --> 00:28:04.940
 know the future.

00:28:06.300 --> 00:28:07.800
 These truths

00:28:07.800 --> 00:28:08.940
 were given to

00:28:08.940 --> 00:28:09.980
 the Thessalonians

00:28:09.980 --> 00:28:10.860
 to comfort

00:28:10.860 --> 00:28:13.259
 them and the

00:28:13.259 --> 00:28:14.640
 explicit, the

00:28:14.640 --> 00:28:15.759
 only explicit

00:28:15.759 --> 00:28:16.520
 command in

00:28:16.520 --> 00:28:17.940
 this is that

00:28:17.940 --> 00:28:18.600
 we comfort

00:28:18.600 --> 00:28:19.440
 one another

00:28:19.440 --> 00:28:20.340
 with these

00:28:20.340 --> 00:28:20.759
 words.

00:28:22.880 --> 00:28:23.660
 And that's

00:28:23.660 --> 00:28:24.100
 going to be

00:28:24.100 --> 00:28:24.500
 hard.

00:28:25.580 --> 00:28:26.420
 To meet

00:28:26.420 --> 00:28:27.900
 folks, to

00:28:27.900 --> 00:28:28.280
 have them

00:28:28.280 --> 00:28:28.759
 round for

00:28:28.759 --> 00:28:29.940
 dinner over

00:28:29.940 --> 00:28:30.700
 the course of

00:28:30.700 --> 00:28:31.300
 weeks and

00:28:31.300 --> 00:28:31.780
 months and

00:28:31.780 --> 00:28:32.300
 maybe even

00:28:32.300 --> 00:28:32.800
 years.

00:28:33.420 --> 00:28:34.500
 To be open

00:28:34.500 --> 00:28:35.000
 and free

00:28:35.000 --> 00:28:35.740
 enough with

00:28:35.740 --> 00:28:36.400
 each other

00:28:36.400 --> 00:28:37.560
 that they can

00:28:37.560 --> 00:28:38.360
 call us when

00:28:38.360 --> 00:28:38.780
 they need a

00:28:38.780 --> 00:28:39.280
 shoulder to

00:28:39.280 --> 00:28:39.780
 cry on.

00:28:41.020 --> 00:28:42.180
 To encourage

00:28:42.180 --> 00:28:43.300
 them to get

00:28:43.300 --> 00:28:44.100
 out the house

00:28:44.099 --> 00:28:45.139
 to take

00:28:45.139 --> 00:28:45.480
 them to

00:28:45.480 --> 00:28:46.059
 some events

00:28:46.059 --> 00:28:46.539
 that maybe

00:28:46.539 --> 00:28:47.000
 aren't our

00:28:47.000 --> 00:28:47.599
 own cup of

00:28:47.599 --> 00:28:47.980
 tea.

00:28:48.480 --> 00:28:48.899
 And in

00:28:48.899 --> 00:28:49.639
 amongst all

00:28:49.639 --> 00:28:50.099
 of this

00:28:50.099 --> 00:28:50.699
 living,

00:28:51.240 --> 00:28:52.439
 normal life,

00:28:53.059 --> 00:28:54.119
 to find the

00:28:54.119 --> 00:28:55.339
 right opportunities

00:28:55.339 --> 00:28:58.159
 to keep on

00:28:58.159 --> 00:28:59.319
 reminding them

00:28:59.319 --> 00:29:00.159
 of the truth.

00:29:00.819 --> 00:29:01.819
 To point them

00:29:01.819 --> 00:29:02.639
 back to

00:29:02.639 --> 00:29:03.079
 Jesus.

00:29:05.000 --> 00:29:05.919
 Certainly not

00:29:05.919 --> 00:29:07.159
 trivialize their

00:29:07.159 --> 00:29:09.919
 grief, but

00:29:09.919 --> 00:29:10.959
 with wisdom to

00:29:10.959 --> 00:29:11.719
 show them their

00:29:11.719 --> 00:29:12.159
 hope.

00:29:12.160 --> 00:29:12.259
 people.

00:29:14.700 --> 00:29:16.040
 And so we

00:29:16.040 --> 00:29:16.900
 are to keep

00:29:16.900 --> 00:29:17.840
 on reminding

00:29:17.840 --> 00:29:18.680
 one another of

00:29:18.680 --> 00:29:19.360
 these truths,

00:29:20.240 --> 00:29:21.080
 to keep on

00:29:21.080 --> 00:29:22.620
 encouraging each

00:29:22.620 --> 00:29:23.460
 other to look

00:29:23.460 --> 00:29:25.380
 forward to the

00:29:25.380 --> 00:29:27.019
 sure return of

00:29:27.019 --> 00:29:28.640
 Christ and to

00:29:28.640 --> 00:29:29.980
 live our lives in

00:29:29.980 --> 00:29:31.240
 the light of

00:29:31.240 --> 00:29:32.960
 these core truths

00:29:32.960 --> 00:29:33.740
 of the gospel.

00:29:35.259 --> 00:29:36.680
 These core truths

00:29:36.680 --> 00:29:37.660
 of the gospel that

00:29:37.660 --> 00:29:38.680
 sound like this.

00:29:38.680 --> 00:29:41.200
 we believe that

00:29:41.200 --> 00:29:43.320
 Jesus died and

00:29:43.320 --> 00:29:44.019
 rose again.

00:29:44.860 --> 00:29:45.519
 Can we pray?

00:29:45.720 --> 00:29:46.200
 And then I'll

00:29:46.200 --> 00:29:47.519
 hand back over to

00:29:47.519 --> 00:29:48.560
 Gary and the

00:29:48.560 --> 00:29:48.840
 band.

00:29:49.720 --> 00:29:50.660
 Father God,

00:29:50.759 --> 00:29:51.460
 thank you so

00:29:51.460 --> 00:29:53.680
 much that as we

00:29:53.680 --> 00:29:54.220
 look to the

00:29:54.220 --> 00:29:55.060
 future, we look

00:29:55.060 --> 00:29:55.799
 not to

00:29:55.799 --> 00:29:58.060
 uncertainty, but

00:29:58.060 --> 00:29:59.279
 to an event that

00:29:59.279 --> 00:30:00.700
 is utterly

00:30:00.700 --> 00:30:03.140
 certain, to an

00:30:03.140 --> 00:30:04.980
 event that is

00:30:04.980 --> 00:30:06.599
 completely out of

00:30:06.599 --> 00:30:09.180
 question, to a

00:30:09.180 --> 00:30:11.220
 time that is

00:30:11.220 --> 00:30:13.500
 beyond any

00:30:13.500 --> 00:30:14.360
 suspicion.

00:30:15.079 --> 00:30:16.480
 You are coming

00:30:16.480 --> 00:30:17.680
 back for us,

00:30:17.960 --> 00:30:18.200
 Jesus.

00:30:19.360 --> 00:30:21.140
 And as we live

00:30:21.140 --> 00:30:23.720
 here below, as

00:30:23.720 --> 00:30:24.980
 we long for that

00:30:24.980 --> 00:30:28.299
 day, as we live

00:30:28.299 --> 00:30:29.339
 in this broken

00:30:29.339 --> 00:30:32.240
 world, would you

00:30:32.240 --> 00:30:33.539
 continue to

00:30:33.539 --> 00:30:36.400
 spur us on, to

00:30:36.400 --> 00:30:37.640
 keep our eyes

00:30:37.640 --> 00:30:40.339
 fixed on you, to

00:30:40.339 --> 00:30:41.599
 remember these

00:30:41.599 --> 00:30:44.599
 core truths and

00:30:44.599 --> 00:30:45.680
 to comfort one

00:30:45.680 --> 00:30:46.180
 another.

00:30:48.480 --> 00:30:49.779
 Lord, thank you

00:30:49.779 --> 00:30:50.880
 for this church.

00:30:51.980 --> 00:30:53.599
 And we pray that

00:30:53.599 --> 00:30:54.880
 as we make it up

00:30:54.880 --> 00:30:56.359
 and as we live

00:30:56.359 --> 00:30:57.640
 lives together, that

00:30:57.640 --> 00:30:59.000
 you would bless

00:30:59.000 --> 00:30:59.519
 us.

00:31:00.599 --> 00:31:01.220
 You would give us

00:31:01.220 --> 00:31:02.420
 compassion for

00:31:02.420 --> 00:31:04.039
 one another, that

00:31:04.039 --> 00:31:05.140
 our love for one

00:31:05.140 --> 00:31:05.680
 another would

00:31:05.680 --> 00:31:07.839
 abound and that

00:31:07.839 --> 00:31:08.680
 we would live

00:31:08.680 --> 00:31:09.980
 wholly before you.

00:31:11.079 --> 00:31:12.579
 Lord, we praise

00:31:12.579 --> 00:31:13.799
 you and we thank

00:31:13.799 --> 00:31:15.200
 you and we pray

00:31:15.200 --> 00:31:15.980
 these things in

00:31:15.980 --> 00:31:16.640
 Jesus' name.

00:31:17.400 --> 00:31:17.740
 Amen.